Gospel Story Finder

What would it be like to live where Jesus lived—to walk the streets of Jerusalem or stand on the Mount of Olives? Dan Ball knows. Dan (9) and his family have been living in Jerusalem for the past year. His dad, Dr. Terry Ball, is an Assistant Professor of Ancient Scripture at the Brigham Young University Center for Near Eastern Studies there.
Dan’s favorite place in the Holy Land is the Sea of Galilee, where Jesus did much of His teaching. It is beautiful and green, and Dan loves to swim and look for crabs there with his younger brothers, Cody (4) and Alex (4). The Ball family took a boat ride across the Sea, just as Jesus and His Apostles did. While there, the Balls read about how Jesus walked on the water and calmed the waves (see Matt. 14:22–33).
Dan has also sat on the Mount of Beatitudes, near Galilee, and read Jesus’ Sermon on the Mount (see Matt. 5–7).
Another place Dan likes to go to is the ancient city of Jericho. He loves the story of Joshua and the Battle of Jericho and how the walls of that city crumbled when the children of Israel shouted and the priests blew rams’ horns (see Josh. 6). Dan also likes the story of when King Hezekiah, as a defense against possible attack from the Assyrian army, had a tunnel dug under Jerusalem to bring water into the city (see 2 Kgs. 20:20; 2 Chr. 32:1–4, 30). Dan has even waded through the tunnel himself.
He has been learning about many events that occurred in and around Jerusalem as recorded in the Old and New Testaments; he has also been learning about Jerusalem from the Book of Mormon. Lehi and his family lived in Jerusalem until the Lord commanded them to leave because the people were so wicked that He was going to destroy the city. And Nephi and his brothers returned to Jerusalem to get the brass plates from Laban and to get Ishmael and his family to go with them to the Promised Land (see 1 Ne. 2–4, 7).
Dan, his brother Christopher (15), and his sisters, Cami (16) and Carla (13), attend an international school in Jerusalem. They have friends from all over the world, including from Jerusalem itself and nearby cities. Even though many of their school friends are not members of the Church, the Ball children know that Heavenly Father loves these children just as much as anyone else. They have learned about many cultures and religions, but they’ve especially learned about the cultures of the Jewish and Palestinian people who live in the Holy Land.
Dan is trying very hard to follow the example that Jesus Christ has set for us. Last year he was baptized because he knew that that was what Jesus wanted him to do. And he was baptized in the Jordan River, where Jesus was baptized by John the Baptist (see Mark 1:4–11).
DeAnna, Dan’s mom, said that he worked very hard to prepare himself for baptism by learning more about the gospel and by studying the scriptures every night. “He is a wonderful example to his younger brothers,” she said. “They want to be baptized, too, when they reach the age of accountability, eight years of age.”
Easter time was very special for Dan. He learned about Palm Sunday (the Sunday before Easter), when people waved palm branches to celebrate the triumphal entry of Christ into Jerusalem (see John 12:12–13). Dan thought a lot about Jesus Christ and His Atonement, especially when he visited the Garden of Gethsemane, where Jesus suffered for the sins of the world (see Matt. 26:36; Luke 22:40–45; Matt. 26:45). Dan also spent time at the Garden Tomb, where the Savior was buried after His crucifixion and where He was resurrected three days later (see John 19–20).
Living in Jerusalem has helped Dan to learn a lot about Jesus Christ. He says that the scriptures seem more real to him now, and his testimony is growing stronger every day.

“Way to go, everyone! Great job on our presentation!” Nathan smiled as he held up their first-place ribbon. The other members of the farming club high-fived each other. “We’d better head out so we won’t get home too late,” Nathan said. He was the club president. The group had a two-hour drive ahead of them, and after leading his team to victory, Nathan was looking forward to getting home in time for Sunday.
“We talked to Mr. Wimple, and he said we could stay another night and go back tomorrow,” Rand said.
Nathan looked at Mr. Wimple, one of the group advisers. “But we’re supposed to be back before Sunday.”
Mr. Wimple shrugged. “Well, everyone seemed to want to stay, so I thought it would be OK this time. I’ll call parents for permission.”
“What’s the big deal, Nathan?” Rand asked. “We can stay and have fun tonight and go home later tomorrow.”
The other club members had gathered around to listen. They looked at Nathan to see what he would say.
“But … we were supposed to go home tonight,” Nathan said. “And I need to be back for church tomorrow.” Nathan liked going to church with his family. Plus, tomorrow he was going to pass the sacrament for the first time! He couldn’t do that if he was stuck here with the club.
“Come on, Nathan, you’re going to ruin it for all of us,” Abby complained. “There’s stuff we wanted to do tonight.”
“Well, maybe not this time,” Mr. Wimple said. “I guess we’d better head home.”
The kids all groaned as Mr. Wimple and his wife led them outside.
On the bus ride home, Nathan sat alone. The others had pushed past him and said some rude things as they headed to the back of the bus. Nathan felt hurt and sad. But he was still glad they were going home.
As Nathan walked into the chapel the next morning, he thought about what had happened yesterday. It felt good to be at church. The Holy Ghost was telling him that he was in the right place on the Sabbath. And he was excited to pass the sacrament!
On Monday, Nathan felt a little nervous going to school. The farming club was meeting early to talk about their next competition. Would they still be mad about what happened on Saturday?
“You’re late, Nathan,” Rand called out from the front of the room.
Nathan looked at the clock. Actually, he was five minutes early.
“We changed the meeting time,” Rand said. “And we changed the president. I’m the president now, and I’ll actually listen to what the rest of the club wants.”
Nathan almost dropped his bag. He couldn’t believe it! He knew the others had been angry, but he hadn’t thought they would find a new president. At least they hadn’t tried to kick him out of the club.
“I wish you’d waited for me so I could at least be part of the vote,” Nathan said as he found a chair and sat down.
“Too late,” Rand said as he turned to the other kids.
Maybe too late to make a choice on the vote, Nathan thought. But he could always choose how to act. Even though he felt sad, he felt peaceful inside too. When it came to choosing where to be on the Sabbath, Nathan knew he’d made the right choice.

I’d thought getting made fun of in JROTC for being a Mormon was hard, but that was child’s play compared to basic training. The temptation to swear was always present. Three or four times a day, day after day, the drill sergeant would get in my face and swear at me. And my fellow cadets would try to get me to swear. Then, half of the cadets at basic training ended up attending the same military school I did. It wasn’t long before the other members of my ROTC group also found out I was a Mormon and started making fun of me and trying to get me to swear. I wasn’t sure if I could keep this up for another 10 months. Basic training had been rough enough.
To my surprise, help came. My fellow basic training buddies from JROTC stepped up and defended my beliefs. They told the others, “Stop bothering him. Give up. Trust us, he won’t budge. We tried.”
After a while, people stopped making fun of me and started to support me. They even supported me in my decision to serve a mission, even though some of our instructors didn’t. My greatest opposition and tempters became some of my closest and greatest allies. I’m grateful that I stood up for my beliefs. I often wonder what would have happened if I had not chosen to keep the standards and commandments of God.

The Prophet’s parents, Joseph Smith Sr. and Lucy Mack Smith, married in Tunbridge, Vermont, USA, in 1796. After six years of fairly successful farming, the Smiths moved to nearby Randolph to try their hand at storekeeping.3

The line of goods Joseph Sr. acquired with the help of Boston-based creditors moved quickly to eager new customers—not for cash but for promises of payment once harvests came in at the end of the growing season. As he waited for promised payments to pay off his creditors, he jumped into a new investment opportunity.

In those days Chinese markets were clamoring for crystallized ginseng root. Though Joseph Sr. had a hard-cash offer from a middleman for $3,000 for the ginseng root he had collected and prepared for shipment, he decided on the riskier but potentially more lucrative strategy of taking the product to New York himself and contracting with a ship’s captain to sell his goods in China on consignment. By eliminating the middleman, he stood to make as much as $4,500—an immense sum in those days.4

As bad luck or sinister planning would have it, Joseph Sr.’s shipment ended up on the same boat carrying the son of the middleman with whom he had declined to do business. Taking advantage of the situation, this son sold the Smith ginseng in China “at a high price” and kept the proceeds while spinning tales that the venture had been a bust, producing only a chest full of tea as reward.5

Meanwhile, just as this swindle was unfolding, the payments for a large inventory of merchandise had fallen due at the Smith store. In the face of demanding creditors, the Smiths hit a desperation point. To pay their debts, Lucy gave up a wedding gift of $1,000 that she had saved for years, and Joseph accepted $800 for the family farm in Tunbridge.6 The farm was the one thing that would have at least guaranteed a modicum of economic stability and long-term physical security in the often harsh world of the early American frontier. Now, penniless and landless, the Smiths would be forced to move eight times in 14 years, constantly looking for a way to provide for their family.

At least one of those moves was triggered by the financial difficulty of accumulated medical bills incurred from the 1813 typhoid fever epidemic that struck all the children of the Smith family with great and debilitating force. A few weeks after Joseph’s fever had passed, he experienced tremendous pain in his shoulder. A local doctor misdiagnosed the pain as a consequence of a sprain. Two weeks later, when the pain had escalated to excruciating levels, the doctor returned and discovered a pool of infection linked to Joseph’s extended fever.7

A lancing of the sore area drew out a quart of infected matter, but the procedure was incomplete, and new infection moved to Joseph’s lower left leg. For this, a surgeon was summoned. He made an eight-inch (20 cm) incision from the knee to the ankle, which eased the pain somewhat. But the infection, unfortunately, shot into the bone.8

At this point the family sought the latest medical advice from leading authorities at Dartmouth Medical College. Lucy insisted that the most logical and customary procedure, amputation, not be used. Instead, the Smiths would try a new and painful procedure—one without promise of success. Doctors would open Joseph’s leg and bore two holes in each side of the bone. Then they would chip off three large pieces of the bone to remove all the infected area.9

All of this was to be done without the advantages of today’s general anesthesia. As a consequence, the family was urged to give Joseph alcohol or to tie him to the bed so he would not jerk away in pain during the delicate procedure. At the tender age of seven, Joseph refused both options. Instead, he made two requests—that his father hold him and that his mother leave the room.10

When Joseph’s cries became so great that his mother could not be kept away, twice she entered the room over his pleading objections. What she saw seared an indelible memory. There was Joseph lying in a blood-drenched bed, “pale as a corpse, [with] large drops of sweat … rolling down his face, whilst upon every feature was depicted the utmost agony.”11 Fortunately, the operation was a success, but Joseph would spend the next three years on crutches.

More rescue teams came and helped the wagon trains into Utah. Referring to his nightly camps Barnard said: “We would clear away the snow and pile some logs up and set them on fire. They would burn all night and helped to keep us from freezing.” Ascending Big Mountain he found snow drifted 20 feet deep in places. “We had to cut channels as much as ten feet deep,” he said. But what made this final part of the trip so difficult for the teenager was that “I had no shoes or boots on; my feet were in rags.”
On December 13 at 4 P.M. Barnard and his family stepped from Brother Newman’s wagon into the tithing yard in Salt Lake City. Barnard felt both pleased and humiliated—pleased to be safe and alive but humiliated to walk down the city’s streets dressed in ragged clothes and with flannel rags wrapped around his painful feet. No doubt he recalled then the fancy broadcloth suit and silk hat he donned 18 months before when leaving England for Zion. Utahns, he noticed, “wept like children to see our pale, emaciated, and careworn bodies, for we were quite worn out and had but little strength left.”
What had happened to Barnard’s work boots? They had succumbed to his appetite! While trapped by Wyoming snows Barnard had cut off strips from his worn-out boots and chewed the leather to ease the sharp hunger pains in his stomach—for as his biographer points out, “who can be hungrier than a 16-year-old trying to do the work of a man?”

I had the same problem. After a friend got his, the pressure was on. My parents were asking me to think about it, and my seminary teacher did the same. Up to this point I had done nothing that concerned prayer or reading the scriptures. I did both and decided to receive my patriarchal blessing. I think what I’m trying to say is don’t let friends or family members pressure you into it, but pray, read your scriptures, and make your decision based on what you feel is right.
Boyce Campbell, 14Bakersfield, California

“This was a once in a lifetime experience to be part of a team of like-minded people, freely giving of their time and enjoying being part of the community,” reflects David Cook about his experiences serving as a volunteer for the Commonwealth Games held in Birmingham this past summer.
David is a member of the Church and worked within a team of 14,000 other volunteers who were critical to the successful operation of the games.
His role, experiences, and feelings along with other volunteers in the games who are also members of the Church living in the greater Birmingham area are shared below.
David Cook, Coventry Stake
David was selected to assist in the interview process from September through December of 2021, to pare down over 40,000 applicants to the 24,000 who were eligible for an interview. After reviewing applications and a 30-minute interview, 14,000 individuals were finally selected to receive one of over three hundred roles as a volunteer. He later provided training for specific roles at the games’ venues and looked after the welfare of the volunteers.
He says, “I interviewed amazing people, I served with amazing people. I worked with amazing people.”
David recalls that those applying for roles as volunteers often expressed the sentiment, “The games are an opportunity for me to give something back to the city that has helped me so much and that I have enjoyed. It has meant so much to me.”
According to David Cook, there were over 6,000 athletes and officials at the Games. “We all agreed that this was a ‘once in a lifetime’ experience as the games happen every four years and could occur in any Commonwealth country. It is unlikely that they will be in Birmingham again in my life.”

When he was introduced to the Church, eighteen-year-old Lindo Casinillo couldn’t speak or understand much English. But since the Book of Mormon wasn’t available in Cebuano, he read it in English. “I kept reading it, even though I couldn’t understand it,” he says. “I read until I could understand it.” Now, only a few years later, he has read it seven times, from cover to cover. His English is fluent.

What goals are you planning to set this year?
I want to build my own spaceship and fly to Mars! Want to come with me?
I think I’ll stay on this planet.
Actually, I wanted to plan some ways to serve people this year.
Me too! I bet we could help a lot of people if we work together.
I was thinking that too. But I’m not sure where to start.
Well, what about that new family in the ward?
Oh yeah! I really like Jada and Tyler, but I’ve only seen them at Primary a few times.
I think their parents work most weekends.
Hey, we could ask them to come with us to Primary, and to activities, and …
And Mars will just have to wait.

I read with interest your June article “There’s a Lot of Dough in This Business.” I initiated a similar venture in our former location in California. In fact, my “bread route” even became a valuable missionary tool. At Christmastime I gave my nonmember customers copies of the Book of Mormon. My business came to an abrupt end, however, when I was notified by state officials that it was illegal. I have since checked with the states of California and Utah, and here are the facts for those two states:
1. According to federal, state, county, and city statutes, it is a violation of both business and health codes to sell products that have been baked in a private residence.
2. Church or community groups who sponsor occasional bazaars or bake sales are exempt.
3. An individual may engage in a food business from his home if—
His kitchen facility is separate from his personal kitchen and is inspected and approved by the State Health Department.
He has obtained a business license (the legal requirements can be obtained from the State Board of Equalization).
Perhaps this home-baking arrangement is not illegal in Michigan, but most states prohibit it. Although my bread selling was certainly successful, it was nonetheless in violation of the law. I would encourage anyone interested in such projects to check with local authorities first to save embarrassment and possible legal penalties.
Nancy T. WudelOrem, Utah

It was a hot day in July. I remember it well. After working hard in our yard all morning, Dad wiped the sweat from his face and neck with his handkerchief and looked up toward the east mountains.
“It would be nice and cool at Fish Lake. It’s going to be a scorcher here all day, that’s for sure.” Dad looked tired. He’d been up since dawn.
“What if I packed a lunch and we went to Fish Lake for the rest of the day?” Mama suggested.
Lorraine, the oldest of the children, was sent to Berthelson’s store for a can of deviled ham and some cheese to make sandwiches. The rest of us scurried to get ready to go. We put the camp quilt Grandma made for us in the trunk of our new 1952 Chevrolet. Now we would have something to spread out under the trees. We could put our tablecloth on it for our picnic, and Dad would have a soft place to lie and rest during the afternoon.
“If only I had time to stir up a cake,” Mama wailed. “We don’t have a thing for dessert.”
“Take some bottled fruit,” Dad advised. “It’s too hot to heat up the oven.” He was always in a hurry it seemed. Maybe he was anxious to get started so he could see how well our new car, that we had saved so long to buy, would climb steep Oak Springs Hollow Road.
Lorraine was back with the deviled ham and cheese. “They had watermelons at the store, but they cost a whole dollar.”
“Oh, let’s stop and buy one for dessert,” the rest of us chanted. We hadn’t tasted watermelon yet that year.
We counted out our money. “If we buy the watermelon, there won’t be enough left to buy gasoline,” Mama reasoned.
“Maybe we could charge it until our milk check comes?” Lorraine offered. “Mrs. Berthelson let Sue Ellen’s mama get one and pay for it later.”
“Now you know how your dad feels about buying and paying later.” Mama packed a bottle of peaches and a jar of apricot marmalade from the cellar into our lunch basket.
Daddy knew the exact spot to eat our lunch over on old Sawtooth Mountain. He’d been there when he was a Boy Scout and had never forgotten the fun he had. We couldn’t drive all the way up, so we parked at the foot of the steep trail and carried our things up the mountainside. We found a place where tall trees grew, and shade was as dense as green velvet. There on a little plateau, by a trickling stream fed by snowbanks, near the top of the mountain, we spread out the quilt.
Mama sent us upstream to fill the water jug. Lo and behold, what did we spy but a plump watermelon nestled among wet gray rocks in the water!
“Come and see,” we shouted. “Come see what we found.”
The whole family came immediately to the spot. Everyone stared in amazement, taking turns touching the melon. It was icy cold.
“Heavenly Father must have known just how much we wanted a watermelon for our lunch,” little Geraldine laughed, clapping her hands for joy.
That melon was as crisp as a September morn. It would crack when we opened it. We could just see its ripe perfection, taste its juicy sweetness.
“Heavenly Father knew how much we like watermelon,” Lorraine added.
“Heavenly Father doesn’t have melons grow in water,” Dad remarked. “He makes them grow on vines. No, somebody put that melon in this creek to cool, and somebody will be coming back to get it.”
We looked all around. We couldn’t see anyone, not even footprints. We listened. We couldn’t hear a thing except the gurgling of water tumbling over rocks. Yet in our hearts we knew it would be wrong to take something that did not belong to us.”
“Oh, Dad, you’re such a killjoy. Maybe whoever put it there forgot where it is, and if we don’t eat it, it might just lie there and spoil.”
Disappointment showed in our faces.
“What is the matter with bottled peaches?” Dad coaxed back our smiles.
Bottled peaches would be just fine.
We left the cold melon where it was. We ate our lunch, including peaches for dessert, and while we were eating no one mentioned watermelon. As we walked down the trail back to the car and all the way home, we wondered if anyone would come for it.
Sometimes I think about that watermelon. Whenever I cut into a crisp melon that cracks open to reveal a deep red heart, or I eat a bite of the sweet, juicy fruit, I remember that day in the mountains when Dad taught us simply by his example a lesson in a long line of lessons that have shaped our lives.

“Do you see how they fly, Stephen?” Dad thrusts his arm upward, pointing a finger to the V shape rippling through the sky high overhead. The chill October wind whips at my face as I try to understand the excitement in his voice. It’s late afternoon. We are standing alongside our minivan. We’ve pulled off the side of the road somewhere between St. George and Cedar City, Utah, on our way to the Missionary Training Center in Provo. My call has come and I’m going to Baltimore, Maryland.
“Watch,” he says. “You’ll see it in a moment. It happens quickly. It’s a wonder.”
I resist the urge to look at him. He’s the real wonder here. His enthusiasm makes you think he’s the one leaving on a mission.
“Now!” Dad’s voice shouts above the wind. The lead goose slips out of formation and slides to the back of one leg of the V. The flock speeds on toward its destination. Shortly the geese are black specks in the sky, arrowing into the dusk.
“Did you see what they did?” he asks, as we climb back into the van. We buckle our seat belts and he continues: “They work together. Singly they would perish on the long flight, but they take turns leading the way. One leads for a while, slashing the air for the others. Then he quietly moves to the back and another takes over.” We pull out onto the road.
“How do they know what to do?” I ask.
“They’ve learned to trust the order God put in things.”
He’s trying to tell me something. This is his way. As Provo gets closer with each passing mile post, though, my thoughts fly to my mission, to my future.
“What you say is true. This will change your life forever,” I tell Brother and Sister Frost in response to her statement. And it will. I’ve been teaching the gospel of Jesus Christ as a missionary for nearly two years now. Soon I’ll be going home. I’ve learned that whenever people accept the gospel, it changes their lives. Of course there are those who, after searching a lifetime, find in the gospel nothing but great relief from life’s most difficult questions. Usually though, it’s the other way, the refiner’s fire, a test and building of faith. But always, always, the gospel brings change.
Elder Jepson and I have been teaching the Frosts for three weeks now. With their permission, we started calling them Brother and Sister. He’s an accountant, and she worked as a legal secretary before their children were born. I’m not sure where we are with them. We’ll need to move forward carefully with our teaching.
I wait for one of them to speak. It’s an important moment. I hope Elder Jepson recognizes it and doesn’t suddenly lose his shyness. The Frosts are a handsome couple, she blond and he dark. Not Hollywood-like at all, but vibrant, a handsomeness born of hope for their lives. I like them both.
Sister Frost speaks, “I think it also means leaving our family, our friends.”
“You might bring some of them with you. Lead the way,” I say. I wait again for someone to fill the silence. They have told me several times how their families feel about Mormons. “We personally have nothing against you Mormons,” they said to us the evening we first knocked on their door. It was to convince themselves of their open-mindedness, I suspect, that they invited us in. In three weeks now we have become close friends.
Sister Frost glances at her husband, but he continues to stare into the carpet. He seems to be deep in thought. She’s not saying what she wants to do. She just keeps pointing out the practical problems—the difficulties of the choice. I think she’s waiting for him to do something, but I’m not sure.
Two days ago, we asked them to be baptized. He is treating us with the distance that we felt the first visit. I recognize the signs. He is on the edge. We must wait now, no matter how loud the silence screams at us to fill it. I want to step in. I want to persuade. I’ve learned though that seconds on a clock wing their way with their own voice.
I look over at Elder Jepson. Two months in the mission field, six feet tall, two-hundred pounds. He has a lot to learn. Elder Jepson is shy, and it may be weeks before he can give the lessons. I know this family is important to him, though. It will really hurt him if they veer away from the Church.
Elder Jepson looks like he’s studying the carpet, too. His coarse red hair dangles from the top of his forehead.
Brother Frost clears his throat.
“Your church asks a great deal—too much I’m afraid. My wife and I have talked a lot. We’re impressed—truly impressed—with your church programs. But all of our friends, all of our family, they believe differently. We’d have to offend them by not drinking with them. We’d have to go to church every Sunday. We’d be … like you say, changing everything.” He talks again about the many fine programs in the Church. But in the end, using accountant’s language, he says, “The ledger page doesn’t balance.”
It’s clear he’s slipped off the edge now. It’s 8:40 P.M. and I’ve been up since 5:30 this morning. I’m tired and I want to go home. I know we’re not supposed to weary in well-doing, but I think we have done all the good we can. I can’t expect Elder Jepson to help here. I must try to hold on to everyone’s dignity. It’s up to me to exit us gracefully and hope the Spirit will work on them after we have gone.
Brother Frost thanks us and wishes us well, but thinks we should look for others who might be more willing followers.
I feel the emptiness I’ve felt a hundred times before. I feel alone. Awkward. We’ve given so much time and effort these last three weeks. I look over at Elder Jepson to see if he’s ready to go. He is staring at Sister Frost and she at him. A tear moves from Elder Jepson’s left eye, down his freckly face. This surprises me. I look at Brother Frost. He’s looking at me and doesn’t notice. I look at Sister Frost. Her eyes brim with tears.
“May I speak?” Elder Jepson’s voice, husky now, breaks the uneasiness. He brushes the tear away, then turns slowly to face Brother Frost. His large farm-toughened hands grab at his knees. He slides forward on the couch, locks his eyes onto Brother Frost’s, and begins.
“I came 2,500 miles to find you. I feel we were guided to you.” Elder Jepson looks down like he’s trying to find what to say next.
“I love your wife, Brother Frost. I love her because she sees. She has told you all of the problems; she has given you all of the pictures a man could want so he could understand and solve them, and you’re running from them. Why?”
I’m stunned. I look at Brother Frost. The room, sedate only a moment before, is intense now. Brother Frost, I think, is puzzled, trying to figure out what Elder Jepson is doing. I want to interrupt, but something says to move aside—for the moment.
Before anyone else speaks, Elder Jepson continues. “And I love you, Brother Frost. I know about your job and your accounting degree. About your dreams, your courtship and marriage, and your three children. I know about your child that died two years ago. I know about your despair. And I know that you’re all wrong about what it means to be a member of the Church.”
Brother Frost rises on his seat. I squeeze the scriptures I have in my hand. Brother Frost has let us know he believes he and his family are good. He has told us how the family goes to a church from time to time, how he is honest, how he has always read a little from the Bible and how, when he was 12, he made up his mind he would never use certain words, and he never has. I’m afraid that Elder Jepson has offended him. I better salvage what I can, quickly. I start to say something. Brother Frost raises his hand—a sign for me to be quiet—and continues staring at Elder Jepson. Then he says, “We’re not perfect, Elder Jepson, but we are decent people. I believe I know all that I need to know about your church and your God. We could easily join you, but we don’t want to.” Brother Frost speaks kindly but firmly. The discussion is over.
But Elder Jepson softly begins again: “You say that, but you never talk about the Savior. Oh, you can talk about God but you have never understood. You tell us you like the Primary because it teaches children to speak in public at an early age and sing in a group. You think sacrament meeting is good because you feel fellowship there. You think the Book of Mormon has some interesting stories in it. You think we’re introducing you to a club. You take out your accounting pads and start adding and subtracting. When you total the benefits of the club against the costs, the club comes up short.”
Elder Jepson has kept his voice even and soft. Brother Frost keeps the emotion out of his face, except for a hint of a smile. Sister Frost looks at her husband now, worried. I decide to stay on the wing of this, for a moment longer, not sure why.
Calmly, Brother Frost says, “You have a lot to learn, Elder Jepson. Life always involves totaling columns of benefits and burdens. But you’re right. Your club, if you will, doesn’t do as much for us as our present club. I’m sorry. That’s how we see it. I’m glad your church works for you. But the programs, as nice as they are, don’t offset the difficulties joining your church would bring us.”
Brother Frost is being gracious. I’ll talk to Elder Jepson later about leaving people with a positive feeling, even if they don’t join. At least some of his shyness is leaving. There’s hope.
Elder Jepson leans forward again. “Brother Frost, you’ve misunderstood. Those programs—Primary, Sunday School, youth activities—those aren’t what this church is about. And it’s not about not smoking or not drinking or paying tithing and fast offerings either. It’s not even about friendship and fellowship. Not only have you added the wrong columns, you’re in the wrong ledger.” I remember now that Elder Jepson took an accounting class the semester before he came on his mission.
Brother Frost responds, “Then why do you try to convince people that your church is so wonderful because of those things?”
“I didn’t come here to tell you you need those things. I came to invite you to know the Savior. If Elder Simpson and I leave tonight, and we leave you believing that you can put this church on a ledger sheet, then we have failed.
“Brother Frost, this is the Savior’s church. Next week the programs might change or disappear, but the Savior won’t. He’s waiting for us to ask for help in our lives. We didn’t come to change your life; we came to teach you that your life will change from the choices you make and that you can choose with heavenly guidance. We came to tell you that Heavenly Father listens to every cry for help from a sincere heart. This church is about Him and His love for you and for me. This church is where the fullness of His gospel and its saving ordinances are found. The rules we live by and the programs are only helps so we may return to Him. We didn’t come here to ask you to join us; we came to ask you to join Him.”
I am moved. I am amazed. I’m not prepared for this from my shy, red-haired companion. I didn’t dream he had that in him. I feel a burning within me. I sense a fire in the room and imagine the hint of a distant melody. Elder Jepson’s speech is eloquent, powerful. I should have been the one to do this. I am the senior companion. I have the experience. I am the leader here. I see the Frosts are touched and I want to be the one that has done it.
I hear the voice in my mind say “I” again, with pity and selfishness in its tone. This time, with effort, I stop it with a memory of a chill wind, wild geese, and my father pointing skyward at dusk.
The Frosts look at one another. Brother Frost says, “Dear, what do you think?”
Eloquently, she tells us all what she sees. She speaks about a new feeling, new courage, a desire to move forward. Brother Frost keeps nodding his head, smiling, agreeing. The music hints around us, again.
I know I will soon move beyond the feeling and the sounds of tonight, but not the memory of it. It will sustain me. I will beat against many head winds as I journey back to my Maker, but I will not fly without the music of this night playing somewhere in my heart. I understand it is time for me to move over, and I make room for Elder Jepson.

“Hey, Jean,” Mark called from across the school parking lot. “Do you know if you’re going to California yet?”
“Nope,” I said and let out a sigh. “My parents still don’t want me to go.”
“They don’t want you to go?” he repeated, astonished. “But this is the biggest cross-country race of the year for us. Why don’t they want you to go?”
The problem was that my parents have a big reunion every couple years with their cousins. It is one of their favorite things, and they had been planning it for a long time. It happened to be on the same weekend as the race. They wanted me to stay home and babysit my brothers and sisters while they were gone for the weekend. I was stuck.
I brought the subject up again with my mother. “There are millions of people in the world. Why can’t you find somebody else to babysit?”
“Jean, we’ve been through this,” my mom said. “There is nobody I trust as much as you to stay with them. And hiring somebody to stay with the kids is expensive. It just works out so much better to have you here.”
“But you don’t understand,” I protested. “You’re squelching my talents. Besides, our Church leaders always say you’re supposed to develop your talents.”
I let that last comment sink in and started waiting for my victory. Instead of just agreeing with me, she drew a long, deep breath. “Okay, Jean, if you really think it’s that important, I’m going to let you make your own decision. But you have to promise me that you’ll think about it and pray about it for a few days before you decide.”
“I can do that,” I assured her.
“How hard can this decision be?” I thought to myself. “To go to California or not? This really should be a no-brainer.” I knew Heavenly Father wanted me to build my talents, so I just had to wait for the right time to break the news to my parents. I determined that Sunday was going to be decision day.
On Sunday, when I got to Young Women, I was happy to see the word talents written on the board as the subject of the lesson.
“This is it,” I thought. “California, here I come!”
Each time Sister Nelson said we needed to “build up our talents” and “let our light shine,” I packed another item in my mental suitcase. I was just about to say a silent thank-you to Heavenly Father for such a great answer when Sister Nelson stopped talking and got very serious.
“Now it’s very important for you to remember,” she said, her eyes filled with concern, “that you should never seek to build up your talents at the expense of others, especially your family members.”
That wasn’t the answer I was expecting, but it took only a moment before I knew it was the answer I was looking for. Silently, I said a small prayer of gratitude and then quickly unpacked my mental suitcase.

Bishop Prince Mensah graciously shared his remarkable journey with the young single adults in a Sunday meeting. He began by telling the classroom about his experiences as the first young high councilor in the Ashaiman Ghana Stake. This period, though undoubtedly challenging, became a transformative chapter in his life.
Reflecting on the early days of his marriage, he recounted the financial constraints they faced as a young couple. “I remember when my wife was pregnant with our first child; sometimes, she had to make do with banku paired with ground pepper, a few tomatoes, and occasionally, small fishes we affectionately called Keta school boys. Despite these hardships, she selflessly sacrificed to support me in fulfilling my calling.” Bishop Mensah recalled.
Eight months into their marriage, Bishop Mensah received the call to serve as a high councilor, which made it necessary to travel frequently from Adjei Kojo Kanewu to Kpone, (23 kilometers) for his assignments. With a monthly salary of GH390, he juggled the responsibilities of overseeing the young single adults, committee meetings, stake ushers, and various other duties. Traveling to Kpone and chartering a taxi to reach the meeting house added to the financial strain.
In recounting his service, he emphasized the invaluable lessons learned during this time. He proudly shared how he assisted President Alexandar Boateng in tasks such as packing seminary and institute books and marking attendance. Little did he know that these seemingly mundane responsibilities were preparing him for future opportunities.
As the interview for his current job position unfolded, Bishop Mensah found unexpected ease. Three out of the four panelists knew him personally. Despite lacking a formal degree, the panelists, having witnessed his unwavering dedication and hard work, recognized his potential. He secured the position, and this turning point marked a significant change in his and his family’s life.
What initially appeared as a sacrifice revealed itself as divine preparation for more promising opportunities. Through the assignments entrusted to him by his stake president, Isaac Morrison, (then stake president of the Ashaiman stake and currently a General Authority Seventy) and President Alexander Boateng (then first councilor and program administrator for Accra coordinating area seminary and institute, recently called as a mission leader to the Ghana Kumasi Mission), his service not only impacted his personal growth but also became a steppingstone to a brighter future. Bishop Mensah’s story serves as a testament to the transformative power of dedication, service, and divine guidance. It is good for the young single adults and for all of us to remember this.

Member Missionary Hunk was assigned to coordinate the open house for the public at the newly completed temple. He planned on being stationed in the celestial room, where he would quietly nod acknowledgments to community dignitaries. Afterwards there would be cookies and punch with guest speakers at the stake center to honor him. Honors to the Hunk.
“Dexter, you’ll be serving here. You’ll help put booties on the shoes of the visitors before they enter the temple for the tour,” the tour leader said.
Filled with disappointment, Dexter sat on the ground and assisted visitors with shoe coverings. No honor in this he thought. In fact it was uncomfortable and embarrassing. But there was something familiar about it. What was it?
He looked up at the temple spires and remembered the words carved on the side: “Holiness to the Lord.”
Holiness to the Lord. Again there was that nagging feeling of familiarity.
Suddenly, a scene came to his mind of a painting that hung at home. He who was greatest was washing the feet of the disciples.
Across the walkway of the temple two visitors were conversing.
“Say, who’s that kid with the glasses, the one who is putting on foot coverings. Is he someone special?”
“No, that’s just Dexter. He’s a nice, average kid.”
“But look at the way he’s treating visitors. It’s as though each person he helps is the most important person he’ll meet.”

Teri leaned close to the windowpane and blew on it. She watched the steam spread out on the glass in front of her face. Then she wiped the steam away and looked at the swirling snow outside the window. Snowflakes were falling everywhere. Teri could barely see the green tips of the evergreens peeking out of their white covering. Even the fence had a coating of snow.
Suddenly Teri saw two sparrows flutter down and land on the porch rail.
“Mother,” she called. “Come quickly. There are some sparrows on the porch. Can we throw a few bread crumbs to them?”
Mother walked across the room and stood next to Teri at the window. Together they watched as the birds flew from the rail onto the porch.
“Can we?” Teri asked again.
“We can do better than that,” Mother answered. “Today is a perfect day for bird pie.”
“Bird pie? May I help make it?” Teri asked excitedly.
“You certainly may, and you can begin by bringing me that wire basket I hung my flowers in last summer. We’ll hang our bird pie in a basket in the apple tree.”
Teri brought the basket and put it on the kitchen counter. “What does bird pie have in it?” she asked.
“Just three things,” Mother answered. “First all the bacon drippings I’ve been saving.”
Teri spooned the drippings into a big yellow bowl.
“Next we need enough flour to make a paste,” Mother said.
Teri stirred in the flour.
“And last we’ll add sunflower seeds,” Teri guessed, picking up the seeds that were lying on the counter.
“Right,” Mother smiled.
Mother held the basket while Teri spooned the bird pie into the wire container. Then Mother took the bird pie out into the yard and hung the basket in the apple tree.
Teri looked at the wire basket blowing gently back and forth on the limb of the apple tree.
“Do you think the birds will find our pie?” she asked Mother.
“I’m sure they will,” Mother answered. “Birds always seem to know when food is nearby.”
It was quiet while they waited and watched. Teri could hear the wind blowing around the house, picking up puffs of snow as it blew.
Then she saw a sparrow land on the branch above the pie. She held her breath. The bird bobbed along the branch closer and closer to the basket. Finally it fluttered into the air and landed on the basket.
Teri hugged her mother. “The sparrow found it!” she exclaimed. “He found our bird pie!”
Mother smiled. “Look again,” she said.
Teri looked out the window. Her eyes opened wide.
“One, two, three, four, five birds,” Teri counted. Then she smiled. “You were right. It is a perfect day for bird pie!”

Once, in company with Elder Gene R. Cook and the mission president, we traveled in a very remote region on the Altiplano, or high plain, in Bolivia. We had traveled much of the day in a four-wheel-drive vehicle. We had crossed an arm of Lake Titicaca on an ancient ferry. We followed mountain roads first built by the ancient Incan Indians.
Once, we had to build a stone ramp to emerge from a river bed which formed something of a road in the dry season. Lifting stones at an altitude of more than thirteen thousand feet is no small task.
We came eventually to our destination, Huacuyo. It is really not a village so much as houses scattered about the mountains, as high, I suppose, as men live anywhere on earth.
There we found what we were seeking—a little adobe and stone chapel. The few Saints in the region had built it themselves with no help from the Church.
The distance and forbidding terrain made this, I’m sure, as remote from Church headquarters as any place on earth.
The chapel had a dirt floor and rude hand-hewn benches. The interior walls had been whitewashed. Hanging on the front wall were three pictures: the President of the Church and his two counselors—the First Presidency.
I repeat the words of Paul:
“Continue thou in the things which thou hast learned, … knowing of whom thou hast learned them.” (2 Tim. 3:14; italics added.)
Even in that remote little branch the members could identify those who hold the keys of authority.

I saw something else on the wall of that little chapel in Huacuyo. It was a rudely printed poster. I could not hold back the tears as I read the heading “preparacion para ser estaca”—preparation for stakehood.
There followed a list of qualifications for a stake of Zion. A stake of Zion there in the remotest village atop the Andes Mountains? Oh, yes! That will be one day. And when it comes, one of us will be there to give authority to the leaders. When a stake of Zion is organized anywhere on earth, a man sitting on this stand must be there to confer the keys of presidency. Only from those who have the authority and it is known to the church that they have authority can they receive them. There is yet a further witness. Any seeking soul—any member—has the right to know by the gift of the Spirit about the call of our leaders.

The balloons made their journeys, and much like the parable in the scriptures, some seeds fell on fertile ground. A message written by Laura West in the Salt Lake Cottonwood Height Stake was found by one who desperately needed her encouragement. Laura had written, in part, “Keep your hopes up and rise like the balloon. Always have faith in Christ and Christ will have faith in you.” Her balloon was found only a couple of miles from where it was released. The man who found it wrote to Laura that he was a member of the Church but had fallen away 18 years earlier while he was in his teens. He told of his struggle to be reunited with his wife and children and the decision he made to come back to the Church. He wrote, “I’ve been reading the Book of Mormon and praying since Sunday night (the day after I got your letter). I went to the bishop of my ward that night and told him I knew it was time for me to straighten out my life. … If only you could feel the peace and tranquility that has come to me since I began the reading and prayer. It’s truly like the difference between night and day. To top off my own feelings that I’m on the right track, I picked up your letter. You said you hoped your letter would brighten my day. It not only brightened my day, it was a godsend! I will remember your letter forever.” He signed it “Your friend you’ve never met” and his name.

I grew up in Centerville, Utah, as the oldest of ten; I had four brothers and five sisters. My family had fifty acres of farmland and orchards to care for. We grew plums, peaches, apricots, cherries, and all kinds of vegetables. Every day at 5:30 A.M. my family sold truckloads of produce at the Salt Lake market. Because we did not have refrigerators back then, we harvested the food the day before selling it.
Weekends were always a challenge because we had to find a way to prepare Monday’s produce without working on Sunday. My father’s rule of thumb was “We will do the best we can, but we will always go to our Sunday meetings.” He also said, “The day we miss our Sunday meetings is the day we sell the farm.”
To avoid working on Sunday, we’d harvest late on Saturday, then pack the food in boxes and put wet towels on top so that it wouldn’t dry out. On Sunday we got up very early and did the necessary chores, like milking the cows, so that we could be at church by 9:00 A.M. Because of my parents’ example, it has been easier to teach my children to keep the Sabbath day holy.

My grandmother Marta Cziesla was a wonderful example of doing “small and simple things” to bring great things to pass. We lovingly called her Oma Cziesla. Oma embraced the gospel in the small village of Selbongen in East Prussia together with my great-grandmother on May 30, 1926.
Marta Cziesla (right) on the day of her baptism.
She loved the Lord and His gospel and was determined to keep the covenants she had made. In 1930 she married my grandfather, who was not a member of the Church. At this point it became impossible for Oma to attend Church meetings because my grandfather’s farm was far away from the nearest congregation. But she focused on what she could do. Oma continued to pray, read the scriptures, and sing the songs of Zion.
Some people might have thought she was no longer active in her faith, but that was far from the truth. When my aunt and my father were born, with no priesthood in the home and no Church meetings or access to ordinances nearby, she again did what she could do and focused on teaching her children “to pray, and to walk uprightly before the Lord.” She read to them from the scriptures, sang with them the songs of Zion, and of course prayed with them—every day. A 100 percent home-centered Church experience.
In 1945 my grandfather was serving in the war far away from home. When enemies approached their farm, Oma took her two little children and left their beloved farm behind to seek refuge in a safer place. After a difficult and life-threatening journey, they finally found refuge in May of 1945 in northern Germany. They had nothing left except the clothes on their bodies. But Oma continued with what she was able to do: she prayed with her children—every day. She sang with them the songs of Zion she had memorized by heart—every day.
Life was extremely hard and for many years focused on simply making sure there was food on the table. But in 1955 my dad, then 17 years old, was going to trade school in the city of Rendsburg. He walked by a building and saw a small sign on the outside that read “Kirche Jesu Christi der Heiligen der Letzten Tage”—“The Church of Jesus Christ of Latter-day Saints.” He thought, “That is interesting; this is Mother’s church.” So when he came home, he told Oma that he had found her church.
You can imagine how she must have felt after almost 25 years of no contact with the Church. She was determined to attend the next Sunday and convinced my father to accompany her. Rendsburg was more than 20 miles (32 km) away from the little village where they lived. But this would not keep Oma from attending church. The next Sunday, she got on her bicycle together with my father and rode to church.
When the sacrament meeting started, my dad sat down in the last row, hoping it would be over soon. This was Oma’s church and not his. What he saw was not very encouraging: only a few older women in attendance and two young missionaries who effectively ran everything in the meeting. But then they started to sing, and they sang the songs of Zion that my dad had heard since he was a little boy: “Come, Come, Ye Saints,” “O My Father,” “Praise to the Man.” Hearing this little flock sing the songs of Zion he’d known since childhood pierced his heart, and he knew immediately and without a doubt that the Church was true.
The first sacrament meeting my grandmother attended after 25 years was the meeting where my father received a personal confirmation of the truthfulness of the restored gospel of Jesus Christ. He was baptized three weeks later, on September 25, 1955, together with my grandfather and my aunt.