Gospel Story Finder

When they were engaged, Sonia Lopreiato Piros and Gabriel Piros of São Paulo, Brazil, talked about the decisions they would have to make when their children were born. But after one year of marriage and the birth of their first child, “everything that was once so simple in theory turned out to be complicated to practice,” Sister Piros says. “We faced the moment of decision, and fear invaded our hearts. My husband was afraid he would not earn enough to provide for our needs, and I was afraid to end my promising career.”
Brother and Sister Piros began reviewing the Eternal Marriage Student Manual (item no. 35311) and attending institute classes together. They felt certain the right decision was the one they had made before they were married—that Sister Piros would set aside her career for now, even though both knew it would not be easy for Brother Piros to provide for the family’s needs.
“We exercised our faith, and as the scripture said, we proved the word of God,” she says (see 2 Ne. 11:3). The couple began to experience many blessings as a result of their sacrifice, including Brother Piros’s professional growth.
“We still face some challenges and fears, but we are certain that God will be there at our side and that He will answer our prayers,” Sister Piros says.

One day they asked me to go to Whitland (Carmarthenshire, Wales) as they were short-handed. Ivor, who was in charge, told me to go and tighten up some bolts on a wagon which was in the middle of a long row of wagons. I had to go in between them. Suddenly there was a clashing of the wagons, and something told me that it was the wagons on my line. As I got down flat on the rails, the shunt hit the buffers of the wagon I was working on. The wagons were rolling over me, but I kept cool and thought, “If no one hears me I will catch hold of the second-to-last coupling and be dragged—the steam engine was pushing the wagons and if the engine went over me, I would be dead. Some railway workers heard me and stopped the engine. When I crawled out, they asked me how I was. I said I was fine, but then I became like jelly and shook – this was a delayed reaction to the shock of being so close to being killed.

To the many missionaries who may be listening this evening, I share the observation that the seeds of testimony frequently do not immediately take root and flower. Bread cast upon the water returns, at times, only after many days. But it does return.
I answered the ring of my telephone one evening to hear a voice ask, “Are you related to an Elder Monson who years ago served in the New England Mission?”
I answered that such was not the case. The caller introduced himself as a Brother Leonardo Gambardella and then mentioned that an Elder Monson and an Elder Bonner called at his home long ago and bore their testimonies to him and his wife. They had listened but had done nothing further to apply their teachings. Subsequently they moved to California, where, some 13 years later, they again found the truth and were converted and baptized. Brother Gambardella then asked if there were any way he could reach the elders who first had visited with them, that he might express his profound gratitude for their testimonies, which had remained with him and his wife.
I checked the records. I located the elders. Can you imagine their surprise when, now married with families of their own, I telephoned them and told them the good news—even the culmination of their early efforts. They instantly remembered the Gambardellas. I arranged a conference telephone call so they could personally extend their congratulations and welcome them into the Church. They did. There were tears, but they were tears of joy.

Mary Galuak, a refugee from South Sudan and mother of four children, soon to be five, learned tailoring through self-reliance classes held in late 2023 by the Eldoret Kenya District of The Church of Jesus Christ of Latter-day Saints. At successful completion of the training, she and other tailoring participants were each provided a Butterfly pedal-powered sewing machine, starter fabric, and thread. Participants were encouraged to start with small projects, such as pillows, to earn immediate revenue.
In early 2024, through her marketing efforts, Mary was invited to submit sample uniforms to a school in South Sudan. She recruited three other self-reliance class participants to assist in the work. Sample uniforms were designed, sewn, and shipped in early February.
Roughly 10 days after submitting the samples, Mary was notified that she had won the contract. The time frame to complete the uniforms was two weeks. Together with her three associates, Mary began earnestly sewing to meet the contract requirements.
Mary explained the significant behind-the-scenes challenges. “Starting a business is the most difficult process, but with perseverance and consistency, it is possible. Marketing to get customers has been so hard. I know God answers every prayer. Without Almighty Father’s help, I would have not won this contract. It has given me a lot of experience in patience and hope for something better. I have had unsuccessful attempts to get some contracts for sewing school uniforms, but I didn’t give up.”
The contract is sufficient to cover costs and pay participants, with monies left over to purchase additional supplies. It is not as lucrative as she would have hoped, but Mary bid the job low to get it.

Advent calendars are also an important part of the Christmas celebration at the Edwards’ house. Each family member makes one, usually on a family night late in November. Friends are often invited over to help.
“It’s an old tradition in our family,” explained Jeraldine Edwards, mother of the 12 children. “When my husband was a graduate student at Harvard and we were poor, we saw the advent calendars in the store. We had three little children then and couldn’t afford to buy a calendar. So we got construction paper, cut out the windows for the calendar, and let the children cut out the little pictures to paste behind them. As the children grew older, they wanted to make their own, and so it grew to be a tradition.”

On a recent trip to Hermanus, South Africa, I learned the importance of agency. This small coastal town is about a 90-minute drive from Cape Town and is one of the many beautiful beach towns along the coast. The waves were rolling in as I headed down to the beach to surf with a friend.
Once we had off-loaded the surfboards, I stood in the warm white sand and stared at the beach, squinting at the sun in disbelief. The lifeguard had already put up the swimming zone flags, but they were less than 50 meters (165 feet) apart! The beach was several hundred meters long, and all the good waves were outside the swimming zone. How was anybody supposed to swim between those two red-and-yellow striped flags? Was he just being lazy because he didn’t want to watch all the way down the beach?
My friend and I are pretty good swimmers, so we decided to head out to the right of the flagged area. As I walked out through the white water, I could feel the strong pull of the water washing past my legs, but I could still stand against the current, so I kept going. When I was in deep enough, I got on my board and paddled out to the unbroken swells. The waves kept coming, and we surfed for a while, enjoying catching the waves and watching each other catch the waves.
I turned around to look at the beach and suddenly noticed that I was rapidly drifting away from where I had started—the flags were far away! What I didn’t know about and couldn’t see was a large sandbar on the ocean floor, and as the tide was coming in, the water was washing over the sides of the sandbar, creating a powerful wash on both sides of the flagged area. The lifeguard knew that; he had been sitting there the whole day watching the water, so he knew where it was safe to swim.
I turned my board around and began paddling back toward the swimming zone. I paddled my hardest, but there was no way I could swim against the strong current. I was drifting farther out to sea! Panicking, I got off my board and tried to walk. My feet just touched the ocean floor, and I felt my toes dragging in the sand beneath. I could not hold myself against the thousands of tons of water moving past me, so I had to get back on my board. I lay there, powerless and drifting. I waved to my friend to help, but he was caught by the same current.
“Would the lifeguard still rescue me, even though I had ignored his warning?” I wondered. I had made the decision to swim in the no-swim zone and now had to accept the consequence—loss of control. I was being pulled by forces much stronger than I was. My only hope was to catch a wave back to the beach before I was pulled into the sharp rocks at the end of the beach. Eventually, a wave came, and I managed to ride it back to shore as did my friend.
We sheepishly walked back to the swimming zone and enjoyed the rest of the day surfing between the flags. Each time one of us began drifting too close to the edge of the swimming zone, we would warn each other to come back.

President Spencer W. Kimball has recommitted us as a church to reach out to our Father’s other children.
We have been asked to lengthen our stride in two general areas. First is the need for every member of the Church to let his light so shine that others will see the gospel of Jesus Christ by example. The Lord tells us in the Doctrine and Covenants:
“And again, I say unto you, I give unto you a commandment, that every man, both elder, priest, teacher, and also member, go to with his might, with the labor of his hands, to prepare and accomplish the things which I have commanded.
“And let your preaching be the warning voice, every man to his neighbor, in mildness and in meekness.” (D&C 38:40–41.)
Every family in the Church is asked to friendship a nonmember family on a family-to-family basis.
Second, every able young man has been asked to prepare himself to serve a full-time mission. And again from the Doctrine and Covenants:
“Wherefore lay to with your might and call faithful laborers into my vineyard, that it may be pruned for the last time.
“And inasmuch as they do repent and receive the fulness of my gospel, and become sanctified, I will stay mine hand in judgment.
“Wherefore, go forth, crying with a loud voice, saying: The kingdom of heaven is at hand; crying: Hosanna! blessed be the name of the Most High God.
“Go forth baptizing with water, preparing the way before my face for the time of my coming;
“For the time is at hand; the day or the hour no man knoweth; but it surely shall come.” (D&C 39:17–21. Italics added.)
It is this last point I would like to enlarge upon. I had the honor recently of being assigned to visit the Samoa Apia Mission and attend some stake conferences in that country. I found the missionaries all well and the work progressing. One afternoon following our meeting, the mission president, Patrick Peters—who is a native Samoan—said, “Elder Dunn, there is something I’d like to show you.” We drove a few miles from the mission home and climbed the brow of a small hill to a place that was isolated by palm trees and other tropical vegetation. I suddenly realized that we were in a very old graveyard.
At the center of this graveyard was a plot that was surrounded by a cement wall low enough to step over. President and Sister Peters told me this was where some of the first missionaries in Samoa were buried. There were eight graves.
The thing that struck my interest was that out of the eight graves, four represented children under the age of two and one was a 21-year-old wife and mother. What role could these have possibly played in missionary work in Samoa?
During the next two days, when time would permit, I searched the history of the mission for an answer. While I was unable to gather information on all of the eight, I did discover the following.
In the early days of the Church it was common for young married couples to be called on missions, and some of these young couples were called to Samoa. The first person to be buried in that plot was Sister Katie Eliza Hale Merrill. She and her husband had only been on a mission for three months when she took sick and gave birth to a premature child. The child died the next day. The history says the following:
“An hour after the death of the child, the mother called Sister Lee (wife of the mission president) to her bedside and, after thanking her for waiting on her during the sickness, said that she was ‘going to die,’ that she ‘could not stay because they had come for her.’ She then talked with her husband, kissed him good-bye, and all was over. The mother and baby boy were buried in one coffin.” After his mission, Brother Merrill took the remains of his wife and infant son back to Utah for burial.
Elder Thomas H. Hilton and Sister Sarah M. Hilton were serving on a mission in Samoa where they lost three of their children between 1891 and 1894. Little Jeanette lived less than a year, George Emmett for only seven days, and Thomas Harold for a year and a half.
Of the death of Thomas Harold the record says: “On Sunday the 11th, he was not feeling very well. … For two days following he appeared to be improving, but on the morning of the 14th, his mother again became concerned about his welfare. From then until his death, on March 17, 1894, everything that loving hands could do was done for his recovery, but he grew rapidly worse. …
“Oh how loath we all were to believe that it was so! How sad to see our dear sister again bereft, and her so far from dear parents and friends who she has left for the gospel’s sake.
“Thomas Harold Hilton was about one and a half years old, a beautiful little boy and very dearly beloved by all the missionaries, as well as the natives who knew him. Much sympathy is felt for the bereaved parents and the blessings of the Lord are invoked upon them.”
At 29, Ransom Stevens was president of the Samoa Mission when stricken with typhoid fever, which was complicated by a heart problem. He died on April 23, 1894.
His widow, Sister Annie D. Stevens, started for home by steamer on May 23. She reached Ogden on Sunday, June 10, where she was met by President Joseph F. Smith and Elder Franklin D. Richards. On June 11, she had an interview with the First Presidency in Salt Lake City and then went on to her home in Fairview, Sanpete County, arriving at 6:00 P.M.
The history states, “The greetings by her friends were necessarily brief for Sister Stevens was ill and had to retire to bed early, and at 11 P.M., five hours after her arrival home, she gave birth to a nice boy.” She had gone through the whole ordeal in the advanced stages of pregnancy.
Another entry was Friday, March 2, 1900: “Little Loi Roberts was given up to die by Dr. Stuttaford at the sanatorium [in Apia]. The patient little sufferer was administered to daily, and each time he would get relief. …
His parents [Elder and Sister E. T. Roberts] were untiring in their efforts to allay pain and sufferings.”
Saturday, March 3: “Little Loi died at the sanatorium in Apia in the morning, making another sad day in the history of the mission.” Small wonder that the tombstone contained the words, “Rest sweet Loi, rest.” He was one and a half years old.
And that brings us to Elder William A. Moody and his bride, Adelia Moody. They were called on a mission from Thatcher, Graham County, Arizona, arriving in Samoa in November 1894. They must have had the same hopes and aspirations of any young couple just starting out. She gave birth to an eight-pound daughter on May 3, 1895. Three weeks later she passed away. The daughter, little Hazel Moody, was taken care of by local Saints while her father continued his mission. Finally, one year later we read the following about a steamer leaving for the United States, whose passengers included four returning elders and “also Elder Moody’s daughter, Hazel, one-year-old, who will be delivered to loving relatives in Zion.”
A price has been paid for the establishment of the gospel of Jesus Christ in the land of Samoa. It is interesting to note that much of that price was paid by little children. I suspect that there are many obscure cemeteries in many of the nations of the world similar to that little plot in Samoa. They are a mute witness to the trials and suffering that went into the beginnings of missionary work in this dispensation.
Because of advancements in the standard of living and medical technology, these kinds of trials are almost a thing of the past. In Samoa, for instance, I found the missionaries well. There are even health missionaries, including a young couple and their two children who are helping to improve the health standards of the members and looking after the health of the missionaries where needed.
The sacrifice today is mostly a sacrifice of time and money. A sacrifice of 24 months is asked of worthy young men to help move the cause of the Lord forward. Others gave their lives to get the work started, but the Lord only requires that we sacrifice some time and our means to keep his work moving throughout the world.
The story is told that toward the end of World War II an allied general came to the front lines one night to inspect his troops. As he walked along he would point out into no-man’s-land and say “Can you see them? Can you see them?”
Finally, someone said, “General, we can see nothing. What do you mean?” He said, “Can’t you see them? They’re your buddies; they are the ones who gave their lives today, yesterday, and the day before. They’re out there alright, watching you, wondering what you are going to do; wondering if they have died in vain.”
As members of this church we can ask ourselves the same question, “Can you see them?” They are the ones who paid, and some with their lives, that the gospel of the kingdom might be established in these, the last, days. They are the Hiltons, and the Robertses, and the Stevens, and the Moodys, and many others—people like you and me, who answered a call from God. I am sure they are allowed to look in on us from time to time to see how the work is going, to see what we are doing with their spiritual heritage, to see if they have died in vain.
I wonder, young man, how successful you would be in convincing a young father who had buried three of his babies in an obscure graveyard halfway around the world because of the gospel of Jesus Christ, that a mission is too much of a sacrifice because you want to buy that car or that stereo, or you don’t want to interrupt your schooling, or for some other reason.
As members of the Church, I wonder how convincing we would be in telling someone that we are just too busy and maybe just a little embarrassed to share the gospel with our neighbor, especially if that someone were a young father who had buried his bride while on his mission and sent his little girl home to be taken care of by relatives while he finished his service to the Lord.
Is it not time that we listen to a prophet’s voice? Is it not time that we lengthen our stride? Is it not time that we teach the gospel of the kingdom to the world, to our neighbor?

The first is illustrated by an experience of several months ago. A stake president and I took the opportunity to visit a young woman in her home near Atlanta, Georgia. She was twenty-nine years old; her husband had been killed in a car accident; she was living in a modest apartment with her two young children. I suppose we expected to find her upset and discouraged at having received a “bump” not of her own making. On the contrary, she was cheerful; she was calm; she was very gracious. She thanked us for coming and then said, as nearly as I can recall: “Brethren, I want you to know I believe in the plan of redemption. I am grateful to my Savior for the promise of a glorious resurrection with my husband. I am grateful for His redeeming sacrifice.” Then, putting her arms around her two children, she said, “Our faith in Jesus Christ will see us through.”

We came expecting to comfort and strengthen, and we left humbled, buoyed, and blessed by her wonderful expression of faith.

An example of such service was the missionary experience of Juliusz and Dorothy Fussek, who were called to fill a two-year mission in Poland. Brother Fussek was born in Poland. He spoke the language. He loved the people. Sister Fussek was English and knew little of Poland and its people.
Trusting in the Lord, they embarked on their assignment. The living conditions were primitive, the work lonely, their task immense. A mission had not at that time been established in Poland. The assignment given the Fusseks was to prepare the way, that a mission could be established so that other missionaries could be called to serve, people could be taught, converts could be baptized, branches could be established, and chapels could be erected.
Did Elder and Sister Fussek despair because of the enormity of their assignment? Not for a moment. They knew their calling was from God. They prayed for His divine help, and they devoted themselves wholeheartedly to their work. They remained in Poland not two years but five years. All of the foregoing objectives were realized.
Elders Russell M. Nelson, Hans B. Ringger, and I, accompanied by Elder Fussek, met with Minister Adam Wopatka of the Polish government, and we heard him say, “Your church is welcome here. You may build your buildings; you may send your missionaries. You are welcome in Poland. This man,” pointing to Juliusz Fussek, “has served your church well. You can be grateful for his example and his work.”
Like the Fusseks, let us do what we should do in the work of the Lord. Then we can, with Juliusz and Dorothy Fussek, echo the Psalm: “My help cometh from the Lord, which made heaven and earth … : he that keepeth thee will not slumber. Behold, he that keepeth Israel shall neither slumber nor sleep.”

Heavenly Father created a wonderful earth for us. We can help take care of the earth and keep it beautiful.
I wonder how we can help take care of the earth?
I dunno. The earth is pretty big. …
Well, maybe we don’t have to take care of all of it at once.
Yeah, maybe we can do something in our neighborhood.
The next day …
Guess what! My mom said she needs help weeding our garden.
Awesome! And my dad said we can ask some neighbors if they have stuff we can recycle.
Is this one a weed?
No, it’s a strawberry plant.
Hi, Mrs. Marsdon. Do you have anything we can recycle?
What a great idea! I have some magazines you can take.
What next?
Let’s pick up trash at the park! I’ll get my dad.
I’m proud of you two. You’re helping take care of Heavenly Father’s creations.
We’re friends of the earth!

Jimmy and his mom were shopping in an outdoor mall during the Christmas season. It was very cold, and they saw some high school students playing holiday songs. They played a few for Jimmy. As Jimmy and his mom walked away, he said they needed to give the students something. They went to their car and Jimmy got all the candy he had just received at his school Christmas party. He went back to the students and gave them all of his candy.

A conversation some years ago with a friend was influential in my commitment to attend Relief Society. I had just stopped teaching school and was enjoying staying home. My friend asked, “If you don’t go back to work, won’t you be wasting all those years of education?”
My answers were not very convincing to her. “I know you,” she insisted. “You don’t like to cook or sew. You never even enjoyed tending children as a teenager the way the rest of us did. You are a good student and like to perform. You like to be out with people. You’ll be bored in a few years at home.”
“Well,” I replied with perhaps a little feeling of smugness, “I have Relief Society.”
“You can’t tell me that a meeting once a week will supply all your needs outside your home,” she protested.
Since then, I have discovered we both were right during that discussion. Being content at home has been more difficult for me than I anticipated. But belonging to an organization that encourages sisterhood and a desire to serve, encourages womanhood, develops talents, stimulates learning, and increases spirituality does make me happy. In fact, it keeps me singing.

When I was a mission president in northern Germany, I had a very difficult problem. I had searched in vain for an answer for many weeks. One morning I was reading in the Book of Mormon where Nephi was commanded to build a ship: “And I, Nephi, did go into the mount oft, and I did pray oft unto the Lord; wherefore the Lord showed unto me great things” (1 Nephi 18:3). As I read that small passage, the impression came to me, “That is what I need to do.” I pondered and prayed, and finally the answer came, and I knew what I needed to do. I am grateful for that little window of inspiration that came—as I was searching the scriptures. As I received my answer, I felt that I was “standing in a holy place.” I know that you too can have similar experiences as you search, ponder, and pray about the scriptures.

In the spring of 1836, Charles Rich was a missionary preaching the restored gospel in southern Ohio. He had to have been disappointed that he arrived in Kirtland, Ohio, on April 12—about two weeks after the dedication of the Kirtland Temple.
He had traveled by steamship along the Ohio River and then walked nearly 100 miles (160 km). He saw the house of Lord on top of a natural rise in the landscape with its blue walls and red roof. But he was late. He had missed the dedication, the solemn assembly, and, he thought, the promised endowment of power from on high.
Although Charles Rich had missed the Kirtland Temple dedication, he learned that he and several other missionaries who had arrived late to Kirtland were going to experience the endowment. After the pattern of the ancient Israelite priests (see Exodus 29; 40), he was washed and anointed. He gathered with the others, fasting, praying, and feasting on the Lord’s Supper.
“We prophesied all night,” Charles wrote. “It was prophesied that salvation was written on every limb and joint” of his body. “I was filled with the spirit of prophecy, and I was endowed with power from on high.”
He spent the rest of his life—47 years—laboring as a disciple of Jesus Christ, building up the kingdom of God.

The first time I met him, I was holding my violin.
He shuffled close to me while I was walking into the lunchroom, my violin case slapping against my leg.
“Violin,” he said as he approached.
“Yes,” I said.
I had never really talked with anyone who had a disability and didn’t know what else to say. He followed me to my table and sat beside me, pointing at my violin case.
“Violin,” he said again.
I opened my case and his eyes lit up. Too roughly, he plucked at the strings. My heart thudded when I imagined a string snapping from my violin, and I eased the case shut. He encircled me in a hug before he left.
I saw him frequently after this.
Whenever he saw me, he would wrap his arms around my shoulders as he kissed the top of my head.
For the rest of high school, I always tried to avoid him when I saw him coming. When he would find me and smother me with his hugs and wet kisses, I’d tolerate them for a few seconds with a forced smile and then walk away quickly without uttering a word.
“Oh, no,” I muttered when I saw him at my last orchestra concert of high school. Following the concert, he meandered toward where I stood with my friends outside the auditorium.
My friends stood back as he came up to me with a grin, his arms open for a hug.
“William!”
I turned and saw a woman jogging toward us.
“Sorry,” she said, linking her arm with his. “William loves the violin. He begged me to bring him to this concert tonight. Let’s go, honey.”
Until that moment, I hadn’t realized that I never even knew his name. I’d met William two years before but spent so much time avoiding him that I’d never made the effort to really know him. As I watched William and his mom leave, waves of shame rolled over me.

Natasha was awakened by the bird’s singing. When she opened her eyes, the room was full of light. Outside, a sparrow sat on the little board Dad had put up as a feeder for birds. The sparrow spread its feathers and cleaned them, singing, “Chik-chirik-chik!” as if to say, “Don’t you see what a beautiful morning it is? How warm the sun is!”
Natasha felt happy, as if it were a holiday. Then she saw her new white dress with pink ruffles and smiled. Of course! It is a special day! It’s Sunday, and we are going to Church, she thought.
Natasha’s parents had recently been baptized, and next year she would turn eight and could be baptized herself. She loved going to church. Everybody there was friendly. She had already learned how to read the hymns and had memorized her favorites. She loved to sing them with Mom or when she was home alone.
Today Mom’s friend Valya was going to be baptized. That was why Mom had made the beautiful new dress for Natasha. “We will all congratulate Valya, and you will give her flowers. It is going to be a real celebration!” Mom had said when they purchased some beautiful blooms the day before. She was as excited as if the flowers were for her.
The door slowly opened, and Mom looked into the room. “You are not asleep?” she asked quietly.
“A bird woke me up!” Natasha said and laughed.
“What a beautiful day!” Mom turned to Natasha. “What shall we do now?”
“Let’s pray!” Natasha said happily, rolling out of bed.
They knelt, and Mom prayed out loud, Natasha silently repeating every word after her. Mom thanked Heavenly Father for the beautiful morning, for His love, and for the scriptures, and she asked for protection for Dad, who was out of town on business.
After they prayed, they read the scriptures together. Then, while Natasha washed up, Mom made hot chocolate. They never hurried on Sunday mornings. From their first Sunday as members, they had followed a plan Mom had thought of to make Sundays special: “Let’s all wake up a little early, enjoy slowly getting ready, then walk to church. We need no more than twenty minutes to get there.” Natasha always liked the walks to and from church. It was a time to talk about their blessings and the gospel.
Now, standing in front of the mirror, Natasha looked at herself in the beautiful dress and white knee-high socks with pink bows that were a present from Dad. Her shoes matched the pink borders on her dress. Everything looked perfect. “I look like I’m ready to go to a ball,” she giggled as she twirled around.
Mom handed her the flowers for Valya, and Natasha looked like a girl on a postcard. It was the prettiest dress she had had for a long time. Mom was also in a pretty white blouse and a full skirt. What a perfect day this would be!
They left their apartment, and while Mom was locking the door, Natasha saw her friend Sveta on the stairs, a new kitten in her hands.
“Oh, he’s so cute!” exclaimed Natasha.
“Do you want to see him jump?” Sveta asked. “Watch!” She quickly set the kitten down and dragged a scrap of material with a string tied to it in front of the kitten. “This is his ‘mouse.’”
The kitten jumped up and started hilariously chasing the ‘mouse.’ Sveta barely had time to pull it away from him. All of a sudden the ‘mouse’ was on Natasha’s dress. The kitten jumped up to get it, but he couldn’t hold on, so he slid down one of Natasha’s white socks and scrunched it up.
Sveta laughed happily, and so did Natasha. But as Natasha pulled up her sock, all the laughter stopped. There was a big run in it!
Natasha looked at Mom with tears in her eyes. Sveta mumbled an apology, then quickly picked up the kitten and took off down the stairs.
“Please don’t be sad because of such a little thing,” Mom said as she unlocked the door. “We’ll find something just as good for you to wear.” She quickly found another pair of white socks in Natasha’s drawer. “These will look fine with your dress.”
Natasha quickly changed, and they left again.
“It rained a little during the night,” Mom said, pointing to the small puddles on the pavement. She took a deep breath. “The air smells good, don’t you agree?”
Natasha also took a deep breath, and agreed. The beautiful day put her back in a good mood.
By the time they got to the corner, Natasha was singing. Then a young man on a motorcycle sped by, hitting a muddy puddle in front of them and splashing it on her face and dress. She heard her mom say, “Don’t open your eyes, Natasha, until I wipe them off for you.”
When Natasha opened her eyes and saw muddy water dripping off her dress, she didn’t want to believe it, so she closed her eyes again. “Why, Mom? Why? We prayed and we read the scriptures and we wanted this to be a perfect day for Valya’s baptism. Why is everything going wrong? Doesn’t Heavenly Father love us?”
Mom quickly put her finger up to Natasha’s lips. “Please don’t think that.” She knelt beside her daughter. “Prayer is not like money that you pay at the store and right then get something for yourself. Sometimes we don’t know why things happen, but usually we can use what happens to us to learn how to be more like our Heavenly Father.”
“It’s his fault!” Natasha angrily looked in the direction the motorcyclist had gone.
“I hope that he didn’t do it on purpose. Look—the puddle is very small. Who would have known that it is deep? Either way, we need to forgive him and go on. If we hurry home and change, we won’t be late to the meeting.” She smiled and took Natasha’s hand, and they ran home.
Mom had to change into another skirt and blouse too. Natasha put on a blue dress with small white flowers and plain blue socks.
Mom gently rinsed off the bouquet of flowers in the shower: “Look—the flowers got even prettier!” Mom smiled happily, as if the accident were a blessing.
Natasha also smiled and thought how great it was that she has such a good and kind mom. They ran to the trolley and made it to the meeting on time.
As they started to sing the first hymn, Natasha forgot all her problems. In front of her sat a thin, pale girl named Oksana, who was often ill. Natasha knew that Oksana’s life was hard. She lived with a little brother, who was also often sick, and their elderly grandma. Mom had given them a lot of her and Natasha’s clothes and, when she could afford it, bought them groceries too.
Natasha saw that Oksana’s dress was very old. It had been worn out in the sun so much that the designs on the shoulders had all faded away, and next to the collar was a carefully sewn-on patch. Natasha looked at her own dress. Even though she wasn’t wearing her new dress, she was very well-dressed compared to Oksana. Suddenly Natasha felt uncomfortable and her cheeks became hot. She thought of how ungrateful she had been for all the clothes she had. And she knew that she would have felt really uncomfortable around Oksana, who had so little, if she’d worn her new, white dress.
After sacrament meeting, Natasha quietly whispered to Mom, “Do you remember when you sewed my white dress, you said there would be enough material left for another one? Could we make a dress for Oksana?”
“Good thinking.” Mom quietly kissed Natasha’s cheek. “There’s even some pink ribbon left, but we will talk about it at home, OK?”
Natasha couldn’t answer. Her throat got all tight and her chest got really warm, so she could only nod.
For Primary, all the children went into another room with Sister Melikovná. They had a lesson, then sang hymns, drew, and learned a poem for family home evening.
After church was the baptismal service for Valya. Mom gave a talk about being grateful for the Church and the blessing it was in her life. Natasha realized that she didn’t need to be wearing a beautiful dress in order for a baptismal service to be perfect. She only needed to have a happy and grateful heart.

Do you remember President Nelson playing the song “Hope of Israel” on the piano in the worldwide Youth Music Festival on March 17, 2021? Calling us the Lord’s youth battalion, he invited us to let the Spirit guide us as we help to gather Israel in these latter days.
Probably like many of you, I wondered what I as a 15-year-old could do to follow the prophet’s invitation, especially in the middle of a worldwide pandemic.
A year earlier, President Nelson had also invited the world to #HearHim, meaning to listen to the words of the Lord Jesus Christ. I knew the Book of Mormon was another testament of Jesus Christ. The idea came to me to help people hear the Lord’s voice by sharing the Book of Mormon in a new way: as a podcast recorded by teenagers.
“I thought it would be cool to hear the book read by everyday teens like you and me.”
In addition to the professionally produced recordings of the Book of Mormon available from the Church, I thought it would be cool to hear the book read by everyday teens like you and me, the way we experience it. We don’t always read perfectly, and not everyone knows how to pronounce every word correctly. But that’s OK because none of us is perfect anyway. I actually kind of like the imperfections in some of the recordings—it makes me feel like I’m listening to one of my friends reading.
The project took a lot of work. It turns out that requesting, editing, assembling, publishing, and hosting a podcast with recordings from 250 different people is quite a big job. The result is a recording of the entire text of the Book of Mormon featuring readers from 15 U.S. states and 10 countries from around the world. The recordings can be heard on the website www.teensreadthebook.com and on all major podcast listening platforms under Teens Read the Book.
McKay (center in the yellow shirt) gathers with other youth who helped with the podcast. They enjoyed the chance to talk about the podcast and reflect on the blessing it was to work on it.
I love hearing the variety of voices and accents of youth who sent in recordings. Knowing their voices would be heard around the world, many readers worked very hard to get their recordings just right. Some, like Thomas from New Zealand (who read 3 Nephi 20) or José from Peru (who read 3 Nephi 23), practiced for hours or days before recording. A group of 10 youth from South Korea faced the challenge of English not being their first language. Their solution was to work together, each recording a few verses at a time and stitching them together into what became 2 Nephi 28 and 29.
My goal when I started the project was to help people feel the Spirit and come closer to Jesus Christ. Seeing youth, most of whom I don’t know, respond to my invitation showed me how deeply they felt about the Book of Mormon. Their words have now been downloaded and listened to thousands of times. They are helping people feel the Spirit of God.
One returned missionary wrote me saying that in recent months he had “been praying for a new way to read [the Book of Mormon] or a fresh way to study. This project has been an answer to my prayers.”
I am grateful to those who contributed to this project and for the way I felt the Lord’s help doing it. I am honored to be part of the Lord’s youth battalion, standing alongside others who love the Book of Mormon. I have also learned that when we respond to invitations from the Lord’s prophet, the Spirit will guide our efforts.
For myself, I know the Book of Mormon can help us feel the Spirit and draw closer to Heavenly Father and Jesus Christ. Some of the happiest times of my life have been when I’ve consistently read from the Book of Mormon. I hope all of us in the Lord’s youth battalion will hear the Lord’s voice and feel His strength through the words of the Book of Mormon.
The author lives in California, USA.

My classmates and I were stationed near Hanover. Every month or so our unit of about 300 people would get together. Usually there was a unit party, and everyone would be drinking and smoking—except me. I didn’t know it at first, but our commander-in-chief watched me during these parties.
One day he asked me why I didn’t smoke or drink. I was a little shy, and I told him that I just didn’t believe in it. I think I was the only one who didn’t smoke or drink in the whole group, and I was the only Latter-day Saint.
“There must be a specific reason why you don’t do that,” he continued questioning me. I told him it was better for the body to abstain from those things, and I tried to evade the question a little bit. When you’re 15, it’s not so easy when people laugh at you and say you’re not a man if you don’t smoke and drink. My fellow soldiers had made fun of me quite often, and my commander had heard that.
“You’re a Mormon, aren’t you?”
“Yes, I am.”
“Why didn’t you tell me that?” he asked.
“I’m not that outgoing. I’m a little shy,” I explained. “You’ve seen what kind of reaction the others have.”
“Well, that might change if you just tell them,” he replied.
One night we were all sitting at a big table at a party, and everyone was drinking, except me. I think I had a soft drink that I had bought downtown. My commanding officer was watching me again.
He stood and said, “Rahde, get up.” Then he said to the whole group, “I would like to inform you that Rahde is a Mormon. He doesn’t drink, and he doesn’t smoke. And I would like you to respect that. If I see anybody making fun of him because of that, I will put you in jail.”
I was shocked. I turned red because everyone was looking at me. Then he said, “From now on, Rahde, it is your job to take care of these men and see that when they go downtown and have too much to drink they find their way home.”
From that minute on, I had a lot of groups that wanted me to go with them every night. They took me with them to the bars, and as soon as we went in they said, “No drinks for Heinz. He has to take us home. He doesn’t drink, and don’t you bother him.”
I didn’t have to mention anything anymore. I had more friends that way than I would have had any other way. Nothing could have done more good for me than this frankness, as my wise commanding officer had sensed. It was a testimony to me that the others trusted me so much that whenever something came up, they always asked me to go with them, and they protected me. No one dared offer me anything again.

I was sitting with Brigham Young in the depot in the city of Boston at the time when the two prophets [Joseph Smith and his brother Hyrum] were martyred. Of course we had no telegraphs and no fast reports as we have today to give communication over the land. During that period Brother Young was waiting there for a train of cars to go to Peterborough. Whilst sitting there we were overshadowed by a cloud of darkness and gloom as great as I ever witnessed in my life. … Neither of us knew or understood the cause until after the report of the death of the prophets was manifested to us. Brother Brigham left; I remained in Boston, and the next day took passage for Fox Islands, a place I had visited some years before, and baptized numbers of people and organized branches upon both those islands. My father-in-law, Ezra Carter, carried me on a wagon from Scarborough to Portland. I there engaged passage on board of a steamer. I had put my trunk on board and was just bidding my father-in-law farewell, when a man came out from a shop—a shoemaker—holding a newspaper in his hand. He said, “Father Carter, Joseph and Hyrum Smith have been martyred—they have been murdered in Carthage Jail!”

As soon as I looked at the paper, the Spirit said to me that it was true. I had no time for consultation, the steamer’s bell was ringing, so I stepped on board and took my trunk back to land. As I drew it off, the plank was drawn in. I told Father Carter to drive me back to Scarborough. I there took the car for Boston. …

Next day I met Brigham Young in the streets of Boston, he having just returned, opposite to Sister Voce’s house. We reached out our hands, but neither of us was able to speak a word. We walked into Sister Voce’s house. We each took a seat and [covered] our faces. We were overwhelmed with grief and our faces were soon bathed in a flood of tears. … After we had done weeping we began to converse together concerning the death of the prophets. In the course of the conversation, he smote his hand upon his thigh and said, “Thank God, the keys of the kingdom are here.” …

Tears fell as I prayed for peace when my youngest son filled out his missionary application. I really wanted him to go on a mission. I did. I kept trying to convince myself of this.
I love my Savior and was genuinely thrilled for my son’s opportunity to share the joy we can find through Jesus Christ. Yet deep down I was afraid of him leaving. I knew that he would never truly come home again after his mission. Even if he lived at home, it wouldn’t be the same.
My friends told me the empty-nester stage was wonderful. My husband and I were excited and looking forward to the freedom and opportunities we hadn’t had while we were raising our children.
With this newfound freedom, I threw myself into a myriad of activities. I traveled with my husband, learned to play the organ for my calling, played with my grandchildren, and did temple and family history work.
I found excitement and adventure. I found self-improvement. I found wonderful things.
Yet there was always something missing. Something still wasn’t there. When my son left, he took a big chunk of my heart that I couldn’t seem to fill.
About a year after my son left, I had a temper tantrum to compete with all the temper tantrums my children threw when they were young. My husband looked at me and said, “Michelle, you need to serve.” I signed up for a service opportunity.
Still, my heart ached. I had a hard time throwing myself into service or any of the other ventures that beckoned. With all my children gone, I felt like my life would never be quite whole again.
One night when I prayed for help, the Spirit informed me that I was experiencing the void that comes from loss—loss of purpose. I thought I had dealt with that particular sadness by filling my life with all those wonderful activities.
As I sought for answers, I found this statement from the Prophet Joseph Smith’s history: “When we lose [something or someone] upon whom we have set our hearts it should be a caution unto us. … Our affections should be placed upon God and his work more intensely than upon our fellow beings.”1
A jolt of light pierced the dark cloud over my heart. I had tried to fill my deep cavity of sorrow with things, activities, and experiences—serving, loving, pursuing talents. All good things, but they didn’t fill my gaping hole. They didn’t heal the way I needed healing.
I realized that type of peace and fulfillment can only come through our Savior, Jesus Christ. Jesus taught, “I am the way, the truth, and the life” (John 14:6). It is only through Him that we find joy and wholeness and peace and contentment. Psalm 16:11 says, “Thou wilt shew me the path of life: in thy presence is fulness of joy.”
Life didn’t instantly change. My heart didn’t instantly heal. But I knew where my focus had to be for it to happen.
My prayers shifted. I started asking Heavenly Father to help me build a stronger relationship with my Savior. When I would get discouraged, I would consciously remind myself that Jesus Christ was there for me, and through the grace of His atoning power, He would help me. My scripture study became more focused on building a relationship with Him. It took time, but I persisted in directing my emotions, my energy, and my thoughts toward Jesus Christ.
As I did, the heavy darkness began to lift. I found greater enjoyment in the little acts of service and love each day. Light and hope brightened my path and filled the void in my heart. Putting the Savior first gave deeper meaning and enjoyment to every aspect of my life, from serving to spending time with family, from traveling to developing my talents. Everything became richer with Christ at the center.
Everyone’s journey through the changing times in life is unique. However, the solution to our sorrows is to respond to Christ’s call when He says, “Come unto me with full purpose of heart, and I shall heal [you]” (3 Nephi 18:32). It is only through Him that we will find true healing, peace, love, and joy.