Gospel Story Finder

A recent missionary-for-a-day activity conducted by the young people in the Renton Washington Stake resulted in five baptisms in two states as the result of one referral.
Heidi Vikari and Claudia Judd of the Renton Third Ward were assigned a tracting district in an older part of the town. The two took copies of the Book of Mormon and knocked on 15 doors that day, and at the last one, a woman responded to the message. She and a nine-year-old son were taught and baptized. She then referred the missionaries to a brother in Oregon, who also accepted the gospel. He, in turn, sent missionaries to another couple who also joined the Church.
Thus, within three months of knocking on doors in the stake’s semiannual missionary-for-a-day program, one contact resulted in five baptisms.

While in fourth grade, my son, Taylor, was one of 12 semifinalists in a spelling bee. In the semifinals, Taylor tied with another boy for a spot in the finals. The tiebreaker was a “spell-off” in which each student wrote a series of words, which was then checked by a judge. On the last word of the series, the judge ruled that the other boy had spelled the word incorrectly. Taylor was declared the winner and awarded the final spot in the evening competition.
The judges congratulated the winners and were handing out certificates when I saw Taylor’s hand go up. He informed a judge that he, too, had misspelled the last word. The judge had misread his handwriting.
The judges met and announced another spell-off. Taylor didn’t win this time. The principal and Taylor’s teacher saw me crying and thought it was because Taylor had lost. I quickly explained that I could not be more pleased with my son. He had chosen to be honest regardless of the cost. I am grateful that Taylor had the courage to be like Jesus Christ and choose the right.

Ron’s hobby requires that he use his imagination to make ordinary items appear to be something else. For example, the first project Ron built was a model grainery. He needed something to look like miniature corrugated metal siding. He gave it some thought, then used aluminum foil laid on top of some corduroy material and pressed into ridges with a fine-toothed comb. The result had the look of corrugated iron.

Although Ron’s talents are not widely publicized, he did pick up a best of show award in woodworking at the Utah State Fair. His projects are often on display in craft shops in the Salt Lake City area.

Because be grew up in Utah, Ron likes to research and photograph old mining towns. He then uses the information he gathers to guide him in reconstructing what the town might have been like many years ago. With styrofoam, plywood, plaster of paris, and small items from hobby stores, Ron is careful about detail. “I like to add enough detail so it looks like you could walk right into it. Sometimes I just get down at eye level and stare into it awhile and try to visualize what would look appropriate.” Perhaps that is Ron’s biggest talent. He has an ability to make a scene look real. There is an authenticity to his work, a feeling that any moment the screen door on some miniature shanty will swing open, or a tiny whistle will call the men back to the mines to work.

Instead of just making a small-scale representation of a scene, Ron has captured some of the feeling of that time period. The shale sidehills he scrapes out of plaster of paris look amazingly like the hills of southern Utah. Instead of neat, orderly town areas, Ron’s miniatures have the careful casualness that real life creates—a bottle abandoned in a vacant lot, scrap lumber being split for kindling, a diminutive dog straining at his leash to get to a cat perched on a fence post—things that would actually exist in such a town.

To do such detailed work, Ron has developed a great deal of patience. When not working on his models, he enjoys listening to music and getting out in Utah’s back country to hike, ski, or go camping. But wherever he goes, Ron is observant. Instead of just looking, he really sees.

Ron’s capacity to see clearly has expanded into new dimensions since serving in the Arkansas Little Rock Mission. The experience he had spreading the gospel has given him insight into people that he grew to love and admire. Now when he creates the small towns and little scenes, he can imagine the type of people who once lived in the full-size version and what their lives might have been like. This second sight is valuable to an artist and allows him to preserve something of the heart as well as of earth and stone.

To Ron Wolters, his model building is more than an interesting hobby. It has been a way of studying history and his heritage while preserving them in miniature.

As a new convert to the Church, I experienced a spiritual rescue through the saving hands of a faithful member of the Church. I grew up in Matsumoto, Japan, close to where the Nagano Winter Olympics were held. My hometown looks very much like Salt Lake City, a valley surrounded by beautiful mountains. When I was 17 years old, I met two American missionaries, Elder Carter and Elder Hayashi. Though our ages were only two or three years apart, the elders had something wonderful that I had never felt before. They were diligent, cheerful, and filled with love and light. I was deeply impressed by their qualities, and I wanted to become like them. I listened to their message and decided to be baptized. My parents, who were Buddhist, strongly opposed my baptism. Through the help of the missionaries and the Lord, I received permission and miraculously was baptized.

The next year I entered the university in Yokohama. Living alone, far from my hometown and the people I knew, I became lonely and strayed from the Church. One day I received a postcard from a Church member back home. She wrote that she had heard I was not attending Church meetings. She quoted a scripture and invited me to return to church. I was overwhelmed by the words of the scripture. This helped me realize that maybe I had lost something important, and I pondered and struggled for many days. This also caused me to remember a promise the missionaries had made to me: “If you read the Book of Mormon and ask in fervent prayer if the promise found in Moroni is true, you will know the truth through the power of the Holy Ghost.”

I realized that I was not praying with all of my heart and decided to do so. One morning I woke up early, knelt in my small apartment, and prayed sincerely. To my surprise, the confirmation of the Holy Ghost came upon me as promised. My heart burned, my body shook, and I was filled with joy. Through the power of the Holy Ghost, I learned that God the Father and His Son, Jesus Christ, live and that They truly appeared to Joseph Smith. I made a commitment in my heart to repent and faithfully follow Jesus Christ for the rest of my life.

This spiritual experience changed my life completely! I decided to serve a mission out of gratitude to the Lord and to the Church member who rescued me. Following my mission, I was sealed in the temple to a wonderful girl, and we have been blessed with four children. Not coincidentally, this is the same girl who saved me by sending a postcard to that lonely apartment in Yokohama many years ago. I remain ever grateful for the mercy of the Lord and the help of this Church member, who invited me to once again come unto Christ.

One historical event not well known in the Church is the voyage of a courageous band of Saints who sailed from New York City to San Francisco on the ship Brooklyn. This year marks the 150th anniversary of the journey of the Brooklyn, as it arrived in San Francisco Bay on July 31, 1846.

The voyage of the Brooklyn was, perhaps, the longest continuous sea journey of any religious organization in history. It took six months and covered 24,000 miles. The Israelites crossed the Red Sea on their way to Canaan. The Pilgrims of 1620 crossed the Atlantic, a voyage of about 3,000 miles, and were on the water 63 days. The Saints on the Brooklyn crossed the equator on both the Atlantic and Pacific Oceans, went from the icy Antarctic to the tropical Hawaiian Islands and then to California. There were 120 Puritan Pilgrims, whereas the Brooklyn Saints numbered approximately 240. The two groups were alike in many respects in that they were predominately young people with small children. They had dauntless courage, matchless faith, and an abiding trust in God.

After the martyrdom of the Prophet Joseph Smith in 1844, the persecution of the Saints continued and so did the plans of Church authorities to leave Nauvoo and to move west, there to establish themselves in the wilderness of what they referred to as “The Upper California,” which at that time included the Great Basin.

About the same time, Church authorities decided that members living in New England and the Atlantic seaboard who didn’t have the finances to go overland should pool their money and charter a ship. Orson Pratt of the Council of the Twelve went to New York to help organize the expedition.

Samuel Brannan, who was a printer from New York, was chosen as leader of the group, and he was also authorized to charter the sailing vessel. By combining their resources, the Saints were able to secure the 370-ton vessel Brooklyn under the command of Captain Richardson. The charge for the ship was $1,200 per month if they would furnish all their own provisions and if the men would handle the cargo. The captain of the ship ordered the space between decks converted into living quarters. A long table, backless benches, and sleeping cubicles with bunks were built, and all were securely bolted to the deck.

They sailed on February 4, 1846, which also happened to be the same day that the Saints began leaving Nauvoo. There were approximately 70 men, 68 women, and 100 children living in cramped quarters with low ceilings where only the children could stand upright. Most everyone suffered from seasickness. Storms in the Atlantic blew them almost to the Cape Verde Islands off the coast of Africa. Storms battered them around the Horn. Scurvy was prevalent, and the water supply dwindled as they made their way north toward Valparaiso, Chile. Gale winds actually blew them back into Antarctic waters and out into the Juan Fernández Islands, made famous by Defoe in Robinson Crusoe. Here a young mother of seven was buried in what could have been the first LDS service held in the Southern Hemisphere. She had been thrown down a hatchway in a storm and died of her injuries. After five days’ rest, the little group of pioneers sailed for Hawaii.

The Brooklyn stopped in Honolulu long enough to unload its cargo from New York. The passengers attended church services with missionaries who were serving there. They met Commodore Stockton, who informed them that the United States and Mexico were at war. He advised them to buy guns and ammunition and that Brannan should organize his men into military companies and drill them. They drilled all the way to California.

It took the Saints six weeks to travel from Honolulu to California. When they entered the Bay of San Francisco, which then was Yerba Buena, it was shrouded in fog, which, of course, is characteristic of San Francisco Bay even to this day. When the fog lifted, they were happy to see the Stars and Stripes flying. They would not have to fight. The passengers of the Brooklyn were the first colonists under the American flag. It was July 31, 1846. They had been at sea for nearly six months. Twelve deaths had occurred on the long trip. One boy, John Atlantic Burr, and one girl, Georgiana Pacific Robbins, were born at sea.

Yerba Buena was composed of nine dwellings and lay in the sand hills. The Saints faced the hardships of settlement in a raw, undeveloped land. The landing of the Brooklyn Saints doubled the population of Yerba Buena, which was renamed San Francisco six months later.

This band of pioneers established a number of firsts. The first school in California, where English was taught, was opened by Angelina Lovitt in an outbuilding of the deserted Mission Dolores. The California Star was the first newspaper in San Francisco, and Sam Brannan was its publisher. Twenty pioneers from the Brooklyn founded the first known agricultural colony in the San Joaquin Valley, called it New Hope, and planted the first wheat. Many went to work for John Sutter on his lands in the Sacramento Valley. Some of them were present when gold was discovered, and many went to the goldfields. Some of the Brooklyn Saints joined forces with the Mormon Battalion men who had been released from their service and were making their way back to Utah. Some remained in the Bay Area. They built the first public school in California. They established a ferry that served Fremont, San Francisco, and Sacramento. They founded a township named Brooklyn, which was later incorporated into the city of Oakland. Others began farming near Mission San Jose and in southern Alameda County. Some settled as far away as San Bernardino.

It is certainly proper for us to recognize and salute the Saints of the Brooklyn who came to California. Theirs was a journey that probably contained as many hardships as were encountered by most of the pioneers who came overland.

Illustration by Dan Burr
My siblings and I always wanted a horse. When I was about 9 or 10 years old, my dad bought a beautiful black mare. We named her Yancy. We were so excited to have this horse, but she hadn’t been trained to be ridden. We were too young to do all the hard work it takes to train a horse, so my dad asked a friend who knew a lot about horses to help train Yancy.
We often went to the pasture to see Yancy. We couldn’t wait for the day we could ride her. But no matter how hard anyone tried, no one could train Yancy. She was too stubborn. We were never able to ride her.
One day my dad’s friend tried to ride her in a parade. As Yancy and her rider were going down the road, Yancy bucked the rider off and started to run through the city. Yancy ran so wildly that she cut her leg on a fire hydrant. I chased after Yancy and found her lying in the street in pain.
I was sad. We loved Yancy. If she had been obedient to the trainer, she could have become a happy horse with a wonderful life. But Yancy wouldn’t listen to and follow her master. Instead she was now injured and lying in the street.
Yancy’s story taught me of the blessings that come when we follow the Master, our Savior Jesus Christ. When we are kind and gentle and humble, we can be happy as we let the Savior lead us.

While I lived with my husband and two little boys in San Diego, California, I had the marvelous opportunity to visit the temple weekly. One time, as I was participating in temple ordinances on behalf of a deceased sister, I felt as if I were experiencing the ordinances for the first time. I sat with eyes wide open, soaking up everything I learned. My soul truly thirsted for everything being taught. It was breathtaking to think about the blessings promised to this sister and her posterity through the temple ordinance. The feelings of joy and gratitude that I had are almost impossible to describe. I wept openly. I wanted to shout for joy and hug everyone I saw!
As I returned to the dressing room, I hugged a surprised temple worker and told her of my feelings. I was surprised how literally I had been an instrument in bringing eternal truths to someone who had passed on.Ritva Hokkanen, Finland

Several years ago when I was serving as a Bishop I worked with a man who had a problem with pornography. As he struggled to rid himself of this evil influence one of his bold face procedures was when he traveled alone on a business trip and stayed in a hotel he would unplug the TV as soon as he got in the room. Now there was simply no way to watch even questionable material. He had made up his mind ahead of time and because he had done that and prayed for Heavenly assistance, a difficult and troubling setting was now behind him.

During that same time I counseled with a woman who had a terrible problem with her temper. She would fly off the handle in rage at the slightest provocation. She was a good hearted, loving person but that single flaw made making and keeping friends difficult and of course it meant sustaining any long-term relationship such as engagement to a man absolutely impossible. She developed a great bold face procedure that took months of determined practice to solidify in her mind and behavior. That action was to simply count to 10 before she ever opened her mouth in anger and while doing that recite the words of one of our most well known hymns:
"More holiness give me, More striving within More patience in suffering, More sorrow for sin, More faith in my Savior, More sense of his care More joy in His service, More purpose in prayer
More gratitude give me, More trust in the Lord More pride in his glory, More hope in his word More tears for his sorrows, More pain at his grief, More meekness in trail, More praise for relief." According to her, after practicing this she usually never made it through the second verse before she was able to control her feelings and respond graciously or even with humor. Her application of a bold face procedure helped her find genuine happiness and fulfillment as a wife and mother.

When I was 12, I never dreamed that I would have to defend my belief in the Church. After all, I lived in a predominantly Latter-day Saint community, and most everyone I knew believed the same things I did. I didn’t anticipate the heated discussion I would have with my brother while he was on leave from his military duties. I wasn’t prepared to deal with the situation, and I finally left the room crying.
Since then, I’ve learned a lot about getting along with family members who don’t believe the same things I do. Here are some of the things that have helped me keep the peace without compromising my beliefs:
Remember courtesy. No matter where they stand on religious issues, it is important to treat all family members with kindness and love—serve them, communicate with them, and include them in family discussions and decisions.
Include family members in all family activities, even if those activities are Church related. For many years my brother refused to have anything to do with our religious activities, but now he wants to be invited to weddings, baby blessings, and other activities. Those with other beliefs still want to feel welcome, even if they don’t accept an invitation.
Use challenging questions to build your testimony. As hard as it was to answer my brother’s questions about the Church, I was determined to know for certain that what I had been taught was true. I studied the scriptures and asked my Church leaders and parents many questions until I gained a firm testimony of the gospel.
Do not avoid religious topics.Because the Church is so much a part of the life of a Latter-day Saint, avoiding the subject of religion may make family members feel as though you’re keeping secrets from them. In your conversations, include personal experiences that relate to the Church.
Seek to understand their point of view. I used to think my brother was always wrong, but when I started to look at things from his perspective, I was surprised. How would I feel if I couldn’t attend my little sister’s wedding? How would I feel if I didn’t understand some of the language my family members often used? If I were him, I might also sometimes react negatively to such things.
Take responsibility for mistakes. I used to argue with my brother or attack his beliefs. When I was finally mature enough to realize I was in the wrong, I apologized, and my relationship with my brother has never been better. You never need to apologize for your beliefs, just for actions that are not in keeping with the gospel.
Avoid contention. The Spirit will not stay where there is contention. If the Spirit is gone, opportunities for learning and growth are also gone.
Encourage those of other faiths in their own religious activities. Although we believe our Church to have the fulness of the gospel, many truths are taught in other churches. And where our views differ, we should still respect the religious views of others. Be as supportive of your family members’ righteous and wholesome religious activities as you want them to be of yours.
“Our adherence to these divinely given standards need never be an offensive thing to those about us. We need not contend with them. But if we will pursue a steady course, our very example will become the most effective argument we could ever make in favor of the virtues of the cause with which we are associated.”President Gordon B. Hinckley, “Contend Not with Others,” Tambuli, Nov. 1989, 4.

While I was serving as president of the Guatemala Guatemala City North Mission, we received several new full-time missionaries. As I introduced myself to these missionaries, I told them the story of my conversion and baptism.
After I had related my story and was interviewing the new missionaries, one of them, Elder Benjamin Pixton, told me that David Tree was his grandfather. What a wonderful surprise! Elder Tree had baptized a nine-year-old boy in Glendive, Montana, and nearly 50 years later that boy was called as his grandson’s mission president.
When Elder Pixton’s parents and grandparents came to pick him up at the end of his mission, I had the pleasure of meeting David Tree again. During our visit, I showed him the Book of Mormon—with a message and promise he had written—that he had given to me the day I was baptized.
Elder Pixton’s mother told him that her father hadn’t talked much about his mission. He felt that he hadn’t been very successful because he baptized only two people: a single woman and a nine-year-old boy.
In gratitude I told him that because of his efforts, the rest of my family had eventually joined the Church and that my brother and I, along with our nine sons, had served full-time missions. Because of his missionary service, I said, countless people had been taught the gospel and had joined the Church.

When President Thomas S. Monson asked those new members of the Seventy and the Young Women general presidency to come up and take their places on the stand, I remembered vividly April 1970, when I was called to be an Assistant to the Quorum of the Twelve—which was a surprise to me. I’d only known about it for just a few hours. As I was invited to sit in one of the red chairs in the old Tabernacle, the choir started to sing “O Divine Redeemer.” As I listened to that pleading song with that wonderful melody, I silently asked the Savior to accept me as I am and remember not my failures, my shortcomings, and my sins (see Psalm 25:7). What a wonderful day that was! That flashed through my mind as President Monson made that invitation today.

While attending church as a missionary in the Hilongos Leyte Branch in the Philippines, I was surprised to discover that the speaker that day was a recently returned missionary. My companion and I were surprised because at that time we didn’t know of any family that had a missionary out. After the service, we quickly made arrangements to visit her later that day. When we arrived at her house, her family made a big show of marching out of the house and refused to talk to us. After they left, I looked at the returned missionary, who hours earlier had delivered a powerful testimony of Christ and who also suffered from a deformed leg that forced her to live on crutches and simply asked, “How do you handle all of this?” She smiled and opened her well-worn copy of the Book of Mormon to Jacob 6:5 and read, “Wherefore, my beloved brethren, I beseech of you in words of soberness that ye would repent, and come with full purpose of heart, and cleave unto God as he cleaveth unto you. And while his arm of mercy is extended towards you in the light of the day, harden not your hearts.” In this context, “cleave” means to “stick to” or “hold fast.” She explained that knowing God was cleaving unto her gave her strength to make it through her challenges. Her example and love of God has stayed with me ever since.

What’s going on?
Shhh! Let’s go talk in my room.
Don’t you think Mom and Dad have been acting weird lately?
Yeah. Sometimes when I come into the room they stop talking.
Last night when I got up for a drink of water—I mean, it was really late— they were in the kitchen whispering and looking at some papers.
I tried to find out what’s going on. The other day I asked Mom if she’s mad at me. Or if somebody’s sick or something.
What did she say?
She said nobody’s sick, I’m not in trouble, and nothing’s wrong. Of course I didn’t ask if you are in trouble …
You’re so funny.
C’mon, didn’t she tell you anything?
She said there’s nothing to worry about. They just aren’t ready to talk about it yet. I still don’t know what’s going on, but I kinda feel like everything’s OK.
Why?
Well, for one thing, I believe Mom. Plus, I’ve been praying about it, and … I dunno … I just feel more peaceful.
Kids, could you two come in the kitchen for a minute?
We know you’ve been wondering what’s going on. Well, now we can finally tell you the exciting news.
(To be continued next month.)

My wife, Mary, and I have someone we love dearly who has struggled for much of her life with certain aspects of the Church. She loves the gospel, and she loves the Church but still has questions. She is sealed in the temple, is active in the Church, fulfills her callings, and is a wonderful mother and wife. Through the years she has tried to do those things that she knew to be right and refrain from doing those things that she knew to be wrong. She has kept her covenants and continued to search. At times she has been grateful to hold on to the faith of others.
Not long ago her bishop asked to see her and her husband. He asked them to accept a temple assignment to act as proxies for those who needed temple ordinances. This calling surprised them, but they accepted and began their service in the house of the Lord. Their teenage son had recently participated in family history research and found a family name for whom temple ordinances had not been completed. In time they acted as proxies and did the temple ordinances for this person and his family. As they knelt at the altar and the sealing ordinance was performed, this wonderful, patient woman who has searched for so long had a private spiritual experience by which she came to know that the temple and the ordinances performed therein are true and real. She called her mother and told her of her experience and said that while she still has some questions, she knows that the temple is true, that temple ordinances are true, and that the Church is true. Her mother wept with gratitude for a loving, patient Heavenly Father and for a daughter who patiently continues to search.
Patient covenant keeping brings the blessings of heaven into our lives.17

Helping everyone accomplish the things they need to do to certify is a formidable task. Some need special help. The Austin Stake has several handicapped girls attending camp, and a special hike has been arranged for them. At first the leaders hope a few of the Adventurers will assist the girls on their special hike. But nearly all 22 Adventurers show up for the hike that morning because they don’t want the girls to think they have been singled out to go on a little 5-person hike. Jamie Townsend explains, “We had another hike with 25 people so these special girls would feel a part of things. We had one girl who is nearly blind, and we had girls holding her hand with such love it brought tears to your eyes.”

The Saints continued to sacrifice in many ways in order that the work might continue. Around 1890, John Hafen and Lorus Pratt, two Utah landscape artists, approached George Q. Cannon, First Counselor in the First Presidency, about the possibility of the Church supporting their art study in Europe. In exchange, they agreed to labor in beautifying Church buildings upon their return. The First Presidency sent them, along with several others who had shown artistic promise, on “art missions” to Paris, France. The Brethren did not want them only to beautify Church buildings upon their return, but to paint murals in the temple endowment rooms to enhance the experience of the participants. Covenants and sacrifice were once again intertwined as the men left families and friends in the familiar valleys of Utah for the urbane life of an unknown France. Using sacred and increasingly limited funds, Church leaders sent these men to improve their talents to add to the special building in Salt Lake City.

One of those art missionaries who willingly left the comforts of home was John Fairbanks. He arose at 4:00 A.M., Monday, 24 June 1890, in preparation for the long journey to Europe. “At 6 o’clock I kissed our three youngest—Claud (the baby), Ortho, and Leroy while they slept. Then my wife, and bid her good bye.” Brother Fairbanks noted with some remorse: “She was very much affected by the parting, but part we must. The rest of our children beginning with the youngest Ervon, Vernon, Nettie, and Leo walked to the depot with me. When the train came I bid them good bye [and] got on the train leaving the darlings standing on the platform with sorrowful faces and tears standing in their eyes.”

The train sped south from Salt Lake Valley to Provo, where Brother Fairbanks met Lorus Pratt. At Springville, Utah, the next stop, the third missionary, John Hafen, was waiting “with tears in [his] eyes.”

The experience began in February 2023 when Elder Doneal White and Sister Claudia White arrived in the Cook Islands to serve a mission where there was no stake patriarch. In an early morning seminary class, they heard that 14 students told their teacher they had not received their patriarchal blessings. Wheels were set in motion and soon thereafter Brother Stebbings was authorised to travel to the Cook Islands to provide the desired blessings.
Elder and Sister White said they had prayed the Stebbings there—to the Cook Islands, and the timing was perfect—with a district conference during that time, and it was school holidays—plus a national youth soccer tournament the following week had brought in two groups of members for the tournament—and they could receive their blessings.

Hurrying from her car, Carole gripped her shoulders. The unexpected snowstorm had caught her wearing only a sweater for protection, and she dashed to feel the warmth of the old cottage. She shook the snow from her hair as she stood shivering on the porch, waiting for the door to open.
Carole’s great-aunt Naomi Sweet, nicknamed “Sweetie,” peered out the door into the cold.
“Why, Carole! Oh you dear thing, come now, get yourself out of the storm,” she said.
Carole quickly walked into the warm front room. Boughs of pine and blue spruce curled along the entryway, and a string of gingerbread men dangled from a red ribbon, ready to be cut down and taken home by visitors. Carole smiled and drank in the fragrant smell of cinnamon and ginger, spices that always reminded her of Sweetie’s home.
“My stars, it’s been ages since you’ve been to see me,” said Sweetie. “Oh, and I’ll bet you’re starving! Lucky thing I baked gingersnaps today—I nearly spent the day trimming the tree instead, but today was just the right day to stay in the kitchen and bake.”
Carole sat in the old rocker and snuggled deep into the afghan lying across its back. She felt warm and secure. She had needed to escape, and this was the best cure she could imagine. College had been difficult for her, and although she had originally planned to spend the holidays working to earn more money for school, she decided to come home.
Sweetie set a tall glass of milk and a plate of cookies beside Carole. “You remember we used to always make gingersnaps together?” Sweetie chuckled.
Carole remembered. She had always loved coming to Sweetie’s house, making gingersnaps, drinking lemonade on the porch, planting daffodils, and going on picnics in the meadow. She had missed Sweetie while she was away at college.
“Carole, I didn’t expect you back so soon,” said Sweetie. “I didn’t think you’d get to come home for Christmas this year. Land’s sake, I didn’t get a chance to get your gift yet!”
Carole had been so pressured at school that she decided to come home despite the expense. The very thought of staying away at Christmastime seemed so ridiculous now that she found it difficult to imagine why she had planned to do so in the first place.
Although Carole enjoyed school, there were some disturbing aspects of it. Her courses were intellectually stimulating, but she was required to deal with sacred texts in ways she never had before. Some of her professors discussed the Bible as being nothing more than Hebrew mythology—fairy stories. The professors were so intelligent and knew so much about such vast amounts of information, that Carole could never hold her own in any debate about religion versus history.
Regardless of her strong and intelligent stand in defense of the sacred texts, her professors always ended up winning the discussion, and she would leave class with feelings of confusion. If the Bible was a myth, she reasoned, maybe the Book of Mormon was too. Maybe Joseph Smith was a modern myth. Carole couldn’t be certain about what she felt. But she did know one thing for sure: she no longer felt a closeness with Heavenly Father.
“I just thought of the perfect gift for you, Carole!” said Sweetie, interrupting Carole’s thoughts. “’Course you’ll have to fetch it yourself—my legs not being what they used to be. You just get yourself up to the attic, and you’ll find it in the mahogany trunk. I know you’ll catch on to what it is when you look. Now, it’s not much, but you understand.”
Carole hadn’t come with the intention of getting a gift, but she climbed the stairs to the attic. As she went up, she reflected on her failing testimony. It was as if she felt guilty for being in Sweetie’s home because of her uncertainty about the gospel. She wondered if Sweetie knew of her doubts and questions.
The attic door whistled as she opened it. She felt for the small lamp that she knew was towards the right of the room. An old spinning wheel hung on the north wall, its spindle dull and tarnished. Beneath it stood an oak rolltop desk covered with a sprinkling of dust. Boxes were piled neatly along the south wall. Carole remembered helping Sweetie organize her attic clutter into those boxes.
Carole walked past the old furniture and crates and sat down on a stool beside the old mahogany trunk under the window. Gently, she unlatched the lock and lifted the lid, releasing a musty odor of wood and paper.
She picked up an old straw hat with a large yellow ribbon tied around it. Sweetie used to wear the hat when they picnicked in the sun. Beneath it was a bouquet of paper flowers that Carole had made in grade school on May Day. She laughed remembering how proud she had been of the sorry bunch of flowers. A packet of letters was tied with red string. Carole gently set the bundle aside.
Next she spotted a small navy velvet box. This must have been what Sweetie wanted her to have. Carole opened the box and saw the delicate amethyst and pearl ring that she had so often admired on Sweetie’s finger. Sweetie had worn it every day until it began to hurt her fingers. Carole had always wanted the ring, and she had often asked Sweetie if she could have it, but Sweetie always said she would save it for a special day. Carole closed the box and put it into her pocket.
Though she had found what she was looking for, Carole continued to look through the trunk, finding an old orange scarf. It had been Carole’s first attempt at knitting, and she had surprised Sweetie with it on her birthday. As Carole reached to examine her work more closely, something fell from within the scarf. She withdrew her hand for a moment, then grasped a well-worn Book of Mormon. On the cover was printed, “NAOMI STEWART SWEET.” Carole opened the book to the inside cover and read,
“To Sweetie,
“This is a copy of the book I was telling you about. I hope you’ll read it even though you think it’s all fairy tales and wishes. Daddy says that you should read it and then pray to Heavenly Father and ask him if it’s true.
“I’ve already read it with my family, and even though I don’t understand everything, I know I can understand more each time I read it. I think the stories have good messages, and I love the prophets that wrote them. I also love Jesus, and I want to be like him. I love you, and I want you to know Jesus like I know him.
“With love from Carole.”
Carole clutched the book and looked out the window at fluffy snowflakes falling in glistening crescents along the corners of the windowpanes. How could it be that she had known Jesus so much more when she was only eleven years old? Where had her love of the Savior gone? She again thumbed through the book and looked at its color-streaked pages. Sweetie had read it and read it countless times. It was not age that made the book look like an antique, but its use. Carole had brought Sweetie the gospel message, and now she felt she was letting her down by wavering in her own testimony.
Carole began reading the marked verses and the notes written in the margins. One verse marked in yellow caught her eye, “O … the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, … wherefore, their wisdom is foolishness and it profiteth them not” (2 Ne. 9:28).
Images of her professors and their accusations of the irrational nature of religion and of the Church flashed through her mind. Yet she felt triumphant that she had been defending what she knew deep inside was right. She continued to read, “But to be learned is good if they hearken unto the counsels of God” (2 Ne. 9:29).
Carole felt a flicker of hope. She was doing something good by learning at college. She just needed to keep up her study of the gospel. All at once, her guilt fled, and she realized she had a lot of work to do to get her testimony to the height it had been during her Primary days. For the first time in months, she felt happy.
Carole quickly put everything back into the trunk and came down the stairs. Sweetie was waiting with eager anticipation.
“Well, do you like it? Did you find the ring? I was sure you’d want it,” she smiled.
“Oh, Sweetie, thank you. Thank you for the best present anyone has ever given me!”
As Carole hugged Sweetie, she smelled cinnamon and ginger, and she smiled as a new feeling of hope grew inside of her.
“Come on, Sweetie,” she said. “You’ve got a tree that needs trimming.”

Several years ago we visited the areas in which my husband served his mission in North Carolina. Our first Sunday was spent in Whiteville, North Carolina. As we approached the brand-new chapel of this branch and the doors of the church house opened, our car was surrounded by my husband’s beloved friends. Yet even in the excitement I noticed that one lady did not approach us.

As I went into Relief Society, this woman sat down next to me. Then, when we started to sing the opening song, she leaned in very close. This would not have been a problem, except for the fact that I have a horrible singing voice. So the closer she leaned in, the further I leaned the opposite way and the softer I sang. Finally I was doing no more than mouthing the words. This whole scenario was repeated during the closing song. Then, when we entered the small chapel for sacrament meeting, this dear woman came and sat right next to me again. She was on one side and my daughter, Lynne, was on the other.

As we started to sing the opening song, Lynne and I carried out a routine we were doing every Sunday. Lynne was just learning to read, and so we would bend our heads low to the songbook and I would point at each word as we sang it. When we did this, my new friend also buried her head in our songbook. I could not imagine what was going on, but I decided to discontinue my lip-synching and to sing! As was typical, every time Lynne would get a word correct, she would beam with pride and I would pat her on the back. My new friend did the same thing, carefully studying the words as I pointed to them and listening to what I was singing. At times she would get a word correct and, just like my daughter, would smile up at me, and I would pat her on the hand. By this time I understood. My friend didn’t care what my voice sounded like. All she needed was someone who could read and who cared enough to help her read the words as well. At that moment the Lord didn’t need a member of the Tabernacle Choir to sit next to this new convert. I would do.

A few years ago, during a rather extensive trip to the British Isles, I had the opportunity to speak to many young women, gathered in many different meeting houses. Upon my return I received a letter in the mail from a young woman that began: “Do you remember me? I was the one in the green jumper on the second row!”

On another occasion following a large gathering of young women at a girls’ camp in the Northwest, I received another letter. This young woman had no question that I would remember her, but her letter was one of request. She wrote: “After the meeting we had, I stood in line. You hugged me and said something wonderful to me, but I can’t remember what it was. Would you please write and tell me so I can put it in my journal and read it when I feel bad?” I, of course, didn’t remember exactly what I had told her; but I answered her letter with the message that I usually tried to whisper in each young woman’s ear (along with giving the hug): “Remember, you are a daughter of a Heavenly Father who loves you. Remember always to stand as a witness of God at all times, and in all things, and in all places.” (Many of you will recognize that as part of the Young Women theme.) That would be about all there was time to say. Occasionally, one of these young women would go to the end of the line and come through a second time for a hug and a reminder.

Is there anyone who does not have a need, bone-marrow deep, to be remembered?