Gospel Story Finder

“I have been inspired by the temple all my life,” says Caitlen Christensen, 16, of the Rockledge Ward in the Cocoa Florida Stake. “When I was younger the Salt Lake Temple was being updated. I was upset because I was unable to see it up close. All I wanted was to touch it. We asked a missionary there and got permission to get close enough to touch it. I had no idea why this was so important to me then; now I know. I know that Christ dwells in the temples and the action of me touching it gave me the feeling that I was touching Christ himself, like the woman who knew she would be healed if she just touched His robe.
“This picture I took was a big testimony builder for me. Every time I look at it, it reminds me of my purpose in life and that Christ knows and loves me. It also reminds me of my goal of an eternal marriage in the temple.”

Scouts and leaders from the Elk Grove Third Ward, Sacramento California South Stake, navigated 111 miles of the Sacramento River by canoe. The six-day trip allowed the young men to earn merit badges and several awards including the 50-Miler Award and the river runner’s patch.
Although no severe rapids were encountered, there was enough fast water and whirlpools to make the trip exciting. Each night a campsite was set up on the river bank, where the Scouts worked toward cooking, camping, canoeing, nature, swimming, pioneering, and wilderness survival merit badges. The group made special stops at a state historical park and at a fish ladder, adding to the excitement of the trip.
Scouts found opportunities to use their knowledge of knots and lashing when they erected makeshift sails to take advantage of the north wind that blew for two days.

We were living in a small town in Georgia, USA, when my father died at just 55 years old. Most of our family lived in another state. Never had the 2,000 miles (3,200 km) between us felt greater than at that time.
My husband was the bishop and I the organist of our small ward. With all the emotions and stress of helping with funeral plans, I was feeling especially weary that Sunday when it came time for our sacrament meeting closing hymn: “God Be with You Till We Meet Again” (Hymns, no. 152).
Halfway through the second verse, my grief overcame me. Somehow I played through the end of that verse, but my hands were shaking and my eyes so full of tears that I had to stop with an entire verse left. I couldn’t stop crying.
A brief pause followed as the congregation realized the organ had stopped. But then ward members started singing a cappella. The singing wasn’t perfect. We were few, after all. But the Spirit made up the difference. Through my tears and embarrassment, I could feel the love of many as they sang.
God be with you till we meet again;
Keep love’s banner floating o’er you;
Smite death’s threat’ning wave before you.
God be with you till we meet again.
When the hymn ended, the music leader held me as I sobbed through the closing prayer. Several people then came up to the organ with tears in their eyes to say how sorry they were about my father.
Later, I told the music leader I would be playing the piano at the funeral. It probably seemed like a bad idea after what had just happened, but my dad so enjoyed hearing me play the piano. I wanted to play for him. I realized then how close he had felt during the closing hymn.
I am so thankful for the hymns. I testify that music can teach and comfort us in ways that words often cannot. As the First Presidency wrote in the preface to the hymnbook, “Hymns … comfort the weary, console the mourning, and inspire us to endure to the end.” I am also thankful for the love of a good ward when I was so far away from my own family. I know that my father and I will indeed meet again.

I had just turned eight, and it was getting close to my baptism date. I asked my mom if I could invite my second-grade teacher to my baptism. My mom said, “Of course.” I wrote my teacher an invitation and gave it to her. She said she would love to come but had a family commitment on the same day. Even though she wasn’t there for my baptism, I felt happy that I had invited her. Maybe it would make her curious about my beliefs.
Paige G., age 9, Texas, USA

I’m sure I’ll never forget the branch president in Semarang, Central Java—President Samad. My companion and I were assigned to serve as a resource to him as he gained more ability to lead and teach the people of his branch. Very few missionary or training materials had at that time been translated into the Indonesian language.

We met with President Samad each Sunday for about forty-five minutes. He would ask us to discuss some topic—fast offerings, teacher development, or some other gospel-related subject—and we would prepare the best we could with this still-awkward second language of ours. We always began with prayer, and then he would say, “Sisters, you just do the best you can to tell me what you’ve prepared. Every so often, I’ll have you stop, and then I’ll tell you what the Spirit has taught me.” And that’s exactly what would happen. Those were some of the most spiritual experiences of my life.

Sunday, July 2, 1972, at the close of testimony meeting, he stood with the congregation of his home ward. Tears filled his eyes as he sang, with them “The Star Spangled Banner.”
In the afternoon there was a visit to family members.
And in the evening, as he sat in the home of a beloved daughter, his head bowed quietly forward, and he died.
There was no suffering. “He was here one minute, and gone the next. It was very peaceful,” the family reported.
So ended the mortal life of a prophet of God.
For President Joseph Fielding Smith it was an appropriate last day on earth: joyful worship with his brothers and sisters in the gospel; nourishing and enjoying the family circle; a quiet, happy acceptance of the Lord’s call to further service.
It had been that way all his life.
That quiet end seems, in fact, like a personal benediction, a final earthly blessing from his Maker in appreciation for a life lived, in every respect, as life should be lived.
Joseph Fielding Smith carried an unmatched heritage, and the responsibility that goes with it, when he entered this life on July 19, 1876. He was of the lineage of prophets. His great-great grandfather had the inspiration to record, “It has been borne in upon my soul that one of my descendants will promulgate a work to revolutionize the world of religious faith.” His great-grandfather, Joseph Smith, Sr., was the first to receive, and accept, the Prophet Joseph’s testimony, was one of the eight witnesses to the Book of Mormon, was ordained first patriarch to the Church, died a martyr’s death from exposure in the expulsion from Missouri. Joseph Fielding Smith’s grandfather, Hyrum, stood constantly beside his brother Joseph; was a counselor in the First Presidency; was second patriarch to the Church; and died at Joseph’s side as together they sealed their testimony. His father, son not only of Hyrum but also of one of history’s most remarkable pioneer women, became sixth president of the Church, the first president to be born in the Church and spend his entire life under its influence. For eighteen years as president he led and built and loved the Church and its people.
This kind of blood flowed in the veins of President Joseph Fielding Smith. But others have had noble blood and have failed to honor it. As he so often said, each man must earn his own testimony; each man at the judgment will stand responsible for his own work.
It was Joseph Fielding Smith’s own testimony, his own devotion, that led to his call to the apostleship at age thirty-three and that sustained him through sixty years as an apostle and two and one-half as president and prophet of the Church.
It was his own gentle kindness and human warmth as well as firmness in the gospel that made him so loved in Europe during the first dark days of World War II and later in the Far East, South Pacific, South America, and wherever else he traveled, blessing the Saints, opening missions, and building the Church.
It was his own scholarship and hard work that produced twenty-four books of gospel interpretation and teaching and that brought him recognition as perhaps the leading gospel scholar of this dispensation.
It was his own profound commitment to genealogy and temple work that led, during his long service as president of the Genealogical Society, to the Church’s accumulation of the world’s greatest collection of genealogical records.
And it was his own receptiveness to the inspiration of the spirit that led him, as newly ordained president and prophet, to choose two great men as counselors through whom and with whom he led the Church in its most astonishing period of profound change and growth. Here was a ninety-three-year-old man ordained president of the Church, the oldest man ever so chosen. The outlook was for a short, quiet ministry without innovation or progress. Instead, the Church literally spurted ahead. Eighty-one stakes were organized during the two and one-half years of his ministry—compared to the ninety-eight years it took to organize the first hundred stakes. Even more impressive during those two and one-half years is the long list of far-reaching organizational and program changes that prepare the Church for more rapid growth in the future.
So Joseph Fielding Smith was his own man—and the Lord’s. But what sort of man was he, really?
The president of the United States, Richard Nixon, found his friendship a “profound experience” and called him a “devoted and inspirational leader.” So did countless others. And so he was. But what else was he, away from the pressure of his high office?
He was a man who loved his family with a depth only possible to one who fully understands the eternal nature of family ties. Because he loved them, he taught them, and because they loved him, they responded. All five of his sons served missions for the Church; all eleven of his children married in the temple.
He was a man who found joy in the company of children. On the last day of his life, a mother asked him to touch her infant; she remembers his happy, loving smile as he caressed the child. Last year as he left general conference, a little girl ducked under the ropes and ran to President Smith. He picked her up and held her close. Reproved later by her parents who feared she might have become lost in the crowd, the child replied, “I wasn’t lost; I was in the arms of the Prophet.”
He was a man of quick, gentle humor, much of it directed at himself; he never took himself too seriously. He referred to his typing as the “biblical system—seek and ye shall find.” He described the duets he so often sang with his late wife, the great contralto Jessie Evans Smith, as “do-its; I have to do it whether I want to or not.” His personal secretary and longtime associate, Brother D. Arthur Haycock, recalls how the students at BYU had seemed to enjoy a recent talk and duet so greatly some had tears in their eyes. To this President Smith quickly responded, “I can understand that. My singing is enough to make anybody cry.”
He was a man who respected—and cared for—the physical body as a tabernacle of the spirit. Because of that care, he spent not a single day in the hospital in all his ninety-six years.
He loved athletics, both as participant and spectator. He still played a respectable game of handball in his seventies and credited regular exercise for his excellent health and longevity. One of the warmest, most human memories of him goes back to a Saturday session of general conference when he slipped away during the closing song to watch his son play football at the University of Utah.
With all the tradition and continuity his longevity brought to the presiding councils of the Church, he was a modern man, attuned to the times. His personal zest for living never let him become old-fashioned—unless strict personal morality and steadfast devotion are old-fashioned. His life spanned the period from the ox cart to the jet plane and lunar landings—and, indeed, in his eighties, he took delight in an occasional ride in a National Guard jet fighter.
More than all else, he was a man of God—not only at the pulpit, but in the circle of his family or the privacy of his room. As President Harold B. Lee said of him, “He sought no honors of men. His purpose in life could well be penned in one sentence—his was an ‘eye single to the glory of God in bringing to pass the immortality and eternal life of man.’”
He was his father’s tenth child; a “tithing child.” He gave his life, as all honest tithes are given, joyfully, without reservation, fully, to the Lord.

Opportunities often arise for religious discussions at work. Brother Robertson recently had occasion to interview a new employee. Halfway through she asked suddenly, “Are you a Mormon, sir?”

When he answered yes, she said, “Two American lads came to teach me the other day. When I said I was coming here soon, they asked me to look out for a man named Bruce Robertson. I told them you were my new boss.” This young lady now has the unique opportunity to work and learn the gospel at the same time.

Then something unfortunate happened to John Borrowman—because of exhaustion, he fell asleep on guard duty. He drifted off for just a few moments, but a watchful sergeant reported him. In time of war this was an offense punishable by death. The Mormon soldiers were subject to their army commanders and military law, and John was immediately imprisoned. During the next few weeks, he read a friend’s copy of the Book of Mormon, which brought him a great deal of comfort.
After he was set free, it was determined that his release had been an error, and John reluctantly returned to jail. He wrote in his journal that he was lonely and uncomfortable, for “I have no bedding … but my blanket and a cold damp brick floor to lie on” (Journal of John Borrowman, 1846–1860, Church Historical Department, microfilm, 22). When his case was heard, he was sentenced to three additional days in guard quarters and three hours each day in the cells; three dollars of his pay were also withheld. Though grateful that his life was spared, he felt this was a great burden and prayed to the Lord to be relieved of it. His deliverance came in an unusual fashion. When the regular army colonel was informed of the sentence of the court, he was disgusted at its leniency. Yet he didn’t have the power to overturn it. So he set it aside, saying it was better to have no punishment than one that was so light. John accepted this as an answer to his earnest prayers.

This was a special day in the life of Mark Newman. The sacred opportunity of sustaining a new prophet in last October’s solemn assembly was a special privilege for him. This great experience was framed by the other things that Mark’s Fridays have a way of requiring.
He had breakfast while catching a few more moments of study, then uttered a prayer about his part in the great assembly, and later, after the solemn assembly, he hurried to his math class at the University of Utah. All in a day’s experience, but a very special day after all.

A convert to the Church, I grew up in Norwich, England, which is about 110 miles from London. During the Second World War, my father served in the British army and was stationed in Italy. In fact, I didn’t meet my father until I was five.
When I was about four years old, Mother would take my brother and me into the city every Saturday morning. At 10:30 we would be walking by a large clock that chimed. Mother would say, “Oh, it’s 10:30.” She would buy us a little something, not anything very significant, but something to try to brighten us up because Dad was away.
One particular Saturday morning when we were about to leave home, Mother said, “I don’t think we’ll go shopping today. I’m going to take you to the woods.”
After we arrived at the woods, we played in the grass and trees and enjoyed ourselves. Suddenly we heard an air raid siren. Planes were coming in overhead, so we hurried home. The next day, we discovered that at 10:30 A.M. bombs had been dropped, demolishing the whole area around the clock in the city.
That incident really had an impact on me. Mother often commented on the feelings she’d had that day. She wasn’t a member of the Church, but, not knowing why, she had had an impression, a prompting, to do something different. That was a great example in my life of parents being guided by the Lord to take care of their children beyond their normal understanding.

Matt scowled into the mirror. The freckles scattered across his nose and cheeks looked bigger than ever. In fact, his whole face seemed to be one big freckle. “Mom,” he asked, “why do I have so many freckles? You and Dad don’t have any.”
“I did when I was your age. So did my father. And his father before him.”
“How do you know?”
“I’ve seen pictures of them. Your great-grandfather had so many freckles that people called him ‘Red’ when he was your age. His name was Matthew too.”
“Oh, great,” Matt muttered.
“He was a great man,” Mother chided. “My father used to tell me wonderful stories about him.”
But Matt didn’t want to hear that. He just wanted to get rid of about fifty thousand freckles.
“Your great-great-aunt Emily is coming tomorrow. She could tell you a lot more about him. He was her brother.”
“Can she tell me how to get rid of freckles?”
Mom ruffled his hair. “Your freckles won’t last forever.”
Matt grumbled his way through breakfast. When he learned he’d have to give up ball practice to come home to meet his aunt, he grumbled even louder.
“Your aunt wants to see you,” his mother said in the tone she used when she wasn’t happy with him. “Besides, she has something special for you.”
Matt mumbled an apology and slid from his chair. He wanted to rub lemon juice over his face. He’d read in a magazine that lemon juice faded freckles.
Thirty minutes later, he looked in the mirror in disgust. His freckles were still there. If anything, they were more noticeable than ever.
His mood didn’t improve any when he got to school.
“Hey, Matt, you look like you were swallowed by a freckle,” his friend Josh teased.
“Yeah,” Sam added. “A big freckle!”
“Lay off,” Matt said.
By the time school was over, Matt was tired of being teased. He didn’t really feel like meeting Aunt Emily or anyone else, either. But she was there waiting when he walked into the kitchen.
“You look just like my brother Matthew did when he was eleven,” Aunt Emily said.
In spite of himself, Matt was curious. “I do?”
Aunt Emily’s lined face crinkled into a smile. “He had the same stubborn chin, the same blue eyes, and the same freckles.”
Matt scowled. “Did he hate them too?”
Her smile deepened. “He sure did—at first.”
Intrigued, Matt sat down at the kitchen table. He said “thanks” when his mother placed four peanut butter cookies in front of him, but he was more interested in what Aunt Emily had to say. “He didn’t always hate them?”
She shook her head. “No, he didn’t.”
“Why not?”
“Because they helped him get the lead in the school play. He tried out for the part of Tom Sawyer and got it because of his freckles.”
“But I don’t want to be Tom Sawyer,” Matt said.
“What do you want to do?”
“I want to be a professional ball player or president of a company or something.”
Aunt Emily shoved a package toward him. “Here.”
Eagerly Matt unwrapped the brown paper, then stared in disappointment at an old leather-bound book. “What’s this?”
“It’s your great-grandfather’s journal. He started keeping it when he was just about your age.”
Matt opened it. Pasted inside the front cover was an old-fashioned photograph of a young boy. Even the faded tones of the picture couldn’t hide the freckles scattered across his face. “This is my great-grandfather?” Matt asked.
Aunt Emily nodded. “Does he look familiar?”
Matt didn’t answer. His own face stared back at him.
That evening, he excused himself after dinner and went upstairs to his room. He started flipping through the journal. He stopped at an entry dated June 15, 1911: “Worked in the fields today. It was hot! Earned $1.50.”
Matt kept reading. His eyes drooped, but he couldn’t put the book down.
“Aunt Emily, do you have any more of my great-grandfather’s journals?” he asked the next morning.
“I sure do. I had a feeling that you might be interested in them.” She motioned to him to follow her to the bedroom, where she opened her suitcase. Inside were eight journals—seven brown and one black. She picked up the black one and handed it to Matt. “This one is very special,” she said.
Matt looked inside. The pages were blank. “It’s empty.”
She smiled. “I know. You get to fill them.”
He wanted to look through the other journals right away, but he had to hurry off to school. After gulping his juice, he folded a piece of toast and jammed it into a napkin and ran to catch the bus.
His fifth grade teacher assigned a report due the next day. “Choose someone you admire and tell us about him.”
The other kids started talking about whom they would choose. Josh chose Abraham Lincoln. Sam picked Thomas Edison. Mary chose Babe Didrikson Zaharias. Matt frowned. All the good names seemed to be taken. But by that evening, Matt knew whom he was going to give his report on.
As he stood before the class the following day, he rubbed his wet palms against his jeans and took a deep breath. “My great-grandfather was never president. He never invented anything. He never even finished school. But he was a great man. When he was twelve, his father died. So he dropped out of school to help support his family. He hoed beets for only a dollar-fifty a day. When he was nineteen, he went on a mission for The Church of Jesus Christ of Latter-day Saints.”
By the end of his report, Matt was flushed. “I’m proud that I look like my great-grandfather. I hope I can be the kind of man he was.”
The class applauded.
After school, Matt hurried to spend more time talking with Aunt Emily about his great-grandfather Matthew. He also wanted to write in his own journal about his class report. Before going to bed, he looked in the mirror. His customary scowl had been replaced by a smile as he studied his freckles. He decided he didn’t mind them so much, after all.

Like a lot of teens, I got my first job when I was 16. The paycheck I earned from cleaning tennis courts was nothing to brag about, but I was excited to have some personal income. Because my parents covered a lot of my expenses (they bought a used car for me and my brother to share, and even paid for gas and insurance), the money from my job left over after tithing became spending money. I would spend hours after school at music stores, picking out albums by my favorite bands. An avid reader, I loved going to bookstores and would rarely leave one without a stack of novels tucked under my arm. I bought clothes and DVDs, concert tickets and guitar accessories. I loved to eat out with friends, sometimes almost every day of the week. Having money to do these things made me feel more mature and independent.
When I first started my job, my parents helped me open checking and savings accounts. I signed up for a credit card also. Though I didn’t plan to use it regularly, my parents and I thought it would be helpful to have in case of an emergency. It was more convenient to carry around a couple of cards in my wallet instead of cash and cumbersome spare change, so I switched to plastic. No more counting out bills and coins at check stands; all I had to do was key in a PIN number or show my ID and presto. I hardly had to think at all.
But not having to think much turned out not to be such a good thing. It was so easy to spend money that I began to spend more and more. Online shopping was getting popular at the time, and with a few clicks of the mouse on our home computer, I could have almost anything arrive at my door in two days. With digital music stores beginning to spring up on the Internet, buying music no longer required driving to the store or waiting for a package to arrive in the mail. All I had to do was click the “Purchase Now” button and I could be listening to a new album instantly.
Of course, there was nothing wrong with spending some of the money I earned on music or dinner with friends. But as my spending habits got worse, I began to spend money that I didn’t really even have. Several times I overdrew my checking account and had to pay a fine. My parents encouraged me to slow down my spending and work out a budget, but I didn’t take their advice seriously. Instead, if I didn’t have enough money in the bank, I began to charge purchases to my credit card and say to myself, “I’ll pay it off in a few days when my paycheck arrives. No big deal.”
It was a bigger deal than I thought. A few days turned into a few weeks, then a few weeks into months. It wasn’t long before I had empty checking and savings accounts, mounting debt, and a credit card bill that I couldn’t handle. I was stuck.
I wish I could say that was when I learned my lesson and turned things around—that I stopped overspending, paid my debts, and became wiser about handling finances. In fact, I was able to pay off my credit card debt, with plenty of help from my parents. For a while I was more responsible with my spending. But only for a while.
Having my parents bail me out, I later realized, gave me an unhealthy sense of security. Though I told myself that I needed to change my spending habits, I also felt that if I did mess up again, there would a safety net to rescue me, just as there had been the first time. And so I soon fell back into my old habits. I wasn’t making large purchases, but I never hesitated to shell out a few dollars here, a little more there—either with my checking card or with my credit card. It depressed me to know how much I spent, so I stopped checking my balances altogether. I got a raise and more hours at work and convinced myself that I was probably doing OK. After all, I wasn’t going out and spending hundreds of dollars at a time.
My experience that summer day at the sporting goods store was an unpleasant awakening. Those smaller purchases had added up, and I found myself in an even bigger mess than before.
A few years later, as I’m about to graduate from college, I think of Alma’s admonition to “learn wisdom in thy youth” (see Alma 37:35). Even though I’m on a better track now, I still wonder how much money I could have saved for a mission, college, or marriage had I learned financial wisdom when I was younger—and how many headaches I could have saved myself.
I finally figured out that buying lots of things and being overindulgent won’t make you happy, and that learning to live within your means makes all the difference. It has for me. I just wish I had figured that out sooner.

“Sixteen-inch walls.” Ephraim Hanks whispered the words and the sound was lost in an icy wind. It had been summer when he built the walls, and now it was winter. Now there was a deep, penetrating, cold wind that reached through his clothes with frozen, burning fingers, and even his bones ached from its touch. Now he wanted to get out of the wind, to find shelter from it; but the thought of the walls kept him going.
The low winter sky was darkening. The wind grew strong into a steady, unbroken gust and raised up a fine mist of crystal spray across a vast rolling ocean of moon-white hills. A dark curtain of tattered storm clouds blew along the horizon. Hidden behind the clouds the sun was setting, and night, a cold liquid blackness, was coming fast.
At night, with the wind, Ephraim knew it would get cold enough to kill a man without shelter. His instincts told him to stop, to bury himself wrapped in buffalo robes under the snow. He had been caught in cold before, many times, and it was his instinct, his will for survival, that had kept him alive. But now there was something else, something deeper, something he trusted more; and the walls, memory of the walls, stood a fortress between that and the powerful wind instinct.
His horse, a big-boned black, slipped, suddenly plunging forward and down into the snow. Catching its balance it stood breathing heavily, then staggered on through the knee-deep snow. It was a powerful animal with great endurance, but it had been going since morning and was wearing down. Ephraim knew it wouldn’t last much longer.
It would be better to stop, he thought, better for the horse.
He lifted his head into the wind, searching the horizon. Somewhere ahead, somewhere along the Sweetwater River (Wyoming), he had heard a large band of Sioux were camped for the winter.
If I can reach the village, he thought. But why now? Why tonight? Even if I found the village and they would help, it would be impossible to get back until late tomorrow. It would be better to stop now and look for the village in the morning. A couple of hours, even a half a day, won’t matter to the men.
He thought of them, behind him 20 miles, 30, 40—it seemed an endless distance back through the snow, waiting for him, counting on his help. If he didn’t make it back …
Ephraim stopped his horse. It was dark. He had to stop. He clasped his gloved hands together and whispered a prayer. His frozen breath steamed up white in the cold air.
He finished. Inside, deep, distant and close, the voice, if it could be called a voice (it was more like fire) whispered for him to keep going.
The horse started again.
Ephraim remembered seeing a man die in the snow. The man just gave up, lay down, and stopped living. The man had been strong and healthy. Ephraim had seen that in another way in other men, good men who laid down what they believed in.
The wind blew wraiths of snow around and against Ephraim. It made a soft, flutelike sound. His mind seemed to dull with the sound, and his thoughts moved like the mists the wind blew across the hills.
He was bent over in the saddle with his head down. His fingers and cheeks were numb, and the numbness spread gently around, covering his neck and arms, burning flesh yielding to anesthesia. It slowly moved inward. A drowsy warmth spread over his body. He had seen this happen to other men in the cold. Soon it would be too late. Soon he would slip into a warm, comfortable sleep. There was a drifting, falling sensation.
“Sixteen-inch walls,” Ephraim formed the words in his mouth. The cold burned his face around his lips. It was winter again, but there was still the orange light.
Light from inner fires made the tepees glow in the night and washed across the hollow, the small village spread across with a pale orange. Somewhere below Ephraim, in the village, the sharp yelp of a dog broke the night silence. More dogs followed the first, and this chorus was mixed with the soft sound of human voices.
Ephraim stopped his horse in a circle of tepees. The air smelled of burning pine. He waited on his horse, as was Sioux custom, to be invited to step down. Several dogs, growling and crouching low, moved close, smelling and threatening.
An old woman came from a large tepee and motioned Ephraim to follow her. The dogs cowered back.
Inside the tepee the woman pointed to a pile of buffalo robes and disappeared through the entrance. Ephraim sank onto the robes. A fire near the center of the tent threw waves of heat against him. The warmth brought feeling back to his skin. It throbbed with pain and blood. There was smell of wet leather and smoke. Smoke hung low in the tepee and curled up slowly through a hole in the top. Ephraim’s clothes thawed and steamed.
After awhile an old man with bowed legs and a seamed, leather face came in and sat cross-legged opposite from Ephraim. A large, lanky dog followed and sprawled next to him on the floor.
The fire slanted shadows of the old Indian’s form against the tepee wall. He rested his right hand on his left and silently studied Ephraim with strong, unyielding eyes. His eyes were large and brown with small flecks of yellow around the edges, and the large, dark irises reflected the flames from the fire. Below the eyes a scar ran jagged down his face to his neck. The old Indian’s face was as expressionless as stone.
More Indians came until there was a circle of them around the fire.
The old Indian lifted his shoulders back. His hair shone silver in the firelight. He looked around the circle and back to Ephraim.
“Who are you? What do you want with us?” He spoke English.
Ephraim looked directly into the old Indian’s eyes. Only the crackling of the fire was heard.
“I am Ephraim Hanks, and I have come as a friend. My people are the people who pulled the carts across the prairie.” Ephraim waved his hands up to emphasize his words.
“Our leader is Brigham Young, who speaks with the Great Spirit.”
The old Indian suddenly stood. The eyes of all the Indians in the circle followed him up and then went quickly back to Ephraim, glaring. Their eyes looked fierce in the firelight.
Ephraim felt a weight in the pit of his stomach, and the muscles on the back of his neck stiffened. His heart pounded in his chest. The old dog lifted his head, sniffing the tension in the air. The fire popped loudly and made gooseflesh on Ephraim’s arm. He felt for his knife handle under his shirt.
Ephraim calmed himself. He wouldn’t fight unless he had to.
The old Indian narrowed his eyes and took a deep breath.
“Do you also speak with the Great Spirit?”
Ephraim nodded and relaxed.
“Do you have the power of the Great Spirit?” the old Indian asked.
“Yes.”
The old Indian leaned down and said something Ephraim couldn’t hear. Two Indians left the tepee, and the rest talked excitedly among themselves. The old Indian’s eyes studied Ephraim even more intently. Outside the tepee the eternal night wind blew. The fire flared up and died to glowing coals. An Indian carefully placed more wood on it.
The two Indians came back through the entrance carrying a litter and laid it in front of Ephraim. On it lay an unconscious boy. His closed eyes were sunk deep in his skull. Skin was stretched pale and loose over his skeleton frame. The boy’s chest rose and fell with desperate breathing. He smelled of death.
“My grandson was injured several moons ago when his horse fell during a buffalo hunt. He has not moved or spoken since. You have the power of the Great Spirit.” The old Indian was looking into the fire.
Ephraim nodded his head.
“I do.”
“Will you ask the Great Spirit to make my boy well?”
Ephraim nodded again.
He took a steer horn flask he carried hung from his waist and uncorked it. Ephraim knew if he failed, there would be no help. If the boy dies tonight … He thought again of the walls. I’ve come this far. I won’t stop now.
The olive oil poured liquid gold in the fire’s light. Ephraim anointed the boy the way the boy’s own people had done in another time and place with the same power. The prayer came suddenly. Ephraim knew a few Sioux words, and now they flowed in a gushing stream. The fire flared bright and glowed on faces. The old Indian’s eyes swam brilliant in tears. A fire burned in Ephraim and cooled. The prayer was finished. The boy opened his eyes. He sat up weakly, looked at Ephraim, and then threw his arms around the old Indian.
It was morning. There was an autumnlike mist on the ground. The sky had cleared during the night. Pools of sunlight slanted between the tepees. The air smelled of sunshine and melting snow. The old Indian’s eyes were bright.
“Stay with us awhile,” he said.
“I can’t,” Ephraim answered. “My people need help. They need food. They were caught with wagons in the heavy snow 30 days ago. Can you help?”
The old Indian turned from Ephraim.
“Buffalo are scarce this year, and the snows are deep. My people are on the edge of starvation. Our children cry at night. If we give any of our food we will die. No, we cannot help. I am sorry.” He turned toward Ephraim but didn’t look directly into his eyes. “Ask the Great Spirit to bring us buffalo, and then we will both feast.”
The fire burned again in Ephraim. “The Great Spirit led me to you for help. If you will help us now and trust the Great Spirit, there will be many buffalo come through your lands in three days.”
The old Indian shook his head. “I am sorry,” he said softly. “Our children cry in the night for food. My people would starve if the buffalo did not come. There will be some who will die as it is.” He shook his head again. “You ask too much of me.”
He turned and walked slowly away.
Ephraim swung up onto his horse. The old Indian turned and watched him disappear over the white hills. Ephraim reached the wagon train before dark that night.
The sun settled the snow the next day, and the going was easier for the wagons. Ephraim was driving the lead wagon. The day was quiet. The only sound was the noise of the mules’ hooves in the snow and the rattle of the wagons. The men were silent. Ephraim had been their last hope for food.
As they came over the crest of a small swale, the Indians came down suddenly and formed a double line along the trail. The men raised their guns ready to fight. Ephraim leaned over and waved his hand back at them. He drove forward.
As he passed through the line, the braves each handed him a large bundle of dried buffalo meat. The old Indian was last in the line. He handed Ephraim his bundle, smiled, turned his horse and rode away. The others followed.
Months later, in the spring, Ephraim Hanks and Feramorz Little were making a return trip from Independence, Missouri, to Salt Lake City when they met an old trader on the trail.
“Hey, Ephraim, what did you do to get them Sioux all stirred up?” he asked. “They been ridin’ all over the country lookin’ for you. They said something about some buffalo. Didn’t make any sense. They said the buffalo came in three days.”
Historical note: During the Utah War, Federal troops were ordered to Utah. In an effort to keep news of the order from reaching Utah, mail service to Salt Lake City was stopped. When mail failed to arrive in Salt Lake, the U.S. Postmaster gave Ephraim Hanks and Feramorz Little a special commission to carry mail east to Independence, Missouri. After receiving a special blessing from the First Presidency of the Church, Ephraim and Feramorz left on December 11, 1856.
When they crossed over the continental divide and came to Ash Hollow, they found the Majors and Russel freight teams stranded in the snow. They had been there for over 30 days, and their food supplies were dangerously low. Ephraim and Feramorz offered to help the men. Ephraim set out alone looking for food while Little stayed to help with the wagons.
Hanks and Little reached Independence on February 27, 1857.

Often the blessings come long before the end when you’re in the service of the Lord. Jo has seen that many times on his mission. Take the day he met Kevin Smith, for instance.

Kevin had become interested in the Church through the fine example of a young Latter-day Saint girl in his office and had requested a copy of the Book of Mormon from the Blackpool Ward. Jo and his companion volunteered to deliver the scriptures.

“At that point I wasn’t sufficiently interested in the Church to have missionaries in my home,” says Kevin, who has been confined to a wheelchair for the past 16 years. “I had a stereotyped image of Mormon elders—tall, fresh young American lads straight out of college, clothed in sharp suits, with toothpaste-advert smiles. I probably wouldn’t have opened the door if they’d looked like that. But here were two down-to-earth people, one just as surprised as myself at the sight of a wheelchair.”

“Kevin is such a cool guy,” exclaims Elder Folkett, who was surprised to find his investigator in a wheelchair. “Even before we got to his house the first time I felt good about things that would happen.”

Elder Folkett and Kevin hit it off from the moment they met, and Jo baptized Kevin not long after that first discussion.

There are moments in our lives that can shape our core selves. We usually don’t perceive at the time that these experiences will prove pivotal. We tend to regard them as fairly routine or mundane. It is only in the process of time that we come to sense something of their importance for us personally. Nor do these events have to involve spectacular happenings - some very “small and simple things” can imprint themselves on our minds and hearts and influence the pattern of our lives. I had one such experience as a six-year-old child.
The year was 1979, the location - Dublin, Ireland. The event was the building of the Finglas Chapel (now Dublin Ireland Stake centre). In those days members were expected to help with the manual labour of constructing a chapel. My Mother, brothers and I, went along to help. I was six. Nowadays young children would not be permitted on building sites and, obviously, there were limits to what we could do. So, we carried bricks from one portion of the site to another so that they could be used to construct the building and the carpark.
I don’t recall all that happened, but I do recall carrying what seemed like very heavy bricks. No doubt I was slow. I am sure that sometimes I wanted to play more than I wanted to work. I am confident that I contributed little to that great endeavour. But I look back upon that work with happiness. It helped to bring me to God and His Church - represented not just by bricks and mortar - but more crucially by God’s covenant cause.

Nine-year-old Camille has lots of friends. “The thing I really like about my friends is that they are all different,” she says. “They come from different places, and they have different ways of doing things.” Camille loves to learn good things from her friends, and she likes to share things with them. The best thing she’s ever shared with a friend is the gospel. After sharing the first article of faith with her friend Yailin, Camille invited her friend’s family to meet the missionaries. Camille also taught Yailin how to pray. Now Yailin and her mother are members of the Church.
My friend Yailin got baptized in 2011. I love that we can go to church together. I am helping her memorize the Articles of Faith. We’re working on the ninth article of faith.

The snake lay coiled on the footbridge, its dark skin gleaming in the early morning sun like slick and shiny oil. Silken flashes of green and brown shimmered along its coiled length as it reflected the sunlight. The snake was beautiful.
Tim spied it immediately. “Look, Mama, a snake! A great big snake on the footbridge!” he exclaimed as he, Jan, and their mother walked toward the school bus.
“Oh, it’s so beautiful!” cried Jan, entranced.
“Yes, it certainly is a handsome snake,” agreed Mother. “If we’re lucky, it might come closer to our house and be our friend. A snake like that one could keep our yard clear of mice and rats.”
The next morning when the children walked through the woods on their way to the school bus, they saw the snake coiled in the same spot on the footbridge.
“That snake needs a name,” said Tim.
“I wonder what a good name for a snake would be,” Jan said.
“Well, I think it’s a girl snake,” Tim declared. “And because she’s so beautiful, how about calling her Beauty?”
And so Beauty she became.
The children looked forward to their morning walk to the school bus. There was always the chance that they would see Beauty again.
Beauty often raised her head now when the children came near her. She watched them carefully, her skin gleaming in the sun. One day Beauty opened her dainty mouth, and a tiny red tongue flicked back and forth. Tim and Jan were delighted with their new friend.
“She knows us! She knows us!” Tim shouted the first day Beauty raised her head and flicked her tongue at them. “Oh, Beauty, I wish you’d come and live in our yard.”
One day Tim left a dead mouse by the bridge that Tickles, their cat, had brought home. That evening when they returned from school, the snake and the dead mouse were gone.
The long spring passed into summer. School closed and the children no longer caught the school bus or passed over the footbridge every day. They were busy with garden chores. Days went by when they didn’t see Beauty.
Then one day Tim came running into the house, his eyes wild and filed with tears. “It’s Beauty, Mama. Something’s the matter with Beauty!”
“Calm down, Son, and take it easy,” Mother said. “Now tell me what’s wrong.”
“Beauty’s hurt. She’s coming apart, and everything’s leaking out of her. I found her in the bushes near the footbridge. Do something, Mama,” Tim pleaded. “Please help her. She might die.”
Jan had come into the room and was listening, her eyes wide with alarm. “We’re her friends, Tim. We’ll all help her, won’t we, Mama?”
Mother was silent for a moment. “I’ve never nursed a snake before,” she said hesitantly. “I’m sure it’s a gopher snake, but I don’t know what I can do for it.”
Looking at her children sympathetically, Mrs. Stacey made up her mind. “Let me get a basket,” she said, “and we’ll go take a look at Beauty and see what can be done.”
They hurried to the footbridge and peered into the bushes where Tim had seen Beauty. The snake had crawled even farther into the underbrush. Mother put down the basket, and Tim and Jan carefully lifted Beauty and laid her in it. Her shiny skin had been ripped open in several places, and it was turning dull.
“It looks as though someone has thrown rocks at her or poked her with a sharp stick,” said Mother.
All the way home Mother was thinking about what she could do. Back in the kitchen she said, “Tim, run to the bathroom and bring me that roll of adhesive tape. Jan, get me the scissors and some warm water and rags.” Then she cleared the table and covered it with newspapers.
Jan and Tim carefully transferred Beauty from the basket to the table. Her eyes were beginning to glaze over, her skin was torn and jagged and oozing blood, and she didn’t try to slither away when they lifted her.
Mother washed off the dried blood and the leaves and twigs that had stuck to Beauty’s open wounds, then patted her dry. Next, Mother cut strips of adhesive tape and wrapped them firmly around and around Beauty’s body, binding the raw edges of the cuts together. At last Mother was done.
“She looks like a zebra with black and white stripes!” Tim exclaimed. “Beauty, you’re a zebra snake! Mama, do you think she’ll live?” he asked.
“We’ve done all we can for her,” Mother said. “The rest is up to nature. Put the basket out in the sun behind the shed, and leave Beauty a bowl of water.”
The next morning the children ran to look behind the shed. Beauty was gone. The children mourned. Mrs. Stacey said, “She’s probably crawled off into the woods to hide until she’s healed.”
Summer passed into fall, and the children started school again. All through the fall and into the damp cold winter they trudged through the woods and across the footbridge, but they never saw any sign of Beauty in her favorite spot.
Then one day it was spring again. Tim ran outdoors looking for his baseball. There, coiled on a rock in the sun, lay a large snake. Tim ran to look at it. It seemed to be striped. What kind of snake is this? he wondered. Suddenly he let out a war whoop. “It’s Beauty!”
Jan and Mother ran outside. “Look, Jan!” shouted Tim. “She must have shed her old skin, and there are the markings from the adhesive tape on her new skin!”
Beauty certainly was odd-looking with her dark skin raggedly ringed with lighter places, but she was alive and well, and she had come back to live near her friends.

Along with his integrity and ability comes a special loyalty and sensitivity. Margaret Bury, President Faust’s secretary of many years, observes, “He treats everyone well, whether they be judge or janitor.”
“I learned from him the meaning of loyalty,” observes his son Marcus. “My father would make two haircut appointments, one soon after the other. The first appointment was with my grandfather’s barber, a buddy from World War I who was so old he was losing his eyesight and the steadiness in his hands. The second appointment was with another barber who would even out the work.” Little wonder that Marcus comments further: “Father has a soft touch and can deal with sensitive situations without leaving hurt feelings. He can ‘walk on wet concrete without leaving any footprints.’”

“No, bishop, I don’t think I’m going on a mission.”
These were my words as I declined every invitation from my bishop to consider going on a mission. When my family became members of the Church, there were many things we had to learn and unlearn. Being first-generation Church members, in our family going on a mission was something we neither discussed nor considered. It seemed like a big sacrifice.
Still, I was an active member of the Church. I would attend all my meetings and accept responsibilities as they were extended. I was in my second year of studying accounting when the bishop called me to be the financial clerk.
One Wednesday, I was faced with trying to find an error in the records. I felt helpless as I labored to find the three centavos’ difference between the Church’s and the bank’s records. The report was due the next day and that compounded my problem. The only sensible thing to do was to ask for help.
I approached my bishop and explained my predicament. It surprised me that instead of immediately reviewing the report, he invited me to kneel and pray with him as we explained our problem to the Lord. When we got up from our knees, the bishop asked to see the report. Almost immediately and without using a calculator, he pointed to a column and said, “This is where your problem is.”
I totaled the numbers, and, sure enough, he was right. I felt overwhelmed. It seemed I had just witnessed a miracle. My young and feeble testimony of the Church was strengthened. I gained a stronger conviction that this was the true Church.
While I was still wrapped up in this experience, the bishop asked, “Now are you going on a mission?”
This time, I said yes.
As I left the meetinghouse that night, I had with me all the missionary papers I needed to fill out. Within a few months from when my bishop submitted my missionary recommendation form, I was called to serve a full-time mission in the Philippines Baguio Mission.
It has been many years since that night. After completing a two-year mission, I returned to school and obtained my college degree, four years behind the normal age. If I had to do it over again I would still choose to serve.
I’m thankful for a bishop who obeyed a prompting to ask the right question at the right time. I’m also thankful to Heavenly Father who not only helped me find the three centavos to reconcile my report but who also led me to a wealth of missionary experiences without price.

I’ve had many blessings in my life—spiritual blessings. I had good parents, a good education, material blessings like a good home. I always had enough to eat, always a bed to sleep in, and many, many other blessings. I had the opportunity of working in business capacities, and in this capacity, of seeing the world, seeing many people. I have had many opportunities, but the greatest blessing that has come to me came through humble missionaries of The Church of Jesus Christ of Latter-day Saints.
I want to express gratitude for all that I have to these young men that came to our home—not only that they came, but that they had love enough not to give up. I was a very hard case. I had thought that through my education, and through my background, and my history, and my family that I would be superior. I felt pity for the missionaries. I said, “Well, this fine young man, with such a poor message!” They didn’t give up. They came again and again and again. And I felt an authority radiating through them that was stronger and more than all the knowledge that I had in my previous life—the authority of the true love of Christ. I want to give thanks to this generation of missionaries who did not give up and to the mission president who had concern enough not to withdraw the missionaries from me. It was Elder Theodore M. Burton. I will never forget that.
I will tell you that I’m deeply convinced that this is in my life the most important blessing I have ever received. It changed my life totally. I began to realize that a man can know nothing important in this world unless he has knowledge of the gospel of Jesus Christ restored by his prophet, Joseph Smith, and follow-through by a living prophet, Spencer W. Kimball. Without this message I would not have a family like I have now. I would not have the love for my lovely wife that I have now, and I would not be able to be so proud of my children.