Gospel Story Finder

As you know, we have followed for a year a program under which all operating costs of stakes and wards in the United States and Canada, including construction and maintenance of buildings, as well as the expenses of activity programs, are now met from the tithing funds of the Church.
As you can realize, this has involved a very substantial outlay from the tithing resources. After a year’s experience, we have received numerous expressions of gratitude and appreciation. They have come from far and wide. Let me read to you part of a letter from a stake president which recently came to one of our Brethren:
“At the beginning of 1990,” he wrote, “when we were introduced to the new budgeting program, there were many members in our stake that were anxious and even a few that were critical. Throughout the year … we have emphasized the importance of conserving the financial resources of our people, along with their energies and time. Further to that, we have tried to focus on areas that could enhance the teaching and fellowshipping of members. …
“As we concluded the year 1990, as a presidency, as bishops, and as high councilors, we recognized the prophetic nature of the new budget program. A review of our statistics indicated that at year-end, we had only expended approximately 70 percent of the funds budgeted to us.
“Through normal channels, our stake will be sending the following funds:
“1. approximately $20,000 of excess funds from the 1990 annual budget, and
“2. $13,000 for the general missionary funds of the Church.”
He then speaks of yet other funds they will send in.
This is characteristic of letters from many stake presidents who have returned excess funds to the Church since the end of the year.
We look forward to the time when this budget program will be extended worldwide.

This kind of family closeness can continue even after you grow up and leave home. While my wife and I were on our mission, our married children did a lot to support us. They stuck together and held monthly family home evenings. They published a monthly family letter that we all sent back and forth. None of them ever complained about our absence, and it was evident that their testimonies brought them closer together as siblings and to us.

Once I was asked to meet an older couple returning to the Church. They had been taught the gospel by their parents. After their marriage, they left the Church. Now, 50 years later, they were returning. I remember the husband coming into the office pulling an oxygen tank. They expressed regret at not having remained faithful. I told them of our happiness because of their return, assuring them of the Lord’s welcoming arms to those who repent. The elderly man responded, “We know this, Brother Andersen. But our sadness is that our children and grandchildren do not have the blessings of the gospel. We are back, but we are back alone.”
They were not back alone. Repentance not only changes us, but it also blesses our families and those we love. With our righteous repentance, in the timetable of the Lord, the lengthened-out arms of the Savior will not only encircle us but will also extend into the lives of our children and posterity. Repentance always means that there is greater happiness ahead.

My great-grandfather was John Pack, one of the early members of the Church. One day he and his wife were surrounded by a mob of Mormon haters, and he was told to make a terrible choice: either he could say that he did not believe in the restored gospel and the Prophet Joseph Smith, or he would be shot on the spot. John Pack stood up straight, looked the men in the eye, and bore a strong testimony of the gospel and of the Prophet. One by one the members of the mob sneaked away, and the leader of the mob could get no one to carry out the evil deed.
John Pack, even at the threat of his life, chose the right and bore testimony of the truth. Ever since I first learned of that story, I have hoped that I would be willing, no matter what the temptation, to stand for what I know to be true and to always choose the right. John Pack’s example has been a source of strength for me.

Kevin W. Pearson leaves his employment to accept a call as a mission president.

One song that is a favorite for Primary children throughout the world is “I Am a Child of God.” It was written for a Primary conference in 1957 by Sister Naomi W. Randall and Sister Mildred T. Pettit. Sister Randall prayed for help in writing the message. She awoke in the middle of the night with the words of the song in mind. She mailed the words, or lyrics, to Sister Pettit. Sister Pettit put the words to music.

This year marks the 175th anniversary of the arrival of the early pioneers to the Salt Lake Valley, which has caused me to reflect on my ancestors, some of whom walked from Nauvoo to the Salt Lake Valley. I have great-grandparents who walked the plains in their youth. Henry Ballard was 20 years old; Margaret McNeil was 13; and Joseph F. Smith, who later became the sixth President of the Church, was just 9 when he arrived in the Salt Lake Valley.
They faced deprivations of every kind along the trail, such as cold winters, illness, and lack of adequate food and clothing. For instance, when Henry Ballard entered the Salt Lake Valley, he rejoiced in seeing the “Promised Land” but lived in fear that someone might see him because the clothing he was wearing was so worn out that it did not completely cover his body. He hid himself behind bushes all day until after dark. He then went to a house and begged for clothing so that he could continue his journey and locate his parents. He was thankful to God that he had reached his future home in safety.

The highlight of Joseph’s beekeeping adventure was when his hives yielded 60 kilograms of beautiful wild honey. He gave away dozens of jars and received rave reviews. “Even my friend who runs a honey business said that my honey tastes better than what they produce,” Joseph beams. He couldn’t wait to see how his hives would perform in the next harvesting season.

I arrived at the Salt Lake Tabernacle early Saturday morning for general conference. As an usher, I was to be there before the doors opened at 6:00 A.M. for the first session. Most of the seats were filled by 7:00, but there were a few single seats here and there. Many times these seats were filled by visitors to Temple Square who would wander in not fully understanding what was happening. They were normally dressed in casual attire, and often, feeling out of place, they would soon get up and leave.
I remember one young man, however, who was sent to my section along the south balcony. I had one vacant seat on the top row. As he approached, I could tell he was not there specifically for conference. He was dressed in a somewhat shabby flannel shirt and wrinkled pants. His hair was not combed and looked as though he had not washed it in several days. He also had a strong tobacco odor about him.
After greeting him and showing him to the vacant seat, I immediately received several stares and other expressions of disapproval from those around him. It was obvious they had come to hear the messages from the Brethren and were not pleased to have to endure the smell of tobacco for the next couple of hours. I thought to myself, He’ll soon realize what is happening and leave. Then these people can relax and enjoy conference. Fifteen minutes passed, then 20. The session would begin soon. Once the lights dimmed, I realized this young man was not going to leave, and I began to sympathize with those around him.
During the session, I watched the young man. He was listening more closely than many of those around him. Others’ heads nodded as they dozed. He sat intently listening to every word. Each message was being devoured by a hungry soul seeking nourishment.
What touched me most was when the congregation stood to sing the closing hymn, “The Spirit of God” (Hymns, number 2). The young man stood with the rest. He joined in singing all the verses without a book or paper, never missing a word. As he sang, tears flowed down his cheeks. Oh, how I have misjudged this young man, I thought. He knew exactly why he was there. And he was touched by the Spirit that had brought him there in the first place. Others noticed what I had, and the looks on their faces told me they felt as ashamed as I did.
The greatest lessons I learned during that conference session came not from the Lord’s anointed but from a humble young man seeking something he had lost. I learned that I shouldn’t judge others and that lessons learned in our youth can be rekindled by the Holy Ghost.

“Ashley, would you please read Helaman 5:6–7?” [Hel. 5:6–7] Sister Robins asked. Ashley quickly opened her Book of Mormon, found the passage, and read: “‘Behold, my sons, … I have given unto you the names of our first parents who came out of the land of Jerusalem; and this I have done that when you remember your names ye may remember them; and when ye remember them ye may remember their works; and when ye remember their works ye may know how that it is said, and also written, that they were good.
“‘Therefore, my sons, I would that ye should do that which is good, that it may be said of you, and also written, even as it has been said and written of them.’”
“Thank you, Ashley,” Sister Robins said. “In this scripture, this prophet Nephi—he lived just a few years before Christ was born—is telling his sons, Nephi and Lehi, why he gave them their names. Can anyone tell me why?”
“Because Nephi wanted his children to remember what good things the first Nephi and Lehi had done,” Emily answered.
Ashley thought about the things she had read in 1 Nephi: Lehi listened to the Lord and left Jerusalem. Nephi obeyed his father and returned for the brass plates, and he built a ship, and preached to his brothers, and—
“And then they would do good things, too, and be righteous, too,” Samuel’s comment broke into her thoughts.
“That’s right,” Sister Robins said. “Names can sometimes help us choose the right. My first name is Camilla. My parents named me after the wife of one of our prophets, President Spencer W. Kimball. She was a wonderful woman who spent her entire life serving other people and building up the kingdom of God. I always remember her because of my name. It makes me want to obey the Lord and serve other people as she did. Are any of you named for a special person?”
“I was named for Daniel in the lions’ den,” Danny said.
“I was named for my great-great-grandmother who crossed the plains,” said Emily.
Ashley shut her Book of Mormon and sat back in her chair. What about my name? Where does it come from? It isn’t in the Bible or the Book of Mormon. She couldn’t think of anyone in her family with her name.
She asked about it on the way home from church. “Mom, why did you and Dad name me Ashley?”
“We just thought it was a beautiful name, and you were such a beautiful baby girl that the name fit.”
“My name’s not in the scriptures, is it?”
“No, it isn’t, dear.”
“Is there anyone in our family, like a great-great-grandmother, whose name was Ashley?”
“No, I don’t think so. It’s just a pretty name,” Mom answered.
Dad asked, “Don’t you like your name, honey?”
Ashley mumbled an “Oh, yes. It is pretty.” But she thought, Pretty is not enough—there’s nothing special about it to remind me to be good. She thought about her sister’s and brother’s names. Rachel’s name is in the Bible. And Brian’s named after Dad. Her eyes filled with tears. Why was I left out?
That night as she was lying in bed, Ashley thought about it again. It isn’t fair! I want a name that means something special. I know—I’ll change my name! She grabbed her writing tablet and a pencil. She said them aloud as she listed possibilities: “Elizabeth, Mary, Rebecca, Sarah. And Grandma’s name is Emma Jane.”
A knock came at the open door, and Mom asked to come in. She glanced at the tablet in her daughter’s lap. “What’s this, Ashley? Are you really upset about your name? Why, honey?”
“In Primary, we read about the Nephi and Lehi who were named after the first Nephi and Lehi, who were great prophets. Danny was named for a famous prophet too. Emily was named for her great-great-grandmother, who was a pioneer. Rachel was named for the woman Jacob worked seven years to get to marry. And Brian was named after Dad. Why didn’t I get a good name?”
Mom reached over and smoothed Ashley’s ruffled bangs. “You did get a good name. Don’t you know that?” She paused and looked at Ashley’s list. “Were you thinking of changing your name to one of these?”
“Yes. They were all great women.”
“Well, what do you think made them great?” Ashley thought for a minute.
“They were great because they were righteous people and served others.”
“Do you think their names made them great—or did they make their names great? Look at King Noah in the Book of Mormon. Although he had the same name as one of the greatest Old Testament prophets, he was a very wicked man. The people we admire made their names great by the kind of people they were.”
Mom pointed at the list. “These names were all probably held by other people before the ones who made them notable. And in Helaman, after Nephi told his sons that he gave them their names so that they would remember the first Lehi and Nephi and the good that they did, what did he say next?”
“He said that he wanted his sons to do good, too, so that when other people talked about them, it would be about the good they—his sons—did.”
Mom smiled. “Well, what do you want people to think when they hear your name?”
“I want them to think that I’m a nice person and that I try to do what’s right.”
“I want them to think that too. It’s nice sometimes when we are named for great people, but it’s more important that we make the name we have great. Just think—you have a brand new name to make great!”
“And maybe when people hear my name, they’ll remember that I’m a good person.”
“One more thing, Ashley. All of us who have been baptized have a special name. We say that we take this name upon us, which means that we choose to be named after and try to be like this person. Do you know what name I’m talking about?”
“Yes—it’s Jesus Christ.”
“So, if you want a name that will remind you to be good, just remember his name. Will that help?”
“Yes—I feel much better. Thanks, Mom.”
As her mom leaned over to turn off the lamp, Ashley crumpled the list of names and dropped it into the wastebasket.

Mother Lucy later shared her experiences with a neighbor, Sally Bradford Parker, who wrote: “I asked her if she saw the plates. She said no, it was not for her to see them, but she hefted and handled them and I believed all she said for I lived by her eight months and she was one of the best of women.” Though she never saw the plates uncovered, Lucy was certain of their authenticity and the validity of their translation. She remembered being visited by a deacon from one of the local churches who asked to see the plates. When she refused to produce the record, he asked her to stop talking to others about it. Lucy replied, “If you should … burn me at the stake, I would declare that Joseph has got that record.”

To mothers who are raising their children without a father in the home, I promise you that as you speak of Jesus Christ, you will feel the power of heaven blessing you.

After her husband passed away, Sister Stella Oaks raised her three young children (including Elder Dallin H. Oaks35) as a single mother. She once said: “I was given to know that the Lord loved me and that I would be made equal to my mission. I felt an encircling love … [and knew] he [would sustain us] through the opposition that [would] arise.”36

It has been almost a decade since my husband told me he was being investigated for a serious white-collar crime.
For a long time, no one knew what was happening except for our parents, our bishop, and our stake president. Not even our children knew. I felt as if I was living a double life, trying to smile and pretend that my world wasn’t crashing down around me.
Despite the turmoil, I had never felt closer to my Savior than I did during those months. I received a priesthood blessing and learned that I could pray to understand my husband’s feelings and needs. After months of prayer, I received confirmation that I needed to stand by my husband.
After a year of being investigated, we were financially ruined and not sure how to continue paying our legal bills.
I watched as my husband became depressed. He slowly began to shut us out, and he would often comment that he didn’t want to live anymore. Meanwhile, I had to go back to work and try to manage family life. It was overwhelming, and I was scared.
Before the court hearing, we each received priesthood blessings in the bishop’s office and felt peace. It was expected that my husband would be placed on probationary supervision for a short season. But as the judge pronounced the sentence of seven years in prison, I had a panic attack. I literally fell to the floor, and someone called the paramedics. I spent three days in bed after that, worried, scared, and confused.
My husband’s term of incarceration would begin in four months. During that time, our family searched for ways to cope and prepare. I remember how simple things like walking into church caused us debilitating anxiety, as we felt alone.
An inspired stake president started meeting weekly with us to set goals to help keep us from sinking further. Even with the generosity of family and friends, we knew nothing was going to make this go away. I was about to be a single mother! Even after years of living the gospel, I struggled to have faith that I could survive. Negative feelings and emotions flooded my mind. I felt worthless, broken, and alone.
Finally, the time came for my husband and me to travel to the prison where he would be incarcerated. I sobbed uncontrollably watching him walk into that facility. I didn’t know how I would be able to go home to my kids alone.
The challenges of supporting a loved one who is incarcerated seem to be endless. Because of the expense of traveling from our home to the prison, our family was only able to visit him about once every six weeks. After two years, he was transferred to a facility closer to our home, so our visits became more frequent. My children often missed school to see their dad and missed opportunities to be with friends and attend Church activities.
All of this took an emotional toll on the children. Our youngest child constantly worried that something bad was going to happen if he was not with me. He refused to go to activities unless he could call me, and I had a hard time getting him to attend school. He became quite defiant, especially toward his father.
So many life events took place while my husband was incarcerated. Our son got married, a missionary came home, and another missionary left. A child graduated from college, and another graduated from high school. Our first two grandchildren were born.
Going through these milestones alone was difficult. It was hard to keep our marriage intact, and at times even harder to feel close to God. Throughout it all, my children and I did our best to put our faith in God. We regularly attended professional counseling to deal with the anger, depression, and anxiety that came as a result.
The closer we got to my husband’s release date, the more excited and fearful I became. Of course I was excited to see him! But I feared that it would not be easy for him to integrate back into family life after so much time away. Everything that happened before he left came rushing back to my memory, accompanied by all the horrible feelings.
When my husband was released, he spent a month in a halfway house, which limited the time we could spend with him so he could gradually ease back into society. He was then released to home confinement for six months. Finally, he was home!
Since my husband has returned home, every single day has brought new triumphs and new struggles. We call it “cleaning up the debris.” There are still difficult moments, but we love and value each other more than ever. We are quicker to forgive and move on. Our treatment toward each other has improved as we serve each other, show kindness, and say “I love you.”
Meanwhile, we try hard to love our kids through their struggles as they continue trying to heal from this experience. Our family still has a lot of hard and painful work ahead of us. But, with help from God and professionals, we are slowly becoming unified the way we once were.
Honestly, the first six months after my husband returned home were spiritually tough. But now we feel more comfortable at church. We are again teaching the same Sunday School class we were teaching when my husband was incarcerated. Our son is in that class, and it gives him an opportunity to hear his dad’s testimony in a way that he has missed. Some Sundays are still filled with anxiety for both of us, but we are getting better.
We are forever changed. Although we have learned some good things from this experience, which I will describe below, I have to acknowledge that each member of our family is still haunted to some degree by the time my husband spent incarcerated. And we are still burdened by the aftermath of the financial, emotional, and social toll it has taken on each of us. Some days are harder than others. Some days I wonder if life will ever really feel normal. At the same time, I know that through Christ, complete healing and forgiveness are possible.
I’ve gained some things because of this experience. First of all, I have gained lifelong friends who did not allow me to get lost in this trial. I found friends I didn’t realize I had and met new friends who were in a similar set of circumstances.
Also, so much self-discovery happened while my husband was incarcerated. I learned what being committed to an eternal marriage really means. I learned to rely on God, and I gained a better understanding of His timing. I learned He answers prayers in ways that allow me to grow while still giving me light and hope.
I learned I have amazing, strong kids. I learned I can do the unthinkable: not only can I survive in the face of adversity, I can excel. I learned that it does not make me weak to need others. I learned to rely on and ask for priesthood blessings. I learned that no request is too small for my Heavenly Father.
I still have anxiety and am fearful of a lot of things, but every day brings healing. My husband and I have witnessed so many miracles these past eight years. I am no longer angry. I know Heavenly Father has been and will continue to be with us—before, during, and after this trial.
This I know to be true: friends, family, priesthood leaders, and the Lord helped my children and me make it through my husband’s incarceration.

Spring Hill provided an even more important opportunity than teaching youth. One of the teachers under Eldon was named Sara Merrill. He had never met her officially, but he had glimpsed her previously one day in Cardston and said to a friend, “Someday I’m going to marry her.” They were married on December 19, 1919. Their union was blessed with five beautiful daughters, the first being born in October 1920 and the last in August 1931.

While I was stationed at an air base in Wyoming during World War II, it was announced in our branch sacrament meeting that the following week a branch conference would be held and that there was a good possibility that the mission president would bring a visiting authority from Salt Lake City with him. As we came to branch conference the following Sunday morning, we were introduced to that visiting authority—a man whom none of us had ever seen before. It was Elder Spencer W. Kimball, the newest member of the Twelve out on one of his very first assignments. His manner was kindly, his testimony so sure, but he expressed concern that such a high calling should come to one such as he.
Then with renewed confidence, he said in effect, “Brothers and Sisters: I don’t know exactly why the Lord has called me, but I do have one talent to offer. My father taught me how to work; and if the Lord can use a worker, I’m available.” Yes, the Lord could use a worker! In fact he needed a hard worker who might possibly be ready to assume prime responsibility at a most significant time.

Amy is the fourth great granddaughter of John Perry and Grace Ann Williams. Born and raised in England, they were members of the United Brethren congregation and worshipped together in the Gadfield Elm meetinghouse, Worcestershire. Wilford Woodruff (1807–1898), a missionary for the Church, taught the entire congregation, and all but one were baptised. On 8 September 1840, with strong convictions of the truthfulness of this gospel burning in their hearts, John, Grace, and their five children joined 200 fellow Church members on the ship North America to the gathering place of this new religion, Nauvoo, Illinois USA.

When serving as a bishop, the best personal relationship I had with the youth came when we trusted each other and had open communication. For example, I developed an approach which required the participation of the young men in determining their worthiness to participate in the administration of the sacrament. We discussed the sacrament as a holy ordinance and the obligation Aaronic Priesthood holders have to be worthy in order to administer it. Instead of leaving the burden of who was worthy to participate on the bishop’s shoulders, I asked each deacon, teacher, or priest to come to me and let me know when they were not worthy. Then we worked together to solve their problem before it grew bigger. We had a good relationship, built on trust.

The Young Men and Young Women programs are thriving. Daniel, 13, and his brother met the missionaries on the street two years ago. They were baptized. Now their mother and cousin are also members. Daniel says some people have been misled by negative stories in the local newspapers. “But I know inside me that the Church is true,” says Daniel. “I try to tell my friends at school about the Church, and I try to encourage them to keep the commandments.”

When a fire swept through Santa Barbara, California, and destroyed over 500 homes and businesses, the Young Women in the stake were on hand to help clean up the ashes.
At least 14 LDS homes burned, including that of Young Women president Bobbi Boden. In the six inches of rubble that had once been her two-story home, the young women donned air masks and gloves, then with shovels and sifters began searching for Sister Boden’s wedding ring. They found an heirloom ring that had been in the family for over a century.
The young women spent many hours helping LDS and non-LDS members alike rebuild their lives and homes. “It really makes you realize that earthly things aren’t very permanent,” they agreed.

Elizabeth and Ethan’s great-great-great-grandfather worked as a stonecutter on the Salt Lake Temple. Following his pioneer ancestor’s example of sacrifice, Elizabeth and Ethan’s Grandfather Ault donated all the grass for the Mount Timpanogos Utah Temple grounds, and his family volunteered to lay it. Elizabeth and Ethan got to help lay the sod (grass).
There are many steps to laying sod. Elizabeth helped smooth out the dirt with a rake, and sometimes she helped lay the sod on the ground. Ethan picked up scraps and piled them on a wooden pallet. Working in the sun can get hot and tiring, but they liked to help on the temple grounds because it made them feel good. “Even cleaning up the temple grounds was a privilege because it is the Lord’s house,” their mom, Connie, said.
The Aults worked on the temple grounds once a week, with help from volunteers. Originally just the Ault family and their relatives were going to lay the sod. But the project was so big that different wards and friends volunteered to help.
Perhaps his love for stars and spaceships will take him to space in the future. For now, though, he and Elizabeth are content that they got to help landscape the Mount Timpanogos Utah Temple grounds. “Their” temple also sparkles and reminds them both of heaven.