Gospel Story Finder

Unfortunately, all such carefree adventures soon came to an end when our paying passengers arrived from the United States for the scheduled raft trip. We had to disappoint them because a serious drought had made the raft expedition impossible. Instead, we decided to motor up the Cuyuni (Ku-you-knee) and Chicunan (chee-kuu-non) rivers in a 30-foot dugout canoe, hike over a mountain range, and then float down the Carrao River past Angel Falls, the highest falls in the world.
As we motored up into the jungle, dragging the heavy canoe bodily upstream over rocky rapids, I prayed for protection from rocks, electric eels, and piranhas. The river got lower and lower. Soon we had to get out and push, pull, and dig for clearance in the sand as we waded through the dark, infested waters from deep pool to deep pool. The going was so slow that we began to wonder if we would make it. The scenery, however, was beautiful, and we saw an incredible array of wildlife—everything from capuchino monkeys to caimens (a kind of crocodile) to orange-breasted falcons to giant click beetles—and a whole army of other jungle citizens of the feathered, furry, and scaly kinds.
All the hard going put us two days behind schedule. Worse, in the process of pulling, pushing, and straining the canoe up the almost dry river, I tore a major muscle in my back. The pain was almost unbearable. We finally made it to the crossing, a mountain range covered with jungle. Everyone had his own load to carry, so I had to carry my own 80- to 90-pound load. I couldn’t take any pain killers or I could never have gotten over the range. So I hung in the back of the group and cried with pain the first day. The next morning I got up earlier than anyone else and had Terry help me on with my pack. All alone I marched up the small creek bed we were using as a trail. The pain was the worst I’ve ever experienced. I sang hymns to myself and prayed the whole way up. I was in such pain that I couldn’t stop to take my pack off or bend over or anything. So I trudged on. Shortly my prayers were answered. My back became numb. My leg stopped bleeding, and before I knew it I was over the mountain, lying on the river beach. I know that my Heavenly Father eased the pain and lifted me with energy to march up over that hot, steep, 2,000-foot mountain with seeming ease and comfort. The rest of the trip the passengers, all non-Mormon, called me Moses as I hobbled around with the help of a large wooden staff. They asked why I didn’t drink coffee or rum, and that gave me a chance to tell them about the Church.

In the U.S. I had the opportunity to develop many close relationships with Church members. I finally began to believe I did have a testimony—I can’t forget the wonderful feelings when, each time I’d ask myself a question, I would feel the Holy Ghost enlightening my soul, clearing away the doubt. I had had difficulty understanding why polygamy had been practiced. On a bus somewhere between Colorado and Utah, I glimpsed the vision, not a visual sight, but a spiritual insight, of the men who practiced it. And I saw how it was possible for such a thing to be pure, that it had come from God. That sort of clarification continued throughout my trip in the States.
I eventually ended up visiting some islands near Seattle, Washington. There, in a small apartment, I studied the Book of Mormon for ten days. My testimony continued to grow. The time had come to return to France, and in my heart I knew I would be baptized.
Several days after I returned home, the missionaries asked me to help them teach a lesson. The investigator was a science student, and he was struggling with some of the same questions I had confronted when I was studying the same subjects. I explained to him how I had found answers to the questions, and when we left he seemed satisfied and happy.
A few days later, the missionaries called to tell me he was joining the Church. “How about that,” I told myself. “Here I am, able to help someone else accept baptism, and not myself. This has lasted long enough!” I felt I had a testimony, but I fasted and prayed. I stayed up the whole night pleading with the Lord to seal this testimony in me. Finally, early in the morning, a sweet, peaceful calm filled my soul. I knew I had to tell the elders I was ready to be baptized.
As I rounded the last corner on my way to see the missionaries, I felt a strong force trying to keep me from going. It was like walking against a 70-mile-per-hour wind, which I had done before, only it was stronger. But this was spiritual. I was just about to give up and turn around. I knew this force wanted me to doubt everything, but I finally said, “No, no. I know there’s a God.” I felt that truth deep in the roots of my soul. I knew He would battle this force for me.
I reached the chapel door, just a normal chapel door, but I had to pull with all my might to force it open. When I entered I saw some members and felt their spirit, and the opposing force was gone, broken. I felt the sweet peace in my heart again, and felt it even more strongly several days later as I was baptized and confirmed. I still feel it to this day.

Ben stood with his friends after school in the hot sun as they waited for the bus home. He wished for the thousandth time that there was some shade at the bus stop!
“Hey, here comes Frankie,” one of his friends said. Frankie was part of their group.
“Dude, your shoes are so old they must’ve been made out of dinosaur skin!” Vince said once Frankie got closer.
Ben laughed at the joke as he glanced down at Frankie’s feet. Yup, his friend had on the same pair of tennis shoes he’d worn all school year. It was almost summer vacation. By now, the ratty shoes had holes in them and were falling apart.
They liked to give him a hard time about it, but Frankie always laughed it off.
Sure enough, Frankie was chuckling along with everybody else. But then Ben noticed something he hadn’t seen before. Frankie’s smile seemed different somehow. Like he was trying to cover up that he really was upset.
Something cold turned in Ben’s stomach.
His friends teased Frankie about the old shoes until the bus rolled up. This time, though, Ben didn’t laugh with them. He couldn’t help but feel like they’d hurt Frankie’s feelings.
As Ben plopped down onto the hot green vinyl seat of the school bus, he kept remembering the look on Frankie’s face from a few minutes earlier. Frankie walked to the back of the bus and chose a seat by himself.
Ben looked down at his lap. Had they gone too far? He knew Frankie’s family didn’t have a lot of money. In fact, now he wondered if those old scuffed shoes were his only pair besides church shoes.
Even though Ben had snagged a window seat on the bus, he couldn’t enjoy the ride home.
The next day Ben’s bad feeling grew worse. He thought about how he would feel if his friends made fun of what he wore. How often had they done that to Frankie?
And then he saw his friend at school. Ben’s eyes widened. Frankie was wearing new shoes! Not just new shoes, but cool new shoes. Ben felt another stab of guilt as he wondered if Frankie’s family could afford them.
At recess he grabbed a basketball and went over to shoot some hoops with Frankie. “So, where’d you buy those shoes?” Ben asked. “They’re awesome!”
Frankie shook his head and said quietly, “I didn’t. DJ bought them for me.”
Ben nearly dropped the basketball. DJ was one of the kids they hung out with at school. A kid who, now that Ben thought about it, never teased Frankie.
While the rest of them had made fun of Frankie, DJ did something nice instead.
I’m supposed to be Frankie’s friend, Ben thought. Why hadn’t I been nice too?
Ben cleared his throat and stopped bouncing the ball. “Hey. So, um, I’m really sorry about yesterday. You know. At the bus stop. That wasn’t nice of us.”
Frankie just shrugged. “It’s OK.”
“Hey, wanna play a game of one-on-one?” He passed the ball to Frankie. “You can start!”
Frankie’s face lit up in a smile, and Ben knew how he wanted to act from then on. He wanted to help make his friends happy every chance he could.

Besides shallow prayers, there are other impediments to our doing unto "the least of them, my brethren." One is a subtle cynicism and mockery of those who do try to do good the best way they know how. I remember the heartbreak of a story about a new convert who was so full of the joy and light of his own conversion that he wanted to express his love and appreciation to everybody. He would come early to sacrament meetings and go about shaking hands with everyone, old and young. Perhaps he was a little too effervescent, but I think his enthusiasm for greeting people did the ward good, until one poor irritated soul said to him, "Oh, go sit down, George, people will think you’re running for Bishop." A few people around him laughed at the joke. George, however, was absolutely crushed that his genuinely loving behavior was held up to public ridicule. He sank within himself and was never the same again.

Andrea peeked into her parents’ room. She smiled when she saw the blue beanbag gecko on Mom’s pillow. Andrea came in to look at it closer.
Mom brought it home from Hawaii to remind her of the lizards she and Dad saw on vacation. Sometimes she let Andrea and her younger sister, Stacy, play with it. Andrea liked how its bright beaded eyes shone in the light and how its shiny blue skin slipped through her hands.
But now something was wrong. Andrea could see a small rip in the gecko’s side. Little pebbles of filling were falling out onto the pillowcase.
Oh no! Mom would be so sad when she saw what happened. What could Andrea do?
Andrea spotted Mom’s sewing basket under the table in the corner. That’s it! she thought. Mom had been teaching her to sew. Could she stitch up the gecko all by herself? She searched through Mom’s sewing basket for a needle and some blue thread. Then she gently scooped up the torn gecko and cradled it so no more tiny pebbles would fall out. After a few tries, she threaded the needle and carefully started stitching the opening back together.
Andrea’s fingers fumbled with the tiny needle and the thread. It seemed to tangle with every stitch! Finally she made the last stitch and tied a knot. Andrea frowned. Her big, messy stitches made it easy to tell where the tear had been. But at least no more pebbles were falling out.
Andrea found Mom weeding in the garden. She held the gecko out to her.
"I found this on your bed with a hole in it. I tried to fix it," she said. "It isn’t very good," she added softly.
"Oh?" Mom put her shovel on the ground and wiped her hands on the bandana in her pocket. Then she gently took the stuffed gecko from Andrea’s hands. She examined the stitching, looking from the gecko to Andrea and back to the gecko again.
"You did this all by yourself?" Mom sounded surprised.
"Yes." Andrea traced a circle in the grass with her big toe. "I know you like to look at it to remember your vacation."
Mom grinned. "Well, now I can look at it and remember two things: our fun vacation and what a thoughtful daughter I have."
Andrea looked up at Mom. "It doesn’t look the same," she said.
"No, it doesn’t," Mom said. Andrea’s shoulders slumped. I knew it, she thought. But then Mom folded her into a great big hug. "It’s better!"
Andrea’s eyes widened. "Really?"
"Really," Mom said. "Thanks for rescuing my gecko!" She squeezed Andrea tight. Andrea grinned as she hugged Mom back.
"Can I help weed the garden?" Andrea asked.
"You bet!" said Mom. "But I have to put the gecko back first."
"I’ll do it!"
Andrea carefully carried the gecko inside and set it on Mom’s pillow. She patted its shiny head. "Glad I could help you out," she said. Then she ran outside to help Mom rescue the garden too!

Among the early Saints who gathered to Zion was Hannah Last Cornaby, who settled in Spanish Fork, Utah, USA. In the difficult early days of the restored Church, Christmas was sometimes marked with a precious orange or a carved toy or perhaps only a rag doll—but not always. Hannah wrote of December 25, 1856:
“Christmas Eve came, and my darlings, with childish faith, hung up their stockings, wondering if [they] would [be filled]. With aching heart, which I concealed from them, I assured them they would not be forgotten; and they fell asleep with joyful anticipations for the morrow.
“Not having a particle of sweetening, I knew not what to do. They must not, however, be disappointed. I then thought of some squashes in the house, which I boiled, then strained off the liquid, that, when simmered a few hours, made a sweet syrup. With this, and a little spice, I made gingerbread dough which, when cut into every conceivable variety of design, and baked in a skillet, (I had no stove,) filled their stockings and pleased them as much as would the most fancy confectionaries.”1
Between the lines of this story is an account of a mother working through the night without even an oven to ease her efforts. Yet she was committed to bring joy to her children, to reinforce their faith, to affirm in their home, “Happy day! All is well!”2 Isn’t that the message of Christmas?

Mary Wilkenson awoke to the sound of rain pattering against the tent. It had rained on and off for days, and she longed for sunlight to break through the gray cloud cover. Perhaps today the company would finally be assembled.
Mary and her eight brothers and sisters had traveled with their parents across the sea from Bradford, England. At times it had seemed that the angry black sea would engulf the ship, but they had made it to the eastern shore of America and then continued on to Winter Quarters.
Mary couldn’t wait to get going again. The thought of living among the Saints in Salt Lake filled her with excitement. But waiting for Captain Henry Miller’s company to be made up was taking its toll on Mary’s family. Their makeshift tent did little to protect them from the cold.
Mother had taken ill a few days ago. She lay wrapped up in the few blankets that neighbors could spare. Mary stood up and folded up the little blanket that made her bed, threw her shawl over her head, and went outside to find what little food she could for breakfast. Her arms and legs dragged in exhaustion.
A cold wind whipped through the camp, forcing Mary to cling tightly to her shawl. Just then, thunder exploded in the sky. Wincing at the sound, she looked up to see large black clouds directly overhead. And then the rain started pouring. The wind blew the rain so hard that it felt like pebbles hitting her bare hands and face. She ran back to the tent, taking refuge inside.
“What’s happening, Mary?” four-year-old Eliza asked. The thunder sounded again, exploding like a cannon, and the tent shook in the fierce wind. Eliza started to cry. Mary picked Eliza up, trying to comfort her while giving instructions to the other children to secure the tent. Muddy water began to seep in under the edges.
“Hurry, we must take care of Mother,” Mary said. “Grab those two boxes. We’ll raise up her bed so she doesn’t get wet.” Moving quickly, the children lifted up Mother and her bed just as water started pouring into the tent. It was as if the tent were suddenly in the middle of a river. The wind howled, and they could hear other tents falling to the ground. Father frantically ran into the tent and sighed with relief when he saw Mother’s bed already raised above the ground. His clothing was soaked.
“Mary, boys, our tent is about to blow away!” he shouted. By now the cold water came up above the children’s knees. The tent rattled furiously. Father grabbed hold of one of the tent poles, and Mary and her brothers followed his example. “Hold fast, hold it with all of your might!” Father yelled. The younger children huddled together, crying. In her weakened condition, Mother began silently crying. She was unable to help any of her children and had to lie there as the cold water rose around her. The water, now two feet deep, began carrying their belongings out of the tent. The children cried harder.
“Mary! Mary! Sing a hymn, Mary,” Father called. Mary squinted, trying to keep the stinging rain out of her eyes, and swallowed. Then in a shaky voice she began singing, “All Hail the Power of Jesus’ Name.” The soft melody seemed to overpower the howling wind. At first Mary’s voice was faint, but as she sang she found strength. She sang louder and louder until her clear, sweet voice filled the small dwelling. By the time Mary finished, all had stopped crying. She began another song, this time joined by Father and one of her brothers. The music brought a warm spirit of peace into the wind-blown tent.
“That’s right, my girl, sing on and all will be well,” Brother Halifant called from outside. “Keep singing.” And Mary did. Hymn after hymn provided comfort. Soon even Eliza sang along enthusiastically, the music making her forget her fear. At last the walls of the tent quit shaking and the wind retreated. Mary exhaled in relief. She let go of the pole, her fingers aching from holding it so tightly. After tending to Mother, she tried to dump the water from the few belongings the current of rainwater had left behind.
“Everyone, come! We’re gathering for prayer,” a loud voice called through the camp. Mary took Eliza’s hand and walked with the family to where the Saints were gathering. Every other tent except the Wilkensons’ and one other had been blown down. The water had carried away trunks and boxes and lodged them in the brown mud. Mary tried to walk so that her legs would not touch her icy wet clothing, and little Eliza shivered in her wet nightgown.
They all bowed their heads in prayer, pleading for strength and comfort. Then Brother McAlister spoke. “Brothers and sisters, the storm is over. We made it through, and the Lord has heard our prayers.” Brother McAlister surveyed the crowd. Everyone was wet, and many had mud smeared across their clothing and faces. “I promise that the Lord will protect everyone from taking cold. No one will get sick because of the storm.”
Mary wiped the tears from her eyes with her numb hands. She knew the Lord would protect her and her family—she had felt His love as she sang.
As the days passed, no one caught a cold. Those who were already sick, including Mother, did not get any worse. Within a few days, the Wilkensons were packing up to start moving across the plains. As Mary helped load the wagon, she softly hummed the song that had brought peace to their tent a few days before, finding strength for the journey ahead.

Eighteen years ago, my wife and I received a phone call from President James E. Faust, then Second Counselor in the First Presidency. He called us to serve as mission president and companion in Portugal. He told us that we had only six weeks before we started the mission. Although we felt unprepared and inadequate, we accepted the call. Our most important concern at the time was to obtain the visas required to serve in that country because, according to past experience, we knew the process took six to eight months to complete.
President Faust then asked if we had faith that the Lord would perform a miracle and that we would be able to solve the visa problem faster. Our answer was a big yes, and we started making the arrangements immediately. We prepared the documents required for the visas, took our three young children, and went to the consulate as fast as we could. A very nice lady met with us there. In reviewing our papers and getting acquainted with what we were going to do in Portugal, she turned to us and asked, “Are you really going to help the people of my country?” We firmly answered yes and explained that we would represent Jesus Christ and testify of Him and His divine mission in the world. We returned there four weeks later, received our visas, and landed in the mission field within the six weeks, as a prophet of the Lord had asked us to do.

Sister Daggi loves the gospel of Jesus Christ, and she used to read her scriptures faithfully until she went blind.
“When I lost my sight, I prayed to be able to retain His word,” she recalls. Retaining His word was important to her as a symbol of spiritual vision.
And though she must now study the gospel in other ways, Sister Daggi believes “the word is a lamp unto my feet, and a light unto my path” (Psalm 119:105). She is a living example of the Savior’s promise: “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12).
According to her husband, Juan, the Lord honored her sincere request. “Her mind captures things well. She could discourse for hours,” he smiles wryly.
“If you ask, you will receive,” she replies. “My spirit still has very good vision.”

An example of that happy, optimistic spirit is a 13-year-old girl I know named Elsa, whose family is moving to Baton Rouge, Louisiana, 1,800 miles (2,900 km) away from her friends. It’s not very easy when you are 13 to move to a new place. Elsa was understandably unsure about the move, so her dad gave her a blessing. At the very moment of the blessing, her mom’s phone chimed with a text. The young women who live in Louisiana had sent this picture with the caption “Please move into our ward!”
These young women were optimistic they would like Elsa without even meeting her. Their enthusiasm created optimism in Elsa about the upcoming move and answered her prayer about whether everything would be all right.

I had just gone through some dating heartache and was spending a lot of time at my sister’s. Inevitably we ended up eating junk food, watching TV, and taking naps. Waking from one of these naps, I remarked, “I don’t think we’re very good for each other.” We laughed, but that night I thanked Heavenly Father for the realization that I was using my sister as a security blanket and prayed for greater understanding of what I might do to move forward with my life. Over the next few months, that prayer was answered as I gained understanding one concept at a time.
The next day, while attending a Relief Society meeting, I noticed a particular scripture: “Others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well. … Therefore, wo be unto him that is at ease in Zion!” (2 Nephi 28:21, 24). I had always read these verses as describing the proud who went through the motions of worship. I had not considered myself as being at ease in Zion by spending so much time with my sister. But I began to realize that instead of seeking healing, I’d sought comfort. I resolved then to try harder to get out of my comfort zone.
The resolution helped, but stepping out of my comfort zone made me more aware of my inadequacies, which led me to feel more critical of myself. When I mentioned these feelings to a friend, he commented, “Isn’t forgiving ourselves great?” His comment helped me desire to better forgive myself of my shortcomings—without becoming complacent like those who are “at ease in Zion.”
One day I was struck by Mormon 2:13–14: “Their sorrowing was not unto repentance, because of the goodness of God; but it was rather the sorrowing of the damned, because the Lord would not always suffer them to take happiness in sin. And they did not come unto Jesus with broken hearts and contrite spirits.” I came to understand that my feelings of failure were stunting my personal growth, and I began to ponder what appropriate sorrow would entail. It was in Sunday School that I found my answer.
Our teacher drew a line on the chalkboard, labeling one end, “Being too hard on ourselves” and the other end, “Eat, drink, and be merry.” We talked about avoiding either extreme. I wondered what words would be in the center of the line, and the Spirit guided my thoughts to the phrase “a broken heart and a contrite spirit.” It seemed to me that the solution to a tendency to be too hard on oneself might be described as a contrite spirit—one that is repentant, accepting of the Lord’s help, and grateful for His mercy. The remedy for being at ease in Zion might be called a broken heart—one that is justly motivated to change and to heal.
The Savior taught, “Ye shall offer for a sacrifice unto me a broken heart and a contrite spirit” (3 Nephi 9:20). I am grateful to know that as I seek the Lord’s help to avoid being at ease in Zion and to avoid harshly judging myself, I am offering an acceptable sacrifice to Him—a sacrifice that helps me move forward with my life.

Thirteen-year-old Henry Sanderson, on his way from Connecticut to Nauvoo, was not sure if he was riding a railroad train or a boat on wheels.
This was September of 1842, and Pennsylvania’s forests were becoming dotted with the reds and golds of autumn. To cross the Allegheny Mountains, Henry boarded a train with his parents and two younger sisters. It had a steam engine like a normal train, but the passenger cars were boats on train wheels. Near the mountain summit, trainmen unhooked the engine and snapped a cable to the cars. A motor at the top wound the cable and pulled the train cars up. At the summit men released the cars and let them coast down the other side of the mountains for miles without any engine at all. Then, for Henry’s final train-boat adventure, trainmen removed the wheels and put the boat-cars into a canal. Horses on a tow path beside the canal pulled Henry’s boat-car to Pittsburgh, Pennsylvania.
Henry knew his stay in Pittsburgh would be short, only for one winter. His parents, James and Mary Jane Sanderson, had converted to Mormonism a few months before the train trip and had decided to move to Nauvoo. Henry felt glad to move because boys in his neighborhood in Norwalk, Connecticut, had made fun of him after his parents became Mormons. At Pittsburgh, Henry helped his father do shoemaker’s work, a skill Henry had learned from him.
Late the next spring, the Sandersons boarded a steamboat and churned down the Ohio River and up the Mississippi River. They reached Nauvoo in the summer of 1843 when Henry was 14 and Nauvoo was barely four years old. Henry found young Nauvoo filled with new buildings, most of them small and of wood, with taller brick houses here and there. Encircling the city on the west was the broad, crescent-shaped Mississippi River.
He hiked up the bluffs to visit the temple construction project. He walked around the two-foot high walls which workmen were building skyward. He inspected the red brick store, whose upper floor was the headquarters for the Church. On Main Street he found a brick post office and the Merryweather store.
The Sandersons became neighbors of Joseph Smith on Main Street, two blocks from the river. Henry’s parents moved into a story-and-a-half log cabin next to Sidney Rigdon’s home, which stood between them and the Smiths’ new residence, the Mansion House. Henry saw workmen put the final touches on the Mansion House, which the Smiths opened that September as a hotel.
Henry played with the Prophet’s boys. The oldest was Joseph Smith, III, three years younger than Henry. Henry became best friends with Sidney Rigdon’s boys, Algernon and John W., who were near his age.
In Nauvoo, men and boys donated labor tithing by working every tenth day on building projects. “My father and myself went regularly every tenth day to labor on the temple,” Henry said, “sometimes at the quarry and other times on the Temple grounds.”
Henry, who knew and liked the Prophet, “had been in his house frequently and played with his boys and he would occasionally join us. I had been in games of ball where the Prophet was one of the players.”
Henry, 15, was outside his house when Joseph Smith left for Carthage “the last time alive.” Henry saw Joseph shake hands and exchange canes with a stranger. Then Joseph rode away. Henry first heard the tragic news from Carthage Jail “when a runner went past our house shouting that the prophet was killed.”
A day or two later Henry and crowds of others visited the Mansion House, where “I saw their murdered bodies after they were brought from Carthage.” The murders were “a sad blow to my father,” Henry said, “and for a time he was at a loss to know what the results would be, but he finally settled to the conviction that the church would continue its progress and that the Twelve Apostles were the proper leaders.”
Needing income, Henry’s father took Henry downriver to St. Louis to find jobs. James joined George Betts’s shoe shop which employed 25 men. Henry took a job at a small shop belonging to three Mormon shoemakers. His mother and sisters joined them in the spring.
Henry’s good friends from Nauvoo, Algernon and John Rigdon, visited him in St. Louis. Their father, who had been Joseph Smith’s counselor, had decided to leave the Church and was moving back to Pittsburgh. “In the last conversation that I had with them as they were saying goodbye,” Henry said, “the boys declared that they would return to the church. Knowing they were sincere I expected for some years to hear from them, but was disappointed.” (John rejoined in 1904 just before he died.)
Mr. Betts sent Henry’s father to work on a farm which the Mississippi River had covered the year before. The Sandersons moved there and lived in a “very good log house.” They plowed and planted, and the farm prospered. But with summer heat, river sickness (probably malaria) struck the family. Henry’s father suffered the most and died on September 16, 1845, at age 41.
Henry, now 16, returned with his mother and younger sister, Mary Jane, 4, to Nauvoo. An older sister, Maria, stayed behind to work for the Bettses.
Henry, weak himself from the summer sickness, returned to St. Louis for his sister. He earned his passage downriver and back on riverboats. On the trip down he was an assistant fireman, carrying firewood and loading and unloading freight.
On the boat trip back to Nauvoo, Henry was third cook and “had the cabin dishes to wash, they being brought down to me by the cabin boys.” He liked the job because he could eat the leftover food, which was better than he usually ate. Some plates of food came to him “untouched,” so instead of dumping the food overboard as ordered, he let other cabin boys eat it.
Henry, big for his age, joined the Nauvoo Legion. He “enrolled in a Captain Black’s Company” when unfriendly neighbors began harrassing the Mormons in and around Nauvoo. Officers gave this teenager “something of a gun” and he “sometimes was scouting all night and took delight therein, even at times when the mob was expected every hour.”
Early in 1846, when Henry was 17, the Saints had to leave Nauvoo. For the wagon trek across Iowa, Jonathan C. Wright hired Henry to be a chore boy and drive an ox team. Henry liked this job, except for Brother Wright’s restriction that Henry walk his horses but never run or race them.
While Henry was camped with the Wrights at Council Bluffs, Iowa, a United States army recruiter arrived. “I had told my comrades that he would not get a man,” Henry said. But President Brigham Young called a meeting in a brush-covered bowery and asked that 500 men enlist for the Mexican War. Henry felt impressed to answer the call, so he joined the army. Mr. Wright, upset at losing his hired hand, “was wrathy and said that I could not go.” But Henry went. He was not yet 18 as required by the government, “but as I had nearly got my growth in height I passed without difficulty.” Besides, nobody asked him his age.
The next summer, when he was 18, he entered the Great Salt Lake Valley just behind the 1847 pioneers. Wanting to rejoin his family, he returned east with Brigham Young’s company late that same year to the Winter Quarters area.
Henry and his family came west three years later, in 1850, and became Utah pioneers. He married and lived at Union Fort, Fillmore, and Fairview, Utah. During his adult years he was a farmer, teacher, and shoemaker.

In these days, visiting teachers do much good. Twelve years ago, Suzy was called to be Dora’s visiting teacher. A widow with no children, Dora had a difficult personality and was almost a recluse. When Suzy first began visiting Dora, she was met at the doorstep but never invited in. Several months later, Suzy took a treat to Dora, but Dora said she could not accept it. When Suzy asked why not, she answered, “Because you’ll want something in return.” Suzy assured her, “All I want is your friendship.” After that, visiting became easier. Gradually, Suzy found ways to do things for Dora and to listen when listening was needed. She would also tell her about the wonderful people in the ward, the lessons, and the conferences, thus making her feel a part of the ward. As Dora’s health began to deteriorate, Suzy’s visits were daily, and they became close friends. When Dora died, Suzy was able to eulogize the woman others called “unapproachable” as a “remarkable woman” and “a cherished friend.” She knew her as few others could because of her service as a visiting teacher.

One day, Mom and I were looking for shoes that I could wear to church. We had looked in several stores, but I hadn’t found any that I really wanted. As we turned to leave a store, I noticed an elderly woman with a cane. Pain showed on her face when she bent over to try to get a pair of shoes from the bottom shelf.
I rushed over to her and smiled at her and asked if I could help. She stood up gratefully and smiled back at me. I got several pairs of shoes for her and waited patiently while she looked over each pair. When she was finished, she thanked me sincerely for helping her.
I hadn’t seen Mom come over to us, but the lady did. She asked Mom, “Is this your daughter?” She told Mom what I had done and expressed her gratitude. I felt warm and happy inside. Later, Mom told me that she could picture Jesus’ eyes filling with compassion when He saw the elderly woman. She said that I was trying to be like Jesus.
Even though neither the elderly woman nor I found shoes in that store, I found out that caring for one another is much more important.

I remember going into his office when I had experienced a series of very bad days following a big disappointment. I was seriously discouraged. I couldn’t shake the sadness I felt. I had done all the things I could think of. I had prayed and fasted and been to the temple. I had looked for answers in the scriptures. And still I couldn’t bounce back. Finally, I thought perhaps the President could help me.
I had watched so many people file into his office with heads down and leave with light in their eyes, renewed hope and a brighter countenance. So I sat down in his office and began to tell him my story. I was maybe two sentences into the account, hadn’t gotten to the really bad part, when he suddenly leapt to his feet, put his hand in the air like he does in Conference when he is reinforcing a point, when he wants us to pay attention, and he said, “Heidi, trust in the Lord with all thine heart, and lean not on thine own understanding. I knew the scripture. I knew it was close to his heart and that he knew it was true. Trust the Lord, he was saying.
And so he is saying to all of you. You are disappointed that you aren’t married yet; you didn’t get the job; you have too many commitments and not enough time; you bombed a test. You are carrying a weight of guilt or a hardened heart for something someone did to you. Life isn’t working out the way you planned. It isn’t working for you. President Monson would tell you, “Trust in the Lord with all thine heart, and lean not to thine own understanding.”

In 1965 I headed to Vietnam for my third tour of duty with the U.S. Air Force. We were flying combat missions just about every day, with our squadron’s F-100 Super Sabers taking small arms hits regularly. In this environment, I easily developed faithful habits of prayer, and I found strength in knowing that my family back home was praying regularly for my safe and speedy return.
Looking back, I can see clearly that these prayers helped build a protective shield around me. I felt this protection especially on the morning of March 30, 1966. About halfway through a mission, I noticed that my fire warning light had lit up. I had been hit! I was in trouble, so I headed east toward the nearest friendly airfield.
I was feeling pretty good about things until my wingman told me that I was burning badly, with flames trailing several feet behind the aircraft. A moment later, the aircraft quit responding to the control stick. It was time to bail out. I squeezed the trigger, firing the ejection seat charge. It fired much more violently than I had expected, but at least I was separated from the burning F-100.
As soon as I ejected, things quickly went from bad to worse. The jolt of the ejection put me into a rapid, head-over-heels tumble. The tumble was so violent that I couldn’t think through the remainder of my memorized emergency procedures. My only clear thought at the time was that the human body was not built to withstand such violence. I expected an arm or a leg to be torn off at any minute!
I finally calmed down enough to recall a parachute free-fall training film I had seen just before my deployment to Vietnam. An image soon became crystal clear in my mind: Spread eagle to slow down and stabilize. As I responded to the image, which I knew was an answer to the many prayers that had been offered in my behalf, I immediately stopped spinning and tumbling. I was then able to concentrate on other pressing matters—like opening my parachute! If it had opened automatically, I wouldn’t have found myself tumbling with such violence.
My mind then cleared further, as if a small TV screen had appeared before me, outlining the rest of the critical emergency procedures I needed to remember. Check chute. I didn’t have one. If no chute, pull D-ring. The D-ring is the rip cord, which I quickly pulled. Immediately the parachute popped out and filled with air to break my fall. Deploy seat kit. I pulled the lanyard to release the heavy, hard-shelled survival kit that was strapped to my seat. No luck. The kit stayed attached, hanging dangerously behind my thighs.
Later, in my debrief of the ejection, a flight surgeon told me that in every case he knew of, an undeployed seat kit had resulted in a crushed pelvis. I was thankful I was not aware of this grim statistic as I floated toward the earth.
I hadn’t realized that Vietnam was in its dry season, and the soft rice field I expected when I landed was concrete hard. I hit my head on the ground and was briefly knocked unconscious. Fortunately, I had kept my helmet on throughout the ejection.
When I recovered, I unstrapped myself from my parachute and took a quick inventory. I had no broken bones and saw no enemy troops, but I knew I had landed in hostile territory controlled by the Vietcong. Within 30 minutes an Army helicopter arrived, picked me up, and flew me to my intended destination.
When I finally came down from my adrenalin high and could focus on all that had happened, I became immediately aware of the divine intervention that had occurred in my life. I had experienced major equipment problems: neither the automatic feature on my parachute nor the survival kit release system had worked. My spinning had prevented me from thinking clearly until mind-clearing images came to me. And I had landed safely and been rescued from hostile, Vietcong-held territory. In short, it was clear that my prayers and those of my family had been answered in a remarkable fashion.

Speaking many years ago in general conference, I told of a phrase that entered my mind as I wondered if I was prepared to serve a mission. The phrase was “You don’t know everything, but you know enough!”9 A young woman sitting in general conference that day told me that she was praying over a proposal for marriage, wondering how well she knew the young man. When I spoke the words “You don’t know everything, but you know enough,” the Spirit confirmed to her that she did know him well enough. They have been happily married for many years.

Cameron and Mom did everything together. They read stories. They played with blocks. They had fun.
Then Nathan came. Nathan was Cameron’s new baby brother. Nathan changed everything.
“Mom,” Cameron said, “can we go to the park?”
“Not now,” Mom said. She was trying to feed Nathan. Milk dribbled down Nathan’s chin.
“Maybe later,” Mom said. “Right now, Nathan needs his nap.”
Mom used to spend all day with me, Cameron thought. Now she was always busy with Nathan. Nathan. Nathan. Nathan.
A few days later, Mom needed to do laundry. She asked Cameron to watch Nathan. Cameron didn’t want to. He sat down slowly next to his brother.
Soon Nathan started crying. He wouldn’t stop. Cameron wanted to call Mom. Then he had an idea. He made silly faces. Nathan laughed!
Mom came back in the room. “Good,” she said. “Nathan’s feeling better.”
“I helped him stop crying!” Cameron said.
“Thank you,” Mom said.
“I like it when Nathan laughs!” Cameron said.
Mom smiled. “And I like it when both of my boys are happy! I love you and Nathan.”
Now Cameron smiled. Mom loved him too. Cameron didn’t feel sad anymore.
The next day Cameron helped Mom get Nathan dressed. He held Nathan. He sang to him. He patted his back. And when Nathan got tired, Cameron helped put him down for a nap.
Cameron liked helping. It felt good.
“Want to read a book while Nathan is sleeping?” Mom asked.
“Yes,” Cameron said. “And can we read one when he wakes up?”
Having a little brother was turning out to be fun after all!

During my second year of college at the fall opening social for the Tahitian Club, I met a brand new student. He was just off his mission and fresh off the boat with a radical farmer’s tan. At the social this new student with a thick accent kept asking me to dance all night. I learned that his name was Ramond but not much else because all he did was listen to me and smile or agree with everything I said. I was enrolled in French 101 that semester; Ramond was in EIL 101 just learning English basics so he was very kind to help me practice speaking French with him. The first time he called me on the phone he actually read a script his roommate had written out for him and then would repeat anything I asked him so his friend, like in the story of Cyrano de Bergerac, could tell him what to say in response. I had no idea this was going on. English is Ramond’s third language and his elocution was still pretty sparse when he first arrived but with help and encouragement form his mission president, he passed the Admissions criteria with help from on-high and we ended up becoming friends and regular study buddies.
As a result, we both improved in our foreign language studies.Within a year we were engaged to be married. We requested to have Ramond’s father, who is a sealer in the Papeete Tahiti Temple, perform our sealing ceremony here in the Laie Hawaii Temple. A petition had to be approved by the First Presidency to allow him to exercise his authority in a different temple. To our utter surprise and disappointment, the petition was denied. For me, it caused some second thoughts about what kind of sign we were receiving and if we had made the right choice.After several days of sincere prayer about what to do, we were walking together one evening when, through a window, Ramond saw into a room filled with people we didn’t know, many of whom were not observing the BYUH Dress and Grooming standards. Immediately Ramond received an impression that he was supposed to ask one of the men in the room if he would be our sealer. I was obviously not paying as much attention to the Spirit as he was because surveying the group I just said, "Sure, you go ahead and do that.” I was not brave enough to walk up to a total stranger and ask him if he was an LDS Temple Sealer, but Ramond was because the Spirit prompted him and he listened and trusted in the Lord to guide him. I sheepishly followed behind at a distance as he raced through the crowd and caught up to the man who was already walking out to his car. By the time I caught up to them, they had already established that the man was indeed a temple sealer and he had agreed to perform our ceremony for us. The experience that night was exactly what I needed as an indisputable answer to my prayers if our decision to be married was right for us. My confidence in our decision had returned yet it was still a confusing disappointment to have been denied the opportunity to be sealed by my future father-in-law.

What a tender mercy the Lord showed me by saying no to our petition as I eventually came to understand the wisdom in the First Presidency's decision. My Father-in-law speaks only in Tahitian and French so the ceremony would have been performed in a language not familiar to most in attendance. I had completed a total of 3-years of high school and college French classes but admittedly it would have been very difficult for me to understand the sacred ceremony with my rudimentary classroom French vocabulary. What a blessing it was to have both of our fathers there as witnesses to our sealing and to have the crystal-clear loving counsel of our sealer, Thomas Kekaula, who is someone who will remain very dear to us forever.

Among those many thousands of pioneers were the great-great-grandparents of my wife, Paula. Hans and Maren Rasmussen were prosperous farmers when they accepted the restored gospel in Denmark. They responded eagerly and obediently to the call to come to Zion. After selling their farm, they paid their tithing, made a substantial contribution to the Perpetual Emigration Fund, and then equipped and funded themselves and about 30 other Danish Saints for the journey to Salt Lake City. With a covered wagon, they joined one of the two wagon trains accompanying the ill-fated Willie and Martin Handcart Companies. But they had started their journey too late in the summer of 1856. Among their several children were two-year-old twin girls. Soon after they got started, one of these little girls, named Christina—and known as Stina—came down with a simple childhood infection. She was unable to be treated on the trail and died in June 1856. As if this tragedy were not enough, three months later they were caught in the early and ferocious snow- and windstorms that caused so much terrible suffering for all in the Willie and Martin Companies. They also lost almost all of their goods.

Shortly after arriving in Salt Lake City, the Rasmussens were called to go south and help settle the pioneer community of Ephraim. Soon thereafter they were sent further south to help settle the community of Richfield, where they lived in a dugout. A year later they were sent back to Ephraim.

Here Hans and Maren Rasmussen established their home by digging a dugout to which was added a two-room adobe house later and which was the home where this onetime rich young Danish convert couple spent the remainder of their lives. Here they raised their family, and though they never enjoyed even the luxury of a cookstove, they often gave expression to their joy of having been found worthy to make these sacrifices and to live among the Saints of latter days. They often said they would gladly do it all over again if necessary to enjoy the blessings of their deep testimony of the gospel.