Gospel Story Finder

We better get back to class.
Hang on. I think I found something.
Whoa! Josh, come here! Mike found 10 pounds!
A “pound” is what money in England is called.
Brilliant!
So what are we gonna do with it?
Maybe we could buy some sweets.
What are you talking about? It’s not ours.
Of course it is! Finders keepers.
No way. I’m gonna turn it in to the office.
Josh and Anthony: What?!
At least split it with me and Anthony. You can turn in the rest.
It’s not right to keep it. You can’t change my mind.
I found this in the courtyard. I thought someone might come looking for it.
Oh, thank you!
You’re such a goody-goody.
I can’t believe you wouldn’t share.
I know I did the right thing.
Label: A few weeks later
The headmistress wants to see you in her office.
Am I in trouble?
Come in, Mike! I just wanted to thank you for turning this in. Not many people would have. You’re a good example.
Oh! Thank you.
We held it in case someone came looking for it. But no one did. I thought you should keep it.
Wow, thank you!
Even if I hadn’t gotten the money back, I’m glad I was honest.

Here is another example from recent times. In a southern community a baby fell into a wellhole. The hole was 60 feet deep and only 13 inches across. A boy could go down, a man could not. Elbert Gray, a black boy, volunteered. He was let down on the end of a rope. Sharp rocks cut his face and his bare feet. He reached the baby and managed to grab its shirt, but the cramped position kept him from getting a good hold. They pulled him up, and he volunteered to go down again; this time head first so he could take hold of the child with both hands. Shaking with cold, blood pouring from his numerous cuts, he brought the baby back. He was awarded a bronze medal, symbol for heroism, by the Carnegie Fund Hero Commission.

I was supposed to wake up, hop in the shower, get dressed, and then head to seminary. That’s how it always went, anyways.
But this morning, my routine was interrupted by my mom coming in to tell me that one of my soccer teammates had died in a car accident the night before. I was stunned. My teammate was gone?
Only a few weeks after the death of my teammate, one of my close friends took their own life.
I attended two funerals that month—my first encounters with death.
In a lot of ways, my friends’ deaths didn’t seem real, and they had a big impact on my testimony. As time went on, I found myself wondering again and again if what I had been taught all my life about resurrection and the plan of salvation was true. And although I might have tried to say the words, I wasn’t sure if I really believed that I would see my friends again someday.
But I hoped that I would.
I thought of my two encounters with death while I was studying 2 Nephi 9:21–22, which talks about the Savior, saying, “He suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children … that the resurrection might pass upon all men.”
I really wanted the plan of salvation to be real. I wanted to believe that Jesus Christ had overcome death and that because of Him we would all be resurrected. So, I acted according to that hope. I did my best to believe, even if I wasn’t completely sure.
Then came my third encounter with death.
A few years later, my family and I drove across the country to visit my grandparents. My grandpa had been battling cancer for several years, and the chemotherapy treatments were taking a significant toll on him. It was painful to watch him struggle.
At the end of our trip, we woke up early to start on the long drive home. We all hugged our grandpa goodbye, and the realization began to hit us that this would likely be our last goodbye. He asked if he could pray for us, which we gratefully accepted. Then we left.
A few weeks later, he passed away.
At his viewing, my grandmother reminded all of her children and grandchildren of how much our grandfather had loved us and how grateful she was for the plan of salvation. As I looked down at my grandfather’s body, his spirit now gone, I didn’t want this to be last time I saw him.
Suddenly, I felt that this wasn’t the end. My grandfather was dead, but he wasn’t gone. I felt the Spirit testify to me that Heavenly Father’s plan for us is real.
I felt in my heart the words of Elder Patrick Kearon of the Quorum of the Twelve Apostles regarding the plan of salvation: “The Father’s design, His plan, His purpose, His intent, His wish, and His hope are all to heal you, all to give you peace, all to bring you, and those you love, home.”
Death, though painful, is part of God’s plan for us. But we can trust in the Savior, who died that we all might live again. This is the amazing promise of Easter. Knowing this doesn’t always make the pain of losing my loved ones go away. But now I have hope and peace that I, and everyone I love, will be resurrected and that if we are sealed in the temple and keep our covenants, we can live together again (see Doctrine and Covenants 88:14–17, 27–31; 132:15–21).
This Easter, learn about the truthfulness of Jesus Christ’s Atonement, the Resurrection, and everything joyful that’s encompassed in the plan of salvation. Choose to believe. Know that because of Christ’s sacrifice and perfect love for us, death is not the end.
It’s OK if all you can do now is have faith that the plan of salvation is true. As you continue to live the gospel and to hope, your hope, like mine, can also blossom into a testimony.

Let me give you some background about the proclamation as a core message of what we believe.
In 1994, a year before the proclamation was presented, the Quorum of the Twelve Apostles discussed how society and governments were pulling away from God’s laws for family, marriage, and gender. “But that was not the end of what we saw,” President Russell M. Nelson later explained. “We could see the efforts of various communities to do away with all standards and limitations on sexual activity. We saw the confusion of genders. We could see it all coming.”
The Twelve determined to prepare a document, an official proclamation, summarizing the Church’s position on family. During that year, these Apostles, seers called of God, prepared a declaration about the family. President Dallin H. Oaks recalled they prayerfully turned to the Lord for “what [they] should say and how [they] should say it.” They presented it to the First Presidency—Presidents Howard W. Hunter, Gordon B. Hinckley, and Thomas S. Monson—for their consideration.
Just months later, in March 1995, President Hunter passed away, and President Hinckley became the 15th President of the Church. The proclamation was now in his hands. When would be the right time to make this declaration to the Church? That time came six months later.
Days before the September 23 general Relief Society meeting that preceded general conference, President Hinckley and his counselors met in counsel with the Relief Society General Presidency. The sisters, like the Apostles, had been weighing concerns about women and families. They had focused the upcoming meeting on families.
President Hinckley was scheduled to address the women at the gathering. He had been pondering the direction of his remarks. As the discussion progressed, he referred by name to the newly created but not yet public “The Family: A Proclamation to the World.” Was this women’s meeting the right setting to make the decisive declaration about family?
Relief Society General President Elaine Jack later explained: “We didn’t know what the proclamation on the family was at that time. … [W]e could tell by the title, but we felt anything on the family … would be a positive thing. … I felt very positive that we had members of the Quorum of the Twelve that were receiving revelation.”
The Relief Society meeting that Saturday was historic. President Hinckley introduced the family proclamation with these important words: “With so much of sophistry that is passed off as truth, with so much of deception concerning standards and values, with so much of allurement and enticement to take on the slow stain of the world, we have felt to warn and forewarn … of standards, doctrines, and practices relative to the family which the prophets, seers, and revelators of this church have repeatedly stated throughout its history.”
He then read the proclamation in its entirety. As the Lord has said, “Whether by mine own voice or by the voice of my servants, it is the same.”

At the outset I mentioned Dr. Willard Richards, whose loyalty to Joseph is so typical. Before Joseph went to the Carthage Jail, he said to Dr. Richards: “‘If we go into the cell, will you go in with us?’ The doctor answered, ‘Brother Joseph you did not ask me to cross the river with you—you did not ask me to come to Carthage—you did not ask me to come to jail with you—and do you think I would forsake you now? But I will tell you what I will do; if you are condemned to be hung for treason, I will be hung in your stead, and you shall go free.’ Joseph said, ‘You cannot.’ The doctor replied, ‘I will.’” (History of the Church, 6:616.)

Car horns blared and taxis and buses jostled for a place in the traffic. As Benjamin Misalucha sat in the marketplace watching the automobiles roll by, he reached for a handkerchief and mopped his brow. He hoped his wife would be done with the shopping soon. The weather was hot and muggy, as it often is in the Philippines, and he was eager to get home and relax with his children.

Then he noticed a sign, high on the side of one of the buildings overlooking the square. “No other success can compensate for failure in the home,” the sign read. He found himself contemplating the message and believing in its truth.

“During those times I was young, about 30, and had four children. We had everything, comparatively speaking, compared to other Filipinos, but I was not satisfied with my life. In my heart I knew I was searching for something more,” he said.

He didn’t guess that the quotation from President David O. McKay had been inscribed on the sign by missionaries living in the building, the same kind of Mormon missionaries who had already visited with him for three weeks when he lived in Manila, the capital city. He had also been visited twice by the elders here in Davao, another large city in the south.

A short time later, Benjamin Misalucha was transferred by his pharmaceutical company to Cebu City, an important community on one of the central islands. It was in Cebu that Mr. Misalucha and his family would discover the secret of what had been lacking in their lives.

The Misaluchas were excited about their new home. Cebu and the region surrounding it are important in the history of the Philippines. It was here that Ferdinand Magellan, who sought to circumnavigate the earth, first introduced Christianity to the islands. What is reputed to be Magellan’s wooden cross still stands in the city plaza. From 1565 to 1571, Cebu was the Spanish colonial capital, and Cebuanos later played key roles in the fight for independence from Spain. During World War II, in reprisal for guerilla action, Cebu City proper was almost entirely razed. But the port remained intact and the city was rebuilt. Today Cebu remains an inter-island trade and domestic airline center. Its citizens are a conglomeration of farmers, factory workers, and businessmen. The Misaluchas soon discovered that, like Filipinos everywhere, the people of Cebu are quick to smile and just as quick to lend a helping hand.

“Filipinos are basically close,” Benjamin’s wife, Avelina, explained. “We maintain close family ties, and ties with other Filipinos as well. We share experiences, even material things.”

In a society in which sharing is so accepted, it might seem unusual that someone would stand out as being particularly kind and generous. But such was the case with the local Parent Teacher Association (PTA) president. Right from the start she went out of her way to help the Misaluchas adjust to their new city. Soon Mr. Misalucha was serving on the PTA board. He eventually found out that the PTA president was also the wife of the local Mormon bishop. His curiosity grew and grew.

“One day I saw both of them walking home, and I ran over to catch up with them,” Mr. Misalucha explained. “I told him I wanted to know more about his church. He said he could recommend a couple of nice young men who could teach me about it.”

For the next ten months, the elders became a regular fixture in the Misalucha home. Benjamin Misalucha would entertain them with stories about previous encounters with missionaries, before he fully understood who they were: “They knocked on my door and asked me if I was the head of the house. I was all hot and perspiring from doing some chores, so I told them, ‘No, I’m just the janitor here.’ It’s something I say jokingly to my family all the time, but the missionaries believed me!”

Avelina would always provide cold water or juice, cake, or even siopao (doughy, white, steamed Chinese bread stuffed with sausage and eggs). And of course, the children, who numbered five by now, would have fun teasing the missionaries and telling jokes before the serious gospel discussions began.

“I wanted answers from the Bible,” Benjamin said, “because I didn’t believe in the Book of Mormon yet. And they showed me answers in the Bible. I was totally perplexed by how they could always get answers to questions I couldn’t even answer myself.” Slowly his perplexed state gave way to understanding. The missionaries could find the answers because they knew the truth. He summoned a family council.

“Take this individually into prayer,” he told his wife and children. At the next family council, they all voted in favor of becoming Latter-day Saints. The family was baptized on April 29, 1978, a Saturday.

“Ever since we’ve been members, we’ve been blessed,” Brother Misalucha said. He began working for an insurance company, and his business has grown steadily, “in spite of the fact that some of my friends were hostile. They told me I’d return to my former church within two years. But I had found the true church, Christ’s church. Our family bonds were stronger. The children were becoming more pronounced in developing their skills, learning to speak in public and overcoming their shyness. I knew I was following the Lord’s way.”

I sat with my mother-in-law on her porch one morning. She said something that was so meaningful to me. For the first time in my life, I heard the Spirit testifying to me that Heavenly Father really existed.
“When you know Heavenly Father is really there,” she said, “everything changes.”
From there, everything did change! My testimony grew as I sought to know more. Now I know when the Spirit speaks to me. I know that sweet feeling when He is near.

My family moved to a little desert town in the United States during one of the hottest months of the year. But among the Latter-day Saint kids, my reception was cold.
I was 15, and my family had already moved 10 times, so it wasn’t as if I didn’t know how to make friends. I tried everything I knew to break the ice, but after five months I still didn’t have a single friend who was a member of the Church.
Luckily, I had lots of good nonmember friends at school. But that didn’t make it any easier at early-morning seminary and church. I actually sat through five months of seminary without anyone saying hello to me, except my seminary teacher. And in my Sunday School class there was always one empty seat between me and everyone else.
Tom Jeppson* was the ringleader of the LDS kids. He had never really said anything to me. In fact, I wasn’t even sure he had noticed me until one morning when he met me at the seminary doors.
“Go home. We don’t want you here,” he said.
I started to laugh. He had to be joking, right? But when I looked at his face, I knew he wasn’t kidding. I looked at the others standing close behind him. They didn’t say anything, which I figured meant they agreed.
As I turned away, I heard the doors slam behind me and muffled laughter.
I’m never going to seminary again, I swore to myself as I walked the short distance to the high school. It is all their fault.
That day seemed like it would never end. After school I rode the bus to my street, but I didn’t go home. I went to my seminary teacher’s house. He lived a few doors down from me, and I really liked him. In fact, I liked his whole family.
He usually gave me a ride to seminary each morning, so I wanted to tell him not to worry about picking me up anymore. Actually, what I really wanted was some sympathy.
Sister Murray answered the door. Brother Murray wasn’t home yet, but she invited me in for a drink of lemonade. It wasn’t long before I was telling her the whole story. She was sympathetic until I said I wasn’t going to seminary anymore and that I might not go to church ever again.
“If this is really the true Church, people wouldn’t act like that,” I said.
I expected her to plead with me to come back. I wanted her to tell me she would talk to all the kids’ parents and get them in a lot of trouble. I thought she would be ready to do almost anything to keep me active. Instead she said, “Well, fine. You’re not hurting any of those kids by not going. You’re hurting only yourself.”
I was too shocked to say anything. I quickly finished my lemonade and told her I had to go.
I stayed away from seminary and church for three weeks. My seminary teacher called a few times to check on me. I missed seminary, but I was too proud to admit it. I kept telling myself everyone was probably feeling pretty guilty they had made me become inactive. I told myself they would be in trouble on judgment day.
Still, I couldn’t forget what Sister Murray had said about me hurting only myself. And then, one day when I was reading the Book of Mormon, a scripture caught my eye: “See that ye do all things in worthiness, and do it in the name of Jesus Christ, the Son of the living God; and if ye do this, and endure to the end, ye will in nowise be cast out” (Morm. 9:29).
As I read the words, the Spirit filled my heart and I realized Sister Murray was right. Sure, the kids had been real jerks. But they couldn’t keep me away from the Church if I was determined to be there. And best of all, they couldn’t cast me out in the end, when it really mattered—not if I endured.
I got out of bed and set my alarm for 5:00 A.M., so I wouldn’t miss seminary the next day.
We lived in that hot, windy desert town for five more months and nothing really changed—except my heart. For the first time, I understood that no one was responsible for my salvation but me. I didn’t miss another day of seminary or church. And although the LDS kids were still cold, it didn’t matter. I was filled with the warmth of the gospel.

During the month-long open house, when the temple could be toured by the general public, organists were needed to play hymns to set a reverent mood in the temple. Kevin Clark, 13, of the Orem Utah Hillcrest Stake, was asked to play.
“A counselor in my bishopric found out I was taking organ lessons,” said Kevin. “He asked my mom, then asked me, if I would play in the temple. I thought it sounded pretty neat.”
Kevin has quite a repertoire of hymns. He selected the quietest ones that he thought would sound the best in the chapel of the temple. And the day was even more memorable because he was assigned to play on his birthday.
“The temple makes you feel really good. It’s the best place you can be. I liked it that the people on the tours were surprised to see me playing. My mom told me about that afterward. One man who came in looked at me, then turned to my mom and said, ‘Very impressive.’”
Kevin enjoyed using his developing talent. And he learned something new about the temple. “I never realized how nice temples were inside. The best part about it was that I knew that later I would be coming here to do baptisms.”

Due to financial difficulties from my parents, I had to drop out of primary school at the age of eight in a rural area in the east of the country. At the age of 18, I married a young man from my village whom I loved very much and with whom I had four children.
As a young couple, life was difficult, but I had small gainful side jobs to support my husband. Subsequently, he was recruited into the national army with the corollary of a better and more stable life for my children and me.
Once, a young man came to our house and wanted to be a tutor at home for my children. Oddly enough, I had sympathy for him, but my husband didn’t want it. I had to undertake to pay the young man myself with my meagre means. I later learned that he was a member of The Church of Jesus Christ of Latter-day Saints. This would prove to be precious for later.
After several years of marriage, my husband ended up leaving our home, leaving me alone with six young children. My whole world turned upside down. I had no sufficient source of income to take care of my children and me.
Depressed and seeing no prospect in front of me, I decided one morning to end my life. My last-born son was five years old at the time came to me unexpectedly (probably sent by God) and said, “No mom, don’t do that. What do you want us to become without you?” I hugged my son Martin and we cried together. I felt a sense of guilt and shame. But I had decided to live.
Life was still difficult, so much so that I left home for a brief time to give myself moments of reflection. I went to a friend’s house outside of Abidjan. One day around 6 am, a voice said to me: “Get up quickly and join your children in Abidjan”.
When I arrived, my children taught me that they should be baptized at The Church of Jesus Christ of Latter-day Saints, whose missionaries had previously taught my children, but to whom I paid little attention because I was not attracted to religions. I was therefore invited to attend the baptism of my children at the Quatre Etages Ward.
Bishop Etian’s speech had a positive impact on me. It was the story of the “King with the Severed Finger” told by Muslim folk wisdom. A king had a finger cut off during the hunt and imprisoned his advisor who told him to let Allah (God) prevail in all things. Sometime later the king and his retinue were captured in the bush by cannibals who did not want him because of his disability. He was therefore the only one released and his life spared. He ran to deliver his servant, apologizing profusely. The latter replied that God is never wrong and that everything works together for our good. He said, “If you hadn’t put me in jail, I would be with you, captured, devoured by the cannibals, and probably dead today.”
From that moment on, I made a firm resolution to take my life and that of my children totally into my own hands by being baptized. From then on, I decided to forgive my husband for the wrongs I had suffered. My husband is still not in our home, but I have a more brotherly and kinder relationship with him through the power of forgiveness. I undertook income-generating activities that have allowed me to provide for my family and especially to ensure the schooling of my children for more than 15 years. Today, two of my daughters are starting careers as teachers in public schools. My last son has just been admitted to the university for which I am looking for ways to finance the courses. They make me proud. I have been able to go to the Accra Ghana Temple where I was endowed and sealed to my deceased parents.
I hope one day to be able to remarry in the temple to have an eternal marriage. The lessons I draw from my life is that everything works together for the good of one who believes in God.
As told to Sadia Zouzou, Côte d’Ivoire communication director

When Andrew Christofferson learned that Fia was living in Salt Lake City with the Grants, he wasted no time in calling to court her. Several months later, he asked Elder Grant for permission to marry Fia. Sophia and Andrew were married in the Salt Lake Temple on 14 June 1907 with Elder Grant performing the ceremony.
Andrew took his bride to Lehi to live in a very modest cottage. Circumstances were quite different from those to which she had been accustomed. The adjustments she had to make must have been difficult indeed. But Fia had never regretted giving up a life of ease for the sake of the gospel, nor did she regret giving up life in the comparative luxury of the Grant home for life on a small farm. She was cheerful and pleasant and made the best of her surroundings. She learned many new skills as a farmer’s wife and helped care for her mother-in-law as well.
In time their home was blessed with two sons and two daughters: Grant, Reed, Mia, and Ellen. The first boy was named after Heber J. Grant.
Because the light was very painful to her eyes, Fia seldom went out in public, but people were attracted to her home. She was known far and wide for her warm hospitality. All who came into her home felt her love. They were entertained and fed and, if downcast, were cheered and encouraged.

1. “Watch out! The allosaurus is going to get you!” roared Teddy as he chased Cole’s dinosaur around the couch with his allosaurus.
“No one can stop me. I’m a tyrannosaurus rex,” Cole said, bouncing his dinosaur along the walls.
2. The boys stomped through the house like loud, hungry dinosaurs until Mom brought out a snack.
3. “Who’s that on your wall?” Teddy asked, eating his string cheese.
“Jesus, of course,” Cole said.
“Who is Jesus?” Teddy asked.
Cole didn’t know what to say. He thought everyone knew about Jesus.
“He lives in heaven. And He loves all the people,” was all he could think to answer.
“OK,” Teddy said. “Do you want to go outside?”
4. Cole was kneeling by his bed that night getting ready to say his prayers when Dad came in.
“Did you have a good time with Teddy today?” Dad asked.
“Yes. We played in the sandbox and with dinosaurs. Dad, Teddy asked me who Jesus was, and I didn’t know what to tell him.”
5. Dad pointed to a picture on the wall above Cole’s bed. It was of Jesus surrounded by children. “What do you think about when you look at this painting?” Dad asked.
6. “I think about how I want to live with Jesus and Heavenly Father someday. And how Jesus treated people nicely when He was on the earth,” Cole said.
7. “It sounds like you could tell Teddy both of those things,” Dad said.
“Maybe Teddy would like to come to church with me sometime,” Cole said. “Then he could learn lots of things about Jesus. And it is fun too.”
8. Dad kissed Cole on the top of his head.
“You’re a good boy, Cole. Heavenly Father and Jesus are both proud of you. And Teddy is lucky to have you for a friend.”

Robin was raised in Ecuador in poverty, but he wanted to better himself. Once, while working at a plantation 12 hours a day, he prayed for guidance, and lightning flashed during his prayer. Robin saw this as God’s message that life held promise. “I knew that my feelings came from God,” Robin recalls. He came to know that through faith, he could change his life. At age 16 he left for work in Guayaquil, where he was baptized. Continuing inspiration led him to Brigham Young University, where he fulfilled his ambition of obtaining an education.

When I was 18 I was the first in my family to find the restored gospel. After my baptism I began to really understand how the gospel could help my family.
As a result of these feelings, I started to do family history and my love for my ancestors grew as I worked and exercised my faith to find them. My desire to find them was so strong that on several occasions I traveled to my ancestors’ places of origin. Each trip brought new experiences, and my heart was turned to my ancestors (see Mal. 4:5–6).
Some time later I was called to serve as a family history consultant in my ward. My heart began to expand, and I began to love the ancestors of each person in my ward. As I searched parishes, archives, and libraries, I came to better understand the purpose of redeeming the dead.
Once I had my family history computer disk in my hands, I realized that the most important part of the work was still missing. I needed to go to the temple and provide my family beyond the veil with the ordinances that would enable them to be saved and join my family’s generations for eternity.
I was able to go to the temple when I went on my mission to Cochabamba, Bolivia. I began preaching the gospel in October 2000. A few months later my companion and I visited the temple with the youth from the ward where we were serving. I took my disk and was able to provide 599 names for ordinance work.
While I served as witness, my companion baptized the young people on behalf of my ancestors. What great joy I felt. The Spirit was with me, testifying of the truthfulness of what we were doing. I could feel my ancestors’ happiness and gratitude.
But there were other ordinances that still needed to be done. Because there were so many names, I turned them over to the temple. But I kept the names of my great-grandparents and their children, and later that month my companion and I, with the help of other missionaries, performed the work for them.
I am grateful to my Heavenly Father because, although I was far from my country and perhaps thought that I would baptize only the living, I was also able to participate in the work of redeeming the dead.
I am still trying to bring more souls to Christ and encouraging others to seek out their ancestors. I love this work, and I know that it is true and that Jesus Christ lives and loves us.

President Joseph F. Smith once told of an instance he remembered from his boyhood. He said that when he was very young he was attending a party in the Mansion House given by his uncle, the Prophet Joseph Smith. A large company was present, engaging in the festivities of the occasion. Suddenly the door opened and a man entered, dressed in ragged, shabby clothes. He was dirty, and his hair and beard were long and unkempt. He looked like a tramp. The Prophet at the time was on the other side of the room, opposite the door through which the man had come. President Smith said that Joseph, athletic man that he was, fairly sprang across the room, grabbed the shabby man in his arms, and hugged him as if he were a near and dear relative. This man was a brother in the priesthood. He had undergone a harrowing experience and made a tremendous sacrifice for his brother, the Prophet of God. (See Stephen L Richards, “The Priesthood Quorum: A Three-fold Definition,” Improvement Era, May 1939, p. 294.) The history of the Church is filled with accounts of quorum brother serving quorum brother with great love and understanding.

As the breeze calms down and the fire burns brighter, Sterling Garns expresses his gratitude for the brotherhood he felt in his Aaronic Priesthood quorums before he left to attend Brigham Young University.
“A lot of us have been in this ward since we were deacons, and I feel like we’ve always been pretty close. We’ve done a lot together and our leaders have taken good care of us,” he says. “I feel blessed to have had good friends and a good family.
“Right now, you’re probably in your comfort zone with the ward, the school, your family, a lot of what you do. Until you leave, you may not realize how much you rely on your family, especially your parents, for spiritual strength. But once you are out on your own, you can feel like there is no one but yourself to rely on to stay strong in the Church. It’s so important to get close to the Savior, to read your scriptures, to pray, to do all those things you’ve been taught to do. It’s easy to drift if you don’t stay anchored. Do the right things now and it will make them easier to do later.”
Sterling also talks about his desire to serve a full-time mission.
“You talk about it your whole life, and then all of a sudden the decision is here. Like one of our ward leaders said, time passes in a blink. I think a mission is a good thing to do. There are things we can learn and do that we won’t have an opportunity to do at any other time. The rest of the world may think we are crazy to do it. But if you really believe in the Church and the Lord, it’s the right thing to do.”
Sterling sits down and hugs his younger brother Tyler, one of the graduating seniors. These are brothers who’ve been close—surfing together, quarterback and cornerback at the same high school, not a lot of fighting and disagreeing, just good interaction.
“He’s going on his mission,” Tyler says quietly. “In ten months, I’ll be going on mine.” Reality is starting to set in, that missionary service will likely separate these brothers. But the closeness they demonstrate also shows that the separation will be merely geographic, and the eventual reunion full of joy.

I have always subscribed to the Liahona, but when I was less active I didn’t read it very often. One day I was cleaning a closet and came across some very old copies. As I looked through them, one story caught my attention. It was about a sister who had been less active for several years and had no intention of going back to church. But an inspired bishop issued her a calling, and she gave up her bad habits and returned. This story had a profound effect on me—it was the first step in my return to activity. Now, years later, the Liahona is a powerful tool in our home. The counsel, guidance, and testimonies in the magazine help us every day.
Moema Lima Salles Broedel, Brazil

On July 2, 1977, I was baptized a member of the Church. Well, since then I’ve fallen out of it. My parents are not members, and not many other people that I know are either. Tonight I was feeling lonely, so I took out my copies of the New Era. After reading a few articles, I started to feel a lot better. I had a warm feeling in my heart, and I know that feeling was God’s love. Is there a branch or ward anywhere near Crane, Indiana?
Beth WinesCrane, Indiana

I have discovered a profound and noteworthy fact. When girls hit high school age, fathers often hit bottom on daughters’ priority lists. It’s not that we stop loving our fathers; it’s that we have more important male individuals on our minds. Unfortunately, dad is sometimes forgotten for a while.
I was no exception to this phenomenon. During my senior year of high school, I met, dated, and was totally devoted to Mr. Wonderful. We attended most of the dances and other major school events together. But the summer after we graduated, Mike hit me with speech number 36. You know, the one that goes something like “We should date other people more often, but we can still be friends.”
I suppose this was Mike’s way of cutting the ties that bind and branching out a bit. After all, Mr. Wonderful should not hide his light under a bushel. He simply must sacrifice and share his wonderfulness with others. I know I sound bitter, but you see, the decision to part was one-sided (his), and the breakup shattered my little world. I cried my eyes into red puffiness.
Now parents are very perceptive people. Somehow they saw right through my heroic effort to carry on. (Maybe my chin dragging on the ground gave me away.)
“Is there anything wrong, dear?”
“No,” was my typical teenage answer.
Teenagers usually say no. They could be wounded and near death, and when you ask if anything is wrong, they will say no. Persistently and patiently, my parents got to the root of the problem.
They were reassuring and loving as they expressed their regret. Looking back now, I realize they were probably very happy, but they had the good sense to act woeful. My mother said something about these things happening to almost everyone at some time in their lives. She also said I would live through it. Dad added the old favorite, “Time heals all wounds.”
Now I knew all of this. I had said the same thing to girlfriends going through this same tragedy. But none of that lessens the pain at the time.
I went to work the next day feeling tired and dejected, and I tried to convince myself that I didn’t care. And every time the telephone rang, I pounced on it, hoping it would be Mike.
Around two that afternoon, a man in a uniform came up to the desk where I was working.
“Can I help you?” I asked.
“Are you Carol?” he said as he thumped a bouquet of beautiful flowers on the desk.
Oh, Mike, you’ve come to your senses, I thought as I grabbed the enclosed card and ripped it open.
“Can I be your new friend? Love, Dad.”
I will never forget the effect those simple words had on me. Each time I read that card, I felt love. My heart was full with the knowledge that my father loved me. He laughed and cried, hurt and rejoiced right along with me. He was concerned and interested in my life. But I had been too wrapped up in the hustle and bustle of my high school existence to include him, and that was my loss. My father climbed to the top of my priority list that day.

My great-great-aunt Laura Clark Phelps was the first member of the Clark family who joined the Church. She was a woman who uniquely demonstrated a faith in the Lord that stands fast, nothing wavering.
Laura’s legacy teaches much about the doctrine of faith as “the substance of things hoped for, the evidence of things not seen.” She received her patriarchal blessing from Joseph Smith Sr. In it she was counseled to be faithful and she would have an inheritance in Zion. She was further told to “call upon God in faith, and if thou wilt thou shall have all of the desires of thine heart.”
Laura and her husband knew the Prophet Joseph Smith. On one occasion, the Prophet and his brother Hyrum came running to their farm outside Far West, Missouri, where Laura hid them behind the clothes curtain. She calmly faced the mob leaders who rushed in shortly afterwards in search of the Prophet.
Laura experienced the joys and privations of the early Church members in this dispensation. Her faith deepened as she was driven from her homes and separated from her husband on various occasions. As an efficient midwife, she worked and traveled day and night in all kinds of weather to help provide for her family. This overexertion and exposure took their toll. She died at the young age of 34, leaving behind her husband and five children. She did not live to see her children, her grandchildren, or her great-grandchildren following her in faith. She did not experience the blessings of receiving her own temple endowment in this earth life, blessings I believe she would have cherished.
Laura’s faithful life bears witness of this verse from Hebrews: “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.” Faith lived in Laura, and Laura lived her faith.