Gospel Story Finder

Illustration by Taia Morley
When I was 13 years old, the prophet asked Church members to read the Book of Mormon in five months, by the end of that year, and promised blessings for doing so. One day as I was reading on the bus, a girl named Cynthia sat by me and asked what the book was. I said it was the Book of Mormon and that it was a special book. I said I wanted to finish reading it before the year ended so I could receive blessings.
She started asking more questions, and I told her she could come to my house so we could talk more about it. She accepted my invitation, and we spent several hours over the following days talking about the Book of Mormon and the Church.
The next Monday, I invited her to family home evening, where I introduced her to the missionaries. They started teaching her the lessons, and she began coming to church and to all the youth activities and other Church meetings.
She decided that she wanted to be baptized, and with her parents’ permission, she was baptized on her birthday that year. She said it was the best present she’d ever received. Her mother and siblings attended the baptism. She asked me to sing “The Spirit of God” (Hymns, no. 2), and she asked my father to perform the baptism. After she came out of the water, we embraced and cried. I will never forget that day because I felt such incredible happiness.
A year later my family moved away. It was difficult because Cynthia and I had become good friends and sisters in the gospel.
Even though we don’t live close to each other anymore, we’re still great friends. We talk often on the phone, and recently she called to tell me that her mom was listening to the missionary lessons. This made me happy because before that her mom didn’t want to listen to the lessons. Cynthia told me that someday she hopes to go to church with her entire family. She thanked me for introducing her to the Church.

Another moving story of loyalty is that of Stephen Markham, who appeared in the Prophet’s later life at nearly every occasion of peril. When Joseph was imprisoned in Missouri, Stephen Markham brought the Smith family safely to Illinois. 15 When Joseph was illegally detained and abused by two Missouri constables, it was Stephen Markham who defied them, shamed them into humane behavior, and helped prevent the Prophet’s abduction to Missouri.16 At Carthage, it was Brother Markham who offered to trade clothes and help the Prophet escape.17 On the day of the martyrdom, Brother Markham was returning to the jail with medicine for Willard Richards when the conspiring guards challenged him, attacked him, and finally forced him away at bayonet point to keep him from returning to the Prophet. Prodded onto his horse, he was poked so many times that his boots filled with blood.18 Joseph Smith’s last journal entry records a prophecy spoken to Stephen Markham that “if I and Hyrum were ever taken again, we should be massacred.”19 The measure of Brother Markham’s love is his brave effort to prevent that prophecy’s fulfillment.

Recently I stopped at a grocery store to quickly pick up a few things for dinner. As I turned the corner, I came face to face with an older gentleman. I smiled, as I was relieved that we hadn’t collided. He smiled and said, “Thank you for your smile. I needed it.” I also needed his smile. Smile—it will make a difference for you and for others. What would life be like if we couldn’t give and receive smiles?

Some years ago, Elder ElRay L. Christiansen told about one of his distant Scandinavian relatives who joined the Church. He was quite well-to-do and sold his lands and stock in Denmark to come to Utah with his family. For a while he did well as far as the Church and its activities were concerned, and he prospered financially. However, he became so caught up in his possessions that he forgot about his purpose in coming to America. The bishop visited him and implored him to become active as he used to be. The years passed, and some of his brethren visited him and said: “Now, Lars, the Lord was good to you when you were in Denmark. He has been good to you since you have come here. … We think now, since you are growing a little older, that it would be well for you to spend some of your time in the interests of the Church. After all, you can’t take these things with you when you go.”

Jolted by this remark, the man replied, “Vell, den, I vill not go.” But he did! And so will all of us!

This next example shows you do not have to be wealthy or old to be an instrument for good. Eighteen-year-old Marie “Djadjou” Jacques is from the Cavaillon Branch in Haiti. When the devastating earthquake struck near her town in August, her family’s house was one of tens of thousands of buildings that collapsed. It’s almost impossible to imagine the despair of losing your home. But rather than giving in to that despair, Djadjou—incredibly—turned outward.
Associated Press
She saw an elderly neighbor struggling and began taking care of her. She helped others clear away debris. Despite her exhaustion, she joined other Church members to distribute food and hygiene kits to others. Djadjou’s story is just one of many powerful examples of service carried out by youth and young adults as they strive to follow the example of Jesus Christ.

“I come from a big family,” Céline, a Laurel in the Sarcelles Branch, Paris France East Stake, explains. “Maybe that’s why I care so much. And I come from a little neighborhood where everybody knows everybody, so we’re always trying to help each other.”
When she was younger, Céline would go to summer camp, as most French children do. “They would offer a week of training in first aid, and I would always sign up.” The classes were usually held at the local Red Cross. “At the end of the course, the monitors would always ask if anyone would like to attend some Red Cross meetings and see a little bit how it works,” Céline continues. “So I went for about two months, to see what it was like, and I joined. I started getting more and more training and passing more and more tests.”
Now she’s as qualified in first aid as the sapeurs-pompiers, the firemen French people generally call when there’s an emergency.
“My desire from the first was to be able to help other people, to bless Heavenly Father’s children, to be prepared in case of an accident,” Céline says. Her Personal Progress program helped her refine that desire. “I set the goal to learn first aid before I turned 19,” she says.
She met her goal but found she wanted to share what she was learning.
“I didn’t think of it as a talent until I got into it and saw that it comes quite naturally to me,” she continues. “Before, I had asked myself, What can I do to help others? For me, first aid is a way of doing that.”
Not only does she help by being trained herself; she is also training others. She has taught first aid at Mutual activities, Super Saturdays, youth conferences, and girls’ camps. She also mans a small Red Cross center in the basement of a local housing complex. There she teaches CPR, answers the phone, and attends to cuts and bruises of neighborhood children. They come to her as much for a hug as for a bandage.
“I’m in my final year of high school,” Céline says. “And first aid is helpful there, too. Even in school, people fall down, break a bone, or have some kind of sickness. Someone might even have epilepsy and go into a seizure. All around me are a lot of people who don’t know how to react. But me, I know what to do. I’ve developed my skills for exactly that reason.”

When we arrived in Ethiopia, we found one member of the Church, Brother Harry Hadlock from Seattle, Washington. He was overjoyed to meet two brethren of the priesthood. On Sunday morning, the three of us held a testimony meeting and then, with our priesthood, blessed and passed the sacrament. The Spirit of the Lord was present. Because we had a deep yearning to help our Father’s children who were suffering, we offered a special prayer that rain might come to that drought-stricken area. We felt a deep sense of the importance of our mission. I knew that if we called upon the Lord to bless the land, the elements would be tempered. We prayed, brethren, for rain. During the balance of the time we were in Ethiopia it rained every day wherever we traveled. We were grateful to our Heavenly Father because the rain was a special witness to us that he was aware that his sons, bearing his holy priesthood, were about his business in that part of the world.

Sunday morning. Brother Anthian is teaching Primary in Montréal’s Hochelaga Ward. Five of his eight class members are present—he teaches the boys from age 8 to age 11—and they are learning the Ten Commandments. Pierre uses his fingers to help the boys remember the Lord’s laws. One finger reminds them that God should be number one in their lives. Seven fingers mean a man should stay with his wife seven days a week. Pierre holds his hands out, palms down, and tucks his thumbs under. Eight fingers mean no stealing—because it’s difficult to steal without thumbs. Each commandment is there in the boys’ hands. Brother Anthian quizzes them, and five eager hands wave in the air. They all know the answers.

Almost three years ago, one of our daughters got married and immediately left with her husband for medical school in a distant city. She was leaving the security of the nest to begin a family of her own. I wondered: “Did I teach her everything she needs to know? Does she know what is most important in this life? Is she prepared to build a happy home?”
As I watched her drive away, I remembered a little journal I gave her on her 17th birthday. It was entitled “Did I Tell You … ?” In it, I recorded counsel I had often given her in our late-night conversations. As she and her new husband headed for their life together, I thought of three additional entries I wanted to add to that little journal to help her make a transition more important and challenging than that of crossing the country: the transition to starting her own home and family. Let me share these entries to her and to all young people in the Church, to teach and testify of the importance of family.

“Dinner will be ready in a half hour,” Brad’s mother called as he left the house.
“Okay, Mom. I’ll be back.”
Walking down a sidewalk bordered with red and pink petunias, Brad looked over his shoulder at the home he had just left, still impressed by the building of white brick and by the green majesty of trees that shaded it.
Facing forward again, Brad slid his fingers into the pockets of tight denim pants, thinking about the contrast between this house on a wide street in a medium-sized California city and the home he and his parents had lived in until two months earlier.
His father, John Brannigan, had been determined to get his family out of the third-floor railroad flat on a Brooklyn street where poverty forced him to take his bride, but his son was 15 before John Brannigan, working days and going to school nights, received his degree that resulted in a job with an electronics firm and eventually earned for him the position with his company’s California office.
The three-bedroom home they bought was so different from the dreary flat Brad had grown up in, the quietness of the suburban neighborhood such a contrast to the day-and-night uproar of the Brooklyn street, that Brad had no more than begun his adjustment to the change.
“Not that I don’t enjoy the scenery and the climate,” thought Brad, “and I envy Mom her delight in our home.” He thought, too, that he understood his father’s pride in his ability to provide so well for his wife and son. Brad wondered, with a sharp twinge of guilt, whether his parents were aware of his unsettled discontent.
Mostly he missed the camaraderie of friends in Brooklyn he’d known all his life, who understood him in a way he was sure no one in this western community ever would.
Even as he brooded over his lack of companionship, he heard a cheerful, “Hi, Brad. How’s the boy?”
He hadn’t noticed Jeff Collier’s approach, so the stocky senior had greeted him and walked on before Brad could respond. Frowning, he looked after the retreating figure.
“How’s the boy?” he mimicked in a sarcastic undertone. “A lot he cares.” At the same time, he was surprised that the other boy even knew his name. Brad had been a student at Caulfield High for barely a month. In that time he had spoken to no more than half a dozen fellow seniors, but he recognized the class president. That Jeff Collier also recognized him disturbed Brad. Walking on, he decided he must have been pointed out to Jeff as “the dude with the weird accent.”
Brad entered a corner drugstore and an agony of homesickness surged through him. No place else in the California town reminded him of his own faraway city, but pausing beside the magazine rack he looked at publications that were duplicates of those on display in the drugstore in Brooklyn. An identical odor that combined the perfume of cosmetics with the antiseptic smell of medicines deepened his nostalgia.
Seated on a stool covered in shiny orange vinyl, Brad studied, with little interest, his reflection in the mirror behind the counter—a lean, tanned face, a thatch of licorice black hair worn loose over green eyes accented by arched, black brows.
The boy behind the counter asked, “What’ll it be?”
“Fresh limeade. Heavy on the fresh.”
Placing a frosted glass in front of Brad, the boy leaned his weight on folded arms.
“I know you,” he said. “You’re in my chemistry class. Have you finished the outside experiment yet?”
With slow deliberation Brad pulled the glass close, removed paper from a straw. Even though classes in his new school were hard for Brad, he was doing well in everything but chemistry. He felt sure the boy who still waited for an answer knew this, that he was taunting him. Grimly Brad drew tart liquid through the straw, thinking, “The guys in school must joke about how tough they think the students in my Brooklyn school were. Bet they think I didn’t learn a thing.”
His voice bitter with resentment, Brad said, “I suppose you breezed right through the experiment.”
The boy straightened. “Don’t even know where to start. I thought maybe we could talk it over, and also I’d like to—”
“Fat chance, man!” Brad tossed a quarter onto the counter and stalked out of the drugstore, the metallic ring of the coin echoing in his head. Fighting the ache of hurt in his throat, he strode toward his home asking himself, “How long before these dudes stop being suspicious of my background?” Brad was sure his classmates suspected him of carrying a switchblade, that they thought his clothes outlandish, and the few times he had spoken in a classroom, he’d caught glances exchanged between several fellow students who appeared to be highly amused because his speech was so different from their own.
In his preoccupation Brad nearly collided with a girl who suddenly appeared around a corner. Mumbling, “Sorry,” he would have hurried on, but she spoke his name.
“Brad Brannigan! Do you always walk right past people you know?”
Recognizing Jill Fenton he wished he could know her. Since his first day in English literature class he had been very much aware of the tall girl with the ash-blonde hair, had admired the friendliness of a smile that seemed to include everyone.
“Even me,” thought Brad. “A doll like Jill wouldn’t cut anybody.” Convinced she spoke to him only because she pitied him, resenting that pity so intensely he could barely speak, Brad muttered, “Gotta go, Jill. See you around.”
As he brushed past her, Brad’s quick sideways glimpse of the girl’s face left him with the uneasy feeling that his abruptness had marred her bright mood. Steps faltering he paused, then turned, but she was walking rapidly away, and Brad told himself, “What makes me think a snub from a guy she couldn’t really give a hang about would bother a popular girl like Jill?”
Dismissing his uneasiness, Brad was soon in an area of the town where he had been several times because a building on the corner of Vine and First streets attracted him. Rich green lawns, trimmed shrubs, and brightly grouped flowers surrounded a large structure of tan brick topped by a tapered, heaven-pointing spire. Brad thought the building was probably a church, but he couldn’t understand why there should be so much activity inside it. Every time he had walked by, people seemed to be going in or coming out.
Leaning against a tree Brad thought about his own religious background. His parents were good, honest people who had explained to him as much about God and the plan of life as they understood themselves, and although aware of the many shadings between right and wrong, Brad still felt a yearning to understand the reason for his existence, and he sensed, from the expressions of purposeful contentment on the faces of both adults and children who went in and out of the building that they knew the reason for theirs.
With a shrug, assuring himself that contentment and self-assurance were moods that could hardly be influenced by anything that took place inside a structure of brick and wood, Brad started home again, hoping he would meet no more of his classmates, not sure he could cope with another condescending greeting, but as he turned to go up the walk toward his house, four girls, walking together, called, “Hi, Brad!” not seeming to notice his surly lack of response.
After a night made restless by loneliness and a wretched sense of displacement, Brad left for school, wondering wearily whether he could ever hurdle the barrier of his strangeness, ever feel himself a part of the California community.
He was so emotionally off-balance all day that when Jeff Collier caught up with him in the hall after the last period, he walked along, unresisting, as Jeff propelled him down the hall with a hand under his elbow.
“Brad, we require another warm body on the decorating committee for the Senior Hop,” Jeff said. “You’ll be glad to know you just volunteered.”
Brad, irritated, wondered why he should help with a dance he hadn’t even considered attending, but before he could voice his refusal, Jeff spoke again.
“I’ll let you know in a couple of days where and when we’ll meet. Okay?”
To his surprise Brad heard himself answer, “Okay,” and felt the muscles in his cheeks relax in a grin, a response to the cheerful smile Jeff gave him.
Still off guard, Brad stopped to wait for Jill Fenton when she called to him outside the school.
She looked up at him with a smile that was hesitant, Brad suspected, because of his abruptness with her the evening before, but she said, “Brad, I wondered whether you’d like to come to activity night tonight.”
“To what?”
Jill laughed. “Oh, it’s an auxiliary of the church a lot of us in this high school belong to. We’re Latter-day Saints.”
“That’s one I never heard of.”
“Some people call us Mormons,” Jill continued, and before Brad could say that he had, indeed, heard of that church, but nothing he’d care to repeat, she added, “We have a chapel on the corner of Vine and First streets. If you’ll be there at 7:30 tonight, I’ll meet you at the door.”
Never could Brad remember living through such an endless evening. He couldn’t eat his dinner; then he had to spend the next hour assuring his mother that no, he wasn’t sick and yes, everything was fine at school. By 7:15 he had definitely decided he wouldn’t go anywhere near the Mormon chapel, and at 7:20 he called, “I’m going out, Mom. I won’t be late,” as he raced out of the house. What if Jill had given up on him? What if he couldn’t find her when he got to the chapel? But as he stepped onto the wide porch, Jill came through the door.
“Oh, Brad, I’m glad you came, but we’ll have to hurry. Rehearsal has already started.”
He followed Jill through a red-carpeted foyer into what was, to his surprise, an enormous high-ceilinged room that looked like a gymnasium. Near a stage on one side of the oblong area at least 30 young people, who appeared to range in age from about 12 to 17 or 18, milled around. Among them were several adults, including a big man whose broad, animated face was edged by rust-shaded sideburns. He turned as Jill, with Brad behind her, walked up to him.
Jill’s hand on his arm moved Brad forward.
“Brother Hill, this is Bradley Brannigan, the new boy in school I told you about. Won’t he be perfect for the Indian chief?”
“Hey, yeah, he sure will!” The man’s examination of Brad was candid and jovial. “Perfect. How about it, Brannigan? You ready to be in our show?”
“Your what?” Brad was confused, not only by the request, but by the bustle around him and the chatter that was suddenly drowned out by a reverberating chord on the piano which seemed to be a signal for most of the young people to run onto the stage where they lined up, arms linked.
As one of the group began to rehearse the others in what appeared to be a somewhat complex dance routine, Jill said, “Brad, our church has all kinds of interesting activities for the boys and girls our age. One of the things we’re doing in this ward right now is a musical show.”
Brad’s bewilderment must have shown in his face because Jill, smiling, explained to him that a ward was an area division of the Latter-day Saint church and that the show now in rehearsal was a dance-drama-musical production put on by the young people of the ward with token help from qualified adults.
“Paul Ensign and Jeff Collier wrote the words and music for this show,” Jill went on, “but we didn’t have anyone who seemed to be right for the part of the Indian chief. Paul said he saw you in the drugstore yesterday and thought how good you’d be, but he couldn’t get you to talk to him, so he asked me to invite you here tonight.”
Intrigued by what Jill told him, but unable even to imagine himself taking part in such a production, actually performing in front of an audience, Brad said, “Oh, I couldn’t do a thing like that, Jill, and anyway I’m not a member of your church, so—”
“Oh, that doesn’t matter at all,“ she said quickly. “You live close, and we desperately need your tall, dark, and handsome presence.”
“Flattery,” said Mr. Hill who had come up to them, “should get you everywhere, Jill. Come on, young fellow, let’s see what you can do.”
Brad, walking forward when Jill did, was amazed to find his feet carrying him onto the stage where he was thrust out in front of the grouped boys and girls. He wasn’t given a chance to say he wouldn’t be an Indian chief. Dazed, he accepted the script thrust into his hands, read lines each time Paul Ensign told him to, and when the play’s finale was reached, he was one of the performers who lined up to sing, with loud enthusiasm, “Home, Home on the Range.”
He left the chapel, part of a large group, and when they reached his house, those who were still together chorused, “Goodnight, Brad!” and “See you tomorrow.”
A glow that had been lit inside him during the evening burned around Brad’s heart and was renewed every time he remembered, during the night, how casually, yet how completely, the friendly, cheerful group had accepted him as one of them.
Entering the school building next morning, Brad was filled with anxiety and anticipation. Would the wondrous sense of belonging, which had so warmed him the night before, carry into the school day, or must he continue to keep himself apart—continue to remain different and alone?
He didn’t have long to wonder. He was barely inside his first classroom when a vivacious brunette who had played the part of an Indian princess the night before smiled at him from her seat across the room, and Jeff Collier lifted a hand in greeting when he walked in.
In his own seat Brad opened his English literature textbook to the poetry assigned for the day. A poem by Edwin Markham caught his attention. He read words that seemed to hold up a mirror reflecting his own recent actions—words about a rebel who, flaunting withdrawal from others, drew a circle around himself to shut out those who would befriend him.
Jill Fenton came in and touched Brad’s shoulder as she walked past him to her own seat. Lowering his head to hide tears, Brad read the poem’s final line that told of friends who, with their love, drew a circle around the rebel’s circle and took him in.

Shortly after I returned from my mission, my stake president asked me to interpret for Elder Hartman Rector Jr., then of the Seventy, who had come to Mendoza, Argentina, to preside over a stake conference. These marvelous opportunities have continued over the years. I interpreted for President Thomas S. Monson and other General Authorities during the 11 dedicatory sessions of the Buenos Aires Argentina Temple.
During four of those sessions, I read the dedicatory prayer in Spanish from the pulpit in the celestial room. My voice broke up several times because of my emotions; tears filled my eyes and flowed down my face. I was reading the inspired prayers and promises for my country from Heavenly Father, who lives and reveals His will, just as He did 12 years earlier through my mission president when I accepted the challenge to learn English.
I also interpreted for the prophet, President Gordon B. Hinckley, during the four dedicatory sessions of the Montevideo Uruguay Temple and the four dedicatory sessions of the Asunción Paraguay Temple.
It’s difficult for me to explain how sacred those moments were for me when I stood alongside prophets, seers, and revelators in the Lord’s house. I felt somewhat like Peter, James, and John when they had the amazing experience of seeing Jesus transfigured. Peter expressed my feelings when he told Jesus, “Lord, it is good for us to be here” (Matt. 17:4).

Several years ago I went on a backpacking trip in the Teton Mountains of Wyoming with a group of young women. It was a difficult hike, and on the second day we arrived at the most dangerous part of the hike. We were going to hike along Hurricane Pass—aptly named because of the strong winds which almost always blow there. We were instructed by a ranger to stay in the center of the path, stay as low as possible on the exposed part of the trail, secure everything in our packs, and move quickly. This was no spot for photographs or for lingering. I was very relieved and happy when each one of the young women had navigated that spot successfully. And do you know—not one of them asked how close to the edge they could get!

When the Titanic embarked on its maiden voyage in 1912, people said it was an unsinkable ship. However, when it hit an iceberg in the middle of the north Atlantic Ocean, it began to sink. The captain told everyone to get to the lifeboats, but they were convinced they were on an unsinkable ship. Most passengers saw no need to get on the lifeboat—until the Titanic tilted dangerously to one side. Then everyone wanted to get on a lifeboat. 1
But by then, it was too late.

Terri is a fluffy pet that resembles a small dust mop. She is very quiet. Although Terri does not bark or meow, she jumps, scoots, and crawls as she follows her owner around the house.
Terri was bought in a pet shop. She is black and has orange circlets on her legs. Quiet and well mannered, she has never been mistreated and has had no reason to bite. Terri’s owner says she thinks that her tarantula would bite if she were tormented. “The needlelike fangs can hurt about like a bee’s stinger, but the bite is not poisonous unless you are allergic to it.”
Terri seems to like attention. She will scrunch down on the floor and wait for her owner to caress her glossy black head.
A tarantula seems to know when there is danger. If a strange dog comes into the room, Terri scoots behind the sofa. When the dog leaves, she jumps happily back into the middle of the room.

Although the grand Tabernacle Organ was not completed for the October conference in 1867, it could be played. Sixteen-year-old Joseph was small for his age, and he found he could not reach the foot pedals of the new organ. An accomplished musician, he had been appointed as Tabernacle organist, and he worried about not being able to play the notes with his feet. It took some thinking, but he came up with the idea of attaching cork to the soles of his shoes—and it worked!
Born in Norwich, England, April 2, 1851, Joseph J. Daynes displayed a rare musical talent when only four. When he was eleven his family immigrated to the Salt Lake Valley. With a little harmonium (small organ) strapped across his shoulders, Joseph walked most of the way.
During the time he was organist of the Tabernacle, Joseph Daynes wrote music for hymns and composed the marches that were played for the funerals of Brigham Young and Wilford Woodruff.

When my mission call came, I read the letter until I got to where it said ‘Birmingham.’ I thought, well, it’s going to be cold there in England. Then I read again and I saw that it said Alabama Birmingham Mission. I had to go find a map of the United States so I could see where I was going.”
That’s how Elder Terrence John Brooks of Perth, Australia, discovered he would be heading north to serve in the South.
“I got to Alabama in February 1984. So far I’ve served in Sylacauga, Florence, Bessemer, and now I’m in Montgomery.”
And in Montgomery a surprise was in store.
“When I got my mission call to Alabama, I laughed,” said Elder Graeme Thomas McKim of Adelaide, Australia. “It was the last place I was thinking of and there was sort of disbelief. But I was really happy. I thought it would be an interesting foreign country. My friends couldn’t believe it. I got heaps of Alabama jokes poured upon me in Southern accents. My mum was a little bit apprehensive; but she was just happy, as was the rest of my family, that I was going on a mission.
“My first assignment was in Troy for four months. Then came transfers.”
And, of course, Elder Brooks and Elder McKim ended up as companions. Now they make the rounds door-to-door in Montgomery, causing a few double takes when people hear their conversation.
“Most people think we’re English,” Elder McKim said.
“Someone told me I had a nice South Dakota accent,” Elder Brooks chimed in. “A man in Florence asked me if I could understand English better than I could speak it.”
The elders are quick to add, however, that they are in the South to preach the gospel, not to talk about their homeland.
“The fact that we are ‘foreign’ stirs a desire in people to speak to us,” Elder McKim said. “They want to know what we think about America. They want to know about Australia. They are curious about the way we speak and why we are here, even more so as we labor together. It’s the same with the members, too. We are the first Australians many of them have ever known.
“But laboring here in Montgomery with another Australian only makes a difference as far as the initial reaction,” Elder Brooks said. “It doesn’t make a great deal of difference as far as teaching the gospel is concerned.
“To me the most spiritual thing a person can do is to find, teach, and then to baptize someone, to watch them grow, to go through their adjustments and trials with them. To go through these trials and come out with a testimony of the gospel is the greatest thing that can happen.”
Elder McKim agreed. “I’ve had several spiritual experiences since coming on my mission, but the one that comes to mind happened in Troy. We’d been working all day, but we hadn’t been very successful. Then one woman invited us in. At first she was cool toward us, polite. But we talked to her and taught her a lesson and noticed that tears were coming to her eyes. The Spirit was very strong.
“At the end of the lesson, she told us that for weeks she had been depressed and that the night before, at her lowest ebb, she prayed that the Lord would send someone to help her. The next day, there we were! It was such a great experience for me because I had heard so many stories like that before in magazines like the New Era. You hear these stories, and you think it would never happen to you. But it did!”
Elder McKim, 19, was actually born in Glasgow, Scotland. “We moved to Australia when I was five. My parents are converts to the Church. Most of the children were born after my parents were sealed in the London Temple. My father was a stake patriarch in Glasgow. He was set apart by President Kimball, who was at the time a member of the Quorum of the Twelve.
“I was brought up in the Church, and when I was a little boy I knew I was going to go on a mission. But as the time grew near, I planned to put it off until the end of the college year. Then one night I just had this feeling that I had to go on my mission and I wasn’t to put it off. I talked to my bishop and put my papers in. And I’m glad I did. My mission has drastically changed my life and my ideals. Things which I thought were important are so trivial now. And things which I really didn’t think of before are now so important.”
Elder Brooks’s story is quite different.
“I am a convert to the Church of four and a half years, the only member in my family. I became interested in the Church through a girl I dated that was a Mormon. My testimony came slowly over a period of ten months. I really didn’t want it to be true because it meant I would need to change my life-style. But the more I was exposed to the Church the more convinced I became that it was true. The things that rang true were that there is a prophet on the earth today and that there is modern revelation. As a child I always wondered why the Bible stopped where it did and why we didn’t have someone like Moses on the earth.
“Since I was 23 when I joined the Church I thought I’d be too old to go on a mission. But I went to a Young Adult conference in Brisbane, and after talking with some friends there I was motivated to go. I worked as a civil servant before my mission, and I had saved enough money to support myself as a missionary.
“My mission has changed my life, too. I used to be shy, almost embarrassed to talk about the Church. That shyness has left me and I feel now that I can talk about it with anyone. When I told my parents I was going to go on a mission they were quite upset—they were concerned about my job. But when I received my call they were really happy for me. So in a period of about six weeks there was a real transition in my family’s attitudes. And now they are actually having a friendship with the missionaries at home. I don’t know if they’re being taught or not, but there was a time when they wouldn’t even let missionaries in the door.”
Both Elder Brooks and Elder McKim say they’ve had to adapt a little to life in the States. “The biggest adjustment is to cars being driven on the wrong side of the road!” Elder McKim said. “Several times my companions have saved my neck as I’ve gone to walk out in front of an oncoming car,” Elder Brooks agreed.
They’ve also had a few strange looks from fellow missionaries when they talk about Australian children eating fairy bread (bread and butter with candy sprinkles), or when they reminisce about hot summer Christmases celebrated with a barbecue at the beach.
“One preparation day we had an Australian day for missionaries in our zone. We invited them to an Australian party and tried to make it as authentic as possible, with food like fish and chips served on newspaper. It was especially fun for me and Elder Brooks, and the other missionaries seemed to enjoy themselves,” Elder McKim said.
In the early days of Church history, the gospel restored in New York and eventually headquartered in Utah sent missionaries from America to other lands around the globe. As the Church continues its worldwide growth, young men like Elder Brooks and Elder McKim will increasingly represent a new generation of missionaries, those who leave their homes to help share the gospel in a foreign land—America.

Except perhaps one thing. Consider the fate of Boabdil, last Caliph of the Moorish kingdom of Granada. On the second day of the year 1492, he stood looking down on the fair white houses and lofty minarets of his beloved city for the last time. The Christian armies under the banners of Isabel of Castile and her husband Ferdinand of Aragon were pouring through the sunny streets, invading the beautiful mosques, schools, and marketplaces, possessing the quiet patios and well-wrought pleasure gardens. Boabdil, a man of culture and learning and taste, looked down on his earthly paradise and wept. He may have thought of Adam looking back on the garden or Abraham turning away from the cool green valleys and deep wells into the desert.
Legend says that Boabdil’s mother looked upon her heartbroken son with contempt and said bitterly, “You do well, my son, to weep as a woman for what you could not defend as a man!” But the citizens of Granada, wiser than that mother, have always felt a deep sympathy for Boabdil. How hard would be the heart that could not weep for Granada!
Boabdil watched as the Christian troops marched through the city to a hill that thrust into the heart of Granada like the prow of a mighty ship. Climbing through groves and gardens, they came to the walls of the royal fortress and palaces. For Boabdil this must have been the bitterest moment of all because this was the symbol of all he was losing, the Alhambra, renowned then and now as one of the chief wonders of the world and one of the most beautiful places on the earth. Built by his ancestors Muhammed Al-Ahmar, Muhammed II, Abul Yusaf I, and Muhammed V, it was a wonderland of courts and patios and airy passageways, fountains and gardens and towers in which an earthly king could anticipate paradise. Turning away, Boabdil and his men continued their retreat out of Spanish history. For the first time in centuries, Spain was once again totally under Christian control.

Lindsey Walch and Carson Evers, two 17-year-olds from the Santa Cruz California Stake, had to decide what the Sabbath meant to them. When challenges came, they made their decision and found greater understanding and peace.
Lindsey has played competitive soccer since she was nine years old. She enjoyed playing at a high level of competition, but at one point she felt she needed a break, so she entered a lower-level league. Eventually, however, she began craving a challenge again, so she tried out for a team at a higher level that played on Sunday.
“While I was trying out, my dad told me, ‘You really have to think about this right now,’” she says. “So I was thinking about it.” She recognized how the decision to play on Sunday could affect her spirituality. “I knew that I wanted the Church to come first. So I decided that it was really the best thing for me to not play on Sundays.”
The decision was difficult because she loves her sport, and like most good athletes, she loves to play with the best in order to stretch herself. In addition, the higher the level you play at, the more likely you are to play in college.
“I was talking to the coach,” she says, “and he said that I would have to play on Sundays. I told him that I couldn’t play on the team, and it was really hard for me because I wanted to play at that higher level. And I just felt really bad.”
A few weeks later one of Lindsey’s friends told her about a high-level team she played on whose coach was more flexible. “I went and talked to him about it,” she says, “and he said that I could just play on Saturdays.”
Lindsey says that keeping the Sabbath day holy makes a huge difference in her life. “This is a day that Heavenly Father wants us to keep separate, to keep for Him,” she says. “I think it calms you down. If I have one day just to rest, it really helps me out.”
And there are other blessings. “It’s nice just to think,” she says, “because sometimes you don’t have time to really think about what’s going on in your life and what all the stress is and everything. You don’t really have time to think about Jesus Christ because you’re so worried about other things that are going on right now. I think Sunday really helps me with that.”
When she was 15, she used her time on Sunday to work on goals for her Personal Progress. “Every Sunday I would do two or three of the goals,” she says. “I was able to get done with it a lot faster, and it actually worked out really well.” In this way, she met her goal of receiving her Young Womanhood Recognition medallion.
Now that she has earned her award, she continues to use her Sabbath day to draw closer to Heavenly Father by attending church, reading scriptures, being with her family, and resting from school, soccer, and stress.

This past month, one of the missionaries who served with Sister Ballard and me in Canada shared the details of how small things can compound into near destruction unless the course is corrected. He wrote:
“When I returned from my mission, I married and went to work in the construction industry. Over the next few years we had three children, and during this time I remained active in the Church. The demands of my business became much greater, and I became more determined to do whatever it would take to succeed financially. The effects of this were felt immediately at home; but with the support of an understanding wife, we felt we could endure until things ‘picked up.’”
He went on to say that because of financial strains, his wife began working. He began working long hours and neglected his family and Church duties. His demanding work schedule left him emotionally drained and physically exhausted. He became critical of others, including his family members and Church leaders.
His letter continues:
“As my debt continued to mount, the destruction of my peace and happiness increased. The love and tenderness we once knew as husband and wife had diminished to only memories. We found character flaws in each other and began to focus on them, wounding each other over the smallest incident. I began to blame everyone but myself, taking no responsibility for failures. A great feeling of hopelessness began to fill my heart, and I felt a cloud of darkness envelop me in my desperation.
“We knew our marriage could not endure under such conditions and began to talk in terms of divorce. I decided to get some financial counseling; and after reviewing my finances, it became the joke that I was worth more dead than alive, which seemed funny and rather innocent at the time. After continuing for a few more weeks, the threat of divorce as well as the very real threat of complete financial collapse seemed only a matter of time. The innocent joke of being worth more dead than alive developed into the appearance of a very real solution. I found myself alone at home, facing the crossroads of my decision. The thought came to me to reach out to the Lord one last time. Kneeling, I wept uncontrollably as I cried to the Lord for his mercy and help in my desperate hour.
“A few minutes later, word came that my mission president was in town and wanted to see me in an hour. As I sat with you, I wanted to hide my problems as I had done from everyone else. But your questions came, asking:
“‘How are you?’
“‘Fine.’
“‘How is your wife?’
“‘Doing good.’
“‘How are the children?’
“‘Great.’
“Then came the pause, and you looked into my eyes and asked, ‘How is your business?’ I began to weep as I told you my story.
“During the course of our meeting, you asked me to make you a promise: that I would read the Book of Mormon. After committing to you that I would, you blessed me, telling me to rivet myself to the gospel and to keep the commandments. I left you knowing the Lord had heard my plea for help.”
I am grateful that the Lord answered the prayers of this young man by prompting me to do the seemingly small thing of asking to see him. I did not know of any of his problems at the time but was able to help him to once again take hold of the iron rod of the gospel to guide his life. We must never ignore or pass by the prompting of the Spirit to render service to one another.

For Kip Twitchell, a book of remembrance and a journal are a natural part of his life. In fact, for a group of seminary students attending Bonneville High School in Ogden, Utah, the whole concept of family histories has become an exciting project that they think about and work on often.
It all started when the seminary students invited a guest speaker to address an assembly of the seminary classes at Bonneville High School. While chauffeuring their speaker to and from the meeting, they began relating stories about their ancestors. The students became interested in doing something about their family histories when their guest challenged them to consider how the experiences of their ancestors have affected them individually. They reread copies of family histories, interviewed members of their families, sorted through and identified old photographs, and updated their own journals. They found that learning about their families helped them understand their own talents and attitudes.