Gospel Story Finder

My father would have us go out to the chicken coops and shoot the rats out of the feed troughs because they would eat the chickens’ food. On many occasions I would go out with a flashlight and a small gun to shoot the rats that were in the hoppers eating the chickens’ food.
I’ll never forget one night when I was out on that particular assignment. My father came home from a Church meeting and looked down at me and said, “Son, what flashlight do you have?” I looked down and realized it was the one my father took to work, and it had the name of the copper mine on the side. My father said, “Son, that flashlight is for me to use on the job. You should never take anything from your employer for personal use—not even a pencil, a flashlight, or anything else. Go back and get another flashlight.” I am so grateful for my father’s legacy of honesty.

Anthony peered out the window of his pretend time machine. It was actually a cardboard box that he had decorated with markers, foil, and other things. For several days he had had lots of fun playing in it. Now he was imagining a strange-looking object in front of him. It was like a car, but it had wings. It was big enough for him to take a ride in, and that was what he wanted to do. But as he began to climb out of the time machine to do that, a real-life voice spoke to him: “Time to get ready for bed, Anthony.”
“Aw, Mom,” he said, flopping down on the floor in disappointment. “I was just going to take a ride in a flying car.”
“Well, you’ll have to do that tomorrow,” Mom replied. “Right now you need to get ready for Book of Mormon time and bed.”
Anthony reluctantly dragged the box into the corner where they kept the toys, then went off to his room. In a few minutes everyone was sitting in the living room with a Book of Mormon in hand.
Dad said, “Tonight we’ve come to the part where Nephi tells us about the words of a prophet named Isaiah. He’s the same prophet Isaiah who’s in the Bible.” Father showed them where the book of Isaiah was in the Bible, then where Isaiah was quoted in the Book of Mormon. He began to read what Isaiah had said.
Anthony found the right page and tried to follow along, but after a few minutes his eyes started to close. The next thing he knew, his mother was waking him up, telling him that it was time for bed.
The following night Anthony had taken another imaginary ride to the future. When his mother called, he was pretending to talk to some creatures from Pluto who had come to earth to live. Slowly he climbed out of the box, went to his room, got ready for bed, then sat down for scripture time.
But he didn’t understand what Dad was reading, and he kept wriggling and squirming. That made his brother and sister wriggle and squirm, too. When Anthony’s mother reminded them all to sit still and listen, Anthony tried to, but the words all sounded strange. “Isaiah is too hard,” he said when Dad finished for that night.
“Yes, his words are difficult to understand,” Dad agreed. “But if we read slowly and you listen carefully, you might be able to understand.”
“And,” Mom added, “we can ask Heavenly Father to help us understand.” As she offered the prayer that evening, she asked for help in understanding Isaiah.
The next night, Anthony was dragging his box to the corner again when Dad stopped him. “Wait, Anthony. Leave your box there for now. I want to do something different for our scripture reading tonight.”
When everyone was settled, Father began, “Tonight I thought that we should learn more about Isaiah and his teachings. That way we might be able to understand a little better when we read his words.
“Isaiah was a prophet who lived a long time ago, even a long time before Jesus was born. But he prophesied, or told about, things that would happen many years later. When we read his words, it’s like listening to someone who had traveled in a time machine.”
Anthony sat up tall. “Did he travel to the future?”
“No,” Dad answered. “But with Heavenly Father’s help, he saw visions of things that would happen in the future, and he told about those things.”
Dad had the three children climb into Anthony’s time machine. “When we read Isaiah,” Dad said, “it’s like we are traveling in a time machine with him. We can listen to his words and imagine that we are there, seeing the things that he saw.”
Anthony and his brother and sister were excited. They wanted to ride in the time machine with Isaiah.
Father went on. “In the Bible, we learn about things that happened while he was actually alive. One of those stories is about a king named Hezekiah. One time King Hezekiah was very sick and was about to die. He prayed and asked the Lord to let him live longer. The Lord told Isaiah what Hezekiah should do to get better, and He told Isaiah to tell Hezekiah that he could live for 15 more years. As a sign to Hezekiah, the Lord turned the sun back 10 degrees. Another time Isaiah helped King Hezekiah win a battle and save Jerusalem.”
The next night they read about things that Isaiah saw would happen in the future. They climbed in the time machine and pretended that they were with Isaiah when he saw a vision showing Mary and Joseph and Baby Jesus. They listened to the prophet’s beautiful words: “For unto us a child is born, unto us a son is given.”
The children next listened to Isaiah’s words about the sad time when Jesus died: “But he was wounded for our transgressions, he was bruised for our iniquities.”
Then they pretended to travel ahead many more years and listened to Isaiah telling about the coming of the Book of Mormon: “Thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.”
Each night that week at Book of Mormon time, they climbed into the time machine and pretended to travel with Isaiah. One night Anthony asked, “Has everything that Isaiah saw already happened?”
“No,” Dad answered, “not everything. Isaiah saw things that would happen in our very own day, and he saw things that are still in the future, in a time called the Millennium, when Jesus will come and live on earth again.”
“Isaiah was so lucky,” Anthony’s little sister said. “He saw so many things.”
“Yeah,” Anthony agreed as he climbed back into the time machine. “But we’re lucky, too—we can go with him and see them, too, when we read the scriptures.”*

When I came home from my mission, I began to study and to help others in my branch during the Sunday School lesson and and to help those preparing to go on a mission. My first calling after my mission was as the Sunday School president. I enjoyed this calling because I was able to study as I did when I was on my mission, applying the lessons to myself as I taught every Sunday.
I learned a lot from my branch members, and seeing them every Sunday smiling and looking good was my desire and my prayer to God, because I saw them as my responsibility, to minister and always remember them in my prayers as I was doing to my investigators on my mission. Honestly doing so, I came to realize that Heavenly Father has been with me every step of the way to magnify my calling as a Sunday School president.

Even when I was young, I wanted to be useful, to help others, and to be close to Jesus’ Church. But I didn’t know how. As I grew older, my desire grew stronger and I began looking at ways I could serve God through my religion.
In time I went to a boarding school in Riobamba, Ecuador. I became acquainted with the mother superior at a convent. We became friends, and she eventually influenced me to become a nun. I took my first vows and became a novice.
During the next six years I prayed every day to Heavenly Father to help me know Him better. For some reason, I felt comfortable praying to Him directly instead of through intercessors, as I had been taught. I knew that by getting to know Him, I would get to know myself. I would also be able to see others with a more Christlike perspective and thus serve them as He would have me do. Though I prayed fervently, I felt an inexplicable void. The emptiness I felt became so great I decided to leave the convent.
One day while the bishop was visiting, I talked with him about my decision to leave. He asked me to ponder and pray about my decision. I did and felt even stronger that my decision was right. I knew if I waited until after my solemn vows, which would take place in a year, it would be even more difficult for me to leave. I would have to get the pope’s permission, not just the bishop’s.
The next time I met the bishop, I told him of my decision, and he asked me to request dismissal in writing. Eventually my letter reached him. He was surprised because he thought I would not follow through on my request. When he granted the dismissal of my vows, I bid farewell to the nuns, thankful for all the good I had learned and experienced, and I left in peace.

Another change Angie has experienced is having an increased desire to do family history and temple work for her deceased ancestors. She and her mother visit the family history library at their local meetinghouse to research these names. Angie has a great feeling of love for her ancestors. She is always willing to do family history work.

What are you doing?
Changing the air filter.
What does it do?
It’s got an important job. It keeps dirt out of the engine.
You know, you have a filter too.
What do you mean?
It’s the Holy Ghost. It helps you know when what you’re watching or reading isn’t good.
Like that movie we turned off last night?
Right! The Holy Ghost helped us keep bad stuff out of our brains—just like a filter!
Yeah, it’s not like you can throw your old brain away and get a new one at the store!

Thirteen-year-old Jens Frenkel whacked the ball with just enough top spin to send it zinging over the net. On the other side of the table, Uwe Schneider’s paddle caught the ball as it caromed off the edge of the wood, and sent it whizzing back to the opponents. Jens’s father, Hartmut Frenkel, was waiting in perfect position to intercept the shot. With a fierce stroke he slammed it, out of reach, past Wolfram Stube. Point for the Frenkels!
That was just part of the action during a doubles Ping-Pong tournament organized by the Frankfurt Germany Stake. The tournament involved priesthood holders from deacon age and older, with matches played every Saturday at the stake center. An effort was made to let fathers and sons play together and to match younger players with older players on the doubles teams.
Christian Fiedler of the Langen Branch, who supervised the play, said it was an inexpensive way to encourage fellowshipping between priesthood brethren as well as between fathers and sons.
by Annette Seaver

“Although the early years of my life were challenging because of the war and its associated worries, I was tremendously blessed to be part of a family that loved me. …
“During these early years, my family had not yet been introduced to the restored gospel of Jesus Christ. It was a very hard time. Yet I still have some happy memories of these locations because of the love of family, friends, and neighbors.
“Perhaps some of you parents (or those who will one day be parents) are concerned about the world into which you are bringing your children. Might I suggest that if you focus on raising your children with Christlike love and teaching them to love our Father in Heaven and Savior Jesus Christ, they will be empowered with the ability to navigate through all of life’s challenges. They will be able to feel the joy and peace that comes from living the Savior’s gospel despite difficulties.”
Elder Dieter F. Uchtdorf, Quorum of the Twelve Apostles, Facebook, July 17, 2024, facebook.com/dieterf.uchtdorf.

Now, more than forty years later, Melvin J. Ballard was aboard a ship sailing for Buenos Aires, where he and his two companions, Elders Rulon G. Wells and Parley P. Pratt, were to open a mission for the South American people. As he walked along the windswept deck of the steamship Voltaire, he thought he finally understood the words of the inspired patriarch many years before, for he felt that the promise of his blessing was about to be fulfilled.
The steamship docked at Buenos Aires early on the morning of December 6, 1925, and that very afternoon the three elders met with twelve adults and four children who were interested in learning more about the gospel of Jesus Christ.
On December 12 Melvin recorded in his diary: “Just as the sun was going down, I baptized six people in the Rio de la Plata, the first in this generation in South America.” The next day the six were confirmed in a meeting, and at that meeting the sacrament was administered for the first time in South America.
Christmas night of that same year Melvin again wrote in his diary: “The sun came up at 4:41. We were up at 5. We arrived at Park 3 de Febrero at a place near the river in a grove of weeping willows at 7 A.M. We sang ‘The Morning Breaks.’ Brother Pratt read several passages from the Book of Mormon on promises of redemption of the Lamanites. Brother Wells read from the Bible. We all knelt under a weeping willow tree, and I offered prayer.”
Here is part of the prayer Elder Ballard offered:
We are grateful to come to this great land of South America to unlock the door for the preaching of the gospel. We thank thee for the few who have received us and for those we have had the joy of taking into the waters of baptism in this land. May they be the first fruits of a glorious harvest.

The boys in the back of the bus chanted mean words as Amanda and her brother Hyrum stood to leave. The chanting wasn’t loud enough for the bus driver to hear, but the other kids heard and started to laugh and point.
Amanda’s face reddened. She could feel the anger rise within her. Those older boys were always making trouble. She turned around and told them to stop it, but they laughed and continued saying mean things. Hyrum nudged her to keep moving toward the exit.
When Amanda and her brother finally got off the bus, Amanda thought the teasing would stop. Instead the older boys kept yelling through the windows. Amanda wanted to yell mean things back, but Hyrum whispered, “Just keep walking.”
When the bus was finally out of sight, Amanda turned to her brother and exploded. “Didn’t those boys make you mad?”
“Of course they made me mad,” Hyrum said. “But they act worse if we show how much it bugs us.”
“It does bug me. We should tell Mom and Dad,” Amanda said.
“We will as soon as we get home,” promised her brother. “Did you know this sort of thing happened to me last year? When I was in middle school and you were still in fourth grade, some boys at school were saying rude things to me. Mom told me to hear the hidden message.”
Amanda wrinkled her face. “What hidden message?”
“Those boys are saying one thing with their mouths and hands, but Mom says the real message they’re sending is they don’t feel good about themselves. So they try to feel more powerful by being mean to others. My teacher said the same thing. She said people who bully others are really insecure.”
“I guess those guys are really, really insecure then!”
“Yeah, I guess so,” Hyrum said. “They announced it to the whole bus!”
Amanda thought about Hyrum’s words as they turned onto their street. Hearing the hidden message may not have changed the situation, but it helped her not feel so angry about it. “Come on, I’ll race you to the house!” she challenged her brother, and she sprinted down the sidewalk. She wasn’t going to let the boys ruin the rest of her day.

When I was in my late 20s, I went through a period of deep depression, and during that time, it was as if the reality that God existed was suddenly gone. I can’t fully explain the feeling other than to say I felt completely lost. From the time I was a young child, I had always known that my Father in Heaven was there and that I could talk to Him. But during that time, I no longer knew if there was a God. I’d never experienced anything like that before in my life, and it felt like my whole foundation was crumbling.
As a result, it was hard for me to attend church. I went, but it was partly because I was afraid of being labeled “inactive” or “less faithful,” and I was afraid of becoming someone’s assigned project. What I really needed during that time was to feel genuine love, understanding, and support from those around me, not judgment.
Some of the assumptions I was afraid people would make about me, I myself had made about others when they didn’t regularly attend church. That painful personal experience taught me some valuable lessons about why we’ve been commanded not to judge one another unrighteously.

It’s a long drive from Magrath, Alberta, Canada, to Calgary, and the torrents of rain pelting the highway didn’t make the trip seem any shorter. Most of us were tired, so we stretched out on the seats and mattress in the back of the family van while mom and Grandma Briggs sat up front and talked. I remember thinking we were in the middle of a real cloudburst and then drifting off to sleep.
When I regained consciousness, I ached all over. No wonder. The impact of a violent crash had stuffed me into a small space near the side door. My legs were scraped and bleeding; my breath came convulsively. I seemed to be alone except I could see grandma lying in the wreckage, and I heard moans. Soon strangers pulled me from my painful trap, and I approached grandma, who whispered, “Everything is going to be all right.”
Briggs, my 13-year-old brother, had been thrown out the rear door of the van. He said that when he found me I was hysterical. He shook me by the arm to help me get control of myself and told me to quit screaming and pray. I calmed down. And I did pray. He stumbled back to the highway and flagged down a car, even though his arm and collar bone were broken and his head was cut.
Evidently my mother had lost control of the van when it hydroplaned through a large puddle. We had crossed the road, skidded down an embankment, and then continued forward until the wheels hit a culvert and we became airborne. We crashed into the dirt and rolled several times, then came to rest upright near a dirt road that led to a farmhouse. Mother was seriously injured, with a crushed chest and a lacerated forehead; she was trapped in the wreckage and couldn’t be moved without help.
It was hard not to panic. We were far from home on vacation, and though we had been on our our aunt’s new home, we didn’t know anyone in the immediate area. (We were later to find out that we were close to Vulcan, a small town about 35 miles from Calgary.) And we weren’t where we could be easily seen from the road. But my brother’s words stuck in my mind, that I should be quiet and pray. Whenever I did start to get upset and worried, I prayed and felt calm again.
There were two girls in the car Briggs flagged down. They in turn stopped a car with a CB radio, an ambulance was at the scene in two and a half minutes. We were lucky. There was a small emergency hospital in Vulcan, and we received care quickly.
There was only one phone for patients to use. My mother asked to be wheeled to it. She called my father back in Salt Lake City; then she called my uncle in Calgary, and he came immediately. When he arrived, the first thing room asked him was if he could find the elders. Approaching the hospital desk to inquire, he was met by two men in their 50s or 60s.
“Has anyone here been asking for elders from the Mormon church?” they asked. “Yes!” he said, and led them to our rooms. They said they had been driving down the road, had seen the Utah license plates on the smashed van, and felt inspired to check at the hospital. They said they were both high priests. Before leaving, they gave a blessing to my brother, my cousin, my mother, and me. We never did find out their names or where they were from, but later we sent a letter to the editor of the local paper in an effort to thank them.
It was in the hospital that we also learned that Grandma Briggs had died at the scene of the accident. But her words of assurance had helped me to understand that she was ready to rejoin grandpa in the spirit world and that she had felt peace in her heart as she passed to the other side.
I learned another important lesson, too. And that is that the Lord does hear and answer prayers, and that he can direct worthy priesthood holders to be in places where they can help others. Though we all suffered serious injuries, we recovered. And the priesthood blessings at a time of need were a great comfort to us. I will always be grateful to those two men who took time to obey a prompting of the Spirit that led them to the hospital, and thankful for the peace that came to my heart when I prayed, telling me everything would be all right.

As a teenager I was lonely and depressed. I had few good friends, hated school, withdrew from my family, and often had doubts of Heavenly Father’s love for me. I hated myself and despised the world.
Then everything changed. My Young Women president challenged the girls in my ward to read the Book of Mormon and pray regularly for three weeks. Despite my doubts I took the challenge. That night I opened my Book of Mormon and read for about 10 minutes, then said my first sincere prayer in months. Though difficult at first, eventually the reading and praying became a habit. Soon the three weeks were done.
Our Young Women president gave each girl who had completed the challenge a small prize. But more prized to me was the difference it had made in my life. As I continued to read the scriptures and pray, I became happier. Problems no longer seemed as difficult, and I recognized how blessed I was. Instead of feeling worthless, I felt like a beloved daughter of God and developed a strong testimony with steadfast faith.
How wonderful it was when in the midst of prayer, I felt the Spirit testify of Jesus Christ and His loving sacrifice for me! I wept to think that I had ever doubted my Heavenly Father, who is merciful enough to forgive me when I am ready to repent. To know this is a wonderful prize indeed.

One who exemplified charity in his life was President George Albert Smith (1870–1951). Immediately following World War II, the Church had a drive to amass warm clothing to ship to suffering Saints in Europe. Elder Harold B. Lee (1899–1973) of the Quorum of the Twelve Apostles and Elder Marion G. Romney (1897–1988), an Assistant to the Twelve, took President George Albert Smith to Welfare Square in Salt Lake City to view the results. They were impressed by the generous response of the membership of the Church. They watched President Smith observing the workers as they packaged this great volume of donated clothing and shoes. They saw tears running down his face. After a few moments, President Smith removed his own new overcoat and said, “Please ship this also.”

The Brethren said to him, “No, President, no; don’t send that; it’s cold and you need your coat.”

But President Smith would not take it back; and so his coat, with all the others, was sent to Europe, where the nights were long and dark and food and clothing were scarce. Then the shipments arrived. Joy and thanksgiving were expressed aloud, as well as in secret prayer.

These early seeds of faith sprouted still further when, as a young Aaronic Priesthood boy, I received a firsthand confirmation of the remarkable testimony of the Three Witnesses concerning the truthfulness of the Book of Mormon. My stake president was President Henry D. Moyle, and his father was James H. Moyle. In the summertime Brother James H. Moyle would visit his family, and he would worship with us in our little ward in the southeast of the Salt Lake Valley.

One Sunday, Brother James H. Moyle shared with us a singular experience. As a young man he went to the University of Michigan to study law. As he was finishing his studies, his father told him that David Whitmer, one of the witnesses of the Book of Mormon, was still alive. The father suggested to his son that he stop on his way back to Salt Lake City to visit with David Whitmer face-to-face. Brother Moyle’s purpose was to ask him about his testimony concerning the golden plates and the Book of Mormon.

During that visit, Brother Moyle said to David Whitmer: “Sir, you are an old man, and I’m a young man. I have been studying about witnesses and testimonies. Please tell me the truth concerning your testimony as one of the witnesses of the Book of Mormon.” David Whitmer then told this young man: “Yes, I held the golden plates in my hands, and they were shown to us by an angel. My testimony concerning the Book of Mormon is true.” David Whitmer was out of the Church, but he never denied his testimony of the angel’s visitation, of handling the golden plates, or of the truthfulness of the Book of Mormon. Hearing with my own ears this remarkable experience directly from Brother Moyle’s lips had a powerful, confirming effect upon my growing testimony. Having heard it, I felt it was binding upon me.

Matilda the Jungle Tracker carefully smeared mud over every inch of her face. Then she clung by her fingertips to the grass at the top of the bank by the creek. Of course, if I were a real jungle tracker, she admitted, there would be a hundred-foot drop here and alligators would be snapping at my heels. But then, she thought, scrabbling up onto the creek bank, in the jungle I would have a vine to swing on.
Matilda surveyed the area. The boys were just disappearing into the woods, and they hadn’t seen her.
“I think I’ll be Matilda the Spy,” she muttered, and she flitted from tree to tree, keeping the boys just within sight.
Suddenly the boys stopped, then turned around and listened. Matilda fell flat on her stomach and peered at them through the tall grass, while they scanned the terrain. A bug crawled over Matilda’s wrist, but she lay perfectly still and thought about something else so that her whereabouts wouldn’t be detected by the boys. When she looked up, the boys had disappeared again.
Matilda sprang softly to her feet like a panther. Her trained mind was alert and ready, and her reflexes were still sharp from her experiences as Matilda the Intrepid Explorer. As she darted across the clearing, she heard the boys shouting.
“Aha!” she whispered, shutting her eyes halfway as she did when she was Matilda the Super Sleuth. “They’re heading for the pond.”
Matilda knew a shortcut. When she had been Matilda the Mapmaker, she had mapped this entire section of country. She easily reached the pond before the boys did, then watched them through the cattails growing there. Just as I thought. They’re building a dam.
Matilda slipped behind a tree. She quietly aimed her camera at the boys and took a picture. She had bought the camera when she was Matilda the Newspaperwoman on her school newspaper.
Of course, she thought, if I were a real secret agent, I could blow up the dam. But they may be building it for the government as a special assignment. I’ll have to observe.
Matilda got down on her stomach again on the steamy jungle floor. Raucous cries of exotic jungle crows echoed in her ears. She narrowed her eyes to tiny slits—the boys were coming.
The boys sloshed into the water halfway up to their knees and started piling more mud onto the dam. They stuck a piece of cardboard into the mud for reinforcement, then built up both sides of it with more mud.
Matilda inched up onto her elbows and snapped another photo. Then she wriggled back until she was out of the boys’ sight and hearing. She hacked her way home through the jungle.
“Matilda!” her mother scolded. “What have you been doing? We’re going out to dinner, and you’re covered with mud. Get washed up now and put on a dress. Hurry up!”
Matilda didn’t argue because now she was Matilda the Diplomat. Besides, she liked bathing. It reminded her of when she had been Matilda the Long-distance Swimmer. She quickly bathed and put on a dress and combed her hair. Her hair looked quite nice because she had once been Matilda the Famous Hairdresser.
“That’s better,” her mother said. “You look nice and pretty, like a little lady. Come along now.”
Outside, the boys were passing by and they snickered at Matilda. She stared at them with her stern Matilda the Judge look. Then Matilda the Civil Engineer smiled at them and said, “You’re building your dam all wrong.”
They goggled at her unbelievingly.
“I have a piece of outdoor plywood,” she said, remembering the leftovers from when she was Matilda the Carpenter. “It’s much stronger than cardboard. I’ll give it to you.”
“But how … ?”
“Who told you … ?”
“Uh, thanks for the wood.”
But Matilda wasn’t listening. Her eyes were inscrutable, and her fingertips were pressed together. She was Matilda the Scientist, thinking about her next invention. It would be a quadruple-stage rocket that could orbit the earth, then reenter and leave the earth’s atmosphere at will at a billion miles an hour.

My elderly neighbor and her son lived a few apartment doors down from my family. She became dear to us. After her son passed away, she became ill and was confined to her bed. We took care of her until she passed away three months later.
After their deaths, I wanted temple ordinances performed for this family. But because we were not related, that was not an option. One day a clear thought came to my mind: “Prove that you are related, and you can do the temple work for them.”1 I thought the Lord was asking the impossible, but the word prove kept coming to my mind.
My neighbor’s relatives began transferring ownership of her apartment, but they lacked records to prove their relationship, even after we searched government archives.
The Spirit told me we were missing something. With consent from these relatives, I looked through her apartment for documents. In a corner of the apartment I found some bags full of old papers. I had a feeling the bags were important.
I looked through two bags and then began looking through a third. I had almost reached the bottom of the bag when I felt the cover of a notebook. Inside the notebook’s cover pocket, I found five important certificates: my neighbor woman’s birth certificate, her mother’s death and marriage certificates, her grandmother’s death certificate, and her father’s burial certificate.
When our neighbor’s relatives and I reviewed the documents, two words stood out to me: “Vagaysky District,” in western Siberia. Suddenly, I felt that I should look at my own family tree. When I did, I found that Vagaysky appeared on the distant branches of my father’s family tree. Further research showed that my deceased neighbor and I are related!
The Lord did not require the impossible from me after all. I cannot express my joy to learn that my neighbor is part of my family. This link will allow me to make sure her temple ordinances are performed in the future.
The Lord loves His children. He prepared the plan of salvation for all, including my neighbor and her son.

It was Florence’s exemplary behavior that began the series of events that fulfilled her greatest longing. She was back in her hometown of Onitsha, Nigeria, practicing nursing. A woman in the neighborhood noticed that Florence came home after work, rather than going out with men. The woman suggested that her nephew contact Florence.

When Christopher Chukwurah met Florence, he told her immediately that he was looking for a wife. Based on his aunt’s recommendation, he said, he would like to marry Florence. Florence promised to consider his proposal.

“I had been very close to the Lord all my life,” recalls Sister Chukwurah. “Something kept telling me that I had to be close to the Lord.” She had been consistently praying for a good husband—someone who would care for her and who would not drink alcohol. “I wanted a family that would really be anchored on the Savior,” she explains.

When she prayed about Christopher, she had a warm feeling that this was a man who was spiritually inclined. When he returned for her answer, Florence accepted his proposal. They were married on 3 March 1972.

This became clear to me some years ago when, as a young father, I needed to purchase some temple clothing. When I entered the store, my attention was drawn to a sign on the counter that read “For Latter-day Saints Only.” The message jolted me. In my mind, an argument ensued. “Why does it say ‘For Latter-day Saints Only’?” I asked myself. “Why doesn’t it say something like ‘For Endowed Church Members’?” Why does it raise this issue of being a “Latter-day Saint”?

The years since have tempered my impetuous nature. That argumentative encounter of long ago has become a treasured, defining moment. The experience taught me that just being a member of this Church is not enough. Nor is merely going through the motions of membership sufficient in this day of cynicism and unbelief. The spirituality and vigilance of a saint are required.

Some years ago, a man knocked on my office door late at night and said, “President, may I speak to you? Are we all alone?” I assured him no one else was in the office. We sat across the corner of the desk, and he said, “Four times I have driven over to the stake office and have seen your light on, and four times I have driven back home without coming in. But,” he continued, “last night I was reading in The Miracle of Forgiveness again, and I realized that every major transgression must be confessed. I have come to confess a transgression. I have been on two high councils and have served as a bishop twice, and I believe the Lord called me.”
I agreed, “I’m sure he called you.”
He said, “Forty-two years ago, before my wife and I were married, we committed fornication once, the week prior to our going to the temple. We did not lie to the bishop, who was my wife’s father; he simply talked with us and signed our recommends. We then went to the stake president, and he did not interview us. He signed our recommends, and we went to the temple unworthily. While we were on our honeymoon,” he continued, “we decided to make it up to the Lord. We decided we would pay more than our share of tithing and more than our share of building fund; we would accept every assignment to the welfare farm and do all else we were asked to do. We decided we were not worthy to go to the temple, and we did not go for a year. It has been forty-two years since the transgression, and we have lived as near Christlike lives as we know how. I believe we have been forgiven, but I know that confession is necessary.”
Then he quoted from 2 Nephi 9:41, which states, “Behold, the way for man is narrow, but it lieth in a straight course before him, and the keeper of the gate is the Holy One of Israel; and he employeth no servant there; and there is none other way save it be by the gate; for he cannot be deceived, for the Lord God is his name.”
Then he said, “I would rather confess to you now. I am not a young man, and I do not have a lot of years left. I want to be able to meet my Savior with nothing left undone.”
I listened to his confession. I wept with him, and when he finished the confession, I told him on behalf of the Church that he was forgiven. He need not discuss it, think about it, or be concerned about it anymore. I told him never to mention it to me again, for I would not remember it and had no desire to. To this day, I cannot remember who it was, although I do remember the case.
We got up and walked to the door together. I said, “Where is your wife?”
He said, “She is in the car.”
I asked, “Is she coming in?”
He replied, “No, she can’t even think about it except it almost destroys her.”
I said, “You tell your wife that I would like to visit with her now. Tell her I want to take this off her heart and close it. Tell her I know what it was that was done, and I will close it, and it need not be opened again. Tell her I will make it as easy as possible for her.”
He said, “I’ll tell her, but I don’t think she will come in.”
I answered, “You tell her that if I have to sit here all night, I will not go home until she comes in. I can’t bear the thought of her carrying this on her heart one more day in this life; forty-two years is long enough.”
He said, “Well, I’ll tell her, but I don’t think she’ll come in.”
He left and was gone fifteen minutes, thirty minutes, and forty-five minutes. I was tempted to check the parking lot to see if they had gone home. I resisted; then I heard a timid knock at the door. I went to the door, and there was this sweet woman standing there. Her eyes were wet from crying. She had probably told her husband she couldn’t come in. He had insisted, telling her I would stay there all night. Finally, forty-five minutes later, she was at the door. I took her by both hands and led her across the room. I sat across the corner of the desk, and then I said, “Your husband confessed to a transgression that happened over forty-two years ago of which you were a part. I want to make it easy for you. I know what the transgression is. Every major transgression must be confessed. You tell me, and I will take it off your heart.”
It was like pulling wild horses to get a confession. Finally, about fifteen minutes later, she confessed. I wept; she wept. I told her it was closed and that I wouldn’t remember it and for her to forget it and close it. Then I stood up and put my arm through hers and we walked down the long hallway to the parking lot. When we got just about to the door, I said, “How do you feel?”
She stopped, looked up at me and, with tears in her eyes, and said, “President, I feel clean for the first time in forty-two years.”