Gospel Story Finder

I first learned the principle of priesthood caring from my own father and grandfather, but I have also seen it manifested by thousands of worthy men. I learned great lessons of priesthood caring as a teacher in the Aaronic Priesthood. I was assigned to serve as a junior home teaching companion to a great Scandinavian immigrant named Algot Johnson from Malmo, Sweden. I learned to admire everything about him, including his endearing Swedish accent. He taught me the true meaning of the Lord’s instruction to the teachers:
“The teacher’s duty is to watch over the church always, and be with and strengthen them;
“And see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking;
“And see that the church meet together often, and also see that all the members do their duty.”
Brother Johnson had paid a great price to leave his beloved Sweden and come to the United States. He was very dedicated. Despite the difference in our ages, we became lifelong friends. When he became our ward Sunday School superintendent, he asked for me to be his counselor. I was only 17 years of age. He was a successful contractor, and when I returned home from World War II, he built my first home. When I graduated from law school, I did legal work for him, and when I billed him for my legal services, he paid me more than I asked. That did not happen very often. I cite this experience to emphasize the importance of giving every Aaronic Priesthood holder the opportunity to serve as a junior companion to faithful Melchizedek Priesthood holders.

Could any day have been more beautiful?” Emma asked her sister, Martha, as she wiggled her toes in the warm, white sand. The girls were supposed to follow their family’s five cows as they roamed the green hills during the day, making sure they didn’t wander off and get lost or hurt. But this afternoon the cows were grazing in their favorite pasture and showing no signs of moving. Emma and Martha became bored and gave in to the temptation of the nearby beach.
Now the sun was close to setting, and its bright rays made the blue ripples of water on the lake sparkle like jewels. The girls’ family had been among the first to settle on the shores of Bear Lake in northern Utah, and Emma thought that there probably wasn’t any prettier place in the world. Dark green hills surrounding the lake were overgrown with wild raspberry bushes. Emma sighed with happiness.
But six-year-old Martha was thinking of something other than the beauty of the scenery. “I’m starving!” she burst out. “Let’s go home for dinner.”
“All right,” Emma agreed. “I’m hungry, too. Besides, it’s going to get dark soon, and we’d better get the cows home.”
They ran up the hill toward the pasture where they had left the cows. There they were, still happily munching on the grass, just as the girls had left them. Emma shook her head and smiled. She couldn’t imagine any animal more dull than a cow. Martha broke a switch off a nearby tree and headed toward the cows. Emma was getting herself a branch, when she heard Martha shriek.
“Emma! Emma! One’s gone! There are only four! One’s gone!”
Sure enough, only four cows were visible: Belle, Katie, Brown Eyes, and Matilda. Where was Old Spot? The cow was about to calf—that must be why she had left the rest of the herd.
“Martha, Old Spot wandered off somewhere to have her calf!” Emma reasoned. “We have to find her—soon! If something goes wrong, both she and the calf might die. You look in that bunch of trees over there, and I’ll go up that hill.”
The girls ran in separate directions, each shouting Old Spot’s name as they looked in every cluster of bushes and behind every rock and tree. After a few minutes, they met back in the pasture. Evening was not far off.
Emma made a quick decision. “Martha, you take the other cows home. When you get there, ask the boys to come back and help me. I’m going to stay and look for Old Spot.”
Martha’s eyes widened. “All by yourself? But it’ll be dark soon!”
“I know, I know! But it’s my fault Old Spot’s lost. I just have to keep looking!” She shooed her little sister toward the remaining cows. “Now, get going!”
Emma had a sinking feeling in her stomach as she watched her little sister leave. She would never admit it to Martha, but she was afraid, very afraid. Not just for the cow, but because she had always been afraid of the dark. In fact, her earliest memory was of being told to go out to the ditch after dark and fill a pail of water. After only a few nervous steps into the night, the wind rustled some leaves at her feet and an animal cried from the woods, and she had run screaming back to the safety of the house. Fear of the dark had haunted her ever since.
She began looking for Old Spot again, telling herself that finding the cow was too important—this was no time to let her fear get the better of her. But as the light faded from the sky and even the shadows faded into the night, her heart beat faster and she began to feel a little sick. The slightest noise made her jump, and chills ran up and down her spine.
It seemed like she had been searching for hours. Where were the boys? She sat on a boulder and hugged her knees close to her chest, fighting back tears. Her small body began to tremble. Then Emma remembered. Her parents had taught her what to do if she was in trouble. Immediately she got down on her knees.
“Father in Heaven,” she prayed, “I’m sorry we left the cows all alone. I know it is my fault Old Spot’s lost, but I didn’t mean to cause any trouble. If it be Thy will, please help me to find Old Spot. Bless her that she will be all right. And please help me to be brave. Help us both get home safely. In the name of Jesus Christ, amen.”
Emma rose from her knees, feeling a little better. She took a big gulp, climbed down off the boulder and began looking for Old Spot once more. To her surprise, she felt a song hovering in the back of her mind, a hymn that she had learned recently in church. She hummed the melody while the words ran through her mind:
The Lord is my light; then why should I fear?
By day and by night his presence is near.*
Before she knew it, she was singing the words out loud. The longer she sang, the better she felt. Soon she no longer felt afraid at all. She knew that with the Lord’s help, she would find the cow and that they both would return home safely.
A few minutes later, Emma saw a long, deep ravine. She was frightened but knew that that was where she must look. She followed the winding gorge for what seemed like a very long time. Just as she was about to turn back, she heard a gentle lowing ahead of her. As she got closer, she could see Old Spot—and the cow was not alone! A newborn calf was wobbling about on shaky legs.
It was slow work driving the mother and baby out of the ravine. Old Spot was tired, and the calf was still very weak. Every once in a while, a coyote’s howl filled the air, seeming very close. Emma was tired and hungry, her bare feet cold and sore. The three of them still had a long walk ahead to reach home. Please, Heavenly Father, she prayed in her heart, just a little bit longer. Help me have the strength to get us home!
Finally the trio came out of the trees and onto the open hillside. Not far below them Emma saw a light. Her brothers had come to their rescue! She flew down the hill and threw herself into her big brother’s arms. “George, I found her! I found Old Spot and her baby!”
George looked down in surprise. “You did? All by yourself?”
“I was so scared, George. But I wasn’t alone. Heavenly Father helped me.”
George grinned. “Well, I’d rather be looking for twenty cows at midnight than face the scolding Ma’s going to give you for losing Old Spot in the first place!”
Emma smiled but didn’t answer. All she could think about was that Heavenly Father had answered her prayer. She and Old Spot and the calf were safe and headed home. And Emma knew that she never had to be alone.

Karla is a young mother of two. Her husband, Brent, works long hours and commutes an hour each way to work. Soon after the birth of their second little girl, she related the following experience: “The day after I received the call to serve as a counselor in my ward Relief Society, I began to feel quite overwhelmed. How could I possibly take on the responsibility to help care for the women in my ward when I was struggling just to fulfill my role as a wife and mother of a very active two-year-old and a new baby? Just as I was dwelling on these feelings, the two-year-old became sick. I wasn’t quite sure what to do for her and care for the baby at the same time. Just then, Sister Wasden, who is one of my visiting teachers, unexpectedly came to the door. A mother of grown children, she knew just what to do to help. She told me what I needed to do while she went to the drugstore to get some supplies. Later on she arranged for my husband to be picked up at the train station so that he could get home quickly to help me. Her response to what I believe was a prompting from the Holy Ghost along with her willingness to serve me were just the reassurance I needed from the Lord that He was going to help me to fulfill my new calling.”

A month or so after we were married, my wife and I were taking a long road trip in the car. She was driving, and I was trying to relax. I say trying because the highway we were traveling had a reputation for speed traps, and my wife might have had a slight tendency toward a lead foot in those days. I said, “You’re going too fast. Slow down.”
My new bride thought to herself, “Well, I’ve been driving for nearly 10 years, and other than my driver’s education teacher, no one ever told me how to drive before.” So she replied, “What gives you the right to tell me how to drive?”
Frankly, her question caught me off guard. So, doing my best to step up to my new responsibilities as a married man, I said, “I don’t know—because I’m your husband and I hold the priesthood.”
Brethren, just a quick tip: if you are ever in a similar situation, that is not the right response. And I’m happy to report, it was the one and only time I ever made that mistake.

One night in early 1880, Desideria Yáñez was sleeping in a comfortable pueblo in the cactus-lined hills of Nopala, Mexico. As she dreamed, she saw a pamphlet titled Voz de Amonestación (Voice of Warning) that would change her life and aid her spiritually. Upon waking, she knew the men publishing the pamphlet were in Mexico City.1 She also realized it was physically impossible for her to travel the 75 miles (120 km) to the city, but she was determined to follow the impressions of the dream and find a solution.
Desideria discussed her dream with her son José. He believed her and journeyed to Mexico City in her place. He began anxiously talking to people and eventually met Church member Plotino Rhodakanaty, who directed him to the Hotel San Carlos.2
At the hotel, José found Elder James Z. Stewart correcting the printer’s proofs of Parley P. Pratt’s Voz de Amonestación, the same pamphlet Desideria had seen in her dream. After José talked to Elder Stewart about Desideria’s dream, the missionary gave José some other Church pamphlets, since Voz de Amonestación was not finished, and Elder Stewart noted the interesting conversation in his journal.3
Many dusty miles later, José reunited with his mother. Upon learning of the pamphlet’s reality, Desideria knew that the dream had been true. She pored over the pamphlets José had brought her, and the basic teachings of the gospel they contained touched her soul. She desired to be baptized.
Because Elder Stewart was still completing Voz de Amonestación, Elder Melitón Trejo, a missionary from Spain, was sent to Nopala to find Desideria and José. On April 22, 1880, Elder Trejo baptized Desideria Quintanar de Yáñez, José Maria Yáñez, and José’s daughter Carmen. Desideria was the 22nd person to be baptized in the Mexican Mission and the first woman in central Mexico.4
Later that month, José visited Mexico City again and returned home with 10 copies of Voz de Amonestación. Desideria finally saw the pamphlet from her dream. For her the pamphlet was a physical reminder of how the Lord had reached out to her personally and drawn her to the restored gospel.

Let me relate an experience regarding these discussions.
I remember so well when a matter was being discussed where different members of the Twelve had differing views and expressed them freely. When President McKay summed up the discussion and said, “This is what I think we should do,” I turned to the brother next to me and said:
“Isn’t it wonderful to see how he always comes up with the right answer, and we all seem to feel that it is the right answer?”
My colleague turned to me and said, “You are listening to a prophet of God.” This is how we know that any decision that is made becomes the unanimous decision of the group, regardless of the feeling of any member prior to the decision.

I didn’t notice her at first. She was merely a part of the sea of people milling about the reception hall. Then she stepped forward and, struggling for the right English words, pointed to her heart and said, “When you sing, you have a love.”

I looked into her red, tear-swollen eyes and smiled the warmest “Thank you” I could muster. I couldn’t speak. My heart was in my throat.

Looking around the hall, I could see that the other members of the BYU A Cappella Choir were having similar experiences. We were at Kibbutz Chatzerim in the middle of Israel’s Negev Desert. The love of the gospel of Jesus Christ expressed through song had bridged the gap of culture, language, and religion to touch the hearts of these people. It was our first concert in Israel and the beginning of a tour that, through music, would take the message of the Restoration to thousands of Jewish people.

It was only fitting that we should start in the Negev Desert, for it is in this parched and desolate region that the saga of the house of Israel began. This is the land that the Lord gave Abraham for his inheritance. It is the Wilderness of Zin where Moses and the Children of Israel wandered for 40 years to learn obedience to God. Today it is part of the area where the tribe of Judah is returning to build its homeland. Strangely enough, we were coming home too. Home?

How could anyone think this bleached, death-bone desert was home? The landscape is more reminiscent of a bleak and barren planet in another galaxy. But home it is. We are also of the house of Israel, and the realization of this common heritage made our tour seem like one great big family reunion. There were no strangers, only cousins we hadn’t met yet. It wasn’t long until we were engulfed in an overwhelming sense of love for Israel and her people.

This love penetrated deeper into our hearts as we struggled in the burning sun to scale a steep, desert pathway. Looming above us were the skeletal ruins of the winter palace and fortress of Herod the Great—Masada. This small plateau overlooking the Dead Sea is one of the most sacred and inspiring areas of the Negev. When the Roman armies marched on the Jews, a party of Jewish patriots captured the Roman garrison at Masada and resisted Roman conquest for three years after the destruction of Jerusalem in 70 A.D. In this place centuries ago, 937 men, women and children chose death rather than captivity. Today it is an inspiration to Jewish nationalism. New recruits in the Israeli Army are brought to the top of Masada to take their oaths of service.

The memory of similar persecutions and dedication to principle in the lives of our pioneer forefathers strengthened the bonds we felt with the Jewish people. Alone, we half bowed, half kneeled, among the crumbling limestone columns of the northern palace and sang the “Hatikvah,” the Israeli national anthem. Like a careless beggar, the wind grabbed at our voices and scattered them over the edge to be lost in the wasteland below.

From our vantage point we envisioned how, for centuries, the Jews wandered, waiting for a time to build their own homeland, and how they still wander unknowingly in search of truth.

Turning northward, the power and magnitude of the mighty Negev Desert is quickly worn down to the calm, lush fields and orchards of the Jordan River Valley. In Israel, where there is water, there is life. No one knows that better than those who live on the kibbutzim (cooperative communities for farming and industry).

Struggling to survive in such a harsh climate, these people have learned to respect the land through hard work and industry. They are very emotional people and their appreciation for life is shown in their great love of music, art, and festivity. The majority of our concerts were on these kibbutzim, and we were received with great warmth and enthusiasm. We sang classical pieces ranging from Bach’s 97-page “Singet Dem Herrn,” to selections from Robert Cundick’s contemporary oratorio, “The Redeemer.” Especially popular were some Negro spirituals and Hebrew folksongs. Some members of the choir had expressed concern that the Jewish people would not like “Christian” songs. However, these fears were swiftly removed as we grew to understand the sincere appreciation the Israelis have for the arts, whether they be of Christian, Jewish, or any other origin.

If any of us thought we were the only “cultured” thing to hit Israel, we had another think coming. In an exchange with the Kibbutz Chamber Orchestra, we heard two pieces by Mozart, played as expertly as any orchestra we have come in contact with. These musicians are unusual in that they play not for money but for the sake of playing.

We also had an exchange with the Kibbutz Choir—40 vibrant singers whose sharp, crisp consonants danced in rhythm with their fervent enthusiasm. Their swaying shoulders and fiery eyes made them just as inspiring to watch as they were to hear. Though mostly farmers and small industry workers, both the members of the choir and the orchestra are exceptional artists.

The exchange was so successful and friendships became so strong that our conductor, Dr. Ralph Woodward, was invited to return next summer to conduct workshops with the music educators and musicians throughout Israel.

As hosts, the Israeli people are marvelous. After every concert we were given a reception so we could meet the people. There were apples, apricots, bananas, cake, milk, peanuts, and pretzels. We sang songs with them and learned many of their dances. It was at this time of friendship and association that the spirit of missionary work would really take hold. One evening I was talking with a man and his wife on a kibbutz when all of a sudden she said, “Now, tell us about the Mormons.”

I was a little taken back.

I’m a returned missionary and I thought, “What ever happened to the old, ‘What do you know about the Mormon Church, and would you like to know more’ bit?” This was like walking into a room full of golden investigators.

At first there were only the man and his wife, but in a few minutes about seven people were listening. I talked about Joseph Smith, the plan of salvation, the Book of Mormon, genealogy, the tribes of Israel and our connection through Joseph. I soon found that explaining the gospel to a Jew is a most challenging and rewarding experience. I had to search the very limits of my testimony to help them understand not only what the gospel is but why I believe it.

I was not alone. Charles Cranney and Marsha Paulson had an experience that was representative of many that occurred on the tour. Following a concert, two Israeli youth walked up to them and said, “You’re so peaceful and happy. You’re Mormons, aren’t you? What is it that makes you this way?” In the discussion that followed they were both given copies of the Book of Mormon. Reflecting on the experience, Marsha told Charles, “You know, that’s exactly what I saw before I joined the Church.” Charles summed up his experiences in Israel by saying, “The people came like children who were hungry.”

Priscilla Sampson-Davis was given a Book of Mormon while she was visiting Holland in 1963, but the Church was not organized in her homeland of Ghana until 1979. For sixteen years, she met regularly with other converts in Africa, awaiting baptism.
One of the sisters whom she visit-taught could not read. So, to give this sister the opportunity to drink deeply of gospel truths, Sister Sampson-Davis read the scriptures to her often and explained their meaning. She lived the counsel Paul gave to Timothy: “Be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” (1 Tim. 4:12).
Naaman’s nameless servant and Sister Sampson-Davis each took time to teach someone important lessons. They exemplify the counsel given us in Doctrine and Covenants 88:77–78: “And I give unto you a commandment that you shall teach one another the doctrine of the kingdom.
“Teach ye diligently and my grace shall attend you.” [D&C 88:77–78]

As my missionary companion, Elder Platt, and I were walking through a market in the streets of Taichung, Taiwan, we stopped at a main intersection and waited at the red light. Just after stopping, I heard a familiar sound behind us. As several scooters pulled up beside us, I turned to see who we could talk to. At that moment, a distinct impression filled my heart and my mind. No voice was spoken, no words were uttered, but I felt impressed that I needed to talk to the man on the scooter just a few steps to my left.
I moved with a sense of urgency to speak with the man. It felt as if someone was actually pushing me from behind and moving my feet for me. I opened my mouth and asked the man, “Are you having a good day today?” He looked at me and responded that he was having a bad day. At that instant the stoplight turned from red to green, and my heart fell. I was afraid the man would drive away. I had said nothing to him of the Restoration of the true and living Church of Jesus Christ, of the Prophet Joseph Smith, or of the Book of Mormon. I had not even told him the name of the Church.
The people around us began to drive off, but the man did not. He suggested that we move to the side of the road to talk more. I was shocked, but I gratefully complied with his suggestion. At the side of the road, Elder Platt and I shared with him the name of the Church and much more.
A few weeks later, that man, Su Meng-Wei, and his two sons and two daughters were baptized and confirmed members of The Church of Jesus Christ of Latter-day Saints.
From that experience, I learned that as we faithfully strive to do the Lord’s work in His way and on His timetable, we are sometimes privileged to witness miracles. The prophet Moroni declared that “God has not ceased to be a God of miracles. Behold, are not the things that God hath wrought marvelous in our eyes?” (Mormon 9:15–16). Miracles can come with the touching of hearts and the changing of lives.
Preach My Gospel contains this promise to missionaries and members of the Church: “The Lord is preparing people to receive you and the restored gospel. He will lead you to them or He will lead them to you. … Such people will recognize that you are the Lord’s servants. They will be willing to act on your message.”1 It was no accident that Elder Platt and I were at that specific stoplight at that exact time.
Heavenly Father knows and loves each of us individually. In no coincidental way, He provides a way for all of us to come to a knowledge of the restored gospel. The Lord was mindful of the challenges and difficulties in Su Meng-Wei’s life. He knew that Su Meng-Wei had recently become unemployed. He knew that contentious words had been spoken in the Su house that morning.
The gospel has brought more peace to the Su family and has strengthened their family relationships. It has helped them find greater happiness and direction in life. They have found the power to face life’s challenges with hope and without fear.
We may not see it at first, but those who have been prepared will recognize that we are the Lord’s servants. They will notice something different about us. They will see goodness and will want to know more about it. As they feel the Holy Ghost, they will be willing to act on our message. Just as this message has touched the hearts and changed the lives of the Su family in Taiwan, so it can and will touch the hearts and change the lives of those we know, wherever in the world we may be.

Once I was asked to meet an older couple returning to the Church. They had been taught the gospel by their parents. After their marriage, they left the Church. Now, 50 years later, they were returning. I remember the husband coming into the office pulling an oxygen tank. They expressed regret at not having remained faithful. I told them of our happiness because of their return, assuring them of the Lord’s welcoming arms to those who repent. The elderly man responded, “We know this, Brother Andersen. But our sadness is that our children and grandchildren do not have the blessings of the gospel. We are back, but we are back alone.”

The Saints in Johannesburg reach out to each other and to those around them. For example, when the house of Ross’s friend Tumi flooded, many friends from church helped clean up the water and cheer up the family. “This was a turning point for Tumi’s mom, who wasn’t a member,” explains Ross. “She started seeing the missionaries, and today she is a member and a Relief Society teacher.” Such loving watchcare is fairly typical, as the South African members see each other as brothers and sisters. “We involve ourselves as though it was our problem,” Ross says.

Mrs. Bowman shook the box and placed it on her desk. “All right, boys and girls,” she said smiling. “We’ll start with Natalie. Remember, pull only one name out of the box, and be sure not to let anyone know whose name you have!” She laughed and nodded toward Natalie Johnson.
Roger sat with his chin in his hand, watching. As his classmates unfolded their slips of paper and read the names they had drawn, they giggled, covered their mouths with their hands, and took their seats once again. It was fun for them, but Roger felt his stomach churning and turned his head to look out at the gray afternoon.
Snow hung on the pine trees like huge wedges of whipped cream, and the afternoon sky was filled with white dots hurtling toward the ground. Roger wished he could give snow as a gift this year since there was so much of it. And it didn’t cost a cent.
“Roger? … Roger!” Mrs. Bowman was saying. “Time to pick a name.”
Roger turned his head and, unfortunately, in doing so his hand bumped his loose-leaf notebook and sent it clattering to the floor. As he bent to pick it up, he heard quiet snickering throughout the classroom. He knew his face was going red again, so he stood quickly and shrugged, trying to force a smile.
The front of the room looked a mile away and he felt sure everyone was staring at him. How he wished he could disappear.
There was only one slip of paper left. He unfolded it and saw that Marsha Gray’s name was written on it. Roger glanced at her, which was a mistake.
Ned looked quickly to where Roger glanced, then pointed a finger and shouted, “Roger got Marsha’s name!”
Roger hurried back to his seat.
“That’s enough!” Mrs. Bowman called. “Now clear your desks. The dismissal bell will be ringing very shortly. Have a nice weekend, and remember, there’s a limit of one dollar on your gifts.”
“Oh, boy!” Clancey Jones muttered. “What can you get for a dollar?”
Roger put Marsha’s name in his pocket and wished he had a dollar. The dismissal bell rang and everyone began getting ready to go outdoors in the snow. Roger pulled on his brother’s old boots, stuffed the tattered bottoms of his jeans into the tops, and slipped into his frayed jacket. He zipped it up, then pulled on his gloves.
Once outside, he felt free and comfortable again. The snow fell clean and fresh on his face and hair, and he stood for a minute, breathing deeply. Then someone clapped him on the back and he turned. “See you in Primary, Roger!” Carl waved as he raced toward a parked car.
“OK,” Roger called and waved. Then he cut across the school yard and into the woods. He felt at home with the familiar path that led down a slope, across the stream, and up through the meadow. A squirrel clung to the side of a tree and watched silently as Roger passed. At the stream, Roger knelt and watched the rushing water slip by snow-covered rocks, bubbling and gurgling its way toward the river. The snap of a twig made him look upstream to where a deer tiptoed toward the sparkling water. He watched quietly as the deer lowered its head and drank, then Roger smiled as it turned and sprinted into the woods, leaving only tracks in the snow. Roger glanced back at his footprints and smiled to see the man-size tracks his oversize boots left behind.
“Mom?” he called as he stepped into the warm, yeasty-smelling kitchen. “I’m home!”
“Shh …” she cautioned. “Your father’s asleep.” She rumpled Roger’s hair and smiled at him warmly. “How was school?” she asked.
He shrugged. “We picked names for the Christmas gift exchange, and I got Marsha Gray’s.”
His mother ran her hand over her long brown hair. “Oh, Roger, we don’t have money for gifts this year. Your brother’s been working hard, but we’re barely able to make ends meet, what with all the medical expenses for your dad.” She took Roger’s face between her hands and looked deeply into his eyes before she said, “Maybe we can think of something to do.”
Roger looked at the floor and nodded, “I understand, Mom. I thought I’d make her something on my own. I wasn’t going to ask for money.”
“I wish I had it to give you, Roger,” she said, shaking her head. “Oh, did you find a home for Mandy’s kitten? Or should I get your brother to do it?”
Roger sat down and pulled off his boots. “Not yet, Mom, but I’ll take care of it. I promise.” Mandy only had one fluffy kitten, and it seemed rather special to Roger. He hated to give it away.
The weekend was full of chores—chopping wood, feeding the goats, shoveling paths in the snow, and playing in the barn with the kitten.
Sunday morning Roger went to church with his mother and brother. Then later that afternoon he talked with his dad about making a gift. But nothing seemed right. As he was heading for his room upstairs to think, his mother called after him.
“The kitty, Roger. Did you talk to anyone at Primary?”
Suddenly Roger had an idea! He wondered why he hadn’t thought of it before! “Yes, Mom,” he smiled down through the railing. “I have—I mean, tomorrow I will.”
“That’s a good boy. I know it won’t be easy for you, but—”
“It’s OK, Mom, honest,” he replied with a grin.
The following morning he ran in easy strides along the path toward school. Today he had a smile on his face. In the classroom, gaily-wrapped presents were stacked beneath the tiny tree.
The morning passed quickly and as the noon bell rang, Roger hurried to Mrs. Bowman’s desk. “I have to go home for a minute,” he said.
“But you’ll barely have time,” she replied quietly.
“I have to get my gift,” he explained.
She glanced around the room, then, with a smile, nodded. “All right,” she said, “but hurry. We’re having the gift exchange right after lunch.”
Roger raced along the path and burst into the barn. In a corner he knelt beside Mandy and put her kitten into a box. “Sorry, Mandy,” he whispered patting the mother cat. Then he hurried back to school. As he placed the unwrapped box under the tree, Ned looked at Marsha’s name printed across the top and pointed to the holes poked in the sides.
“That’s your gift!” Ned called to Marsha. “Red-faced Roger didn’t even wrap it.”
Marsha’s mouth turned down and she lowered her head in embarrassment.
Roger felt his face turn red and his stomach churn. He looked away. Maybe my gift isn’t such a good idea after all, he worried. Suddenly from out of the box there came meowing noises. Mrs. Bowman looked toward it then looked back at Roger.
“Is that what I think it is?” she asked with a smile.
Roger slumped further into his chair and his face had an even redder glow. “Yes, ma’am,” he whispered.
Mrs. Bowman closed her book. “Well, we’d better have the gift exchange now,” she said. “I think you should be first, Marsha.”
As Marsha lifted the lid of the box, Roger looked out the window, wishing the day were over. Then he heard a loud “Oh!” He turned to see Marsha smiling as she lifted the kitten from the box. The whole class crowded around her desk to get a closer look.
“Do you have more kittens?” Ned asked.
“No, Mandy only had one,” Roger replied.
Roger glanced at Marsha. Her face and eyes sparkled with surprise and pleasure as she cuddled the soft kitten in her arms. Then she turned to Roger and said quietly but warmly, “Thank you.”
Roger grinned with relief. He knew his face was red again, but for once, he really didn’t mind.

Recently I heard of an excommunicated man who stormed out of his Church court bitter and unrepentant. Many of us, if we had participated in that court, might have said, “Well good, he’ll have time to make his peace”; and others might even have thought, “Good riddance.” But one of the high councilors present spent three evenings a week for the next several years visiting this man until, mellowed, repentant, and regenerated, he was reinstated in the Church.
“Nothing is so much calculated to lead people to forsake their sin as to take them by the hand, and watch over them with tenderness.”

Here I am, I thought, three months away from my mission and I don’t even know how to feel the Spirit.
The truth was that I had been a member of the Church for my entire life, and I could never recall a time when I was certain that I had felt the Spirit. I had a firm testimony of the Savior and the prophet, but somehow I didn’t know what the Spirit felt like.
So there I sat in Brother Durrant’s missionary preparation class, as confused as ever. “It’s the Spirit that counts,” he quoted President Benson. Brother Durrant then began to speak of great missionaries like Alma and Ammon, who were successful in their work because they followed the Spirit.
How can I be a great missionary? I thought. I don’t even understand the Spirit. I continued to listen intently, desperately hoping that Brother Durrant could answer my question. I silently prayed that he could relate to me just one important piece of wisdom—how the Spirit felt.
Then my answer came, and not just from the teacher. It didn’t come like an electric shock, and it didn’t come like fire. But my answer did come, with its own gentle feeling only the Lord was capable of giving me. It came when my teacher stopped speaking about Alma and said softly, “I feel the Spirit so much. It makes me so happy. That’s when I know I feel the Spirit, when I’m happy and I know God loves me.”
As I thought about those simple words, I felt all of the confusion settle into a sense of understanding. My chest didn’t roar with fire and vigor, and my limbs didn’t sink without strength. Instead, I felt a calm peace inside, and I realized that whenever I had felt warm inside while singing a hymn in church, I had felt the Spirit. Whenever I felt good after a service project, I had felt the Spirit. And when I had walked out of a Church class feeling peaceful and happy, I had felt the Spirit. The feelings that I was searching for were often there, but I just didn’t know what they were. I had expected the Lord to present to me, in grand spectacle, an instant testimony of his power. Instead, he was gently guiding me to find out for myself.
I have learned that I must make an effort to understand the Spirit and invite that influence into my life. Now, whenever I read the stories of Alma the Younger or King Lamoni, I no longer doubt the power that influenced them. Although I have never felt the dramatic spiritual transformation that Alma did, I now know that the Spirit manifests itself in many different facets and that the Lord communicates with his children in various ways. The feelings of the Spirit are always there if I am trying to live worthily and if I truly seek them.

In preparation for my first trip to the temple, my mother and experienced Relief Society sisters helped me select the items I would need, including beautiful ceremonial clothing. But the most important preparation came even before knowing what to wear. After interviewing me to determine if I was worthy, my bishop explained the covenants I would make. His careful explanation gave me the chance to think about and be prepared to make those covenants.
When the day came, I participated with a feeling of gratitude and peace. Even though I did not understand the full significance of the covenants I made, I did know that I was bound to God through those covenants and was promised blessings I could scarcely comprehend if I kept them. Since that first experience, I have been continually assured that keeping the covenants we make with God allows us to draw upon the Savior’s power, which strengthens us in our inevitable trials, provides protection from the adversary’s influence, and prepares us for eternal glory.

When Lindo and Annabelle decided to get married, he was making enough to support only himself. At first her parents, also members of the Church, were hesitant to permit the marriage, he says. “But I promised them that we would do our best to obey the commandments and that the Lord would bless us. They decided to trust me.”

Annabelle had a good job at a medical center. “But the prophet had said that, if possible, the mother should not work outside the home,” he says. “We trusted the counsel of our leaders for her not to work.” They were blessed with a baby boy, Kahivhan—and now Lindo has a good job, and they have a nice apartment.

It had been a long, disappointing day, and now Elder Cooksey and I were walking through the rain of Puerto Montt, a city in the Chile Osorno Mission. We had lost three families from our investigator pool. Two were unable—perhaps unwilling—to commit to keeping some of the commandments, while the third family felt they couldn’t leave the pastor of their current church, a man who was this family’s close, personal friend.
We knew that all three families had testimonies of the gospel, yet they were no longer interested in listening to our message. I was in the depths of despair. As we walked through the cold rain that night, I thought, What’s the use? We were struggling to share something that no one wanted to hear. I wondered what I was doing. I was in this strange country, far from family and friends, and now to make matters worse I was soaking wet.
As I dried myself after arriving home late that night, I crawled into my bed, ready to do battle with fleas. I opened the Book of Mormon at random and glanced at a page. The words of Ammon helped me find the answer to my despair.
“And we have entered into their houses and taught them, and we have taught them in their streets; yea, and we have taught them upon their hills; and we have also entered into their temples and their synagogues and taught them; and we have been cast out, and mocked, and spit upon, and smote upon our cheeks; and we have been stoned, and taken and bound with strong cords, and cast into prison; and through the power and wisdom of God we have been delivered again.
“And we have suffered all manner of afflictions, and all this, that perhaps we might be the means of saving some soul; and we supposed that our joy would be full if perhaps we could be the means of saving some” (Alma 26:29–30).
This passage brought me back to reality, and I had the answer I was looking for. That was why I was in a foreign land, and that is why we serve missions—that perhaps we might be the means of saving some soul.

In junior high school, pitching quarters was the game that dominated the perimeter of the schoolyard, always out of view of adults. However, our fetish with this game eventually found its way into the classroom. As soon as the teacher turned his or her back, our quarters would fly toward the wall, and the person with the quarter closest to the wall won, taking everyone else’s quarter. This game became very detrimental not only to our studies but also to our relationships. Friends were pitted against friends, and fights occasionally broke out. I remember people who lost several days’ lunch money in a matter of a minute. Five or six bad tosses and you were one broke eighth grader.
In high school, quarters became merely small change. Our attention was drawn to larger sums of money with bigger wagers, usually around big-ticket sporting events. Every week there seemed to be a big game, and betting circles were frequently established. Obviously, the more people there were contributing to a pot, the greater a winner’s takings would be. I remember one student who kept a notebook with the particular bets, the odds, and the individuals involved. Between and sometimes during classes he would approach you, asking if you would like to bet.
Unfortunately, the gambling scene pervaded other high school activities and went beyond school boundaries. While traveling with my baseball team, both on the bus and in the hotel rooms, card games took over much of our spare time. I recall watching a card game where two teammates had $120 on the line, with the luck of a particular card deciding the fate of the game. Someone won that day, but I don’t remember who. What I do remember is the chaos, the screaming and vulgar language, the laughing at someone else’s expense. Most importantly, I remember feeling void of the Spirit. It’s a dirty, ugly feeling.
Near my home was a hotel we often went to that had an arcade, a bowling alley, and a good restaurant. I spent many fun times bowling with my brothers and our friends. To get to the bowling alley, we had to go through the hotel’s casino. There is a distinct image in my mind to this day of the smell of cigarette and cigar smoke and the dropping of coins into the metal basins from the slot machines. The image of countless people sitting in the same place for hours playing cards or pulling levers on slot machines seems to be a constant reminder to me of the shallow habit of gambling.
One day a friend of mine, while leaving the bowling alley, tried his luck at a game of chance they called “Megabucks.” The winnings were well over a million dollars. You had to play several dollars at a time to have a chance at winning. Of course, he lost, and he kept on losing. Within five minutes he lost $60, and the only thing he had to show for it was his contribution to the grand total that would eventually go to someone else. My friend lost $60, yet I gained a greater distaste for the gambling habit and a greater resolve to keep the Lord’s commandments. Like other occasions in my life, this became a defining moment that strengthened my resolve to put my occasional past blemishes behind me and turn to the Lord with full purpose of heart.
Through a loving Heavenly Father and the guidance of exemplary parents who avoided the practice of gambling, I was able to put my lapses with games of chance behind me. Far too many friends and acquaintances didn’t stop at pitching quarters or playing cards. Gambling and the other bad habits it leads to are overtaking far too many of Heavenly Father’s children. With an unresolved determination to avoid it, you can become a victim very quickly. Gratefully, two years before I became “legal” in the eyes of the state of Nevada, I was “about my Father’s business” preaching the gospel in the Washington D.C. South Mission.
You may need courageous fortitude as the world thrusts the acquisition of riches and the madness of materialism upon you before you’ve even graduated from school. Understanding true doctrine and living by the principles taught in the scriptures and by living prophets will strengthen you. With this strength, you can refuse and conquer any behavior offensive to the Spirit.

During stressful times, should missionary work go on? The Saints in Sierra Leone have a tradition. They continue to share the gospel no matter what.

"Rather than bemoaning our lot or remaining stagnant, we were encouraged to rally the Saints by calling branch missionaries to replace the full-time missionaries," explained President Bai Seasy of the Kossoh Town District. "We had no time to feel sorry for ourselves; we had the work of salvation to do. We paired returned missionaries with prospective missionaries and organized them into zones."

"Each branch mission leader was authorized to have a phone card for proselyting purposes. They must account for its usage, but it has helped the branch missionaries remain in contact with new investigators and recent converts alike, and staying in touch has made a huge difference," said Brian Robbin-Taylor, another special assistant to the mission president.

"We have ‘phone lessons’ with investigators and new converts," he continued. "That supplements weekly missionary lessons held at church. We have adapted to the needs of members and investigators who otherwise might have no contact, due either to quarantine restrictions or apprehensions about getting the disease."

Today convert baptisms in Sierra Leone are only slightly lower than when full-time missionaries were there, many less-active members have returned to activity, and growth of the Church is steady.

May I now paint a picture of such a situation. In faraway Bucharest, Romania, Dr. Lynn Oborn, volunteering at an orphanage, was attempting to teach little Raymond, who had never walked, how to use his legs. Raymond had been born with severe clubfeet and was completely blind. Recent orthopedic surgery performed by Dr. Oborn had corrected the clubfeet, but Raymond was still unable to use his legs. Dr. Oborn knew that a child-size walker would enable Raymond to get on his feet, but such a walker was not available anywhere in Romania. I’m sure fervent prayers were offered by this doctor who had done all he could without a walking aid for the boy. Blindness can hamper a child, but inability to walk, to run, to play can injure his precious spirit.
Let us turn now to Provo, Utah. The Richard Headlee family, learning of the suffering in Romania, joined with others to help fill a 40-foot (12-m) container with 40,000 pounds (18,000 kg) of needed supplies, including food, clothing, medicine, blankets, and toys. The project deadline arrived, and the container had to be shipped that day. No one involved with the project knew of the particular need for a child-size walker. However, at the last possible moment, a family brought forth a child’s walker and placed it in the container.
When the anxiously awaited container arrived at the orphanage in Bucharest, Dr. Oborn was present as it was opened. Every item it contained would be put to immediate use at the orphanage. As the Headlee family introduced themselves to Dr. Oborn, he said, “Oh, I hope you brought me a child’s walker for Raymond!”
One of the Headlee family members responded, “I can vaguely remember something like a walker, but I don’t know its size.” Another family member was dispatched back into the container, crawling among all the bales of clothes and boxes of food, searching for the walker. When he found it, he lifted it up and cried out, “It’s a little one!” Cheers erupted—which quickly turned to tears—for they all knew they had been part of a modern-day miracle.
There may be some who say, “We don’t have miracles today.” But the doctor whose prayers were answered would respond, “Oh, yes we do, and Raymond is walking!” She who was inspired to give the walker was a willing vessel and surely would agree.
Who was the angel of mercy touched by the Lord to play a vital role in this human drama? Her name is Kristin, and she was born with spina bifida, as was her younger sister, Erika. The two as children spent long days and worrisome nights in the hospital. Modern medicine, lovingly practiced, along with help from our Heavenly Father brought a measure of mobility to each. Neither is downhearted. Both inspire others to carry on. Kristin is now a college student living on her own, and Erika is an active high school student.
It was once my opportunity to tell Kristin, who had sent her walker to Romania, “Thank you for listening to the Spirit of the Lord. You have been the instrument in the Lord’s hands to answer a doctor’s prayer, a child’s wish.”
Later, I offered my own “Thank You” to God for children, for families, for miracles in our time.