Gospel Story Finder

After serving in the temple one evening, Elder Hammond stopped at a fast-food restaurant. He began visiting with a worker who was cleaning tables. The worker asked Elder Hammond why he was wearing a suit. “I told him about the temple,” Elder Hammond says. “We talked for more than 30 minutes. I don’t know if he’ll find out more about the Church, but he knows there is someone who doesn’t just see him as kitchen help.”

Desiree listened to her Primary teacher, Sister Ruiz, in wonder. She couldn’t believe what Sister Ruiz was saying. It seemed too good to be true. Desiree looked at the other children in her class. They didn’t seem to be as amazed as she was. Finally Desiree raised her hand. “Do you really mean it, Sister Ruiz? Would you really do anything for us?” she asked.
“Yes, Desiree.” The kind look in her teacher’s eyes, even more than her words, showed Desiree that she really meant it. But Desiree continued to wonder if it was really true. Maybe someday she would find out.
It wasn’t even a week later that Desiree was able to test her Primary teacher’s promise. One day when she came home from school, Desiree found a note taped to the front door and grabbed it. When she entered the house, no one answered her calls. The house was empty. A strange, spooky stillness surrounded her, making the hair on her neck prickle.
“Where are you, Mommy?” Desiree whispered as tears trickled down her face. She dropped her backpack on the couch and sat down next to it. Remembering the note in her hand, Desiree opened it. She recognized her mother’s handwriting, but the letters were joined together by slants. Her mother had forgotten that she couldn’t read cursive writing.
“I’ll do anything I can for you, because I love you.” The memory of her Primary teacher’s words came to Desiree’s mind. Maybe she couldn’t read cursive, but she could read typing and she could read numbers. She could find Sister Ruiz’s phone number and call her to ask for help.
When Sister Ruiz heard Desiree’s dilemma, she told her that she would be right over. To Desiree it seemed like a long time before she arrived, but even though Sister Ruiz lived in another town, she made the trip in just 10 minutes.
Desiree flung open the front door and ran down the sidewalk when she saw Sister Ruiz get out of her car. Through her tears, she handed her Primary teacher the note left by her mother.
Sister Ruiz read the note and smiled. “This says that your mommy is at your grandma’s house working on a quilt.”
Desiree suddenly remembered that her mother had told her to go to grandma’s house, just down the street, after school. She had left the note to remind Desiree but had forgotten to print it in letters Desiree could read.
“Do you want me to walk you to your grandma’s?” Sister Ruiz asked.
Desiree shook her head. She looked up at Sister Ruiz. “You drove all this way just to read a note. Thank you.”
Sister Ruiz smiled, and Desiree noticed that her eyes were glistening with tears. “This wasn’t much, Desiree. I’ll do anything I can for you.”
“It was a lot to me,” Desiree said.
Sister Ruiz hugged Desiree. “I’m glad you think so.”
Desiree carefully looked both ways before crossing the street and walking down to Grandma’s house. Sister Ruiz watched to make sure she arrived safely. Then she drove away.
“Where have you been?” Desiree’s mother asked when she walked in. “I was starting to get worried.”
“I just learned that my Primary teacher will come all the way to my house to read me a note.”
“Why didn’t you read it yourself?” Desiree’s mom asked.
“Because I can’t read cursive.”
Desiree’s mother’s mouth dropped open in surprise. “I didn’t even think about it, Desiree. I’m sorry you had to call your teacher to help you.”
“That’s OK.” Desiree grinned. “My teacher said she was glad to do it, because she loves me.”

At my school there are two boys who are always bothering everybody else. Everyone is afraid of them. One time these boys were bothering some girls, and the girls were almost crying. I said a prayer within myself, and feeling very confident, I firmly told those two boys to stop bothering the girls. I didn’t feel alone or scared. They just looked at me, and although they were bigger than I was, they didn’t say a single word, and they left.
At that moment I tried to do what Jesus Christ would have done. I know that He lives and He loves me. I really like going to church, especially Primary, because I learn about the gospel.

Two days later, on December 31, Wilford and Azmon were baptized. The day of their baptism, however, was not calm and peaceful. As Wilford was getting ready to leave, his horse kicked the hat right off his head. If the horse had kicked two inches lower, Wilford probably would have been killed.
Just ten minutes later, while he was driving this same horse and another hitched to a sled, several loose floorboards gave way! Wilford fell through them to the ground. He held on to the harnesses with all his might as the two frightened horses dragged him down the hill, where he was able to stop them without being seriously injured.
When he finally got to the lake where his baptism was to take place, the ground at the lake’s edge was covered with three feet of snow. Chunks of ice were floating in the water. Nevertheless, he eagerly stepped into the water, was baptized by immersion, and came up filled with joy and excitement. He didn’t care if the water was icy cold—he had found the Lord’s Church! He then and there made a promise to the Lord that he would do anything, go anywhere, and sacrifice everything, if need be, for Heavenly Father.
Wilford Woodruff kept that promise. In fact, he was so loyal, so dependable, that he was called Wilford the Faithful. He served several missions for the Church, was a devoted friend of the Prophet Joseph Smith, crossed the plains with President Brigham Young, and later became the fourth President of The Church of Jesus Christ of Latter-day Saints. He died in 1898 at the age of 92.

I suffered a tremendous collapse in my own life. Before my eyes, my beautiful, funny, full-of-life eight-year-old son was killed in an automobile-pedestrian accident. I held his body as his blood spilled out on the roadway and his spirit slipped away and returned to his heavenly home. I pleaded with my Heavenly Father to let him stay, but that wasn’t in my son’s life plan.
I was lost in the dark, overwhelmed with the burden of my grief. I was weary, unable to rest, as the problem of mortality clouded my eyes. I came to know that a broken heart is a true physical feeling. Where once I had a heart, there was now only a dark hole that was raw and painful.
I believed that I should just be strong enough to get over it. Many people had suffered more. But like the miners, trapped by the unmovable rock that held them captive, I could not lift the burden of my grief.
My rescue came when I was on my knees in the depths of grief over my son’s death. Like the miners as they entered the capsule, I was at a pivotal point: should I try to overcome my challenges with my own strength and knowledge, or should I reach out to my Heavenly Father and ask for help?
Oppressed by the weight of my grief, I decided to turn to God. As I appealed to my Father in Heaven, I told Him how weary I was and asked Him to please lift the burden of my grief. Before I stood again, the weight of my sorrows was lifted from my shoulders. I still had to work through the pain and loss, but the unbearable load was gone.
It was there that I came to know that the Savior stands by our side, waiting to lift us, waiting only for us to ask Him, waiting for us to lay our burdens upon His shoulders, waiting for us to put our hand in His so that He can rescue us.

On 24 March 2024, the Notse Branch was organized. Presiding at the creation of the branch was President Kelvar J Lundeen of the Benin Cotonou Mission, assisted by his counselor, Comlan Amegandji. Attending the meeting was the king’s special representative, Togbe Afanwubo III, who helped make the branch creation possible.
Following the organization of the branch, brother Kodjo Pascal Adokou was called and set apart by the mission president as president of the Notsé Branch. The saints in Notsé then witnessed the ordination of their very first Melchizedek Priesthood holders. Brother Thimothée Atchavi was first ordained an elder and was followed by brother Fovi Kedagni. These brothers were then called and set apart as the first and second counselors in the branch presidency. “A new page in the history of the Church in Togo is being written with the creation of this Notse Branch,” noted President Amegandji.
“March is a period full of blessings to me. A baby boy was given to me at the beginning of the month, we got a building for our brothers and sisters in Notsé and now we’ve become a branch! God is always on my side!” exclaimed President Adokou.
Isaac Valentin, a friend of the Church attending the meeting said, “It’s a good thing to know that this Church that I have visited as a young boy in Lome is now available in Notsé. We are not going to stop participating after the branch creation ceremony, but we will keep on coming to the church until we become a full-time member.”
Despite the blazing sun and intense 35°C heat of the day, all participants in the ceremony stayed until the group photo. President Lundeen and his counselor spent time teaching the new presidency how to lead in the Lord’s way. With joy and fellowship, the members, friends, and missionaries departed, leaving with eager hearts to meet again on Sunday for a sacrament meeting with the newly called leaders.

As a college student, Marion G. Romney (1897–1988) had decided he could not serve a mission because of his family’s financial situation. On one occasion, however, he heard Elder Melvin J. Ballard (1873–1939) speak. A biography notes, “Little did [Marion] know that the course of his life, in one very short moment, was about to be completely changed.”

The story continues: “For the first time Marion … fully understood what it was [like] to be under the influence of inspiration. A piercing, tingling sensation filled his soul. He … never had been so touched as he was now, listening to the words of this newest of the Apostles. …

“… The glow of the Apostle’s countenance and the sincerity of [his] testimony filled him with an irresistible desire to go on a mission. … He knew that his plans for further education must be postponed.”4

Soon, Marion was on his way to Australia, where he served faithfully. Later he became a mighty Apostle and a member of the First Presidency.

When I was 17, I was assigned as my father’s home teaching companion. We visited a few families in our ward and gave them a message from the bishop or read an article from a Church magazine. Home teaching was actually not so bad. Some of our families really appreciated our company.
We visited an older couple who always looked forward to our coming. They were talkative and gave us cookies when we were there.
Another of our families was actively involved at church. They were easy to home teach. The TV would be turned off, and the family always gathered around, sitting quietly while my dad and I gave our message.
Our ward was spread out over a large area of farms and small communities outside of Pocatello, Idaho. Many of the people had chosen the semi-country life to escape from the city. They liked being away from the traffic noise. Some simply wanted to get away from society. The Browns, a family newly assigned to us, fit right into that last category. As I look back, I wonder at the patience my father showed.
It was my job to set up our home teaching appointments. Brother Brown answered the phone and told me they were too busy this month and to maybe call back later if I wanted to. The same results occurred four weeks later on my second attempt. My father decided we needed a more direct approach.
The next month came, and after visiting our other families, we drove straight to the Browns’ house. A pickup truck and a car were in the driveway. Our printout showed a family of three: a father, a mother, and a 9-year-old boy. We went up to the door and knocked. No answer.
A month passed and again it was time for home teaching. Visiting our regulars went smoothly, and then it was time for our not-so-regular.
“Do they really want us to come?” I asked.
“We don’t know for sure,” was the answer from my senior companion. “They haven’t told us to go away, and we haven’t done anything they could get mad at, have we? We can’t give up so soon.”
We drove to their house. This time the cars were switched. They had to be home. There were only two drivers. We went up to the door and knocked. Silence.
“Knock again,” said my dad. I heard some noise inside the house, but the door stood still. From the corner of my eye, I saw motion. I turned to the window and, for a split second, locked eye contact with a brown-haired child, who disappeared. We left. It seemed apparent that this family did not want us around. I did not know if I wanted to be around them. I suggested to my father that we report back to the high priests group leader that this family did not want home teachers and call it good.
“Hm.” My dad was not a man of many words, but I knew well the meaning of this. We would be going back.
The next month came all too soon. It was, again, time to do our home teaching. Our visits with the regular families quickly came and went. I then found myself standing in front of the door with the two cars in the driveway. My dad motioned me, and I timidly knocked. No answer. “There, that’s that. They won’t answer, Dad. Let’s go home.” A nod from my senior companion prompted me to knock again. I reluctantly did so, keeping my thoughts to myself. Then it opened; not the door, but a window. A gruff male voice asked what we wanted. A waft of cigarette smoke followed his question. I was ready to bolt. My dad smiled. He told the voice who we were and why we were there. He explained that we wanted to get to know this family and become friends. Then he asked if we could come back next month. That was all he said, nothing more. Hesitating, the faceless voice behind the window agreed and we left.
“He knew exactly who we were,” my dad said as we drove away. “He gets new home teachers every couple of years. He just knows how to get rid of us.”
The next month was much the same—the same voice from the window, the same brief conversation, and the same hesitation to let us come again next month.
Our third month was not the same, however. The pickup was not in the driveway. We went up to the door and knocked. We both looked toward the window in anticipation. To my surprise, the door opened! That same child I had seen earlier poked his head out, glanced down the street, and then at us. “Please, come in,” he said.
A lady was standing in the front room. “Thank you for coming, we only have a few minutes,” she said. “Do you know when Cub Scouts meet?”
“We will find out for you, Sister Brown,” my dad answered.
The child was staring at me. I was in shock now that we were standing in the house and not on the porch. Had he said something? “Can you baptize me?” he repeated, with a sincere ring in his voice.
His smile was contagious, but all I could say was “What?”
“He wants to become a member of the Church like his cousins in town. He has been watching you come to the door each month. I told him you could probably baptize him.”
“Can you baptize me into the Church?” he asked a third time.
I was beginning to recover. “Yes, uh, I think so.”
My dad helped me out. “Let’s talk to the bishop,” he said. “He can tell us what you need to do to get ready. Can both of you and Brother Brown come to church on Sunday?”
That was our whole visit. Then we were gone. I contemplated the entire situation during the quiet drive home. Being a home teacher was something more than cookies and pleasant conversations. Being a home teacher could be seriously important. Why had I suggested we give up on this family? The example my father gave me was beyond my years. I was experiencing guilty exhilaration, guilt because of my murmuring and exhilaration because of the unexpected results of our visit. I glanced at my dad.
“You did good,” he said, reading my mind. “Let’s watch for them on Sunday.”
I have always cherished my memories of home teaching with my father. I can remember some of the families we taught better than others. I will never forget the Browns.
We saw the mom and the boy at church that next Sunday and many other Sundays. We saw the boy at Cub Scouts the next week and many other weeks. I’m sure some deep conversations were held at the Browns’ house, because the door always opened for us, even when Brother Brown was home. He even learned how to smile and shake hands.
Then came the baptism. I felt the smiling eyes of the city cousins looking down on the boy and me. The bishop had let them kneel by the baptismal font, which was recessed into the floor at the stake center. A deep, peaceful feeling swept over me as this wet, glowing boy and I stepped up and out. I almost felt that it was I who had been baptized. The boy’s parents were beaming. I saw Sister Brown brush a tear from her cheek. I looked up at my father; he nodded his approval.
Warmth grew inside me as I realized the wisdom of His patience, His patience for this little family and for me.

Laurie hung the little drum ornament on the Christmas tree. How many times had she heard her mother say that the drum was at least seventy-five years old and had hung on her great-grandparents’ tree!
She stepped back and studied the tree. It looked awful! The branches were loaded with mismatched ornaments, most of them older than she was. Aluminum foil stars that she had made in school and lace angels that her younger sister, Angie, had made were bent and tattered. As usual, Dad had strung homemade popcorn and looped it over the branches. Mom had even added some pinecones from last summer’s vacation.
Laurie felt ashamed of the tree. It wasn’t nearly as pretty as her friends’ trees. Tracy’s had matching red ornaments and twinkling white lights. Debbie’s looked very modern with candy-striped ribbons and bows and shiny gold balls.
Laurie dropped onto the sofa. “Mom, why don’t we throw out these junky old ornaments and buy new ones?”
“Honey, these old ornaments are very dear to us. Each of them is full of memories. Remember when you and I made this Santa out of dough the year of the bad snowstorm?”
Laurie did remember. The storm had raged outside as she and Mom sat at the kitchen table, carefully forming the little Santa. They had also baked gingerbread men with raisin buttons, and the warm kitchen had smelled deliciously of Christmas spice.
“But our tree looks so old-fashioned and cluttered.”
“I guess we’re just an old-fashioned family,” Dad said.
“Why don’t you like our tree, Laurie?” Angie asked. “I think it’s beautiful!”
“Oh, you just don’t understand!” Laurie shouted, pushing herself up from the sofa and stamping out of the room. Angie’s too young, she thought. I used to think our junky tree was beautiful too. Now I can see how ugly it is!
She went to her room and sat on the edge of her bed. “I can’t let my friends see our tree,” she murmured. “They’d laugh at it.”
“Laurie,” Angie said the next day when Laurie came home from the store with Mom, “Tracy’s waiting for you in the living room.”
“Tracy’s in by our tree? Oh, no!”
With a sinking feeling, Laurie entered the living room. Tracy was kneeling on the floor, looking at the tree, but she wasn’t laughing. “Where’s the little bluebird ornament?” she asked.
“Ah, over here.” Laurie pointed to a faded little bird among the branches.
“I just love that!” Tracy sighed. “And look, here’s the bell ornament you made in Miss Miller’s class. Wasn’t that fun! Mine got thrown out.”
Tracy eagerly searched the branches of the tree, delighting in the ornaments that hung thickly there. Soon Laurie was lying on the floor beside her, gazing up into the branches. When she told her friend about the drum, Tracy reacted enthusiastically. “Really? This little drum was on your great-grandmother’s tree? Wow! What a great Christmas tree!”
“But it isn’t as beautiful as your tree, Tracy.”
“Yes, our tree is pretty, but there’s more to your tree than can be seen with just the eyes. I don’t know. …” She seemed to be searching for the right words. “I guess your tree brings back lots of neat memories.”
After Tracy left, Laurie remained on the floor, chin propped on her hands, and stared at the Christmas tree. Funny, she thought, a few hours ago I thought this tree was ugly. I envied Tracy’s red and white Christmas tree. I was looking at it—and ours—with only my eyes.
“What are you doing, Laurie?” asked Angie, coming into the room.
Laurie smiled at her little sister. “I’m must lying here admiring our beautiful Christmas tree.”

Lindsey Walch and Carson Evers, two 17-year-olds from the Santa Cruz California Stake, had to decide what the Sabbath meant to them. When challenges came, they made their decision and found greater understanding and peace.
Lindsey has played competitive soccer since she was nine years old. She enjoyed playing at a high level of competition, but at one point she felt she needed a break, so she entered a lower-level league. Eventually, however, she began craving a challenge again, so she tried out for a team at a higher level that played on Sunday.
“While I was trying out, my dad told me, ‘You really have to think about this right now,’” she says. “So I was thinking about it.” She recognized how the decision to play on Sunday could affect her spirituality. “I knew that I wanted the Church to come first. So I decided that it was really the best thing for me to not play on Sundays.”
The decision was difficult because she loves her sport, and like most good athletes, she loves to play with the best in order to stretch herself. In addition, the higher the level you play at, the more likely you are to play in college.
“I was talking to the coach,” she says, “and he said that I would have to play on Sundays. I told him that I couldn’t play on the team, and it was really hard for me because I wanted to play at that higher level. And I just felt really bad.”
A few weeks later one of Lindsey’s friends told her about a high-level team she played on whose coach was more flexible. “I went and talked to him about it,” she says, “and he said that I could just play on Saturdays.”
Lindsey says that keeping the Sabbath day holy makes a huge difference in her life. “This is a day that Heavenly Father wants us to keep separate, to keep for Him,” she says. “I think it calms you down. If I have one day just to rest, it really helps me out.”
And there are other blessings. “It’s nice just to think,” she says, “because sometimes you don’t have time to really think about what’s going on in your life and what all the stress is and everything. You don’t really have time to think about Jesus Christ because you’re so worried about other things that are going on right now. I think Sunday really helps me with that.”
When she was 15, she used her time on Sunday to work on goals for her Personal Progress. “Every Sunday I would do two or three of the goals,” she says. “I was able to get done with it a lot faster, and it actually worked out really well.” In this way, she met her goal of receiving her Young Womanhood Recognition medallion.
Now that she has earned her award, she continues to use her Sabbath day to draw closer to Heavenly Father by attending church, reading scriptures, being with her family, and resting from school, soccer, and stress.

When Kazue Horikami moved from her native Japan to Hawaii as a young adult, she had little need to learn English. She spoke Japanese at home, did her shopping in areas where there was a high concentration of Japanese speakers, and later worked as a guide for Japanese tourists. The only place she sometimes encountered a language barrier was at church—a scenario common to many Latter-day Saints. But even at church she got along by building friendships with the three or four other sisters who spoke her native tongue.
Then, after more than 25 years of living in Hawaii, Sister Horikami was called to be the Relief Society president in her ward, a prospect that overwhelmed her. “Most of the sisters spoke only English, and others spoke only Samoan or Tagalog,” she remembers. “By that point I could understand other languages fairly well, but I was not confident in speaking them. Even though I comprehended most of what my sisters said, I wondered how I could possibly serve them when I couldn’t even talk to them.”
Sister Horikami knew taking language classes wasn’t an option—she simply didn’t have the time. She expressed her concerns to her stake president during a temple-recommend interview. “I told him that I was afraid—not only of the responsibility but also of creating misunderstandings,” she says. The stake president paused thoughtfully and then told Sister Horikami not to worry about the language, at least not right away. “Just do your work the best you can,” he said. She promised she would.
Days later, when Sister Horikami was in the temple, the story of Peter walking on water came into her mind (see Matthew 14:22–33). “I realized that as long as I clung to my fear, I would sink,” she says. “But if I put my faith in the Savior, He would help me do the impossible.”
“The impossible” began with simple, though powerful, efforts. Sister Horikami recalls spending long periods of time looking over the Relief Society roll. “As I studied the name of an individual sister, I would recognize thoughts coming into my mind about that sister, and I would feel promptings about ways I could serve her. As I followed those promptings, I was amazed to discover how specific and personal they were.
“That’s how I started,” she continues. “Over several months those small acts turned into relationships of care and concern, not only of my caring for them but of their caring for me.”
Sister Horikami did eventually learn English, but she’s quick to assert that it was the Spirit—not proficiency in any language—that helped her serve. “I learned that the Spirit isn’t limited by language,” Sister Horikami notes. “He speaks to all of us in ways we can understand.”

In France, military service is obligatory. My 20-year-old younger brother, Loïc, decided to go to reserve officers’ school to become a lieutenant. At the end of his schooling, there was a swearing-in ceremony for new officers. Each in turn is to recite the regimental slogan. Then he is to drink a glass of champagne containing a rose—consuming both. This tradition started with Napoléon Bonaparte, and no officer since then had failed to participate.
Loïc told the colonel that his religious principles did not allow him to drink alcohol. An icy silence followed Loïc’s request for an exemption. The colonel stood up. Instead of forcing Loïc to drink the champagne, he congratulated him for keeping his principles despite the pressure, saying he was proud to welcome this man of integrity into his regiment. They replaced the champagne, and Loïc participated in the swearing-in ceremony.
Pierre Anthian, France

I was shy and lacked confidence as a sophomore in high school in Cheyenne, Wyoming. Then my life began to change dramatically one Friday afternoon. I attended a football pep rally. It was the typical high school rally: a jam-packed auditorium, a speech or two, lots of yelling and shouting.
As I sat near the back of the auditorium watching the players and cheerleaders, I realized more than ever before that I wasn’t part of their social group and probably never would be. The only thing that kept me from feeling totally dejected was the feeling that my current position didn’t mean that I couldn’t excel at something.
Somewhere during my walk from the pep rally to home I realized that I needed to do something better than anyone else at East High School. My self-image needed this shot of excellence. It was just a simple decision involving no drum rolls, no trumpets, no crowds, and no big buildup.
At this pivotal point in my life, the Holy Ghost touched me and directed me to the Book of Mormon. Being “directed” was a new experience in my life, but it felt so easy and so right. I went straight to our bookshelf when I got home and dusted off Mom’s old hardback edition of the Book of Mormon. As I sat down, I decided that I would learn more about the Book of Mormon than any other person in my high school. I read all of 1 Nephi during that first sitting.
Some of the words on those pages were difficult for me, and I didn’t learn much from that first reading. But I had started toward my goal, and that was immense progress. I felt good inside as I closed the cover. I knew I was doing the right thing. My goal and those feelings launched me on a never-ending path of gospel study and represented the beginnings of a testimony. As time passed, I read more and more from the Book of Mormon, and I began to understand more of what I read. I don’t know if I achieved my goal to learn more about it than any other person at my high school, but I do know what reading it did for me and for my feelings of self-worth.
The spiritual security I found in the Book of Mormon was a haven. I had increased my understanding of eternal truths. And if I couldn’t excel academically, athletically, or socially, it was all brought into realistic perspective by those eternal truths.

I have read almost all the New Eras all the way through this year. It is the best magazine! I especially liked the Message for December entitled “The Gifts of Christmas” by Elder Mark E. Petersen.
I gave a New Era subscription to two of my nonmember friends for Christmas this year. I have gained a stronger testimony by reading the New Era, and I hope this gift will help my friends get interested in The Church of Jesus Christ of Latter-day Saints. Thank you so much!
Kimberli RiserRoosevelt, Utah

The Hoegers are dear friends to a fellow Latter-day Saint Olympic luger, Michelle Despain Carbajal, who represented Argentina in this year’s Games. Werner said he was blessed to have the opportunity to give Michelle a priesthood blessing after she took a perilous spill during her training runs for the Torino Games. Michelle made a remarkable recovery, and though she had trouble in all four of her runs at the Olympic Games, she was still able to compete—and lift others as well.
A fellow luger, Anne Abernathy, noted Michelle’s kindness after she received a gift signed by Michelle and all of the women’s luge racers. “Michelle Despain of Argentina wrote something nice,” Abernathy told the Associated Press. “She wrote, ‘Thank you for your example, Anne.’ It made me feel good.”

Behind the auditorium was a doubly large cultural hall, with offices and rooms off to one side. Shirley Rudd found herself cornered back in those inner reaches of the huge building. She was the one who changed all the bouncy, modern, wedge haircuts to 19th century pioneer bobs at the nap of the neck.
“At first I had to do 40 or 50 hairdos—that was during dress rehearsal. Then most of the kids got the idea and started doing their own hair. By closing night, I just did a few repair jobs, helped some of the guys change from young, black-haired dancers to powdered-haired grandpas for different scenes, and that was it.”

Yesterday when we arrived home, I had a fax from our son David and his wife, Jennifer, in Belgium. David said, “Mother, I know you can do it. You may not remember, but you used to have a scripture on the fridge that said, ‘As for me and my house, we will serve the Lord’ (Josh. 24:15).” He said, “I was in and out of the fridge a lot, and I knew that you and Dad meant that.” I’m so grateful for our children.

A year after I joined the Church, I had a desire to serve a full-time mission. During my interview with the bishop to fill out my application, he asked me, “Do you have any problems with anyone that you have not yet resolved?”
I answered no, because I told myself that I didn’t, ignoring the bad feelings between my father and myself. I declared myself worthy and ready to serve.
The days that followed were extremely painful. The idea that I would have to reconcile with my father bitterly invaded my soul. My father never worried about his children. We all had reached the point where we no longer spoke to him. If I was ever asked about my father, I answered without remorse, “He is dead.”
I really couldn’t see any reason to try to reconcile with someone who wouldn’t take time to listen to me. I didn’t feel that I had wronged him. On the contrary, I felt that he was the one who needed to come see me and ask for my forgiveness. Nevertheless, the idea that I needed to go see my father continued to torment me.
One evening I went to visit him. He lived some 220 miles (360 km) away. The first hour of our conversation was a time for insults, mutual accusation, and words that truly hurt. In spite of our angry words, my intention to reconcile was strong. With the help of the Spirit of God, we finally managed, after five hours, to end with positive feelings.
After many tears were shed, my father and I were able to embrace, happy to finally understand the core of the problem that had kept us so angry at each other for so long. At the end, my father took a glass of warm water and, while speaking, slowly poured out the contents of the glass, as we do in Africa to represent a reconciliation. He then gave me his blessing after reviewing all that had happened in the past and committing to repent of his mistakes.
I am so grateful to Heavenly Father, who inspired me to seek such a discussion that gave way to mutual repentance. As a missionary in the Ivory Coast Abidjan Mission I was happy to wear a badge on which was inscribed two names: Lagoua, my father’s name, and Jesus Christ, my Savior’s name.

Carlos was too small to walk the dog or mow the lawn. But he was big enough to help.
He could help Dad wash the dishes, and he could help Mom fold clothes.
One day Carlos was helping Grandpa pull weeds when Mrs. Lopez walked past.
“I need to pull my weeds today too,” she said.
Mrs. Lopez looks busy, Carlos thought. When she went inside, he grabbed a big bucket and started pulling weeds in her flowerbed.
Carlos worked until the weeds were all gone. Then he grabbed his bucket and hurried back to his house.
Mom’s probably cooking dinner, Carlos thought. And I’m big enough to help!

As a young Primary girl, I worked diligently to cross-stitch a simple saying which read, “I will bring the light of the gospel into my home.” One weekday afternoon as we girls pulled our needles up and down through the fabric, our teacher told us the story of a girl who lived on a hill on one side of a valley. Each late afternoon she noticed on the hill on the opposite side of the valley a house that had shining, golden windows. Her own home was small and somewhat shabby, and the girl dreamed of living in that beautiful house with windows of gold.
One day the girl was given permission to ride her bike across the valley. She eagerly rode until she reached the house with the golden windows that she had admired for so long. But when she dismounted from her bike, she saw that the house was abandoned and dilapidated, with tall weeds in the yard and windows that were plain and dirty. Sadly, the girl turned her face toward home. To her surprise, she saw a house with shining, golden windows on the hill across the valley and soon realized it was her very own home!