Gospel Story Finder

It was one of those rare Sunday mornings when, for a very special reason, I happened to be at home in my own ward. We sat on the last row, and our only son, a tall, fine young man, walked up the aisle at the invitation of the bishop and stood by the pulpit. The bishop spoke about my son and presented him to the congregation for their sustaining vote to his advancement in the Aaronic Priesthood. We all voted, and I later had the great privilege, at the invitation of the bishop, to ordain my son.
Later that day, during lunch, he told his sisters about the events of that morning. He said it was kind of scary walking up the aisle and standing up before the congregation with the bishop. But he said, “When they voted, I looked down and saw Dad’s hand higher than all the rest, and I felt all right.” And he was right. I had lifted my hand just as high as I could get it. He is my son, and that is how I feel about him. The relationship between fathers and sons is a very special one.

Jason fixed his gaze on the carpet below him.

It had been only two months since he had started going back to church after having been a runaway for four months.

A lot can happen in four months when you’re just going with the flow, doing whatever seems like a good idea at the time. He had done things he thought would make him happy—and yet, strangely enough, they eventually made him feel worse.

He had quit high school, left home, and moved in with some friends across town. One night late, after he’d been drinking, he was hit by a car as he tried to cross the street.

The next thing he remembered was the sound of a familiar voice. “I’m Jason Miller’s mother. How is he?” she said to the nurse in intensive care.

“So far he’s stable, but he’s still unconscious.”

“My husband will be coming soon. He was out of town when we got the news. I phoned him, and he’ll be here in an hour. Is it okay if I stay here with my son?”

“Of course. I’ll get you a chair.”

Jason felt her hand on his. “Jason, I’m here.”

“He can’t hear you,” the nurse said.

Jason could hear his mother though. He just couldn’t let her know. There was some kind of a barrier.

“Jason, I love you. I’m sorry about your accident. Everything is going to be okay. As soon as your dad gets here, he’ll administer to you. He’ll be here in just a short time.” She paused. “Jason, you don’t know how many times I’ve prayed for you. Every day, several times a day. I’ve prayed that when you grow tired of being rebellious, that you’ll know we love you and come back. We made some mistakes as parents. Maybe we were too critical of you, too quick to find fault, but we did our best. There are some things we’d do differently now, but we did the best we could at the time.

“There’s a story the Savior told—I’ve thought so much about it lately. A father had a son who wanted to be independent. He asked for his inheritance and took it to live in another town. He lived a wild life. But then there was a famine, and he ran out of money and was forced to get a job feeding swine. He was so hungry he thought about eating the husks he was feeding to the pigs. But then he thought about his father’s servants, how much better off they were than he was. He decided to return home and ask his father if he could be just one of his servants.

“His father was in the field the day the son came home. The scriptures tell us he saw his son from afar off and ran out to greet him, and when he saw him, he threw his arms around him and welcomed him back and requested the servants to prepare a celebration dinner.

“I’ll tell you a secret. It was no accident that the father saw his son from far off, because I think he looked down that road for his son many times every day. Like your father and I have. Sometimes we’ve left the lights on all night just in case you might come home during the night. We wanted you to know you were welcome, but you never came.”

His mother broke down crying.

“I’m sorry. It’s just that sometimes it’s hard to be a parent. You’ll find that out someday. It’s hard to wait for a prodigal son to come home. We love you, Jason. All we want is what’s best for you. Heavenly Father loves you. Jason, please, when you’re able, come home. Live the gospel. It’s not too late to come back.”

Jason had heard everything his mother said, but he couldn’t seem to make any movement to tell her.

Later Jason was aware that his father had come into the room with another man. He felt their hands being placed lightly on his head. And then they administered to him.

The next day Jason came out of his coma. A week later he was well enough to go home.

And now he was working with the bishop on plans to someday serve a mission.

Jason stood up, cleared his throat, and began his testimony. “I’m glad that Christ gave the parable of the prodigal son …”

Although I was born into the Church and was active through the age of 15, I wandered from the gospel during young adulthood. During that time, in search of something that could make me happy, I turned to drugs.
I struggled with an ever-increasing addiction, and my life felt like some sort of bad movie I could not turn off. Although I wanted to stop, I found I had hardly any control over my thoughts or actions. It wasn’t until I was serving a prison sentence for a drug-related crime that I found what I had lost. I had a copy of the Book of Mormon and came across Alma 5:7: “Behold, he changed their hearts; yea, he awakened them out of a deep sleep, and they awoke unto God. Behold, they were in the midst of darkness; nevertheless, their souls were illuminated by the light of the everlasting word.”
I knew I was in the midst of darkness, and I wanted to have my heart changed.
It wasn’t that I hadn’t tried changing before. I had participated in various recovery programs. I had tried quitting for myself and for my family. Those things all worked for a little while, but I always slipped. This verse in Alma offered me hope in Jesus Christ—hope that even if I didn’t have the power to change myself (and I knew I didn’t), He could change me.
I remember turning the burden of my addiction over to the Savior. I prayed and admitted to Heavenly Father, “I cannot do this on my own.”
I entered the LDS addiction recovery program, a 12-step class taught by two missionaries, a husband and wife. What they taught in that class saved me. They nurtured the seed of faith that had been planted many years earlier, when as a child I attended church with my mother. The missionaries taught me about repentance and forgiveness. More important, they showed me love and told me I could find even greater love from my Heavenly Father and Savior. I felt “a mighty change wrought in [my] heart” (Alma 5:12), and I found that the happiness I had so long been searching for had been in the gospel all along.
It has been six years since I decided to turn to my Savior. It has been a lot of hard work, but through the strength of the Lord, I have overcome many obstacles.
I never would have imagined the happiness and joy I now have in my life with my wife and children. I hold the Melchizedek Priesthood and have received temple ordinances. I attribute these positive life transformations to Jesus Christ. He is the power to change.
I testify to others who are struggling as I did—and to those who love them—that change is possible and that it’s very real. You need not give up hope. There is a way to return to happiness, and it is through Jesus Christ.

Dressed in neon-green “Helping Hands” T-shirts, 150 youth from the Church descended upon the city of Ashland, Ohio, and worked to help beautify the city. The youth picked up trash along the roads entering the city. They also pulled weeds and mulched around trees at three city parks. In all, the youth provided two days and nearly 1,000 hours of volunteer service.

Their efforts were part of last year’s Akron Ohio Stake youth conference. Weeks before the conference, the stake youth committee worked with the mayor and other city leaders to identify service projects.

Shortly after the conference, the group gave the mayor a copy of the Book of Mormon with a handwritten testimony about the gospel and the joy of service. Along the way, 150 copies of the Book of Mormon were given to members of the Ashland Branch for them to hand out to friends and family in the community.

The mayor was so touched by the whole experience that all he could say, in a humble and emotional voice, was “thank you.”

Another returned missionary, Bishop Fortunate Chitiyo from Nketa Second Ward, Nkulumane Zimbabwe Stake shares his and his dear wife’s mountain experience: “When our dear daughter Amalia Chitiyo was born, she had bilateral clubfoot” (a birth defect in which the foot is twisted out of shape or position). The Chitiyos couldn’t afford the funds for treatment and the special shoes which were recommended for their daughter. Bishop Chitiyo said, “During this process we prayed and fasted continuously and pleaded with God to heal our daughter and remove this mountain according to His will”.
After several months, the Chitiyos’s daughter was miraculously healed. Bishop and Sister Chitiyo testified of this healing experience: “This [experience] increased our faith and through it all we testify with the prophet of God, President Russell M. Nelson that the Lord loves effort! Truly, faith is the power that enables the unlikely to accomplish the impossible. The healing of our daughter did not happen according to our timing and in the manner we expected, but according to God’s timing and in His own way.”

Strong families and an active seminary program have produced enthusiastic and willing Latter-day Saint youth in Brooklyn. But according to Randy Dow, a native of Maine who has worked with the youth for years, “A few years ago, we started seminary with only a couple of students. One of the problems was that parents didn’t want their children out late at night.” Private cars are rare in Brooklyn, but rides were organized, and activities later followed the weekly classes. Now seminary is held on Friday nights—the unanimous choice of the youth.

I recently had an insightful conversation with a 15-year-old Aaronic Priesthood holder. He helped me understand how easy it is in this Internet age for young people to almost inadvertently be exposed to impure and even pornographic images. He pointed out that for most principles the Church teaches, there is at least some recognition in society at large that violating these principles can have devastating effects on health and well-being. He mentioned cigarette smoking, drug use, and alcohol consumption by young people. But he noted that there is no corresponding outcry or even a significant warning from society at large about pornography or immorality.

My dear brothers and sisters, this young man’s analysis is correct. What is the answer? For years, prophets and apostles have taught the importance of religious observance in the home.

Parents, the days are long past when regular, active participation in Church meetings and programs, though essential, can fulfill your sacred responsibility to teach your children to live moral, righteous lives and walk uprightly before the Lord. With President Monson’s announcement this morning, it is essential that this be faithfully accomplished in homes which are places of refuge where kindness, forgiveness, truth, and righteousness prevail. Parents must have the courage to filter or monitor Internet access, television, movies, and music. Parents must have the courage to say no, defend truth, and bear powerful testimony. Your children need to know that you have faith in the Savior, love your Heavenly Father, and sustain the leaders of the Church. Spiritual maturity must flourish in our homes. My hope is that no one will leave this conference without understanding that the moral issues of our day must be addressed in the family. Bishops and priesthood and auxiliary leaders need to support families and make sure that spiritual principles are taught. Home and visiting teachers can assist, especially with children of single parents.

The young man I mentioned earnestly asked if the Apostles knew how early in life teaching and protecting against pornography and impure thoughts should start. With emphasis, he stated that in some areas even before youth graduate from Primary is not too early.

Youth who have been exposed to immoral images at a very early age are terrified that they may have already disqualified themselves for missionary service and sacred covenants. As a result, their faith can be severely impaired. I want to assure you young people, as Alma taught, that through repentance you can qualify for all the blessings of heaven. That is what the Savior’s Atonement is all about. Please talk with your parents or a trusted adviser, and counsel with your bishop.

Another young friend of mine had a father who was serving as bishop. He often said he wished his dad was not the bishop so he could sit with the family in sacrament meetings and could spend more time at home and with the family. As the years passed, my friend changed his mind. He honored his father because he had served well as a bishop and the family had really learned more in many respects and had shared rich spiritual experiences that would not have come had the father been with the family more instead of being bishop. The son honored his father and his father’s Church calling, just as he honors the memories of that wonderful man.

As the time for the Festa Del Grillo (Festival of the Cricket) drew near in Florence, Romano was ready. He had been saving his money and knew the cricket he wanted to buy.
The coins jingled in his pocket as he hurried to the cricket shop.
“If my cricket is judged the best singer in the Festa Del Grillo,” Romano murmured, “it could bring happiness back to my family. A singing cricket always brings good luck.”
Romano remembered the smiles of his mother and father and the singing in their home before his little brother became terribly ill. Now that his brother was gone, there was no singing and only a rare smile. Maybe the cricket will help, he hoped. Romano knew he must choose his cricket well to get a singer.
A tiny bell rang as the boy opened the door to the shop. Many people bought crickets at this time of the year, and there were many from which to choose.
“Buon giorno (good morning),” he said to the shopkeeper. “I want to buy a cricket that is a good singer. See the cage I have made for him.”
“It is a fine cage,” said the shopkeeper. “And I have a fine cricket for it. Look closely, now, Romano. There is only a tiny stripe on this one, but it marks him for a good singer.”
“I shall take him then,” said Romano. He spread out his money for the shopkeeper to see. “This is all I have,” he said.
The shopkeeper gathered up several of the coins. “This is just right,” he said. “Just what I must have for that fine cricket.”
Romano put the cricket inside the cage and fastened the tiny door. “I hope he sings well,” said the boy. “My family needs some good luck.”
“As we all do,” said the shopkeeper, nodding. “With so many crickets, I cannot be certain which ones are singing the loudest. All I can tell you is that there is a lot of singing here in my shop. And he has the yellow stripe. He looks like he’ll be a singer.”
Several times on his way home, Romano stopped and put the cage up to his ear, but he heard nothing. Suppose after I spent my money the cricket won’t sing! he worried. But it must! The boy looked again for the tiny yellow stripe. Seeing it, he was reassured.
“See what a fine cricket I have,” he said to his parents when he had returned home. “He will bring us good luck when he begins to sing.”
His father looked up from his paper and nodded.
“Has he sung for you already?” asked his mother.
“Not yet,” replied Romano. “Perhaps he is hungry,” said his mother. “It is hard to sing when your stomach or your heart is hurting with emptiness.”
“That’s true,” said Romano. “I’ll go to the garden and get him a lettuce leaf. Then he’s sure to sing!”
The cricket began at once to make uneven scallops all along the edge of the ruffled leaf. But then it stopped. And still it did not sing.
That night it was quiet in the small apartment. Romano remembered when they had lived in the little country house and he and his brother had laughed together while his parents played music and sang. But tonight not even the cricket sang. His parents did not smile, nor did Romano.
On the morning of the Festa Del Grillo, Romano scrubbed himself until his face and his hair were as shiny as his dark eyes. He put on his best trousers and his bright red shirt and walked along beside his parents, carrying the cage. His mother’s blue flowered skirt softly swished as she walked, but that was about the only sound Romano heard. The cricket in the cage remained silent.
At the festival there was music, and friends greeted each other. There were also many things to buy and crickets that sang. The judges came by his cricket several times. Romano waited by the cage and listened and hoped. But his cricket did not sing.
Romano’s heart was heavy as he returned to the apartment. He had the same feeling that he had known before, one of being almost smothered by the high buildings. He longed for soft grass under his feet instead of the hard sidewalks and for the open country where he could sing without feeling closed in.
My cricket’s closed in! Could that be the reason it doesn’t sing? he wondered. He must give it one more chance. If only it would sing, just once, it might bring good luck to their home for a whole year. And so the boy waited. But no sound came.
At dusk he took the cage and left the apartment. He carried the cricket out to a hill beyond the city. There he stopped and opened the cage. And as the cricket took flight, the sound came that he had been waiting for. Yes! It was singing!
But it’s too late, thought Romano as he turned toward home. His cricket did not win at the Festa Del Grillo. Neither did it sing to bring good luck to their home. But in his sadness there was a tiny glow of happiness as he thought of his cricket flying free. Somewhere, at this very moment, it would still be singing.
As he neared his home he could see a light in the window. His parents were there in its glow, waiting for him. He held up the cage.
“The cricket!” exclaimed his father. “It is gone?”
“Yes,” said Romano. “He did not like the cage.”
His mother nodded. “That is good,” she said.
Romano shook his head. “But now there will be no good luck. We would have had it for a whole year if only he had sung in our home.”
His father arose and put an arm around the shoulders of the boy. “To turn the cricket free when the festival is over is a great kindness,” he said. “And even now, we have good luck. We have a son who wants happiness for a small cricket.”
Romano looked at his parents. On their faces he saw the smiles he had been longing for. He thought of his cricket, flying far and free. A good feeling crept over him, and in his heart, he, too, was singing.

“Dad,” Ashley said to her father as she snuggled up to him on the couch and watched her favorite cartoon show, “Adam says you don’t like cartoons.”
“I like watching cartoons when I’m with you,” Dad told her.
“Then you do like cartoons?” the six-year-old girl asked.
“No, not really,” he confessed. “But sometimes you do things you don’t really like, because it makes someone you love happy.”
Ashley was happy with Dad’s explanation. She snuggled up closer, and they continued to watch cartoons.
Early the next morning, Ashley said to Adam, “Do you know why Dad watches cartoons even though he doesn’t like them? Because he loves me.”
“So does Chester!” joked Adam, holding his pet gerbil in front of Ashley’s face. “Here—give him a kiss!”
Ashley screamed, running to her mother’s arms.
“Stop teasing your sister,” Mom scolded Adam. “You know that she’s afraid of Chester.”
“Aw, he won’t hurt her,” Adam griped. “He’s as tame as a pussycat.”
“Speaking of pussycats,” Mom warned, “you had better watch out that Scratchy doesn’t get him. You left Chester’s cage door open—again.”
“Aw, that old cat couldn’t catch a cold.”
“Just remember to put Chester back into his cage—and make sure the door is closed.”
“OK.”
Later in the day, Adam burst into the living room as Ashley helped Mom dust the furniture.
“Guess what, Ashley? Dad loves me, too. He’s taking me to a soccer game. And he loves soccer, so we’ll really have a great time!”
Ashley kissed her father good-bye and frowned at her brother as they hooted and hollered out the front door on their way to the soccer game.
“That’s enough dusting,” Mom said. “I’m going to the basement to do the laundry. Why don’t you go to your room and play?”
Ashley slowly crept past Adam’s room, hoping she wouldn’t run into Chester on the loose. Her brother was becoming forgetful again. Three times last week he’d left Chester’s cage door open. And three times he had had to rescue his gerbil from Scratchy.
As she peeked into Adam’s room, she saw Scratchy pawing behind Chester’s cage. The old cat’s back was all hunched up. His hair was standing on end.
“What’s the matter, Scratchy?” Ashley asked. But the cat ignored her.
Ashley peeked behind the gerbil’s cage, then jumped back and screamed. It was Chester. He was out of his cage again. She shouted for her mother. But with the washer running, her mother couldn’t hear her cries.
Scratchy’s sharp claws were getting closer and closer to Chester. Chester was shaking and squeaking. Ashley didn’t know what to do.
“Shoo, shoo,” she said, chasing Scratchy out of her brother’s room.
Now she was alone with the gerbil in Adam’s room. Ashley leaned over the cage to look again. Chester was still there. Still shaking. Still squeaking.
Ashley was frightened. She took a deep breath, closed her eyes tightly, and reached behind the cage.
“I can’t do this!” she cried, pulling her hand back. “I just can’t stand the thought of touching Chester.”
Then she remembered her father’s words: “Sometimes you do things you don’t really like, because it makes someone you love happy.”
Adam would be happy if Chester were inside his cage, Ashley thought, and not inside Scratchy.
Once again she took a long, deep breath, closed her eyes tightly, and reached behind the cage. She felt Chester’s warm, soft body. But instead of pulling her hand back, she grasped the frightened gerbil and gently put him into his cage, slamming the door shut behind him.
Shaking a little, she lay on her brother’s bed and gave a big sigh of relief.
Moments, later, she heard her father and brother quarreling. That was a fast soccer game, she thought.
“Why are you in my room?” Adam demanded as he charged into his room.
Without waiting for an answer, Adam turned to Chester’s cage and turned to Dad, who was standing in the doorway. “See, Dad, we missed the soccer game for nothing. I didn’t forget to close the door to Chester’s cage.”
“Yes, you did!” Ashley exclaimed. “I put Chester back in his cage, and I closed the door!”
“But I thought you were afraid of Chester. I thought you didn’t like him.”
“I am afraid of him. And I don’t like him. But”—she looked her brother in the eye and smiled—“I do love you, Adam.”

I was in a leadership meeting with one of our Apostles when a sincere question was asked by someone in the congregation. He wanted to know how to distinguish between counsel from our prophet and contrary information he thought might be more correct given scientific or scholarly findings. On this particular issue, he earnestly wanted to reconcile his feelings of confusion.
The answer from the attending Apostle was simple and tender. I will not quote what he said, but I will share the message my heart received. We each have our agency, which will never be taken from us or minimized. The world is laden with noise and alternate messages. It is precisely during these times of doubt or confusion that we should most carefully align ourselves with the prophet. There we will find needed peace and safety.
I will always remember how I felt during that meeting. I knew what was spoken was truth. Prophets see around corners. We can, brothers and sisters, step out of the muddle and uncertainty of the world into a place of safety and assurance as we follow prophetic counsel.

Ellie and her family were going to visit their cousins who lived far away. Ellie was so excited! She hadn’t seen her cousins in a long time.
Before the trip, Ellie’s parents said they wanted to talk about something.
“When we get together with family, we always say prayers at meal time. And sometimes we talk about church, right?” Dad asked.
“Right!” Ellie said.
“Well, things will be a little different on this trip,” Mom said. “Your aunt and uncle don’t go to church anymore. And they don’t like it when people talk to them about it.”
Ellie frowned. “Why not?”
“We don’t know all the reasons,” Dad said. “But they love us very much. I think they don’t want to argue with us or hurt our feelings. So they’ve asked us not to talk about church things with them.”
Ellie nodded.
“We can still read our scriptures and pray while we’re there. But we’ll do it in private,” Mom said.
“What about when we eat?” Ellie’s sister asked.
“Let’s wait and see,” Mom said. “If they don’t pray before we eat, we can each say a prayer in our heart.”
“OK,” Ellie said. “I can do that!”
The next day, Ellie’s family piled into the car. They drove until late at night. When they finally got to their cousins’ house, Ellie’s aunt and uncle helped them get their bags out of the car. Then everyone went to bed.
The next morning, Ellie said a prayer before going to the kitchen for breakfast. She felt a little nervous about seeing her family. But then her aunt sat down next to her with a warm smile on her face.
“Some of us are going to your cousin’s salon later today. Want to come?” she asked Ellie.
“A hair salon?” Ellie asked.
“Yep! You and your sister can get your hair done if you want.”
Ellie smiled and nodded. That sounded fun!
After breakfast, they took a bus to the salon. Ellie loved watching her cousin work. Her fingers flew back and forth as she combed and braided. After everyone’s hair was finished, they had a pretend fashion show in front of the salon mirror and giggled at their new looks.
The next day, it was raining hard. So everyone decided to stay inside and play board games. Ellie and one of her cousins were on a team against two of the older boys. They teased each other as they raced their game pieces around the board.
“We won!” Ellie yelled as she moved her game piece to the end of the board. They all gave each other high fives—even the older cousins, who pretended to be grumpy about losing.
After only a few days, it was time to head home. As Ellie climbed in the back of her family’s car, she heard her family saying goodbye.
“We’ll miss you!”
“Come back soon!”
“We love you so much!”
Ellie smiled and waved as their car pulled away. She had had a lot of fun. Even if they believed in different things, they could still be a happy family.

The door burst open. Cold winter air rushed into the hall with Billy. Mike, his older brother, crowded in behind, followed by Mom and Dad.
“Grandma! We’re here for dinner!” Billy shouted. He hurried into the kitchen, smelling spicy pumpkin pie, roasted turkey, and sage dressing.
Grandma smiled. “It’ll take a while to get dinner on the table, boys,” she said. “You’ll find crayons and paper on the hall table. How about a picture?”
At the table, Mike began coloring, but Billy peered into the living room. It was full of porcelain figurines, an old sugar bowl, and other treasures. Grandma called them heirlooms. Each had its own pioneer story.
Billy’s gaze fastened on a small mirror on a shelf. Billy loved the mirror most because its story was his favorite.
It had come across the plains with Great-Great-Great-Great Grandma in a covered wagon. She was a little girl then—Billy’s age now. At the end of long days, she cried because her feet hurt from walking and her face hurt from sunburn. Sometimes she saw Indians and was frightened.
The girl’s mother would hand her the little mirror. “Look at yourself in the mirror,” she would say gently. “Heavenly Father will take care of His child.” And the little girl would be comforted, say her prayers, and go to sleep.
Billy turned away from the living room and was reaching for a red crayon when the big oval mirror at the end of the hall caught his eye. He forgot about the crayon, walked to the mirror, and stretched as tall as he could.
“What are you doing?” Mike asked.
“Trying to see a child of God.”
“Too short, huh?” Mike said. Under the mirror, a low shelf held Grandma’s prized Boston fern. “I’ll give you a boost up to the shelf.”
With Mike’s arms around him, Billy kicked his feet in search of the shelf. He found the shelf, but knocked the fern to the floor. Black dirt spilled all over the carpet. The fern was smashed and broken, its bare roots sticking into the air.
Suddenly the shelf gave way. Billy bumped heads with Mike as he fell, then landed facedown in the dirt.
“What will we do?” Billy whispered, pushing himself up.
“Sometimes the cat gets on the shelf,” Mike said. “Maybe Grandma will think the cat did it.”
“But it wouldn’t be the truth,” Billy said. “We did it, so we should tell.”
“OK, but let’s wait until after dinner.”
“Wash up and come to dinner, boys,” Mom called.
When the two boys sat down at the table, Grandpa said the blessing. Everybody started to eat, but the food tasted like rubber in Billy’s mouth.
“Is something wrong?” Dad asked.
“I don’t like peas very much,” Billy mumbled.
Dad frowned. “How did you get the bump on your forehead?”
“Excuse me,” Billy mumbled, and fled to the bathroom.
Mom and Dad followed him. “Are you sick?” Mom asked.
Billy shook his head. “I stood on Grandma’s shelf. It broke. When I fell, Mike and I bumped heads. I just wanted to see a child of God in the big mirror.” Billy’s chest heaved. “Grandma’s fern is ruined. I feel awful—not at all like a child of God.”
“I helped him get on the shelf,” Mike said in a soft voice from behind Mom and Dad. “We didn’t know it would break. I don’t feel like a child of God either.”
“We thought maybe you’d think the cat did it,” Billy said. “We decided to tell the truth after dinner.”
“Well, now,” Grandma said, joining them. “No matter what you do, you are always a child of God. But I’m glad that you chose to tell the truth.”
Grandpa looked at the bent brackets that had held the shelf to the wall. “I reckon this can be fixed,” he said. “Grandma’s fern can be repotted. It looks pretty bedraggled, but it’ll likely grow out again.”
Grandma put the broken fern into the pot. “Even if it doesn’t grow, I can get a new plant,” she said. “But I could never replace these two children of God.”
“Look,” Dad said, holding Billy up to the mirror. “See the child who was tempted to blame the cat, but didn’t? How about giving him a smile?”
Billy managed a weak smile.
Back at the table, Billy noticed that everything—even the peas—now tasted delicious.
After dinner, Billy held the little mirror as Grandma told the story of how it had comforted the girl who was his long-ago grandma.
When the story was finished, all of them took a turn telling something each was thankful for. Billy looked into the little mirror and said, “I’m thankful to be a child of God.”

Fifteen Malaysian villages in the outlying Simunjan Junction area of Sarawak now have a reliable supply of clean water, thanks to help from Latter-day Saint Charities (LDSC), a humanitarian arm of the Church.
Using supplies provided by LDSC, some 100 villagers, young and old, worked together to enlarge a dam and lay a three-inch (8-cm) diameter pipeline to communities in this area, all within just a few months’ time.
“It is easy to take clean water for granted,” said George Mak, a Church spokesman based in Hong Kong who has witnessed many such projects throughout Asia. “But when a dam or well or some other supply is brought to a village, … it’s an emotional thing to see.”
When clean water was available in the past, it was often limited in quantity and only to be found several miles away. Getting the water would take a person away from family and work and children away from their classes for hours at a time.
Humanitarian projects sponsored by the Church encourage participation by locals where possible. Emphasis is placed on helping people to help themselves and to become more self-reliant.
At a ceremony to mark the completion of the project, village leader Chief Augustine expressed gratitude to all who had helped bring the fresh water to his people. “Only heaven knows how we will be able to say thank you,” he said.
Other villagers and guests spoke at the ceremony, including Jimmy Donald, a member of the Malaysian Federal Parliament.
The ceremony was held near the dam where the pipeline starts. Normally this area is reached by climbing very rugged terrain, but the villagers had cut and dug a trail through the jungle. This included making several hand-lashed bamboo bridges across the treacherous ravines for the benefit of visitors.
At the conclusion of the ceremony, officials turned on the valve, allowing water to flow into the small holding reservoir.

President Joseph F. Smith, who took part in the westward trek and in the first 70 years of hardship in this valley, shared this precious overview of the Lord’s protective hand over His Latter-day Saints:
“Our good friends from the east used to come out here in the early days and upbraid us. They said, ‘Why, it is the fulfillment of the curse of God upon you. You have been driven away from the rich lands of Illinois and Missouri, into a desert, into a salt land.’ I said, ‘Yes, we have salt enough here to save the world, thank God, and we may find use for it by and by.’” There was a time when there wasn’t feed for livestock and the beef was so lean there wasn’t enough fat to even make decent soap. “Just then the Lord sent a handful of alfalfa seed into the valley, and Christopher Layton planted it, watered it, and it matured; and from that little beginning, Utah can now produce a richer crop of hay than Illinois or Missouri can do.”

I would like to tell you about a group of loud young men who came into my life when I was a young bishop in Seoul, Korea, many years ago. These were boys who lived in the neighborhood. Only one or two of them were members of the Church at the time. The boys who were members were the only members in their family. They were all friends, and they came to the church to play and to be together. They liked to play Ping-Pong during the weekdays, and they liked to have fun activities on Saturdays. Most of them were not good students in school and were considered by many to be troublemakers.
I was a young father of two sons, who were seven and nine years old at the time. I did not know what I could do for these young men. They were so rowdy that once my wife, Bon-Kyoung, asked me if we could move to another ward so that our sons could see good examples from other young men. I pondered and prayed to Heavenly Father to help me to find the way to help these young men. Finally I made the decision to try and teach them how they could change their lives.
A vision came upon my mind very clearly. I felt that if they were to become missionaries, their lives would be changed. From that moment on, I became very excited, and I tried to spend as much time as possible with them, teaching them the importance of missionary service and how to prepare for a mission.
At that time, Elder Seo, a full-time missionary, was transferred to our ward. He was one who had grown up in the Church and as an Aaronic Priesthood youth had participated in a young men’s singing group with his friends. He met those boisterous boys in our ward. Elder Seo taught those who were not members the missionary discussions, and he also taught them the songs he used to sing. He made a triple quartet with those loud boys and named them the Hanaro Quartet, which means “be as one.” They were happy to sing together, but we all needed “big” patience when we listened to their singing.
Our home was open to the members anytime they wanted to visit. The boys visited our home almost every weekend and even on some weekdays. We fed them and taught them. We taught them the principles of the gospel as well as the application of the gospel in their lives. We tried to give them a vision of their future life.
They sang together every time they came to our home. Their loud sound hurt our ears. But we always praised them because listening to them sing was far more enjoyable than seeing them get into trouble.
Through the years these activities continued. Most of these young men matured in the gospel, and a miracle happened. Over time, nine of the boys who were not members were baptized. They changed from loud, rowdy boys into valiant stripling warriors.
They served missions, met beautiful young sisters in the Church, and married in the temple. Of course, there were different challenges for each of them as they served missions, attended school, and got married, but they all stayed faithful because they wanted to obey their leaders and please the Lord. Now they have happy families with children born in the covenant.
Nine loud boys have become 45 active members in the Lord’s kingdom, including their wives and children. They are now leaders in their wards and stakes. One is a bishop, two serve in bishoprics, one is serving on the high council, and two are Young Men presidents. There is a ward mission leader, an executive secretary, and a seminary teacher. As a group, they still sing together, and the other miracle—they actually sound good!
Now, we have three of our own sons, including our youngest, who was born during the time I served as bishop. As our sons grew, those nine boys became the leaders of the ward and the stake, and they became the teachers and leaders of our sons. They taught our boys and other boys in the same way I taught them when they were troublemakers. They loved our young boys in the same way I loved them. These loud, rowdy boys of the past became our children’s heroes. Our sons liked to follow their great examples of becoming wonderful missionaries and getting married to righteous companions in the temple.

Just the same, I was a father trying to raise daughters on my own. I sought to create one-on-one time with both of them to strengthen our relationships. Yet how could I help them prepare to be women? I soon found there were more resources than I imagined:
Ministering brothers and Church leaders. My ministering brothers coordinated with the ward council, and it seemed that everyone in the ward, especially Primary and Young Women leaders, went out of their way to help my girls. I learned that one of the great things about the Relief Society is that they offer, well, relief. Once, a group of them cleaned my whole house, top to bottom. And at Young Women activities, someone always made sure my daughters felt included.

When Elder Gerrit W. Gong was a young man, he really wanted to play school basketball. “I practiced and practiced,” he said. “One day the coach pointed to our 6-foot-4-inch (1.93 m) all-state center and our 6-foot-2-inch (1.88 m) all-star forward and said to me, ‘I can put you on the team, but you’ll likely never play.’ I remember how kindly he then encouraged, ‘Why not try out for soccer? You’d be good.’ My family cheered when I scored my first goal.”1
Elder Gong learned that remembering the assistance of others helps us acknowledge the Savior’s hand in our lives and helps us remember that we are never alone.

I recall a district, hours by jet from the nearest temple, where maintaining a current recommend was a high priority, despite the fact that it would likely never be used. The first Sunday of each month, leaders used their counting tools to account for their endowed members. If they found that a recommend was soon to expire, the executive secretary would schedule a renewal interview. People with expired recommends were counseled over, then sought out to assist them in returning to the covenant path. I asked how many of their endowed members had a current recommend. The answer was an astounding 98.6 percent. When asked about the six whose recommends had expired, the leaders were able to identify them by name and described to me the efforts being made to get them back!

The LDS youth of New Mexico know how difficult it is to detach themselves from a prickly cactus. They got some extra practice though, as they cleaned the temple site in preparation for the Albuquerque Temple groundbreaking. Armed with shovels, rakes, and gloves, youth from four stakes assembled on a hot Saturday morning to rid the property of sagebrush, garbage, and cholla, so the weeds could be mowed and the ground would be safe to walk on for those attending the groundbreaking.
“It was hard work, but it was totally worth it for the temple to come,” says Robyn Sampson, 15.
Before the temple plans were approved, the youth fasted and prayed for a solution to the problems the temple’s project manager faced when he presented the plans to city officials. Now they say they are fasting and praying for the temple builders. But the prayers and the cleanup are only part of the work the young people of Albuquerque are doing in preparation for the temple. They are also working to make certain their own lives are clean.
Despite the burrs on their socks and an occasional scare from a snake or lizard, the Albuquerque youth succeeded in clearing the future temple site of every spiny cactus and broken bottle in sight. It might seem strange, but the youth actually enjoyed pulling cactuses and loading trucks full of sagebrush.
“We’re just so happy we will have a temple here. We thought it would never happen,” says Rosalie Campbell, 12.
Amber Chee, 17, looks forward to doing baptisms for the dead and getting married in the Albuquerque Temple someday. “It was really fun coming here. I felt the Spirit,” she says.
Both Rosalie and Amber have been to the temple to do baptisms for the dead before, but opportunities for trips to out-of-state temples come only once a year for the Albuquerque youth. They have to travel for at least eight hours to get to a temple in Denver, Colorado, or Mesa, Arizona, so they can do baptisms for the dead.
“Temples were always a faraway thing,” says Neil Peterson. As 16-year-old Neil wipes his brow, he says he enjoys helping out with something so important, even if it’s hard work.
Michelle Williams, besides concentrating on the cactus plants, was also thinking about what it will mean to have a temple in her area and about why she was cleaning up the temple site. “It’s very symbolic,” she says. “You have to be clean yourself to go to the temple.”
Logan King just turned in his mission papers and is waiting for his call. He won’t be able to go to the Albuquerque Temple before his mission, but he realizes the importance of having a temple close by and being worthy to attend it. “We need to clean all the cactuses out of our lives before we can go to the temple,” he says.
Researching family history is another way the Albuquerque youth are preparing for the temple. Many of them are more excited about doing family history now since they will soon have a temple in their area. Albuquerque’s Family History Center missionaries, Sister Wilcox and Sister Hatfield, say the temple will really strengthen the youth. Sister Wilcox says with the large number of young people in the area, there’s a “big push for genealogy.”
Sarah Sego, 17, loves doing baptisms for the dead and can’t wait for the temple to be built so she can continue to do baptisms. “I know it’s the right thing to do, because all those people are waiting,” she says.
Sarah is also helping others to learn more about why she loves going to the temple so much. She tells her friends about the temple and even tactfully shared her testimony of temple work with her high school current events class.
Sarah is not alone in her missionary efforts. Many Church members are having more and more opportunities to explain the gospel to others because of the temple.
“I think the temple will make people notice us more,” says Lisa Willis, 14, who also says she’s been telling her friends all about the temple. “The best part [of building a temple] is having people ask about it.”
Albuquerque’s full-time missionaries were also at the cleanup working hard. They say members in the area feel the temple will bring many blessings to them and to all the people of Albuquerque.
“While tracting, we stopped by a house and a woman opened the door and said, ‘Hey, I heard you guys are building one of those temples.’ That allowed us to get in the door and talk to her about the Church,” says Elder Moyer, from California. Many of the missionaries had similar stories.
The temple will actually be built in a valley where it can still be seen from faraway. In fact, it’s the same valley the Mormon Battalion came through on its famous march from the Missouri River to California. Coincidentally, the number of youth at the cleanup was about the same as the number of men who were in the Mormon Battalion.
At the groundbreaking ceremony, many young people who had been at the cleanup also sang in the youth chorus. The strains of “High on the Mountain Top” and “Holy Temples on Mount Zion” rang out over the crowd of thousands which gathered to see the temple ground dedicated.
“We all joined together to celebrate our temple,” says Tyler Lindsey, 16. “I knew that it was right and the ground was holy. I don’t know if we sounded good, but the Spirit was there.”
The Spirit is there. The spirit of service, of missionary work, and of love can be felt strongly in Albuquerque. Whether pulling cactuses or doing baptisms for the dead, the youth of Albuquerque are carrying out the Lord’s work with His Spirit to help them. The youth don’t know all the ways the temple will continue to change their lives, but they are looking forward to that day in the year 2000 when they can visit the Lord’s house in their own city.