Gospel Story Finder

When we face serious challenges, sometimes we find it difficult to trust in the Lord. But trusting in Him brings us the hope we need in order to face our challenges.

That’s what happened with members of the Gatrell family, who live in Sister Jean A. Stevens’s ward. Sister Stevens, first counselor in the Primary general presidency, said the family held tight to the gospel and to their temple covenants after Brother Gatrell was diagnosed with cancer. Doing so gave them hope in God’s promises that they would be together again after this life.

Through the difficult days before her husband passed away, Sister Gatrell said, “I knew the Lord was watching over us. If you trust in the Lord, truly you can overcome any of life’s challenges.”5

The gift of the Atonement gives us the hope of eternal life—something we need when we suffer trials or the death of a loved one.

“Our loving Heavenly Father gave us the gift of His Beloved Son, Jesus Christ, as our Savior,” said President Henry B. Eyring, First Counselor in the First Presidency. “That great gift and blessing of the Atonement of Jesus Christ brings a universal inheritance: the promise of the Resurrection and the possibility of eternal life to all who are born.”6

Lisa looked at the big, empty glass jar that Dad set on the kitchen table. Then she peered at the bag of popcorn kernels sitting next to it. What was Dad up to?
“The scriptures teach us that we’re always supposed to keep our lamps full of oil,” Dad said, starting off their family home evening lesson. “Back in scripture times, lamps were what people used to see in the dark. They didn’t have lightbulbs.”
Lisa squinted at the jar. “So the scriptures say we need to keep our lights on all the time?” She liked her nightlight. That wouldn’t be such a bad thing. But how was that jar supposed to be a light?
“In a way, yes,” Dad said. “But this is more about having a light on inside you. By keeping the commandments we can feel the Holy Ghost. That’s one way to have a light on inside.”
Dad asked Mom to read a story in the Bible about 10 people who needed to go to a wedding. The wedding was at night, but only five people had their lamps ready to go. The other five had to leave to put oil in their empty lamps. By the time they got back, they were too late, and they missed the wedding. (See Matthew 25:1–13.)
“It’s a parable,” Mom said. “That’s a story that teaches a lesson.”
“What we learn from this story,” Dad explained, “is that we need to keep oil in our own lamps at all times. We always need to be ready and have light inside us.”
“But how?” Lisa asked. She didn’t really understand all this oil-lamp stuff.
Dad grinned. “That’s easy. By keeping the commandments. And guess what? We just did that.” Dad dipped a small spoon into the bag of popcorn kernels, scooped out a spoonful, and poured it into the empty glass jar. The kernels clattered on the bottom.
“We just had family home evening,” Dad said. “That’s keeping a commandment, and it puts oil in our lamps. We don’t have a real lamp, but we thought this jar could work as a substitute.”
Lisa looked down into the jar. Those kernels didn’t even cover the bottom.
“But it’s still so empty!” she said.
“It won’t be that way for long,” Mom said.
Lisa wasn’t so sure. She thought it would take forever to fill such a big jar with such tiny scoops of small kernels.
The week went on, and Lisa mostly ignored the jar. Each small scoop simply didn’t seem to make much difference. Every day, however, Mom and Dad made sure to put in a scoop whenever the family kept a commandment.
After two weeks Lisa finally took a good look at the jar. She could hardly believe her eyes. It was already halfway full!
“Mom, look!” she said, pointing to the jar.
“I know, sweetie. We’re making great progress,” Mom said.
Lisa started getting more and more excited every time they read scriptures, went to church, and kept other commandments. She felt happy knowing they were doing what Heavenly Father wanted.
Two weeks later, the jar was full to the very top.
“I’m proud of our family,” Dad said, holding up the full jar. “This is exactly what the scriptures teach us to do. We kept the commandments each day. And bit by bit the light inside us grew bright. Now who’s ready for our family home evening activity?”
Lisa cheered and clapped her hands.
But even better, she realized, was knowing they had followed the commandments.
She made a promise to herself that she would always keep oil in her lamp.

Yanira Torres of El Salvador had seen better days. Her husband had left her, she was living with her parents, and she was unemployed and without income. To make matters worse, her young daughter was sick and required constant care.
As a member of the Church, she had heard about LDS Employment Resource Services—there was an office in San Salvador—but until her daughter’s health improved, she couldn’t look for a job, let alone accept a full-time position.
Although Yanira’s father, José, was unemployed himself and not a member of the Church, he offered to visit the LDS employment office and see what he could learn to help his daughter. “Maybe I can bring you something from the center that might be useful to you,” he said.
That decision would change his life.
José enrolled in the Career Workshop and began applying the principles he learned there. Within six months, he had not only found a great job in accounting, but he and his wife had been baptized members of the Church.
For her part, Yanira—after her daughter’s health improved—also applied what she learned at the center and found a job as a receptionist.

Beehive Marianne Miner, of the Salt Lake Valley View Sixth Ward, along with others in her Young Women program, joined in to help make a slide and sound presentation on record keeping. Before this she was unaware that her ward Young Women president, Annette Brantzeg, had a special testimony of keeping records. The presentation explained that when Annette was only nine weeks old her mother died. Annette was raised by her grandparents and was never told much about her mother. Because of unusual circumstances Annette did not see her father for many years. Then when she was 17, he visited her and brought with him a journal that her mother had kept for one year of her life. That journal made it possible for a daughter to come to know her mother. In that record Annette was able to share a part of her mother’s life—her courtship, the discovery of a heart condition, her experiences as a school teacher in Wyoming.
Hearing the story made Marianne think about the importance of keeping records and the many kinds of records we can keep. “I was really moved by Annette’s story. I immediately started my book of remembrance. I’m going to keep things from school and church to put in it. I’m also going to start my life story.”

Joseph and Hyrum Smith’s martyrdom shocked every Latter-day Saint, including the youth of the Church.
One hundred and fifty years ago this month on June 27, 1844, Joseph and Hyrum Smith were murdered by a mob of angry men. The events of that tragic afternoon at Carthage, Illinois, have usually been seen through the eyes of adults. Yet there were many young men and women who knew the Prophet and the patriarch and who felt great grief at their passing. While we don’t have a great deal of information about young people who were affected by the deaths of their leaders, a few records do give us a view of the martyrdom through teenage eyes.
Fifteen-year-old Mary Ann Phelps told of being asked to help the Prophet. “When [Joseph] found he had to go to Carthage [to meet with Thomas Ford, governor of Illinois], he wanted a man by the name of Rosecrantz, who was well acquainted with the governor, to go with him.”
At the time, Mr. Rosecrantz’s wife was ill. The Prophet thought that if someone could be found to take care of her, Mr. Rosecrantz would be more likely to make the trip. He asked Mary to stay with Mrs. Rosecrantz.
“I went to stay with Mrs. Rosecrantz,” Mary recalled. “As [the Prophet and Hyrum] were going, they called at the gate with their company of about twenty men, and Joseph Smith asked me if I would bring them out a drink of water.” Mary took them a glass and a pitcher. Joseph leaned over and said to her, “Lord bless you.”1
Another young person, William Hamilton, met Joseph and Hyrum when, on their first night in Carthage, they stayed at his father’s inn. They arrived at the Hamilton House hotel five minutes before midnight on June 24. Early the next morning, the Smith brothers voluntarily surrendered to a constable. After a court hearing during the day, they met with Governor Ford. During the interview a justice of the peace appeared with a paper from a judge authorizing the jailing of Joseph and Hyrum Smith until they could be tried for treason—which was a change from the original charge of rioting.
Despite protests from their attorneys, Joseph and Hyrum were hurried off to Carthage jail, only a few blocks away. Several friends and associates were allowed to stay with the Prophet and the patriarch that evening. On the next day, June 26, the treason hearing was held. No witnesses appeared, so Joseph and Hyrum were required to stay in jail until another hearing could be held, this one scheduled for June 29. But the conspiracy to murder the Prophet and his brother was already in motion.
On June 27, 1844, William stood as lookout on the roof of the county courthouse. It was hot and humid. Sometime near five o’clock, William noticed a group of about 100 men with blackened faces going toward the jail. He hurried to report the movement, but it was already too late. The soldiers assigned to protect the prisoners were outnumbered by the mob. They stormed the jail, rushed up the stairs, and fired shot after shot after shot. Then a yell that the Mormons were coming caught everyone’s attention, and the mob fled.
William went into the jail, where he saw the body of Hyrum Smith. Outside the jail, the Prophet Joseph also lay dead in a pool of blood. John Taylor was severely wounded. Willard Richards was only grazed on his ear by a bullet.2
Fourteen-year-old Eliza Clayton also entered the jail. The doors were still open. She said it looked “as though the people had left in great haste.” When she went upstairs, she saw “some Church books on the table and the portraits of Joseph’s and Hyrum’s families on the fireplace mantel.” But when she saw the “blood in pools on the floor and spattered on the walls,” Eliza started to cry.3
Fifteen-year-old Henry Sanderson was one of the first in Nauvoo to hear the tragic news, “when a runner went past our house shouting that the Prophet was killed.” Henry recalled how “sad a blow” it was to him and his family.4
The news spread quickly. At Hyrum’s home on Water Street, not far from Joseph and Emma’s home, George D. Grant knocked at the door and delivered the sad tale to the family.
“The news flew like wild-fire through the house, and the anguish and sorrow … can be easier felt than described. But that will never be forgotten by those who were called to go through it,” recalled Mary Ann Smith, one of Hyrum’s children.5
On the morning of June 28, the bodies of Joseph and Hyrum were gently placed on two different wagons, covered with branches to shade them from the hot summer sun. William Hamilton and his father Artois accompanied Samuel Smith and Willard Richards to Nauvoo with the bodies of the slain Church leaders.
They left Carthage about 8:00 A.M. and arrived in Nauvoo about 3:00 P.M., where they were met by a great assemblage. When the bodies were returned to Nauvoo, they were washed and dressed. Then family and friends were ushered in to see them.
When young Joseph Smith III entered the room, he dropped upon his knees, laid his cheek against his father’s, and kissed him. He was heard saying, “Oh, my father, my father!” Other children of the Prophet and the patriarch crowded around to see their slain fathers. It was an almost unbearable scene.6
On the following day, June 29, the bodies lay in state in the Mansion House while thousands of Saints silently filed past the coffins, grateful but sobered to see their beloved leaders one last time. Mary Ann Phelps’s father took her to the Mansion House early in the morning, before the bodies were prepared for the public viewing.
“I went down, saw them, and laid my hand on Joseph’s forehead,” she said. “The sheet that was around him was stained with blood. Still he looked very natural.”7
Slowly, life in Nauvoo got back to normal. Missionaries left to serve missions; new converts arrived. Work continued on homes, shops, and most importantly, the temple. Young people fell in love and were married. Parties and sporting contests were held.
Yet the memory of Joseph and Hyrum did not fade. For example, one young woman made a sampler, a common activity at the time. She embroidered:
“Sacred to the Memory of Joseph and Hyrum Smith, Who fell as Martyrs for the Gospel of Jesus Christ, June 27th, 1844. Aged 38, and 44, years.
“Zion’s noblest sons are weeping,
See her daughters bathed in tears,
Where the prophets now are sleeping,
Nature’s sleep—sleep of years.
When the earth shall be restored,
They will come with Christ the Lord.”
She signed it: “Mary Ann Broomhead’s work, 1844, Age 13 years.”8
Following a short period of peace, dark clouds cast their long shadow on Nauvoo again. Eventually the Saints were driven out, leaving their beautiful temple and the graves of their Prophet and his brother behind. Yet these young people who lived in the days of Joseph and Hyrum remembered them throughout their lives. They passed on their personal stories and experiences to a new generation. By doing so they kept alive their own faith and the testimony of two great witnesses of the Restoration.

President and Sister Groberg were called to preside over the Tonga Mission when Gayle, their fifth daughter, was only six months old. When they left, Jean, a young mother going into a strange land with five young children, expressed her feelings this way: “I had heard John talk through the years of these people—their great faith, their love, and their service—and I didn’t have any worries. I was really excited about it.” She summarized that period of their life by saying that it was more than a chapter, it was the whole theme of life. “It really doesn’t matter where you are, the things that really count can be developed in any humble or great place.”

President Ch’oi next suggested that we put an article about my search in one of the Seoul newspapers. He told me that, since the Korean War, many people trying to find lost family members had used the newspapers. We met with a reporter, who wrote a brief description of my sister and me and our history as far as we knew it. On 2 June 1984, the article appeared in the paper. We immediately received many telephone calls from people who thought we might be part of their family.
One telephone call was unusual. I couldn’t understand all the man said, but with my companion’s help, I learned that his name was Ko In Soo. He was calling from Shillim, a small village outside Weonju. He told of a set of twin girls his family had given up for adoption in the late 1950s. I doubted that my sister and I were the twins. Although our baby pictures were similar, my sister’s and my birthdates were different.
But Ko In Soo invited us to meet him. He asked us, if it were possible, to first meet with his son Ko Hun Kyu, who lived in Seoul. Ko Hun Kyu and his mother were the two who had given the twin girls to the orphanage. So we called him and arranged for a meeting.
What if the man’s story was true? Ko Hun Kyu would then be one of my relatives! I wasn’t sure if I was ready to see him yet. When I met Mr. Ko and his wife, he stared at me and said that I looked exactly like his aunt. With tears in his eyes, he began his story. He expressed deep regret for having given the twins up for adoption. I was skeptical and wanted to see proof—pictures and records. And what about our different birthdates?
Mr. Ko invited us to his home to show me the family photo album. Unfortunately, he did not have any pictures of the woman he called my mother. I was still doubtful, so we called the family in Shillim and made plans to visit them.
Shillim is a small village—so small it doesn’t even have a bus stop. But the bus driver made a special stop for us. The air was clean, fresh, and warm as we walked on a dirt path with rice fields on both sides. Ko Hun Kyu led the way. We came to the village—a small store and a group of houses. We crossed a street and saw an old man waiting at a gate for us. He was short and browned by the Korean sun.
He seemed excited, and he kept staring at me. His home was made of weathered wood, clay, and paper. We walked to the house, took off our shoes, and stepped up to the wood porch and into the room. On one side were all the family’s belongings piled against the wall—a few boxes, a folding table, some cushions, and some clothes.
The whole family gathered around me. They stared at me and talked about my eyes and facial shape being exactly the same as the person they thought was my mother. They were convinced that I was one of the twin girls they had given up.
When I asked to see their records, they brought out their dust-covered photograph albums. They turned to one picture in particular. An elderly couple were on one side of the yellowed family portrait. Their daughter—the woman they called my mother—was in the middle, and their son—Ko In Soo—and his wife were on the other side. Ko Hun Kyu was in the front row with some other children. I saw no resemblance between me and the person they claimed was my mother, although I saw a resemblance between me and the elderly couple. Was this woman really my mother? She was tiny and frail and looked much younger than her twenty-six years.
Ko In Soo told us the rest of the story. His sister, Ko In Soon, had married Kim Chin Ku, who was from another village. The couple had moved to Ch’ungpoong, where some time later she had given birth to a son. A year after the son’s birth, she had given birth to twin girls, but she died shortly afterwards. When Ko In Soo had heard of his sister’s death, he had gone to Ch’ungpoong and had brought the three children to Shillim. With several children of his own and without the means to support them all, he had decided to place the twins in an orphanage. The administrators there had recorded different birthdates for the twins because they felt that twins would have little chance of being adopted together.
In the meantime, Kim Chin Ku, my father, had married again. He had come to get the children, only to learn that the twins had been adopted. He had brought his son back with him to Ch’ungpoong. Mr. Ko told me that he had heard that the Kim family was still living there, though the father was very sick.
When he finished the story, I asked Mr. Ko if they had any other family records. Ko In Soo went to the drawers on one side of the room and pulled out a rice paper book, yellowed with age. I opened the book to see Chinese and Korean characters recording the family genealogy. What a beautiful, priceless treasure! I left Shillim feeling that I had found what I came for.

Grisell was very excited to join the Church and loved learning about the gospel, but as we continued teaching Grisell, many challenges came up, as they usually do when someone commits to baptism. Her family opposed her attending church, and she was becoming distressed. I decided to share the same scripture with her that I had shared with Hugo many months prior. Grisell’s downcast face changed to the expression of joy and excitement she had shown when we first met as I read her the promise that she would be able to do anything that was the Lord’s will.

Suddenly I realized that this scripture was not only true for Hugo and Grisell. Just weeks before I had doubted my own ability to do what God had commanded me. As I reflected back on my recent discouragement and my mission up to that point, I knew that the Lord’s promise was true for me as well.

During World War II, a friend of mine was serving in the South Pacific when his plane was shot down over the ocean. He and the other crew members successfully parachuted from the burning plane, inflated their life rafts, and clung to those rafts for three days.
On the third day they spotted what they knew to be a rescue vessel. It passed them by. The next morning it passed them by again. They began to despair as they realized that this was the last day the rescue vessel would be in the area.
Then the Holy Spirit spoke to my friend: “You have the priesthood. Command the rescuers to pick you up.”
He did as prompted: “In the name of Jesus Christ and by the power of the priesthood, turn about and pick us up.”
Within a few minutes the vessel was beside them, helping them on deck. A faithful and worthy bearer of the priesthood, in his extremity, had exercised that priesthood, blessing his life and the lives of others.

The sophomore math whiz sat in the classroom after school waiting for the football star to come in for his weekly tutoring session. The guy who enjoys algebra, calculus, and trigonometry would spend an extra hour or so each week teaching polynomial expressions and practicing exponential equations with the football hero, whom many called the best high school running back in the country. Turning upfield for another 10-yard gain he could do. But algebra? Linear inequalities were something of a challenge. That’s when the tutor came to the rescue.
When the school year ended, so did the tutoring sessions. The tutor had his junior year to look forward to while the tutor’s “student” graduated and accepted an athletic scholarship to the University of Miami.
That’s when the math whiz says, “Someday when he’s a famous running back in the National Football League, I can tell my kids I taught him math.”
It’s a year later, and once again Maurice Navarro is sitting in a classroom at Coral Gables Senior High near Miami, Florida. School ended 30 minutes ago, but, just like the year before, a group of students is gathered around Maurice as he teaches a math concept his fellow students aren’t quite understanding.
That’s Maurice Navarro. Still the math tutor. Still helping others.

Lance Reynolds can understand that feeling. Football had become an important part of his life at an early age, beginning with children’s football teams. He played for the team at Granite High School in Salt Lake City and was chosen to be on the team of top players of the region when he was 16 years old. He was selected to the top team in the state and again to the top team of the region.
The year Lance entered Brigham Young University was the first year that first year students were allowed to play on the first (top) team representing a university, and he played with the varsity football team enough to win a school letter. His second year he was on the starting team, and his third year promised to be a great one—he would have been the only player in his position on the team returning. But it was time for Lance to go on his mission, and although he had always planned to go, the final decision was a difficult one to make.
“At the time,” he remembers, “leaving on a mission seemed like the end of all hopes for a football career.” It seemed like a choice between football and a mission. He chose the mission.
Five years and a professional contract later, Lance no longer feels that you have to make a choice. “Why not do both?” he asks. “Young students and athletes don’t have to ‘give up’ things to go on a mission—only postpone them for two years.”
And he should know. Having kept himself in good physical condition during his mission by exercising during personal time (before 6:30 A.M.) and watching his weight, Lance was able on his return to slip back into his uniform and the game with ease. Within two weeks he felt at home on the field. The following season he was on the starting team at BYU. His fourth year he was honored by the Western Athletic Conference, received All-American honorable mention, and was chosen by the Pittsburgh Steelers, a top professional football team. He is now playing with the Philadelphia Eagles football team.
Lance feels he gained in intensity, concentration, and self-control. And all three felt an increased confidence upon returning to their sport.
Although some missionaries do return and do not continue in sports, it is usually due to a change in interests rather than inability. Ed, Mark, and Lance are convinced that any athlete who serves a mission will be able to regain his previous ability upon diligently applying himself.
And even if that were not the case, Lance wouldn’t have missed his mission for anything. “I would trade all of my athletic experiences for the opportunity of going on a mission,” he insists.

Inspired by this, I asked my grandchild Raquel, who had recently learned how to read, “What would you say about setting a goal to read the Book of Mormon?”
Her answer was “But, Grandpa, it’s so hard. It’s a big book.”
Then I asked her to read me a page. I took out a stopwatch and timed her. I said, “You took only three minutes, and the Spanish version of the Book of Mormon has 642 pages, so you need 1,926 minutes.”
This could have scared her even more, so I divided that number by 60 minutes and told her she would need only 32 hours to read it—less than a day and a half!
Then she said to me, “That’s so easy, Grandpa.”
In the end, Raquel, her brother, Esteban, and our other grandchildren took more time than this because this is a book which needs to be read with a spirit of prayer and meditation.

Of all the requirements Rocco has fulfilled to earn his various awards, he points to one in particular as most valuable for his personal growth: “Reading the Book of Mormon,” Rocco says without hesitation. “That was the biggest and most rewarding challenge.”

“I had read the Book of Mormon once already, a year or so ago, but I was just reading to get it done,” Rocco explains. “When I started reading it again, I really wanted to learn and gain a testimony of it.” He approached reading the Book of Mormon in a completely different way his second time through. “Every time I read now, I pray before to ask Heavenly Father’s Spirit to be with me as I read.”

Rocco’s already begun on his next big project—to more actively share his testimony with others as he prepares to serve a full-time mission. His Scouting experiences and earning the Duty to God Award have helped him in his personal development and in becoming a missionary. “To spread the gospel, I needed to know what is in the Book of Mormon, and I needed to know that it is true,” he says. “After reading the Book of Mormon for the second time, I received a testimony of it.”

I was baptized in September 2001 at age 70. Seven years before, my left leg and arm became paralyzed. While I was ill, the missionaries came to my house. These young men found me confined to bed, and they gave me priesthood blessings—as well as teaching me the gospel of Jesus Christ. I had lost the desire and the will to read until they shared a pamphlet about Joseph Smith. I asked for whatever reading material they could provide me. My wife was soon baptized. It took me longer, but I am grateful now to be a member of The Church of Jesus Christ of Latter-day Saints.
Agim Shehu,Tirana Fourth Branch, Tirana Albania District

Jonathan had his own motivations when he took lessons from the Heaps. “At first I wasn’t really keen on the idea,” he says. “Ever since I was young, I wanted to play the piano, but Marvin was always a better piano player than me. So when I was younger, I kind of gave up.”
Marvin and Jonathan are best friends, so they have a healthy rivalry in a lot of the things they do. When Marvin saw that Jonathan wasn’t too excited about taking lessons from Elder and Sister Heap, Marvin challenged him to do better. “I said, ‘Let’s see if you can catch up to me. I want to see how good you can get and how much you can practice.’”
Jonathan responded to Marvin’s challenge. “I realized I should just give it a try, and after the first time I tried, everything turned out OK. I got into the habit of playing, and I started to get good at the piano. And now I can sight-read music pretty well.”
Although Marvin’s challenge got him going, Jonathan says the real reason he loves to play has nothing to do with competition. “We feel the Spirit when playing these songs,” he explains. “I want to encourage others to learn how to play the piano, to bring music into everyone’s life, and to make people happy so they can feel joy and comfort in their souls.”

Serving a full-time mission in the Dominican Republic, I had just been transferred to a new area that had a reputation of being difficult to find people to teach. When I arrived, we had only one investigator. His name was Oriviades. He had attended church before, but because he was deaf and communicated using sign language, previous missionaries hadn’t been able to teach him.
One day my companion and I decided to fast and pray for a miracle that would allow us to teach Oriviades. We set an appointment with him at a time when one of his family members would be available to help translate, since neither my companion nor I knew sign language.
When we arrived to meet with Oriviades, however, none of his family members was there. When Oriviades briefly left to get a chair, my companion and I took the opportunity to pray that the Spirit would guide us. Before we had even finished the prayer, I felt the Spirit’s presence strongly.
Oriviades began signing, but we couldn’t understand him. We simply smiled at him and looked at each other, trying to figure out what we should do. We decided to write a note indicating a time for our next appointment, hoping that next time we would have a translator. But suddenly both of us felt strongly that we should stay and try to teach him. “Let’s at least try—the Spirit will help us,” I told my companion.
We tried using drawings and rudimentary hand signals as we taught the lesson. Gradually we started understanding Oriviades’s signs and were able to sign in reply to him. He seemed to understand us perfectly.
We felt prompted to share our testimonies with him. We showed him a picture of the First Vision, and I wrote on a piece of paper, “I know it’s true.”
Then, using signs, Oriviades responded, “I know it’s true—God told me. I prayed and know it’s true.”
My companion and I left the appointment with tears in our eyes. I knew that God had allowed us to testify of the restored gospel to this investigator and that the Holy Ghost had carried our message unto his heart (see 2 Nephi 33:1). I learned that we don’t need to speak perfectly or eloquently when we share the gospel—sometimes, we don’t need to speak at all.
It’s incredible how simple things like fasting, prayer, and faith can work mighty miracles in our lives and in the lives of those we serve.

Amelia liked visiting Grandma. She liked playing with the toy animals, especially with Grandma’s soft stuffed bunny. But today wasn’t for playing. Today was for helping.
On the way to Grandma’s house, Amelia’s sisters talked about which jobs they wanted to do.
Sarah wanted to sweep. Emily wanted to mop. And Mom asked Alyssa to clean the windows.
“What about me?” Amelia asked. “Should I help dust?”
“I have a special job for you,” Mom said. “I need you to listen.”
Amelia waited. “OK, I’m listening. What is it?”
“That’s the job!” Mom said with a laugh. “Just listen. Sit with Grandma and listen while she talks. It might be the most important job we do all day.”
How could listening be the most important job? Amelia wondered. It seemed like dusting would be more of a real job! But Amelia was willing to try.
Grandma was glad to see them. Everyone else got started on their jobs. Amelia went and sat next to Grandma on the couch. Amelia noticed the stuffed bunny in the corner. “I like your rabbit,” she said.
Grandma smiled. “Did I ever tell you about my brother Mel and the baby bunny?”
Amelia was surprised. “A real bunny?”
Grandma nodded. “It was an orphan he found. He snuggled it inside his shirt so it would be safe.” Grandma told Amelia about the rabbit pen Mel built.
That story reminded Grandma of other stories. She told about a pet calf she named Star. She used to ride on Star’s back! Amelia giggled as she pictured Grandma riding a baby cow. It wasn’t easy imagining Grandma as a little girl.
Grandma talked and talked. She told the rabbit story again. Another time, she even stopped in the middle of a story and started over.
Amelia tried to keep listening, but she was getting tired. Mom and the other girls were still working. It was hard to sit and listen! But Grandma smiled. She seemed happy to be sharing her stories.
A few minutes later, Mom came in. “All done! We’re ready go.”
“That was so nice,” Grandma told Amelia. “I love visiting with you!”
Amelia gave her grandma a big hug. She saw tears in Grandma’s eyes.
“What’s wrong?” Amelia asked.
“Nothing’s wrong,” Grandma said. “Thank you for talking with me. I love you.”
Amelia felt warm all the way inside. “I love you too,” she said. “I’ll come again soon.”
On the way home, Alyssa asked, “How was listening, Amelia?”
“It was harder than I thought. I think I was done listening before Grandma was done talking!”
“You were terrific!” Mom said.
“Thanks,” Amelia said. “Some of the stories she told were fun. Did you know Grandma had a pet calf?”
“Really?” Sarah asked.
“Yeah! Grandma used to ride it,” Amelia said, nodding. “Its name was Star.”
Amelia told them all of Grandma’s other stories. It was pretty cool to learn so much about her.
Emily grinned. “Maybe you could trade me jobs next time. I want a chance to listen!”

I well recall a young man of great faith and devotion. He was my friend and my mentor during a sensitive period of my life. The manner of his living and the enthusiasm of his service were evidence of his love for the Lord and for the work of the Church. But he was slowly led away by the flattery of associates who saw in him the means of their own advancement in the affairs in which they were engaged together. Rather than lead them in the direction of his faith and behavior, he slowly succumbed to their enticings in the opposite direction.

He never spoke in defiance of the faith he had once lived by. That was not necessary. His altered manner was testimony enough of his having forsaken it. The years passed, and then I met him again. He spoke as one disillusioned. With lowered voice and lowered eyes, he told of his drifting when he cut himself loose from the anchor of his once-treasured faith. Then, concluding his narrative, like Peter, he wept.

I got out of my car once in the city. I got out to do some window shopping to get a little rest from driving. I walked around and finally went around a corner. There stood a native woman and her daughter. The mother said to the daughter, “What did I tell you?” I said, “What’s going on here?” The daughter said, “Mother said if we’d stand here for fifteen minutes you’d come around the corner.” She didn’t have any radio set with her, just one down in here where they got the impression.

For over 30 years, Afulua Tuivaiti, of the Pesega 6th Ward in the Pesega Samoa Stake, dreamed of one day going back to high school, to complete the learning she had missed out on—and perhaps even continuing on to university. She just didn’t know how.
With a family to take care of now, not a lot of income and many church and community responsibilities, Afulua began to feel like it was too late for her, that pursuing her education might be impossible. But then a senior missionary couple in her ward told her about the PathwayConnect programme run by The Church of Jesus Christ of Latter-day Saints.
PathwayConnect is a low-cost, four-semester course that prepares learners to begin a university degree, which they can then do online with Brigham Young University. The programme is available worldwide and promoted through the Church alongside our self-reliance classes.
When Afulua learned about PathwayConnect, she became hopeful, wondering if her dream of studying again could actually come true, and then another senior missionary couple got involved. “Elder and Sister Abbot introduced me to Pathways,” Afulua explains, “and another generous missionary couple offered to pay [my tuition fee]. What a blessing!
“How Heavenly Father [has] answered my prayers, to me is a miracle.”
Afulua immediately signed up and soon attended her first class, which was a little intimidating.
“My first semester, I was nervous and scared because I didn’t speak English well,” she says, but now in her third semester, that problem is well behind her. “[My English] is improving and I’m not scared anymore. Plus, I was never alone. I got encouragement from my Church leaders, teachers, and classmates,” Afulua says.
She is especially grateful to Sister Ho Chin, wife of the Apia Samoa mission president, and the missionaries in the stake office who helped her, particularly with her technology needs, and to her bishop, Lautua Fa’aofo, and his wife, Apu, who continue to support her along the way.
“Also, I am getting closer and closer to the Lord,” she says. “[This experience] has really strengthened my testimony.”
It’s a testimony that has kept her motivated and uplifted throughout the journey so far, which hasn’t always been easy. Afulua takes care of her 85-year-old mother and 5-month-old grandson, which—added to her other household chores—keeps her extremely busy every day. “I can only study at night,” she says, and often does until she falls asleep.
But she perseveres.
With one more semester to go in PathwayConnect, Afulua is determined to continue on to the BYU degree programme and is entertaining a few options for that next step.
“I am very interested in hospitality and tourism management,” she says. “I believe it could be a very good business for me one day.” In fact, Afulua is already putting aside money for a future business investment, “but I’m also thinking of studying applied health.”
She has some time yet to decide on a major, but Afulua is already clear about one thing. “I have faith in the Lord Jesus Christ. He answers my prayers and leads me to the right path.”
Afulua’s faith in God, and her commitment to her goals, has also inspired faith in herself. “There will always be obstacles along the way,” she says, “but I will always try to overcome them and encourage myself to put more effort in so that I can accomplish my plan.”