Gospel Story Finder

Amah Cordelia is a humble widow with five children, three females and two males. All of them are returned missionaries in the Nsukka Branch of the Nsukka Nigeria District.
Shortly after the death of her husband, it became a very big challenge to feed her family in a country with the greatest number of the poor, but it has also become one of Sister Amah’s accomplishments.
Sister Amah is a petty trader in vegetables, hence her decision to go into vegetable farming after her graduation from the self-reliance programs. She gained sufficient knowledge and principles that uplifted her. She learned that expanding the farm could help her meet her needs and those of her family.
She learned how to prepare a self-reliance plan and followed through implementing every item on the project.
Through a positive attitude and hard work, she has successfully developed her farm where she harvests Nsukka pepper, garden eggs, and cucumber.
The motivation of sponsoring her sons through university education enabled her to expand the tomato farms, which has resulted in a tripled income.
Sister Amah has not only been able to feed her family, but her farms have also become training sites for all the members participating in the self-reliance program within Nsukka District.
Her experiences have helped Nsukka District members move massively into farming as the need to feed families remains difficult and challenging.
Her accomplishments are stories better seen than told.

Ernest Sibanda met two Mormon missionaries on bicycles—Elder Black and Elder Kaelin—in December 1978. They left a Book of Mormon with him. Before their visit, Ernest had already spent many years studying religion. In fact, he had been a teacher for his church for nine years and a pastor for three years.
The night Ernest received his copy of the Book of Mormon he stayed up until 2:00 in the morning reading enthusiastically. He couldn’t wait to meet the missionaries the following day. Ernest told them that he had learned more from Joseph Smith about Jesus Christ than all the ministers he had ever met. Ernest was baptized shortly thereafter, followed by his wife and children a few weeks later.
Of his baptism day, he wrote, “I felt very free. I felt released from every evil. I found there was love in me for my family. I found there was love within me for the Church.”2
Ernest Sibanda proved to be a great strength to the Church. He served as Sunday School president, branch clerk, and second counselor in a branch presidency. He also fulfilled an assignment from the South Africa mission president to translate hymns from English to Shona.

Caliana McMurtrey of Big Thompson Ward, Loveland Colorado Stake, shows this spirit in her own way. Caliana knows what it is to give of herself. To celebrate her ninth birthday, she decided to have her first real haircut.

The hairstylist, Jill Harris, also a member of Big Thompson Ward, braided Caliana’s hair from the middle of her back to her hips, then cut 15? (38 cm) from the 30? (76 cm) length. Caliana donated her hair to an organization that makes wigs of real hair for children who have lost their hair because of cancer treatments, burns, or other medical problems.

Before the big moment, Caliana had never had a real haircut, just trims and snips. She decided to donate her hair after her mother told her about seeing a television program on charities that make children’s wigs.

“I want to do that because I have such long hair,” Caliana said.

A true story from Peru.
Spencer held Papá’s hand as they walked through the grass. His older sisters walked ahead, gathering rocks and twigs.
“Papá, why do we use things from outside for the Nativity?” Spencer asked.
Papá picked up a piece of moss. “This is something families have done here for a long time. We gather things Heavenly Father has given us in nature to make a place for baby Jesus. It helps us remember that He was born in a humble place.”
Spencer looked at the moss in Papá’s hand. It wasn’t fancy, but it was soft.
When they got home, they gathered around the wooden table in the living room. Papá placed a small clay Mary and Joseph on the table. Now they would use what they found outside to make the stable and the manger. Then, on Christmas Eve they’d add the baby Jesus to the Nativity scene.
Spencer watched as his sisters worked. They added colorful flowers and wove branches into a little fence. They made it look so nice.
Spencer carefully placed some moss on one side of the stable and added a few rocks. But when he looked at what he had made, it didn’t seem as good as what his sisters made. His path looked crooked. His moss wasn’t smooth.
He sighed. “My part doesn’t look very nice,” he said quietly.
Mamá put an arm around him. “Why do you think that?”
“It doesn’t look as good as theirs.”
Papá moved to sit beside him. “Spencer, do you know why we make this Nativity?”
Spencer shook his head.
“To help us feel close to Jesus,” Papá said. “The Savior is the most special part of Christmas. He doesn’t need fancy gifts—just our love and our best efforts.”
Spencer nodded. He looked at his little pile of rocks and moss again. Maybe it wasn’t perfect, but he had done his best.
Over the next few days, they gathered by the table to light a candle and sing Christmas songs. Spencer liked how the manger for baby Jesus stayed empty. It reminded him that they were waiting for something special—just like the shepherds and Wise Men did.
Finally, Christmas Eve came. Mom handed Spencer the tiny clay baby Jesus, and he placed it carefully in the manger.
As Spencer looked at the Nativity, he didn’t worry about how perfect it looked. He thought about Jesus Christ.
Spencer smiled. This year, he had given something to Jesus by doing his best, even when it wasn’t perfect. And he wanted to keep giving—by being kind, loving others, and trying to be more like Him.

The next stop was in Trinidad and Tobago, where both sisters comforted families in their homes and also trained the leaders of that country.

Devrani Barrios, a Church member from Trinidad and Tobago, remarked: “It was good, I enjoyed it. Their sense of humor and their interactions with the kids was amazing. The prayer they left with my family is unforgettable.”

Taramatie Kotiah, another sister from Trinidad manifested: “I truly enjoyed the home visits. The sisters were very friendly with us all, as if we knew each other. They have such a welcoming spirit. They taught me what ministering truly is.”

During the summer of 2001, 17-year-old Tricia Hale had an idea, or a dream as she calls it, to put on a spiritual Christmas dance program that would portray the life of Christ.
She enlisted the help of three friends and fellow dancers (Anna Woolf, 17; Jill Hendrickson, 16; and Donelle Crandell, 16) at her high school in Mesa, Arizona, to turn the dream into reality.
The dancers were on the school’s dance team but had taken issue in the past with music and costumes they felt were inappropriate or not in keeping with Church standards. They wanted to use their talents to present their testimonies of Christ by dancing to sacred music and wearing modest outfits.
The program that resulted would be an experience that strengthened their testimonies and was well-received by family, friends, and the community. Other young women took over after these girls graduated, making the spiritual experience an annual program.
Other dancers are invited to join them in planning, practicing, and performing. Although some of the dancers are not members of the Church, prayer, devotionals, and sharing testimonies are part of rehearsal time.
The free program, entitled “Let There Be Praise,” portrays the life of Christ from birth to resurrection through scriptures, narration, slides, and lyrical dance to hymns and other spiritual music. It drew more than 500 people the first year, and the audience has since grown.

Jane Manning watched the boat float from the harbor out to Lake Erie. She felt like her dreams were floating away with it.
Just one year ago, she had joined The Church of Jesus Christ of Latter-day Saints and decided to move to be with the other Saints in Nauvoo. Her mother and seven other family members had traveled with her down the Erie Canal to Buffalo, New York. But in Buffalo, they weren’t allowed on the boat because of the color of their skin.
“What do we do now?” her brother, Isaac, asked quietly.
The question echoed in the frosty air. Nauvoo was still 800 miles (1,287 km) away. They could give up and head home, or try to travel later. …
But Jane couldn’t wait! She knew the Book of Mormon was true. God once again spoke through prophets. She needed to get to Nauvoo with her family.
Jane squared her shoulders and looked westward. “We walk.”
And walk they did. Until their shoes wore out. Until their feet cracked and bled and they had to pray to be healed. Sometimes they slept outside, and the frost was so heavy it felt like falling snow. Some people threatened to put them in jail, thinking that they were escaped slaves. They didn’t know that the Mannings were a free black family. And still they walked, singing hymns to pass the time.
They were nearing Nauvoo when they reached a river.
“No bridge,” Isaac said.
Jane nodded. “We’ll just have to walk through it, then.” As she stepped into the river, the water came up to her ankles. Slowly, she inched forward. The water swirled up to her knees and then past her waist. By the time she reached the middle of the stream, the water came up to her neck! Luckily, it didn’t get deeper, and all the Mannings crossed safely.
At last they came to Nauvoo. Jane could see the beautiful limestone walls of the Nauvoo Temple on a hill overlooking the valley. Even though it wasn’t finished yet, it took her breath away. Someone directed them to the house where the Prophet Joseph lived.
A tall, dark-haired woman stood in the doorway. “Come in, come in!” she called. “I’m Emma Smith.”
The next few minutes were a blur. Jane met the Prophet, and he set up chairs around the room for all the Mannings. Jane sank into the chair gratefully and listened as Joseph introduced them to everyone there, including his friend Dr. Bernhisel. Then Joseph turned to Jane, “You have been the head of this little band, haven’t you?” he asked.
“Yes, sir!” answered Jane.
Joseph smiled. “God bless you! Now I would like to hear about your travels.”
Jane told about their injured feet and sleeping in the snow and crossing the river. Everyone listened quietly. “But it wasn’t terrible,” she finished. “We went on our way rejoicing, singing hymns and thanking God for His infinite goodness and mercy to us in blessing us, protecting us, and healing our feet.”
There was silence for a moment. “What do you think of that, Doctor?” Joseph finally said, slapping the man’s knee. “Isn’t that faith?”
“If it had been me, I fear I should have backed out and returned to my home!” Dr. Bernhisel admitted.
Joseph nodded and turned back to Jane and her family: “God bless you. You are among friends.”

Ellie and her family were going to visit their cousins who lived far away. Ellie was so excited! She hadn’t seen her cousins in a long time.
Before the trip, Ellie’s parents said they wanted to talk about something.
“When we get together with family, we always say prayers at meal time. And sometimes we talk about church, right?” Dad asked.
“Right!” Ellie said.
“Well, things will be a little different on this trip,” Mom said. “Your aunt and uncle don’t go to church anymore. And they don’t like it when people talk to them about it.”
Ellie frowned. “Why not?”
“We don’t know all the reasons,” Dad said. “But they love us very much. I think they don’t want to argue with us or hurt our feelings. So they’ve asked us not to talk about church things with them.”
Ellie nodded.
“We can still read our scriptures and pray while we’re there. But we’ll do it in private,” Mom said.
“What about when we eat?” Ellie’s sister asked.
“Let’s wait and see,” Mom said. “If they don’t pray before we eat, we can each say a prayer in our heart.”
“OK,” Ellie said. “I can do that!”
The next day, Ellie’s family piled into the car. They drove until late at night. When they finally got to their cousins’ house, Ellie’s aunt and uncle helped them get their bags out of the car. Then everyone went to bed.
The next morning, Ellie said a prayer before going to the kitchen for breakfast. She felt a little nervous about seeing her family. But then her aunt sat down next to her with a warm smile on her face.
“Some of us are going to your cousin’s salon later today. Want to come?” she asked Ellie.
“A hair salon?” Ellie asked.
“Yep! You and your sister can get your hair done if you want.”
Ellie smiled and nodded. That sounded fun!
After breakfast, they took a bus to the salon. Ellie loved watching her cousin work. Her fingers flew back and forth as she combed and braided. After everyone’s hair was finished, they had a pretend fashion show in front of the salon mirror and giggled at their new looks.
The next day, it was raining hard. So everyone decided to stay inside and play board games. Ellie and one of her cousins were on a team against two of the older boys. They teased each other as they raced their game pieces around the board.
“We won!” Ellie yelled as she moved her game piece to the end of the board. They all gave each other high fives—even the older cousins, who pretended to be grumpy about losing.
After only a few days, it was time to head home. As Ellie climbed in the back of her family’s car, she heard her family saying goodbye.
“We’ll miss you!”
“Come back soon!”
“We love you so much!”
Ellie smiled and waved as their car pulled away. She had had a lot of fun. Even if they believed in different things, they could still be a happy family.

Paul and Mar Jean Lewis from Utah had already served three missions together (Palmyra New York Temple; Hong Kong China Temple; and Croatia, Serbia, and Slovenia with seminaries and institutes). They were preparing to serve another when their stake president asked, “Would you be willing to serve right here in our own stake, supporting the mission we live in?”
“We’re new here, so it was a wonderful opportunity,” Sister Lewis says. “We serve with the young elders and sisters, have a close association with the mission president, go to district and zone meetings, and work with ward mission leaders.” They also visit investigators and those who are less active.
“We have met wonderful people we would never have known otherwise,” Sister Lewis says, “including some who have drifted off the path. To see them come back, receive ordinances, and go to the temple is a wonderful blessing.”
“Many couples, when they think about serving a mission, are worried about what they’ll do with their home and their car or what they’ll miss out on with their family,” Elder Lewis says. “We’ve been able to live in our own house and drive our own car. We are encouraged to go to family activities, as long as they don’t interfere with missionary responsibilities. And we were even here for the birth of a grandchild.”

In 1969, I had just finished college and had set up my first studio in a chicken coop behind my dad’s house. It was scary. With a wife and two small children to support, I had no idea how I was going to make a living. I wanted to be an artist, but at the time, there were very few artists who made their living by selling their work. It was real scary.
One of the lucky breaks for me in those early years was an article on my work which appeared in a Church magazine. Not yet a full-fledged magazine, the “Era of Youth” was just a 14-page insert in the old Improvement Era magazine, which later became the Ensign.
The editors came to my studio one day to do a story on my art. They had photos taken of my makeshift studio, published several of my poems, and even, before it was all over, chose one of my sculptures as the cover for the entire magazine, the February 1969 issue.
It was not the most typical cover the Era ever published, since it consisted of welded steel scraps and an egg beater reworked into a piece of sculpture called “One-man Sub.” A bronze figure of a boy sat in the submarine, floating in Plexiglas waters with pasted-in clouds.
More than a few subscribers probably looked twice and scratched their heads that month as they tried to figure out what a submarine was doing on the front cover of the Church magazine.

I once visited a mission in southern Europe. I arrived on the day a new missionary was preparing to return home at his own insistence. He had his ticket to leave the next day.
We sat together in the mission president’s home. The missionary told me about his challenging childhood, of learning disorders, of moving from one family to another. He spoke sincerely of his inability to learn a new language and adapt to a new culture. Then he added, “Brother Andersen, I don’t even know if God loves me.” As he said those words, I felt a sure and forceful feeling come into my spirit: “He does know I love him. He knows it.”
I let him continue for a few more minutes, and then I said, “Elder, I’m sympathetic to much of what you’ve said, but I must correct you on one thing: you do know God loves you. You know He does.”
As I said those words to him, the same Spirit that had spoken to me spoke to him. He bowed his head and began to cry. He apologized. “Brother Andersen,” he said, “I do know God loves me; I do know it.” He didn’t know everything, but he knew enough. He knew God loved him. That priceless piece of spiritual knowledge was sufficient for his doubt to be replaced with faith. He found the strength to stay on his mission.

In the summer of 1975 I was 25, and my father had just died. He had been involved in the Canadian oil and gas industry with business interests in other parts of the world. I traveled to Europe and spent a considerable amount of time settling his business dealings there for my mother.

After hours of business meetings each day, my colleagues would take me downtown to relax at a famous shopping and promenade area on one of the busiest streets in the city.

With one of the hottest summers on record, it seemed that all the tourists in Europe were on that street. You could see people of various nationalities strolling by, sometimes in native costume or scantily dressed because of the heat.

The street was lined with exclusive stores selling expensive products, but some of the sordid side of life was obvious there as well—pornographic theaters, so-called adult bookstores, and taverns. And, in direct contrast to everything around them, four Latter-day Saint missionaries with a missionary street display.

Their presence seemed amazing, even to a nonmember like me. On this street, where much of what is bad in society was represented, the missionaries were an island of spirituality.

Because I was still discussing business, I was unable to go talk with the missionaries, but I watched them. I noticed that none of the young men looked at the young ladies walking down the street no matter how scantily dressed the girls were. I was quite impressed with that. I decided that I would go back and meet them in the evening when I was free of work, but every time I went to find them, they were gone. I could never seem to find them.

I had to leave the city for a few days, but shortly after my return, I saw two missionaries walking down that same street. I later discovered it would have been their preparation day.

As they walked, they would look in the shop windows. I decided to follow and look in the windows that they looked into to see what interested them. I discovered that they were looking at shoes or coats, and when they did look into a bookstore, it was one that sold only text books. They did not stare into the wine shops or other shops that offered immoral literature or art.

I planned to meet the missionaries at their street display within the next day or two, but suddenly the business deal was completed, and I was on my way back to Canada.

When I got home, I forgot some of the feelings I had experienced watching the missionaries. However, through a friend’s referral, some missionaries made an appointment with me.

As I let the two young men into my apartment, I had the same feelings I felt on the street in Europe when I saw the missionaries there. I sat down and listened to the first discussion. I looked into the eyes of the elders, conscious of the sincerity of their testimonies, and felt that I had known them all my life. After several weeks of missionary discussions, I joined the Church.

I have often thought about the missionaries I saw in Europe. If the two missionaries I followed had stopped in front of a tavern and had been laughing and joking about beer, or if they had gone into some of the stores that you might expect young people to be curious about, the impact of their example on me would have been lost.

The world walked by those missionaries that summer. They never knew I was watching and that their presence bore testimony to me. They never knew that their example was what affected me and made me receptive to the gospel message. Although they never spoke to many of the people on that street, I wonder how many others were influenced as I was just by their example.

John Taylor served as the Church’s presiding officer in Canada for two years. In March 1837, he went to Kirtland in the United States to meet with the Prophet Joseph Smith. At the time, the Church was suffering heavy persecution, and even some of the Apostles were leaning toward apostasy. Elder Pratt approached John Taylor and expressed some disapproval concerning the Prophet Joseph, to which Elder Taylor replied: “I am surprised to hear you speak so, Brother Parley. Before you left Canada you bore a strong testimony to Joseph Smith being a Prophet of God. … Now Brother Parley, it is not man that I am following, but the Lord. The principles you taught me led me to Him, and I now have the same testimony that you then rejoiced in. If the work was true six months ago, it is true today; if Joseph Smith was then a prophet, he is now a prophet.”6

That first memorable experience led to other strong confirmations that God lives and that Jesus is our Lord and Savior. Many of these came in response to earnest prayer. As a child, when I lost things such as my precious pocketknife, I learned that if I prayed hard enough, I could usually find them. I was always able to find the lost cows I was entrusted with. Sometimes I had to pray more than once, but my prayers always seemed to be answered. Sometimes the answer was no, but most often it was positive and confirming. Even when it was no, I came to know that, in the Lord’s great wisdom, the answer I received was for my best good. My faith continued to grow as building blocks were added to the cornerstone, line upon line and precept upon precept.

When I finished high school, I knew I had to wait at least two years before serving a mission. I decided to start my college education, calculating that I could be done with medical school in about six years if I invested myself fully. I planned to serve a full-time mission afterward.
After completing medical school at age 24, I started a clinical apprenticeship, which furthered my career opportunities. During this time a dilemma unfolded: should I really serve a mission, or should I keep working? My parents, my older brother (who had recently returned from his mission), my bishop, and a counselor in the local mission presidency all exhorted me to serve.
I believed they were right, but it was difficult to delay my promising medical career. I prayed and fasted for inspiration. I also consulted my patriarchal blessing, which recommended that I serve a full-time mission and promised blessings as a result.
One day, as I was taking public transport home from my apprenticeship, I ran into the stake patriarch. We got off at the same stop and, curiously, started walking in the same direction. He recognized me as a member of the Church.
As we walked together, he asked me what I was planning to do with my life. I explained that I was a doctor and was troubled about deciding between my career and a mission. He told me in a firm voice to serve the Lord by going on a mission, adding that I would be blessed as a result. To me, his response seemed to come from the Lord.
Immediately the following scripture entered my mind: “Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you” (3 Nephi 13:33).
I was certain the Lord had answered me. Without further hesitation, I decided to delay my professional career and serve a full-time mission. My fellow doctors thought I would forget medical practices after being away for two years. They harassed me, but I held firm to my decision.
Leaving behind my “Dr.” title, I served two years in the Democratic Republic of Congo Kinshasa Mission.
Five years later, I made a list of the major blessings that followed my service. Foremost, I found a wife—a faithful Church member and my crowning joy. We have two children so far. Our family is sealed for eternity. In the temple we have acted as proxies in performing ordinances for our deceased ancestors. I have secure employment, allowing my family to be self-reliant. These are only a few of the blessings we have received from the Lord.
I know that Heavenly Father never lies and that eventually He fulfills all His promises to us as we put our trust in Him and keep His commandments.

Recently my dad asked me to play the piano in priesthood meeting. Reluctantly, I said yes. I had a hymn memorized, so I thought I could play without any serious problems. When I began to play, I realized I couldn’t remember the song. I tried to play the introduction at least four times, but it wouldn’t come. I kept thinking, I can play this at home with my eyes closed. Why can’t I play it now? I decided to skip the introduction and go to the beginning of the hymn. With shaking hands I played the first verse without any problems before I got lost. The priesthood brethren ended up singing the rest of the song a capella. I felt so bad, as I hurried to my seat and buried my head during the prayer. The next day I picked up the July 1993 New Era and read the story “Hymn and Me.” The whole time I was reading the story, I could relate to how she felt. I want to thank you for this article. It really helped me feel better about what happened.
Scott OlsenHighland, Utah

The story is told of a king who was choosing between two drivers for his coach. He ordered each of them to drive his coach down a steep, winding road cut into a high cliff.
The first driver came down slowly, hugging the wall of the cliff. The second driver demonstrated great talent and ability. He raced down the mountain, with the coach so close at times that half the wheel was off the edge of the cliff.
The king was very thoughtful, then wisely chose the first man to drive his coach. It is best to stay on the safe side of things.

Juan can’t remember how old he was when he started working with his dad in the fields. “The children would start going with me when they were small,” Juan’s dad, Joel, says. “They learned by watching and then doing what they could, depending on their strength and capacity.”

Mayra learned to make tortillas the same way, watching her mom and sisters until she was old enough to pitch in and help.

But plowing, planting, and tortilla making aren’t the only things being passed from one generation to the next. As Mayra’s mother, Carmela, molded and shaped tortillas, she was also giving shape to her daughter’s character. As Brother Ordoñez prepared, planted, or cultivated the ground, he was doing the same for Juan’s heart.

As the family spent time together, the children could see not just how their parents worked but how they lived. And when the opportunity arose, their parents made the gospel a topic of conversation while they worked.

But observing—and even doing—isn’t always enough. In the Book of Mormon’s first family, Laman and Lemuel heard the same things that Nephi heard from their father, and they too even went and did what their father asked. But they were missing something important, something that Juan and Mayra have—a desire to learn.

Juan and Mayra live in Patzicía, a Cakchiquel community a few hours from Guatemala City. Because many of those who buy their tortillas and seek their plowing services don’t speak Spanish, it was important to Juan and Mayra to learn Cakchiquel.

But not everyone feels that way. Cakchiquel isn’t taught in the schools. The language has been passed down from generation to generation for hundreds of years. However, in each succeeding generation there are many who don’t want to learn it or feel they don’t need it.

A desire to know is key in more than just learning a language. Lehi wanted his family to know for themselves that the gospel is true, but not all of his family wanted to know (see 1 Nephi 8:12, 17–18). In addition to hearing his father and doing what he asked, Nephi wanted to know for himself (see 1 Nephi 10:17). Laman and Lemuel, though they had obeyed their father, had done it grudgingly (see 1 Nephi 2:11–12). They weren’t interested in making the effort to find out for themselves, saying, “The Lord maketh no such thing known unto us” (see 1 Nephi 15:8–9).

As their children grew, Brother and Sister Ordoñez often wondered if their children would listen. Would they obey? Would they want to know, like Nephi? Would they pass the gospel on to their children?

It may be too early to tell. But Brother and Sister Ordoñez have reason to hope.

Their older children are starting to pass gospel truths on. And the younger children are recognizing the importance of passing the gospel on too. “It’s hard sometimes to take counsel from your parents,” Juan says. “But I’m grateful for their help.”

“They didn’t just teach me how to cook beans and make tortillas,” Mayra says. “They have taught me the right path—to follow God.”

Let me give you some examples. I suppose we have all had someone do something to us that we didn’t like, and that made us angry. We can’t forget it, and we don’t want to be around that person. This is called being unforgiving. Now, the Lord has had some very strong words to say to those who will not forgive one another. Many years ago I had an experience with being unforgiving. I felt I had been taken advantage of, and I did not like that person. I did not want to be around him; I would pass on the other side of the street if he came down it; I wouldn’t talk to him. Long after the issue should have been finished it was still like a canker to my soul. I decided that I was going to pray for a better feeling about this person until I had one. That night I got on my knees, and I prayed and opened up my heart to the Lord. But when I got up off my knees, I still didn’t like that person. The next morning I knelt and prayed and asked to have a feeling of goodness toward him; but when I finished my prayers, I still didn’t like him. The next night I still didn’t like him; a week later I didn’t like him; and a month later I didn’t like him—and I had been praying every night and every morning. But I continued to pray, and I finally started pleading—not just praying, but pleading. After much prayer, the time came when without question or reservation I knew I could stand before the Lord, if I were asked to, and that he would know that at least in this instance my heart was pure. A change had come over me after a period of time. The stone of unforgiveness had been removed.

A few years ago, I learned to index during a large indexing activity organized at the Les Abymes meetinghouse, led in part by Sabrina Bastien. It didn’t particularly captivate me as I found the documents difficult to read. Another time, I participated in an indexing activity on a Sunday with young people who had been called to serve as temple and family history consultants. I then began trying to do it alone at home, calling Sister Bastien for help when problems arose, and reading explanations on FamilySearch. I started indexing every Sunday afternoon. It became a way for me to help my family with their genealogy, as we are all part of our Heavenly Father’s family. If I find it easy to locate my close family, it’s because others have done work for me.
So, it’s my turn to return the favor. I noticed that by asking for help from our Heavenly Father, I could read certain writing more easily. This allowed me to have patience. During the first major COVID-19 lockdown, I indexed every day. And then every Sunday. I am happy to be able to help, through indexing, in bringing families together on both sides of the veil.