Gospel Story Finder

After Old Panama burned down, the people of Panama chose a location a few miles away that was easier to defend and started building their city from scratch. It probably wasn’t easy, but the results soar above Old Panama’s ruins.

Mayka and Minerva Moreno’s personal progress has followed a similar course. When the sisters joined the Church, Mayka was the age of the Beehive girls, and Minerva was only a few months away from entering the Young Women program. They were essentially starting from scratch in the gospel without the benefit of a foundation built in Primary. Now, several years later, they look back at what Personal Progress did for them as new converts.

“We didn’t get to go through Primary,” Mayka says. “Personal Progress helped me to understand the doctrines of the gospel. It strengthened my testimony a lot about Christ’s Atonement and other things I didn’t understand.”

“I’ve learned so much more about the gospel and about Joseph Smith,” says Minerva. “I’ve been able to figure out what are the lies some say about the Church and what is the truth.”

Their mother, Justa, has noticed their progress as well. “I’ve seen a great change in them,” says Justa. “It’s been complete, 100 percent, but for the good—in their daily lives, their behavior, their friends, in school.”

“I have learned so many things,” Mayka says. “I’m not the same person I was. I’m better.”

“I need you to watch your brother,” Mama said. “Your pa and I are going to help someone who is sick.”
I looked up from sweeping the floor of our small house and nodded. Mama was the Relief Society president, and she often went to visit sisters in our ward.
“Thank you, Arlyn,” Mama said, kissing the top of my head. “John’s asleep. And there’s bread dough rising on the counter. Please don’t touch it.”
I watched through the doorway as she and Pa rode the wagon down our dusty road. I felt proud that Mama trusted me.
As I swept the kitchen, I stopped to look at the bread dough. I could hardly wait for Mama to bake it tonight. Usually we ate the fresh bread with homemade jam. But we had run out of jam three months ago.
Jam! The thought made me hungry for something sweet. I glanced up at the sugar jar, high up on the shelf. I knew Mama was saving it to make more jam.
But the more I thought about the sugar, the hungrier I felt. Finally, I pulled a chair up to the counter and reached up. My fingers just barely touched the jar of sugar. I pulled it closer to the edge of the shelf. …
And then the jar slipped right off the shelf! I tried to catch it, but it fell with a loud plop right in the middle of the bread dough. Sugar spilled all over the bread and counter and onto the floor.
“Oh no!” I yelled. That woke my baby brother up. He started crying. I wanted to cry too. What would Mama say about this mess?
After I got John calmed down, I did my best to clean up the sugar. I pulled the jar out of the dough and washed it. I wiped the sugar off the counter and floor. But there was nothing I could do to get the sugar out of the dough.
I thought about putting the jar back on the shelf. Maybe Mama wouldn’t notice it was empty. But I knew that wasn’t right. So I set the jar on the table and waited for Mama and Pa to come home.
When they got home, Mama noticed the sugar jar right away.
I took a deep breath. “I just wanted a taste of sugar. But I knocked the jar off the shelf. I tried to clean it up, but I couldn’t get it out of the bread dough.” The words rushed out as I looked down at the floor.
Mama was quiet for a minute.
“I’m so sorry,” I whispered.
Mama let out a sigh. “Well, I guess the bread will be extra sweet tonight,” she said. I looked up. She gave me a little smile. “Thank you for telling us what happened.”
As we ate the sugary bread that night, Mama and Pa and I talked about honesty.
“We all make lots of mistakes in life,” Pa said. “But when we are honest and try to repent, Heavenly Father and Jesus are happy. We will always be blessed for being honest—even if it seems harder at first.”
I was still sad that I had spilled the sugar. I knew we probably wouldn’t have as much jam this year because of my mistake. But I was glad I had told the truth. That was a sweet feeling no amount of sugar could give.

Several years after the difficult trial the Alvarez family faced, I witnessed how another faithful family dealt with great adversity. Several members of the Quero family had died in a terrible car accident. Brother Abraham Quero lost his parents, two sisters, his brother-in-law, and his niece in that accident.
Brother Quero showed an admirable attitude when he said the following:
“This was the time to show loyalty to God and to acknowledge that we depend on Him, that His will must be obeyed, and that we are subject to Him.
“I spoke to my brothers and gave them strength and courage to understand what President Kimball taught many years ago, that ‘there is no tragedy in death, but only in sin’ (Teachings of Presidents of the Church: Spencer W. Kimball [Melchizedek Priesthood and Relief Society course of study, 2006], 18) and that the important thing is not how a man died but how he lived.
“The words of Job filled my soul: ‘The Lord gave, and the Lord hath taken away; blessed be the name of the Lord’ (Job 1:21). And then from Jesus: ‘I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live’ (John 11:25).
“This was one of the most spiritual experiences we had as a family—to accept the will of God under such very difficult circumstances.”

At a seminar held in Warsaw, Poland, attended by students and leaders of the Communist party, a student posed this question: “Please don’t be angry, sir, but could you explain the ‘meaning of life?’” Poland’s leading Marxist philosopher reported that as he glanced at the hundreds of pairs of eyes silently staring at the party leadership, he recognized the seriousness of this question and a weakness in their philosophy that has neglected to deal with this challenging problem.
We as members of this church know the meaning of life. It has been revealed in its truthfulness and purity and is available to all who seek, will listen, and believe. The mission and responsibility of this church and its members have been made abundantly clear—to proclaim the Lord’s teachings unto the entire world. We must be prepared to accomplish what the Prophet Joseph Smith proclaimed—to see that “the truth of God [goes] forth boldly, nobly … till it has penetrated every continent … swept every country, and sounded in every ear, till the purposes of God shall be accomplished. …” (Documentary History of the Church, vol. 4, p. 540.) The Lord has said: “Prepare ye the way. …” (D&C 65:1.) Then it is our duty to prepare all of our members so that we might develop a strong foundation and belief in the true gospel of Jesus Christ. The Church-wide teacher development program was developed to help accomplish this purpose. It is now in various stages of implementation in the stakes and the wards and in English-speaking missions throughout the world.
The aim of the teacher development program is to improve teaching wherever teaching is done in priesthood quorums, auxiliary organizations, and in our homes so as to bring about worthwhile changes in the lives of boys and girls, men and women. The First Presidency initiated this program knowing full well the importance of the teaching moments in our classrooms and because of their conviction that all teachers can improve. This program combines the most effective teaching techniques with spiritual principles.
This priesthood-sponsored program, directed by the First Presidency and the Council of the Twelve, places the responsibility for its success with the stake presidents and then the bishops.
The able and highly competent committee appointed by the First Presidency, with Brother Rex Skidmore as chairman and Brother Ruel Allred, Sherman Sheffield, Stephen Covey, and others, has under inspiration developed what is now considered the most effective teaching program in use anywhere.
You stake and ward leaders have performed magnificently with the instruction given to you through the Regional Representatives of the Twelve in organizing, ordering the material, and getting this program off to an auspicious start. There have been shipped to the wards, stakes, and missions 917,598 copies of instructional material. Even with this vast quantity shipped, we apologize to a few who have yet to receive some material, because your orders far exceeded the quantities estimated. A fourth printing was necessary. All back orders are being distributed this week.
I am sure you would like to know how the teacher development program is progressing. The old adage that nothing succeeds like success certainly applies to this program. A stake teacher development director in Idaho reports, “We have now finished our sixth basic lesson in all of the wards. The stake inservice leaders contact me two weeks before the stake leadership meeting to review the filmstrips so they will be properly prepared for their meetings. There is a strong positive response in our stake. Participants taking the first basic course observed our present teaching and were shocked. Their eyes have been opened to the principles of effective teaching.”
A Regional Representative of the Twelve reports, “Teacher development exceeding expectations. Excellent!”
From California: “All ten wards in our stake are half through the basic course.
“When the Primary began these new inservice lessons, they had only one person teaching the entire group. Now the inservice leader has several Primary workers also as teachers, and they break up into smaller groups so everyone can be involved and report their experiences. Some were concerned with micro teaching. Now they use it and enjoy it.”
From a New York stake: “The teacher development materials are excellent and the concepts aid anyone in teaching. I have even used some of these techniques in the public school system.
“Members are asking to be enrolled in the basic course. They are ‘standing in line,’ my wife being one of them.”
One lady reported her teaching improved after the second lesson. She began to use the “eye to eye” approach. She began to “teach with the spirit and heart rather than with the book.”
This story from a Utah rural area: “Twenty-four years ago, as a young man, I was called to teach a Sunday School class of thirteen- and fourteen-year olds. I thought my first lesson was pretty good, but I didn’t have enough material to last through the class period. During my second lesson, again I was out of material. I resolved it would never happen again, but it did the next Sunday. I gave the books back to the Sunday School superintendent. All of these years I have carried a feeling that I was a failure as a teacher, yet I still wanted to teach.
“Now I have taken the basic course. I know what a teacher should be. I know how to prepare. I know how to involve my class, and now I am teaching and fulfilling my lifelong desire. I have developed a foundation for teaching.”
I am sure you have been impressed with the advice and encouragement that President Joseph Fielding Smith and President Harold B. Lee give to the entire Church membership in the film You Make the Difference. This film, which every stake has in its library, outlines the need and demonstrates the methods for calling the participants and implementing the program. The proper influencing of the behavior of individuals through enlightened knowledge is our challenge.
As you know, the program is in three phases:
First: The eleven-week basic course is conducted every week in wards and branches. When one group of participants is graduated, another group starts the course. All officers and teachers, as well as prospective teachers, at some time, should take the basic course.
Second: The monthly inservice lessons are for all priesthood and auxiliary officers and teachers, and will be a continuous program. Each year a new series of inservice lessons will be prepared. The second series will begin in September 1971. Inservice lessons for subsequent years are now in preparation.
Third: “Supervision in Teaching” will be introduced in September 1971 with a supervision manual and other aids to assist the leaders and teachers to understand this new concept of effective supervision. This concept is not in its traditional use but is supervision using priesthood principles of love and understanding.
This entire teacher development program is being made available to units of the Church all over the world. Translation into sixteen languages is in progress. Non-English-speaking missions and stakes are receiving detailed instructions regarding distribution and suggested programming in their areas.
To develop great teachers takes effort, dedication, faith, and believing—the kind of believing expressed by some graduate students involved in this program in one of the student wards at one of the large California universities: “We have studied this program, and we know the program is inspired. Our problem and challenge is to see that it is properly implemented and put into effective use.”
The Church is now beginning an interesting period when members of this true church in increasing numbers will be able to proclaim “I know,” for they will have been effectively taught.
It has been said that teaching is one of the noblest professions. The Savior gives us some insight into the importance of our teaching responsibilities as he admonished Peter in that great encounter on the seashore when he queried Peter: “… lovest thou me more than these?” And then, to the dismay of Peter, he repeated his instructions three times, saying, “Feed my lambs,” and then, “Feed my sheep. … Feed my sheep.” (John 21:15–17.)
We must understand these instructions and our responsibility to “teach one another the doctrine of the kingdom” (D&C 88:77), but to teach it effectively so that all of us, our children, our children’s children, and generations yet unborn will be able to perceive and comprehend the true meaning of life as proclaimed by the Master, and then have a desire to live it and eventually gain exaltation in the kingdom of our Heavenly Father, in the name of Jesus Christ. Amen.

Robert, an investigator in Canada, has attended a variety of LDS meetings and activities. He has researched various religions but continues studying the Church because of the inspiration he has found in its doctrine and the Book of Mormon. He attends institute to learn more and finds the social environment “refreshingly wholesome, friendly, with a really good vibe,” he says. “Mormons are the nicest people in the world.”

A self-described introvert, Robert wants to interact but says, “I tend to hug the walls, unsure of how to be part of the groups, some of them long-term LDS friends who don’t seem to need anyone else.” But it doesn’t take much to ease this sense of isolation. During an activity, he recalls, “someone came up to me after dinner and encouraged me to stay for the movie; otherwise, I would have left, but instead I had a great time. I just needed to know that someone wanted me there.”

Like Melissa, he appreciates LDS friends who explain doctrine but don’t get too specific about how to live it. Friends who listen more than they admonish are like “someone who walks beside you, as opposed to pushing from behind to make you go faster. Most of the time, you just trip and stumble.”

Robert has struggled to give up smoking. His discomfort illustrates how those who are new are deeply aware of their differences. “Not one member has ever said anything to me about smelling like smoke,” he says. “Yet if my clothes aren’t fresh out of the laundry, I will stay home from institute or church.”

Throughout my teenage years growing up in Ireland I was a lapsed or inactive Catholic. I stopped going to mass and seldom attended a religion class at school after I reached the age of 12. I always believed my Heavenly Father and my Savior were real people, and I didn’t view them the way my religion taught. I liked to pray to Heavenly Father in my own words rather than reciting set prayers. I prayed for guidance and truth.
On one of the rare occasions when I sat through a religion class, the nun who was teaching us spent the class talking about other churches, including The Church of Jesus Christ of Latter-day Saints. She said that we should draw our own conclusions about them and find our niche. She is still a great friend of mine.
One day, when I was on the bus on my way home from work, I started to learn the truth. My friend Elaine’s brother, Liam, got onto the bus that day and, being a friendly type of person, sat beside me and started to talk to me. I offered him a cigarette. He said he didn’t smoke. He could have stopped there, but he didn’t. He told me why he didn’t smoke. He had joined the LDS church.
Liam told me a lot about the LDS church that day, and I was impressed. I was also impressed at the change it had made in his life. I wanted to know more. Unfortunately, Liam left two days later to work in Canada. So I waited and prayed and prayed and waited.
Roughly two months later, as I sat watching TV on a sunny May evening, out of the corner of my eye I saw two missionaries pass by my house on the street. I had no idea they were LDS. I just felt the urge to talk to them. I asked my mom if I could bring them in and ran to the door to call them. They were totally shocked! They hadn’t had an investigator for months, and here was one tracting them.
I totally wrecked their door approach. They walked up to me and said, “We’d like to share a brief message with …”
“Come in,” I said before they could finish.
They did and they taught me a spiritual first lesson. At the end of the discussion, I knew they spoke the truth. I loved hearing about Joseph Smith. I, too, had prayed for truth. I hadn’t had a vision, but like Joseph Smith, I had found the true church. I debated about asking if I could possibly join their church. During the second discussion, they challenged me to be baptised. I challenged them to stop me!
I had one problem. I had heard people talking about gaining a spiritual witness. I have to admit my prayers had racing stripes on them. I used to pray and hop straight into bed, put on some music, and go to sleep. The missionaries told me to pray and wait for an answer. That’s what I did. One night I prayed and didn’t close my prayer. I stayed on my knees waiting. Then I sat on the side of my bed waiting. Then I woke up at about 5:00 A.M. with an urge to read the Book of Mormon. I opened the book and began reading Alma 32 about faith. It was my answer! [Alma 32]
Of course, it wasn’t all easy sailing. My mom threw a fit when I told her, and the family stopped speaking to me. My mom even threatened to throw me out unless I “lost” the Mormons. I was scared of losing my family, and they knew it, so they put on the pressure. I knew the Church was true, so I took my chances on their love for me. My dad and mom and sister did everything they could to stop me from leaving the house on the day I chose to be baptised. But I left after trying once more to make them understand.
On the way to the church, I shook like a leaf and cried and cried. I was still shaking when I stepped into the font, but when I heard Elder Gooch say the words, “Ashley Catherine Moran, having been commissioned of Jesus Christ … ,” I forgot all my problems. Later, when I was confirmed a member of the Church and received the Holy Ghost, I lost all my fear and entered into the straight and narrow path.
My family still loves me. They have even befriended some members. I want them to know true happiness, to know as I do, that they are children of God. I am happier than I have ever been. I know who I am and I know that God lives. I love my Savior, and Joseph Smith is a prophet. We have a prophet on the earth today, and if I follow his counsel I will stay close to my Father in Heaven. The Book of Mormon is scripture for this last dispensation. It’s all true!

One evening when young Wilford was feeding pumpkins to his father’s horned cattle, a surly bull left his own pumpkin and greedily snatched up one given to the boy’s favorite cow. Irritated by such selfishness Wilford grabbed up the pumpkin the bull had left to give it to the cow. But this action aroused the bull’s fury, and the enraged animal charged.
Wilford’s father noticed his terror-filled son, running with the pumpkin still in his arms and the thundering beast close on his heels. He called to Wilford to drop the pumpkin. “But (forgetting to be obedient),” wrote Wilford in his journal, “I held on, and as the bull was approaching me with the fierceness of a tiger, I made a misstep and fell flat upon the ground. The pumpkin rolled out of my arms, the bull leaped over me, ran his horns into the pumpkin and tore it to shreds. … This escape, like all others, I attributed to the mercy and goodness of God.”

President James E. Faust, Second Counselor in the First Presidency: “My grandparents have had a great influence on my life. Even though they have been dead for many years, I still feel their confirming love. One grandfather, James Akerley Faust, died before I was born. I knew him only through the stories my grandmother and my parents told about him. However, I feel a strong kinship with him because I am in part what he was. Among other things, he was a cowboy, a rancher, and a postmaster in a small town in central Utah. On one occasion Grandfather took a trip in the winter to Idaho, where he met an acquaintance who had fallen on hard times. It was cold, and Grandfather’s friend had no coat. Grandfather took off his coat and gave it to him.
“This evening I encourage you … to begin to unlock the knowledge of who you really are by learning more about your forebears.”

The pony’s brown hair was like a short-bristled brush, heavier and stiffer than Brian had imagined. And now that he was standing next to it, the pony seemed quite tall. Brian had to look up to see her eyes. “You wouldn’t seem so big to the other boys in my class,” said Brian, remembering how small he was compared to them. It was hard sometimes to be the smallest boy in class. The little horse suddenly jerked its head back and pawed the soft dirt. She’s almost as excited as I am, Brian thought.
The booming loudspeaker suddenly broke into Brian’s thoughts. “The next rider will be Jimmy Nelson, coming out of the white gate.” Brian scrambled up the sides of the red gate to watch. Jimmy sat three seats ahead of him in school. He was the biggest boy in the class, a great ballplayer, and had a horse of his own. If anyone can ride one of the wild ponies, it’s Jimmy, Brian decided. None of the other boys had been able to stay on their ponies, and only he and Jimmy still had a chance. He watched his friend settle down on the animal and grasp the wide leather cinch fastened around the horse’s middle like a belt.
Jimmy looked confident as he told the cowboys working in the chute that he was ready. The bell rang and the boy shot out of the gate on the brown and white pony. In an instant the pair were jouncing up and down. The pony kicked, twisted, and turned, trying to throw the rider from its back.
The crowd cheered as Jimmy hung onto his bucking mount. Suddenly the little horse reared back and violently rocked forward. Jimmy sailed straight over the horse’s head just as the buzzer went off. He landed on his shoulders in the soft brown dirt. But before the pickup cowboy arrived to help him, Jimmy was up, shaking his head and kicking the dirt in disgust. The crowd clapped for Jimmy’s good try as he walked across the arena.
Now Brian began to wonder if he should have signed up to ride in the Little Buckaroo Rodeo. He had been around horses before, but he hadn’t had much experience. If Jimmy Nelson can’t ride his horse, how can I ever stay on for eight seconds? Brian asked himself. He knew that all he had going for him was a powerful desire. “I’m going to try and hang on, and I’ll do it!” he declared under his breath.
“OK, son, it’s your turn,” said the big cowboy who was working the red chute. Then smiling at him, the man added, “Just remember to hold on with all your might and lean back as far as you can.”
Brian scrambled up the sides of the metal chute and stood for a second looking down at the pony. “I’m going to do it,” he told the little animal. “You’d better understand that right now.” He climbed over the top rail, kicked his leg out, and settled down on the pony’s back that was so broad Brian’s short legs didn’t come halfway down its sides. As he put his full weight on the pony, it jumped.
Brian slipped his left hand under the leather strap, and jammed his cowboy hat on his head with the other hand. Then he slipped his right hand under the belt and the big cowboy pulled it tight.
The announcer called Brian’s name and the boy leaned back and threw his legs up on the horse’s shoulders. “Let go if you start to fall off,” the cowboy warned him. He smiled and winked at Brian and asked, “Ready?”
“Ready!” shouted Brian as he grasped the strap with all his might and leaned back as far as he could. The bell rang and out jumped the pony. Brian imagined he was sitting still and the world around him was jumping up and down and spinning around. The little horse kicked and bucked as hard as she could, but this rider was not going to lose his hold. Up went the horse and up went the rider. The pony spun and kicked again, but Brian stuck to her like glue. Finally, the pony gave a violent heave and Brian’s cowboy hat went flying into the air. Although he slipped over a little to one side of the horse, the boy hung on with all his might.
After what seemed like an hour of roller coaster riding, he heard the buzzer sound, and then he let go and “bit the dust!” Slowly Brian got up, brushed the dirt from his face and clothes, and looked around, not sure where everything was. The pickup man pointed over to the side of the arena. He handed Brian his hat and said, “That was an awfully nice ride, cowboy; you had a real mean horse.”
Brian could hear the crowd cheer for him as he made his way from the arena. He was still spitting dirt as he looked up into the thousands of faces in the stands to see if he could locate his family. Then he saw them wildly waving their hands at him and smiling. Brian grinned and waved back.
“The winner of the pony bareback-riding event is Brian Johnson,” the announcer called.
The littlest cowboy had won!

When I was a young boy, our family was terribly poor. Father had no job because he was going through law school at the University of Utah. He had a wife and three young sons. Grandfather and Grandmother knew that we would have no Christmas if we did not come down to the farm in Millard County. So all of our family took the train from Salt Lake to Leamington, Utah. Where the money came for the tickets, I will never know.

Grandfather and Uncle Esdras met us at the railroad crossing in Leamington with a team of big horses to pull the open sleigh through the deep snow to Oak City. It was so cold that the huge horses had icy chin whiskers, and you could see their breath. I remember how old Jack Frost nipped my nose, and the extreme cold made it hard to breathe. Grandmother had heated some rocks and put them in the bottom of the sleigh to help keep us warm. We were wrapped and tucked into some heavy camp quilts with just our noses sticking out. Accompanied by the tinkle of bells on leather straps on the harnesses of the horses, we musically traveled from Leamington over the 10 miles (16 kilometers) to Oak City, where our beloved grandfather and grandmother lived. So many dear ones were there that we could hardly wait to arrive. When we got there it was warm and wonderful and exciting.

In the corner of the living room was the Christmas tree, a cedar cut from the hillside pasture. It was already partially decorated by Mother Nature with little berries that helped give it a strong smell. Our decorations were popcorn strings made by pushing a needle and thread through popcorn. The strings had to be handled carefully or they would break and strew popcorn all over the floor.

We also had paper chains to put on the tree, made by cutting up old Sears and Montgomery Ward catalogs, with the paper links pasted together with flour paste. The sticky flour paste got all over our hands, faces, and clothes. I wonder why they didn’t put sugar in it! With cream it could also have been served for mush.

I do not remember any presents under the tree. Under the tree were popcorn balls made with strong, homemade molasses. When we bit into the popcorn balls, it felt like they were biting back.

On Christmas Eve we all gathered around the woodstove, enjoying the warm comfort of the fire and the pleasant aroma of the burning cedar wood. One of the uncles gave the opening prayer. We sang carols and hymns. One of our aunts read of the birth of Jesus and of the “good tidings of great joy” (Luke 2:10). “For unto you is born this day in the city of David a Saviour, which is Christ the Lord” (Luke 2:11). Grandfather and Grandmother then told us how much they loved us.

The next day was Christmas, and we had a glorious dinner. But before we ate, we all got down on our knees for family prayer. I was so hungry. Grandfather prayed for the longest time. You see, he had much to pray for. He prayed for moisture because there was a drought in the land, and the crops had been meager. The fall grain had been planted in the dusty ground. What harvest there was could not be sold for much because of the low prices caused by the Great Depression. The taxes on the farm were delinquent because there was no money to pay them. He also prayed for our large family, his cattle and horses, pigs and chickens, turkeys—he prayed over everything.

During Grandfather’s long prayer, my youngest uncle became restless and gave me an irreverent pinch, hoping that I would shout to make things more exciting.

For dinner we had a huge tom turkey stuffed with delicious dressing. There was no celery in the dressing because we had only the ingredients that could be produced on the farm. But the dressing had plenty of bread, sage, sausage, and onions. There was an abundance of potatoes and gravy and pickles, beets, beans, and corn. Because Grandfather could trade wheat to the miller for flour, there was always fresh baked bread. To stretch the food, we were encouraged to take one bite of bread for every bite of other kinds of food. We had chokecherry jelly and ground-cherry jam. For dessert we had pumpkin and gooseberry pie. It was all delicious.

As I look back on that special Christmas over a lifetime, the most memorable part was that we did not think about presents. There may have been some handmade mittens or a scarf given, but I do not recall any presents. Presents are wonderful, but I found that they are not essential to our happiness. I could not have been happier. There were no presents that could be held and fondled and played with, but there were many wonderful gifts that could not be seen but could be felt.

There was the gift of boundless love. We knew God loved us. We all loved each other. We did not miss the presents because we had all these glorious gifts. It made me feel so wonderful and secure to belong and to be part of all that went on. We wanted nothing else. We did not miss the presents at all. I never remember a happier Christmas in my childhood.

Several months ago, when my wife and I were visiting another country for various Church assignments, I woke up early one morning and looked blearily outside our hotel window. Down below on the busy street, I saw that a roadblock had been set up with a policeman stationed nearby to turn cars around as they reached the barrier. At first, only a few cars traveled along the road and were turned back. But as time went by and traffic increased, queues of cars began to build up.
From the window above, I watched as the policeman seemed to take satisfaction in his power to block the flow of traffic and turn people away. In fact, he seemed to develop a spring in his step, as if he might start doing a little jig, as each car approached the barrier. If a driver got frustrated about the roadblock, the policeman did not appear helpful or sympathetic. He just shook his head repeatedly and pointed in the opposite direction.
My friends, my fellow disciples on the road of mortal life, our Father’s beautiful plan, even His “fabulous” plan, is designed to bring you home, not to keep you out. No one has built a roadblock and stationed someone there to turn you around and send you away. In fact, it is the exact opposite. God is in relentless pursuit of you. He “wants all of His children to choose to return to Him,” and He employs every possible measure to bring you back.
Our loving Father oversaw the Creation of this very earth for the express purpose of providing an opportunity for you and for me to have the stretching and refining experiences of mortality, the chance to use our God-given moral agency to choose Him, to learn and grow, to make mistakes, to repent, to love God and our neighbour, and to one day return home to Him.
He sent His precious Beloved Son to this fallen world to live the full range of the human experience, to provide an example for the rest of His children to follow, and to atone and redeem. Christ’s great atoning gift removes every roadblock of physical and spiritual death that would separate us from our eternal home.
Everything about the Father’s plan for His beloved children is designed to bring everyone home.
What do God’s messengers, His prophets, call this plan in Restoration scripture? They call it the plan of redemption, the plan of mercy, the great plan of happiness, and the plan of salvation, which is unto all, “through the blood of mine Only Begotten.”
The intent of the Father’s great plan of happiness is your happiness, right here, right now, and in the eternities. It is not to prevent your happiness and cause you instead worry and fear.
The intent of the Father’s plan of redemption is in fact your redemption, your being rescued through the sufferings and death of Jesus Christ, freed from the captivity of sin and death. It is not to leave you as you are.
The intent of the Father’s plan of mercy is to extend mercy as you turn back to Him and honour your covenant of fidelity to Him. It is not to deny mercy and inflict pain and sorrow.
The intent of the Father’s plan of salvation is in fact your salvation in the celestial kingdom of glory as you receive “the testimony of Jesus” and offer your whole soul to Him. It is not to keep you out.
Does this mean anything goes with regard to how we live our lives? That the way we choose to use our agency doesn’t matter? That we can take or leave God’s commandments? No, of course not. Surely one of Jesus’s most consistent invitations and pleas during His mortal ministry was that we change and repent and come unto Him. Fundamentally implicit in all of His teachings to live on a higher plane of moral conduct is a call to personal progression, to transformative faith in Christ, to a mighty change of heart.
God wants for us a radical reorientation of our selfish and prideful impulses, the eviction of the natural man, for us to “go, and sin no more.”
If we believe the intent of the Father’s all-reaching plan is to save us, redeem us, extend mercy to us, and thereby bring us happiness, what is the intent of the Son through whom this great plan is brought about?
The Son tells us Himself: “For I came down from heaven, not to do mine own will, but the will of him that sent me.”
Jesus’s will is the benevolent Father’s will! He wants to make it possible for every last one of His Father’s children to receive the end goal of the plan—eternal life with Them. None is excluded from this divine potential.
If you are prone to worry that you will never measure up, or that the loving reach of Christ’s infinite Atonement mercifully covers everyone else but not you, then you misunderstand. Infinite means infinite. Infinite covers you and those you love.
Nephi explains this beautiful truth: “He doeth not anything save it be for the benefit of the world; for he loveth the world, even that he layeth down his own life that he may draw all men unto him. Wherefore, he commandeth none that they shall not partake of his salvation.”
The Saviour, the Good Shepherd, goes in search of His lost sheep until He finds them. He is “not willing that any should perish.”
“Mine arm of mercy is extended towards you, and whosoever will come, him will I receive.”
“Have ye any that are sick among you? Bring them hither. Have ye any that are lame, or blind, or halt, or maimed, or leprous, or that are withered, or that are deaf, or that are afflicted in any manner? Bring them hither and I will heal them, for I have compassion upon you.”
He did not cast away the woman with the issue of blood; He did not recoil from the leper; He did not reject the woman taken in adultery; He did not refuse the penitent—no matter their sin. And He will not refuse you or those you love when you bring to Him your broken hearts and contrite spirits. That is not His intent or His design, nor His plan, purpose, wish, or hope.
No, He does not put up roadblocks and barriers; He removes them. He does not keep you out; He welcomes you in. His entire ministry was a living declaration of this intent.
Then of course there is His atoning sacrifice itself, which is harder for us to understand, beyond our mortal capacity to comprehend. But, and this is an important “but,” we do understand, can comprehend, the holy, saving intent of His atoning sacrifice.
The veil of the temple was rent in twain when Jesus died upon the cross, symbolising that access back to the presence of the Father had been ripped wide open—to all who will turn to Him, trust Him, cast their burdens on Him, and take His yoke upon them in a covenant bond.
In other words, the Father’s plan is not about roadblocks. It never was; it never will be. Are there things we need to do, commandments to keep, aspects of our natures to change? Yes. But with His grace, those are within our reach, not beyond our grasp.
This is the good news! I am unspeakably grateful for these simple truths. The Father’s design, His plan, His purpose, His intent, His wish, and His hope are all to heal you, all to give you peace, all to bring you, and those you love, home. Of this I am a witness in the name of Jesus Christ, His Son, amen.

“You want a ride home, Bryce?” Kendall asked as we left the Little League field. “I have my bike here. You can ride with me.”
“Sure. I’ll pedal partway, if you want.”
The field and bleachers were clearing fast because ours had been the last game. Kendall’s bike was chained to the back of the bleachers. A few feet away was another one, lying in the dirt. It was one of the nicest bikes I’d seen.
“I wonder whose bike that is,” I muttered.
“That’s Dusty’s,” Kendall grumbled, shaking his head disgustedly. “His dad bought it for him last month. Dusty just dumped it there before the game. I saw him leave with TJ. If I had a bike like that, I sure wouldn’t leave it lying around in the dirt like a pile of junk.”
I looked at the bike again. Its bright yellow-and-black paint was beautiful. Grabbing the handlebars, I hefted it to an upright position. For a moment I just admired it; then I swung my leg over and settled down on the seat.
I looked around. We were the only ones still there. I gripped the handlebars and hunched over, pretending to be flying down the road. I straightened up and told Kendall, “I’m going to ride it home.”
“Huh?”
“Dusty lives just a block from me. I’ll drop it by his place on my way home. He’ll thank me. Let’s go.”
Kendall and I had planned to go right home, but on the way, we passed the construction site of the new shopping center. Heavy equipment had been brought in for digging the footings. There were huge piles of dirt and sand everywhere. It was an awesome place to do dirt biking. The construction crew wasn’t around. …
We had meant to stay only five minutes or so, but once I got started, I couldn’t quit. “I’m going to try that big hill in the middle, where they’ve started digging the foundation,” I called to Kendall.
“You’ll kill yourself, it’s too steep.”
“I’ll make it easy on this bike!”
But from the top, it looked higher and steeper than it had from below. When I looked at Kendall, who stood at the bottom, gazing up anxiously, I almost chickened out. But I’d worked hard to get up there, and Kendall was watching, so I decided to give it a try.
“Watch out for that stack of rebar over to the side,” Kendall shouted.
Sucking in a deep breath, I pushed off. Immediately I wished I had left good enough alone. Dusty’s bike went down the hill as if shot from a gun. It was all I could do to stay on as the bike bounced and swerved down the rocky dirt.
A little past halfway down the hill, I lost my balance and took a tumble. I went in one direction; the bike went in another. Everything was a spinning, twisting blur. My flailing sprawl ended when I crashed against a rock at the bottom of the hill.
“Are you all right, Bryce?” Kendall was kneeling beside me, his face white.
I groaned and tried to sit up. A banging pain throbbed in my right knee. As I grimaced, my teeth ground on dirt and sand. I spit to clean out my mouth. “My leg’s killing me,” I moaned.
After I got up and walked around a bit, I felt better, even though my knee was still throbbing. I pulled up my pant leg and discovered a two-inch scrape. It was bleeding some, but it wasn’t too bad. “I think I’ll be OK,” I finally muttered. “Where’s Dusty’s bike?”
The bike was twisted on its side, next to the pile of iron rebar. As soon as I saw it, I knew that it was badly damaged. I pulled it up. The handlebars were bent at an angle.
Kendall and I were able to straighten the handlebars, but as we were doing it, we saw that two spokes were broken on the front wheel and its rim was crumpled. The tire had a small rip in the side. I had a sick feeling in my stomach.
“What are you going to do?” Kendall asked me.
I shook my head slowly, wishing that I had never seen Dusty’s bike. “Maybe we can fix it,” I said hopefully.
Kendall studied the front wheel more closely, then shook his head. “That thing’s totally wasted, Bryce.”
“Well, he shouldn’t have just left it lying there in the dirt,” I snapped, trying to blame Dusty for the accident instead of me. “He’s lucky somebody didn’t just steal it. I’m going to take it back to the ballpark. He can pick it up there—if he still wants it. Hey—he might even forget that he left it there.”
I didn’t tell anybody at home about my accident. I did my best not to limp. But every time I took a step and felt the pain, I remembered what I’d done to Dusty’s bike. I tried to rationalize that it was his own fault for leaving it there, but that didn’t get rid of the guilty feeling.
Before Primary the next day, I heard Dusty talking to some guys. “They trashed my bike,” he growled, hitting his clenched fist into the palm of his other hand.
“Well, why’d you leave it at the park in the first place?” Tyson asked.
“I forgot it—don’t you ever forget things?”
“I’d never forget my new bike. If I did, that would be the last time my dad ever got me anything.”
“Well, if I ever find out who did it,” Dusty muttered angrily, “I’m going to bust him in the nose.”
I looked at Kendall. He looked away and started down the hall for class. Ducking my head, I followed him.
I had a hard time thinking about the Primary lesson, and when sacrament meeting started, I tried to crowd thoughts of Dusty and his bike out of my mind. But as the priests were preparing the sacrament, I thought of a home evening lesson Mom had given. She’d talked about the sacrament and pointed out that we should always take it worthily. Taking it unworthily was mocking Jesus.
Until that Sunday, the sacrament was just something we did Sundays. It was just bread and water that the deacons brought around. But that morning I couldn’t help thinking of the broken bike, and I knew that I wasn’t worthy to take the sacrament. Not until I made things right with Dusty.
I swallowed hard and bowed my head, feeling horribly ashamed. Heavenly Father knew about the bike, and I knew that I couldn’t take the bread and water and renew my covenants with Him while pretending that I hadn’t taken and damaged Dusty’s bike.
When Mom handed me the bread tray, I started to reach for a piece. Then that sick feeling inside me welled up bigger than ever. I pulled my hand back. Without looking at Mom, I slowly shook my head and stared down at my hands. When the water came a few minutes later, I shook my head again.
It was funny that as soon as the sacrament was over and the deacons and the priests had gone to sit with their families, I felt better. I didn’t feel good about what I had done to Dusty’s bike, but I was glad that I’d had the courage not to mock Jesus by taking the sacrament just so that people wouldn’t look at me funny. I also realized that I was going to have to tell Dusty what had happened.
I walked home after the meeting, reaching the house before the rest of my family did. I didn’t wait to change my clothes—I headed straight for the garage, grabbed my bike, and pushed it over to Dusty’s.
My hand shook a little as I rang the doorbell. Sister Baker answered it. “Is Dusty around?” I rasped nervously.
“Sure, Bryce,” she said pleasantly. “Why don’t you come on in?”
“I need to talk to him out here.”
A moment later Dusty came bounding out. “What’s happening, man?”
“Hi, Dusty.” I turned and nodded toward my bike. “I brought you my bike.”
“Oh, you heard mine got trashed. I couldn’t believe that anybody would do that to somebody else’s bike.”
“Yeah,” I gulped, stuffing my hands in my pockets. “I thought you could use mine until yours gets fixed.”
For a moment he stared at me and then at my bike and then back at me. “You don’t have to do that, Bryce.” He sounded surprised and really sincere. “Shoot, that’s nice of you, though. Thanks a lot!”
I shook my head and looked at the ground. “No, Dusty, I’m not all that nice. I wish I was. You see, I”—I swallowed hard and wet my lips—“I’m the one that smashed up your new bike.”
I looked up. Dusty was staring at me. He wasn’t angry, just shocked. “I was going to bring it home to you. I saw it at the park and figured I’d ride it here—you know, as kind of a favor.” I was speaking fast and furiously, wanting to explain before he decided to bust me in the nose. “Then I came to where they’re building that new shopping center, and I started riding the dirt hills. I wasn’t trying to mess up your bike or anything.”
I told him everything. I even showed him the scrape on my knee to prove that I wasn’t lying. Dusty didn’t say much. He just listened. “That’s why I brought you my bike,” I said sadly. “I’ll pay for what it costs to fix up yours, but it’ll take me a little while to earn the money. That’s why I figured you needed another bike until then. It’s not as good as yours, but it’ll get you around. I’m sorry, Dusty. I hadn’t meant for things to end up this way.”
Dusty stepped over to my bike and walked around it, looking it over.
“I wouldn’t blame you if you still wanted to bust me in the nose,” I muttered.
He shrugged. “I’ve thought better about that.” He cuffed my arm. “I still think this is pretty nice of you. Most guys wouldn’t even have told me.”
“Well, I am sorry. And I’ll make up for it.”
I turned and started down his driveway, leaving my bike behind. “Hey, Bryce,” he called after me. I stopped and turned. “Do you want to play a little catch tomorrow after school?”
I hesitated and then smiled. “Sure. I’d like that.”
As I returned home, I was smiling, both inside and out. That deep down sick feeling was gone, and I knew that next Sunday I’d be able to take the sacrament—and I’d appreciate it.

Many who hold the Aaronic Priesthood realize it is a preparation for a lifetime of service. Gerardo Emmanuel Bagnati, 12, of the Floresta Ward, Buenos Aires Argentina Liniers Stake, says: “I always looked forward to receiving the priesthood. I loved asking my father and grandfather about it and listening to their experiences. When my ordination day finally arrived, I woke up early and thanked the Lord for His confidence in me and promised Him I would never willingly disappoint Him. When my father put his hands on my head and ordained me a deacon, I felt I had ceased to be a child and had become an adult. I’ll never forget it.”

On the morning of June 28, the bodies of Joseph and Hyrum were gently placed on two different wagons, covered with branches to shade them from the hot summer sun. William Hamilton and his father Artois accompanied Samuel Smith and Willard Richards to Nauvoo with the bodies of the slain Church leaders.

They left Carthage about 8:00 A.M. and arrived in Nauvoo about 3:00 P.M., where they were met by a great assemblage. When the bodies were returned to Nauvoo, they were washed and dressed. Then family and friends were ushered in to see them.

When young Joseph Smith III entered the room, he dropped upon his knees, laid his cheek against his father’s, and kissed him. He was heard saying, “Oh, my father, my father!” Other children of the Prophet and the patriarch crowded around to see their slain fathers. It was an almost unbearable scene.6

On the following day, June 29, the bodies lay in state in the Mansion House while thousands of Saints silently filed past the coffins, grateful but sobered to see their beloved leaders one last time. Mary Ann Phelps’s father took her to the Mansion House early in the morning, before the bodies were prepared for the public viewing.

“I went down, saw them, and laid my hand on Joseph’s forehead,” she said. “The sheet that was around him was stained with blood. Still he looked very natural.”7

Slowly, life in Nauvoo got back to normal. Missionaries left to serve missions; new converts arrived. Work continued on homes, shops, and most importantly, the temple. Young people fell in love and were married. Parties and sporting contests were held.

Yet the memory of Joseph and Hyrum did not fade. For example, one young woman made a sampler, a common activity at the time. She embroidered:
“Sacred to the Memory of Joseph and Hyrum Smith, Who fell as Martyrs for the Gospel of Jesus Christ, June 27th, 1844. Aged 38, and 44, years.
“Zion’s noblest sons are weeping,
See her daughters bathed in tears,
Where the prophets now are sleeping,
Nature’s sleep—sleep of years.
When the earth shall be restored,
They will come with Christ the Lord.”
She signed it: “Mary Ann Broomhead’s work, 1844, Age 13 years.”8

Following a short period of peace, dark clouds cast their long shadow on Nauvoo again. Eventually the Saints were driven out, leaving their beautiful temple and the graves of their Prophet and his brother behind. Yet these young people who lived in the days of Joseph and Hyrum remembered them throughout their lives. They passed on their personal stories and experiences to a new generation. By doing so they kept alive their own faith and the testimony of two great witnesses of the Restoration.

One day we were told they were going to have a youth conference in the Junior Sunday School room. The leaders asked if it could be fixed up a little special, so we really went to work. We washed all the windows and woodwork, scrubbed and polished the floor, and even sent the curtains out to be cleaned. Everything just sparkled. After the meeting was over I asked Ace if they were pleased. He said, “Well, one of the counselors in the bishopric asked if we couldn’t be a little more careful about dusting the chairs.” They had needed extra chairs for the large crowd, so someone had brought them from the construction area! We had a good laugh, realizing for the first time that it was not the things we did that were noticed but the things we didn’t do.

My siblings and I had long been on a waiting list for public schools. When our opportunity to enroll finally came, my mother told me good things about school. She said if I took education seriously, I would be someone someday. I will never forget her words: “I am sorry that I am not able to provide a good life for you. I am sorry that you had to learn the hard way the importance of work so early in your life, but now you will have the opportunity to get an education. Whatever happens, never give up school because it is the only thing that will take you away from this life.”
Once I was in school, we had to be inventive to come up with school supplies. I would find blank pieces of paper in garbage cans and bring them home. My mother sewed them together to make a notebook. She would buy a pencil to divide in three so my two sisters and I could each take a section to write with at school. Our other two siblings were not yet old enough to come to school with us.
Because my mother had suffered so much her entire life, she didn’t believe there could be a God. Throughout my childhood, neither did I. But as I got a little older, I started asking questions about God. I asked myself why my family never had a chance to have a good life and why I never had toys, enough food, or new clothes. Every time I asked these questions, I felt somehow in my heart that I wasn’t alone. This feeling comforted me for many years.
When I was about 13 years old, Latter-day Saint missionaries came to our home. They answered all of my questions and taught me about Jesus Christ. They told me there was a church where I could learn more about the gospel in special classes for people my age. They taught me how to pray. They told me about the Book of Mormon. When I was baptized, none of my family came.
I felt lonely, but I knew I was doing the right thing. I was introduced to a new life—a life of hope, happiness, faith, and love. My peers, I knew, were seeking solace in drugs and immorality. I found mine in a loving Heavenly Father and the gospel of His Son. After my baptism I knew that the Lord had been aware of me my entire life.
I learned a lot about the gospel. I met people who shared my beliefs. Some of the members got to know a little bit about my life when they visited me at home. They generously helped me buy clothes and shoes for church and notebooks for school. I babysat regularly for Church members and made more money than I ever had before. Because I was so young, it might have been easy for me to stray from the gospel. But with the support of Church members, I remained firm in my newfound faith.
The gospel truly changed my life. After I was baptized, I felt I had more energy to learn in school. I learned a lot and became a tutor. If I did not know a subject, I would study until I knew it so well I could teach it. I used the money to help at home.
I received my patriarchal blessing and was counseled to serve a mission because the Lord reserved a special blessing in my mission that would change my life forever. I didn’t know what that meant, but I knew I would understand in time if I was obedient.
I served in the Brazil Curitiba Mission from 2000 to 2002. Through my association with a particular companion, I was able to go to the United States to study. I knew this would indeed change my life forever. I knew my Heavenly Father was aware of me and had a specific plan for me. This opportunity to further my education was an answer to my prayers.
I knew that it would be challenging to learn a second language, but I also knew it was possible if I worked hard enough. I studied at the Brigham Young University English Language Center and spent up to 10 hours a day in the library. One of my teachers suggested we pray for the gift of tongues, so every night I prayed and asked Heavenly Father for this gift. He certainly helped me.
After I completed my studies at the English Language Center, I was accepted at several universities. I decided to attend Brigham Young University–Idaho and apply for the nursing program. I heard that it was very difficult to get into the program, especially for international students. So I studied my hardest. My friends teased me, saying I should move into the library because I spent so much time there. Even when it closed, I went home and kept studying.
When times were difficult, I remembered the words of President Gordon B. Hinckley (1910–2008): “You need all the education you can get. Sacrifice a car; sacrifice anything that is needed to be sacrificed to qualify yourselves to do the work of the world.”1 I knew those were the words of a prophet of God, and I took them seriously.
When I was accepted to the nursing program, my heart filled with gratitude and happiness. I knew it would be hard and I would have to continue to make sacrifices, but I knew the Lord would be with me.
While in school, I met my husband, and we were married in 2007. My mother also joined the Church that year. She told me that she had never known why I was so happy, even with all the terrible things that had happened to us. But once she joined the Church, she understood. The gospel of Jesus Christ has blessed my family, and I’m happy to see my mother blessed after all the sacrifices she has made. I will always be grateful for her.
By the beginning of 2010, I was preparing for graduation—and was pregnant with our first child. Two months before I was to graduate from the nursing program, I had complications with my pregnancy, and our baby was born via cesarean section. My teachers told me I should take time off from school and graduate later. But I was so close—only two months away!
So my husband and I carefully organized our time so we could properly balance our priorities and I could complete my education. I scheduled my study time so I could give my husband and our son the attention they needed. Sometimes my husband’s parents stayed with our son while I was in class. Two great classmates helped me review class materials. I felt that the Lord had sent all of these people to support me through this difficult time.
After graduation I passed the state certification exam and started working as a nurse to help support our family while my husband completes his education. Even though I am not planning on working once my husband starts his career, if a tragedy or economic hardship requires me to work in the future, my education helps me feel prepared to do so.
Mom was right: education does have the capacity to change lives. It has changed mine, and it will change the lives of my children. I hope they will realize that I am successful because I followed the Lord’s plan for me. He wanted me to get an education, and He helped me every step of the way. I hope my children learn how to work like I did and that they come to value education as much as I do.

One of my biggest worries about going back to church was how ward members would treat me. My first Sunday back happened to be stake conference. I went feeling a little scared and a little frazzled from trying to get four children ready for church.
Some neighbors were sitting a few seats away from us, and I felt reassured to see some familiar faces. The opening hymn was “I Know That My Redeemer Lives” (Hymns, number 136). I started crying as I followed the words, and I continued crying through the rest of the inspiring talks and hymns.
Near the end of the meeting, a sister passed me a note. As I looked down to read it, I noticed that my two-year-old had unbuttoned my dress. I quickly buttoned it and thought, My goodness, who else noticed? But when I read the note, all it said was that the sister was very impressed with my children and thought they must have good parents to be so well behaved. The note helped me feel reassured that I was in the right place and that people would accept me and my children. I never found out who the woman was, but I will never forget her simple act of kindness.

The Sabbath is clearly a day in which we worship, work, and serve, as our employment circumstances allow. Each one of us has different responsibilities to attend to. Healthcare workers, police, and other vital occupations may be required to work on Sundays. When I was working as a physician, I had to do shifts in the hospital on some Sundays as assigned by the department director. I would go early to the hospital to evaluate the patients admitted under my care dressed in trousers, a white shirt, and a tie. I kept a prayer in my heart and focused on the service that was needed for the attention of our patients. As soon as the work was done, I would go straight to church and meet with my family there for the remainder of the meetings that I was able to join.

I was born Christian and did prayers and attended church every week. However, I could not imagine the love of God and Jesus’s great sacrifice until I came across one incident. This was on January 11, 2006, when I was 22 years old. All our families were gathering to commemorate the first death anniversary of my grandfather. So I was busy arranging things necessary for the families who would be attending the event. I had no sleep for almost three days. Still, I was assigned to bring the priest from another town to solemnize the event with a gospel message and prayer. Despite my tiredness, I had agreed to bring him.
In the snowy cold winter season, I got ready after showering early in the morning. I started driving but felt drowsy. I saw one town at a distance and thought that I could make it there and have tea. However, my eyes were so heavy that unconsciously I closed my eyes. Within a fraction of seconds, my high-speed car hit a tree beside the road. My snoozy eyes could see the car colliding with the tree. After a few minutes, I opened my eyes and found that I had had a major accident. I immediately stopped the running, smoky car engine. I found that the front glass was smashed and had fallen into pieces on me. But not even a single fragment of it pierced my body. I was thankful to God for that. Later, I discovered blood flowing from my mouth. I cupped my hands to get it and threw it out the window. But I realized it was not going to stop so I kept a big cloth in my mouth to overcome the blood loss. My legs were stuck underneath. While I was trying to get them free, my right leg got dislocated at femur (thigh bone) joint. So, I could not move. As it had happened early in the morning, and I could hardly find people to help. After a little while, I found someone and asked for help, but he was scared and ran away. Later, two people came and helped me get out of the car.
The car was totally crushed at the front side. It became completely useless. Eventually, people started surrounding me. Everyone was amazed at what had happened and wondering that I was still alive! I took someone’s mobile as mine was lost during mishap and phoned my father to explain the situation and urged him to take me to the hospital. My father was very much grieved when he saw me lying on the road. However, so great was God’s comfort upon me that I was able to recover very fast and started walking again in just one-and-a-half months.
That day, I was reminded of God’s gentle love when I heard the words from Psalms 119:50:
“This is my comfort in my affliction: for thy word hath quickened me.”
He truly protected me. Whenever I recall that situation, I would try to speculate how Heavenly Father must have been suffering while His beloved Son was crucified on the cross! How great was the pain Jesus bore for all of us to prepare a path so that we could all return back to our heavenly home! My heart is overwhelmed with gratitude for Him and Heavenly Father and Their unconditional love. My soul rejoices whenever I think of the truth that JESUS IS RISEN and that His divine role is successfully accomplished.

“When my husband was four years old, he became very ill and went into a coma. Everyone thought he had died. In fact, his body had been placed in a casket for burial. In a little while they heard a faint knocking on the side of the casket. The child was alive! The casket was quickly reopened and the boy sat up. ‘I want a soda pop,’ he said.
Thereafter, he was known as the ‘soda pop kid.’ His parents have often said that after this experience he was a changed child. He was more responsible and would help tend the others in the family. He was concerned about others and seemed to be blessed with a special spirit.