Gospel Story Finder

Can I give you one other piece of advice? Be willing to laugh at yourself. When Elder Matthew Cowley (1897–1953) was first called into the Quorum of the Twelve Apostles, President J. Reuben Clark (1871–1961) invited him into his office and counseled with him about his new assignment. President Clark was one of the great leaders and thinkers of the Church. He left a post as the United States ambassador to México to accept a position in the First Presidency of the Church. He was a man long accustomed to bearing the weight of heavy responsibility.
As the meeting between Elder Cowley and President Clark drew to a close, President Clark said, “Now, my boy, kid [President Clark called all the members of the Quorum of the Twelve ‘kid’]—Now, kid, don’t forget rule six.” Elder Cowley asked, “What’s rule six?” President Clark said, “Don’t take yourself too darn seriously.” Elder Cowley asked, “What are the other five?” President Clark said, “There aren’t any” (Matthew Cowley Speaks [1954], 132–33).

Megan C., Ethan M., and Romy C. have something in common: They love reverent music. They love the way it lifts and inspires them, the way it makes them feel. And they love to see how it lifts and inspires others.
Megan, 18; Ethan, 19; and Romy, 17, also have something else in common: They all sing in their ward choir in Florida, USA. And recently the choir gave them an even greater opportunity to share their love for music by participating in an Interfaith Music Festival.
“Our community has an interfaith coalition that does a lot to bring people of different faiths together,” Ethan explains. For example, the group hosted a discussion around an Iftar dinner (the evening meal when Muslims end their daily fast during their holy month of Ramadan), organized a number of service projects such as preparing school backpacks for children in need, and held several potluck dinners, where people who didn’t know each other sat side by side at the same table and talked about foods, customs, and beliefs enjoyed in their cultures.
Members of the choir enjoy eating dinner and serving together with those of other faiths.
The coalition’s goal is, of course, to help people from different backgrounds to become friends.
“There’s a Turkish family that I always see at the interfaith dinners, and they run up to me and say, ‘We’re so happy to see you again!’” Romy says. “In a world where there’s so much persecution of religion and faith, it’s nice that we can all come together and just talk to each other.” During one of the service projects, “the ladies at another church were so sweet,” she says. “They didn’t care about anyone’s religion. They were just there to offer their help. It was refreshing.”
“We may believe different things,” Megan says, “but I’ve always respected other people’s beliefs and it’s been nice to connect with them in this setting where we all want to learn about each other.”
“Our church is one of the newer members of the coalition,” Ethan says. “So I was very appreciative of just how kind they were to us and how accepting they were. I know that in some places, people misunderstand the Church. So I’m always appreciative when people are able to accept each other’s differences and look for what we have in common.”
And one of the things all the faith groups have in common is music. The Interfaith Music Festival would be a great opportunity for believers to unite in praising God. The ward choir would be one of about half a dozen groups representing congregations throughout the city.
“There was a bell choir, a vocal duet, a large choir, a small choir, a flute-and-piano duet, and so forth,” Megan explains. “Every group was asked to do two numbers.”
Megan continues, “We wanted to make sure that what we sang would let people know that we believe in Jesus Christ and also that we believe in Heavenly Father. We wanted to create a feeling of worship.”
The choir decided on two numbers they had previously performed, “Great Things and Small Things,” by Steven Kapp Perry, and “Sacraments and Symbols,” by Janice Kapp Perry, Steven Kapp Perry, and Lynne Perry Christofferson.
“The first song is upbeat. It offers the assurance that through God, you can do anything, whether it’s relatively minor or very significant,” Ethan says. “The second song has a deep reverence. It’s almost like a chant, and it creates a real feeling of worship.”
As they prepared to sing, Ethan used a method he has used before. “I try to prioritize becoming immersed in the song,” he says. “I find that when I’m able to pay attention to the meaning of the song, I’m able to enjoy it better. Of course I make sure I can sing it properly, but I find that it’s easier for me to do that when I’m in tune with the message that it’s trying to convey. I like to put an emphasis on spiritual preparation.”
“We still had to sing in sacrament meeting and practice for other things, too,” Megan says. “But we knew the importance of the interfaith event, so we made sure the pieces were ready. We worked hard on them.”
For the second number, the 14-member choir shrunk down to a double quartet. “We would rehearse on Tuesdays, before Young Men and Young Women,” Megan says. “It made me think of the song for a whole week, for a whole month, really. I don’t usually do this, but I found the song on YouTube and kept playing it over and over. I wanted to improve. I wanted us to sing so well that we would touch other people.”
Ethan, Megan, and Romy agree that all the rehearsing had an added benefit. “When you repeat songs over and over,” Romy says, “the messages of the songs stay in your mind and in your heart.”
The choir performs at the Interfaith Music Festival.
That presence in their minds and hearts was clearly evident as the choir members sang. “Both songs were just beautiful,” Romy says. “The audience got real quiet and everyone felt the Spirit as those songs were being sung. We all felt united.”
“The first song has always been a happy song for me,” Megan says. “I feel like it had that impact on people at the festival. I had a fun time singing it and I hope they all enjoyed it as well. And the second song, the voices blended so well. I think everyone who listened to it felt a spirit of respect and awe for God.”
At the end of the evening, Megan continues, “We were able to talk with participants and audience members. I know people were asking our choir director about the songs we sang—’What kind of music was that?’ or ‘Where did you find that arrangement?’ We were able to interact with each other and talk about the music we all shared. I felt like I was able to understand them more through their songs, and that they understood us better because of ours. Music is like a window to your soul.”
What Music Means to Me
Megan: “There’s a reason we have hymns, and there’s a reason we have music in general. I think it’s because the Lord wants us to feel peace with Him. One of the main times I’m able to feel the Spirit is when I think about the sacrament hymn. It helps us to remember the Savior and all He has done for us.”
Ethan: “Music is about carrying the emotion behind a message. There’s a difference between saying, ‘God can help me through trials,’ which is good and true, and singing a hymn with that same message. It asks a little bit more of you, as the singer. It helps you to really understand that message and connect with it on a deeper level. Music serves to amplify whatever you want to say to whoever’s listening.”
Romy: “When I’m listening to sacred music, I feel closer to Jesus Christ. I know that Jesus Christ has put music on this earth so that we can rejoice and bring others unto Him. When I need to feel the Holy Ghost, I sing a hymn in my heart and mind. It’s one of my favorite ways to rejoice.”

One of my most joyous memories began during the summer of 1981. We had walked the city streets all morning talking to businessmen about the Church. By noon we were hot and tired and ready to take a break. We decided to walk through a nearby park, and as we did so, we could see off to the side a group of young people. We decided to see if they would listen to our message.
As we approached, they looked at us with some suspicion. We told them we were missionaries of The Church of Jesus Christ of Latter-day Saints. They laughed a little and made a few mocking comments. It seemed obvious that they didn’t want to listen to us. But there was one young man in the group who looked at us with a sincere interest. So we focused our attention on him. He had a guitar. We asked, “Would you play something for us?” He smiled, lifted his guitar, and began to play.
When he finished, we told him more about ourselves and our message. He told us his name was Jose Manuel. We talked for a few more minutes and then ended the conversation by asking if we could talk to him another day about our church. He replied he would be glad to listen to us and that we could find him in the park most every day taking his dog for a walk or playing his guitar.
As we left, we couldn’t imagine this young man ever being baptized. A few days later we were in that same area. To our pleasant surprise, there he was. We asked if he would listen to us. He consented, and we pulled two park benches together, and my companion and I sat on one and he sat on the other. We looked into Jose Manuel’s eyes and told him about Jesus Christ. Near the end of our message we told him about the Book of Mormon and that Jesus Christ had visited America after his resurrection. We challenged him to read about this great event. He said he would. We left the book, yet we had our doubts if Jose Manuel would ever even open it.
A few more days went by, and we decided to see how he had done on his reading assignment. To our surprise, he told us that he had read the part in the Book of Mormon that we had assigned him. He explained that he had told his friend about what he’d read. His friend also wanted to read the book, so Jose Manuel had given it to him. He asked us if he could possibly get another copy. We told him that we could probably work something out.
After that we continued to teach him the gospel. We saw him change his appearance and his heart. He wanted to be baptized.
Nearly three years have passed since we first met Jose Manuel in that park in Madrid, Spain. He is now a member of the Church. A few months ago he, like you and me, had a decision to make. He had to decide whether or not to serve a mission. Jose Manuel had every reason in the world not to go. He was just a recent convert. His knowledge of the gospel wasn’t that extensive. He had lost his father a few years before, and his mother didn’t want him to go. Other family members didn’t want him to go either. He didn’t have the finances to be able to serve for 18 months. He also had to complete his military service before he would be able to even think about serving a mission. Everything was against his going on a mission.
Every one of us, as we think about a mission, can find a number of reasons why we shouldn’t go. We must each look beyond those reasons. The key is to look for reasons to go. And Jose Manuel had some reasons to go. He knew that Jesus Christ was the son of God and the Savior of the world. He knew that Joseph Smith had seen a vision. He knew that the Church was true. He knew that it had changed his life, and he wanted to go out and share that knowledge with others.
Jose Manuel had a desire to serve. He was called to the work. With the help of the Lord, he was able to work things out. That always seems to happen. He overcame the obstacles, and he’s now serving in the Spain Barcelona Mission.
We’re all faced with different obstacles that sometimes make serving missions seem difficult. In my dad’s case, his father was ill. Jose Manuel’s family didn’t want him to go. I wondered about my basketball future. Many of the obstacles we face are those within our own minds. For just a minute I want to talk directly to you—just you. You who might say, “I have this girl friend”; or, “I’ve got a good job and a car”; or, “I’ve never been good at schoolwork, and I know I could never memorize scriptures and all those discussions”; or, “I can’t talk to people who I don’t even know”; or, “I couldn’t be obedient to all the rules missionaries follow”; or, “I don’t really know the Church is true, so how could I tell others about it?”
To those who have such thoughts and feelings: if you don’t now have a testimony, you can gain one on a mission. Your girl friend will be all right. You can learn the scriptures and discussions well enough to be effective. You’ll have the courage you need to talk to strangers. You can be obedient. You can do it.
Some of you may be fearful about your ability because to this point in your life you have struggled. Perhaps you’ve not been academically gifted or socially prominent. I agree that being socially graceful, well educated, experienced in leadership, and able to speak well are useful talents for doing missionary work. But there is something beyond these which can give a missionary his real power.
I was told recently of two missionary companions—one had many outward talents, the other didn’t. They had received a letter from a man and his family to whom they had taught several discussions. The letter told the elders to come by and pick up the Book of Mormon because the family had decided they were not interested in continuing the discussions.
The more outwardly talented elder felt confident that by using all his social skills and all his learning he would be able to change the man’s mind. During the meeting he used every persuasive skill he could think of. The other elder listened. Finally the man agreed to continue the discussions.
Later, at the family’s baptism, the talented elder remembered the night with some degree of pride. After the baptism the man told him, “The night I changed my mind and continued to have you teach me was the most important night of my life. As you talked to me, my mind was so determined to not listen that there was nothing you could have said that would have caused me to continue. But then I looked at your companion. His eyes were focused on me. I saw in his face more love than I’d ever known before. My heart felt a spirit that made it so I could not resist his silent message. I decided then that if this church could cause someone to love like that, then I wanted to be part of it.”
Outward social and educational talents help, but more needed than these are the inward talents of love and faith and testimony. In these talents we can all be equal.
If your health will allow, make yourself worthy to serve. Push aside the obstacles and go.

For nearly three years now I have worn a wristband. I wear it in honor of a great young man who has had a tremendous influence for good in the lives of many people, including my own. This young man's name is Tyler Soelberg. Tyler is one of my 29 nieces and nephews, all of whom I love dearly. When Tyler was just a little guy, my friend and I were working on a small project. Tyler walked into the room with his grandpa, stood there for just a moment and then curiously asked about what we were doing. As I began to explain to this 5 year old that we were building a desk, he quickly picked up a screwdriver and said, "I want to help!" This was our Tyler--the helper--always in the midst of doing something--and usually a good something.

As Tyler grew, he was a smart, talented young man, always doing kind things for others. Tyler had lots of friends. This crazy, curly blonde haired boy adored what he called "the beautiful game" of soccer. He loved life. He loved his family. He loved the Savior and the gospel, and had a burning testimony of the Savior's great atoning sacrifice. Tyler was a giver. He served an honorable mission in Albania, and was a great leader there, serving as Branch President. Tyler loved to travel, and could get just about anywhere on very little money. He traveled to Peru and Honduras to work on a humanitarian project. To me, Tyler defied gravity--that's what my wristband says--defy gravity.

After his mission, Tyler attended the University of Utah, where he majored in both Film & Media Arts and Physics. Did I mention how smart and creative Tyler was? Brilliant in my estimation. When it came time to graduate in the spring of 2011 he was invited to speak at his convocation in the College of Science. In that speech, he encouraged his fellow graduates "to be playful, to take risks and to be creative." He also reminded them that life is very precious.

Not many weeks after that graduation speech, Tyler was taken from this earth in a tragic bicycling accident. Oh, how our hearts ached! They still ache. But Tyler's death helped us focus on the great and tender mercies of our Lord and Savior Jesus Christ. Tyler had reminded us that life was very precious. In remembering Tyler, we remember to see the best in others, to serve others, to realize the truth of who we are as children of God.

On Tyler's Facebook page, his friend Daniel Clark, wrote the following:
"My good friend Tyler Soelberg passed away in a bike accident today. I would invite you to tell someone who's close to you how they have changed your life. It's astonishing how quickly you can lose your chance. Tyler helped me understand that excellence happens in the quiet parts of life. He was an example of being accepting of anyone. I'm glad to have known him and I'm grateful for the impression he left on me."

Yes, Tyler was a giver. He had even designated himself as an organ donor, and continues to bless the lives of those who received his precious and healthy organs. Each of us has the ability to reflect the light of our Savior as we live the gospel and serve others. Tyler reflected that light throughout his life, and beyond. Tyler not only defies gravity now--he soars with the angels. He is our guardian angel, along with so many others who have gone before and set such a great example of love and service. He has influenced my life for good. Tyler would have put my fence back up for me, as I'm sure many of you would. Some of you did!

Before my accident, we thought we were going to lose our home. Family members who own the house wanted to sell it, but we didn’t want to move. We love our ward.
After my accident, my grandmother said, “I’m going to give my share of the house to you.” My father did the same. One of my aunts and several of my brothers and sisters also ceded their property rights. They said, “You can stay here as long as you like.” This was a blessing from our Heavenly Father.

Before I was baptized in 2006, I had been participating in another church that my family belonged to. Initially I was afraid to talk about the Church to my family because I feared rejection. But when I began to place the Posters from the Liahona in a few places in our house, family members began to ask, “What is this picture about? What does it mean?” These questions made it easier to talk about what the Church offers to families. Through this means, my youngest sister was baptized, and now, while I’m on my mission, my father and mother write me saying how they love going to church.
Elder Almeida, 20, Brazil São Paulo East Mission

When I was nine years old, my mother announced that she wanted me to learn to play the piano. I thought there were better things for a nine-year-old boy to do, like riding my horse or roaming the hills behind our home. But I did not want to disappoint my mother, so I agreed to take piano lessons.
Every week my piano teacher gave me a new song to learn. I didn’t like to practice, but every day Mother set the timer to make sure I practiced the right amount of time. After a few months, my mother suggested that I learn to play some of the Church hymns. I agreed, and together we chose a hymn and I practiced playing it before my lesson. After that, my piano teacher assigned a new hymn for me to learn every week, along with the other music I practiced.
For the next few years, I learned to play a new hymn every week. By the time I turned 12 years old, I could play most of the familiar hymns in the hymnbook.
When I was ordained a deacon, the bishop taught me about the priesthood and that one of the things a deacon did was serve others. The bishop knew I had learned to play the hymns, so he called me to be a pianist during some of our church meetings. I enjoyed playing the hymns during our meetings. It made me feel that I could make a contribution to our worship services. Even as a young boy, I felt like an important part of the Church because I knew our ward needed me.
By the time I turned 16, our family had moved to Salt Lake City. Our new bishop asked me if I would be the ward organist. I told him that I did not know how to play the organ. “Well, you can learn, can’t you?” he asked. And I said, “Yes, I guess I can.” So I taught myself to play the organ by going to the church to practice.
That calling gave me a sense of service. That wise bishop who called me knew that playing the organ in sacrament meeting would help prepare me for a mission. And later, as a missionary in Germany, I played the hymns nearly every week in small branches that did not have a pianist.
That skill I learned as a nine-year-old boy really set a pattern for my church service through my whole life. Even today, long after I have forgotten the other music I learned to play, the hymns come easily to me. I can play them just like I did as a young boy.
I will always be grateful to my mother for encouraging me and helping me learn to play the hymns. Learning to play that sacred music had a profound influence on me, and it helped me learn to serve in the Church. I think that is the lesson my mother and my priesthood leaders really wanted me to learn. They knew that the sacred music would speak to my mind and my heart, and that the words and music would become familiar friends to bless me throughout my life.

President Joseph F. Smith was six years old when his father, Hyrum, was killed in Carthage Jail. Joseph crossed the plains with his widowed mother. At age 15 he was called on a mission to Hawaii. He felt lost and alone and said: "I was very much oppressed. … I was almost naked and entirely friendless, except the friendship of a poor, benighted … people. I felt as if I was so debased in my condition of poverty, lack of intelligence and knowledge, just a boy, that I hardly dared look [anyone] in the face."

While pondering his plight, the young elder had a dream, "a literal thing; … a reality." He dreamed he was on a journey rushing as fast as he possibly could.

He carried a small bundle. Finally he came to a wonderful mansion, his destination. As he approached, he saw a notice, "Bath." He turned aside quickly, went in, and washed himself clean. He opened his little bundle and found clean, white clothing—"a thing," he said, "I had not seen for a long time." He put them on and rushed to the door of the mansion.

"I knocked," he said, "and the door opened, and the man who stood there was the Prophet Joseph Smith. He looked at me a little reprovingly, and the first words he said [were]: 'Joseph, you are late.' … I took confidence and said:

"'Yes, but I am clean—I am clean!'" And so it can be with you.

How grateful I am for the power of example. The New Era truly sets a good example for the youth of today—our leaders of tomorrow. I’m thankful to a friend of mine who set an example for me four years ago when I was 18 by asking me if I would listen to the missionaries. I did and was shortly thereafter baptized. Now I am on a mission serving the Lord—supported by my non-LDS family. I hope I am setting an example for them. Thank you, Mike Johnson, for sharing the gospel.
Elder Chris D. AxentyIdaho Pocatello Mission

Now I understood why President McKay was denied of the Lord when, as a young man riding in the cornfields, he slipped from his saddle and dropped to his knees and cried out to the Lord, hoping for the vision of Paul or the reawakening of Alma the Younger. For the vast majority of us, it doesn’t come that way. It isn’t quite so dramatic, but every bit as significant, when we finish our round and our course and keep the faith.

When I was eight, I saw the prophet, President David O. McKay (1873–1970). He came to dedicate a new Church building in Palmyra, New York, USA. My family went to the dedication. A lot of other people came too. We were all excited to see the prophet!
I was pretty small, so it was hard for me to see around all the people. But I could still feel President McKay’s love. For just a minute, I saw his white hair and his kind face. I thought, “This is what a prophet of God looks like.” I had read about prophets in the scriptures, but this was my first time seeing a prophet or any General Authority in person. I realized that prophets are real people. And they love us! I’ll always remember the love and peace I felt that day.

From my infancy I had heard the Word of Wisdom stories about tea and coffee and tobacco, etc. Nearly every Sunday School day and Primary day we sang lustily, I with the other boys:
That the children may live long,
And be beautiful and strong,
Tea and coffee and tobacco they despise,
Drink no liquor, and they eat
But a very little meat;
They are seeking to be great and good and wise.
(Sing with Me, B-24)

We sang it time and time again until it became an established part of my vocabulary and my song themes, but more especially my life’s plan. Occasionally some respected speaker said he had never tasted the forbidden things we sang against and then I made up my mind. Never would I use these forbidden things the prophets preached against. That decision was firm and unalterable. I would not and did not deviate.

In 1937 my wife and I were touring in Europe. In France I sat at a banquet table of the Rotary International Convention in a fashionable hotel. The large, spacious banquet room held hundreds of people. The many waiters moved about the tables, and at every place besides plenteous silver, linen, and fancy serving dishes were seven wine glasses. No one was watching me. The temptation nudged me: Shall I drink it or at least sip it? No one who cares will know. Here was quite a temptation. Shall I or shall I not?

Then the thought came: But I made a firm resolution when a boy that I would never touch the forbidden things. I had already lived a third of a century firm and resolute. I would not break my record now.

Remember, O youth of a noble birthright, that “wickedness never was happiness.” The unrighteous may pretend to be happy and may seek to entice others into such a way of life because misery loves company, as you know, but you will never see a happy sinner. Even the discontent of good people is traceable to such shortcomings as they have.

A casual observer may feel that an unrighteous person “has it made,” and for a fleeting moment it may even seem so. But gross sin produces a deep emptiness. Thus the wicked seem to do more of the same in order to reassure themselves and to try to fill the void. When you see a life filled with desperation, there is transgression in it. We may pity such people, but it is wrong and naive to envy them!

Walter Spät was serving as president of the Centro Branch in downtown São Paulo, Brazil, in 1954, when the branch members held a bazaar to raise funds for the ward budget. The party included prizes—fine objects, beautiful paintings, and framed tiles decorated with scriptural quotations. “Hadn’t it been extravagant,” wondered some of the members, “to buy so many expensive and elaborate gifts for a fund-raiser?” They learned later that President Spät had created the gifts himself, using a minimum of expenses and a great deal of effort and goodwill.

For my second example I turn to the release of a stake president in Star Valley, Wyoming, the late E. Francis Winters. He had served faithfully for the lengthy term of 23 years. Though modest by nature and circumstances, he had been a perpetual pillar of strength to everyone in the valley. On the day of the stake conference, the building was filled to overflowing. Each heart seemed to be saying a silent “thank you” to this noble leader who had given so unselfishly of his life for the benefit of others.
As I stood to speak following the reorganization of the stake presidency, I was prompted to respond in a manner totally new to me. I stated how long Francis Winters had presided in the stake; then I asked all whom he had blessed or confirmed as children to stand and remain standing. Next I asked all those persons whom President Winters had ordained, set apart, personally counseled, or blessed to please stand. The result was electrifying. Every person in the audience stood. Tears flowed freely, tears that communicated better than could words the gratitude of tender hearts. I turned to President and Sister Winters and said, “We are witnesses today of the prompting of the Spirit. This vast throng reflects not only individual feelings but also the gratitude of God for a life well lived.”

On one day of the campaign, Sister Parkin was helping with crowd control, checking children for the ink mark indicating those who had received the vaccination. One young boy didn’t have the mark. Through her translator, Sister Parkin asked why he hadn’t received his shot. He said he was afraid. “Will you go if I go with you?” Sister Parkin asked. He agreed.

“It was a sweet experience,” Sister Parkin recalled after returning from the trip. “Maybe I’ve helped one child. It was life-changing for me.”

In one of those illuminating but sad stories that would be funny if it had not involved something terribly important, Peter Druecker tells us that the czar of Russia in 1914 had ordered a general mobilization to fight the Germans, but then he had second thoughts about it. The czar called in his chief of staff and asked him to halt the mobilization. The general answered, “Your Majesty, this is impossible. There is no plan for calling off the mobilization once it is started.” Perhaps World War I might not have been any different regardless of what the Russians did, but the sweeping events flowing out of the collapse on the Russian front, paving the way for the rise of Bolshevism, deserve to be pondered in the context of that stupid, bureaucratic rigidity.

“Seemingly out of nowhere, this civilization sprang up sometime around 600 B.C.” Professor Terry’s words crackled like lightning on the girl sitting seven rows back in his History of the American Southwest class. She usually dozed during this period, but for the first time in her five weeks of junior college, Robin was totally awake. There! He was writing the date on the board—600 B.C. The figures looked like neon lights on a dark landscape. She looked around to see if anyone else had noticed. No, they all appeared completely nonchalant. I must be the only Mormon in the room, she thought. Her attention returned to Professor Terry who paced in front of his desk as he described various artifacts and their possible functions. “I wonder if he could be a member,” she thought, as the lecture drifted farther and farther from the subject of the appearance of the mysterious civilization. “Why wasn’t I paying more attention?” she continued, making a mental note to do better. When the bell announced the end of class, Robin gathered up her books and made her way to the front of the room where the instructor was marking some lecture notes.
“Professor Terry?”
He looked up, gave her a quick smile, and said, “Yes?”
“Is it just a coincidence that the date you’ve written there is the same one that figures so prominently in the Book of Mormon?” she began, gesturing toward the date still written on the board. “And the way that culture just sprang up out of nowhere. …”
The professor’s amicable expression dissolved instantly.
“Here we go again,” he said impatiently. “You Mormons try to explain all this in terms of another culture.”
“But sir, the date … I mean, it’s such a coincidence. …”
“I know, Nephites and Lamanites and all that. You people just refuse to acknowledge that the American Indians could have developed such an advanced culture without outside help, without inheriting it from somewhere else. It’s a racist notion!” He bristled with annoyance now. “Something tells me he’s not a Mormon,” Robin thought.
“Yes, uh, well, do you know of any more books I could read on the subject?” she asked in her most ingratiating tone. She knew she probably wouldn’t get around to reading them, but she thought it wouldn’t hurt to ask anyway. She was right. Professor Terry smiled condescendingly and wrote down some titles on a piece of paper.
“Here,” he said, handing the paper to her. “Now you’re a nice Mormon girl, and I certainly wouldn’t want to change that.”
“Thank you.” Robin turned and left the room. “I suppose I should have told him that I know the Church is true,” she thought, “but how could I with him going on and on like that? I think maybe I’ll look up some of those books that support the Book of Mormon with real evidence. Professor Terry doesn’t even know there is any evidence. Then the next time this happens, I’ll be prepared.”
That evening, Robin was resting in front of the television when her mother got home from Primary. “I guess I’d better go help her with supper,” she thought, when she heard pots and pans being rattled in the kitchen.
Just then her mother’s voice called above the noise, “Robbie, honey, did you have a chance to type those papers for me? I have to take them with me in the morning.”
“Oh, I forgot, Mom. I’ll do it after supper, okay?” It seemed like there was always something waiting to be done.
Later that night Robin lay down on her bed and started reading a novel for her English class. Halfway through the third chapter, her eyes began to close. She closed the book, switched off the lamp, and succumbed to her sleepiness. Then a faint tap, tap, tapping intruded on her oblivious slumber. She raised her head. There it was again. Tap, tap, tap. The typewriter! Oh no! Her mother was typing the forgotten papers. “Oh, Mom, I’m sorry,” she thought to herself. “I’ll remember next time.” She buried her head in her pillow but couldn’t escape the typewriter keys that hammered her conscience senseless.
Midterm exams came up very quickly. Professor Terry handed out the freshly mimeographed pages that still smelled faintly of ink. Robin took hers a little apprehensively and started on the first section. These questions were multiple choice, and she was sure of most of the answers, so she felt confident as she turned to the second page. At the top was an essay question that stopped her cold: Describe the possible origins of the American Indian, basing your answer on presently known facts. “Oh no,” she thought, “I forgot all about researching this.”
As she sat there, stunned, all of Professor Terry’s evidence and opinions kept running through her head. She could not think of one fact to support her own belief. The clock showed five minutes had passed, and still Robin debated. “If I don’t hurry up, I won’t get to the end of the test,” she thought. “Besides, if I show his viewpoint, Professor Terry will see that I really do know the material and that I can answer his way if necessary. After all, he knows very well what I really believe.”
Robin wrote a whole page, including everything from parallel evolution to the Bering Strait theory. With relief, she moved on to the rest of the exam, completing the last question as the bell rang. “Boy, what you have to go through to get a grade,” she thought, and she dropped her exam on the table with the rest.
Monday afternoon, a week later, Robin got to class a little early. Professor Terry had said that he would probably pass back the midterms today, and she was anxious to see how he had reacted to hers. As the other students came in and took their seats, she thought how few of them she really knew. “This isn’t like high school,” she mused. “There doesn’t seem to be much time to get to know people once you’re in college.” Just then the professor entered the room, carrying the stack of examinations.
“Good afternoon,” he said, placing the papers on the desk. “I am quite encouraged after correcting your exams because, on the whole, they’re quite good. Of course, some are better than others.” The class laughed nervously. “I would like to read a few of the better responses to the essay question.” As he began reading, Robin heard his words with disbelief. They were her own. Professor Terry’s voice resounded through the lecture hall. She wanted to stop him, but she couldn’t move. “Out of all of those papers, why mine?” she thought. She sat motionless and watched as 42 people listened to the wrong answer.

At the end of my second year playing college football, we had a coach who was not a member of the Church. He didn’t understand why young men served missions, and he discouraged us from going. But a certain number of players committed to serve missions anyway. Thanks to the good examples around me, I was one of them.
Looking back, deciding to serve a mission turned out to be a wonderful blessing. It was one of the greatest decisions I’ve made in my life, and it contributed so much to the blessings and the testimony that I have now. I know that the Lord’s hand was in all of the decisions I made throughout my life that allowed me to be influenced for good.

The five-foot whitecaps smashed relentlessly against the sandy shores of Shoshone Lake. Sam Christiansen and Darrel Gibbons, both in their mid 30s, peered nervously from Moose Creek Campsite on the south beach to catch a glimpse of a little fleet of five brightly colored canoes. They had seen the small craft on the lake before the storm began. Now, although they were grateful to be planted firmly on the shore, their concern for those on the wind-ravaged waters grew with every passing moment.
Both men, teachers at South Fremont High School in St. Anthony, Idaho, and high priests in their respective wards, held a wary respect for Shoshone’s windy temper tantrums. They had learned that failure to clear the lake at first breeze was asking for trouble.
Shoshone Lake is an old volcanic crater measuring several hundred feet deep. Its seven-mile length and three-mile width nestle at the foot of pine-forested mountains in the south central portion of Yellowstone National Park. It is an area of primitive beauty that abounds in wildlife and spectacular mountain scenery. Warm, sandy beaches invite the adventurer to enjoy a true wilderness experience.
Motorized watercraft are not permitted on the lake, and access to it must be by backpacking or canoe. Being expert canoeists, Sam and Darrel looked forward each year to spending a few days in solitude and relaxation doing some real canoeing and fishing for the big wild trout that cruise the lake’s shores. Little did they realize that this trip would be different. Thursday, July 20, 1978, was to have an eternal impact on their lives and the lives of many others.
The day had been cloudy, with intermittent rain, too miserable to do any serious canoeing, or for that matter, even much fishing. Open campfire cooking, mixed generously with dozing and relaxing in the six-man tent, was the height of the day’s activity. Darrel’s father, Ray Gibbons, a Utah dairy farmer, and Sam’s two boys, Craig, 12, and David, 8, accompanied them. Ray Gibbons had commented that the upcoming night might be a long one due to the extra shut-eye.
Earlier that same day, eight explorers and two leaders from the Wilford Idaho Ward had set out for Shoshone Lake. The Wilford area was the first to be hit by the devastating Teton Flood on June 5, 1976. These young men who had lost their homes in that flood were once again to face a life-and-death crisis.
As the day began, their small craft, loaded to the gunnels with food and camping gear, had glided across Lewis Lake, then up the Lewis River four miles to Shoshone Lake. Each canoe was navigated by a team of two. The teams consisted of Kim Bischoff and Brant Kerbs; Van Hansen and Lane Potter; David Bischoff and Wade Singleton; Daren Dayton and Darris Williams; and their leaders, Lane Reynolds and John Bischoff, Kim’s father.
The previous year these boys had been students in Darrel’s seminary classes and Sam’s history and U.S. government classes at South Fremont, making them all more than mere acquaintances. But neither group knew the other was at the lake.
About 3:30 a giant black cloud appeared on the western horizon, soon covering the surrounding mountains like a shroud. When the front hit the lake, it was almost as if an atomic bomb had been detonated in its depths. In seconds the clear glassy surface was whipped into a frenzy. The fierceness of this explosive storm was like nothing Sam or Darrel had ever witnessed before. They knew the canoeists on the lake were in trouble and a lot of it. Even a cabin cruiser would find the going rough. Keeping a flimsy canoe afloat was next to impossible.
From the moment the devastating winds hit, the boys and their leaders fought gallantly to stay afloat, keeping their bows headed into the wind. However, within minutes Daren Dayton and Darris Williams swamped. Clothes provided little protection as the icy wetness rushed to their skin. Their life jackets were securely fastened, but the huge waves slapped and jostled them unceasingly. With only their sopping heads above water, they clung tenaciously to their overturned canoe. The shocking cold made breathing difficult. Already the icy water was beginning its deadly work.
Brant Kerbs and Kim Bischoff were closest to Daren and Darris as they capsized, but any rescue would be impossible in these rough waters. The two still afloat shouted encouragement and promised they would find help and return.
Being closest to the north shore, Brant and Kim decided their best bet was to continue toward it. Icy beads of near freezing water pelted their faces. Their destination seemed hopelessly remote, with progress painfully slow, but 30 minutes found them only a stone’s throw from shore. Just 30 yards away they saw a determined Van Hansen and Lane Potter also paddling toward shore.
At their Moose Creek campsite, Sam and Darrel watched intently.
“Can you see them?” Darrel shouted. Sam and the others a few feet away could barely hear above the rushing winds.
“They’re in that direction heading toward the north shore. I can only see one or maybe two.” Sam strained his eyes, but high waves had all but hidden them from view. “Why are they fighting it? They’d be ahead to turn around and come with the wind.” The campers’ frustration grew as the determined paddlers struggled to reach the north shore.
“Even with a life jacket there isn’t a soul who could last more than an hour or so in that water.” Darrel’s recent training in hypothermia had taught him that prolonged exposure to these 45-degree water temperatures would rob body warmth and eventually cause the vital organs to cease functioning. In the advanced stages of hypothermia, a victim’s limbs become stiff, he loses the ability to reason, and finally drifts into unconsciousness and death.
As hard as Kim and Brant paddled, they couldn’t reach land. A cross wind was driving them foot by foot back toward the middle of the lake. Their muscles ached from want of a moment’s relief, but every second was a fight to keep their frail craft from turning sideways into one of the large waves. It was evident that beaching on the north shore was impossible. Disheartened at being so close and yet so far, the boys decided that they must somehow turn their canoe back toward the south. It was a tricky maneuver, one that had to be done with precision or end in disaster. They noticed a rhythm in the swells that caused a brief lull after every fourth or fifth wave. With flawless timing they made the 180-degree turn. Their old bedraggled canoe, the only one without air ballasts and with a bottom you could step through, was still afloat. It plowed a watery furrow before a wind that pushed it like a giant hand.
Several hundred yards away, the food-and-equipment-laden canoe of the adult leaders, Lane Reynolds and John Bischoff, lost balance and spilled both men and supplies into the frothy coldness. Luckily, David Bischoff and Wade Singleton, the least experienced of the group, had stuck close to their leaders all day. When the leaders’ canoe flipped over, the boys maneuvered their craft so Lane Reynolds could, with counterbalancing by Wade and David, pull himself aboard.
Since the two adults weighed over 200 pounds each, taking them both aboard would swamp the canoe. So John picked up the end of a rope that had been used earlier as a tow line and trailed along behind as they also started for the south shore. The heaviness of the canoe and the drag of John’s weight slowed progress to a turtle’s pace.
On the south shore at Moose Creek Camp, the campers continued their vigil. They had lost sight of all the canoes among the mountainous waves but maintained hope that they had reached the safety of the north shore.
Then they spotted it—a bright yellow canoe a half mile out being propelled through the water like a battleship. It was heading straight for them. Sam and Darrel rushed to the water’s edge where in minutes the little canoe and its two occupants were literally thrown on Moose Creek Beach.
As the exhausted boys climbed out, Darrel and Sam stared in unbelief into the fatigue-lined faces of their former students. The boys, in shock from their ordeal, couldn’t believe their eyes as they stared into the friendly faces of their high school teachers. Sam and Darrel hurried the two boys to the warmth of the campfire where they listened intently to the painful news of Daren Dayton and Darris Williams. Already these two young men had been in the water over an hour. Undoubtedly hypothermia was taking its toll.
“There’s another canoe coming this way!” someone shouted. Sure enough, half a mile out a canoe with three occupants was making laborious progress, pitching and yawing amid the swells. They anxiously watched several minutes as it struggled to within a quarter mile of shore. Suddenly a huge wall of water caught the canoe broadside, spilling everyone and everything beneath the angry surface. One by one they popped up like toast in a toaster. David Bischoff, Wade Singleton, and Scout leader Lane Reynolds were all bobbing around the floundering canoe. But where was John Bischoff?
Amidst the shock and excitement, John had apparently lost his grip on the rope. An hour and a half in the water had made his whole body numb from the cold. As soon as he lost his grip on the rope, the lake’s undertow immediately began pulling him back toward the middle.
Sam and Darrel raced to the water’s edge for a better look. The urgency of the situation allowed little time to think. They must now consider a rescue attempt, knowing that such an attempt, especially in a canoe, would be extremely dangerous.
Sam was overwhelmed at the thought of it all—the unbelievably wild lake, the boys in a desperate situation fighting for their lives, his own wife and family so dependent on him. Was such a risk justified? Was it possible in a 16-foot canoe?
Darrel, who was bishop of his ward, had experienced the influence of the Lord through prayer many times. Now he felt an almost desperate need for guidance—a spiritual assurance that a rescue would be possible. Sam, whose past included many faith-promoting experiences, also needed this assurance more than anything he could remember. Humbled by the heaviness of the situation, they knelt together on the beach and prayed for those in the water, earnestly petitioning their Father in Heaven for guidance, strength, and protection. The warm, positive reassurance they were seeking came immediately. They knew unmistakably that the Lord was aware of their plight and would sustain them in their rescue efforts.
Somewhat startled by the quickness of the answer, Sam and Darrel looked at each other without speaking and ran toward their two beached canoes. Darrel’s father Ray then made what proved to be the most important suggestion of the day. “If you’re going out there, you’d better lash your canoes together for greater stability.”
Relieved at this welcome idea, the rescuers grabbed three oars, placed them across the two canoes, and tied them down securely with rope, making a more stable, double-hulled craft.
Within minutes, Sam and Darrel launched toward the nearest victims, praying that the others could hang on a little longer. The launch was rough. The rescue canoe lurched almost straight up at the first wave, throwing Sam backward into the water. Drenched from head to foot, he made a quick recovery and climbed into the canoe more determined than ever.
After 20 grueling minutes, their forward progress totaled no more than 20 yards. Incredibly frustrated at getting nowhere, they began shouting at each other to paddle harder. Then, noticing a short lull between every few waves, they started timing their strokes for greater results.
Twenty-five minutes more brought them within reach of Lane, David, and Wade. David and Wade thought they were seeing heaven as they recognized the high school teachers reaching out to them. The three, in a state of shock, could not have been more relieved had the rescue craft been an aircraft carrier. One of the most dangerous moments in a rescue of this kind comes with pulling a victim into the boat, especially when that boat resembles a bucking horse. Sam leaned over one side while Darrel grabbed Wade Singleton and lifted him over the other. David Bischoff followed; then came Lane Reynolds, a challenging 200 pounds. Lane, exposed to the water twice, was virtually helpless from advancing stages of hypothermia. Darrel pulled him partway out of the water, grabbed a leg, and lifted it over the side. Again Sam leaned out over the opposite side as a counterbalance. With all the might Darrel could muster, he pulled the leader aboard.
“Where is the other one?” Sam questioned.
“We don’t know. It’s John Bischoff,” came the reply. “We’re afraid he’s dead. He couldn’t hang on any longer.”
Lane Reynolds needed immediate attention, the kind that could only be properly administered by the warmth of a campfire. Determined to return and look for John, they headed for shore. A hundred yards away John Bischoff, barely conscious, saw the canoe leaving and felt all was lost.
A warm fire and muscle massage followed by hot chocolate and a dry sleeping bag soon brought Lane out of danger.
As Sam looked over the lake to catch a glimpse of John Bischoff or Daren and Darris, a faint cry for help came across the water from more than half a mile away. Almost as if a tunnel of vision had opened, his eyes fell on a tiny orange object bobbing among the swells. Could it be John? It was so far away from where they had just picked up the other victims. The two men rushed to their double canoe and were soon stroking rhythmically toward the distant speck of color.
Sure enough, it was John, incoherent and unable to recognize anyone, but alive. With muscles paralyzed from over two and a half hours in the water, he could offer no assistance. Although he also weighed over 200 pounds, he was pulled to safety like a water-soaked log.
With aching but still powerful strokes, the rescuers propelled the double-hulled canoe toward shore. As they fought their way back through the towering waves, they worried about the boys still on the lake. Over three hours had passed since Daren and Darris had tipped into the water. Lane Potter and Van Hansen were last seen approaching the north shore. The rescuers hoped these two were safe and enjoying the warmth of a crackling fire. But if Darris and Daren were to be found before dark, it had to be soon. Praying for those still to be rescued, Sam and Darrel paddled desperately for shore.
Arriving at last, they beached the canoe and helped John to the fire where they quickly administered treatment. Kim was elated to see his father alive. As John slowly began responding to treatment, the rescuers prepared to go out to find Darris and Daren.
As Darrel looked to the northwest across the lake, the waning rays of the sun reflected like a spotlight off two tiny objects one and a half miles out. Could it be Daren and Darris? Spotting someone so far out in twilight was miraculous, especially when earlier it had been difficult to see even 100 yards.
Again the little lifeboat was launched. This time Ray Gibbons and Kim Bischoff accompanied Sam and Darrel. The wind was beginning to subside, and with extra paddlers they soon pulled alongside Daren Dayton and Darris Williams, who, although unconscious, still held a death grip on their canoe. Their exposure covered an incredible four and a half hours. Suffering advanced hypothermia, the young men unconsciously fought to live. Daren was pulled to safety first, but Darris fought to hang onto the canoe as if it were life itself. Finally Darrel loosened Darris’s grip and lifted him into the boat. As the rescuers turned toward the beach, they began administering first aid immediately by rubbing the boys’ muscles.
Beside the warm fire the group worked over the two young men. Darris began to show signs of reviving while Daren, convulsing and foaming at the mouth, showed little. After 30 minutes, Darris regained consciousness, drank hot liquids, and was soon able to talk, but Daren fought their attempts to help. Two of them held him down while the others continued to administer warmth and massage. After several minutes Daren opened his eyes and said, “Brrr, it’s cold.” The whole group was elated.
“Those are the best words I have ever heard!” Sam exclaimed. They continued the process for another 15 minutes until Daren was fully conscious and somewhat limber.
The night was black except for the flickering fire on the beach as the group ate a tasty, soul-warming supper of hamburger, soup, fried potatoes, and hot chocolate. Each recounted his close brush with death.
Daren and Darris had miraculously escaped death’s grip. Even a few minutes longer in the water might have proved too many. They recounted that for the first hour or two they had talked of family and friends and encouraged each other to hang on. As the numbing cold spread throughout their bodies, they became more and more depressed, talking of death and expressing hope they would have a good funeral. Wise canoe instructors had ingrained in them the fact they should stay with their canoe no matter what. So they locked their arms under the end seats in a death grip, determined not to let go. After three hours they began passing in and out of consciousness, finally blacking out and remembering nothing until regaining their senses by the fire. After preparing for death, it was wonderful to be safely on the beach.
It was 11:30 P.M., and Sam lay in his sleeping bag. He couldn’t remember when anything had felt so good. He still wondered about Lane and Van but felt some reassurance since they had been seen close to shore. Then he remembered Ray Gibbons’s prediction that he wouldn’t be able to sleep that night. Sam smiled and drifted off to sleep.
The next morning Darrel and his father arose early and walked along the beach. The sky was still a little cloudy and the air chilly. Along the shoreline they discovered some of the supplies lost from the canoes in the storm. Then they saw it—the overturned green canoe of Van and Lane. They had never made it to the other side. The nightmare returned. Darrel stared at the canoe in utter disbelief, then pulled it ashore. Heartsick, they walked back to camp.
Sam was devastated by the news, but they refrained from telling the other boys just yet until they were sure. Maybe by some miracle the two had survived. The morning was solemn as they prepared breakfast, silently reflecting upon the unbelievable nightmare of yesterday.
As the sun began to peek above the distant mountain horizon, Sam and Darrel canoed to the east end of the lake to the temporary ranger station where they might find a radio, but the log cabin was locked up tight.
A backpacker passing through the area agreed to go for help by hiking to the ranger station at Grants Village several miles across the mountains to the east. By midmorning a helicopter appeared and circled the lake. It hovered for a moment at a spot near the outlet, then landed on the beach at Moose Creek Camp. The ranger stepped out and confirmed that a body had been found. It was later identified as Lane Potter. Van Hansen’s body was to be found the following day. Lane Reynolds, their leader, felt deeply responsible. He sat with his head in his hands, wondering how he could face their parents and what he could say.
The lake was still and smooth. It was hard to imagine that such a peaceful place could have been so ferocious. The group packed their gear in their canoes and headed for home. The serene quiet was interrupted only by an occasional trickle of water from a paddle as the canoes slid silently toward the outlet in single file.
Sam meditated upon the last 24 hours and with wonderment began to analyze the many unusual circumstances.
Could it be coincidence that Sam and Darrel, avid softball players, felt they should go on this camping trip rather than play in a stake championship game? Their two ward teams were playing each other the night they were camped on the Shoshone.
Was it coincidence that Darrel insisted his father come on this outing? It was Ray Gibbons who suggested that the canoes be lashed together. Any attempt to make a rescue in a single canoe would have been doomed to failure.
Was bringing an extra 100 feet of rope just coincidence when normally it would far exceed their needs? It was needed to lash the canoes together.
Was it only by chance that Kim and David managed to guide the only canoe without air balasts all the way to the north shore, then back across three miles of raging waves to land squarely on Moose Creek Beach, literally at the feet of the only two people who could help?
Could receiving a two-day permit to camp at the Moose Creek campsite rather than the normal one-day permit have been a coincidence? Moose Creek site is used as a staging area for incoming campers who move on to a more permanent camp the second day. A one-day permit would have forced a relocation to a spot around the lake where the canoes could have gone unnoticed.
Was it only chance that the two rescuers had been trained in the treatment of hypothermia, were in the best physical condition they had enjoyed for years, and were well rested for the almost superhuman effort?
Could it be coincidence that three of the victims were spotted nearly one and a half miles out when conditions made it difficult to see an object even 100 yards away?
A ranger shook his head in disbelief when told the young men survived four and a half hours in the frigid waters of Shoshone Lake. He said it was impossible.
For those involved in the rescue, the explanation is obvious. The Lord, in his divine wisdom, inspired two worthy priesthood holders to prepare for and perform a perilous rescue. Their sincere, humble prayer was heard and answered with divine assurance that they would be sustained in their efforts. Sam and Darrel had also exercised their priesthood and faith by administering to each hypothermia victim, all of whom recovered.
Everyone affected by this experience agrees it has built testimonies and added depth and meaning to many lives. Four years later, four of the young men who survived that day are serving missions. Another has been married in the temple, and one is serving in the armed forces.
As for the two young men who did not survive, it is a hurt that does not soon fade for family and friends. But the scriptures reveal that our Heavenly Father is aware of every sparrow that falls to the ground, and that every hair of our heads is numbered (Matt. 10:29–30). Surely he knows what is best for each of his children in his eternal plan.
Sam Christiansen and Darrel Gibbons continue enjoying dedicated Church service. They share a quiet gratitude to the Lord for their success and safety in the rescue, for had they failed, all would have perished.

In addition to the four appearances of the Father and Son during this five-year span (1831-36), historical sources reveal that Joseph Smith saw Jesus Christ separately on four occasions. Thirteen-year-old Mary Elizabeth Rollins was present when one of these visitations transpired. She remembered the event occurring in 1831, at a meeting of Saints held at the Isaac Morley farm, where the Prophet was the main speaker. She recalled Joseph speaking very solemnly during the meeting. “All at once his countenance changed and he stood mute,” Rollins recounted. “Those who looked at him . . . said there was a search light within him, over every part of his body. I never saw anything like in on the earth. I could not take my eyes off of him. He got so white that anyone who saw him would have thought he was transparent. I . . . thought I could almost see the bones through the flesh.” The Prophet stood silent for several minutes before he asked those present if they knew who had been in their midst. Martin Harris told them it was the Savior, to which the Prophet responded that God had revealed that truth to Martin. He then said, “Brothers and Sisters, . . . the Savior has been here this night and I want to tell you to remember it. There is a vail [sic] over your eyes for you could not endure to look upon Him.”