Gospel Story Finder

When George A. Smith was very ill, he was visited by his cousin, the Prophet Joseph Smith. The afflicted man reported: “He [the Prophet] told me I should never get discouraged, whatever difficulties might surround me. If I were sunk into the lowest pit of Nova Scotia and all the Rocky Mountains piled on top of me, I ought not to be discouraged, but hang on, exercise faith, and keep up good courage, and I should come out on the top of the heap.” (George A. Smith Family, comp. Zora Smith Jarvis, Provo, Utah: Brigham Young University Press, 1962, p. 54)

Here is a true story that relates a simple experience of a nineteen-year-old who became a remarkable one. He was magnified and had great powers beyond his natural abilities as the Lord acted through him. There was a young nineteen-year-old admirer of Joseph Smith, Philemon Merrill, who had come with other loyal followers to rescue their prophet from the hands of sheriffs Reynolds and Wilson. While returning to Nauvoo, the company rested “in a little grove of timber.” One of the lawyers for the sheriff and the kidnappers boasted of his wrestling powers. He offered a wager that he could throw any man in Illinois. Stephen Markham, a bodyguard of Joseph’s and a huge man, also an experienced wrestler, took up the challenge. The boaster threw Stephen, and a taunting shout went up from the Prophet’s enemies.

As the taunts continued, Joseph Smith turned to young Philemon Merrill and said: “Get up and throw that man.”

The boy was about to refuse, to excuse himself by saying he was not a wrestler, but the look in the Prophet’s eye silenced his tongue. “He arose to his feet filled with the strength of a Samson.” Philemon “lifted his arms” and told the lawyer to take his choice of sides.

“The man took the left side with his right hand under,” which gave him a decided advantage. Philemon Merrill’s friends protested, but young Philemon felt such confidence in the words of the Prophet that it made little difference to him what advantage his antagonist took. As they began to grapple, Joseph instructed him, “‘Philemon, when I count three, throw him!’

“On the instant after the word dropped from Joseph’s lips,” Philemon Merrill, “with the strength of a giant, threw the lawyer over his left shoulder, and he fell striking his head upon the earth.”

Little wonder it is reported that “awe fell upon the opponents of the Prophet when they saw this, and there were no more challenges to wrestle during the journey” (George Q. Cannon, Life of Joseph Smith the Prophet, Salt Lake City: Deseret Book Co., 1964, pp. 450–51).

As the family spent time together, the children could see not just how their parents worked but how they lived. And when the opportunity arose, their parents made the gospel a topic of conversation while they worked.

As their children grew, Brother and Sister Ordoñez often wondered if their children would listen. Would they obey? Would they want to know, like Nephi? Would they pass the gospel on to their children?

It may be too early to tell. But Brother and Sister Ordoñez have reason to hope.

Their older children are starting to pass gospel truths on. And the younger children are recognizing the importance of passing the gospel on too. “It’s hard sometimes to take counsel from your parents,” Juan says. “But I’m grateful for their help.”

“They didn’t just teach me how to cook beans and make tortillas,” Mayra says. “They have taught me the right path—to follow God.”

Anthon stepped from his doorway onto the cobbled street, hesitated, and turned back to his wife—“the best in the land” he called her.
“Are you coming, Ibine?”
His wife stepped out of the doorway. She was wrapped in woolen scarves and a heavy coat. The February night was icy cold. Their destination was the seashore, a few blocks from their home. The children followed Ibine out the door. Thorvald and Astra were too young to be baptized but not too young to be excited for their parents. Only Anthon didn’t feel excited. He was quiet and pensive while walking along the clean-swept streets of Aalborg, Denmark.
As he passed his little garden, now covered with the white of winter, he remembered the first time he had met the missionaries almost two years ago. It was in the summer of 1893. They had come by and talked with him as he stood bent over, pruning bushes.
“Those missionaries planted a sweet seed in my heart that day. It all seemed sensible,” he remembered. As he walked slowly along he remembered other things, too. “The next day the minister came, and I told him what the missionaries had told me. He tore every word to pieces, and he filled me with his talk again. The next time the elders came, I told them what the minister told me. They taught me the gospel again and planted the seed again. It soon became obvious that I had to know for myself.”
The night was very dark. The children cuddled close to their parents. The hand of tiny Thorvald squeezed his father’s and pretty little Astra clung to Ibine. Anthon looked down at Thor and remembered his own childhood. He remembered the cows he had herded, the wooden shoes he had worn in winter, his own sister who died in a terrible blizzard too far from home to get help. He remembered the worried look of his father who couldn’t support his family of nine during the mid-1800s war with Germany. He remembered working from 2:00 in the morning until 11:00 at night on a farm in order to help. He remembered crying in bed at night. “I wondered what I was sent on this earth for. I couldn’t see what good I was doing. All I could see ahead was endless work to no real worthwhile end.”
The frigid cold gripped Anton’s face, and he wondered if the children or Ibine were uncomfortable. The chilling breeze made him think of glacier ice, and he remembered learning that ice-age glaciers had left his Denmark an undulating flatland well suited to farming and agriculture. He was grateful that at least a few years of formal education were mandatory—that his country believed in the virtues of learning and working. He saw ships’ masts in the harbor poking above the fields.
He and his family were nearing the place where they would be baptized. A sick feeling of loneliness hit him in his stomach. “My homeland, my forefathers, all that has been good to me—am I giving up their trust in me for a far-fetched religion sprouted in a distant; new country?”
Then he and his little family turned the corner of the last block. They could see the ice-covered water clearly. Anthon felt the whitened wool next to his skin. He had been ordered to wear it constantly since his illness. His illness! Yes, he remembered the birth of his testimony. He had been healed after 12 months of life and death struggle with pneumonia. The elders had said that with faith and a special blessing called administration he could be healed. He had submitted to their counsel and believed. Shortly after, Anthon had resolutely cleared away the dark clouds that had been gathering around his search for truth. He told the ministers of the other churches that he could not serve two masters. (See Matt. 6:24.) They had been good neighborhood friends, but with his decision to join the Mormons, that friendship ended—the ministers gave him up as a lost soul.
Every member of the Mormon church who lived in Aalborg was there on the seashore, some holding lanterns. It was a small but cheery group. They sang hymns and smiled. But Anthon was still quiet. He looked into the faces of his beautiful children and wondered if he was doing what was right for them. He knew he would have to find a private school for them because the prejudice in the public schools against the few Mormon children was too much for such young children to bear.
The singing was over. A prayer was given to open the meeting. The missionaries asked a blessing on Brother and Sister Jensen that as they were baptized they would not fall ill from the freezing temperatures. A hole was chopped in the ice. The sacred ordinance was performed for both Anthon and his wife, Ibine. The two new members were welcomed with hugs and handshakes and sent quickly home to their warm fireplace. It was then that Anthon noticed something special—something unexpected. On their way home he found himself walking, almost skipping, with lightened step—his wife and children smiling at him all the way. The heavy burdens of worry had been lifted. He knew he had done the right thing, and above all he knew now that there was something important for him to do in life.
“I went to my former friend and minister the next day to bear him my testimony. I was so happy that I felt I could convert the whole world, and I wanted to,” he later recorded. “I wanted everyone to feel the peace and the joy that came from my baptism. And the most wonderful thing of all, I had an assurance that greater joys and greater knowledge were yet in store—not only for me but for my beautiful family.”

Thirty years ago, while my wife and I were preparing for our civil marriage and our temple marriage, we received a call informing us that civil marriages were canceled due to a strike. We received the call three days before the scheduled ceremony. After several attempts at other offices and not finding available appointments, we began to feel distressed and doubtful that we really could get married as planned.

My fiancée and I “called,” pouring out our souls to God in prayer. Finally, someone told us about an office in a small town on the outskirts of the city where an acquaintance was the mayor. Without hesitation, we went to visit him and asked him if it would be possible to marry us. To our joy, he agreed. His secretary emphasized to us that we had to obtain a certificate in that city and deliver all the documents before noon the next day.

The next day, we moved to the small town and went to the police station to request the required document. To our surprise, the officer said that he would not give it to us because many young couples had been running away from their families to get married secretly in that town, which of course was not our case. Again, fear and sadness overtook us.

I remember how I silently called out to my Heavenly Father so as not to fall. I received a clear impression in my mind, repeatedly saying, “Temple recommend, temple recommend.” I immediately took out my temple recommend and handed it to the officer, to my fiancée’s bewilderment.

What a surprise we had when we heard the officer say, “Why didn’t you tell me that you are from The Church of Jesus Christ of Latter-day Saints? I know your church well.” He immediately began to prepare the document. We were even more surprised when the officer left the station without saying anything.

Fifty minutes passed, and he did not return. It was already 11:55 in the morning, and we had only until noon to deliver the papers. Suddenly he appeared with a beautiful puppy and told us it was a wedding gift and gave it to us along with the document.

We ran toward the mayor’s office with our document and our new dog. Then we saw an official vehicle coming toward us. I stopped in front of it. The vehicle stopped, and we saw the secretary inside. Seeing us, she said, “I’m sorry; I told you noon. I must go on another errand.”

I humbled myself in silence, calling with all my heart to my Heavenly Father, asking for help once again to “not fall.” Suddenly, the miracle happened. The secretary said to us, “What a beautiful dog you have. Where could I find one like that for my son?”

“It is for you,” we immediately replied.

The secretary looked at us with surprise and said, “OK, let’s go to the office and make the arrangements.”

Two days later, Carol and I were married civilly, as planned, and then we were sealed in the Lima Peru Temple.

Brothers and sisters, when we met in general conference six months ago, none of us anticipated the coming changes that would tug at the heartstrings of the entire Church. Elder L. Tom Perry delivered a powerful message about the irreplaceable role that marriage and family occupy in the Lord’s plan. We were stunned when just a few days later, we learned of the cancer that would soon take him from us.

Though President Boyd K. Packer’s health had been declining, he continued to “soldier on” in the work of the Lord. He was frail last April, yet he was determined to declare his witness as long as he had breath. Then, just 34 days after Elder Perry’s passing, President Packer also stepped across the veil.

We missed Elder Richard G. Scott at our last general conference, but we’ve reflected upon the powerful witness of the Savior he had borne in many previous conferences. And just 12 days ago, Elder Scott was called home and reunited with his beloved Jeanene.

I had the privilege of being with all of these Brethren during their final days, including joining members of President Packer’s and Elder Scott’s immediate families just before their passing. It has been difficult for me to believe that these three treasured friends, these magnificent servants of the Lord, are gone. I miss them more than I can say.

As I’ve reflected on this unexpected turn of events, one of the impressions that has lingered with me is that which I observed in these surviving wives. Etched in my mind are the serene images of Sister Donna Smith Packer and Sister Barbara Dayton Perry at their husbands’ bedsides, both women filled with love, truth, and pure faith.

As Sister Packer sat next to her husband in his final hours, she radiated that peace that passes all understanding. Though she realized that her beloved companion of almost 70 years would soon depart, she showed the tranquility of a faith-filled woman. She seemed angelic, just as she was in this photo of them at the dedication of the Brigham City Utah Temple.

I saw that same kind of love and faith emanating from Sister Perry. Her devotion to both her husband and the Lord was obvious, and it moved me deeply.

Through their husbands’ final hours and continuing to the present day, these stalwart women have shown the strength and courage that covenant-keeping women always demonstrate. It would be impossible to measure the influence that such women have, not only on families but also on the Lord’s Church, as wives, mothers, and grandmothers; as sisters and aunts; as teachers and leaders; and especially as exemplars and devout defenders of the faith.

This has been true in every gospel dispensation since the days of Adam and Eve. Yet the women of this dispensation are distinct from the women of any other because this dispensation is distinct from any other. This distinction brings both privileges and responsibilities.

Thirty-six years ago, in 1979, President Spencer W. Kimball made a profound prophecy about the impact that covenant-keeping women would have on the future of the Lord’s Church. He prophesied: “Much of the major growth that is coming to the Church in the last days will come because many of the good women of the world … will be drawn to the Church in large numbers. This will happen to the degree that the women of the Church reflect righteousness and articulateness in their lives and to the degree that the women of the Church are seen as distinct and different—in happy ways—from the women of the world.”

My dear sisters, you who are our vital associates during this winding-up scene, the day that President Kimball foresaw is today. You are the women he foresaw! Your virtue, light, love, knowledge, courage, character, faith, and righteous lives will draw good women of the world, along with their families, to the Church in unprecedented numbers!

We, your brethren, need your strength, your conversion, your conviction, your ability to lead, your wisdom, and your voices. The kingdom of God is not and cannot be complete without women who make sacred covenants and then keep them, women who can speak with the power and authority of God!

President Packer declared:
“We need women who are organized and women who can organize. We need women with executive ability who can plan and direct and administer; women who can teach, women who can speak out. …

“We need women with the gift of discernment who can view the trends in the world and detect those that, however popular, are shallow or dangerous.”

Today, let me add that we need women who know how to make important things happen by their faith and who are courageous defenders of morality and families in a sin-sick world. We need women who are devoted to shepherding God’s children along the covenant path toward exaltation; women who know how to receive personal revelation, who understand the power and peace of the temple endowment; women who know how to call upon the powers of heaven to protect and strengthen children and families; women who teach fearlessly.

Throughout my life, I have been blessed by such women. My departed wife, Dantzel, was such a woman. I will always be grateful for the life-changing influence she had on me in all aspects of my life, including my pioneering efforts in open-heart surgery.

Fifty-eight years ago I was asked to operate upon a little girl, gravely ill from congenital heart disease. Her older brother had previously died of a similar condition. Her parents pleaded for help. I was not optimistic about the outcome but vowed to do all in my power to save her life. Despite my best efforts, the child died. Later, the same parents brought another daughter to me, then just 16 months old, also born with a malformed heart. Again, at their request, I performed an operation. This child also died. This third heartbreaking loss in one family literally undid me.

I went home grief stricken. I threw myself upon our living room floor and cried all night long. Dantzel stayed by my side, listening as I repeatedly declared that I would never perform another heart operation. Then, around 5:00 in the morning, Dantzel looked at me and lovingly asked, “Are you finished crying? Then get dressed. Go back to the lab. Go to work! You need to learn more. If you quit now, others will have to painfully learn what you already know.”

Oh, how I needed my wife’s vision, grit, and love! I went back to work and learned more. If it weren’t for Dantzel’s inspired prodding, I would not have pursued open-heart surgery and would not have been prepared to do the operation in 1972 that saved the life of President Spencer W. Kimball.

Sisters, do you realize the breadth and scope of your influence when you speak those things that come to your heart and mind as directed by the Spirit? A superb stake president told me of a stake council meeting in which they were wrestling with a difficult challenge. At one point, he realized that the stake Primary president had not spoken, so he asked if she had any impressions. “Well, actually I have,” she said and then proceeded to share a thought that changed the entire direction of the meeting. The stake president continued, “As she spoke, the Spirit testified to me that she had given voice to the revelation we had been seeking as a council.”

My dear sisters, whatever your calling, whatever your circumstances, we need your impressions, your insights, and your inspiration. We need you to speak up and speak out in ward and stake councils. We need each married sister to speak as “a contributing and full partner” as you unite with your husband in governing your family. Married or single, you sisters possess distinctive capabilities and special intuition you have received as gifts from God. We brethren cannot duplicate your unique influence.

We know that the culminating act of all creation was the creation of woman! We need your strength!

Attacks against the Church, its doctrine, and our way of life are going to increase. Because of this, we need women who have a bedrock understanding of the doctrine of Christ and who will use that understanding to teach and help raise a sin-resistant generation. We need women who can detect deception in all of its forms. We need women who know how to access the power that God makes available to covenant keepers and who express their beliefs with confidence and charity. We need women who have the courage and vision of our Mother Eve.

My dear sisters, nothing is more crucial to your eternal life than your own conversion. It is converted, covenant-keeping women—women like my dear wife Wendy—whose righteous lives will increasingly stand out in a deteriorating world and who will thus be seen as different and distinct in the happiest of ways.

So today I plead with my sisters of The Church of Jesus Christ of Latter-day Saints to step forward! Take your rightful and needful place in your home, in your community, and in the kingdom of God—more than you ever have before. I plead with you to fulfill President Kimball’s prophecy. And I promise you in the name of Jesus Christ that as you do so, the Holy Ghost will magnify your influence in an unprecedented way!

I bear witness of the reality of the Lord Jesus Christ and of His redeeming, atoning, and sanctifying power. And as one of His Apostles, I thank you, my dear sisters, and bless you to rise to your full stature, to fulfill the measure of your creation, as we walk arm in arm in this sacred work. Together we will help prepare the world for the Second Coming of the Lord. Of this I testify, as your brother, in the name of Jesus Christ, amen.

The story is told of a ship that was in distress during a severe storm off the coast of Holland:
“A rowboat went out to rescue the crew of the fishing boat. The waves were enormous, and each of the men at the oars had to give all his strength and energy to reach the unfortunate sailors in the grim darkness of the night and the heavy rainstorm.
“The trip to the wrecked ship was successful, but the rowboat was too small to take the whole crew in one rescue operation. One man had to stay behind on board because there simply was no room for him; the risk that the rescue boat would capsize was too great. When the rescuers made it back to the beach, hundreds of people were waiting for them with torches to guide them in the dreary night. But the same crew could not make the second trip because they were exhausted from their fight with the stormwinds, the waves, and the sweeping rains.
“So the local captain of the coast guard asked for volunteers to make a second trip. Among those who stepped forward without hesitation was a nineteen-year-old youth by the name of Hans. With his mother he had come to the beach in his oilskin clothes to watch the rescue operation.
“When Hans stepped forward his mother panicked and said, ‘Hans, please don’t go. Your father died at sea when you were four years old and your older brother Pete has been reported missing at sea for more than three months now. You are the only son left to me!’
“But Hans said, ‘Mom, I feel I have to do it. It is my duty.’ And the mother wept and restlessly started pacing the beach when Hans boarded the rowing boat, took the oars, and disappeared into the night.
“After a struggle with the high-going seas that lasted for more than an hour (and to Hans’s mother it seemed an eternity), the rowboat came into sight again. When the rescuers had approached the beach close enough so that the captain of the coast guard could reach them by shouting, he cupped his hands around his mouth and called vigorously against the storm, ‘Did you save him?’
“And then the people lighting the sea with their torches saw Hans rise from his rowing bench, and he shouted with all his might, ‘Yes! And tell Mother it is my brother Pete!’”

Photo illustration by Cody Bell
I can still picture them. Those unforgettable, incredibly quiet Sundays spent outside in a neighborhood filled primarily with Latter-day Saints—and I wasn’t one of them.
I used to imagine a tumbleweed rolling slowly down my street as they did in old Western films, indicating that no one was around. I knew where my neighbors were (at church), I understood why my friends couldn’t play on Sundays, and I knew why only my family would be outside doing yard work on a blistering Sunday afternoon. At least, I thought I knew. Little did I realize that seminary and The Church of Jesus Christ of Latter-day Saints would give me true insight and change my life for the better.
Fast-forward a few years from those childhood days: I was baptized when I was 11 years old. I’m not sure if an 11-year-old can choose to be baptized for the wrong reasons, but I believe I did. I didn’t fully understand the role of the Holy Ghost, and all I remember about my baptism was thinking, “I will finally be like my friends.”
To my dismay, I was still nothing like them. I assumed that once I was a member of the Church, my family would automatically attend church with me. When I realized my family was not going to attend church, I wondered if my friends knew how lucky they were. They would talk about how they didn’t like going to church or how they seemed to dread saying family prayers. I wanted so badly to tell them they shouldn’t be wishing away something so precious. I knew they had something special.
Yet I also didn’t fully embrace all that the gospel and the Church had to offer, even though I was baptized.
Then one day when I was a freshman in high school, something happened that changed everything: I ran into Brother Esplin.
“Excuse me,” he said as I tried to walk past him.
“Yes?” I replied.
“I’m Devin Esplin, Melissa Esplin’s husband. My wife talks about your volleyball potential all the time, and I just wanted to formally introduce myself.”
I stood there silently until a lightbulb finally went off in my head.
“Oh! Right, I love Coach Esplin!”
“Me too!” he said. “Anyway, I’m the seminary teacher here, and I was wondering if you would like to transfer into my class.”
“Well, I would, but I can’t,” I replied. “But I promise that next year I will!”
“I sure hope you do. It will be a great experience.”
“I will! I promise,” I said as I walked away. As I walked back to class, I couldn’t hide the smile on my face. This was my opportunity to find out for myself what the Church had to offer. This time I was going to learn about the Church for the right reasons. I was given a second chance, and I wasn’t going to pass it up.
My sophomore year was incredible. I was so excited to go to seminary and learn! The first few weeks were pretty crazy. I felt like a little child—I had a lot to learn. People would use words like repentance and the Atonement, and I felt ashamed because I had no idea what those terms meant. Mercifully, my class helped me learn and never made me feel like an outsider.
As the year progressed, I found myself craving more knowledge. I was amazed by the things that my peers would discuss. I learned that I wasn’t the only one who suffered trials. I was saddened that I had made it so far in life without focusing on the Savior and the gospel. As I began to understand what being a Latter-day Saint is all about, I knew I never wanted to give it up.
My junior year was the major turning point of my life. Because of seminary, I read the Book of Mormon for the first time. As I studied daily, my testimony grew, and I grew closer to my Heavenly Father. I learned that I can strengthen my testimony every day. I understood that I’m never alone.
Seminary is a blessing that has altered the course of my life forever. Every day, I now think about how grateful I am that I have my Savior to get me through trials and temptations.

At that time, my mother was getting older and had difficulty caring for Custodia. She decided to go to a care center. Custodia went to a facility that cares for people with disabilities. That’s when we started to pick her up and have her stay with us every weekend. We did this for about four years.
Just before my mother died, my husband and I visited her. She held our hands and told us she trusted us to take care of Custodia. We told her we would. For the last 15 years, my sister has lived with us and we have cared for her.
Of course it was hard in the beginning. I had to leave my job to take care of my sister. But it has been a blessing. When Ulisses and I were first married, we discovered we couldn’t have children. Custodia is like a child sent from God for us to take care of. In many ways, she helps fill the void we feel being childless. She’s loving and caring. She loves to laugh and loves going to church. She is a joy.

—“My dad runs a welding shop,” said Blaine Hill, 19, who hails from Burley, Idaho. “He was always building swing sets and monkey bars for the family, doing repairs and making things for people. I grew up with welding.”
But he had no idea that it was the sort of thing he could get a degree in.
“I imagined that when you went to college you’d have to major in something big, like being a doctor or a lawyer or something to make money. I thought welding was something you did in your spare time.”
Then in high school, he heard about a welding contest sponsored by Ricks. He entered it, and it changed his life.
“I won a scholarship, so I came here just to get a feel of what it would be like.”
Not only did he discover that “welding is what I’d like to do for the rest of my life,” he also found out that it’s a topic of study and research at a number of major universities.
Blaine is currently serving in the Oregon Portland Mission. When he returns, he’ll “probably go on to Arizona State University for a master’s degree in welding engineering and technology.” That program, like the associate degree program at Ricks, has a job placement approaching 100 percent.

On June 11, 1979, I climbed aboard a DC-3 that was headed for the Moose Creek Ranger Station in northern Idaho where I was to spend my summer working for the forest service. The station is 21 miles from the nearest road and about 60 air miles from the forest headquarters at Grangeville.
At about 9:30 A.M. the plane left the Grangeville airfield. Everything went fine until about halfway through the 30-minute flight. Suddenly the plane’s engines got very quiet. When I looked out the windows, I noticed that only one engine was running. A few seconds later the starboard engine exploded, and flames enveloped the entire right side of the plane. Everyone aboard (10 forest service employees and 2 crew members) was very quiet and frozen with fear, it seemed.
Never in my life had I been as terrified as I then was. All I could think about was the life I had led up to this time. I wasn’t so much afraid of dying, but I was terrified at the thought of having to come to judgment so soon. I have a terrible habit of procrastinating, and I had always had the idea that I could “play today and repent tomorrow.”
Meanwhile, the plane was steadily losing altitude and was pitching and bucking fiercely. I wanted desperately to get out alive so that I could get my life in order.
In the midst of this turmoil a voice seemed to speak to me. It said, “Bryant, why don’t you pray?” So I prayed, desperately and fervently. I asked for many things, but I clearly remember asking the Lord to help me accept his will. I also asked him to comfort me and to help my family understand. As I finished praying, we were just on the verge of crashing, perhaps 100 feet above the treetops. The pilot had been giving us instructions to fasten seat belts.
I was at this time very calm and collected. I no longer feared dying. In fact, I was actually curious as to what it would be like to die and who I might meet in the next world. About this time the plane hit a tree and veered sharply into the river. Authorities say that the plane hit the water at about 100 miles per hour.
When the plane hit, there was a terrific jolt, and several aftershocks. As the plane came to rest in the Selway River, I was thrown hard against my seat belt. I then came to my senses and thought, “I’m alive.” But what I saw made my blood run cold. The plane was floating down the river, which was at flood stage. The water was very high and very rough. Debris from the wreck was floating all around, and there was a sickening silence. I was still fastened to my seat by my safety belt, and I was sitting waist-deep in water. The water itself was colored a deep red with the blood of the passengers whom I could see in the plane. They looked unconscious. I tried to release some of them from their seat belts, but I couldn’t because the swirling water made it too difficult, and I was forced to abandon the plane.
The cargo doors of the plane were ripped open, so I let myself down through them, then tried to swim. The water was very fast and extremely hard to keep afloat in. I was caught in an undertow and forced to the bottom of the river.
One more time I asked the Lord to preserve my life and give me the strength I needed to pull myself from the river. Once again, as instantly as in my earlier prayer, confidence came to me. I felt a terrific amount of renewed energy, and when I was released from the eddy, which was holding me to the bottom, I found myself being swept down the river, right next to the bank. I grabbed hold of a tilting rock and easily pulled myself from the river.
Upon getting ashore I saw two other survivors, so I treated one for shock, then stopped the bleeding of the other and splinted his fractured leg. Then I started to walk the 12 miles to the Moose Creek Ranger Station to obtain help. The first two miles were very steep and without trails, but I’d worked in that area before so I knew which direction to go. I got very tired but eventually found help. Later I found out that one of the people I’d helped didn’t live. Only I and one other person survived the crash.

When it comes to lifestyle choices, there are some definite areas where Evan stands out. “It’s difficult at times because everyone else swears,” he says. Swearing is quite common there, Evan explains. But there’s a part of Irish culture that Evan says can be an even bigger challenge.
“The lads like to meet up and go out for drinks,” he explains. “I’m always the odd one out.”
He’s talking about school friends his own age. Drinking alcohol at a young age is common where Evan lives. These social outings happen so frequently that Evan says he sometimes thinks of going along so he’s not always left out. But each time, he stays home.
“I think, ‘What’s going to happen if I do go with them?’” he says. “I know that if I choose not to go, I’ll be blessed because of it. The blessings of keeping the commandments are far greater than the pain of being the odd one out.”
“The blessings of keeping the commandments are far greater than the pain of being the odd one out.”
Evan relies on the Holy Ghost to help him through daily choices. In addition, he also has other sources of strength to draw on.
His Irish friends in the Church are only a text away.
Where Evan lives, because the youth in the Church are spread far and wide, they do a lot of virtual meetings. For one thing, they meet in seminary online.
“Weekly seminary is so good,” Evan says. “Not only do we get to learn about Christ and the gospel while we’re doing seminary, but afterwards the teacher leaves the Zoom call open for us.”
In that open call, they get to hang out, joke, play games, and just be friends with others who share their same values. For Evan, some of his closest friendships have formed through these Church contacts.
One of those connections is his good friend Rob. “We find loads of things funny that are similar,” Evan says. “Rob will find something funny on social media that he knows I’ll like, and he’ll send it to me. Then we’ll text back and forth a bit. A few hours later, I’ll find something funny and send it to him.”
Pretty normal stuff, right? But these small interactions are a big help throughout the week. “It’s good because we can share each other’s laughs, but there doesn’t have to be any swearing or anything else involved.” They can also text each other anytime they just need a little extra strength in the gospel.
Even though the Latter-day Saint youth in Ireland are a bit spread out, they still try to get together physically throughout the year—sometimes involving youth from the entire country.
These activities have involved everything from service projects to renting inflatable sumo wrestling suits. “They’re a lot of fun!” Evan says.
Occasionally at the end of the activities there will be a disco (a dance). These are very different from the school and community discos that take place nearby. For example, at a community disco, if a boy asks a girl to dance with him, it’s almost like asking her on a date—or even to be his girlfriend. Again, it’s just part of the culture there.
Things are different at the Church discos, however. There, Evan says, “we can ask someone to dance and they wouldn’t think we were asking them to be in a serious relationship with us. It’s a lot better.”
These get-togethers with other Church youth in Ireland have a lasting effect throughout the year. They continue their friendships by playing online games, sending texts and talking on the phone, and supporting each other until they can gather again in person.
Evan loves spending time with his family, including going cycling together and singing hymns at home.
Evan has a bit of advice for other youth in a situation like his. “If you feel like you’re the only Church youth at your school, don’t change your standards to try and fit in. If you swear, drink, or smoke to fit in, you’ll miss out on a lot. The blessings are a lot better than the satisfaction of trying to fit in!”
And just in case you fear that Evan is lonely at school because he chooses to live differently, think again. He says that people are aware of his beliefs and respect him even though he’s from a different religion. “I’m accepting of their beliefs, and they’re accepting of mine,” he explains. “I’m great friends with everyone at my school.”
In the end, Evan might not be surrounded by Church youth on a day-to-day basis, yet he lets his gospel light shine all the same. Besides, who knows how many gospel seeds he’s planting just by being such a good example? After all, things tend to grow just fine in Ireland!
Evan’s Testimony
“I know that the Church is true. I know that Joseph Smith did translate the Book of Mormon—and Helaman is one of the best bits in all of it! Because I have faith, I know I can live again with Heavenly Father. I know that Jesus Christ will walk the earth again. And I know that if we do as Nephi says, if we go and do, we will be blessed.”

The silo holds almost four tons of wheat. The grain was put there more than 30 years ago by two loving people who hoped to provide food for their children’s families in case they faced scarcity or famine someday.
The wheat is probably no longer usable for food, but what those two people left behind may be much more valuable than food.
John and Ruth were farm people. They knew years when the crops didn’t grow well or didn’t sell for much money. They had lived through the Depression of the 1930s. They never spent money they did not have or waste anything that might be put to good use sometime. In their old barn sit buckets of rusty nails and bolts that John meant to straighten out, clean up, and reuse one day.
John and Ruth were my parents-in-law. I learned to admire them for what they had become in life and what they were willing to sacrifice to ensure a decent life for others—especially their children. Inside that silo full of grain, taped to the inner door, John and Ruth left a note specifying what they wanted done with the wheat.
“It is here to be preserved for a time of need,” John wrote. “We do not expect to live to see the day when all of this will be used for human food, but say to our family that you may take from it as needed for your own use. We want you to respect our wish that none of it is to be sold for monetary gain but may be traded for other food items if needed. … We are dedicating this wheat to help sustain the lives of those who may need it.”
They accumulated that grain from their crops over 10 years, the last bags being added in 1987. The company that bagged the wheat told them it would last “for a lifetime.” But no one anticipated that the galvanized-steel granary could rust out near the bottom. Rodents and deer, getting at a few of the bags through small holes at the base of the silo, have nibbled at the wheat. A nutritional expert tells us the grain is probably not good for human food anymore but may be used to feed animals.

Cammon Randle got his first video camera when he was only eight years old. Now that he’s at BYU, he’s doing what he has always wanted to do—tell stories.

“I’ve always been interested in movies and how you can tell a story by showing it,” he says.

So how did this enterprising student go from an eight-year-old with a camera to a film student with his own production company? Well, first he tried.

Starting with small Claymation projects when he was nine, Cammon kept filming and editing through high school. He eventually decided to go to BYU and major in media arts. He has worked on films like The Best Two Years, a film about missionaries in Holland, and on some commercials and TV shows. Recently, he worked on The Work and the Glory, a film based on Church history, with Chantelle and Jimmy.

He says the secret to getting where you want to go is hard work. “People can see when you’re working hard and you’re doing your best, and they like that.”

In going into his line of work, Cammon realized he would face some challenges. Not the least of these is that the movie industry can be morally challenging. He says to stay spiritually strong in any working environment, you have to do a few key things: First, he says, “Know you are a son or daughter of God.”

Second, Cammon knows that, no matter what career you go into, you will likely face some faith-challenging situations. “Be prepared for it,” he says. “You have to decide beforehand what you’re going to do and stick it out. You just have to follow the Spirit, as always.”

The highlight of our mission was the visit from the first members in Ukraine. We had prepared ourselves. The mission president’s wife spoke Russian, and even I learned part of one of the ordinances in Russian. These members had such a reverence for the house of the Lord. As they came and left, they bowed in humility. They were so happy they could receive their endowments, and many cried for joy and didn’t want to leave the temple.

One of my favorite hobbies is Irish dance. I try hard to practice my choreography at home so I am ready to perform. I practice a lot, but when I am backstage about to perform, I get the backstage jitters. At every competition, my mom and I find a quiet place to say a prayer. Sometimes it’s behind a curtain or in a room off to the side. I know that it doesn’t matter to Heavenly Father where we are, just that we have faith in Him.
At my last performance, my mom wasn’t with me to say a prayer. She was sitting in the audience. I got really nervous but decided that it didn’t matter if she was with me or not. I stepped away from my friends and said a prayer. I asked for safety as I danced and that I could do my best. I did very well that day, and I remember the feeling of peace that I felt as I walked on stage.

The author is from Brazil.
The missionaries held up a photo. “What do you see?” they asked.
“A happy family,” I answered.
“Are all families happy?”
I shook my head no. “You’ve seen my family,” I explained.
I was a 16-year-old living in Brazil, where I had lived all my life. The missionaries had been teaching me for several weeks, but nobody else in my family wanted to listen. During that time, the missionaries had often seen my family fight and argue. My family and the grinning family in the photo had nothing in common.
One of the elders said, “Well, maybe your current family isn’t this way. But you can build your future family differently.”
When we ended the visit, they asked me again to pray about what we’d been studying. As always, I didn’t exactly promise to do so. I enjoyed how I felt when the missionaries visited, and the gospel made sense to me. But I was afraid of the answer I might receive. If the gospel was true, I would have to make a lot of changes.
After the elders left, I couldn’t stop thinking about happy families. Ours wasn’t even close. My dad wasn’t in my life. My relationship with my mom wasn’t great. Grandma was the one who took care of us, but none of us behaved like a family the way the missionaries taught. None of us expressed love to each other or even spent much time together.
All my life I promised myself I would be a good dad someday. I would be the parent I never had. Yet as the missionaries taught me, I started realizing that I was doing the same things my parents did at my age. I stayed out late, did whatever I wanted, and lived like a rebel. Without meaning to, I was repeating the same story.
It was time to ask God.
When I finally prayed, I received
the answer I had expected all along. The Church is true! Now it was time to make a choice.
My grandmother had to give permission before I could be baptized. She was against it, but I persisted.
“Grandma, which Leonardo do you prefer?” I asked. “The one who was out drinking and smoking and coming home late? Or do you prefer who I am now? These changes are because of the gospel.”
Grandma finally agreed, and I was baptized and confirmed. From that moment, something interesting began to happen in my family—something I didn’t realize fully until a few years later.
Right before I left for my mission to southern Brazil, Grandma attended stake conference with me. Afterward we held a small testimony meeting with family and friends. To my surprise, Grandma wanted to say something.
“Ever since Leonardo joined your church, my family started becoming a real family,” she said. She then listed ways our entire family had grown closer: We now spent time together. We started saying “I love you” to each other, when we never had before. The fighting and arguing stopped. Real friendships developed among all of us. We had more to eat and were blessed with abundance in other areas.
I had noticed these changes too, but I hadn’t realized the timing could be linked back to when I was baptized.
“I may not be a member of your church,” she said, “but I am a friend of your church. And I know our family has been blessed because of Leonardo’s choice.”
I could hardly believe it! And yet, as Grandma spoke of how our family had grown closer, I suddenly remembered the photo the missionaries had shown me years before. Back then, I thought my only way to have a happy family was with my future family.
But I was wrong. My current family was happy! We had grown to love each other.
Maybe none of my family members will join the Church in this lifetime. But even if they don’t, I know that God has already blessed us in so many ways. The gospel of Jesus Christ shows us how to improve our families, no matter what our family situation looks like.

One year I had a goal to improve my spiritual learning. I would bring Church books, pamphlets, manuals, and scriptures everywhere, including to school, as I hungered for the words of God. But my efforts slowed when I became busy studying for an upcoming quiz.
One day our teacher led a discussion in which she asked all the non-Catholic students in the room to stand. I was the only Latter-day Saint in the class. Six other students also stood.
Then we were questioned: What church do you belong to? Who was the founder? How was your church established?
I was the last to answer. I was nervous when I realized I hadn’t brought my Church books, but I tried to remember the things I had studied. A Bible verse came to mind:
“Trust in the Lord with all thine heart; and lean not unto thine own understanding.
“In all thy ways acknowledge him, and he shall direct thy paths” (Proverbs 3:5–6).
I stood in front of the class with boldness and forgot my fears. I stated that I am a member of The Church of Jesus Christ of Latter-day Saints. I shared the story of a young boy, Joseph Smith, who saw God. I felt a burning in my bosom, and tears fell from my eyes. I shared that the Church had been organized on April 6, 1830, and I testified that a prophet of God had been called and the priesthood restored. I testified that I knew all this was true.
The many hours of gospel study had been worth it. It had helped me defend my faith and share the gospel. I was proud when, several weeks later, four of my classmates joined me at church.
That experience taught me the importance of a testimony. At first I wondered why the Lord hadn’t prompted me to bring my books that day. They would have helped me perfectly answer the questions being asked. But then I realized that we need not memorize everything about the Church or rely on references—we should study, live, and share the gospel, relying on the Holy Ghost. I may not have had my books, but I had my testimony.

“Is this seat taken?” I asked.
The old lady next to the window reached over and unenthusiastically moved the bag to the floor by her feet. I sat down, made myself comfortable, and settled in for the three-hour trip to Newcastle. I was already starting to get anxious. It was like returning home again.
The clickity-clack of the wheels kept me company as I relaxed in the otherwise quiet compartment and watched the green hills of Scotland pass by. I wished that the old lady at my right would change seats with me so that I could see out better. She kept nodding off and then jerking awake, so I was sure that she wasn’t enjoying the view. But then she hadn’t been too pleased about having to move her shopping bag, and I was sure she would be less happy about moving herself.
I looked around at the other passengers. As usual in Europe, the car was divided into compartments seating six people each. I was in the middle seat, facing forward; to my right was the old lady. The man on my left was in his 30s. He was reading a magazine. Judging from the few words that had passed between them at the start of the trip, I assumed that the woman across from him was his wife. She was also reading.
“A typical middle-class English couple heading home after a holiday in Scotland,” I thought to myself.
The elderly gentleman directly opposite me was the picture of a Victorian adventurer. He was tall and thin with a mustache, the kind of man who might wear formal dinner attire in the middle of the jungle. Very British! Next to him, by the window, was a thin, middle-aged woman in a blue dress.
“The governess type,” I decided.
Now, every country has its own travel etiquette and in Britain the rule seems to be, “Never fraternize with fellow travelers.” It’s not that the British are unfriendly. In fact, they are very warm. It’s just that on such a crowded island, everyone has learned to guard his own independence and to respect the privacy of others. As a foreigner, I could have initiated a discussion. The British accept “Yanks” as being outgoing. But I was tired after touring Edinburgh all morning and didn’t really feel like striking up a conversation just to talk.
No one spoke for nearly an hour. Then the woman in blue looked straight at me and said, in a distinct Scottish accent, “You’re an American, aren’t you?”
I was somewhat startled by this breach of the usual rule. That I was an American was obvious, so I took this to be a conversation opener rather than a question. Anyway, I was getting bored, so why not talk for a while?
“Yes, I am,” I answered. “I’m over here on vacation.”
The woman seemed very friendly. We chatted about the countryside, the marvelous weather we were having, and the crowded condition of the train. I told her about my travels during the summer, and she, in turn, told me of her planned visit to London and the relatives who would meet her there.
After a while the old gentleman interjected a few remarks, and my suspicions about his past were confirmed when he started telling us about monsoons in India and how bad the flies are in Kenya in the summer. It was all very friendly and very polite.
Then, out of nowhere, the woman in blue said, “You know, we have a lot of Americans over here as Mormon missionaries. And right bonnie lads they are too.”
The couple on my left looked at her, then at each other, and then went back to their reading. The old lady at my right, awakened by all the talk, let out with a verbal “Humph!” which I took as an indication of disapproval.
The woman in blue was not deterred. She went on to say that two missionaries lived with a friend of hers, a widow, and she told how they always assisted around the house whenever they could. “They’re wonderful lads; I don’t care what anyone says!”
The old gentleman broke in: “I met two of them on the ferry between Kowloon and Victoria on my last trip. I was quite impressed with them, especially when I learned that they spoke fluent Cantonese. Why, I know British administrators who have lived in Hong Kong for years and can’t speak the language as well as those boys.”
The two of them went on for a number of minutes about what “fine people Mormons are,” while I sat there with a smile on my face. After all, unsolicited praise is not very common in Britain. Finally I announced, “I’m glad to hear all that because I’m a Mormon.”
Instantly five pairs of eyes were staring at me.
“I know I should have spoken up sooner,” I confessed, “but I wanted to know what you would say. I’m glad to hear that you have such a high regard for us because a lot of people over here don’t really give us a chance and we have a lot to offer.”
I then told them about my mission in Northern England two years earlier and that the main purpose of this trip to Newcastle was to visit Church members there, especially those whom I had baptized. As I talked, I thought back to my mission. When we had gone tracting, it often seemed as though no one wanted to listen to what we had to say. How different this was. The old gentleman and the woman in blue were full of questions and eager to learn. They asked me about all kinds of Church-related things, and with every response they seemed more impressed with the Church and especially with its growth in England. They were becoming as enthused as I was, and we barely noticed as we passed the English border town of Berwick and sped southward along the North Sea coast.
I have always enjoyed a good religious discussion, and this one was getting better all the time. But I wished, somehow, that everyone might join in. After all, three people hadn’t said anything, though they were obviously listening. How could I include them? Suddenly a breakthrough.
The man on my left put his magazine down, waited for an opening in the conversation, and asked, “Is it true that Mormons don’t drink tea? How can anyone in England join a church that forbids tea?”
Another “Humph!” from the old lady.
I explained the Word of Wisdom and related a number of anecdotes about English people I had known and their successful efforts to give up tea. In fact, the matter of health received a complete going over, with the four of them finally agreeing that Mormons were among the most healthy people in Britain.
Then something very unusual began to happen. The couple by the door unpacked their lunch, and the wife started to make sandwiches for everyone. The woman in blue passed around a bag full of apples, and the old gentleman donated a package of biscuits. Soon we were having one big picnic and everyone was having a great time. I would not have believed it could happen. The British generally do not converse, much less share, with total strangers, yet somehow the spirit of the gospel had brought us together. Only the old lady by the window did not join in.
As a missionary I had learned a lot about tradition and prejudice and I had a fair idea what was bothering the old lady. The stories of how young English girls were captured and sent off to Salt Lake sound absurd, but I knew that a lot of old people still believed them. So I decided to tackle the problem head on.
“A lot of people don’t seem to understand us very well. Some people even think that we still practice polygamy,” I said, “which we don’t.”
Yet another “Humph!” from the corner.
Then I went on for close to an hour giving an outline of Church history and doctrine, with emphasis on modern revelation as the only means of knowing religious truth. I don’t think that I dumped the apple cart, but I did present the better part of the first and second missionary discussions. Everyone listened attentively. Past Alnwich and Morpeth I continued my discourse, hoping to plant enough seeds so that each one might someday seek more knowledge about the Church. I talked as fast as I could, hoping to say something that would spark some interest in each person.
As the train slowed at Longbenton, I started pointing out streets I had tracted and members’ homes that were near the tracks. My companions seemed as happy about my return to this lovely old city as was, and although I was glad finally to reach my destination I was also sorry that the trip was ending.
I thought to myself, “At least I’ve made four friends for the Church even if I lost one. If only I had another hour, perhaps I could win her over too.”
The train gave a little rock backward as we came to a stop in Newcastle station. I put my suitcase out in the passageway and then returned to shake hands, first with the couple, then the old gentleman, and finally the woman in blue. I thanked them for listening to me for so long and extracted a promise from all four that when missionaries knocked on their doors, they would listen.
Lastly, I held out my hand to the old lady. She looked at it and then up at me, then reached out and took my hand.
“I was brought up to hate Mormons,” she said, “and I’ve never had nought good to say ’bout them. But in two hours I’ve realized that everything I thought I knew was wrong. I shan’t forget this trip.”
There were tears in my eyes as I walked down the platform. What would be the final result? Would any of them ever join the Church? I would never know, but I would never forget that trip either.

In the town of Drammen, a few miles from Lier, there is a beautiful new branch chapel, and in spite of the busy schedule at school, Bonnie was able to attend Church meetings and participate in branch activities. “When Mr. Gurholt from the school drove me from Oslo to Lier, I thought to myself, ‘Oh, there aren’t any Mormons way out here.’ But there were! And I found that I knew the mission president too. The missionaries lent me their Norwegian books from the Language Training Mission and the sisters invited me to go tracting. I really enjoyed that. Several of my friends at school even agreed to have the missionary lessons, and one family was baptized shortly after I left Norway.”