Gospel Story Finder

A few weeks ago our family was driving home from sacrament meeting. Being the financial clerk, I had stayed after church to finish the tithing deposit. My family waited for me, and by the time we left, we were all very hungry. I suggested we stop at a new take-out restaurant and buy some food to take home. My wife agreed, and I made a sharp turn toward the restaurant. Then, in the rearview mirror, I noticed our daughter C. J. sitting with her arms folded and a frown on her face. She reminded me sternly that it was the Sabbath and that we should keep it holy. “There is plenty of food at home for us to make something to eat,” she said. With that, I made another sharp turn toward home. We are grateful that our daughter reminds us to keep the Sabbath day holy.

“Read the scriptures again? I’ve already done that for two years and made it through each of the standard works four times!”
Thus wrote a returned missionary after I challenged my institute class to read and ponder the scriptures twenty minutes each day for a month.
I suppose I made that assignment partly out of curiosity. I wanted to see if these modern young people could discover for themselves in a month’s time some of the power that ancient prophets found in the scriptures available to them.
In order to evaluate the experience, I assigned each student to write a reaction at the end of the month.
The other students’ responses were equally enthusiastic. It was apparent that scripture study affected them just as it affected the ancient prophets. It vitalized their prayers, improved their sensitivity to spiritual things, increased their productivity, strengthened their self-mastery, and changed their attitude toward life.

One by one I turned the pages of the Brigham Young University catalog of courses. For the sixth or seventh time, I considered each subject major: accounting, agriculture, agronomy, air science, animal science, archaeology. … Even though I had one year of college behind me, I hadn’t yet decided upon a major. From accounting to zoology, nothing seemed right.
I had always loved math, but a C+ in high school trig discouraged me from pursuing mathematics. A major in elementary education leading to a career as a teacher offered three big bonuses—June, July, and August—but even the prospect of having my summers free didn’t override what was for me a lackluster curriculum. Child development and family relationships was a popular major—too popular; something inside me cried out to be different. But what?
My older sister Kathy spied me on the back lawn, soaking up rays. Thinking I was engrossed in a novel, she stopped to see what I was reading.
“Sobby love story?” she asked.
“Not hardly,” I replied, “but I’m just about in tears trying to decide on a major.”
“I have a friend who’s majoring in advertising,” Kathy said, “and he loves it. Why don’t you look into it?”
Advertising? BYU offered no such major. The catalog skipped from accounting to agriculture—I ought to know, I had it memorized.
“It’s an area of concentration under communications,” she continued, almost as though she had read my mind.
I turned to communications and read the class offerings. I was intrigued. “Advertising Media Planning and Budgeting,” “News Writing,” and “Public Relations” sounded more like fun than work.
A few months later, A’s in two introductory advertising classes encouraged me to enroll in “Advertising Copywriting and Production,” and “Communications Law.” Advertising felt right.
One day I ran into my uncle while I was visiting at my grandparent’s house. “How’s school?” he inquired. “Have you chosen a major?”
“Yep. Advertising.”
“Advertising? Never heard of such a major. Do you think that’s wise?” Then he made a statement I’ll never forget: “The Savior spent 30 years preparing for his brief three-year ministry. You have three years of college left. Don’t you think you should spend them preparing for your lifetime ministry?”
A sword pierced clear through me couldn’t have cut any deeper. I was given cause to ponder.
I thought about my mother. Had her education prepared her for her ministry as a wife and mother? She had graduated in dramatic arts. I’d never seen her on stage, but she annually directed the winning stake road show, and every Sunday School or sacrament meeting talk I ever gave was rehearsed to perfection under her tutelage. What if I married right out of college and never worked in my field? Could I use an advertising major to further the Lord’s work? Would it be of any benefit to my children?
The puzzlement persisted, but I continued in advertising. I had never fancied myself as much of a writer (high school English themes were killers!), but in college I found myself pulling A’s in the creative classes as well as in theory. A scholarship as “outstanding junior student in advertising” convinced me I had found my niche.
Fifteen years have passed since I received my diploma in advertising, and all of them have been spent working in my field. I now sit behind a desk at my own small advertising business. Until recently no husband awaited my return from the office, and no little ones call me mommy. I would gladly welcome the title. Creating advertising ideas has never seemed quite as fulfilling as creating little tabernacles, but life has not yet offered me that opportunity. My college studies really did prepare me for my lifetime calling.

Some time ago, Dr. James O. Mason, who was associated with us in the Welfare Services Department, was visiting one of the developing countries of the world. A teenage boy asked him if he would please bring a gift to President Kimball. The gift was a sketch he had drawn of a peacock with its tail feather in full fan. It was done so carefully—each feather in place—in such beautiful color. As we saw it, we marveled at the artistry of the boy and asked further about him. In response, Dr. Mason handed us a picture of this lad. He had no arms. A birth defect had left him crippled, and yet he had developed his artistic talent so as to draw this beautiful, intricate rendering by holding his pencils between his toes.

We were asked if the Church had funds that could be used to fit him with artificial limbs. We assured the mission president there were funds, but only after his family had done all they could. When we had the assurance that the family had complied with Welfare Services principles, funds were made available.

We later received another picture, showing his newly acquired arms and hands, with a report of how proud he was to be able to dress himself now. He had been greatly blessed by those who lived the law of the fast and were generous in their offerings.

Miguel opened the door to his abuelo’s (his grandpa’s) shoe shop. He smelled the leather that Abuelo worked with. It was one of his favorite smells.
“Hi, Abuelo!”
Abuelo was kneeling down and tracing a customer’s foot onto a piece of paper. He didn’t look up. Abuelo’s hearing wasn’t very good.
Miguel sat down at a workbench. He looked at the stacks of cut leather. He imagined what Abuelo would make with each one, using his hammer and pliers.
The tools reminded Miguel of something else he loved. Abuelo always gave him a piece of candy whenever Miguel helped clean up.
But Miguel was hungry now! He knew he wasn’t supposed to take a treat without asking, but it looked like Abuelo would be busy for a while. “Maybe I don’t have to wait,” Miguel thought.
Miguel reached under the counter for the candy jar. It was full of his favorite candy—sweet and spicy with chili powder! As he opened it, Miguel felt a little uncomfortable. But the candy looked so tasty. He hurried and put it in his mouth.
Pretty soon the customer left. Abuelo picked up a piece of leather and dunked it in some water. That helped keep the leather soft and easy to work with.
Miguel gobbled the rest of the candy as fast as he could. Then he walked over to Abuelo.
“Hello!” Abuelo said with a smile. “I’m glad you came to see me.”
Miguel hugged Abuelo. He hoped Abuelo couldn’t tell he’d eaten a piece of candy. Miguel pushed the worry away.
“It looks like you’re busy today,” Miguel said, pointing to the stacks of leather. “Do you need any help?”
“Sure! Could you pass me that thread?”
Miguel reached for a long piece of thread. He tugged it between his hands. It was tougher than it looked.
“Wow, that’s strong.”
Abuelo chuckled. “It has to be, to last through the wear and tear of life.” Abuelo pulled the thread through the leather. Then he got that look on his face that Mamá sometimes called the “Wise Abuelo” look.
“You know, we need to be more like this shoe,” Abuelo said with a nod.
Miguel squinted at the leather. “Um. We do?”
“Yes, indeed. We need to stay strong. That way Satan’s temptations won’t make us fall apart.”
The red candy flashed through Miguel’s mind. He knew he should tell Abuelo about it.
Abuelo took an old shoe off the shelf. “See this big hole?”
Miguel could probably fit his hand through the hole. “Yeah.”
“This was once a small hole that could’ve been fixed easily. But they waited, and now it’s going to be much harder to fix. Bad habits and bad choices are like that hole. Best to fix them early.”
Abuelo nodded again, and the Wise Abuelo look turned back into a smile. They kept talking as Abuelo worked. The whole time, Miguel kept thinking about the red candy stick.
When Abuelo finished, Miguel helped him clean up. Then Abuelo reached for his jar of candy.
Finally Miguel couldn’t take it anymore. “I took one of your candies!” he blurted out.
Abuelo set down the jar. “What was that?”
Miguel told him about taking the candy without asking. “I’m so sorry, Abuelo! I’ll never do it again, I promise!”
Abuelo gave Miguel a big hug. Miguel felt so much better.
“Thank you for being honest. That’s more important to me than just about anything else.”
On the walk home, Miguel felt just like one of Abuelo’s new pair of shoes. Strong as can be, and ready for life!

My boyhood home was surrounded by alfalfa fields. When I was nine years old, I cleared a small plot on the edge of the fields to plant a garden. In early spring, I planted a single pumpkin seed and cared for it each day, eager for it to sprout. Within days, to my delight, small green leaves pushed through the soil. Over the days and weeks that followed, I marveled at the rapid rate of growth of my small, single pumpkin seed. With divine components of seed, soil, sunlight, and water, my small seed miraculously transformed into multiple vines stretching out in all directions.
A short time later, green bulbs appeared where orange and yellow flowers had just bloomed. And over the course of the summer, the bulbs transformed into large, orange pumpkins. When the harvest arrived, I cut open my pumpkins. I was astonished! Each pumpkin had produced hundreds and hundreds of seeds.
You might be thinking to yourself, “That’s great, but what does this pumpkin seed have to do with me as a young adult?” Well, in observing the seemingly endless supply of seeds from my harvest, I suddenly understood how, with God’s help, the finite (one seed) could be transformed into the infinite and eternal. I saw that “with God nothing shall be impossible” (Luke 1:37). I experienced the truth of the scriptural words “by small and simple things are great things brought to pass” (Alma 37:6).
Those who know me well know that I still often carry a pumpkin seed in my pocket to remind me of the important life lesson learned: Heavenly Father can take something as small as a seed of love in our lives and transform it into powerful, never-ending, and eternal love and service of God, neighbors, and self.

I broke my arm while I was playing at school one day. I had to have surgery and stay in the hospital for two days. After I got out of the hospital, my mom and dad told me that one of my friends from my class had died that day. I was so sad because he was one of my best friends. My dad gave me a priesthood blessing. The blessing made me feel good inside. I am thankful that we know Heavenly Father will let us see our families and friends again.
Ethan L., age 9, Nevada, USA

A lovely lady of more than 90 years visited with me one day and unexpectedly recounted several regrets. She mentioned that many years earlier a neighboring farmer, with whom she and her husband had occasionally disagreed, asked if he could take a shortcut across her property to reach his own acreage. She paused in her narrative and, with a tremor in her voice, said, “Tommy, I didn’t let him cross our property but required him to take the long way around—even on foot—to reach his property. I was wrong and I regret it. He’s gone now, but oh, I wish I could say to him, ‘I’m so sorry.’ How I wish I had a second chance.”

As I listened to her, words written by John Greenleaf Whittier came to my mind: “Of all sad words of tongue or pen, / The saddest are these: ‘It might have been!’”

In 1995 I was invited to give a welcome and some opening remarks at a scientific seminar in Salt Lake City on the subject of child nutrition. Ninety-six scientists from 24 countries attended. As I surveyed the audience during my remarks, I was impressed by the many nations represented, as evidenced by their dress, skin color, language, and other distinguishing features.
Three or four months later I attended a stake conference on the East Coast of the United States. As I sat on the stand in preparation for the priesthood leadership session, an African man entered the chapel and sat down by the aisle. He looked vaguely familiar, but I couldn’t remember where I might have seen him. I leaned over and asked the stake president who the man was. The stake president answered, “Oh, he is not a member of the Church. He is a visiting professor from Africa teaching at a prestigious university in the area. A few months ago he attended some kind of scientific seminar in Salt Lake City. He picked up a pamphlet about the Church, which led him to read everything he could find about the Church. He now attends every meeting possible.” Half in jest, the stake president then said, “I would be surprised if he were not attending Relief Society meetings.”
After the priesthood leadership meeting, I reintroduced myself to the visiting professor. He affirmed his excitement for this newly discovered source of truth. He explained that his family, still in Africa, was studying with the missionaries and would be joining him in America in about four weeks, at which time they would all be baptized together.
At the conclusion of the Saturday evening adult session, this man came rushing to the podium and, thumping his chest, excitedly declared, “My heart is throbbing just like this. I can hardly contain it in my body. I don’t know if I can wait the four weeks for my family to be baptized.” I suggested he ought to slow down his heart and wait for his wife and children so all could be baptized together.
When Elijah was fleeing for his life from the wicked Phoenician princess Jezebel, the Lord directed him to a high mountain, where he had a most unusual experience. As Elijah stood upon the mount before the Lord, he felt “a great and strong wind … ; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: and after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice” (1 Kings 19:11–12).
I am occasionally asked by those not of our faith why it is that our Church grows so rapidly, in both membership and activity, while other churches are reportedly declining in both. The answer to that question is simply a still, small voice and then a throbbing heart. In this busy, tumultuous, and noisy world, it is not like a wind, it is not like a fire, it is not like an earthquake; but it is a still, small, but a very discernible voice, and it causes a throbbing heart. It is a quiet burning within that this is the restored gospel of Jesus Christ, with all of its doctrine, priesthood, and covenants that had been lost through the many centuries of darkness and confusion. Yes, it is a still, small voice and a throbbing heart that testifies of the miracle of the Restoration.
It is a still, small voice and a throbbing heart that motivates millions of members to emulate the life of Jesus in word, deed, and service. It is a still, small voice and a throbbing heart that motivates thousands of retired couples to serve missions, usually for 18 months or longer. They put aside the comforts of life to go into the world, serving others at their own expense and at what some would consider substantial sacrifice, often serving in remote parts of the world where a hot shower and a comfortable bed are luxuries that linger only in their memories.
It is a still, small voice and a throbbing heart that causes hundreds of thousands of young men and women to leave promising professions, put off their education (sometimes leaving athletic and other scholarships), or delay romances to serve the Lord at their own expense to declare the Restoration of the gospel. It is a still, small voice and a throbbing heart that gives our young people the desire and courage to stand for purity, honesty, and principle, even at the expense of sometimes being ridiculed and rejected. It is a still, small voice and a throbbing heart that motivates one to joyfully keep God’s commandments and share the burdens of those less fortunate. Yes, there is power in a still, small voice and a throbbing heart.
Alma had his way of asking about the spiritual condition of our hearts. He asks, “Have ye spiritually been born of God?” And then: “Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts?” (Alma 5:14; emphasis added). In other words, is your heart throbbing with a testimony of Jesus Christ?
May I tell you just three things of many that cause my heart to throb? First, my heart throbs with the knowledge that Jesus Christ is my personal Savior and that His love for me was sufficient that He would suffer unimaginable pain and even death. My heart throbs when, in the solitude of my deep thoughts, I realize I can be cleansed, purified, and redeemed through the blood of Jesus Christ. My heart throbs when I contemplate the price that was paid—the suffering incurred to spare me from similar personal suffering for my sins and transgressions.
Second, my heart throbs with the knowledge that a young boy only 14 years of age went into a grove of trees—and from a simple, humble prayer the heavens opened, God and Christ appeared, and angels descended. And thus the fulness of the gospel of Jesus Christ was restored with all of its priesthood, covenants, and purity of doctrine. My heart throbs when I consider what this boy prophet endured to bring about the fulness of the restored gospel. While heavenly angels were descending, Satan’s angels were also at work. The persecutions began, and like the lives of prophets of old, Joseph’s life culminated in his martyrdom. Throughout all his trials and persecutions, the young prophet remained steadfast and determined.
Because of the Prophet Joseph Smith, I understand more fully the magnitude of Christ’s Atonement. Because of the Prophet Joseph, I better understand the significance of the Garden of Gethsemane—a place of great suffering as Christ assumed our personal suffering not only for our sins but also for our pains, infirmities, trials, and tragedies. I understand the infinite and eternal nature of His great and last sacrifice. I better understand the love our Savior exemplified in His last redeeming act. Because of Joseph Smith, my love and gratitude for the Savior is magnified and my worship more meaningful. Among the many hymns in our hymnbook written by W. W. Phelps is the familiar song with the words “Praise to the man who communed with Jehovah!” (“Praise to the Man,” Hymns, no. 27). My heart throbs as I sing that song.
Yes, because we sing with enthusiasm and gusto, “Praise to the man who communed with Jehovah!” we sing about the Savior with even more reverence, emotion, and gratitude with the words “Oh, it is wonderful that he should care for me / Enough to die for me! / Oh, it is wonderful, wonderful to me!” (“I Stand All Amazed,” Hymns, no. 193). My heart throbs because of the enlightenment the Prophet Joseph brought to my life regarding the personal effect of the Atonement of my Savior.
Third, my heart throbs as I study and ponder the sacred scriptures in the Book of Mormon, as it complements the Bible and further testifies of the divinity of Jesus Christ as the Son of God, the Redeemer and Savior of the world. Because of this sacred companion to the Bible, my understanding of Christ’s doctrine is expanded; thus many of the questions left unanswered in the Bible are explained to my full satisfaction. The Book of Mormon is tangible evidence that Joseph is a prophet of God, Christ did in reality appear to him, and the gospel has been restored in its purity and its fulness.
My heart throbs just to contemplate the miracle of the Book of Mormon’s existence—the laborious job of engraving on metal plates, the careful custodianship through the centuries by God’s chosen, and the miraculous translation. Truly it fits the perfect definition of holy writ. Because of God’s majestic love for us, He provided this evidence that we can handle, we can peruse, we can study, and we can even challenge. But, most important, God loves me enough that He will give me and anyone else who sincerely seeks a personal revelation of the truthfulness of the Book of Mormon—the tangible evidence of the Restoration and that Joseph Smith was a true prophet.
In speaking of this sacred knowledge, the Book of Mormon prophet Alma testifies:
“Do ye not suppose that I know of these things myself? Behold, I testify unto you that I do know that these things whereof I have spoken are true. And how do ye suppose that I know of their surety?
“Behold, I say unto you they are made known unto me by the Holy Spirit of God. Behold, I have fasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his Holy Spirit; and this is the spirit of revelation” (Alma 5:45–46).
Like Alma of old, each of us, members and sincere investigators alike, can know with surety that these things are true. It is our great privilege to know. It is more than a privilege; it is our responsibility to know. It is our enormous loss to not know when such a privilege is given. The Lord has said, “Knock, and it shall be opened unto you” (Matthew 7:7). The Book of Mormon prophet Jacob says, “Come with full purpose of heart” (Jacob 6:5). We do not need to rely upon intellect or our physical senses. We study, we pray, and, like Alma of old, we may even fast, and then comes a still, small voice and a throbbing heart. Imagine a personal revelation from God that these things are true. The very thought of it makes my heart throb. In the name of Jesus Christ, amen.

Our family—my parents, my brother, and me—prepared for a long time so that my brother could serve a mission. Whenever we would talk about him being a missionary, I would joke with him, saying I wouldn’t miss him and that I would be glad to be alone.
The day finally came for him to send in his missionary papers. He had tried to do well in school, and we had all worked hard to save money for his mission.
One day the stake president called us and said the call had arrived. My brother opened the letter at home after dinner. He was called to serve in the Mexico City East Mission.
Not long after that, we dropped him off at the airport and said goodbye. On the way home my mother could not stop her tears, but I did not cry. But only two hours later, when I was in the room I used to share with my brother, I suddenly realized that I would not see him again for a long time. Then I was the one who could not stop my tears, and I let myself cry and cry. My parents hugged and comforted me, and we all felt great joy and great sadness at the same time.
Since that day, I pray to Heavenly Father and ask Him to take care of my brother as he serves.
My brother taught me that I must also prepare for a mission. I must be worthy to receive the priesthood, attend seminary, and achieve the goals in Fulfilling My Duty to God. He taught me to work and save money, read the scriptures, and obey my leaders.
I want to serve a mission too so that other people can have the blessings of the gospel and know that it is true.

Neiley led the cattle to the pasture, then closed the gate. After watching a moment while they chomped the dew-covered grass, she climbed onto the top rail of the fence. The smell of autumn was already in the air, and she looked toward the horizon. Soon she and her little brother, Tom, would don their emporium-bought clothes and head down the lane to school.
It was a long, long walk to the little schoolhouse, but Neiley looked forward to learning more about other peoples and places. She wiggled her bare toes luxuriously. This year will be better than last year, she daydreamed. Tom was never anxious to shove his suntanned feet into store-bought shoes, but he had seemed pleased to be able to print his own name.
“Neiley!” Tom shouted.
She turned her head and watched as he raced across the grass.
“I brought it,” he said breathlessly.
“Come on,” Neiley said as she jumped down from the rail and took the small sack from his hand. “We’ll count it in the barn.”
They sat side by side on the straw and counted their money, much of which they had earned during the long summer. Unfolding the birthday dollars Grandma had sent from Boston, they placed them faceup on Tom’s spread-out bandanna. Then they began counting the small pile of coins. Some were earned from gathering pinecones on the hill and selling them to the traveling peddler. Tom had asked who would buy pinecones, but the cones had sold along with the feathers they had found and collected.
Some of the coins were still marked with the blacking Tom had used on cattlemen’s dress boots. Neiley thought of the many hand-stitched aprons she had sewn and sold to the peddler in secret. She wondered how many of them were being worn this fine autumn morning in faraway homes.
When the counting was done, Neiley collapsed into the straw and whooped, “Tomorrow, Tom! Tomorrow, we buy a mule!”
The chores the children did were no different from those they did any other day, yet that day they seemed to take longer to complete. As Neiley gathered eggs, she glanced toward the house, where Tom and Mother were carrying buckets of water. Neiley smiled and thought of the many ways a mule would help. Not only could she and Tom ride it to school when the weather was bad, but a mule would also help with the work around the farm. It would make plowing easier, and maybe they could even build some kind of cart or wagon for it to pull. Then the walk to town to sell goods and crops would not be a walk—it would be a ride! She smiled and drew a long blade of grass through her lips. “Yes, Mother will be pleased,” she murmured.
The following morning Neiley and Tom were up before first light. They ate quickly, for they were anxious to be off.
“Now, Neiley,” her mother cautioned, as she wrapped the hand-sewn items with paper and string, “you know the value of our work. Don’t take more than is fair or less than is right.”
Neiley nodded. “Do you have Mrs. McDougal’s quilt there, too?” Neiley asked.
“It’s the moon pattern,” her mother replied with a nod. “And the settled price is three dollars.” Turning to Tom, she handed him another bundle. “This is the jam. Be careful you don’t drop it. And mind your sister.”
With a hug and a kiss from their mother, the two children started down the lane toward the rising sun. At the fork in the road they looked back and waved. Then, laden with goods and their sack of summer money, and with their hopes high, they continued on their way. When they reached town, people were already milling around the corrals and the bidding booths.
“Come on,” Neiley urged Tom. “We’ll sell the goods first. Then we can come back and look at the mules.”
Going from house to house, Neiley and Tom were invited inside while the hand-sewn items were inspected and the jam help up to the light. When they got to Mrs. McDougal’s, she was so pleased with the quilt that she gave Neiley an extra fifty-cent piece.
“Mother said the agreed price was three dollars,” Neiley protested, handing the coin back.
“Your mother doesn’t know the worth of her own work,” Mrs. McDougal insisted as she pressed the extra coin into Neiley’s palm. “You give this to her with my compliments for a beautiful job.”
Neiley looked from the coin to Mrs. McDougal. “Thank you, ma’am!” she said.
Outside, Tom jumped up and down happily. “We could put the fifty cents with our summer money, Neiley. Then we’d get a good mule for sure.”
“Tom!” Neiley frowned, her hands on her hips. “Shame on you for such a thought! That’s Mother’s quilt money. It would be stealing!”
“But,” Tom explained as Neiley hurried along, “Mother would understand. We want the mule for the good of everyone.”
“We’ll get a mule with our own summer money, or we won’t get one at all!” Neiley insisted.
Soon all the goods were sold, and Tom and Neiley headed toward the bidding booths. They sat on a bale of hay and waited.
Finally Tom poked Neiley’s arm. “There are the mules, Neiley!” he said in an excited whisper.
Neiley took their summer money from her pocket. Time and time again they raised their hands and bid, but each time the mule was bought by a higher bidder.
“Our summer money just isn’t enough,” Neiley said quietly. “We’ll have to save for another summer.”
Tom was disappointed as Neiley took his hand and led him away through the crowd. When he kept pulling back, Neiley only raised her chin higher and tugged on his hand harder. When the crowd was finally behind them, Neiley released Tom’s hand and wiped her eyes.
“Couldn’t we use just a little of Mother’s money?” Tom pleaded.
Neiley’s eyes flashed. “No!”
Someone touched Neiley’s shoulder. She turned. A tall man with gentle eyes was looking at her.
“Finished bidding?” he asked with a twinkling smile.
“We bid all we had, but it wasn’t enough,” Neiley replied.
“You have enough for my mule,” he said kindly.
“But if you watched us bidding, you must know how much money we have. It’s not really very much.”
“Money isn’t the important thing. I want to find a good home for an old friend.” The man smiled again. “Besides, anyone who is willing to give all he has for something certainly deserves to get it.”
Tom’s eyes widened. “Neiley? Did you hear him?”
As they rode the mule toward home, Neiley’s heart sang, and the stranger’s words rang in her ears: “Anyone who is willing to give all he has for something certainly deserves to get it.” Never before—even on the highest pine bluff—had Neiley felt so close to heaven as on the back of that mule.
Neiley wrapped her arms tighter about her little brother’s waist and clicked her tongue. “Get up, mule,” she said happily. “We’re taking you home.”

On a bright, crisp winter afternoon we pointed our van toward the mission home in Bordeaux, France. It was December 24, 1990, and we were on our way home for Christmas.
My wife, Kathy, and I, along with our four children—Camey, age 14, Brandt, 13, Kristen, 10, and Derek, 8—had just experienced a week to remember. Because of the distances involved in our mission, we had not brought the missionaries together for a Christmas celebration. Rather, we had traveled as a family to every city in the mission, bringing a feeling of family togetherness, involving the children in sharing a special Christmas program. Our family had rejoiced with each of the missionaries in the great privilege of sharing the restored gospel of Christ at this glorious time of year.
On our final day we had been joined by four wonderful missionaries. The large blue van, now full, was filled as well with the Christmas spirit, and Christmas carols and favorite stories made the travel time pass quickly. Kristen and Derek were becoming more excited with each hour as they anticipated the surprises Christmas morning would bring. We could almost smell the turkey dinner being prepared at the mission home by a wonderful missionary couple awaiting our return. The feeling of Christmas was in the air.
It was not until late in the afternoon that we realized there might be a problem. For much of the morning we had experienced some difficulty in shifting our van from one gear to another. We had stopped to check the level of the transmission fluid, but all seemed to be in order. Now, with darkness setting in and our van still two hours from Bordeaux, third, fourth, and fifth gears stopped functioning altogether.
We limped along the tree-lined country road in second gear. It would be impossible to drive to Bordeaux in this condition, and we looked for possible help. Our first hope was a convenience store just preparing to close. I asked about possible rental-car locations or train stations nearby. We were far from any city of any size, however, and my questions brought little response.
I returned to the van. The concern and disappointment showed on the faces of our younger children. Would they not be home for Christmas Eve? Would they spend this most special night of the year in a crowded mission van? After they had brought happiness and cheer to missionaries far from home, would their Christmas come alongside a forgotten French country road far from their own home?
Kristen knew to whom we could appeal, and she immediately suggested a prayer. Many times as a family we had prayed for those in need—for the missionaries, the investigators, the Church members, our leaders, the French people, our own family. We bowed in prayer and humbly asked for help.
By now it was dark. The van crept forward, moving at a jogger’s pace through the pine forest. We were hoping to reach a little town just three miles (5 km) ahead. Soon our lights caught a small sign with an arrow directing us to Villeneuve-de-Marsan.
We had driven the two-lane road from Pau to Bordeaux many times, but never had we journeyed off the highway to the little town of Villeneuve-de-Marsan. As we hobbled into the town, the scene was like many small French villages. Homes and small shops were attached one to another, crowding the narrow road leading into town. People had closed their window shutters early, and the streets were dark and deserted. The lights in the ancient Catholic church in the center of town showed the one sign of life as they glowed in preparation for the traditional midnight mass. We rolled past the church, and the van hesitated and then stopped. Fortunately, we found ourselves in front of a lovely country inn. The lights were on, and we determined that this was our last chance for help.
To avoid overwhelming those in the inn, Kathy, Camey, and the missionaries stayed in the van while I took the three younger children inside. I explained our situation to the young woman at the front desk. She could see the beleaguered faces of my children, and she kindly asked us to wait while she called the innkeeper, Mr. Francis Darroze.
Camey came in to see how we were doing. As we waited for Mr. Darroze to arrive, I silently said a prayer of thanksgiving. We might not make it back to Bordeaux for the night, but how good of our Father in Heaven to lead us to a clean hotel! I shuddered as I realized how easily we could have spent the night in the van in a remote area of France. I could see a restaurant in the next room, and I was amazed to see it open on Christmas Eve. We would have a good meal, a hot shower, and a comfortable sleep.
Mr. Darroze arrived in the clothing of a traditional French chef, with his double-breasted chef’s coat buttoned all the way up to his chin. He was the owner of the hotel, a man of importance in the community. His warm eyes and quick smile communicated that he was a gentleman as well.
I told him of our dilemma, of the 10 of us in the van, and of our destination in Bordeaux. As he noticed my accent, I added that we were Americans and in one sentence told him why we were in France.
He instantly sought to help us. About 10 miles (16 km) away was a medium-sized city with an active train schedule. He called to ask about the next train to Bordeaux but found that it would not leave until 10:15 Christmas morning. All rental-car companies in that larger city were closed.
The disappointment was evident in the faces of my young children. I asked Mr. Darroze if he would have room in the inn for our family and the four missionaries to spend the night. Although we wouldn’t make it home, at least it was a great blessing to have found such suitable accommodations.
Mr. Darroze looked at the children. He had known us only a few minutes, but his heart was touched with the brotherhood that crosses all oceans and makes us one family. The spirit of Christmas giving filled his soul. “Mr. Andersen,” he said, “of course I have rooms here that you can rent. But you do not want to spend Christmas Eve here in the inn. Children should be home as they await the excitement of Christmas morning. I will lend you my car, and you can go to Bordeaux tonight.”
I was amazed at his thoughtfulness. Most people would view strangers, especially foreigners like us, with caution. I thanked him but explained that there were 10 of us and a small French car would never be sufficient.
He hesitated momentarily, but his hesitation was not to diminish the gift but to expand it.
“At my farm about 10 miles from here I have an old van. It is used for farming and has only the two seats in front. It will travel at only about 45 miles per hour (70 kph), and I am not certain the heater works well. But if you want it, I will drive you the 10 miles to my farm to get it.”
The children jumped for joy. I reached into my pocket for my cash or credit cards. He quickly shook his head and his finger in disapproval.
“No,” he said, “I will take nothing. You can bring my van back to me when you get time after Christmas. It is Christmas Eve. Take your family home.”
Sometime shortly after midnight the lights of Bordeaux came into view. The children and the missionaries had fallen asleep in the back of the innkeeper’s van. As we drove the familiar streets leading to our home, Kathy and I thanked our kind Heavenly Father for our own Christmas miracle. At a time when only He could bring us home, He had heard our prayers.
We were home on Christmas Eve, even though in Villeneuve-de-Marsan there was room in the inn.

A tender story from Church history illustrates the power of a forgiving heart. William W. Phelps joined the Church during the Kirtland era and became a devoted follower of the Prophet Joseph Smith. He was called to be a member of the stake presidency in Missouri. Later, as a result of some financial improprieties and an unrepentant heart, Brother Phelps left the Church. He became bitter and declared himself an enemy to the Prophet. His defection occurred at the time when the Prophet and many of the leading brethren were arrested following Governor Lilburn W. Boggs’s extermination order.
While the Prophet’s life hung literally in the balance, William W. Phelps served as a witness against him. Compounding his betrayal, William signed a certificate defending the actions of one of the Saints’ worst enemies.
As a result, his actions helped send the Prophet and several other brethren to prison. We can perhaps imagine the bitter disappointment the Prophet endured during the months of his imprisonment as he contemplated the betrayal of those he had loved and trusted.
Two years later, after great anguish and bitter remorse, Brother Phelps sent the Prophet a heartfelt letter:
“Brother Joseph: … I am as the prodigal son. … I have seen the folly of my way, and I tremble at the gulf I have passed.” He begged the forgiveness of the brethren and asked that even with severe chastisement he might return to them.4
The Prophet’s almost immediate reply stands as a worthy example of the power of forgiveness and of his great heart:
“Dear Brother Phelps: …
“You may in some measure realize what my feelings, as well as Elder Rigdon’s and Brother Hyrum’s were, when we read your letter—truly our hearts were melted into tenderness and compassion when we ascertained your resolves. …
“It is true, that we have suffered much in consequence of your behavior—the cup of gall, already full enough for mortals to drink, was indeed filled to overflowing when you turned against us. …
“However, the cup has been drunk, the will of our Father has been done, and we are yet alive, for which we thank the Lord. And having been delivered from the hands of wicked men by the mercy of our God, we say it is your privilege to be delivered from the powers of the adversary, be brought into the liberty of God’s dear children, and again take your stand among the Saints of the Most High, and by diligence, humility, and love unfeigned, commend yourself to our God, and your God, and to the Church of Jesus Christ.
“Believing your confession to be real, and your repentance genuine, I shall be happy once again to give you the right hand of fellowship, and rejoice over the returning prodigal. …
“‘Come on, dear brother, since the war is past,
“‘For friends at first, are friends again at last.’
“Yours as ever,
“Joseph Smith, Jun.”5
Brother Phelps returned to the Church with new resolve and commitment. His love for the Prophet and his gratitude for another chance were deep and sincere. It was William W. Phelps who spoke at the Prophet’s funeral service and who later penned the words of one of the great hymns of the Restoration:
Praise to the man who communed with Jehovah!
Jesus anointed that Prophet and Seer.
Blessed to open the last dispensation,
Kings shall extol him, and nations revere. …
Sacrifice brings forth the blessings of heaven;
Earth must atone for the blood of that man.
Wake up the world for the conflict of justice.
Millions shall know “Brother Joseph” again.
Hail to the Prophet, ascended to heaven!
Traitors and tyrants now fight him in vain.
Mingling with Gods, he can plan for his brethren;
Death cannot conquer the hero again.6
Joseph Smith also wrote to William W. Phelps in his letter, “Inasmuch as long-suffering, patience, and mercy have ever characterized the dealings of our Heavenly Father towards the humble and penitent, I feel disposed to copy the example, cherish the same principles, and by so doing be a savior of my fellow men.”7

Erdenet Mongolia Branch
They cooked pizza on reflector ovens; they sang, danced, had classes, and even ate a meal with hot dogs as the main course. Twenty-three young women from the Erdenet Mongolia Branch strengthened each other as they spent three days at girls’ camp in the Mongolian countryside in Bugat. At the testimony meeting they spoke of their love for the Savior and for each other, and of their gratitude for the Church.

From the front porch of my grandparents’ home, I could see the dark blue, spiny-backed ridge line of a mountain range. The road atlas called them the Clear Creek Mountains, but my Grandpa McClary said they were the Windmakers, though I never heard anyone outside of our family refer to them by that name.
“Why do you call them the Windmakers?” I asked my grandpa one summer evening as we sat on the porch, watching the sun’s last rosy light creep higher on the mountainside.
“Feel that breeze?” Grandpa replied. I did, a cool little gust that ruffled my hair and sent a shiver down my shoulders. Grandpa leaned back on his chair and wrapped his fingers behind his head. “That puff comes right from those mountains. I can tell you almost the exact spot, right up that big canyon next to that feather of snow,” he nodded. “Every day about this time, the wind blows down from those mountains. That’s why I call ’em the Windmakers. Someday I’ll let you in on a secret I know about those mountains.”
“Secret?” The word grabbed my attention, as it would capture the interest of any nine-year-old boy talking with his grandfather.
“Yes, secret. When the time’s right, you’ll understand it,” he promised, a trace of intrigue in his voice. “Don’t try to get it out of me; I won’t tell.”
So I had to be satisfied that I’d learn the secret of the Windmakers at a later time. But it was always on my mind when Grandpa, my father, and I made our annual fishing trip to the mountains.
The trip actually began 300 miles away from the Windmakers, in my hometown. On the first weekend in August, my father came home from work at noon, and we began a ritual honed to perfection through the years. We packed our car and said good-bye to my mother and little sister, Melissa. Then we began the long drive to my grandparents’ home in Springvale, a small town in the shadow of the Windmakers.
On Saturday morning, we’d spread out our camping and fishing gear in Grandpa’s backyard. Then we’d pack all of the equipment in the back of Grandpa’s pickup truck and pull a canvas tarp over it. One of Grandpa’s neighbors, Mr. Dahlstrom, always peeped over the fence during our preparations. “So, Jess, looks like you plan to do some serious fishing this week,” he’d greet. “That we do, Henry, that we do,” Grandpa replied happily.
It took all morning and some of the afternoon to get everything ready, carefully organizing every fish hook, tent peg, and frying pan. We never took much food. “We’ll live off the land, by our wits,” Grandpa winked. When we finished packing, Grandpa always looked solemnly at his truck and pronounced final approval. “We are now ready to go fishing. To the mountains, gentlemen.”
After that, my father turned the truck around and parked it front first in the driveway. “To make our getaway even faster on Monday,” my father explained. “When it comes to fishing and your grandfather, every second counts.”
Sundays, of course, we went to church. Although it was the ward my father grew up in and most people there knew our family, Grandpa took special delight in introducing us to anyone within earshot. “This is my son Richard, and his son, Jason. You remember Richard from his days as a deacon here. He was the ornery one in the bunch, but he turned out all right somehow. Credit his mother for that, I suppose.
“Anyway, he and Jason have come this week to exact a fearsome toll on the fish of the nearby mountains. Next week, I’ll let you know who was victorious—the fish, or the fishermen,” Grandpa pledged.
Early on Monday, when the sky was still black, we’d arise. Grandma McClary always had a huge breakfast on the table for us. “Last decent meal you three will get until you come back,” she teased. After eating, we were off, three generations spanning 50 years, yet close enough to fit snugly on the seat of a pickup truck. Our destination: the Windmakers, their dark outline only now taking shape against the pink morning sky.
The excitement of those mornings still lingers: Grandpa’s unfailing good humor; all of us singing on the drive to the mountains, always very loud and off-key; the fragrance of a forest morning, fresh pine and dew; and the conversation between my father and grandfather, always about good friends, good memories, and good lives.
Ninety minutes into our drive, two tracks of dirt veered away from the main road. We followed the little road a few miles to a small meadow at the foot of a dozen large trees. It was there, with the stream close by, that we pitched camp.
“In the name of our honorable family, I christen thee Camp McClary!” Grandpa exulted while jamming a shovel into the ground.
It didn’t take long for us to set up camp, a tribute to Grandpa’s meticulous packing. After the tent was up and everything in place, we broke out our rods and reels and tugged on our waders. Soon we stood at the water’s edge, casting Grandpa’s hand-tied fishing flies into the riffles and pools.
We worked our way upstream, hopscotching from boulder to boulder, from one bank to the other. Most years the fishing was good, and when one of us caught a fish, the other two invariably let out a whoop. We kept only what we needed. “It would break your grandmother’s heart if we came back a few pounds heavier,” Grandpa said.
The best memories of all, though, are of Grandpa. He was tall, white-haired, and handsome. On our outings to the Windmakers, he always wore a tattered blue hat with a dozen fishing flies hooked to it. He called it his lucky cap, and said it was as important on those fishing trips as his rod and reel.
Late in the afternoon, we hiked back to our camp. Grandpa fried our trout in his homemade lemon butter. Nothing ever has tasted quite as good as those high mountain meals cooked over a campfire. For dessert, Grandpa always had a bag of gingersnap cookies, though I never saw him pack them. We’d sit on the edge of the creek, the three of us, eating cookies and going over the day’s adventures. When the breeze kicked down the canyon in the early evening, Grandpa would lean back and announce: “The Windmakers.”
Tuesdays and Wednesdays were spent fishing. When Thursday came, the truck was loaded, though not quite as carefully as the Saturday before. We drove back to Springvale, arriving about noon. Grandma treated us to a sumptuous lunch, and we took turns grumbling about how bad the food was on our trip. “We stared starvation right in the eye,” Grandpa dead panned. “But your meal here, Sarah, has brought us back from the edge.”
“We were so hungry that we almost forced ourselves to eat some of Dad’s cooking,” my father chimed in.
On Friday, Dad and I returned home. Grandma and Grandpa stood in their driveway, waving good-bye until we turned a corner and went out of sight. We got home a little tired, with some trout in our ice cooler and enough wild tales of our adventure to the Windmakers to last until next August.
I started accompanying my father on the trips to the Windmakers when I was five, and for a decade, the trips varied only slightly. Never did I think that things might someday change. Then, suddenly, they did.

Another important quality to emulate is humor in the face of challenge. Hannah Cornaby, another member of the 1853 migration, wrote:
“It was three years, to a day, from that memorable first of June … , when our oxen having arrived, we left Keokuk. I wish I could afford a page to a description of our starting. The oxen were wild, and getting them yoked was the most laughable sight I had ever witnessed; everybody giving orders, and nobody knowing how to carry them out. If the men had not been saints, there would doubtless have been much profane language used; but the oxen, not understanding ‘English,’ did just as well without it. But it did seem so truly comical to witness the bewildered look of some innocent brother, who, after having labored an hour or more to get [an ox] secured to one end of the yoke, would hold the other end aloft, trying to persuade [the other ox] to come under, only to see [the first] careering across the country, the yoke lashing the air, and he not even giving a hint as to when he intended to stop.”

“Time to go, Jacob!” Mom called.
Four-year-old Jacob hopped off his bed and ran downstairs. “What are we going to buy? Can we get treats? Can I help you?”
It was Jacob’s turn to go shopping with Mom, and he was full of questions.
“We are going to buy groceries, and if you are a really big helper, we just might have time to make cookies for family home evening when we get home.”
Jacob smiled as Mom helped him into his seat in the car and buckled the seat belt. This was going to be great!
Mom pushed the grocery cart up and down the aisles while Jacob held the shopping list. He helped organize the groceries and got to choose if they got red apples or yellow apples, and red potatoes or white potatoes.
When they were finished getting the items on the list, Jacob helped push the heavy cart up to the checkout line. He watched as Mom put the groceries on the conveyor belt.
Suddenly, Jacob noticed that the shelves he was standing by were full of candy and gum. Mom didn’t buy those things very often. Jacob saw a package of Blueberry Blast bubble gum and knew it tasted really good. He put the package in his pocket.
As they were driving home, Mom said, “You’re very quiet, Jacob. Are you tired?”
“No.”
“OK. Will you help me unload the groceries when we get home?”
“Sure.”
When they got home, they carried the bags of groceries inside and put them on the kitchen counter. Mom looked at Jacob carefully. “Where did you get that big piece of gum?” she asked.
Jacob shrugged his shoulders and looked at the floor. Mom knelt down and asked him again.
“Where did you get that gum, Jacob?”
Jacob took the package of gum out of his pocket.
“Did you take that gum from the store?”
Jacob felt like crying. He nodded his head slowly. Mom looked sad.
“Jacob, when we do something that is wrong—like taking gum from the store without paying for it—it’s like digging a deep hole and standing in the bottom of it. We need to do important things to get out of the hole.”
“What do we do first?” Jacob asked.
“We need to know that we have done something wrong and feel sorry about it. I think you already know that taking the gum is wrong. Are you sorry?”
“Yes. I know it was wrong. I feel sad now,” Jacob said.
“Then we need to fix the problem the best we can. Since you already opened the package of gum and ate some of it, we can’t give it back to the store. What do you think we should do?”
“I have some money. I could go back to the store and pay for the gum.”
“That’s a great idea. I’ll take you.”
Jacob ran upstairs and got his money jar. Mom helped him count out enough to pay for the gum.
When they got to the store, Mom held Jacob’s hand and took him to the manager’s desk. She told the manager that Jacob had something to tell her.
Jacob felt nervous. He pulled the package of gum out of his pocket and put it on the counter.
“Did you take that gum without paying for it?” the manager asked.
Jacob nodded.
“Would you like to pay for it now?”
“Yes.”
Jacob put his money on the counter. The manager printed a receipt. She put the gum in a bag, gave the receipt to Jacob, and smiled at him. “Thank you for being honest and coming back to pay for the gum,” she said.
Jacob felt much better as he and Mom walked back to the car.
“You are doing a good job climbing out of the hole, Jacob,” Mom said. “But there’s something else you need to do.”
“What?”
“You need to tell Heavenly Father that you are sorry, and promise Him that you will try to keep the commandments from now on.”
When Mom and Jacob got home, they went into a quiet room and knelt down together. Mom helped Jacob say a prayer. He told Heavenly Father that he was sorry and wouldn’t take anything from the store without paying for it ever again.
When the prayer was finished, Jacob was surprised that he didn’t feel bad anymore. Not bad at all! In fact, he felt clean and happy again—just like he had climbed out of a hole, and had a bath too!

I recently read the account of some deacons who got a little careless in their attitude towards passing the sacrament. They began to think of it as a chore, something that no one else wanted to do. They often came in late, and sometimes they didn’t dress appropriately. One Sunday their priesthood adviser told them: “You don’t have to worry about the sacrament today. It’s been taken care of.”

They were, of course, surprised to hear this, but as usual, they were late for sacrament meeting. They slipped in casually during the opening hymn and sat in the congregation. That’s when they noticed who was sitting on the deacons’ bench—their adviser and the high priests of the ward, who included men who had served as bishops and stake president. They were all dressed in dark suits with white shirts and ties. But more than that, their bearing was one of total reverence as they took the sacrament trays from row to row. Something was deeper and more significant about the sacrament that day. Those deacons who had become so perfunctory in their duties learned by example that passing the sacrament was a sacred trust and one of the greatest of honors. They began to realize that the priesthood is, as the Apostle Peter called it, “a royal priesthood.”

We used to make monthly visits to a lovely young woman who lived with her parents. Her father, also a member, was ill and would ask us to pray for him. After his daughter moved away, he wanted us to keep coming. Twice we took him to the hospital, and after he came home, we visited him for almost three years.
The shipping company he had once worked for had retired him because of his illness. They owed him quite a bit of money, which he needed very much. He had appealed to his former supervisors in vain. I offered to write a letter on his behalf to the superintendency, the company’s highest office. After praying for inspiration, I carefully composed a message describing his difficult situation. We prayed and also put his name on the temple prayer roll.
Truly the Lord is willing to work wonders for his faithful children! A short time afterwards, he received word that the company would pay all of his expenses retroactively. He was able to live comfortably during his final days. His wife, who at one time didn’t speak to us, became friendly and eventually joined the Church. She confided to us that she had decided to hear the gospel because of our faithfulness in visiting her family. Less than a month after her baptism, her husband died, and we stayed near her during that difficult time.

As I neared my 12th birthday, there were several requirements to be completed before I could graduate from Primary. One was to recite the thirteen Articles of Faith in the prescribed order. The first twelve articles were relatively easy, but the thirteenth was much more difficult. It was remembering the order of the virtues that presented the challenge. Thanks to a Primary teacher who was patient and persistent, I finally completed the memorization.
Years later my wife and children and I moved into our first home. We were surprised to learn that my former Primary teacher would be our neighbor. For the 40 years we have lived in the same neighborhood, she has kept our little secret concerning my learning disability.
“We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things” (Articles of Faith 1:13).