Gospel Story Finder

But Father and Stepmother made it difficult for me to attend church.

One day after I came home from a Young Women activity, Father stomped into the den, swore at me, grabbed my scriptures, and tore them into pieces. Flakes of white paper floated and drifted in the air, gracefully and gently landing on the floor, where my teardrops also fell.

It was like a nightmare I could not wake up from.

When I turned 21, I expressed a strong desire to serve a full-time mission. Father responded by disowning me. On Chinese New Year’s Eve, when most people went home to be with their loved ones, I was expelled from home.

On June 4, 1994, I reported to the Taiwan Taichung Mission as a full-time missionary. I pinned a black name tag on my coat, just like the elders who had come to visit my family years before. I was humbled. I was honored. I was blessed.

I was born on March 7, 1998, in Congo Town, near Monrovia. Growing up, I attended church regularly with my grandmother in another church. Unfortunately, when she died in 2009 from pressure (hypertension), my church attendance stopped because there was no one around to encourage me about going to church and how to gain salvation.
As I grew older, I became curious about spirituality—how to get salvation and one day go to heaven. That became my goal and wish because my grandmother always told me that heaven is way better than the great America that I wished to visit.
However, I did not attend church again. I later relocated to Brewerville with no involvement in church activities. A big tree had fallen from the family—there was no more support, and everyone had to fight for themselves. I started looking for opportunities to gain an education since my grandmother was no longer around.
My life took many turns, as it does for most people, and through all these experiences, I found myself at a crossroads—searching for something more meaningful.
Later, a young man moved into our community from Nigeria. I found out that he had recently completed his mission and relocated to my community. I enjoyed coming around him because of his strange accent and his stories about the development happening in Nigeria—the beautiful streets and cities.
One day, while we were arguing, one of my colleagues, Amos Bangura, made a statement: “Liberia is a hell, and if you are born and die in Liberia and go to hell, it is a double punishment. Then God is not fair because things are so tough in Liberia.”
The returned missionary, Brother James Kolue, quickly used that statement as an opportunity to teach us about Heavenly Father’s love for all His children—no matter their location, family background, or country. He taught us that God’s love extends beyond our imagination.
After his teaching, I quickly asked him: “Which church are you attending?”
He replied, “I attend The Church of Jesus Christ of Latter-day Saints. Have you heard about this church before?”
I quickly said, “Yes, I sometimes see their missionaries passing by.”
He asked if I would like to learn from the missionaries, and I accepted the invitation. I started meeting with the missionaries. They were friendly and kind, and their message about Jesus Christ and the plan of salvation felt different from anything I had ever heard before.
I spent several weeks learning more about their beliefs and reading the Book of Mormon. There was something about the teachings that resonated deeply with me. I remember the day I prayed for the first time to know if the Church was true, and I felt an overwhelming peace—something I had never felt before.
That was when I knew I had to take the next step.
However, life became tough, and I moved to Logan Town in search of opportunities. There, I met different missionaries and stopped them to explain that I had been learning with missionaries in Brewerville. They contacted the other missionaries and continued my teaching.
The missionaries introduced me to the bishop, who was then Bishop Paul Wrotto. He guided and helped me as I took this new step. Soon after, I was baptized. The moment I emerged from the water, I felt like a new person. My heart was full, my mind clearer, and I was ready to follow the path that Heavenly Father had set for me.
The gospel changed everything in my life, and I felt a strong desire to share it with others—just as the missionaries had shared it with me.
I felt prompted to serve a full-time mission and discussed this with Bishop Wrotto. The decision wasn’t easy. I had doubts about leaving behind the life I knew, especially the part-time job that I struggled to get. But my bishop said two things that remained in my heart:
God knows you personally. “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33).
You should create time for God. God should not create time for you.
These words kept playing in my mind. I knew it was what I was supposed to do.
I began preparing for my mission, and soon I was called to serve in the Ghana Accra Mission under President and Sister Young. I left my job to fully prepare, but then the unexpected happened: COVID-19.
The pandemic spread rapidly, buildings were shut down, churches were closed, and public gatherings were prohibited. The missionary training center (MTC) was closed, and I was stuck at home—no job, no mission, just frustration.
During this period, I began questioning my decision. But my bishop encouraged me to use the time as an opportunity to study the scriptures and follow the Come, Follow Me program.
Later, we were notified that we would begin online MTC training. Finally, I was blessed to serve in the Ghana Accra Mission.
My mission took me to places where I met incredible people and worked with companions who taught me to be bold in sharing the gospel and patience in helping others find the same joy I had found.
When I returned home, I felt the desire to share the gospel with my family—especially my brother. He had been skeptical when I first joined the Church. He didn’t understand why I was so passionate about it. But instead of forcing him, I decided to live by example.
One evening, I sat down with him and shared my testimony. I told him how the gospel had changed my life. To my surprise, he listened. We discussed the Book of Mormon, the teachings of Jesus Christ, and the Restoration of the gospel. It wasn’t a quick process, but over time he started reading and praying on his own.
Months later my brother made the decision to be baptized. I couldn’t have been happier. I saw him changing, growing, and the same light I once felt began to shine in him.
Eventually, he felt inspired to serve a full-time mission as well. He is currently serving in the DRC Kinshasa West Mission.
It brings me so much joy to see how far he has come. I know he will touch lives and help others find the same peace that comes from knowing Jesus Christ.
The gospel is meant to be shared, and I will continue to share it with those around me—just as I once shared it with my brother.
As I reflect on my journey—from meeting the missionaries, becoming a missionary myself, and helping my brother find his own path—I know that the Lord’s plan is much bigger than we can understand.
I call this story “a journey of faith.”

In His love for us, God has decreed that any worthy man, regardless of wealth, education, color, cultural background, or language may hold His priesthood. Thus, any properly ordained man who is clean in hand, heart, and mind can connect with the unlimited power of the priesthood. I learned this well as a young missionary years ago in the South Pacific.

My first assignment was to a small island hundreds of miles from headquarters, where no one spoke English, and I was the only white man. I was given a local companion named Feki who was serving a building mission and was a priest in the Aaronic Priesthood.

After eight seasick days and nights on a small, smelly boat, we arrived at Niuatoputapu. I struggled with the heat, the mosquitoes, the strange food, culture, and language, as well as homesickness. One afternoon we heard cries of anguish and saw a family bringing the limp, seemingly lifeless body of their eight-year-old son to us. They wailed out that he had fallen from a mango tree and would not respond to anything. The faithful father and mother put him in my arms and said, “You have the Melchizedek Priesthood; bring him back to us whole and well.”

Though my knowledge of the language was still limited, I understood what they wanted, and I was scared. I wanted to run away, but the expressions of love and faith that shone from the eyes of the parents and brothers and sisters kept me glued to the spot.

I looked expectantly at my companion. He shrugged and said, “I don’t have the proper authority. You and the branch president hold the Melchizedek Priesthood.” Grasping at that straw, I said, “Then this is the duty of the branch president.”

No sooner had I said this than the branch president walked up. He had heard the commotion and came from his garden. He was sweaty and covered with dirt and mud. I explained what had happened and tried to give the young boy to him. He stepped back and said, “I will go and wash and put on clean clothes; then we will bless him and see what God has to say.”

In near panic, I cried, “Can’t you see? He needs help now!”

He calmly replied: “I know he needs a blessing. When I have washed myself and put on clean clothes, I will bring consecrated oil, and we will approach God and see what His will is. I cannot—I will not—approach God with dirty hands and muddy clothes.” He left me holding the boy. I was speechless.

Finally he returned, clean in body and dress and, I sensed, in heart as well. “Now,” he said, “I am clean, so we will approach the throne of God.”

That marvelous Tongan branch president, with clean hands and a pure heart, gave a beautiful and powerful priesthood blessing. I felt more like a witness than a participant. The words of the Psalmist came to my mind: “Who shall ascend into the hill of the Lord? … He that hath clean hands, and a pure heart” (Psalms 24:3–4). On that tiny island a worthy priesthood holder ascended into the hill of the Lord, and the power of the priesthood came down from heaven and authorized a young boy’s mortal life to continue.

With the fire of faith glowing from his eyes, the branch president told me what to do. Much additional faith and effort was required, but on the third day that little eight-year-old boy, full of life, was reunited with his family.

I hope you understand and feel these truths. This was a tiny island in the midst of a huge ocean—with no electricity, no hospital, no doctors—but none of that mattered. For in addition to great love and faith, there was a branch president who held the Melchizedek Priesthood, who understood the importance of cleanliness of hand and heart and its outward expression in cleanliness of body and dress, who exercised the priesthood in righteousness and purity according to the will of God. That day his individual power in the priesthood was sufficient to connect with the unlimited power of the priesthood over earthly life.

When I look into the heavens at night and contemplate the endless galaxies therein, I am amazed at what a tiny dot our little earth is and how infinitesimally small I am. Yet I do not feel afraid, alone, insignificant, or distant from God. For I have witnessed His priesthood power connecting with clean hands and pure hearts on a tiny island in a vast ocean.

On William’s 21st birthday, May 1, 1858, he and the crew received shore leave in Honolulu. William heard prior to leaving Britain that President Brigham Young had sent missionaries to the Pacific islands, so the young convert tried to locate some Saints “but could find no record of them.” Unknown to him the Church had called home its Pacific missionaries to help defend Zion, if necessary, against a United States army then marching toward Utah. Ironically the last elders working in Hawaii left the islands the very day that William landed in Honolulu.

The seaman, an isolated Mormon cut off from contact with the Church, continued to nourish his faith by himself. He read and reread the “works of the Church” that he had brought along. A priest in the Aaronic Priesthood, he was “posted in regard to the authority of a priest to administer the sacrament,” so he felt justified in holding his own private sacrament service in his “beef house” aboard ship. “I prayed often, to the Lord,” he said, “and asked Him to acknowledge me in the administration.” On Sundays, after the ship’s religious service, William returned to his room where “I would place the hardtack [ship’s bread] and water upon a table and then offer prayer, after which I would ask the blessing upon the bread and water and partake of it. In this way I received much spiritual strength.”

The message I am sharing with you today is that the gospel protects us and that the gospel principle of repentance has the ability to restore us if we have committed a sin. Recently I received a letter written by a young lady who went on a long, dark journey, a journey that ultimately led her into moral transgression. Her story is important because she is going through the anguish of full repentance and now is beginning to feel the joy that honest repentance can bring. She has asked that her personal experience be shared with you in the hope that there might be one who can be helped and not take that same journey. She writes (excerpts from a letter):
“It began when I left my home to go to college. Until that time, under the righteous guardianship of my parents, I had not indulged in the loose morals of my friends and acquaintances.
“Probably the first dent in the armor of faith which my parents had built up around me was the realization that some ‘good returned missionaries’ were not always so good and really did indulge in necking and petting episodes. I began to think that a certain amount of physical relations were natural and included them in the closer relationships I had with young men.
“Satan is insidious. He leads a person away from the righteous way of living and little by little tempts them into greater and greater wrongs.
“The months passed, and I fell further and further from the truth. I moved in with a friend who was inactive in the Church and who also had loose morals and drank and smoked. With her I visited bars and nightclubs I never would have gone into on my own initiative.
“Next, I stopped attending Church meetings and even stopped praying. I found that my whole life had changed. I was always depressed. My grades dropped to an all-time low. I couldn’t get along with my roommates. Everything, everything, was wrong.
“I found myself totally rejecting the Church and all its teachings. I knew in the depths of my soul that I was afraid. I was truly a ‘ship without a rudder.’
“I found myself searching everywhere for some semblance of security and stability. My parents were physically a long way away. But even at long distance they sensed some of my inner conflict and were worried.
“I finally met a young man, also inactive, with whom I thought I was in love. By then it was easy for me to convince myself that making love was all right as long as I truly felt that I loved the man. So I made love and desecrated the temple of my body. I became pregnant. When I realized my condition, I went to the young man and told him of my problem. He wanted nothing to do with me or my baby. He did say he would pay for an abortion, however, if I so desired.
“At first I rejected the very idea of abortion, but as I thought about it, I began to rationalize. It took me a couple of weeks to talk myself into making an appointment and having the abortion done.
“Shortly thereafter I had the good fortune to meet and marry a young man of extremely high caliber. He was not active in the Church, but he was and is morally a fine, honest, upstanding man. Ever since that time, I have been working and living toward the goal of becoming active in the Church and of once again attaining a position of righteousness in our Heavenly Father’s kingdom.
“A few months ago I realized I must go to the bishop of my ward and confess the terrible things I had done. I did so knowing that my sins were grievous before the Lord, that I faced possible disfellowshipment or even excommunication. I also knew that the time had come to put myself and my life into the Lord’s hands, that I might be able to cleanse my sins and stand spotless before Him on the judgment day.
“I made an appointment one Sunday afternoon with the bishop. He took time out of his busy schedule to hear of my terrible transgressions. Oh, how I prayed to my Heavenly Father before my interview. The bishop was kindly. He asked that I would have the courage to tell him everything; that I would not hold anything back. As I tried to touch lightly on my transgressions and go on, I couldn’t! A horrible tightening in my throat and chest made it impossible for me to go on. I suddenly knew it was the answer to my prayers. The Spirit of our Father in heaven was with me demanding complete confession. I bear witness that I felt the Spirit constraining me to tell the whole truth!
“It isn’t easy to admit past sins even to ourselves. I found that it was as hard for me to admit the exact nature of my sins to myself as it was to admit them to the bishop. I didn’t want to think about them.
“After my confession the bishop commended me on taking the first step toward returning to my Heavenly Father and outlined additional steps to prepare me for the day when I would realize that I had truly been forgiven. He emphasized that he, himself, could not forgive me. That was the Lord’s decision. He helped me to understand that I could be forgiven, that my Heavenly Father loves me, that I could gain an awareness of my future goals and not constantly condemn myself all of my life, thus halting my eternal progression. He asked me to read the Miracle of Forgiveness by President Spencer W. Kimball. It helped a great deal in making me aware of the process of forgiveness. We had several appointments, the bishop and I, so that he could help me to see my course toward reestablishing myself in good standing in the Church.
“Following my interview with the bishop, I found myself alternating between depression in which I wondered if I would ever be forgiven and becoming lax in doing the things I should be doing. I have learned that ‘to change’ isn’t easy. It takes time. One must learn to ‘try’ and ‘try again.’
“Now I find myself growing ever closer to the Lord—more positive. I know if I continue to work and to grow, my Father in heaven will forgive me, but most importantly, I will also forgive myself. The important thing is that I must persevere in doing what I know to be right.
“If my experiences sound familiar, I beg you from the very depth of my heart to please pause and take stock of your life. Do not be misled by the superficial moral codes of our day. They are Satan’s most persuasive tools. They have no eternal significance. It is Satan who will entice us away from the joyous richness awaiting us in the eternal family circle.
“You are sons and daughters of our Heavenly Father. Stay true to your birthright. Do not bring into your lives the miseries and anguish of soul that I brought into mine. Refrain from doing things that will make you eternally sorry. Prepare yourselves in righteousness to do the things in life that will make you eternally happy.”
The true story we have shared is a testimony by a young lady who is coming back from the depths of depression to make a new life for herself.

Equally important in shaping and influencing his life was his mother, Lucy Mack Smith. Although this strong woman gave occasional leadership, her primary role appeared to be support to the family. She gave birth to eleven children and endured faithfully as all but four preceded her in death. During her life, she watched three of her children and one grandson die as a result of ruthless mob violence and persecution.

Lucy prepared herself early in her marriage to raise a prophet. On one occasion she became seriously ill, and the doctors said she would die. Lucy records that she “made a solemn covenant with God that if He would let me live I would endeavor to serve him according to the best of my abilities.” After a voice assured her that she would live, she told her mother, “the Lord will let me live, if I am faithful to the promise which I made to him, to be a comfort to my mother, my husband, and my children” (Lucy Mack Smith, History of Joseph Smith, by His Mother, Lucy Mack Smith, ed. Preston Nibley, Salt Lake City: Bookcraft, 1979, p. 34).

She gave continual encouragement, support, and strength to her son, Joseph the Prophet. His mother was the first person with whom young Joseph shared some of his momentous experiences of the Sacred Grove. Years later, he shared with her the joy and relief he felt when the Lord allowed others to view the sacred plates of gold. Lucy wrote that “Joseph threw himself down beside me, and exclaimed, … ‘you do not know how happy I am: the Lord has now caused the plates to be shown to three more besides myself. They have seen an angel … and they will have to bear witness to the truth of what I have said, for now they know for themselves, that I do not go about to deceive the people, and I feel as if I was relieved of a burden which was almost too heavy for me to bear” (Lucy Mack Smith, History, p. 152).

Her determination to testify to the restoration of the gospel may have led her to dictate her well-known History of Joseph Smith. This was a major undertaking in her day. The book’s importance to the Church today is immeasurable! It contains many details of the Prophet Joseph’s life that might never have been known otherwise. It stands as a monument to the devotion of Lucy Mack Smith and her family.

Like great parents of all ages, Lucy turned to prayer for divine help to sustain her family. During the march from Ohio to Missouri known as Zion’s Camp, Joseph and Hyrum were seriously ill with cholera, and their lives were almost taken. At one point, “Hyrum sprang to his feet and exclaimed, ‘Joseph, we shall return to our families. I have had an open vision, in which I saw mother kneeling under an apple tree; and she is even now asking God, in tears, to spare our lives. … The Spirit testifies, that her prayers … will be answered’” (Lucy Mack Smith, History, p. 229).

Most of those who work in the storehouse are recipients of commodities. There are a minimum number of full-time staff members. One example of what happens when the spirit of this program permeates the activity is that of a thirty-two-year-old man who came to the storehouse. He was unable to read or write or even to speak. He was deeply disturbed. He was accepted by the other workers with love and understanding and was trained to accomplish a simple task. He learned to become a stock boy, stocking the shelves with commodities. Because he could not read, the staff placed pictures on the boxes so that he could match pictures and properly stack the cartons on the shelves. Through their patience and love, this young man has gained the ability to keep the shelves properly stocked with the proper commodities. Part of his compensation is provided in food which he takes to his parents and other members of his family to help provide for their needs. The happiness and fulfillment shown by this handicapped person as he receives the food to take home is truly an inspiration to all others.

As a boy of fifteen I was called to preside over a quorum of teachers. Our adviser was interested in us, and we knew it. One day he said to me, “Tom, you enjoy raising pigeons, don’t you?”
I responded with a warm “Yes.”
Then he proposed, “How would you like me to give you a pair of purebred Birmingham Roller pigeons?”
This time I answered, “Yes, sir!” You see, the pigeons I had were just the common variety trapped on the roof of the Grant Elementary School.
He invited me to come to his home the next evening. The next day was one of the longest in my young life. I was awaiting my adviser’s return from work an hour before he arrived. He took me to his loft, which was in a small barn at the rear of his yard. As I looked at the most beautiful pigeons I had yet seen, he said, “Select any male, and I will give you a female which is different from any other pigeon in the world.” I made my selection. He then placed in my hand a tiny hen. I asked what made her so different. He responded, “Look carefully, and you’ll notice that she has but one eye.” Sure enough, one eye was missing, a cat having done the damage. “Take them home to your loft,” he counseled. “Keep them in for about ten days and then turn them out to see if they will remain at your place.”
I followed his instructions. Upon releasing them, the male pigeon strutted about the roof of the loft, then returned inside to eat. But the one-eyed female was gone in an instant. I called Harold, my adviser, and asked: “Did that one-eyed pigeon return to your loft?”
“Come on over,” said he, “and we’ll have a look.”
As we walked from his kitchen door to the loft, my adviser commented, “Tom, you are the president of the teachers quorum.” This I already knew. Then he added, “What are you going to do to activate Bob?”
I answered, “I’ll have him at quorum meeting this week.”
Then he reached up to a special nest and handed to me the one-eyed pigeon. “Keep her in a few days and try again.” This I did, and once more she disappeared. Again the experience, “Come on over and we’ll see if she returned here.” Came the comment as we walked to the loft, “Congratulations on getting Bob to priesthood meeting. Now what are you and Bob going to do to activate Bill?”
“We’ll have him there this week,” I volunteered.
This experience was repeated over and over again. I was a grown man before I fully realized that, indeed, Harold, my adviser, had given me a special pigeon; the only bird in his loft he knew would return every time she was released. It was his inspired way of having an ideal personal priesthood interview with the teachers quorum president every two weeks. I owe a lot to that one-eyed pigeon. I owe more to that quorum adviser. He had the patience to help me prepare for opportunities which lay ahead.

My great-grandfather was John Pack, one of the early members of the Church. One day he and his wife were surrounded by a mob of Mormon haters, and he was told to make a terrible choice: either he could say that he did not believe in the restored gospel and the Prophet Joseph Smith, or he would be shot on the spot. John Pack stood up straight, looked the men in the eye, and bore a strong testimony of the gospel and of the Prophet. One by one the members of the mob sneaked away, and the leader of the mob could get no one to carry out the evil deed.
John Pack, even at the threat of his life, chose the right and bore testimony of the truth. Ever since I first learned of that story, I have hoped that I would be willing, no matter what the temptation, to stand for what I know to be true and to always choose the right. John Pack’s example has been a source of strength for me.

Reader B: Her name was Betty June. Just under six feet, she must have been the tallest, toughest girl in the high school sophomore class. She got in fights. She wasn’t very smart.
Reader C: I know, because she was in my sophomore English class.
Reader B: She kept calling everybody else “stupid” or “creep.” Most of the kids stayed away from her.
Reader C: Including me.
Reader B: She had some friends though, because she was so tough.
Reader C: I know, because she was in my gym class right after English. I stayed away from her crowd. One day, after the first month of second semester, we had a big exam in English. I studied hard and when the papers were returned, I had received an A. Afterwards, in the girls’ locker room getting ready for gym class, I was so excited about my success that I started telling my locker mates about the A I got.
Reader B: Suddenly a voice grumbled from behind.
Reader D: “You’re such a creep.”
Reader C: I turned to see Betty June looking down at me.
Reader D: [sullenly] “You’re always bragging, kissying up to the teacher.”
Reader B: Betty June brushed by hard and walked away.
Reader C: In gym class, we were practicing basketball. I was assigned to a team playing opposite Betty June’s team. At one point, I was guarding the basket while Betty June dribbled like a bear toward me. She knocked me to the floor as if I hadn’t been there and made her shot. But before she stalked away, she grumbled down at me.
Reader D: [sullenly] “Keep outa my way!”
Reader C: And I did keep out of her way. I disliked Betty June.
Reader B: People dislike those who intimidate and threaten them. But in church we were always learning about charity.
Reader C: And besides, my conscience bothered me. Valentine’s Day was coming up. I bought valentine cards with cute sayings for some of my friends. And I decided [pause] I’d give one to Betty June, too. At least the Lord would know I tried. The day came. I got to English class early. I thought, “What if it offends her?” Then I thought, “What’s the worst she can do to me? She can pound me into the ground, that’s what. But maybe being pounded into the ground isn’t as bad as letting myself be intimidated.”
Reader B: Finally Betty June came into the room.
Reader C: My throat felt dry. My scalp tingled as if my hair would stand on end. My hands felt ice cold and my palms sweaty, as if I would turn to rubbery water any minute. I felt scared, but I told myself that being scared is a whole lot safer if nobody knows it. I walked stiffly to Betty June’s desk and sputtered, “Here, this is for you.” Class was starting. So I quickly, and with relief, sat down. Through the corner of my eye, I saw Betty June open the envelope and look at the card. Then she placed it open at the top of her desk. After class I started out the door and into the hallway on my way to gym, when I felt a tall figure walk up beside me.
Reader D: [awkwardly] “You’re not mad at me or nothing.”
Reader C: “Uh, why should I be mad?”
Reader D: “ ’Cause I bumped you or something.”
Reader C: “No, uh, I’m not mad.”
Reader B: Scared maybe, but mad, no.
Reader C: But I didn’t say that, only thought it.
Reader D: “Did you get that assignment Miss Phelps gave us for next week?”
Reader C: “You mean writing a theme using at least ten similes? Yeah, I think I understand what she wants.”
Reader D: “Do you think maybe you wanna look at mine when I do it? I mean, I don’t know if I can do it right.”
Reader C: “Sure. I’d be happy to help. When do you want to get together?”
Reader D: “How about maybe Saturday?”
Reader C: “Saturday’s fine, in the afternoon. See, Saturday morning our church has an activity and service project. Would you like to come?”
Reader B: Not everyone responds easily. But most do when trust is placed in the Savior’s advice, “Love thy neighbor as thyself.”
Reader C: Because most of the time my neighbor is like me. It takes trust.

Besides helping her overcome challenges, Haylee knows that Heavenly Father protects her. “One time my mom and I went hiking in Kodachrome State Park,” she says, “but as we started up the trail, I didn’t feel good about it. I asked my mom if we should turn back, and she didn’t think so. I asked if we could say a prayer, so we did.” A few minutes later, they heard a strange rattling noise. Haylee had nearly stepped on a coiled rattlesnake! She knew that Heavenly Father had answered her prayer.

As they were laying out camp and putting up their tents, the boys noticed their wild animal hosts, who quickly established themselves as wonderful combinations of curiosity and nuisance. The emus, wallabies, and kangaroos were everywhere.
Emu watching became one of the full-time chores because they were big and hungry and were not very fussy about what they ate. They quickly earned the moniker, “walking vacuum cleaners.” And then the reason for all of the extra gear became clear: if it wasn’t sealed in a box, tin, billy, or barrel it would be eaten by an emu.
Cries like “There’s an emu in your drum (barrel) eating all your tucker,” “Hey boys, an emu has his head in your grub box,” or “An emu has someone’s bread,” (a whole loaf), or “Watch that wallaby” were a constant part of camp life, especially at mealtime.

Constancy #4: Develop and live within a budget. A friend of mine has a daughter who went overseas with a BYU study-abroad program for a semester. She was constantly writing home for more money. His concern was such that he called her long-distance and questioned her about the need for the additional funds. At one point in the conversation the daughter explained, “But dad, I can tell you where every penny you have sent me has been spent.”
He replied, “You don’t seem to get the point. I’m interested in a budget—a plan for spending—not in a diary of where the money has gone.”

Another important decision that enhanced the texture of his life-map was made during a district conference led by his mission president and Elder Clifford E. Young, the visiting General Authority. In that meeting, Elder Cowan felt so strongly the influence of the Holy Spirit that he asked himself, “What could I do for a living that would bring me in contact with this kind of feeling?”
The answer, for him, was immediate: “Teach religion at Brigham Young University.” From that afternoon, he knew where he was going. Upon returning home from his mission, he waited a year and two months for the “fair daughter of Zion”—Sister Dawn Houghton. During the next three years in Palo Alto, California, with Dawn reading to him, he earned his master’s and doctor’s degrees in history at Stanford University.

Following is an incident that illustrates what could happen if we do not use this preparatory time wisely.
I had a dear friend, an all-American football player. His team earned the opportunity to play in a New Year’s Day bowl game. Before 100,000 spectators and a large TV audience, his team lost by a huge score. It turned out that he and the other members of his team had not kept the training rules that their coach had tried to teach them. They paid a dear price. They had to live with the consequences of knowing they were not prepared to play the big game; they had to live with the final, very embarrassing score.
Years passed. Two members of this same football team were in my flight-training unit. One was an exemplary, well-disciplined student—a model pilot who had learned his lesson well from the failure in the bowl game.
However, the other friend had not learned to listen to those with more knowledge and more experience. When it came time for him to go to the trainer to learn emergency procedures and to precondition his mental and physical responses so that they would be automatic, even instantaneous, this all-American would put his arm around the instructor and say, “Check me off for three hours of emergency procedure.” Then, instead of training, he would go to the swimming pool, pistol range, or golf course. Later in the training the instructor said to him, “What are you going to do when there is an emergency and you are not prepared?” His answer, “I am never going to bail out; I am never going to have an emergency.” He never learned the emergency procedures which he should have mastered in preparatory training.
A few months later, on an evening mission, fire erupted in the quiet sky over Texas. The fire-warning light lit up. When the plane dropped to 5,000 feet in flames, the young pilot who was with him said, “Let’s get out of here.” And, with centrifugal force pulling against him, the young man who took his training seriously struggled to get out of the airplane and bailed out. His parachute opened at once. And he slammed to the ground. He received serious injuries but survived.
My friend who had not felt the need to train stayed with the airplane and died in the crash. He paid the price for not having learned the lessons that could have saved his life.

A returned missionary came one day for some advice on whether he should join a particular group on campus at this point in his life. When asked what he thought about it, he suggested several ideas that seemed to point to one course of action. When asked what he really felt inside about it, there was at first a look of puzzlement and then a smile as he recognized that the feeling was different from what most of his reasons suggested.

One day a boy stopped by the office and for several moments talked very negatively and critically about the Church, suggesting several reasons why the Church just couldn’t be the Lord’s. When asked to search deeply within himself, to examine his conscience concerning the matter as to whether or not the Church was the Lord’s, he replied after some reflective thought, “I feel it is true.”

Another individual was advocating the new morality, suggesting that a boy and girl are free to choose the nature of their affectional relationship based on the circumstances of each situation, without fear of law or punishment, neither of which he felt existed. He was confronted with God’s standard of morality and the truth that there is something within each person that comes from the Lord to assist him in distinguishing between good and evil. When he was challenged to look within himself to see which of the two conflicting approaches to morality was really right, he replied, after some pause, “That which I feel is different from that which I have been saying.”

Yes, truly did Mormon write that “the Spirit of Christ is given to every man, that he may know good from evil. …” (Moro. 7:16.) He further said that the true way to judge is to be able to discern one’s feelings, “… for every thing which inviteth to do good … is sent forth by the power and gift of Christ. …” (Moro. 7:16.)

The reflective thought within a person must be sincere and done with real intent. Many times an individual will lay aside the influence of the Lord in favor of what seems appealing or rational at the moment. Such an individual may fluctuate back and forth in his feelings. If the negative feelings are a true source of inspiration, they will continue to be felt if one really wants to know what he should do.

On one occasion a girl was trying to decide whether or not to marry a certain individual and was confused because at times she felt doubt and uncertainty and at other times was certain she wanted to marry him. When they were together it seemed right, but when she was alone or away from him, there was much doubt and uncertainty. We talked about many things: the kind of person she wanted to marry, the element of trust in marriage, possible reasons for her doubt, and why at times it seemed all right. Toward the end of the conversation she was asked to consider what she really felt was the right thing to do. After a few moments she observed that she had really known all along it wasn’t right but had just put aside those feelings. One must follow the counsel of Mormon and “search diligently in the light of Christ that ye may know good from evil. …” He then promised, “… if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ.” (Moro. 7:19.)

Sister Eileen Taylor of the Oldham Ward, Ashton Stake, lives in an area which has many back-to-back terraced houses, with some being built between 1900-1929. Between the streets are alleyways with the original cobbled stone.
Some residents began throwing furniture and rubbish bags into the alley, turning it into an eyesore. This is when Sister Taylor and her friend Maureen decided to do something about it. They began to have meetings with councillors and environmentalists to make changes and improve the state of the alley.
After two years of concerted efforts, they obtained enough money to make an amazing transformation. Solar lamps were added to lighten the alley at night, specially made fold up benches were attached to the walls, printed and framed photographs of Oldham’s cotton industry and other local historical events were displayed. Frames were made and painted for hanging baskets, and the wooden back gates were painted to add colour to the area.
Eileen and Maureen were awarded a certificate from “Britain in Bloom” and became involved with the Greener, Cleaner Environment Exchange Programme. They were invited to speak in other areas, such as Preston, regarding the environment and its impact on health and well-being.
The alley became a colourful vibrant place where children could play safely and adults could sit and chat. The children who lived here said, “It makes us happy seeing the flowers!” and they enjoyed helping to water them.
When Covid-19 kicked in, things sadly reverted. In November 2023, this changed when one of the Oldham councillors encouraged the friends to apply for a small “Love Where You Live” grant, enabling the renewal of flowers and worn items. This meant many hours spent over several months, buying and transporting the items needed to re-create a beautiful environment.
They both enjoy sitting in the alley with their neighbours, watching the children play. It has created a special communal feeling. Two people changed the alley, and it became a beacon for other areas. A true success story.

When I was about nine, I wanted to grow a mustache. I thought I could do this by shaving my face every day. For several days I used my father’s razor to shave. One day my father saw me shaving. He warned me not to do it because I could cut myself.
I am sorry to say I disobeyed my dad. The next day I shaved again. As I was shaving, the razor slipped from my soapy fingers. It made a deep gash above my lip. I was pretty scared as I bandaged my lip. But I was even more afraid of what my father would say.
When he came home that night and saw my cut, he was surprised and worried. He asked how it happened.
“Well,” I said, “I was running down the sidewalk, and I fell on my face.”
I had lied! First I had disobeyed, and now I had been dishonest! That night I couldn’t sleep. It was late, but I had to tell Dad the truth. I found him in the living room.
“Dad, I lied to you,” I said. “I didn’t fall down. I cut myself shaving with the razor. I’m sorry.”
My dad was quiet for a moment. Then he gently said, “You did disobey, Son. That is not a good thing. But I’m proud that you decided to tell the truth.”
That lesson—and the actual scar—has stayed with me every day since then. Whether it is with your Heavenly Father or with your friends and family, always be an example of honesty and truth.

A wonderful example of this philosophy was shared by Arthur Gordon many years ago in a national magazine. He wrote:
“When I was around thirteen and my brother ten, Father had promised to take us to the circus. But at lunchtime there was a phone call; some urgent business required his attention downtown. We braced ourselves for disappointment. Then we heard him say [into the phone], ‘No, I won’t be down. It’ll have to wait.’
“When he came back to the table, Mother smiled. ‘The circus keeps coming back, you know,’ [she said].
“‘I know,’ said Father. ‘But childhood doesn’t.’”

One day, my whole perception of Church sports changed. It had seemed that competition drove each team. Everyone wants to win, and no one wants to lose. But on this particular day, every boy was going to play. That’s what the Young Men president told me. He said that my son Adam could play.
Adam is 12 and a very important part of our family and of his deacons quorum in the Brentwood Ward in the Portland Oregon Stake. Adam has been diagnosed as being borderline autistic. He also has a seizure disorder. With these conditions, he is developmentally delayed and is working on improving his motor skills.
Today, though, Adam knew he was going to play basketball on the deacons’ team. He was excited, and he kept asking about it all the way to the stake center. “Adam’s basketball game?” would be his question. My reply was, “Yes, your game.”
I had some concerns. How would the deacons respond with Adam on the court? Would they be careful with him out there? Would they let him handle the ball?
Everything began as church games should, with an opening prayer. Each team was receiving last-minute instructions from their coaches that when Adam was on the court there would be special concern for his safety. No overly aggressive moves would be tolerated.
The game began. With about two minutes to go in the first quarter, the coach called for Adam. With some coaxing Adam went to the scorer’s table and checked in. The official whistled him into the game.
At first, Adam played defense. Not knowing exactly what he should do, when everyone else ran to the other end of the floor, he did too, laughing all the way. Adam loves to run, especially when others are running with him.
At the two-minute mark of the second period, Adam again entered the game. With one minute left, our team had the ball out-of-bounds. Tyler received the ball from the referee to throw in. Adam, just a few feet away, was the only one open.
Tyler gently threw him the ball. Adam caught it, turned around, tucked the ball under his arm and ran. No one called traveling. He made his way through the players to the basket, took aim, and shot. The ball hit the rim and bounced off to one side. One of the opposing players picked it up and without hesitation handed the ball back to Adam.
Again Adam aimed and shot. Those watching used all the body language they could muster to help the ball go in. Another miss. The ball was given back to Adam. This time a basket. Everyone cheered the biggest cheer of the game. Adam exchanged high fives with his team and the opposing team and the half ended.
In the third quarter, with two minutes to play, Adam was in again. The ball was back in his hands, and Adam did what he knew how to do. He ran towards the basket, took aim, and shot, with young men standing and cheering him on. They rooted for him until he made the basket. Another round of cheers and high fives.
The score and point spread had no meaning that day. Everyone won. Those who watched, especially a grateful father, and those who played will always have this special game to remember forever.