Gospel Story Finder

All my life my parents taught me to pray, but as I began to grow up, I said my personal prayers only at night. I thought that was enough—until I entered Young Women.
When I was given the Personal Progress booklet, I read through all the goals. There was one that really caught my attention: a faith value experience said I should say my prayers in the morning as well as in the evening. “Why in the morning?” I asked myself. “That will be impossible for me.”
Time went by, and I was not fulfilling that goal. But I determined to do it, and even though it was difficult, I trusted in the Lord.
At first everything seemed the same. But something inside me began to change. I seemed to feel more sure in everything I did. The small fights I had with my family were not happening anymore. When I got up early for church, I did not feel exhausted. Instead I had a great desire to go.
Now I say my prayers every morning and evening, and my life really has changed.

I’d like to tell you another experience about a carpenter my father used to hire. He was a very fine man, a very sharp and astute individual. He collected quotations. I still have two or three of the books that he pulled together on the sayings of the Brethren on different subjects. He was a tremendous gospel scholar. This man not only served a good mission, but he had gained to a tremendous extent and ability in gospel scholarship. He knew the scriptures; he knew the gospel. He would go to Sunday School class and priesthood class, and he would disrupt everything because he was constantly correcting the teachers on the little issues or bringing up gospel dimensions of which the teachers were not aware. When he would get in a sort of cross fire with the teachers, he would usually win; he was usually right. It was not only frustrating to the teachers; it was disruptive to the class.

This friend of ours changed his way one day. He shared with us what happened to him. He said, “I suppose you could say that I had a revelation. For one thing, I heard heavenly choirs. Never in my entire life had I heard music like that. Oh, how I want to be there! It was a beautiful experience.” Then he said, “Someone talked to me and scolded me. I was told that I must not disrupt the Sunday School and priesthood classes. ‘You must not do it because you bring contention and that brings the spirit of the devil. You must not do it.’” So he became cooperative and helpful in his classes from that time forward. The lesson I learned from that is that a man who uses his knowledge of the gospel of Jesus Christ to contend, to demonstrate that he knows a bit more than someone else, a man who feeds controversy by virtue of his background or his understanding of an issue, is a man who will introduce the spirit of the adversary into a gathering where the Spirit of the Lord is expected to be. It not only damages him, but it damages the faith and the testimony of the people around him long, long after the issues are forgotten.

Over the years I’ve remembered the experience of the carpenter, and I’ve seen that upholding the priesthood is greater, far greater, in working out our own individual salvation than any point of controversy or doctrine that we could make that causes contention and brings feelings of contrariness. Those kinds of things cause the influence of the adversary to affect a person’s heart, and they are not according to the will and inspiration of the Lord. It’s better that we keep the spirit of controversy out of our discussions, out of our teaching, than to feel that we are enlightening people when in reality all we’re doing is destroying the faith and testimony of those who may not be as well founded as we are.

I believe that, as teachers and members of the Church, and as children of our Father in Heaven, we need to remember the lesson that my friend the carpenter learned when somebody spoke to him from the heavens and told him not to be so controversial because it introduced a spirit that was from the adversary. While it might not have affected him too much, it affected those who were listening and caused him to be in a position where he was not a builder, where he was not an example of the believer.

One experience that proves I am indoctrinated into Scouting happened on August 9, 1976, at 5:00 in the morning. My husband and I were frantically trying to get to the hospital. Our first child was about to be born. Instead of immediately calling the hospital or the doctor, my husband first called my father. You see, dad was packing to leave for a week at Scout camp. We wanted him to know that his first grandchild was on the way.
A few minutes later, dad stopped by in his Scout uniform to wish me luck and tell us to let him know if it was a boy or a girl. Then, as my husband and I walked out to our car, dad walked out to his truck to the waiting Scouts. Seven hours later we had a miniature Scout of our own. We tried to get the news to grandpa. Word was sent with a Scout who joined the others the next day. The message dad received was, “Mr. Hasler, you’re a grandpa, but I can’t remember if it was a girl or a boy.” Three and a half days later, dad finally found out he had a grandson.

“Are you going to paint this Saturday?” has been the familiar question among many college youth in Las Vegas, where they have painted the inside and outside of a church built by the Afro-Methodist Episcopal Church whose members were having trouble getting the building finished. The congregation lacked funds. The Student Association of Las Vegas Region pitched in and raised $4,000, in addition to painting the building. Under the direction of priesthood leader James Seastrand, president of the Las Vegas North Stake, and Reverend Charles Wyatt, the project got under way. It was a great time of togetherness, with the Relief Society and the ladies of the Afro-Methodist congregation providing lunch each workday. Funds were raised through dances, bake sales, car washes, and concerts. “The unity among the students and with people of another race was something wonderful to behold,” said Shauna Rollins, vice-chairman of one M Men-Gleaner Council in the area.

After the play, it was time to eat. And there’s no better place than a pioneer town for an old-fashioned barbecue followed by a square dance. A cowpoke in a big black hat manned the grill and fed the crowd; then everyone paraded to the grandstand for some do-si-dos and Virginia reels. Along the way, many of the volunteers (who had now changed work clothes for pioneer duds) stopped to explore the shops and museums. Even though most of the shops weren’t manned yet (the tourist season was still a month or two away), the artifacts and architecture were interesting.
The square dance continued until desert winds whipped up a dust storm that flipped the record from the turntable and sent the crowd scurrying for cover. When the breeze softened, however, and the fury turned to a mild rain, the dancing continued despite the weather.
“There are a lot more people at Young Adult activities than there were in my Mutual class, and I haven’t known most of them all my life, like I have the kids in my Mutual class,” 17-year-old Gregg Tunney of the Ninth Ward commented. “It’s challenging to try to meet everyone, but it’s a great opportunity to make new friends.”
“Now that I’m in college, I can look back at my first experiences with the Young Adult program and see what a difference it made for me,” Reuben said. “It helped me adjust to a new time in my life by giving me an anchor in the storm. It helped me look at life in a new way, to be more aware of the spiritual side, to get ready to go on a mission. A lot of kids come out of high school worried about their future. One of the best things to help them sort it all out is to get involved with Young Adults.”
The fellowshipping, it seemed, had gone well. When a heavier rain finally halted the dance, a large portion of the volunteers regrouped at a local seminary teacher’s home just to relax, and the group included both brand-new and seasoned Young Adults.
The evening began with guitar playing and song singing, shifted to story telling, then evolved into a discussion of the day’s activities. Then the mood became even more serious, and an impromptu testimony meeting began. Each person wanted a turn to express gratitude, not just for a fun day’s activities, but for the fellowship of the gospel. Each person in turn stood and bore testimony of Jesus Christ, of the fact that he lives, and of a desire to serve him and love him.
“They spoke of Christ as if they knew him, because they do,” the seminary teacher, Brother Kent Rappleye, said.
“What a wonderful way to end a day of service,” said Trudy Ivie, 17, of the 31st Ward. “I can see a lot of things I need to do to get closer to my Father in Heaven. And I believe activity in Young Adults will help me.
“I made a lot of friends today through the freedom and friendliness they shared. Doing a lot of things together helped—the seriousness with the fun, the work with the play, the service. Each one at the right time. Seeing people under different conditions, then sitting down and talking with them, made you feel like part of a great big family.”
There were many successes that day in Phoenix. Pioneer Arizona put on a new face for tourists. A couple of people initiated or renewed interest in the Church. But also important was the warmth of friendship felt by new graduates from high school and seminary as they continued the rough transition from adolescence to adulthood. They knew they had found a place where they belonged.

Joby lay in bed, watching the morning light peek between his curtains. A new day was waiting for him to come outside and greet it. For a new day, it sure is filled up with a bunch of stuff already, he thought. There was a bed that had to be made and a dentist appointment that was sure to happen because Aunt Viola was taking him, and she never forgot anything. If that wasn’t enough, his mother was going to cook string beans for dinner. They were the worst food, Joby was sure, that Heavenly Father had put on the earth!
What the new day wouldn’t be filled with was the bubble gum card he had traded yesterday for a candy bar. He had eaten the candy bar, and it was gone, just like his card. And there wouldn’t be the hamster he had been wanting for longer than he could remember. Going to the dentist with Aunt Viola, making his bed, and having to eat string beans were trials and tribulations that would be more bearable if he had a hamster. He even knew what he’d name his hamster—Agatha—if he ever got one.
Joby climbed out of bed, making sure that he was quiet. He didn’t want to wake up Old Bear, his stuffed panda. He crossed his room to where a little tin box sat on his dresser. He picked up the box and emptied out the dimes, nickels, and pennies into his hand and counted them. They would buy Agatha as soon as he had another dollar and a half.
Joby knew that his father would have helped him get a hamster if he could, but he was a writer and work had been scarce for some time. It was all his father could do to keep a roof over their heads and pay Joby a penny for every grasshopper he carried out of the garden to the field. Dad didn’t like to hurt anything, not even bugs.
One Sunday Joby and the rest of his family, except Dad, were sick with the flu and stayed home from church. When his father came home, he had the strangest look on his face—the same kind of look that he got when he bore his testimony. Saying that he had something important to discuss with everyone, he called a family council. Joby curled up in a blanket on the couch wit his mother and sisters, Michelle and Patience, on one side, and his brothers, Matthew and Nathan, on the other.
Dad explained that the bishop had said additional funds were badly needed to finish building the Jordan River Temple, located a few miles south of them. The bishop was asking every member to give all the money that they could to the temple fund so that the Lord’s work could go forth. He had promised that every family that willingly sacrificed and gave all that they possibly could, including money saved for vacations, would be blessed twofold and would still be able to do all they had planned to do. Joby’s father concluded, “I know that the bishop is right and that what he said was true.”
Joby’s parents had worked hard to save $600 for a family trip to visit Joby’s grandparents who lived in California. Grandpa had been sick for a long time, and the whole family really wanted to visit him. It had been a long time since they had gone on a vacation together. “What should we do with the money?” Dad asked now.
Eleven-year-old Michelle said without thinking twice, “Give it to the bishop. Temple work is real important. Even more important than going on a vacation.”
Joby’s father’s eyes filled with tears. He tried to talk, but he couldn’t. Mom blew her nose and asked three-year-old Nathan to hand a tissue to his father.
“I think we should help Heavenly Father, too,” Matthew volunteered.
“Me, too,” Nathan agreed. Dad turned to Joby, who was holding Old Bear close, the same way his mother was holding his brother Nathan. Joby was quiet a long moment, then got up and left the room with Old Bear. His father looked at his mother, certain that Joby was heartbroken, maybe even angry, about giving up the trip.
A few moments later Joby returned, holding his little tin box. He took off the lid and placed the can in his father’s lap. Joby looked down at the shiny coins that had lit his dreams. Then his eyes found his father’s. He smiled and said, “I want to help Heavenly Father build his temple too.” When his father’s eyes again welled up with tears, Joby said with concern, “Don’t cry, Daddy—I want to give it.”
“I know you do,” his father said softly as he drew the small boy into his arms. “And you’ll be blessed for it. We all will.”
Shortly thereafter the bishop announced that, thanks to everyone’s contributing all he could, the temple fund needs had been met.
And his promise about those who gave from their hearts being rewarded by the Lord came true too, Joby’s father got a writing assignment—then another, and yet another. He was so busy that he had to turn the following one down. The family’s income didn’t just double, as the bishop had promised, but more than quadrupled! Joby and his family were not only able to go see their grandparents, but he and his brothers and sisters were now given a weekly allowance.
Within a few weeks, Joby and Old Bear witnessed a dream come true—they had a new roommate, Agatha the hamster! In his prayers that night, Joby thanked Heavenly Father for his hamster and for being able to help in the completion of the Jordan River Temple. When his father tucked him into bed, he told Joby that his sacrifice was one of the main reasons the family had been so blessed.
“But I only gave two dollars,” Joby said, wondering.
Joby’s father pushed a strand of hair from the boy’s eyes and gazed at him in the soft lamp light. “It’s not important how much we give, Joby—it’s how we give. You gave everything you had, money you’d been saving for something you wanted as badly as you’ve ever wanted anything. And you gave it freely, with all your heart. God judges us by our heart deeds. And your heart is as big, Joby, as the sun coming up in the morning.”
Joby didn’t seem to mind making his bed or going to the dentist much anymore. He didn’t even mind string beans. He had a hamster that made up for it. And he had a feeling of joy that nobody could ever take away. He had helped Heavenly Father build a temple! And he would try to fill every day with deeds and actions that would allow him to go to that temple one day and there continue to help his Heavenly with His work.
Note: In May 1992, Joby Goldrup went to the Jordan River Temple and there received his endowment in preparation for serving a full-time mission in the Italy Padova Mission.

When the full-time missionaries came to my home in France to do a service project, my parents were not active members of the Church, and I hadn’t been baptized. Soon the missionaries taught me the gospel, which I loved. And soon my parents returned to church.
“Who’s going to baptize you?” the missionaries asked me.
“My father,” I replied.
My father, who was from Italy, was a good man. He taught me to see people as Jesus would see them. Sadly, he died a few weeks before my baptism.
Later, when I received my mission call, I was so excited that I asked my mother to open it.
“You’re going to be happy,” she said, crying. “You’re going to your father’s home country!”
I had dreamt of serving in Italy. Missions are about serving people, not about serving in areas. But I prayed that I would serve in Italy, specifically the city of Gaeta, where my father’s ancestors had lived since the 10th century.
After serving in Rome and Sicily, I received the glad news that I was being transferred to the area that included Gaeta. Before that transfer in early 2023, my companion and great friend Elder Jack Beck gave me a gift I will never forget. Elder Beck is a talented artist. From a small picture I had of my father, Elder Beck drew a beautiful portrait of him.
I looked at that portrait every day during personal study. It gave me strength to share the gospel.
As soon as I was assigned to Gaeta, I sought out my relatives. When I showed my father’s older brother the portrait, he wept. He hadn’t seen his brother for years and had no pictures of him.
I taught my uncle that one day he would see his brother again—not in a portrait but in person. I taught him that through the gospel, he could live with his brother again in love and peace with the Savior.
I saw great miracles in Gaeta as I shared with family members the good news that because Jesus Christ overcame death, loss of loved ones is only temporary (see Mosiah 16:8). I testify that through His atoning sacrifice, the Savior has made it possible for our families to be gathered eternally.

Tom was eight and I was six when we saw our first rodeo. We drove to Saskatoon in our Ford truck and fought to sit next to Dad. It was a great journey for Tom and me, like a trip to Alaska—almost.
I don’t remember much of the day, except the ride and the barrel man (a barrel man dresses like a clown and distracts the bulls when the cowboys fall off).
Well, a bull had thrown some cowboy and the barrel man was twisting and dancing, pulling the big bull away from the guy on the ground. Then the bull turned fast, unexpected. The barrel man twisted again, sprinted, then dove into a barrel headfirst just as the bull knocked it across the arena floor.
I could feel the ground shake, even in the stands. There was silence. And then the clown stuck his head out of the barrel and blew the bull a raspberry. We laughed about that all the way home.
The next day the rodeo came to our backyard. “The Bull Rider and the Barrel Man” game was Tom’s idea; and Leonard, our German shepherd, was as good a bull as we could have hoped for. Whoever played the bull rider would lie helpless on the ground as Leonard tried to bite his ears. Meanwhile, the barrel man hopped back and forth trying to distract the “bull.”
Finally, Leonard would take off after the barrel man and the two would race around our old, plastic garbage can until the “bull” got too close. Then the barrel man could dive in.
Tom and I took turns. Leonard could catch me, but not Tom. He was too quick. He was a great barrel man.
Tom even dressed for the part. He would paint his face and wear cutoff jeans and an ugly Hawaiian shirt with big red ferns plastered all over it. He looked like a real barrel man.
The years passed. Tom turned 14, and I was almost 12. Over those years my brother never lost his love of the game. We would play “Bull Rider and the Barrel Man” all summer, along with the rest of our summertime activities. Some nights we’d play well past dark, when the yellow glow of the porch light made us all look bigger than we really were.
“Getting late,” Tom said one summer evening, a Saturday. Leonard was asleep at our feet and dusk was approaching quickly. Behind us our shadows faded all the way to the house.
“You’re getting slower,” I said. “I mean, he almost got you that time.”
“Ahhhh,” Tom said, smiling. “I saved your life at least a dozen times today.” The red mud we have in Saskatchewan caked Tom’s face. It looked like barn paint had spilled and dried on him and his clown clothes.
“Church tomorrow,” I said. Tom nodded.
We looked out onto the prairie and didn’t say anything for a while. The wheat fields stretched unbroken to the start of the dark blue sky and I daydreamed. I thought about the prairie, how it could have been a lonely place if I didn’t have a brother like Tom.
“One day I’m gonna be in the rodeo,” said Tom. “Be a real barrel man.”
“Yeah, I know,” I said.
Tom shifted from one leg to the other, then back again. He started rocking. He was always moving.
“We should ride over to the creek tomorrow,” Tom said. “And fish and stuff.” It was a strange thing to say. We never did anything like that on Sunday.
“Sure,” I said, though I really wasn’t too sure.
Tom brought his hand down on the side of his jeans, making a loud slap. “Ha, ha, ha!” he laughed. “Maybe we can go early and catch us a tasty catfish.”
“Yeah,” I laughed.
Then I waited for Tom to say something else, but he didn’t. I didn’t know what Tom was thinking. Mom and Dad wouldn’t like the idea of us taking off, missing church, breaking the Sabbath. I hoped he’d forget the whole thing by morning.
Tom’s voice woke me the next morning. I looked over and Mom was feeling his forehead while he moaned and made a series of pitiful faces.
“Stomachache,” he growled.
“I’ll stay home with you,” said Mom.
“No, that’s okay.” He quickly added, “I don’t want you to miss church, Mom.”
She felt Tom’s forehead again and shook her head. “No fever. I’ll get you some cereal.” She left for the kitchen and Tom leaned close to me.
“Tell her you need to stay home too,” he whispered.
“I don’t want to lie,” I said, as Tom rolled his eyes. “I don’t mind going to church. We can ride over to the creek tomorrow.”
“Don’t be a baby.” Tom was getting mad. “Tell her you’ve got the same thing or, um, or I’ll never talk to you again.”
Mom came back in with Tom’s breakfast.
“You’d better get yourself something,” she said to me. I didn’t say anything. I just sat frozen in my bed, looking at my feet.
Tom spoke up. “I don’t think he feels good either.”
“Your stomach hurts too?” Mom asked. I looked at her and saw the concern on her face. I wasn’t looking at Tom, but I felt his eyes on me. I didn’t want to make Tom mad at me, but I didn’t want to lie. And though I’d never thought about it before, I didn’t really want to miss church.
“Nah, I’m okay. I think I can go.”
Tom wouldn’t talk to me when we left, but as I walked by our room he mouthed the word “Baby.”
Tom didn’t say anything to me for three days. He left early in the morning and stayed at a friend’s house until dark. At supper, he wouldn’t look up from his food or talk to anyone. I’d never seen Tom that quiet. Usually he was a comic, full of life and words.
After breakfast and chores Thursday I climbed into our private den above the barn. Earlier that summer Tom and I had painted the walls with some leftover yellow paint and made our own furniture out of the paint cans and some broken fence boards. In the rafters there were a dozen sparrow nests. Dad said we could clean out the nests, but we left them alone. It was their room first. And they were part of what made it a great room.
Outside the wind was blowing across the endless brown prairie. It was whining through the cracks in the walls, stirring dust bowls on the floor. I was alone, and I felt that loneliness swelling in me. I choked on a sob and shook my head.
“No blubbering,” I whispered, and picked up our half-finished U.S.S. Lexington model from the table. Tom and I hadn’t gotten around to putting in the bridge yet.
“That’s mine,” said Tom. I spun around. Tom stood in the doorway.
“It’s mine too,” I said.
Tom slumped down on one of our paint-can chairs. “Ah, you can have it.”
I put the model down and looked up at the sparrows. “Ain’t you going out today?” I asked. Tom didn’t answer. “We could go to the creek if you want.”
“Nah,” he said.
I looked at him. “What’s wrong with you?” I asked. “Ever since Sunday you act like I gave you a wormy apple.”
Tom couldn’t help smiling; it was, after all, one of his funny lines. “Weirdo,” he said. Then he put his mean face back on. “Why’d you weasel out of skipping church?”
“I’m sorry. I just didn’t feel good about it.”
“Nobody has a right to plan something then weasel out,” Tom said.
“Yeah, I guess I did do that. I should’ve told you before that I didn’t want to skip church.”
Tom nodded. “I don’t know. I guess I understand. I mean, I sort of missed it. Priesthood and even Sunday School. I probably shouldn’t have gotten mad at you for going.”
Leonard started barking in the driveway and I looked out. “The bull wants to play,” I said.
“The Bull Rider and the Barrel Man,” Tom said. “That’s what church is like.”
“Huh?”
“Going to church. It’s like when I play Barrel Man. I have the barrel to jump into if the bull is gonna get me. I know it’s dumb, but going to church is kind of like that. Every week you go to church, you get protection. You do something you know is right, and then you feel good. If you don’t do it, you feel bad and take it out on everyone else. You know what I mean?”
“Yeah, I think so. If you don’t jump into the barrel you get mad at your brother.”
Tom laughed. “Right.” He got up and started to pace back and forth in front of me. “Sorry I’ve been a jerk to you,” he said.
“Forget it. You getting happier yet?”
He grinned. “Yeah. I’m feeling better now.”
He made a few more turns up and down the den floor, pacing faster and faster each time. Finally he said, “You look like you could use a bull ride, Shorty.” And then he grabbed me in a head lock and we spun around. The old Tom was back. He pushed me aside and bounded down the steps three at a time. I could hear his “Ha, ha, ha” from the yard, and I ran to the window. He was in the driveway, flipping Leonard’s ears. Then they took off, chasing in a complete circle around the barn.
They made a pass below me, still running hard. Leonard was barking, and Tom was laughing his usual, annoying laugh. “Ha, ha, ha, let’s go, bull rider!”
Beyond the noise and excitement below, beyond the driveway and the fence line, I looked to the wheat fields that seemed to stretch forever. I thought about the prairie, and how it could be a lonely place if I didn’t have a brother like Tom.

Tandy loved to frisk and frolic. Then he would wag his tail with happiness. But for over a week now he had hardly wagged his tail at all. Something was different in the Phillips’ house where he lived. Everyone was too busy to play with him.
One of the things Tandy liked to do best was to roll over on his back, put his feet in the air, and play dead. Before all the busyness, his playing dead trick always brought him a playful tickle on his tummy or a soft tug on his ear from Paul. Sometimes, Paul’s younger sister, Wendy, or Mother or Daddy would stop and play Tandy’s make-believe game with him. When they tussled him “awake,” Tandy would open his eyes, jump up on his four feet, and dance around the room, fanning the air with his tail.
But since Daddy had brought a tree into the house and the family had covered it with shiny balls and bright lights, no one had time to play with Tandy. The little dog was curious about the tree and sniffed at it suspiciously, wondering what it was all about.
Lately, right after supper, Mother would go to the back bedroom and close the door. Soon Tandy could hear the humming of a sewing machine. When Daddy excused himself from the table, instead of going into the living room to relax and read the newspaper, he went out to the garage and shut the door. It wasn’t long until Tandy could hear a tap-tap-tap of a hammer and the whirrrrrr of an electric drill.
And as quickly as Paul and Wendy finished washing the dishes, they disappeared into their own rooms. When Tandy pattered up to their doors, they were closed, and he could hear that they were busy.
One day Paul didn’t shut his bedroom door tightly, and Tandy trotted in. Next to playing dead, Tandy liked best going into the closet and getting hold of Paul’s old leather slipper to chew on. But the closet door was closed. Of course Tandy had Roscoe, a rubber frog, to play with, but it wasn’t nearly as much fun as the slipper.
Although Tandy was given food and water every day, no one stopped to play with him. That’s why his tail had stopped wagging—he, was lonely and unhappy.
One night after supper Tandy could feel a kind of excitement in the air. Soon he saw Mother and Daddy and Paul and Wendy putting packages under the tree. When the doorbell rang, Paul ran to open it. “Hi! Grandpa,” he called, “Merry Christmas!”
“Merry Christmas to you,” said Grandpa, bending down to give Paul a squeeze. When the doorbell rang again, Wendy answered it. In came aunts and uncles and little cousins. Everyone was smiling and saying, “Merry Christmas!” to each other. When they came over to put their packages by the tree, Tandy had to run behind the couch to get out of the way of all the feet.
Then Paul and Wendy’s mother played the piano and everyone sang happy carols. Tandy came out from behind the couch to sit by Paul and listen. And when Paul rubbed his ears, Tandy’s tail started to wiggle just a little bit.
Tandy felt his loneliness slipping away. He scampered through the bedrooms, happy that the closet doors were open. But when he rooted around for his favorite slipper, it was gone.
Trotting back into the living room, Tandy saw that the tree made the only light in the room. Daddy was calling out names and everybody was smiling as packages were handed to them. When Daddy said, “Here’s one for Tandy,” the little dog’s ears pricked up. He tugged at the wrapping until something fell right between his paws. Tandy’s tail began to wiggle when he found Paul’s old slipper inside!
Tandy was content just chewing on the slipper, but when Paul called, “Here Tandy, play dead for the cousins,” he quickly dropped it and did his trick. And when it was finished, Tandy jumped up and frisked about, his tail wagging so fast it was only a blur.

Second, as a bishop in a large eastern city, a Spanish speaking branch had been merged into our suburban ward. One of the Hispanic members came to me confused about whether to pay 14%, 17% or more to satisfy his tithing obligations. When I inquired as to why he asked, he explained, “In the country I came from, people do not get a deduction from income tax for donations to charitable institutions. Here you do. When I pay tithing, I get back through reduced taxes a percentage of what I paid in tithing. Since I am to pay the Lord 10% shouldn’t I pass on to Him the amount by which I reduce my taxes by paying tithing?” I explained to him that the tax law expresses a public policy to encourage personal charitable giving and that the 10% he was already paying as tithing was what was requested of the Lord.

As I left the tithing settlement with that man and so many others, I was each time reminded of what a blessed way tithing is to both show our love and devotion to the Lord and to finance His work.

We can let the light within us show in many different ways. It may be as simple as a smile. I recently read the account of a man in the northwest United States who used to drive past a bus stop on his way to work. He began to notice a young girl among some children waiting for the school bus. Even when it was raining, she would smile and wave as he drove by. He said: “The young girl was tall and slim and about 13 years old. She wore a mouthful of braces and I could see them glisten in the glare of my car lights.” Her effort to be friendly gave his day a good start and was something he looked forward to.
This man’s name was Hankins, and he had a daughter, Cheryl, who was about the same age as the girl at the bus stop. One day Cheryl asked her parents’ permission to attend an activity at a local church. A neighbor girl, Vicki, had invited her to attend. The activity was MIA, the forerunner to the Young Women program! Cheryl enjoyed MIA and after a while told her parents that Vicki was a Mormon. It wasn’t long before Cheryl came home from school and said that Vicki was sending two young men over—missionaries—to tell the family about her Church.
The elders arrived, taught them about the Book of Mormon and Joseph Smith, and bore their testimonies of the Restoration of the gospel. As a family they began to read these new scriptures and were soon captivated by them. Mr. Hankins finally met Vicki. She was the smiling girl he had seen so many times at the bus stop. She was present when he and two other members of his family were baptized.
Looking back on Vicki’s actions and those of other young people, Brother and Sister Hankins became convinced that “the greatest potential for missionary work lies in the youth of the Church.” Brother and Sister Hankins have since served as missionaries themselves. They relied upon the referrals and good example that the youth supplied. Vicki—the girl at the bus stop who smiled every day, even when it was raining—changed their lives forever.
Each one of you can be a friend to someone, even if it is only by smiling. Like Vicki, you can let the sunshine that is in your heart show in your face.

In one ward I lived in, I had a neighbor who would often sit in the church foyer during the second hour. One Sunday, I was surprised to see him in class. During the class discussion, my neighbor offered his perspective. The things he shared strengthened my faith, helped me feel the Holy Ghost, and provided an answer I needed at that time. I do not know the reasons why my neighbor did not regularly come to class, but I wondered how my life would be different if he had not attended and participated that day.

Ethan sat in sharing time and looked on as his best friend, Sam, bore his testimony. His friend Sarah was waiting her turn. Sam talked about a service project he did. He said he had a testimony of service. Sarah bore her testimony about families. Ethan’s teacher also bore his testimony. He talked about temple work. All of them testified that the Church is true. It seemed like everyone except Ethan had a testimony.
“What do I have a testimony of?” Ethan wondered.
He thought back a few years to when he and his friends were baptized. His Primary teacher, Sister Calder, had given a talk on the Holy Ghost.
“The Holy Ghost can give you a burning feeling in your heart. He can help you know what is true,” she’d said. “And that’s how you get a testimony of what you believe.”
Ethan tried to do what was right so he could feel the Holy Ghost. He read the scriptures and prayed. But he had never had that burning feeling people talked about. Did that mean he didn’t have a testimony?
This question stuck in Ethan’s head all the next day. He was still thinking about it when he and Sam were skateboarding after school. He wondered how he could ask Sam about it.
“Hey, Sam,” Ethan finally asked, “were you scared when you bore your testimony yesterday?”
Sam hopped off his board and walked to the grass. “Not really,” he said, sitting down. “I’ve shared my testimony at family night before.”
Ethan joined him and set his skateboard on his lap. “But how did you know you had a testimony?”
“Well, I prayed and I felt good about it.”
Ethan slowly nodded and spun a wheel with his hand. Somehow he wanted to feel that way too.
That night, when the house was dark and quiet, Ethan knelt by his bed to pray.
“Heavenly Father,” he said, “please help me have a testimony. Help me know that the Church is true. That Joseph Smith was a prophet. And that the Book of Mormon is true.”
In the middle of his prayer, Ethan stopped. He thought for a minute. Then he asked himself, “Well, do I know anything yet?”
And then a quiet, peaceful feeling came over him. It wasn’t a powerful burning feeling. But Ethan knew, that was the Holy Ghost.
A thought came into Ethan’s mind: “I know that I know.” And as he thought about it, he realized he had felt this peaceful feeling before.
Whenever he read the Book of Mormon, it felt good and right. Now he knew that feeling was the Holy Ghost testifying to him. When he went to church and it felt good and right to be there, that was the Holy Ghost too. He had already been getting a testimony!
He didn’t need to know everything right now. But he did know that the Holy Ghost was real and could help him keep building his testimony.
Ethan began to pray again. But this time it was to say thank you.

He writes:
Our faculty should be commended [for its excellence. Surely there can’t be a finer academic group anywhere.] But the challenge [to excel] was not given to the faculty alone. Even those of us who are not educators per se have accepted the challenge to strive for that admirable goal. They are the custodians, grounds keepers, electricians, carpenters, painters, plumbers, and auto mechanics. They work in the heating plant. They are the architects, accountants, upholsterers, and so many others who often contribute above and beyond the call of duty. These are physical contributions, seen immediately and evident to all. As visitors arrive on our campus, they often comment on the beauty of the grounds. As they view the building, they marvel at the architecture, and time later time they refer to the cleanliness of the building. The care given these surroundings makes these buildings temples of learning, [often] named for apostles and prophets of the Lord. Here, of all places on earth, we should be able to observe how the world might be if excellence were its goal. . . .

[I was taught the gospel by two missionaries and was baptized into] a small branch of the Church in northwestern Ontario. . . .

I dreamed of a faraway Zion, a place In the West called Utah, and I hoped that one day I would see that place so important to me as a new convert. In the Church magazines I would read of a university owned and operated by our church, a university dedicated to the same gospel ideals that those missionaries taught. How would it be to live in such a place? Pictures of templed hills, chapels, universities, and well-kept homes flashed unceasingly before my eyes. But mine was to be a much different experience, for we met in the modest surroundings of a house [which served as our] chapel. . . . There was no beautiful architecture making the building conducive to the attitude of worship and [there was] no steeple drawing the gaze heavenward. . . .

What I would have given at that time to have met in a lovely edifice built with worship in mind, where my non-LDS friends could have come and been awed by the Church I belonged to. As years go by I find myself embarrassed by [those] presumptuous desires [then] for something far better than that which we had.

[Now, looking back on that experience, I realize that] though our church house may have been small and plain, I cherish the fond memories of that sacred spot. . . . I reflect on the care we gave to the grounds, the edging, the mowing, the planting of flowers. Inside we dusted and cleaned. The smell of furniture polish floated freely on the cool spring breeze making it all so clean and fresh. The windows sparkled like crystal in the sunlight. No temple custodians could care for their grounds with any more affection than did we. . . .

. . . In retrospect . . . I am now grateful for ­having had that experience which allows me to appreciate even more profoundly the buildings on this campus and give them that special treatment I could only dream of giving as a youth.

I live in Douala (Cameroon) and I am a member of The Church of Jesus Christ of Latter-day Saints. I joined the Church when I was 12 years old and back then I lived with my mother, Kameni Lauris, and my little sister, Awasiri Grâce. We used to attend a Pentecostal church which was very far from our home. The cost of getting there made it very difficult for us to attend.
My mother was someone who loved the Lord dearly. Whenever it was not possible for all of us to attend together, she would ask me to go with my little sister to another church near our home. As we went out on Sundays, I could navigate towards the nearby church while calculating the time it would take my mother to leave the house! Then I would go back home without attending the nearby church. At that time, I did not like religion at all because I could not understand much about it.
A friend to my mother, who looked after my little sister when my mother went to work, introduced us to Elder Holland and Elder Rambeleson. These two missionaries came to visit us at home. I still remember the first time I attended a sacrament meeting and saw young men like me participating in passing the sacrament. Afterwards, I attended the Primary and saw how much fun the kids were having. I felt a sense of belonging and knew I would never miss out on a Sunday.
When I got baptized, I immediately wanted to leave the Primary to go to Young Men and be able to begin my priesthood service. I started to really know my Heavenly Father and my identity. I helped clean the building on Saturdays, and came very early on Sundays, sometimes even before the building was open. As I grew older, my desire to serve a full-time mission grew likewise. Through seminary and institute, I was able to prepare for my mission and had the privilege to serve in the DRC Kinshasa West Mission from 2021 to 2023. I’m grateful for the restored gospel and for the joy it has brought to me and to my family.
I know that Christ lives, and that He is sitting down on the right hand of our Heavenly Father, that He knows and loves us all. I know that the Book of Mormon is another testament of Jesus Christ. I know that we are led by a living prophet who receives revelations from God.

“It’s Christmas!” my sister and I screamed, running into our parents’ bedroom. Every Christmas we set an alarm and woke our parents up at 5:00 a.m. on the dot. That year, we tried to act like everything was normal, but Christmas felt very different. It was different because my grandpa was dying. He had been fighting brain cancer for two years, and in the last couple of days, he had gone downhill.
We were still opening presents when Grandma called to say that Grandpa wasn’t doing well. My mom and dad went to say goodbye to him, and my sister and I were taken to a relative’s house for the day. Later that Christmas evening, Grandpa died. We were heartbroken.
I was sad that Grandpa had died and upset that it was on Christmas. But his death helped me remember why Christmas is important in the first place. It is a day to remember Jesus Christ’s birth. He was born so that death could be overcome. And so, even though Christmas that year was a day of mourning, it was also a day of rejoicing because I knew that through Jesus Christ’s birth, life, and Atonement, I would see Grandpa again.
Jessica S., Utah, USA

One of the great lessons I learned on my first mission was the principle of total obedience.

In 1923 I was serving a mission in Great Britain. At that time there was great opposition to the Church. It began with the ministers and then spread through the press. Many anti-Mormon articles appeared in the daily press. A number of anti-Mormon movies were shown, and derogatory plays were produced on the stage. The general theme was the same—that Mormon missionaries were in England to lure away British girls and make slaves of them on Utah farms. Today that seems fantastic, but in those days it was very real. In some places we even had to stop tracting because of such misunderstandings.

One time we received a letter from mission headquarters instructing us that we should discontinue all street meetings. At that time I was serving as the conference president, and my companion was the conference clerk. When this instruction arrived, we already had a meeting scheduled for the following Sunday night. So we reasoned that we would hold that meeting and then discontinue street meetings thereafter. That’s where we made our mistake!

The next Sunday evening we held our street meeting down near the railway station as scheduled. The crowd was large and unruly. In our efforts to preach to them, my companion and I stood back to back. He spoke in one direction, and I faced the other half of the crowd.

When the saloons closed, the rougher, coarser element came out on the streets, many under the influence of liquor. The crowd became noisy, and those on the outside were not able to hear too well.

Some yelled, “What’s the excitement?”

Others yelled back, “It’s those dreadful Mormons.”

To this, others responded, “Let’s get them and throw them in the river.”

Soon an attempt was made to trample us under their feet. But since we were taller than the average man there, we put our hands on their shoulders and prevented them from getting us under their feet.

During the excitement, my companion and I became separated. They took him down the far side of the railway station and me down the near side. Things began to look pretty bad.

Then a big husky fellow came up to me as some of the others formed a circle around me about ten feet in diameter. The man looked me straight in the eye and said, “Young man, I believe every word you said tonight!”

By this time a British policeman had worked his way through the crowd. He took me by the arm and said, “Young man, you come with me. You’re lucky to be alive in this crowd.” He led me several blocks and then ordered, “Now you get to your lodge and don’t come out anymore tonight.”

When I arrived at the lodge, I found that my companion was not yet there. I worried and then prayed and waited. I became so concerned about him that I decided to disguise my appearance by putting on an old American cap and taking off my topcoat. Then I went out to try to find him.

As I neared the place of the meeting, a man recognized me and asked, “Have you seen your companion?”

I said, “No. Where is he?”

He responded, “He’s down on the other side of the railway station with one side of his head mashed in.”

This frightened me greatly, and I sprinted to the site as fast as I could. Before I reached the railway station, however, I met the same policeman again. He said, “I thought I told you to stay in and not come out on the street again tonight.”

I replied, “You did, officer. But I’m concerned about my companion. Do you know where he is?”

He replied, “Yes, he got a nasty blow on the side of his head, but he’s gone to the lodge now. I walked partway with him as I did earlier with you. Now you get back there and don’t come out anymore tonight.”

So I went back to the lodge and found my companion disguising himself in order to go out and look for me. We threw our arms around each other and knelt together in prayer. From that experience I learned always to follow counsel, and that lesson has followed me all the days of my life.

The mountain dwarfed us. Standing at the base of the trail staring at Half Dome, one of the most impressive mountains in California’s Yosemite National Park, I felt small and insignificant.
There were 30 of us—city slickers set free from our Los Angeles suburb to spend a week in Yosemite learning about nature. So far, our instructors had confined our study to the valley floor. But today we were going to climb Half Dome.
It looked hard. I’m a wimp when it comes to strenuous physical activity; I avoid exercise like I avoid stinging insects and cleaning up after a ward dinner. But there was no way out. I had to make the climb. No arguments. Case closed.
Lynne, our instructor, started telling us about the mountain, the trail, and the occasional avalanches that had occurred over the years. Lynne promised that we were safe, but we were too scared to chatter much as we passed the site of the most recent slide. It was then I started to pray, asking the Lord to help me get up the mountain and not to become the next avalanche statistic.
We hiked for hours. At last we rounded a bend and came out on top of the majestic peak. The view of the valley was literally breathtaking. I couldn’t believe the change. At the bottom, I had felt like an insignificant speck; now, atop Half Dome, I felt almost invincible.
I looked over the valley floor and saw the place where we had gathered to start the climb. Was I the same person who toyed with the idea of breaking a leg in order to avoid this hike? Something had happened to me during those grueling hours of hiking. I thought of one of David’s psalms: “I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the Lord. … The Lord shall preserve thee from all evil: he shall preserve thy soul (Ps. 121:1–2, 7).
From the top of the mountain, I realized that I can look to the Lord for help with anything, and he will preserve me from the evils of the world if I stay close to him.

Lawrence Johnson is a dear friend who lives in Provo. During World War II he was a bomber pilot. One night his crew was given a mission to bomb a certain target. It was a dark night over the South China Sea. The antiaircraft artillery was heavy. Searchlights illuminated the sky. After they had passed over the drop zone, “The navigator stuck his head into the cockpit and said, ‘I don’t have any idea as to where we are. I got so scared back there that I just stopped keeping our position.’” Brother Johnson continued, “To complicate things, our radar went out after the bomb run. None of that seemed to bother me because of a sweet calm and a feeling that all was well. I pointed to a position on the map I was holding and told the navigator he could assume that was our position. He looked dubiously at me and asked, ‘Are you sure?’ I assured him it was—my quick little prayer seemed to leave little doubt.” From those coordinates on the map the navigator plotted the direction to their home base. After flying for seven hours they spotted the runway lights of their home base and landed safely. (Lawrence H. Johnson, personal history.) Likewise, through prayer and spiritual guidance, we also will be able to return safely to our home base—home with God the Eternal Father and His Son, Jesus Christ.

I was serving as a senior sister missionary in the Missouri Independence Mission when Church meetings were canceled and we began self-isolating in our apartments. We used our phones and computers to keep in touch with members and to reach out to those we were working with, who didn’t attend church regularly.
To keep busy, I decided to do some family history, even though for quite a while it has been difficult for me to find any new names. When I logged on to FamilySearch, I found a notification of a record waiting to be attached. That one record led me to find about 70 people in my line. After five days, the flow of names stopped. Later that day, we found out we were all being released to go home. I am sad to leave, but I also feel blessed that I was able to serve family on the other side of the veil during this difficult time.
Kim Nielson, Oregon, USA