Gospel Story Finder

March 1839Lyma, Illinois
Five-year-old Mary turned the flour sack upside down. She was helping her mother make bread. They needed one last cup of flour, but the sack was empty.
“We’ll just have to make as many loaves as we can,” Mother said.
Mary knew why their family was out of flour. Since the night the mob had made them leave their home in Adam-ondi-Ahman, life had been hard. They had been forced to leave behind everything they owned. Mary’s father and brothers had returned to Adam-ondi-Ahman with other Saints to get their chairs, rugs, and food, but when they tried to cross the river in their wagons, the mob started shooting at them. Mary’s father and brothers had barely made it back to camp safely.
Since that night, Father had been coughing. For the last couple of months, it seemed as if he could hardly breathe. He was too sick to get out of bed. And because he was too sick to work, Mary’s family had no money to buy food.
Using a borrowed horse, Mary and her mother and her eight brothers and sisters had worked from sunrise to sunset clearing trees from their new land to farm. They used the trees to build a new house. They had finished planting the corn the day before, but it would not be ready to eat for months.
That night the family knelt in prayer and thanked Heavenly Father for their new land and house. They thanked Him for their safety from the mob. Then Father prayed that they might find a way to earn enough money to buy food.
The next morning, Father asked everyone to gather around his bed. “Last night I stayed up late praying,” he said. “I asked Heavenly Father to help me find a way for us to earn enough money for food, even though I am sick. When I fell asleep, I had a dream.”
He explained that in his dream, he had seen the family gathering bark and logs in the forest. When they came home, they used the bark to make baskets. They used the wood from the logs to make boxes. “Everyone in our family was working together,” Father said. “When we finished, we loaded the baskets and boxes into the wagon and took them into town to sell.” He got tears in his eyes. “This dream is Heavenly Father’s answer to our prayers,” he said.
That very morning, Mary and her family went into the forest near their home and found the trees Father had seen. When the bark was soaked in water overnight, it was perfect for weaving baskets.
Mary’s mother taught her how to make pretty round baskets with handles while Mary’s brothers split some of the logs into planks to make boxes. Within a few days, they had enough baskets and boxes to fill their wagon and take into town.
When they arrived at the general store, the shopkeeper looked over the baskets and boxes. “They are very well made,” he said. “I’ll take all of them.”
In return for the items, he gave them sacks of flour and potatoes, and even a bolt of cloth.
“I’d take some more baskets and boxes in two weeks, if you can make them,” he said.
Mother smiled. “We will bring another wagonful.”
That evening, the family knelt in prayer. Father wept as he thanked Heavenly Father for helping the family get enough food to last until the autumn harvest.
And the next morning, Mary helped her mother make bread again.

Edwin and Elsie were born in India. But Edwin first heard about the Church while going to school in the United States. He went to church there once. He even read the Book of Mormon. But when he got back to India, he forgot about the Church.
Some years later, Edwin and Elsie felt like they should move to Samoa. Edwin was a bug scientist, and he took a job on the island doing research. It was there that Edwin and Elsie met the missionaries. When Edwin read the Book of Mormon again, he felt something special. Elsie read the Book of Mormon too. They chose to be baptized, along with their sons and daughters.

When Calvin started stuttering just asking for the salt and pepper, I knew something was wrong. Calvin had always had trouble talking. It was cute when he was two or three years old, and endearing when he was five or six. But by the time he was seven or eight and still stuttering, Mom took him to a speech clinic. After that the problem seemed to clear up, except for certain times when Calvin was upset about something.
Calvin is my older brother, and I can tell when he’s scared about something—partly because of the stuttering but also because of little things that he says or does.
He was worried about becoming a priest and blessing the sacrament. It isn’t that he didn’t want to bless the sacrament—he did. That was the whole problem. Calvin takes things like that very seriously. He didn’t want anybody, especially the deacons on the front bench, to have an excuse for giggling during that scared ordinance, even if they were only laughing at the way that Calvin said the prayer.
Calvin reads a lot, and I guess that’s where he got the idea of using marbles. Some Greek man by the name of Demosthenes used to recite aloud while climbing steep hills or put rocks in his mouth and then shout speeches over the roar of the ocean waves so that he could talk more clearly. I thought it was a silly thing to do when Calvin told me about it—he might swallow the rocks or something—but Calvin was desperate, I guess. He knew Morn would be angry if she ever caught him putting rocks in his mouth, so marbles were the closest substitute he could think of.
I collect marbles. I can’t do much with them, but I like to look at the different colors and what light can do when it shines through them. Calvin came downstairs to my room one day and stood in the doorway for a long time, just watching me. My brother has a way of standing sometimes that tells me he has something on his mind, and he was standing that way then. A tall young man, maybe too skinny, with very short, very blond hair. Calvin likes to play ball in the summer and hair gets in his way. There was a strange look on his face while he watched me. I was sitting on my bed, and I had all my marbles spread out in front of me. They looked gorgeous.
“Jenny,” he said finally. I looked up and waited. “Would you sell me five or six of your marbles?” That’s when he turned red—a complete betrayal. My brother always turns red when he talks about something important to him. The speech therapist says that it’s part of the same problem that made Calvin stutter and that it would go away in time. So far that part hadn’t come true.
Then Calvin seemed to change his mind and said, “It’s not important.”
I scooped up a red marble and held it up to the light so that I could see the bubbles inside. “If it isn’t important,” I asked, “then why buy them?”
He didn’t say anything, and I knew that if he tried to talk, the words would come out in a long stream of stuttering. He looked at me though, and there was agony in that expression. Then he turned around and walked out of my room.
Later, of course, I gave some marbles to him. What else could I do? I washed six of them, dried them off, and put them in a box. Then I put the box on his bed. When he came to the supper table, I said, “There’s something for you on your bed, Calvin.”
He didn’t say anything then either, but I could see what was in his eyes.
I didn’t hear anything more about the marbles for a long time. Calvin is very cautious when he doesn’t want people to know about something. But his birthday was coming closer every day. And each Sunday when the sacrament was being prepared, I would find myself looking at my brother. He would be scrunched down in his seat, and I could imagine what he was thinking. Sometimes while the prayer was being said, I almost forgot to close my eyes. He’d listen so intently that it seemed he was listening hard enough for both of us.
The thing that I dreaded was when someone made a mistake in repeating the sacrament prayer. When it happened I looked at Calvin, and I could see him hurting inside, waiting for the time when he would have to kneel and say the prayer. He had such a strong feeling for that prayer that he wanted it to be perfect. It really mattered to him and I knew it!
One day I went downstairs and I could hear mumbling, so I began looking for the source. It was coming from the laundry room. I turned out the downstairs light, walked over to the laundry room door as quietly as I could, and opened it. Calvin was standing by the washing machine with my marbles in his mouth. He was saying something, though I couldn’t understand the words through all the marbles.
I stood there for a long time. But I didn’t want Calvin to know that I had seen him, so I turned around and went out. Then I came back into the room a second time as noisily as I could, on the pretense of getting some soap. The mumbling sound stopped immediately. Calvin nodded and I went out again and up to my room. In a few minutes I heard him come upstairs.
Several weeks later it was Calvin’s birthday. The Sunday after, he was ordained a priest and assigned to give one of the sacrament prayers.
I can still remember sitting there, staring at him and seeing how the light hit his blond hair, making it shine. Boys aren’t supposed to be beautiful—or at least, you’re not supposed to admit that they are—but Calvin was beautiful. I was so scared for him that I thought my heart would stop beating. I was sure his agony was going to make me cry.
Suddenly he looked straight at me, and there was in his eyes an expression that made me know that he knew that he would be all right. Then he got down on his knees, the way the priests do, and started the prayer. Nobody cries during the sacrament except the older ladies, but that Sunday I couldn’t help crying too. Calvin’s voice was soft, but it carried to the back of the chapel. I’ve never heard anybody else give the prayer the way he gave it that Sunday. He began, “O God, the Eternal Father, we ask thee. …” (D&C 20:77) And he didn’t make a single mistake.
I sat and wept, because it was beautiful, and because I love my brother! And that night when I went upstairs I found the marbles back on my bed.
Someday I guess I’m going to be old, and there’s not much I can do about it. But even if I’m ninety, I’ll never get rid of those marbles, any more than I can get rid of the memory of that first time Calvin blessed the sacrament.

I am grateful that I was taught as a child how to plant seeds. Through the miracle of life, we planted the seeds and produced delicious fresh peas, corn, carrots, turnips, onions, and potatoes from our own garden. I clearly remember a most meaningful experience when my grandfather showed us how to sow alfalfa seeds by hand. He had plowed and harrowed the ground to prepare the seedbed. Then he took a handful of seeds, and with a wide swing of his arm he artfully scattered them as he paced across the field in geometric patterns. Although birds ate some of the alfalfa seed, the crop grew, and the stand was rich and plentiful for many years.

As a boy in Japan, I wanted to learn English. But English lessons were expensive, and I did not have enough money to pay for them.
One day I saw two young men handing out flyers for free English lessons. They were missionaries from The Church of Jesus Christ of Latter-day Saints. I immediately signed up for their English class.
I sensed something special about the missionaries. They were cheerful and positive. I asked them about their church, and my heart was touched. I did not understand it at the time, but I was feeling the Spirit. Soon I wanted to be baptized.
My parents did not want me to be baptized into a church that was different from theirs. But the missionaries came to my home and lovingly talked with my parents. The Spirit touched my parents’ hearts, and they gave me permission to be baptized.
One Sunday in October, I was assigned to give an important part in a program at church. But in October everyone in my family had to work hard to harvest the rice in my father’s rice fields. That included working on the Sabbath day.
I prayed to Heavenly Father, and the Spirit planted a thought in my mind. I could try to finish the harvest before Sunday. I would get up early and work every morning before school. Then every afternoon I would work after school until dark.
But by Saturday night only half of the harvest was done. I went to bed discouraged that I had not accomplished my goal. Sunday morning I awoke early to go to the fields. My father came to my room and, with a gentle smile, asked why I wasn’t going to church. My heart was full of joy. I could go to church and keep the Sabbath day holy!
I am grateful to know that as we listen to the Lord’s voice and follow Him, He will always bless and guide us.

The summer before I turned 16, my dad decided that he wanted to get as many of our family members together as he could and take us all on a camping trip. My grandparents came and so did many of Dad’s brothers and sisters, along with their families. We made a large, rambunctious group, and I often felt like I was in heaven on that camping trip, surrounded by the beauty of the mountains and among the people I loved most.
At the time my dad was also my bishop and, while at camp, we had very unique patriarchal blessing interview. One night, as the sun set and the moon began to rise, we took a canoe out onto the lake near our campsite. The water was still and serene as we glided over the surface and talked about my blessing.
We stayed out in the boat for a long time, enjoying the beauty of the stars that were beginning to come out. Then suddenly, from far across the lake, we heard singing. The sound carried easily over the water, now glistening with starlight. I immediately recognized the voices of my grandparents. They were singing Grandpa’s favorite hymn, “Brightly Beams Our Father’s Mercy” (Hymns, no. 335). In this hymn it speaks of Heavenly Father as a lighthouse keeper who guides His children safely in from the troubled sea. I think Grandpa’s favorite part is when it calls us the keepers of the “lights along the shore.” It means that while our Heavenly Father is the great guiding light, we need to tend the “lower lights” along the shore to help bring our brothers and sisters safely home.
We listened to Grandma and Grandpa sing: “Let the lower lights be burning; Send a gleam across the wave. Some poor fainting, struggling seaman You may rescue, you may save.”
At the moment they started this chorus, a beam of light shone out in a bright path across the water. Grandpa had pulled a flashlight from his pocket and, every time the song mentioned light, he switched it on and used it to guide us safely in.
Dad and I laughed with them and started rowing back to shore. I treasure that memory and will always remember my grandparents’ voices and their light guiding us in over the dark water.

Resting on the stone steps of the ancient ruins of Dzibilchaltún in Mexico, Sandra Hernández and Meily Tolosa quietly consider the scattered ruins of a city nearly 1,500 years old. The silence around them is almost as heavy as the humid tropical air. But the peaceful moment doesn’t last long.
The silence shatters as Samuel Hernández comes hooting and hollering out of the thick jungle, which grows right up to the edge of the small pyramid. His friends Jorge Tolosa and Wilbert Agosta follow right behind him.
“Oh, I thought I was going to die,” he laughs as he throws himself down onto the steps and tries to catch his breath. Picking their way through the jungle, Samuel and his friends had been making their way toward a partially overgrown structure when they startled a flock of hidden birds. The birds weren’t the only ones startled. “Oh, my heart,” Samuel says, laughing.
Samuel, Meily, and other youth from the Canek Ward, Mérida México Centro Stake, are spending the day exploring some of Mexico’s ancient ruins. Dzibilchaltún is just one of the thousands of crumbling settlements left throughout the Americas by ancient inhabitants.
The land from central Mexico to Honduras (also called Mesoamerica) has been home to many thriving civilizations. On this trip to Dzibilchaltún, the youth are grateful that ruins of some of their ancestors’ cities have been preserved so they can explore where their ancestors lived. “It’s interesting to learn what my ancestors did and what happened to them,” says Jorge, a deacon.
In the same way, these youth are thankful that the record of the family of Lehi has been preserved so they can learn from its teachings and experiences. “I’m grateful the Lord preserved the Book of Mormon for us to learn from,” Jorge says.
Many Nephite prophets, such as Nephi, Enos, and Mormon, prayed that the Lord would preserve their testimonies of Jesus Christ to help their descendants (see 2 Ne. 25:21; Enos 1:16–18; W of M 1:8).
As He promised, the Lord preserved their records and brought them to light again through the Prophet Joseph Smith. Now the Book of Mormon is bringing the descendants of Book of Mormon peoples—and other people from all around the world—to Jesus Christ.
“I’m so grateful for the Book of Mormon,” says Carmen Hernández, a Mia Maid who hopes to thank the Book of Mormon prophets someday. “When I meet them,” she says, “I will say, ‘Thank you for helping so many people find answers and come to Christ.’” (See 2 Ne. 33:11; Jacob 6:13; Ether 12:38.)
While the testimonies of Christ recorded in the Book of Mormon were preserved by the hand of the Lord against the ravages of time, the ancient cities of Mesoamerica haven’t fared as well. Time, the elements, and other factors have reduced some of the once-great civilizations to rubble.
Still, the youth—such as the group from the Canek Ward—enjoy visiting the ruins and imagining them bustling with people and wondering what it was like back then.
“It’s awesome to see structures like those the people of the Book of Mormon may have built and lived in,” Carmen says.
Through their studies in seminary and Sunday School, the youth of the Canek Ward are trying to build testimonies of Christ that won’t crumble and decay like the ruins around them.
“As we’ve studied the Book of Mormon, my love for the book and my testimony of the Savior have grown,” says Carmen.
According to these youth, another major factor in strengthening their testimonies of Christ is going to the temple.
Many tourists come to southern Mexico—dubbed “the land of temples”—to explore the ancient ruins called “temples” because of their apparent religious uses. But for all the ancient temples surrounding them, the youth of Mexico are most excited about having their own Latter-day Saint temples—where they will make covenants with God and be married for all eternity.
One of these is the Mérida México Temple, completed in July 2000. It is only a 10- or 15-minute drive from where the youth in the Canek Ward live.
“Everyone was so excited to find out we were going to get a temple,” says Ismael Herrera, a priest. “Before, we had to travel to Mexico City.”
The youth had made the trip to the Mexico City temple to perform baptisms for the dead, but that temple is located more than 16 hours away.
“Our temple is so close,” says Jorge. “There are so many more opportunities to go.”
“In all the times we’ve been able to go to the Mérida temple, we could have gone to the Mexico City temple only once or twice,” agrees Carmen. “Having a temple here allows us to help a lot more people.”
Whenever the Lord has had a people, He has commanded them to build temples (see D&C 124:39). In the Book of Mormon, Nephi and his followers built a temple soon after leaving the families of Laman and Lemuel (see 2 Ne. 5:16). King Benjamin taught his people at a temple (see Mosiah 1:18). Alma and Amulek taught in temples (see Alma 16:13). And Christ appeared to the people gathered at the temple in Bountiful (see 3 Ne. 11:1).
These Mexican youth have read about the temples of the Nephites. They’ve visited the ruins of ancient temples. Now they have a dedicated temple in their own area. They love going to their modern temple. It’s peaceful. It’s quiet.
Like the ruins of ancient temples, it seems untouched by the outside world. But in this temple, they can feel something they don’t feel anywhere else.
“This is the house of the Lord,” says Jorge.
239 chapters in the Book of Mormon
77 verses in the longest chapter, Jacob 5
2 verses in the shortest chapters, 3 Nephi 30 and Moroni 5
3,925 references to the Savior in the Book of Mormon, or one reference every 1.7 verses
5,000 copies of the Book of Mormon made in the first printing (March 1830)
108,936,922 copies printed from 1830 to 2002
103 languages in which all or part of the Book of Mormon is available
1,353 times the phrase “it came to pass” appears in the Book of Mormon
As members of the Church all over the world study the Book of Mormon this year in Sunday School, each of us can gain, or renew, our testimony of the book’s truthfulness through prayer (see Moro. 10:3–4).
President Gordon B. Hinckley has said: “Without reservation I promise you that if you will prayerfully read the Book of Mormon, regardless of how many times you previously have read it, there will come into your homes an added measure of the Spirit of the Lord. There will come a strengthened resolution to walk in obedience to his commandments, and there will come a stronger testimony of the living reality of the Son of God” (“The Power of the Book of Mormon,” Ensign, June 1988, 6).

Like many LDS teenagers in Africa, I was one of a handful of Church members in my high school. I became accustomed to sharing my beliefs with my friends, and I was known for having a certain set of standards. Fortunately for me, I don’t remember ever being ostracized for being different. If anything, I was respected and admired. My friends looked to me as a sort of anchor during an often difficult and confusing period of their lives.
One day during the final year of high school, I joined a group of friends to watch a movie. As we bought our tickets, the movie poster did not give an indication of the movie rating. Somewhat naively, I decided to buy a ticket anyway in the hope that the movie would be aboveboard.
Two minutes into the movie, I realised my hopes were in vain. The opening scene was shockingly vulgar. As I covered my eyes with my hands, I realised there was only one thing to do: leave. I was near the end of a long line of people, some of whom I was keen to make a favorable impression on. There was no way to make an inconspicuous exit. But there was also no way I could sit through that movie and be true to myself.
With a racing heart I leant over to a friend and whispered, “I’ll see you outside.”
Grabbing my popcorn, I picked my way in the inky darkness past the long row of friends. Back in the light of the ticket office, I wondered how to spend the next few hours as I awaited the others. To my surprise, I soon heard steps behind me.
One of my friends appeared, smiling. “I didn’t like that movie either,” she said. Thirty seconds later, we heard a second pair of footsteps, and then a third. After a few minutes, a large group of us had formed.
I looked around me, incredulous. When I had decided to leave, there was no way I could have predicted that more than half of my group of friends were secretly hoping for a way to get out too.
Marianne Williamson said, “As we let our own light shine, we unconsciously give others permission to do the same.”

On the first day of history class, the teacher started telling some jokes. I laughed at first, but after a while, some of the jokes he told were kind of offensive and inappropriate. He also kept taking the Lord’s name in vain. I started to feel uncomfortable. I knew that I wanted to stand up for what was right, but I had never done anything like that before.
After class, my heart was pounding as I started toward the teacher’s desk. I had never been more anxious in my life. I finally mustered the courage to speak. “Hey, I was wondering if you would mind not taking the Lord’s name in vain. I would really appreciate it.” I anxiously awaited his response.
“OK. What does it mean to take the Lord’s name in vain?” he asked, crossing his arms and cocking his head.
My mind went blank. But suddenly words came out of my mouth that weren’t my own: “Taking the Lord’s name in vain is when you use His name causally in conversation. His name is sacred, so we should respect it.”
He looked at me for a while, then simply said, “OK.” I felt so happy and peaceful inside. I was so grateful Heavenly Father helped me to say what I needed to say. I’m glad that I stood up for what I believed.
Mosiah M., Utah, USA

White, white, nothing but white—a foot and a half of white! Laura peered out the front window at the depressing blanket of snow that had shut down the city. Not a snowplow in sight, nor a person. Not even the letter carrier would make it today.
“Laura,” her mother called. “Come here, dear, please.” Laura gave a deep sigh and moped into the kitchen where her mother was taking fresh bread from the oven. “I want you to take this over to our new neighbors while it’s still warm. I heard that their boy has been ill. Perhaps your company would be appreciated.”
Laura plopped down at the table. “Oh, Mom, you don’t know him. He’s really stuck up.”
“Come on, you know that you’re going crazy couped up in here. He hasn’t been in our country for long. I bet he’s just shy. Anyway, I do want you to take the bread over.”
Grumbling as she donned her coat, Laura took the still-warm loaf and, kicking through the drifts, fought her way to the neighbors’ front door. Shivering against the biting wind, she poked the doorbell with her mittened hand. After what seemed like at least an hour, the door opened and a tall, thin woman smiled down at her.
“Why, you must be the Scott girl from next door. Do come in.”
Laura nodded and stepped in. Unwinding the scarf from her face, she handed the bread to the woman. “Mom said you might like some. It’s real fresh.”
“Oh, you are a dear to come out in this weather,” the woman replied, taking the package. “Now you must say hello to Thomas. The poor lad has been all alone with his eyes bandaged for three days now, and the wrap doesn’t come off till Saturday. I’m afraid he’s quite weary of my company and hasn’t really had time to make any friends at school yet.”
She’s talking so fast, she must be desperate, Laura thought. Before she could get out, “I really should get back,” Thomas’s mother had hung up her coat and was leading her into the front room, where the boy sat on the sofa, a huge blue and white afghan tucked over his lap. What Laura could see of his face was red and puffy with what might have been tears slipping from under the large white bandages.
“Someone to say hi, Thomas.”
As his mother quickly slipped out of the room, Laura wished that she could disappear too. After all, what do you say to a miserable kid you don’t even like.
“Who’s there?” he called out loudly.
“You really don’t have to shout,” Laura replied. “I’m not deaf. I’m Laura Scott. I’m in your class at school. Mom had me bring some fresh bread over. I guess you’re kind of lonesome, huh?”
“Not lonesome, just angry. I hate being stuck in the dark. You would too. It’s beastly. I want to go back and see the London parks. I just want to get out and walk anywhere!”
Laura looked closely at the unhappy boy in front of her. “I don’t know if your mom told you or not, but it snowed like crazy last night. There’s no place you could walk to, even without the bandages.”
“I just want to get out,” he muttered again. He sniffed, rubbing his nose on the back of his sleeve.
Laura sat down next to him. “I have an idea—have you ever been in the country, like to a lake in the summer?”
Thomas felt about for a tissue, then blew his nose. “I don’t … know what the country’s like here. I’ve seen little ponds in the parks, though. Why?”
“Well, do you think you’d like to go for a pretend walk with me. I know a super little path at the lake we go to in the summer, and since your eyes are already closed, it might be pretty easy for you to see in your mind the things I’ll describe. What do you say?”
Thomas sniffed again and leaned back. “I guess I could give it a go. Do you really want to bother?”
“Sure. I’ll close my eyes too. I’d love to take a summer walk myself right about now.” She leaned back against the sofa and tightly shut her eyes. “Ready?”
“Go for it!”
“This part may be a bit hard, but I think we’ll just make you the main character, even though I was the real one,” Laura began. “It’s real early. You’re on a small cot inside a one-room log cabin. You open your eyes and see your mom pushing sticks of wood into the stove top, then plunking the heavy metal cover over the hole. ‘Breakfast in ten minutes,’ she says. You jump out of bed onto the wooden floor, splash a bit of cold water on your face, and jump into shorts and a T-shirt.
“After a quick breakfast of cereal and cold juice, you run out onto the front porch and look down to the lake. It’s a wonderful, sunny, clear morning. The air is humming with insects, and the blue water has just a slight ripple from the breeze. The grass feels pleasantly damp under your feet as you run down to the lake and dip your fingers into the water. A very small frog jumps away and hides in the reeds growing close to the shore.
“A young boy in blue swim trunks runs up to you. He’s crying. You ask him what the matter is, and he says he’s been playing with a cat all week. It’s come around every day and spent all day with him, but it hasn’t come for two days now, and he’s afraid something has happened to it.”
“I do say I’ll help, don’t I?” Thomas broke in.
Laura smiled to herself. “Of course you do. You put your arm around his shoulders and ask where the cat usually can be found. He tells you that it likes to wander in the woods and around the boathouse. You take his hand and start down the trail along the water’s edge toward the creaky old dock, where the rowboats are tied. The sun is very hot now, and you grab a long tassel of grass, slip it from its stalk, and put it between your teeth.
“The boy takes you to the boathouse entrance, and you both go in. It’s dark and cool. Old boats with their white paint peeling are leaning against the walls. You notice a small stain on the floor in the corner. The boy sees it too. ‘It’s blood, isn’t it?’ he says. You say it might be—it’s the right color and is fairly fresh.”
“I bet the poor chappy is even more worried now,” said Thomas. “Actually I guess I am, too, aren’t I?”
“Yes. Before you’d thought there wasn’t really a problem, but now you’re not so sure. You take his hand again and start down the path into the woods. The path gets narrow, and the ferns brush against your legs. In some places you have to push the brambles away, and one snags your arm, leaving a nasty scratch.”
“But I don’t let it bother me, do I, Laura?”
“Of course not; you’re much too concerned with the boy and the lost cat. When you see an old building off the trail and up on a hill, you push through the underbrush to get to it. It looks like it had been some kind of storage place. There’s no door on the rusted hinges, so you can see inside.
“Because of the woods, it’s really dark inside. The boy calls out, ‘Here Muffin,’ and a low mew is heard from a corner. He rushes over. ‘Look,’ he cries, ‘she’s not hurt at all!’ And sure enough, there lies a cat with four tiny kittens snuggled against her. Off to the side you see a dead mouse she must have caught at the boathouse and brought here to eat before the births. ‘That mouse explains the stain,’ you say.”
“I’ll be bound the lad is really happy,” Thomas prodded.
Laura opened her eyes and saw him leaning back on the pillows, a smile on his face. “You bet,” she said, “for it turns out that the guy who runs the boathouse owns the cat. He promises the boy one of the kittens when it’s big enough, and asks you if you want one.”
“What do I say?” Thomas asked, turning eagerly toward Laura.
“Actually,” Laura answered with a little laugh, “you, or rather I, said, ‘sure,’ and Mom said it was OK, so now I have a super little gray kitten named Smoky. I could bring him over if you’d like me to.”
“Oh, that would be smashing. Might you come this afternoon? Mum will fix us a lovely tea with biscuits (cookies) and hot chocolate.” Thomas then added shyly, “If you wanted, I could take you on a walk … in London. Would you like that?”
Laura could think of nothing she’d like better.

“Before I was a member, I’d always notice Belle. She wasn’t lazy. Every Sunday she’d get up and go to church,” says Simon, who was baptized in 1992. “When Belle was a missionary, she was a good example to my family and she helped us.”
Rambo also talked about the gospel with Simon and helped him with his decision to be baptized. Simon’s now a priest in the Tuen Mun Second Ward.
Simon likes to think back to the time when he began seriously investigating the gospel. He remembers praying for the first time. “I really didn’t know what to say. I didn’t know how to pray or what I should say,” he remembers. “But I always felt good when I prayed.”
Before Simon joined the Church, Sundays were reserved for rest and relaxation. He would generally sleep in, then get up and play soccer with his friends. These days, his friends don’t even bother asking him to play games on the Sabbath. “They know now that I won’t play on Sunday. I’ve already told them I don’t do that, and they understand why I don’t and what I do instead,” he says. Sundays for Simon generally consist of church meetings and scripture reading. “I love studying in the Book of Mormon—especially about Lehi and the faith he had. My own faith isn’t great so it’s good for me to read about someone who was so strong.”

I plead that we will not procrastinate and that we will heed our Lord’s commandment to live the law of the tithe. I know of two missionaries who visited a very poor family. The family’s home was made of pressboard and sticks, with a dirt floor and no electricity or beds. Each evening the father, a farm laborer, spent his entire day’s wages on groceries for dinner. Departing from the family’s humble home, the senior companion thought to himself, “The law of tithing will surely be a stumbling block to this family. Perhaps we shouldn’t bring it up for a while.” A few moments later, the junior companion, who had grown up in similar circumstances in his own country, voiced his own thoughts aloud: “I know the principle of tithing isn’t taught for four more discussions, but can we please teach it the next time we visit? They need to know about tithing now because they need the help and the blessing of the Lord so much.” This missionary understood that “there is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated—And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.” The Lord wants to bless this family and anxiously awaits their obedience so He can.

Many of us are descendants of hardy pioneers, and we feel grateful and inspired by their faith-promoting examples of sacrifice. My great-grandmother Margaret McNeil Ballard recorded in her journal a pioneer experience of sacrifice that occurred when she was between nine and eleven years of age. She wrote:
“After landing we planned to go west to Utah with the Martin and Willey handcart companies; but Elder Franklin D. Richards counseled my father not to go with them. Afterwards, we were very thankful because of the great suffering, privation and cold weather to which these people were subjected. There were many of the company who were frozen that year on their journey. …
“The company we were assigned to had gone on ahead and as my mother was anxious for me to go with them she strapped my little brother James on my back with a shawl. He was only four years old and … quite sick with the measles; but I took him since my mother had all she could do to care for the other children. I hurried and caught up with the company, traveling with them all day. That night a kind lady helped me take my brother off my back. I sat up and held him on my lap with the shawl wrapped around him, alone, all night. He was a little better in the morning. The people in the camp were very good to us and gave us a little fried bacon and some bread for breakfast.
“We traveled this way for about a week, before my brother and I were united with our family again.”

Eight young men in the Hamilton Ward, Stevensville Montana Stake, resolved a dilemma through their own initiative. The weight room at the high school was only open from 7:00 to 8:00 A.M., the time they were in seminary each morning. The bishop of their ward, Robert W. Wischmeier, offered the priests of his quorum the use of an old barn if they wanted to renovate it. “It was a mess back there,” the bishop reported.
The young men jumped at the chance. With volunteer labor and materials from people and businesses in the area, the barn was eventually converted into a weight room and opened for use to other high school students. And the young men can still attend seminary without missing their workouts.

I’m aware of a man who was involved in moral transgressions several years ago. For some time, this man felt too ashamed and too worried to approach his wife and his priesthood leaders. He wanted to fully repent but actually expressed that he was willing to give up his own eternal salvation rather than put his spouse and children through the sorrow, shame, or other consequences that might be caused by his confession.

Finally, this dear man confessed to his faithful wife and his Church leaders, expressing deep remorse. Though it was the most difficult thing he had ever done, feelings of relief, peace, gratitude, love for our Savior, and a knowledge that the Lord was lifting his heavy burden and carrying him caused joy beyond expression, regardless of the outcome and his future.

He had been certain that his wife and children would be devastated—and they were; and that there would be disciplinary action and a release from his calling—and there was. He was certain that his wife would be brokenhearted, hurt, and angry—and she was. And he was convinced that she would leave, taking the children with her—but she didn’t.

Sometimes serious transgression leads to divorce, and depending on circumstances, that might be necessary. But to this man’s amazement, his wife embraced him and dedicated herself to helping him in any way that she could. Over time, she was able to fully forgive him. She had felt the healing power of the Savior’s Atonement for her. Years later, this couple and their three children are strong and faithful. The husband and wife serve in the temple and have a wonderful, loving marriage. The depth of this man’s testimony and his love and gratitude for the Savior are so evident in his life.

One day, a few months after my baptism, I heard some members criticizing each other in church. I was very disappointed. I went home and told my father that maybe I should not go to church anymore. It was difficult to see members criticize others like that. After listening, my father taught me that the gospel had been restored and it is perfect but members are not yet, neither himself nor me. He firmly said, “Do not lose your faith because of the people around you, but build a strong relationship with Jesus Christ. Don’t look around, look up!”
Look up to Jesus Christ—the wise advice of my father—strengthens my faith whenever I face challenges in life. He taught me how to apply the teachings of Christ, as in these words: “Look unto me in every thought; doubt not, fear not.”

In my last conference message, I related my devastating experience many years ago when, as a heart surgeon, I was not able to save the lives of two little sisters. With permission of their father, I would like to say more about that family.
Congenital heart disease afflicted three children born to Ruth and Jimmy Hatfield. Their first son, Jimmy Jr., died without a definitive diagnosis. I entered the picture when the parents sought help for their two daughters, Laural Ann and her younger sister, Gay Lynn. I was heartbroken when both girls died following their operations.1 Understandably, Ruth and Jimmy were spiritually shattered.
Over time, I learned that they harbored lingering resentment toward me and the Church. For almost six decades, I have been haunted by this situation and have grieved for the Hatfields. I tried several times to establish contact with them, without success.
Then one night last May, I was awakened by those two little girls from the other side of the veil. Though I did not see or hear them with my physical senses, I felt their presence. Spiritually, I heard their pleadings. Their message was brief and clear: “Brother Nelson, we are not sealed to anyone! Can you help us?” Soon thereafter, I learned that their mother had passed away, but their father and younger brother were still alive.
Emboldened by the pleadings of Laural Ann and Gay Lynn, I tried again to contact their father, who I learned was living with his son Shawn. This time they were willing to meet with me.
In June, I literally knelt in front of Jimmy, now 88 years old, and had a heart-to-heart talk with him. I spoke of his daughters’ pleadings and told him I would be honored to perform sealing ordinances for his family. I also explained that it would take time and much effort on his and Shawn’s part to be ready and worthy to enter the temple, as neither of them had ever been endowed.
The Spirit of the Lord was palpable throughout that meeting. And when Jimmy and Shawn each accepted my offer, I was overjoyed! They worked diligently with their stake president, bishop, home teachers, and ward mission leader, as well as with young missionaries and a senior missionary couple. And then, not long ago, in the Payson Utah Temple, I had the profound privilege of sealing Ruth to Jimmy and their four children to them. Wendy and I wept as we participated in that sublime experience. Many hearts were healed that day!
On reflection, I have marveled at Jimmy and Shawn and what they were willing to do. They have become heroes to me.
If I could have the wish of my heart, it would be that each man and young man in this Church would demonstrate the courage, strength, and humility of this father and son. They were willing to forgive and let go of old hurts and habits. They were willing to submit to guidance from their priesthood leaders so that the Atonement of Jesus Christ could purify and magnify them. Each was willing to become a man who worthily bears the priesthood “after the holiest order of God.”2

In our family, everyone helps.
Fofoa: Our family believes in working together. My brother Etuale and I gather firewood for cooking. We also help make food to sell. I remember one time when our family didn’t make enough money to pay an expensive water bill, so we all did our part to help. My sister sold barbecue. Etuale and I gathered coconuts and other food and then helped sell the food to raise money. By working hard as a family and trusting God, we were able to get the water turned back on.

Quite often my mom and I sat up late at night talking about anything and everything. Right before I left for boot camp, we were having one of those late-night talks. We discussed how important it was that I keep my standards high and not give in to some of the temptations I might face. She asked me right then if I would promise her that I would not pick up swearing while at boot camp. I made her that promise, even though I knew it might be hard to keep because of the environment I would be in.
On June 12, I arrived at the San Diego, California, Marine Corps recruit depot. Right from the start, any identity we had was taken away. We all wore the same uniforms, wore the same brown horn-rimmed glasses, and had the same haircut, which was no hair! We were not allowed to refer to ourselves as “I” or “me.” We were to say “this recruit” when speaking about ourselves.
We got about five hours of sleep a night. We were on the go 19 hours a day. Part of the time we were in classes. Other times we were running or learning to march, and the rest of the time we were in the field learning things like martial arts, takedowns, and bayonet training. I had three drill instructors and one senior drill instructor, who was as big as a horse. His neck and biceps were the size of tree trunks.
One day my platoon of 83 recruits was in the field doing a drill. One recruit, who was the “enemy,” tried to take our rifles away. We had to fight to prevent him from getting it. Once we had control of our rifle, we were told to point it at the enemy and yell, “Get down, _____!” calling him a profane name.
As I stood there in line waiting for my turn and watching one recruit after another do the drill, I thought about the promise I had made to my mom. It would be easy to give in just this once and talk like a “real” marine. But I knew it would be wrong. I had made a promise, and now I was being put to the test. It was finally my turn. I fought the enemy, got control of my rifle, pointed it at him, and yelled, “Get down!”
My drill instructors stopped the drill and yelled at me to do it again the right way and say what they told me to say. I did the drill again, pointed the rifle at the other recruit, and yelled, “Get down!” Suddenly I had two drill instructors in my face, yelling and screaming at me. My senior drill instructor came over and stood half an inch from my face and yelled at me to obey the order I was given and do the drill the way I was ordered to do it.
It was now crunch time. Do I give in or stand up for what I know is right and keep the promise? I stood at attention and said, “This recruit does not swear, sir!” Everyone went silent.
There was not a sound as all eyes went back and forth between me and my four drill instructors. I didn’t know what would happen to me next. I wondered if I’d be harassed by all the recruits or commanded to do 5,000 push-ups. Finally my senior drill instructor burst out laughing. Everyone else started laughing as well. The drill instructors began joking with me and coming up with other words that I could say instead. I didn’t get in any trouble for keeping my promise. When it was all over, I felt relieved and thankful that I had done the right thing.

Nine-year-old David O. McKay sat cross-legged on the floor in front of a cozy fire in the front room of the McKay home in Huntsville, Utah. Sitting next to him on a handwoven rug was his seven-year-old brother, Thomas, and his sisters, Jennette, four, and Annie, two. The children were thrilled to have their father home for the first evening in over two years. David McKay, after whom David O. had been named, had just returned from serving a mission in Scotland—the land of his birth—and the children were anxious to hear of their father’s adventures in that far-off land. This was the first time that little Annie had even seen her father, because she had been born ten days after he left for his mission.
As David told the children about Scotland, describing the music of the bagpipes, the fields of heather, the castles, and the thousands of sheep dotting the hillsides, one of the children asked him if he had seen any miracles while he was on his mission. David’s eyes met those of his wife, Jennette, and he replied as he put his arm around her, “Your mother is the greatest miracle that I have ever seen on this earth.” The McKay children remembered those words the rest of their lives, and they were taught by their father to love their mother and to appreciate the many things that she did for them each day.