Gospel Story Finder

“Not long ago, my dad was caught in the beaters of a forage harvester bin. I know that Heavenly Father gave him the strength to break the drive chain to prevent further damage. As it was, his skull was broken in ten places and his neck was cut open to the windpipe. He said prayers and was given a blessing before he was raced from Kingaroy, where the accident happened, to Brisbane, the capital city of Queensland.
“From this I learned that someone could be lost at any time, so we should all endeavor to lead a worthy and clean life. This has brought me closer to my dad and taught me that if we have faith, the Lord will look after us. I love my mom and dad, and I know the Church is true and that Jesus lives.”
John Taylor, 14Kingaroy, Queensland, Australia

Laresa had new shoes. They were not just ordinary new shoes. They were shiny black with gold buckles, but what was special about them was that they made music whenever she walked. “Squeak, squeakity, squeak, squeak,” they sang out wherever she went.
Laresa smiled and sang “La, la-ti-de, la, la,” as she walked down the sidewalk, up the stairs, and into the library.
Miss Page was sitting at the front desk reading. “Quiet, please!” she whispered, peeking over her horn-rimmed glasses.
Laresa had forgotten to be quiet in the library. She stopped singing and tiptoed over to the picture book shelf. But her shoes kept on singing, “Squeak, squeakity, squeak, squeak.”
Miss Page put down her book and stared. Two freckle-faced boys at the reading table stared. A lady in a green hat peeked around the bookshelf.
Laresa smiled. “It’s my new shoes,” she whispered.
Laresa quickly found a book and hurried to the front desk. “Squeak, squeakity, squeak, squeak,” the shoes sang.
“My, my,” Miss Page sighed, still looking over her glasses, “you really must get those shoes fixed. They are just too noisy.”
“Yes, Miss Page,” Laresa answered. But inside she felt sad that Miss Page could only hear the noise and not the music.
Laresa opened the door and left. “Squeak, squeakity, squeak, squeak,” the shoes sang. “La, la-ti-de, la, la,” Laresa sang all the way home.
“Hello, Mother,” she called out as she entered the kitchen.
“Hello, Laresa,” Mother answered.
“Squeak, squeakity, squeak, squeak,” the shoes sang as Laresa walked over to the cookie jar.
“My, but your new shoes certainly are noisy,” Mother said.
“It’s not noise; it’s music. Can’t you hear it?” Laresa walked around in a circle singing along with the music of her shoes.
“Singing shoes!” Mother exclaimed. “Well, well!” And she shook her head.
Laresa smiled. “Aren’t they nice?”
“They certainly are, but I think we’d better get them fixed. They are just a wee bit loud.”
Laresa looked at the shiny black shoes. “Do we have to?” she asked.
“I’m afraid so,” Mother answered. “Musical shoes aren’t very good for church and school.”
“And the library!” Laresa sighed.
“I have to do some errands,” Mother told Laresa. “Come with me now and we’ll stop at the shoe repair shop.”
Soon Laresa and Mother were at the shoe repair shop. Mr. Sole was a fat little man with a happy twinkle in his blue eyes. Mother explained the problem to the shoe repair man.
“Walk over to the mirror, Laresa,” Mr. Sole instructed.
Laresa walked as carefully as she could, but the music still rang out loud, “Squeak, squeakity, squeak, squeak.”
“Oh, my,” Mr. Sole said. “In all my years I’ve never heard a pair of musical shoes!”
Laresa smiled. “Can you hear the music too?”
“Of course. La, la-ti-de, la, la,” Mr. Sole sang.
“Oh, yes! That’s it exactly!” Laresa cried.
“But,” Mr. Sole interrupted, “I know what your mother means. Musical shoes just aren’t wanted in some places.”
Sadly Laresa took off the shoes and gave them to Mr. Sole.
“It will only take a minute,” he said.
And that’s all it took. Soon Mr. Sole was back with the shoes in his hand. “Here,” he said. Then leaning down so that only Laresa could hear, he whispered, “I couldn’t ruin such beautiful shoes. I just made their music a little softer.”
Laresa smiled and Mr. Sole winked back. Mother and Laresa left the shop and walked to the car.
“That’s much better,” Mother said.
Laresa smiled and then she listened carefully. The music was very, very, very soft, but she could hear it whenever she wanted to listen.
“Squeak, squeakity, squeak, squeak,” the singing shoes softly sang all the way to the car. And Laresa happily sang along with them, “La, la-ti-de, la, la.”

Sometimes Charlie played army guys nicely with our big brother, Sean. But sometimes he kicked them all over the room. Sometimes Charlie sat beside me, coloring carefully in the lines of his coloring book. But sometimes he scribbled all over his page. And mine!
One thing was certain: our three-year-old brother, Charlie, was a mystery. None of us knew how to help him.
The solution to helping Charlie came unexpectedly. As our family stood watching a fireworks display one evening, Mom started thinking about how Charlie was sort of like a firecracker. When Sean or I did something to hurt Charlie’s feelings, he would “explode.” And he wouldn’t quit until we made him feel loved again.
The next day, when Charlie was taking his afternoon nap, Mom called Sean and me to a secret meeting. She asked Sean how Charlie had acted that morning.
“He stomped on my clay creations and ruined them!” Sean said.
“How about you, Paige?” Mom asked me.
I frowned. “Charlie spilled water all over the picture I was painting.”
“Do you remember the fort you made yesterday?” Mom asked.
“Yeah,” Sean said. “It was the best fort ever!”
“We used all the blankets and chairs in the whole house,” I added.
“Did you let Charlie play with you?” Mom asked.
Sean and I looked at each other and then at the floor. We hadn’t let Charlie play.
“Would you like to see a miracle happen when Charlie wakes up?” Mom asked. “Let’s think of nice things we can do for Charlie to show how much we love him.”
When Charlie woke up a little bit later and wandered out of his room, we were ready.
“Hey, Charlie,” I said as I hugged him. “Would you like me to read you some stories?”
“Sure!” Charlie said. He cuddled up with me on the sofa, and we looked at pictures while I read him a stack of his favorite books.
Then Sean came in, grinning. “Charlie, would you like to play a game of army guys with me?”
“OK!” Charlie shouted as he scrambled off the sofa.
Later, while Mom cooked Charlie’s favorite dinner, Dad was Charlie’s “horsie” and then his “bucking bronco.” Charlie giggled and squealed, and Sean and I laughed too. It was fun to watch Charlie having such a good time.
After dinner, Dad stood Charlie on a chair, and we all sat around him. We took turns telling Charlie all the things we loved about him. Charlie smiled and smiled. He was so happy.
The most wonderful thing of all was that every one of us felt the same.
After that night, Sean and I tried a lot harder to invite Charlie to play with us. Sometimes Charlie messed things up, but he also sometimes made the games more fun.
Now when Sean and I forget to be kind and Firecracker Charlie starts to come back, we know that we can change things with one little word: love.

Cammon Randle got his first video camera when he was only eight years old. Now that he’s at BYU, he’s doing what he has always wanted to do—tell stories.

“I’ve always been interested in movies and how you can tell a story by showing it,” he says.

So how did this enterprising student go from an eight-year-old with a camera to a film student with his own production company? Well, first he tried.

Starting with small Claymation projects when he was nine, Cammon kept filming and editing through high school. He eventually decided to go to BYU and major in media arts. He has worked on films like The Best Two Years, a film about missionaries in Holland, and on some commercials and TV shows. Recently, he worked on The Work and the Glory, a film based on Church history, with Chantelle and Jimmy.

He says the secret to getting where you want to go is hard work. “People can see when you’re working hard and you’re doing your best, and they like that.”

In going into his line of work, Cammon realized he would face some challenges. Not the least of these is that the movie industry can be morally challenging. He says to stay spiritually strong in any working environment, you have to do a few key things: First, he says, “Know you are a son or daughter of God.”

Second, Cammon knows that, no matter what career you go into, you will likely face some faith-challenging situations. “Be prepared for it,” he says. “You have to decide beforehand what you’re going to do and stick it out. You just have to follow the Spirit, as always.”

A few years ago following general conference, our four-year-old grandson Andrew asked his mother, “Mommy, is Jesus counting on me?” His mother answered, “Oh, yes, Andrew, Jesus is counting on you. He wants you to obey Mom and Dad, to do what is right, and especially to be kind to your little brother, Benny.” This four-year-old thought about that for a few moments and said, “Mommy, tell Him not to count on me!”
Fortunately, by the time Andrew receives the Aaronic Priesthood, he will have come to know that Jesus is counting on him.

In 1931, Vashni [H.P.] Young wrote a popular best-seller entitled A Fortune to Share (Bobbs-Merrill). Vashni Young had worked as a salesman during the lush, easy, prosperous years of the late 1920s, and then the market crash of October 1929 had plunged Vashni Young, with a few million other people, into the bottomless economic pit of the early 1930s. But he did not like the depression and he had become pretty sour on this world generally. And so he bought a gun and decided to have a look at the next world by committing suicide. But before he pulled the trigger, he spent a little time thinking about his wife and children and he decided that suicide was not a very manly way to solve a problem. And so instead of shooting himself, he did a little analyzing and he discovered that his mind had been operating like a giant junk factory, turning out all kinds of mental, emotional, and spiritual junk.

Then he remembered William James, the great Harvard psychologist who said, “The greatest discovery of my generation is that you can change your circumstances by changing your attitudes of mind.” And while everybody wants to change his circumstances, Vash Young decided to change himself. He said: “I got tired of being a fool.” He wanted to get out of the junk business and so he dumped overboard a lot of his bad habits of liquor, tobacco, and irresponsibility. He decided to adopt some good attitudes, think like a man, be responsible, and go to work.

It wasn’t long before Vash Young discovered that life was much more pleasant and that his prosperity level was going up by leaps and bounds. And then he made a great discovery that he had personal possession of a vast fortune which he could share with every other person in the world without lessening his own supply.

He wrote his great book, A Fortune to Share, and gave it as wide a circulation as possible, telling people about his discovery. Then he set aside one day each week which he called “trouble day” during which he worked with other troubled people trying to persuade them to get out of the junk business and share in this great fortune which was so readily available.

In anticipation of Doug’s surgery in St. Louis, I asked for the name of a stake Relief Society president I could call there, just in case I had some extraordinary need for help. That was way out of my comfort zone, but I asked and received the number for Sister Diana Taylor, who is a stake Relief Society president in the area.
I called Sister Taylor and explained why we were coming to St. Louis and assured her I would let her know if and how I needed her help.
The next day, she sent me this text: “Sister Johnson, 10 hours is a long time to be waiting alone while Brother Johnson is in surgery. I would be happy to come to the hospital to be with you if that would help. I could come the whole time or part of the time. We could share the Spirit of Christ as we pray and remember the blessings of a loving Father in Heaven, the blessings of sisterhood, the blessing of families and of service.”
Perhaps you’ve guessed my first reaction: “I’m good. I’ve got this alone. I’ll wallow in my sadness by myself!” And I was just about ready to send a response that declined her invitation—until I remembered what I had preached in the April 2023 general conference and thought that I ought to practice it:
“How does the Savior relieve us of the burdens of living in a fallen world with mortal bodies subject to grief and pain?
“Often, He performs that kind of relief through us! …
“… We are a conduit through which He provides relief.”1
I responded with this text message: “I don’t want to trouble you at all. Perhaps you and I could have lunch together. That would be a nice break from the talks that I am writing.”
The Lord sent Sister Taylor (right) to minister to me while I was waiting for my husband to come out of surgery.
Sister Taylor and I walked to a restaurant. We sat outside because it was a sunny day and enjoyed lunch together. And in the end, I trust that both of us found needed relief.
I was alone in St. Louis. Doug was in a surgery lasting more than 10 hours. How was the Savior going to help me, to relieve me of loneliness and frustration and worry? He sent someone to minister to me, someone who was magnifying her calling and keeping her baptismal covenant by comforting someone who stood in need of comfort (see Mosiah 18:9–10). If I had failed to receive her, I would have failed to receive Him.

In 2018, Latter-day Saint Robert Opiyo joined the only ice hockey club in East-Central Africa, the Kenya Ice Lions. At the time, there were fewer than 30 ice hockey players in all of Kenya, and 17 of them (15 men and 2 women) were members of the Ice Lions team.
Today, there are over 40 adult players and 40 youth players who practice at least twice a week. Robert used the skills he learned on his mission in Melbourne, Australia, as one of the team’s executive members.
The Ice Lions trained at a hotel ice rink that was two-thirds the size of a regulation ice hockey rink. In October 2018, the team was sponsored to travel to Toronto, Canada, to play against two amateur Canadian teams.
Prior to their first match in Toronto, they trained without a goalkeeper. In a news interview in Toronto, the Ice Lions’ captain explained: “We didn’t have goalie equipment, and nobody can take that risk to be a goalie without the proper gear. So, what we used to do was set up a rubber toy penguin and we used to put it at the center of the goal and to score you had to hit the penguin above the belly.”
Due to challenges during the COVID-19 period, the team slowed down on activities and are now getting back on their feet. They often get support from individuals and groups who donate funds for their ice time and equipment that are used in the community.
Brother Opiyo dreams of the Olympics someday but is also content to be part of this pioneering endeavor. “Slowly more people hear about our desire and want to help us get there,” he said. “I’m grateful to have been a part that set the foundation for future generations.”

One such Elder was James Leaing McMurrin, who arrived on UK shores in the spring of 1884 and was assigned to Glasgow. He was delighted by this, as Scotland was the home of his ancestors. He eagerly endeavoured to find them, but sadly had no success.
Six months into his mission he was reassigned to Ireland. On learning of this, his aunt gave him the address of one Hugh McMurrin, who lived in Ireland. The Elder determined to visit him if possible. However, the address was not within his assigned area.
Sometime later, he and his companion went out to visit a family of Church members but got lost. It was getting late, and upon enquiring at a house the direction to the town they were seeking, the occupants offered the elders a meal and a bed for the night. After learning Elder McMurrin’s name, the couple told him of a neighbour they had by the name of Hugh McMurrin.
Astonished, but delighted, Elder McMurrin visited him and found he was the Hugh McMurrin his aunt had told him about. He had moved from the address his aunt had given him. From this gentleman he received the addresses of other McMurrins, whom he visited and who gave him nearly one hundred and fifty names of his ancestors.

I don’t have any photographs of myself as a child. One afternoon during my senior year in high school, my mother, who was a school teacher, and I were driving home together after my basketball practice. We lived on a ranch about three miles outside of the small town of Lima, Montana, where the school was located. As we neared our home, we could see smoke billowing up from the house. I was driving and rushed to get home. When we got there, the house was already engulfed in flames. Fortunately my stepfather and little brother were safely out working in the field. But everything that we owned, everything, burned in the fire. That was a very traumatic experience for me. I was sixteen years old, and to be left with nothing was a very, very lonely feeling.
Friends came that night and put my family up in their homes for a few days. I was distraught from worrying about what our family would do. I stayed awake most of the night, worrying and occasionally weeping. I remember that my mother came into my room about four o’clock in the morning and said, “My dear son, everything will be all right. As long as we have family, friends, and the gospel, we have everything.” That was a marvelous lesson for me to learn.

Later this month we shall dedicate a beautiful new building on the Brigham Young University campus to the memory of a woman, Caroline Hemenway Harman. You probably have never heard of her. I would like to tell you briefly her story.
At the age of twenty-two Caroline married George Harman. They had seven children, one of whom died in infancy. Then, at the age of thirty-nine, her husband passed away and she was left a widow.
Her sister, Grace, had married her husband’s brother, David. In 1919, during the terrible influenza epidemic, David was seriously stricken, and then his wife, Grace, became ill. Caroline cared for them and their children as well as her own. In the midst of these afflictions, Grace gave birth to a son, and then she died within a few hours. Caroline took the tiny infant to her own home and there nurtured it and saved the child’s life. Three weeks later her own daughter, Annie, passed away.
By now Caroline had lost two of her own children, her husband, and her sister. The strain was too much. She collapsed. She came out of that collapse with a serious case of diabetes. But she did not slow down. She continued to care for her sister’s baby; and her brother-in-law, the child’s father, came each day to see the little boy. David Harman and Caroline were later married, and there were now thirteen children in their home.
Then five years later David suffered a catastrophe that tried to the very depths those who agonized with him. On one occasion he used a strong disinfectant in preparing seed for planting. This got on his body, and the effects were disastrous. The skin and flesh sloughed off his bones. His tongue and teeth dropped out. The caustic solution literally ate him alive.
Caroline nursed him in this terrible illness, and when he died she was left with five of her own and eight of her sister’s children, and a farm of 280 acres where she and the children plowed, sowed, irrigated, and harvested to bring in enough to provide for their needs. At this time she also was Relief Society president, a position she held for eighteen years.
While caring for her large family and in extending the hand of charity to others, she would bake eight loaves of bread a day and wash forty loads of clothes a week. She canned fruits and vegetables by the ton, and cared for a thousand laying hens to provide a little cash. Self-reliance was her standard. Idleness she regarded as sin. She cared for her own and reached out to others in a spirit of kindness that would permit no one of whom she was aware to go hungry, unclothed, or cold.
She later married Eugene Robison, who, not long afterward, suffered a stroke. For five years until his death she nursed him and cared for him in all his needs.
Finally, exhausted, her body racked by the effects of diabetes, she passed away at the age of sixty-seven. The habits of industry and hard work which she instilled in her children rewarded their efforts through the years. Her sister’s tiny baby, whom she nurtured from the hour of his birth, together with his brothers and sisters, all acting out of a sense of love and gratitude, have given to the university a substantial bequest to make possible the beautiful building which will carry her name.

When Heber J. Grant was 10 years old, he took a singing class.
Teacher: You can’t carry a tune, Heber. You’ll never learn how to sing.
Years later Heber heard Horace S. Ensign sing.
Heber: I would give you three months of my spare time if I could learn to sing one or two hymns!
Horace: Anyone can learn to sing. Are you willing to practice?
After two weeks, Heber had learned to sing “O My Father.” Two months later he could sing four other hymns.

Our marriage in the temple was set for July 7, 2009—a date that we eagerly anticipated. Having grown up near the Aba Nigeria Temple, we were pleased that even though we had moved away, many friends and family members still living in the area would be able to join us either in the temple or later at a reception.
We arrived in Aba after traveling more than six hours from Lagos and made our final preparations for our sealing and reception. But three days before our scheduled wedding date, we were told that the temple was unexpectedly closed until further notice. We were distraught and confused. No one could tell us when the temple, which had closed because of unrest in the area, might reopen. Disappointed, we told friends and family that our sealing was being postponed, and we sadly returned to Lagos without knowing when we might reschedule another sealing date at the temple.
Upon retuning to Lagos, we prayed fervently for the Aba Nigeria Temple to reopen. A week passed without any news about a reopening date. This one week seemed like one year to us. We looked forward to our temple marriage and celebrating with friends and family as soon as possible.
As time passed with no news regarding a reopening date, we felt that we should consider alternatives. Because the Aba Nigeria Temple is the only temple in Nigeria, we realized that we would have to travel to the Accra Ghana Temple if we were going to be sealed anytime soon. Unfortunately, the trip would cost money we did not have. But we had always planned on a temple marriage, and we knew that we should move forward.
Borrowing money from family and friends, we arranged for an international passport, called the Accra Ghana Temple to schedule a date, and purchased airline tickets to fly to Ghana.
We arrived in Accra on August 14, 2009, and went to the temple the next day. In the sealing room, only the temple sealer and two witnesses joined us. No friends, no family, and no one we knew was with us. But in an unfamiliar country, in an area far from our home, we knew we were where we should be, doing what we should be doing. During that moment, we felt the powers of eternity and understood more clearly the love Heavenly Father has for us and for all of His children.
Tragically, my wife died in 2010 after giving birth to our first child. I miss her deeply but take great comfort in knowing that we have been sealed in the temple. I am eternally grateful that we didn’t put off our temple marriage by waiting for a convenient time. Our marriage is something I will always cherish and includes a story I will never forget.

Annie Van Komen of Salt Lake City, Utah, took an unusual vacation last summer. Annie went with her father, who is a doctor, to South America to treat children in a large La Paz, Bolivia, hospital. Annie went armed with homemade blankets and slippers made by the Young Women in her stake, to give to the children.
“It took a real effort by the girls in my stake to make all the gifts I took. They wouldn’t have meant nearly as much if we had bought them at a store,” says Annie.
Annie acted as her father’s assistant during much of the trip. Although she spent most of her time in Bolivia giving to others, she feels she gained even more.
“Something like this makes you really grateful for your situation. You really appreciate all the things you have,” says Annie.

It is worth noting the way the Lord prepares our spirit and mind, without our realizing it, to obtain this high level of understanding.

When we were still visiting the Church as investigators, in the second week we received a phone call from the branch president, Brother Antonio Landelino Barros, who asked if it were possible for him to come visit us the following night. At the assigned hour, President Barros arrived, accompanied by two men, all formally dressed. Before the family gathered in the living room, President Barros asked permission to offer a prayer. His words were a simple but inspiring supplication to the Lord asking for the guidance of his Spirit and special blessings upon the family, for us to understand the purpose of that visit and to benefit from it thereafter.

Briefly, President Barros presented a discussion on the home teaching program and introduced his companions, Brothers Nelson Bezerra dos Santos and Alfredo Orlando Torres Lima, as our home teachers and from then on our first and most direct contact with the Church.

What a great experience! What a great opportunity and privilege to serve! Those brothers were around our family during the whole time we lived in the branch area.

Every Sunday, those brothers received our family when we arrived at the chapel. They sat next to us during meetings. They taught us the hymns. They taught us about the standards of the kingdom. They called to inform us about the passing away of President Joseph Fielding Smith and later about the calling of the new prophet, President Harold B. Lee.

They were interested in the well-being and the progress of our family and our eventual needs. After our baptism, postponed for two months, and even after we had moved to the Tijuca Ward, these dedicated home teachers and President Barros took turns during the following three months, approximately, in regular phone calls to know if our family was well adjusted in the new ward, if everything was all right, if any help was needed.

In spite of the change of residence, the home teachers did not feel totally released of their duties of taking care of and giving attention to our family.

Even being sure we had new shepherds, they continued as our brothers in Christ.

What a magnificent attitude! They no longer had the assignment, but they kept the Christian interest. What an extraordinary bond was established. Almost twenty-three years have passed since then. Many other home teacher companions have succeeded those first ones. Their names, with few exceptions, are vaguely remembered, but the names and images of those first servants are forever in our memories since they served as true shepherds.

Those brothers were, in fact, guardians, keepers, and very supportive. It is also worth mentioning that they fulfilled their stewardship with happy countenances, which reflected a happy state of spirit.

It seemed as if it were an honor and a privilege for them to serve so. They seemed to understand the duties of the eldest and youngest alike, as taught by the Apostle Peter:
“Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind” (1 Pet. 5:2).

The example of those dedicated brothers served as the foundation for the future conduct of a new priesthood holder. As I recall these experiences, myself being a home teacher now, I have a pattern very close to the model of Jesus Christ to follow.

Ever since then I have devoted myself with all my might, with my best efforts, to the care of assigned families, and some of my most significant experiences as a priesthood holder were lived as a home teacher.

In our family we have tried to hold early-morning scripture study. But we were often frustrated when one son complained and had to be coaxed out of bed. When he finally came, he would often put his head right down on the table. Years later, while serving his mission, he wrote home in a letter: “Thank you for teaching me the scriptures. I want you to know that all those times I acted like I was sleeping, I was really listening with my eyes closed.”

Dillon has a terrible problem: his greatest talent is also his greatest fear. “I love to sing,” the 16-year-old Tongan says, “but not in front of people. I get too scared.”
Imagine his mixed feelings when the Church in Tonga announced auditions for vocalists to record a Tongan version of the Old Testament seminary soundtrack. He was both excited and scared to death.
Three songs on the soundtrack require a male vocalist. After Dillon had sung the song for which he was auditioning, the producer surprised him by asking him to sing another of the songs on the soundtrack. As nervous as he was, he did it, and the producer said, “We found our boy.”
Much to his excitement—and dismay—Dillon was offered the opportunity to record all three songs.
Dillon, a member of the Nuku‘alofa Tonga Stake, excels in school. He’s one of about 10 percent of Tongan students selected to attend the government school. He also enjoys seminary. “He wakes us up early so he can get to seminary,” his mother, Malenita, says.
But singing is what he loves—though his family didn’t even know he could until he was asked to sing a solo during a Primary program one year.
“Dillon’s always been shy,” his mother says.
He did so well in the Primary program that he was asked to sing during a conference of the Nuku‘alofa Tonga Stake. After that he was hooked.
He told his mom, “One day I’m going to use my talent for God.” After he was chosen to sing on the soundtrack, he told her, “Mom, I used my talent.”
Dillon’s older brother, Sione, says he tries to encourage Dillon to sing. “I would love to have the talent he does,” he says. “Everybody wants him to share it.”
“I like it when he sings,” says his sister, Pea.
“I want to sing like him some day,” says his nine-year-old brother, Paula.
Dillon is grateful for his family’s support. “I love my family,” he says. “I’m sure that with their help, I can make my weakness a strength.”
As Dillon worked with the sound crew to record the songs, he struggled with one note. “I couldn’t hit it,” he says. “We rehearsed for hours.”
Finally, exhausted and discouraged, he went home that night, knowing that the next morning he’d have to record the song.
“I went straight to my room and prayed to my Heavenly Father to help me,” he says.
All he could think about was how important the soundtrack would be to the 50,000 members of the Church in Tonga, as well as thousands of others who speak Tongan around the world.
“It was one of the longest nights of my life,” he says.
After a long night of prayer and a little bit of sleep, Dillon walked into the recording studio and hit the note.
“Hallelujah,” he remembers saying. “I was happy.”
One of Dillon’s favorite scriptures is Joshua 1:9: “Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.”
Dillon put that promise to the test, and he learned it was true. “I tried my best. I put my best effort and heart into the songs so the listeners will be able to feel the Spirit.”
As Dillon grows out of his fear and into his talents, he recognizes he has received a lot of help—not only from his family but from his Heavenly Father.
“I know,” he says, “that God answered my prayers.”

I was six years old when my father brought Bimbo home. He was a tiny black and white fox terrier puppy, so small he could fit into my father’s overcoat pocket. Having a pet is fun, but it also requires work. My big brother, Alan, and I had the responsibility of feeding our puppy and giving him water every day. As Bimbo grew, bathing him was one of our jobs, and we were always just as wet as Bimbo before we were through. We loved our puppy and treated him like a member of the family.

This fact was brought forcibly to mind in August of 1958 when I was in Hamburg, Germany, attending a district missionary conference. Presiding at the conference was Elder Henry D. Moyle, then of the Council of the Twelve. We had a question-and-answer session, and one of the missionaries asked a question in which he referred to President David O. McKay as the head of the Church. Elder Moyle interrupted him and in a very forceful manner stated that Jesus Christ was the head of the Church, not David O. McKay. The significant point here is that Elder Moyle knew that Jesus is the Son of God, that he lives, even today, and that he stands at the head of this church.

The story was told of General Antigonus (382–301 B.C., general of Alexander the Great) who was preparing to have his men attack the enemy. The plan was devised, the strategy decided, and the hour determined. General Antigonus’s men were outnumbered severely. The signal to attack was given. No one attacked. In fact, they were about ready to retreat ingloriously. General Antigonus asked what the problem was. The captains replied that they were outnumbered so severely that the men dared not attack. General Antigonus thought for a moment and then asked, “For how many then wilt thou reckon me?” This spirit spread through the ranks; they attacked and won a great battle.