Gospel Story Finder

Miranda Feltdman is not a member of the Church; she had never heard of the Book of Mormon before she was invited to audition for the musical. A stake leader knew her and felt prompted to call her. It took courage for Miranda to try out for the play, but she did, and landed a lead role—the part of Abish.
“I was really worried initially—it was my first time playing a lead role in a musical. But everyone was really supportive and had faith in me, and eventually I learned to have that sort of faith in myself,” recalls Miranda.
That faith helped her understand the role she was playing, although at first she was worried she wouldn’t be able to. “I realized that Abish really was almost exactly like me and every other young man or woman out there at some point in their life. She has to learn fairly quickly to stick to her convictions no matter what, even if the entire world—or the court in this case—seems set against her.”
Besides inspiring others, Miranda says she was able to witness firsthand what Latter-day Saints are really about. “I would never have traded that time in my life for anything else in the world.”

This story from a Utah rural area: “Twenty-four years ago, as a young man, I was called to teach a Sunday School class of thirteen- and fourteen-year olds. I thought my first lesson was pretty good, but I didn’t have enough material to last through the class period. During my second lesson, again I was out of material. I resolved it would never happen again, but it did the next Sunday. I gave the books back to the Sunday School superintendent. All of these years I have carried a feeling that I was a failure as a teacher, yet I still wanted to teach.
“Now I have taken the basic course. I know what a teacher should be. I know how to prepare. I know how to involve my class, and now I am teaching and fulfilling my lifelong desire. I have developed a foundation for teaching.”

Passing the Flame
On 7 March, the First Presidency and members of the Quorum of the Twelve Apostles stood in front of the Church Administration Building to pass the Paralympic flame. Standing on the steps, the First Presidency welcomed the flame from torchbearer Carrie Snoddy of Park City, Utah. She handed her torch to President James E. Faust, Second Counselor in the First Presidency, who handed it to President Thomas S. Monson, First Counselor in the First Presidency, who then passed it to President Gordon B. Hinckley.
President Hinckley raised the torch for spectators to see. “Welcome, welcome, to the Paralympics, to these great athletes who have excelled!” he said. “Go forward! Win the race! Claim the pennant! Be happy, be happy. We’re all with you. We’re all rooting for you. We want you to succeed, and we hope that this will be a great and marvelous and wonderful occasion for everyone who participates. Let everyone be a winner. Hurray!”
President Hinckley than passed the torch to Margaret Stocks of the Brigham City Second Ward, Brigham City Utah Box Elder Stake, who carried it on its way.

I remember a big group date where we ended up at a friend’s house making cookies. We had a contest to see who could do the best decorating job, and just when I thought the date was over, my friend announced we were now going to deliver the cookies to missionaries and families in the ward. “And no one better get caught,” he said smiling.
We had a blast going from door to door. One sister was too quick for us. She caught us on her front porch. When we handed her the plateful of our masterpieces, her face lit up. It was cool—cool-aid.

Two years passed, and changing family circumstances forced me into a profound sadness. My father had left Poland in search of work so our family was divided. I felt desperate, searching for God. My prayers became more sincere, pleading with Heavenly Father to help me find His presence.

One day my mother told me, “Some person by the name of Garling asked for you. I told him to call back next week.” She knew that it was a missionary and wasn’t interested in the message, so she didn’t feel it necessary to respond quickly.

That Friday night I again heard knocking at the door. This time I gave the emissaries a sincere welcome and a smile. “You are welcome in my home, but you need to know I will never become a Mormon,” I told them.

These elders taught me anyway—every Friday afternoon for six months. Loads of my mom’s cookies and thousands of questions later, all my deepest questions began to be answered. It seemed like every time the missionaries visited, another piece of life’s puzzle came together. Intrigued, I finally did what the elders had asked me to do: pray and ask Heavenly Father if their words and the Book of Mormon were true. They assured me that God answers prayers.

As I prayed and studied the scriptures more deeply, these doctrines became sweet to my soul. For months I hesitated, feeling that I needed solid evidence, needed to know everything about the gospel before joining this Church. Finally, the words of the Savior in John 20:29 spoke to my soul: “Blessed are they that have not seen, and yet have believed.” I decided to be baptized.

My parents required that I wait until I was an adult to be baptized, but the time waiting helped in my progression and knowledge of the gospel. Sadly, as my baptism date drew closer, I lost confidence in my answer. I got into the things of the world and became fearful that my choice to be baptized wouldn’t be accepted by loved ones.
Little by little, mistakes and decisions made me deaf to the whisperings of the Spirit. My scriptures ended up in the deepest part of my trunk and I even stopped praying.

My life was not turning out—too many tears and disappointments. It was hard to understand why my family had to undergo so many trials. Right before my last year of high school, my parents had to leave Poland. The prospect of relocating again caused me anguish. Finally, I again knelt in prayer, truly meaning my words: “Heavenly Father, Thy will be done, not mine.”

That prayer marked the beginning of my return to the Church, which I knew would require repentance. That Sunday, for the first time in nearly a year, I attended sacrament meeting. The next day I again decided to be baptized.

The Lord helped me through my difficult process of returning to what I had once known to be true. I now define those difficult circumstances as some of the sweetest blessings from God. He did not forget me. He listened to my prayers and waited for me to recognize His answer. He helped me through all the suffering I endured, strengthening and protecting me. In the process I gained greater clarity on the meaning of Christ’s divine mission and His Atonement.

I was baptized in April 2011. My plane has taken off since—I now reside in France, which means more changes. However, I am now grateful to Him for my life and for the circumstances that He had me live through. Because of my testimony of the Atonement of Jesus Christ, I now understand that I am not alone, no matter what destinations life brings next. I don’t know if my plane will take off again. The only thing I do know is that my new destination is that straight path that leads to life eternal with Heavenly Father and His Son, Jesus Christ.

My music also helps me get closer to Heavenly Father. I’ve learned a lot about him and about prayer through it.
One time I practiced really hard and prayed a lot before a big competition. But I really messed up. I started in the wrong key, and by the end of the piece it just sounded awful. I came away thinking, Why didn’t Heavenly Father help me? I did everything I could! But then I realized the whole thing motivated me to practice even harder. I might have slacked off a little if I’d done better. Instead I worked a lot more.

But I felt so alone! I was in Zion, the place of peace and rest for the Saints. I was supposed to be happy. But I missed my family.
The blind lady allowed me to stay with her and keep house, and I tried my hardest to keep everything neat and clean for her. But she wasn’t my family. Mama was always in my thoughts. I knew that she would come. Somehow, some way, Mama would make it to Zion.
Whenever I heard of a wagon train coming into the Salt Lake Valley, I watched for the dusty sky—a sure sign that the wagons would arrive soon. Then I’d run to the fence and climb as high as I could to see the immigrants. At first they would be just a dust cloud on the horizon. But slowly, oh so slowly, I could make out the wagons and the animals and the people.
I studied the women passing by. Mama’s hair is that color—but no, it isn’t her. Over there is a woman with Mama’s posture—but no, it isn’t her, either. Could that one driving the team be her? No, no, no. With every incoming group, I thought, Surely Mama will be in this company with my younger brothers and sisters.
I searched and searched, and doubts would come. No one smiled at me. No one ran and wrapped me in her arms. As the wagons rolled past, another heartache began. With each disappointment, the tears coursed down my cheeks and I cried until there were no more tears left.
Two long, hard years passed before Mama finally came. When she did, I could hardly believe my eyes. She was worn and tired and covered with dust. I almost didn’t recognize her. But she knew me, even though I had grown quite a bit taller.
I ran to her as fast as I could. I wrapped my arms around her and wept—this time tears of happiness. She had made it to Zion. I wasn’t alone anymore. Together we were home. At last I felt Zion in my heart.

“Brueder Missionare, warten Sie einen Moment!” cried Sister Schmiedl, hurrying out of the apartment house door into the cold January air. My companion and I dismounted our bikes and turned to her. “I’m glad I saw you. Sister Jonas is sick; they’ve taken her to the hospital.”
“When did this happen? What’s the matter with her?”
“Yesterday afternoon … something to do with the liver. Brother Wist said they don’t expect her to last the week at her age.”
“Terrible!”
“Ja! She wants very much to see you, and she asked to be administered to.” Sister Schmiedl had that desperate but firm Austrian look that told us we had better get over to the hospital as soon as possible.
We pedaled our way in silence through the snow-clogged streets toward our apartment. Elder Rogers and I weren’t regular companions. His companion was the district leader. My companion, Elder Smith, and the district leader had gone to Linz to work for the day. We often traded so we could get different ideas on how to approach people about the gospel and to gain experience working with various elders. That particular day didn’t seem much improved by the absence of our senior companions. You see, Elder Rogers and I were both junior companions with very little experience. Between the two of us, we had a total of six weeks in the field.
Warming our stiff hands over the coal stove in the landlady’s kitchen, we wondered what we were going to do. Or more precisely, how.
“Have you ever given a blessing to the sick?”
“No, Elder Rogers, I haven’t. Not even in English.”
“Well, comp., this could be tricky. Neither have I.”
We knew stalling wouldn’t do any good. Even if Sister Jonas’s condition hadn’t been so urgent, delaying until morning wouldn’t guarantee Elder Smith’s getting back to perform the ordinance. The wind was whipping the dusty snow into a regular gale outside, and trains all over central Europe were being halted. Winter 1970 was to become one of the worst winters in the history of the continent, and that’s a lot of history.
We decided not to take the bikes, preferring a long walk to a slide that might take us to the hospital rather than visitors. As we went, our breath came out in big puffs of white vapor that froze to the fibers of our scarves and collars and gave our eyebrows and noses a Frosty-the-Snowman appearance. Fortunately, the hospital was not too far away, and Wels is a small town in any case. The nun at the desk looked doubtfully at us when we introduced ourselves as ministers of the Church of Jesus Christ, but our identification papers convinced her, and we proceeded down the corridor, even though there were no visiting hours on Tuesday.
Sterbezimmer 319 is a room where patients with only a few hours or days to live are kept isolated from others. It was a reasonably pleasant room, despite its awful function, and the white lace curtains gave a feeling of hope, even when hope was long gone. Sister Jonas lay in a bed by the window; from there she could watch the storm’s progress. Outside the wind was still playing ball with the fallen snow, but it seemed a few rays of sunlight were trying to find a way through the clouds. As we entered, Sister Jonas looked and smiled.
A nurse was there. “Don’t be long,” she said and then left, assuming we had come to give the last rites.
“I’m glad you came,” whispered Sister Jonas.
“Don’t be afraid. Do you believe you can be healed?”
“Yes, now I do.”
Elder Rogers produced a vial of pale yellow oil, and, in a quavering voice, anointed her. Now it was my turn. I paused. How did they tell us to pronounce a blessing at the Language Training Mission? An instant’s hesitation, and, “Otilie Jonas, Im namen Jesu Christi … ”
My time in Wels was almost gone, and I expected to be transferred to another town in a few days. Elder Smith had long since been sent to Vienna, and Elder Rogers had followed him. I looked out on our little congregation in sacrament meeting and had difficulty holding back the tears. The hardy souls in these small and sometimes obscure branches mean a lot to the missionaries who labor there. When I left home to come to Austria, I knew I’d soon return, but I knew when I left Wels I would probably never see these people again.
It had been a long winter, and even in the spring it was still a bit chilly. Others felt it too, and in the back, a sister got up and stoked the little potbellied stove. It was Sister Jonas. When she finished, she returned to her chair, and I got up to walk to the pulpit—what could I tell these people?
I told them about Sister Jonas. I told them how much it had meant to us to be there when she needed a blessing, though we had been so inexperienced. I told them how the Lord had helped us when we didn’t know what to do. And I told them that if they would trust in Him, He would help them too.
Afterward, Sister Jonas came up to me with tears in her eyes. “That blessing saved my life,” she said. “I know the Lord healed me.”

When I was in high school, I thought I wasn’t as valuable a disciple of Jesus Christ because I struggled with talking to people. I wasn’t just introverted—I was severely shy! I was so shy I had a difficult time making friends and being my true self around my classmates at school and at church.
Because of that, I shied away from callings in Young Women and felt like I couldn’t be as spiritual as my peers who were a lot more talkative and social than I was.
So when I graduated from high school and decided to serve a mission, I was terrified!
I felt like God wanted me to serve, but my first thought was, “Why does God want someone like me to serve? I can’t talk to people!”
But as scared as I was, I decided to trust God and serve a mission anyway.
As I served, things were difficult at first, but as I continued to try (and to let myself fail), I found that the Lord strengthened me to do the work He asked me to do.
In the Book of Mormon the Lord says: “If men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them” (Ether 12:27).
On my mission I realized that Jesus Christ could do wonderful things with me not because of my strength but because of His. And I also realized that His strength didn’t come to me just because I was a missionary, but it was also something that I could have relied on in high school.
The wonderful thing about Jesus Christ is that we don’t need degrees or extensive résumés to serve in His kingdom and be strong disciples! If we are humble and sincere in our desires to serve, Jesus Christ will take us exactly as we are, where we are, and give us the necessary help and strength to serve Him.

People I’ve counseled who seem to have the first problem—they can’t stop feeling guilty even after repenting from a transgression—usually have another problem: that of very low self-esteem. They feel that there’s nothing they can do to gain control over their lives because they’re such worthless people. For instance, one woman I know made an unsuccessful suicide attempt after months of feeling desperately lonely and isolated from her family. She blamed herself for this isolation (“If I were a better mother, we’d be a closer family”) and after her attempted suicide simply switched the blame to another aspect (“How could I have committed such a terrible sin?”). Even though her husband, her bishop, and her stake president worked with her in a sustained and loving way to assure her of the Lord’s love for her, she refused to stop feeling guilty because she really didn’t believe she was worthy of forgiveness. In a way, feeling guilty was her reason for living because it enabled her to keep on punishing the “worthless” person she had become.
The solution for both the sister and this brother was basically the same. They started making plans and carrying them through. As they saw that they could make decisions, their self-esteem rose, their guilt decreased, and they were able to see their guilt in perspective.

The class was dismissed. Boys and girls gathered their books with their usual youthful chatter. They left the seminary building singly or in groups, their eyes and interest focused on their next activity.
Alone now, I slumped rather wearily into my chair at the front of the classroom, perhaps a bit discouraged and certainly distraught. Today had been especially trying. I had played center stage in a recurring scene with Dennis.
He had challenged nearly everything I had said about the gospel. He had resurrected for reexamination some questions I thought we had put to rest in previous discussions. Several times he had skillfully forced me into a position where I had to take a stand. I had once again borne testimony to the truth of the eternal principles I was teaching and had added my own personal witness.
Now, sitting at my desk, I began to wonder if on some things I had been too firm, too dogmatic. Certainly, I had taught the Church position supported by scripture, by the Brethren, and by my own personal experience. But had I been so firm that youth could not accept? Would I lose boys like Dennis or girls like Alice who sometimes took his part?
I was prayerfully pondering this question as I began straightening my desk at the front of the classroom. John, one of the students, stopped by to collect some books he had left behind.
“How ya’ doin’,” he said.
“Fine John. How are things with you?”
“Great! I enjoyed your class last period, even if Dennis did lead us away from the lesson for a while.”
John was a little cautious as he framed his next question. “Does it bother you when he challenges what you say and takes the negative side?”
I quietly admitted that it did but that my real concern was my apparent inability to reach Dennis and convert him to a more positive attitude of faith in the Lord’s teachings.
John smiled. “I thought you felt that way,” he said. “Let me tell you something about him.”
“Dennis has many friends who are not members of the Church. He seems negative here in class, but when he gets over to high school, he becomes you! The arguments he gives in class are the arguments he gets from his friends. The answers you give him are the answers he gives back to them. He’s just storing up ammunition.”
John picked up his books and smiled a good-bye. I sat down again at my desk, smiling. Suddenly everything fell into place. When Dennis asked questions in the future, I would understand. I would be glad to help him find answers.
Then a fear swept over me. What if I had faltered? What if I had compromised? I would not have won Dennis over—I would have betrayed him and I would have betrayed the sacred trust of being his teacher.
It was the Apostle Paul who said, ““If the Trumpet Give an Uncertain Sound”, who shall prepare himself for battle?” (1 Cor. 14:28.) We don’t blast the trumpet in someone else’s ear, but neither do we indiscreetly sound its message; rather, the call should be sweet and sure and certain of sound.

Elder Lund leaves soon for his mission. He told us, “I worked at a dry cleaner for two years. I found the position when I took a buddy to his interview. He told the lady he couldn’t take the job because of the hours but that I could. I did. I worked the cash register, took in dirty clothes, and gave out the clean ones. I also cleaned up after closing. When I started the job I was very shy. I learned to speak up and explain things to people. I gained a lot of confidence. Now I don’t have trouble communicating with people.
“My brother and I bought broken lawn mowers, repaired them, and sold them for a profit. We didn’t have to spend money for parts. They just needed our mechanical knowledge.
“I put my money into a savings account. I recommend everyone use a savings account. But give the bankbook to your mom so you can’t take the money out again. You need to start early in life to save because you can’t cram in the last few months like you might for a test.”

In the run-up to the wedding, I took the money I’d set aside for the wedding party and allocated it to going to the temple. We made the decision to totally self-fund our trip to the temple. We set an appointment with the temple in writing, and we traveled to Kinshasa in heavy rain. I couldn’t stop excitedly telling my wife, “We’re going to the Lord’s house and fulfilling our engagement promises”.

On the day of our sealing, while we were having photos taken with the family, I received instant payment from a client who owed me. Long before going to the holy temple, I worked off my contract and applied for a new position. After we were sealed, I was invited for the job tests and interviews, but was unable to go as I had no extra savings for the return ticket.

Three days after the sealing, I received a call from my boss asking if I was willing to work on a new project in Kamako by the border with Angola. After prayer, my dear wife told me that I had to take the job. The savings I had, which did not allow for a return ticket home by plane, were enough to cover the cost of my journey by road to my new job location, without having to take the test and interview. This was made possible by the grace of the Lord. So having a job without going through interviews was one of the first blessings received from the holy temple.

In late December a chill mist shrouds the bare vines in the predawn darkness. The vineyard is silent except for one section, which is filled with voices and a bright, crackling bonfire. It is Christmas morning, and elsewhere in this valley, people are still warm in their beds or gathered around Christmas trees watching excited children. But not the small group in the vineyard. They have come to give a gift.
To understand the meaning of the gift, you must know that this vineyard in Madera, California, USA, is part of the Church’s welfare production system. Each year it produces about 400,000 pounds (180,000 kg) of raisins. Half of the harvest goes to the shelves of bishops’ storehouses. The rest is used for humanitarian response around the world. Wards and branches from eight stakes are assigned certain tasks to complete and rows of vines to care for.
One crucial task is pruning the vines. The tangle of the past season’s growth must be cut out, leaving just the few canes that will grow to produce the next harvest. Without this dormant-season pruning, the vineyard becomes overgrown. Too many vines overwhelm the roots’ ability to sustain them. Too little fruit is produced, and the harvest is greatly diminished.
Why do this work on Christmas day? Because many of the ward members are fieldworkers by trade, pruning vineyards and orchards for their livelihood. Their work is intensive at this time of year, so this is the only day they have off in several weeks. It’s Christmas—and they spend it here in the Church’s vineyard. In fact, they have come here 8 of the past 15 Christmases. For these members of the Spanish-speaking Madera Third Ward, it is their gift to El Niño—to the Christ child.
One worker, Miguel Chavez, explains that it’s a way of giving something back for all of the blessings they receive from the Lord: “We are giving something to needy families. Our small contribution becomes a great blessing to other people.” Another ward member says simply, “This is the best work we can do because this is God’s vineyard.”
And so, on this particular Christmas day, once these members of the Madera Third Ward finish pruning, wrapping, and tying their assigned vines, they finish parts of two neighboring wards’ rows. It is a gift fit for a King.

A little while ago, I was invited to read the Book of Mormon every day. I was asked to begin with prayer and to write down my impressions as I read.

Before this challenge, I did not read the Book of Mormon often, but as I accepted the challenge, I became accustomed to reading every day and starting with prayer. It helped me and gave me strength to stand against temptation. It made me much stronger.

At the beginning it was kind of difficult because I would get distracted or tired. But as time went on, I couldn’t stop reading the Book of Mormon. I felt something inside that told me to keep going, and I could feel my testimony growing. Now I don’t just believe—I know that it’s true.

I’ve learned that it helps me to read the Book of Mormon with a spirit of gratitude for everything. And as I continue reading the Book of Mormon, the Spirit indicates that it’s true.

As I wrote in my journal while reading, I knew what to write because I had started with a prayer and asked Heavenly Father to help me understand through the Spirit what He wanted me to learn. And the Spirit taught me as I studied and wrote.

I am grateful for all I have learned. It is going to help me a lot on my mission. I will be a representative of the Lord, teaching others His doctrine and the teachings that the prophets have given us in the Book of Mormon. It is the key for people to come unto Christ.

After my mission, when I marry in the temple and start a family, it will help me to teach my children about the gospel and be able to say to them that all of this is true. Reading the Book of Mormon each day and writing down what I learn has been a great blessing in my life.

When the faces of two young men appeared in the upper portion of the door to our home in Colombia, we thought they were standing on something in order to see through the door. They were not; they were just very tall! Our three-year-old son, Pablo Ezequiel, looked up at them with astonishment. Within days they were his best friends.
Our family—Ludy, my wife; Erika; Yesica; and little Ezequiel—was looking for the Lord. We were living some gospel principles already: we prayed at mealtime, we prayed as a family, and we did family activities. Our lives were based on our family union. The appearance of those two “large angels,” as Ezequiel called the elders, confirmed our practices of strengthening the family and focusing on God.
Using the scriptures as their guide, Elders Fa and Fields taught us the path. We had been asking the Lord where we should worship. The Book of Mormon and the restored gospel gave the answers to each of the questions we had over the years in our family discussions. The answers fit perfectly, and we soon became members of the Church. One year later we made covenants and were sealed together as an eternal family in the Bogotá Colombia Temple.

Most of us have been asked musically if we know the way to San Jose, and except in a general sense, most of us don’t. A lot of good Latter-day Saints call it home, however, and this article is about some of them.
Except that it isn’t about San Jose. It’s about San Francisco. There are a lot of fun things within easy reach of the young people in San Jose—everything from beach parties, to ski trips, to camping, to sailing, to sports and cultural events, to San Francisco, which is why this story happened.
San Francisco is about an hour from San Jose, just far enough to make it adventurous and close enough to make it convenient, and that’s how the priests and Laurels of the San Jose Seventh Ward came to make the trip one bright morning.
Their first stop was the Golden Gate Park, a giant green finger pointing out of the Pacific toward San Francisco Bay. They strolled in the shade of the gigantic trees and spent an hour in the lush beauty of the Oriental Tea Garden. They could easily have spent a day seeing the Park’s other attractions, but there was a city of 42 hills and 42,000 adventures waiting for them.
They visited the Golden Gate Bridge, standing on a windswept observation point and watching the vast red span stretch away from them. The intense blue of the bay was dotted with sails, and wave-swept Alcatraz Island looked foreboding in the middle of them.
Next they visited the quaint brick buildings of Ghiradelli Square and ate their lunches on the steps of a fountain there. Then, refreshed by the rest, they ambled along to Fisherman’s Wharf, passing on the street artists who sold their handiworks and street musicians who played in the open air, glancing hopefully now and then into guitar cases and hats where people would occasionally throw money.
One man sat in the back of a pickup truck parked by the curb and played an upright piano. Another innovative fellow climbed inside a painted box and billed himself as a human juke box. People put money in through a slot, and he played a wandering trumpet for them.
They walked along Fisherman’s Wharf, talking to the fish vendors and looking at the stacks of fresh crabs, lobsters, shrimp, and other seafood. Some of it looked back at them and snapped angry claws.
After spending some time observing the long rows of docked fishing boats, they boarded a cable car and rode up the steep hills to Chinatown. They walked up and down the steep streets lined with exotic buildings with upturned roofs, neon signs in Cantonese and English, and shops filled with the pungent aroma of unfamiliar foods.
By then the sun was getting low, and knowing the way to San Jose very well, they returned home.
Although San Francisco and San Jose are very nice places to know the way to when that’s where you want to go, these fine young Latter-day Saints also know the way to somewhere more important. They know the way home to their Father in Heaven, and they all bear testimony of their dedication to him and of the truthfulness of the gospel. When it was suggested, tongue in cheek, that it isn’t really possible to live the gospel fully outside of Salt Lake City, Utah, the whole group rose up in righteous indignation and explained almost simultaneously that there is no better place in the whole world for being a true Latter-day Saint than in San Jose, California.
They know the way in San Jose.

That was five years ago. Now, Zayne is a deacon in the Lolo Ward of the Stevensville Montana Stake. When he turned 12, he wanted to fulfill his priesthood responsibilities by passing the sacrament. That was a big challenge for a boy who must use crutches to walk.

Originally, Zayne tried to pass the sacrament while balancing on his crutches. When that didn’t work, he decided to use his wheelchair instead. Now Zayne passes the sacrament by placing the trays on his lap and wheeling down the aisles.

One came in the October 1856 general conference as President Brigham Young announced to the congregation that handcart pioneers were still on the trail and late in the season. He declared: “Your faith, religion, and profession of religion, will never save one soul of you in the celestial kingdom of our God, unless you carry out just such principles as I am now teaching you. Go and bring in those people now on the plains, and attend strictly to those things which we call temporal, … otherwise your faith will be in vain.”
We remember with grateful admiration the men who headed off to rescue those suffering Saints. But what did the sisters do?
“Sister [Lucy Meserve] Smith recorded … that after President Young’s exhortation, those in attendance took action. … Women ‘[removed] their petticoats [large underskirts that were part of the fashion of the day and that also provided warmth], stockings, and every thing they could spare, right there in the [old] Tabernacle, and piled [them] into the wagons to send to the Saints in the mountains.’”
Several weeks later, President Brigham Young gathered the Saints again in the old Tabernacle as the rescuers and the handcart companies got closer to Salt Lake City. With great urgency, he pleaded with the Saints—especially the sisters—to nurse the sufferers and feed them and receive them, saying: “Some you will find with their feet frozen to their ankles; some are frozen to their knees and some have their hands frosted. … We want you to receive them as your own children, and to have the same feeling for them.”
Lucy Meserve Smith also recorded:
“We did all we could, with the aid of the good brethren and sisters, to comfort the needy. … They got their hands and feet badly frosted. … We did not cease our exertions [un]til all were made comfortable. …
“I never took more satisfaction and, I might say, pleasure in any labor I ever performed in my life, such a unanimity of feeling prevailed. …
“What comes next for willing hands to do?”

During this time, Richard became active in the Relief Presbyterian Church. When he was twenty-one, he was ordained an officer in that church. Concerned about the religious instruction of children, Richard organized a Sunday School. However, questions about the Bible and Presbyterian doctrine plagued him. He spent long hours walking, meditating, and praying. The answer to his questions came when two young elders from a newly organized church across the ocean taught him the fulness of the gospel. In December 1842 Richard Ballantyne was baptized a member of The Church of Jesus Christ of Latter-day Saints by Elder Henry McCune in the Firth of Forth near Leith.