Gospel Story Finder

These powerful truths were life-changing for my friend Jen, who as a teenager caused a serious car accident. Though her physical trauma was severe, she felt exquisite pain because the other driver lost her life. “Someone lost their mom, and it was my fault,” she says. Jen, who just days before stood and recited, “We are daughters of our Heavenly Father, who loves us,” now questioned, “How could He love me?”

“The physical suffering passed,” she says, “but I didn’t think I would ever heal from the emotional and spiritual wounds.”

In order to survive, Jen hid her feelings deeply, becoming distant and numb. After a year, when she was finally able to talk about the accident, an inspired counselor invited her to write the phrase “I am a child of God” and say it 10 times daily.

“Writing the words was easy,” she recalls, “but I couldn’t speak them. … That made it real, and I didn’t really believe God wanted me as His child. I would curl up and cry.”

After several months, Jen was finally able to complete the task every day. “I poured out my whole soul,” she says, “pleading with God. … Then I began to believe the words.” This belief allowed the Savior to begin mending her wounded soul. The Book of Mormon brought comfort and courage in His Atonement.

“Christ felt my pains, my sorrows, my guilt,” Jen concludes. “I felt God’s pure love and had never experienced anything so powerful! Knowing I am a child of God is the most powerful knowledge I possess!”

Architecture and the dental profession constitute an unlikely combination, but this unorthodox blending of occupations makes life interesting indeed for Jacinto Lambino Ledesma, a 37-year old Tarlaqueño from Paniqui, who holds a degree in Architecture (MLQ University, Class of 1966).
If one visits a dentist and sits snugly on a dental chair that somehow eases the fear and pain commonly associated with the ministrations of a dentist, there is a good chance that the patient is sitting on a functional Ledesma dental chair that has been designed with a lot of psychological factors thrown in.
He cannot fill a cavity or fit a dental brace and yet his name is now a by-word in the dental profession in this country, with about 500 satisfied practitioners and users of the Ledesma chair endorsing the product of a Mormon’s ingenuity.
Not one to sit on his laurels, Bro. Ledesma forged on by inventing the first hydraulic dental chair and unit with X-Ray, panoramic light and switchboard, earning the privilege to display his invention in the National Science Development Board pavilion during the last National Inventors Week.
Bro. Ledesma is married to Julieta Villanueva Bulan with whom he was sealed at the Salt Lake City Temple (see companion article, back page of this issue: Vignette). They have four children: Judith Marie 10, Joseph Jude 7, Jesus James 6, and Jerome John 5. It is interesting to note that the first names of all members of the family begin with the letter J, reflecting a partiality for the tenth letter of the alphabet which he cannot yet explain to this day.
His first contact with missionaries is a story by itself. Brother Jay, as he is fondly called, had just been from a religious mini-course which was then the fad in the early 70’s, and it was this opportunity to be inquisitive about Jesus Christ that led him to seek spiritual enlightenment. He found it when two missionaries (Elders Gleave and Johnson) knocked on his door before Christmas of 1971.
The first question the senior Elder asked was “Do you want to know more about Jesus Christ?”—a question which he coincidentally was asking himself a few minutes before the Elders came into his life. It was as if God directed the two Elders to knock on the door at a very precise and opportune moment.
On February 12, 1972, or two and a half months after that inspiring meeting, Bro. Ledesma was baptized by Elders Adrian Pulfer and Bartolomew Birkett at the Buendia chapel.
And life has never been the same ever since for the architect turned equipment manufacturer-inventor—and Mormon missionary, whose secret formula for success, as featured in the August 27, 1977 issue of Focus (a nationally circulated weekly magazine), is the belief that challenges in life can be met and surmounted with strong faith in God and self-discipline, coupled with self-confidence and a spirit of unselfishness—the use of one’s endowments to help others find fulfillment in their lives.

“Grandpa,” Joey said, “I can only stay for a while this morning. I promised Brother Hurdy I’d help him tap some trees this afternoon. He’s trying to help out a friend who’s in the hospital. Brother Hurdy hasn’t done it for a long time, and I thought maybe you could give me some tips while I help you.”
Grandpa was glad Joey wanted to help him in his sugar bush, a woods consisting of sugar maples. He could use a good strong boy, and Joey was a good worker.
Joey followed Grandma into the kitchen to get the spouts and the pails that she had already washed and stacked for carrying. He made several trips from the kitchen to Grandpa’s stoneboat.
A stoneboat, which looks like a small raft, ordinarily is used to haul stones from fields so that crops can be planted there. When Joey saw Grandpa hitch his horse to the stoneboat, he asked, “How come you don’t use your tractor?”
“Well, Joey,” Grandpa answered, “Dolly is just right for this job. She doesn’t get mired in spring mud like my tractor. Besides, she needs the exercise.”
The day was getting warm fast as the sun rose higher, and the snow was melting on the dirt trail that led to the sugar bush. Joey walked beside Grandpa. He liked to be with him because Grandpa knew so many things. Whenever Joey asked questions, Grandpa would explain things so that Joey could understand them.
“How many years have you been tapping maple trees?” Joey asked.
“I started to help my father when I was about your age,” Grandpa said, “and I’m eighty-one now. But tapping trees was a lot different when I was a boy. For one thing, we didn’t have metal spouts and pails.”
“You didn’t? What did you use?”
“Sumac twigs for spouts and hollowed-out butternut logs to catch the sap,” Grandpa answered. “We made the spouts by pounding short twigs, about three-quarters of an inch thick, into bored holes. Then we sliced off the top third of the twig’s bark and took out the core. We hollowed out logs with an adz to make the pails. An adz is a hand tool with a sharp, curved blade,” he explained.
“How big were the log pails?” asked Joey.
“Oh, big enough to hold ten to twelve quarts of sap. We emptied them into wooden barrels on a stoneboat.”
“Wow!” exclaimed Joey. “Hollowing out logs must have been a lot of work.”
“It was,” agreed Grandpa. “Buying pails sure beats making them.”
“You must have bought new pails,” said Joey, pointing to the stacks of shiny pails on the stoneboat.
“No,” Grandpa said, “I’ve had them a long time.”
“How come they don’t have rusty spots like Brother Hurdy’s?” Joey asked. “He has to get new ones.”
Grandpa chuckled. “Your grandma gets credit for that. When the maple-tapping season is over, she always washes them and oils them before storing them away.”
When they reached the sugar bush, Grandpa asked Joey which he’d rather do—drill holes or pound in spouts. Joey said he wanted to learn to drill holes.
Handing him the drill, Grandpa said, “Be sure the trees you drill are at least a foot in diameter. Find the side with the most branches and roots, then bore a hole straight in an inch and a half deep about two feet above the ground. But don’t bore into any of last year’s tapholes.”
Joey found a tree that looked large enough, and he saw last year’s taphole on the side with the most branches and roots. Placing his drill bit a few inches away from the previous taphole, he asked, “How deep did you say?”
“An inch and a half.”
“Is that all?” Joey asked. “Brother Hurdy said he thought we were supposed to bore them four to five inches deep.”
“Sap travels just under the bark, so an inch and a half or so is deep enough,” Grandpa explained.
After a while Joey said, “This is great! It would have been a lot harder to bore deeper holes. I’ll have to tell Brother Hurdy.”
“It’s a lot easier on trees, too,” Grandpa said. “Deep tapholes leave brown scars in lumber. But when holes are shallow, scars tend to disappear as the tree grows.”
When Joey came to a large tree, he turned to Grandpa and asked, “Where should I bore in this tree?”
Glancing over at the tree, Grandpa answered, “Same place, on the side with the most branches and roots.”
“It’s so big, don’t you want to hang another pail on it?”
“No,” Grandpa said. “Just one. Trees need sap for their own use. They need it to stay healthy and to help them grow and mature.”
“Don’t you ever put more than one pail on a tree?” Joey asked.
“Only if it’s a lot larger tree than that one,” Grandpa answered, “and then only two.” Seeing Joey’s questioning face, he continued, “Oh, it may not hurt a tree to have two or even three pails for a season—or maybe even for three or four seasons. But you can spot a sugar bush that’s been overtapped if you see that the tops of the trees are dying.”
When Joey had to leave, he discovered that the stoneboat had no more empty pails in it. As Grandpa turned Dolly and the stoneboat around and started home, he said, “Thank you, Joey. You have been good help. You listen and you follow instructions well. I hope that what you’ve learned will help Brother Hurdy too.”
A pleased Joey looked up at Grandpa and said, “Thank you, Grandpa. I’m sure it will.”

Sister Elesha Angie Joseph McCaurley had reached the end of her pregnancy. Her daughter had already found a name for her little sister, and her husband was anxious to have a baby girl. Everyone took it very hard when the baby was stillborn.
“My husband is not a member and I have not been active for very long,” Sister Joseph said; so, trying to explain to her husband about attending the temple after such a recent loss was an interesting conversation in which her husband showed full support.
Hoping to baptize his baby, she had to explain that it was not necessary, because “all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven.”1
However, an opportunity had arisen. “I’d like to be sealed,” Sister Joseph said. “When you get back, we’ll talk about it,” the husband replied. Sister Joseph visited the Santo Domingo Temple for the first time and returned home visibly excited.
Under the influence of the Holy Ghost and with tears of joy, she performed temple ordinances for herself and her two grandmothers, whom she loved deeply. This was not only her experience, but of two other sisters from St. Lucia, whose testimony was influenced by a desire to be an example to their sisters and children.
The Relief Society has always shown great interest in the progress of its members and in allowing the women of the Church to reach their greatest potential. As the Prophet Joseph Smith declared: “I now turn the key to you in the name of God and this Society shall rejoice and knowledge and intelligence shall flow down from this time—this is the beginning of better days to this Society.”2
“Being a single mother is difficult,” shares Sister Caren Wendy Constance Kennedy, a mother of two children, one fifteen years old and one thirty years old. “You have to become a force of nature to them.”
“I love the Lord. He is paramount in my life, and I will take the necessary steps to do the right thing. We all struggle to follow the right path, but it is a choice,” says Sister Constance, convinced that we must be committed to walk the covenant path. After attending the temple, she shared that she is stronger than ever. “As I watched the baptism on behalf of my deceased brother being performed, I felt chills of joy, I was happy,” she said.
The temple was no less impactful in the life of Sister Juliana E. St. Louis, first counselor of the Relief Society in St. Lucia, and a single mother of a twenty-two-year-old son. She never thought that her life would be changed forever when she wondered who those young men carrying boxes of food to people were.
“I fell in love with the Book of Mormon. I’ve read it over and over and over again,” says Sister St. Louis. Worship meetings provided her with another great impression of the Church. “People don’t know you and they embrace you. Now, coming to the temple has changed my life, my attitude. It has given me peace and, I can’t explain the feeling, the calmness one feels,” she says.

The summer morning was bright and cool as I stood at the side of the Snake River, Idaho. I pondered the beauties of nature surrounding me and the handiwork of an all-wise Heavenly Father. Nearby were the floodgates that controlled the flow of water from the river into irrigation canals supplying fertile fields.
Deep in thought and contemplation, I observed a tiny object some great distance up the river. As it came closer I was able to see that it was a rubber raft. It was not until a few minutes later that I could see what appeared to be a family sitting in the small raft. Ahead of them was a turn in the great river, just where I was standing. The water was deep and flowed rapidly. To follow the main course of the river was safe, and it was traveled by hundreds of boaters every year. But I sensed the family was having trouble in steering round the bend, and the raft was being sucked dangerously close to the concrete tunnels below me that guided the water into irrigation canals.
I could see that the raft had come to rest against the edge of one of the tunnels and it was in danger of being sucked through. Then I saw that the occupants of the raft, a young father and mother, a grandmother, and two little boys, were standing up, trying to push themselves along the concrete wall to the edge of the river where they could get to safety. The father reached his hand up toward me and shouted, “Help us!” Oh, how I wanted to. I reached down as far as I could for his hand, but as he desperately reached up toward me, I saw the raft turn on its side. With all five family members, it was sucked under the swirling water and into the tunnel.
I was horrified! My first thought was that they would be caught in the tunnel on the vertical iron rods that were placed there to catch the tree limbs that were washed down from the river. I turned to see if they would come out the lower end of the tunnel toward the irrigation canals.
As the water rushed through and out of the concrete tunnel it was whipped into foaming waves up to three meters high. I saw the father come up through the foaming water, then the mother. Both appeared to be good swimmers. I heard the grandmother screaming. She had been washed about fifty meters downstream and apparently could not swim. I ran along the edge of the river and was able to bring her safely to shore.
We all stood on the edge of the river terrified. Where were the two little boys? The mother was screaming at the top of her voice. The father was running up and down the edge of the roaring stream. Neither of the little boys came to the surface.
At that moment a car came toward us. I gave the driver a quick explanation of what had happened, and he drove off for help. In just moments a crowd gathered. People in motor boats searched the canal, but it was no use. The two little boys could not be found.
In a moment of crisis and tragedy many thoughts and questions fill our minds. My mind was frantic. In a split second I had seen a happy family transformed into a family of panic, grief, sadness, and loneliness, just because they failed to anticipate a turn in the river, just because the rushing water had sucked them into the wrong tunnel and away from the right course. My heart ached for this young father and mother as I saw the look of grief and despair on their saddened faces.
As I drove home, my mind was troubled. Two young boys had died. But what is death? Only a temporary separation for those who have planned in the temple to be an eternal family. I realized I knew nothing of the family whose tragedy I had witnessed, but I prayed that eventually those who survived would find comfort and peace in our Heavenly Father’s love.

Fortunately, like many of you, I came from a home where that kind of influence was available. Near my eighteenth birthday I was drafted into World War II. I found myself in an entirely new environment. I had always been taught in my home to take time out at night to pray, but I found this a little delicate, where in a typical barrack, there would be over fifty men on a floor. I used to try to get a bunk near the end of the room, where there would be a little privacy, and I would wait until the lights would go out before I would crawl out of bed to say my prayers.
I remember at Fort MacArthur everything went well for the first few nights and then finally one night, shortly after the lights went out, I crawled out of bed and knelt down to pray. About that time two half-stewed characters came in, flipped on the lights, and aroused all of us. A couple of fellows across the aisle from me saw me on my knees. Typical of that kind of environment, they started to poke fun. One of them, pointing to me, shouted so all could hear, “Hey, holy Paul, pray for me!” I felt a little chagrined and somewhat embarrassed and I thought to myself, “Now, what do you do?”
My mother had taught me a great principle. She used to say: “In delicate situations, use a sense of humor. It always helps.” So while still on my knees, I squared my shoulders, looked at both of the soldiers, and said: “Would you give me your full names because I don’t think the Lord knows you.” Later, I’m pleased to say, they did come to know the Lord because they too took time-out.

Actually, I was the one who questioned at first. I was a teenager when my mother and brother met with the missionaries. I listened only halfheartedly. But when they joined the Church, I saw that the things they had learned agreed with what I’d been taught my whole life. After I joined the military, I sought out the missionaries, went to meetings, studied and prayed, and then went home to be baptized. The gospel made me happy, and the Spirit told me it is true.Nicole V., 20, Georgia, USA

But something happened one Saturday when we went cross-country skiing. The atmosphere in the car on our way to the mountains was tense. My dad was yelling at everyone to be quiet, and my mom was telling us to stop bugging her for food because it was only 10:00 A.M. Noelle was being her usual perfect self, cuddling up to Mom and saying, “Those guys are sure awful, huh Mom?” I was giving Laney my worst glare because she told on me just because I pinched her softly.

Once we arrived, things didn’t get much better. Mom started in on her usual threats. “I just paid 50 bucks for us to have a good time. If I hear one more rude remark, we’re leaving and I mean it!”

Finally we started skiing in stubborn silence. Dad was tense because he’d never been skiing before and was afraid he might embarrass himself in front of us and everyone else on the trail.

Suddenly a steep incline loomed before us. I got going too fast, trying to show off for Dad, and practically ran into a tree. In the nick of time I managed to fall, then lay miserably in the snow moaning and complaining loudly. I was sure I’d done something awful to my leg and wanted to make sure everyone knew. As I lay there groaning, I watched Noelle come flying down the hill and take a nose dive just opposite me. Then we both watched in horror as Mom came speeding down the hill shrieking hysterically and heading straight toward Noelle. Luckily Noelle slid out of the way when Mom crashed to the ground just inches from her. Laney had fallen farther back and was now clawing at the snow trying to stop herself from sliding on down the hill.

Dad, his first time ever on skis, was the only one to survive the treacherous slope. He leaned on his poles at the bottom of the hill, laughing loudly at us and pointing. I think Mom really was hysterical because she couldn’t stop laughing either. We girls sat in the snow whining, then began to giggle. No one bothered to get up, we simply laid in the snow laughing and talking until we calmed down a little. Then we helped each other up and began gliding again.

The remainder of the day was terrific. Laney, Noelle, and I had a great time together, and everyone was in high spirits. We laughed and talked, and afterwards Mom and Dad took us out for hot chocolate.

Well I am sure that there are ways and means. I want to mention a story I have told about Uncle Golden. You have heard about my Uncle J. Golden Kimball, who was a rather interesting person. I don’t think it is true, but it was told of him that his creditors kept coming and bothering him all the time and they wanted payments on their accounts. And he began to get a little tired of it, and he said, “Now listen here, fellows. You know the way I handle my accounts. I take all of the bills at the end of the month and I put them in the waste basket. Then I stir them around and if I see one that looks good and I can I’ll pay it. But,” he said, “if you don’t quit bothering me I won’t even put yours in the waste basket.”

Twenty-one years ago last April, I came for the first time to the Salt Lake Tabernacle for a general conference of the Church. I was awed by the immensity of the building, but even more by the room-filling presence of the General Authorities who were assembled there.
In my growing-up years, many of them had visited our small branch in Montana. We had no television, nor could we receive conference on the radio. So we looked forward to each visit as a special blessing. They had, it seemed to me, a power and faith above other men.
Then on an April day 21 years ago, I discovered one source of a General Authority’s strength.
I was seated with the six children of Elder Ezra Taft Benson, one of whom was my college roommate. My interest heightened when President McKay arose and announced the next speaker. I watched respectfully as Elder Benson, whom I had not yet met, walked toward the microphone. He was a big man, well over six feet tall. He was a man with a Ph.D., a man internationally known as the United States Secretary of Agriculture and a special witness of the Lord, a man who seemed serene and sure, one who had addressed audiences throughout the world. Suddenly a hand touched my arm. A little girl leaned toward me and whispered urgently, “Pray for dad.”
Somewhat startled, I thought, “This message is being passed down the row, and I am to pass it on. Shall I say, ‘Pray for Elder Benson’? Shall I say, ‘You’re supposed to say a prayer for your father’?” Sensing the immediate need to act, I leaned over and whispered simply, “Pray for dad.”
I watched that whisper move along the row to where Sister Benson sat, her head already bowed.
Many times since that day I have remembered that message—Pray for dad, the patriarch of the home. Pray for him as he serves as district president or home teacher. Pray for him when he becomes executive secretary of a civic group, when his business flourishes, or when he takes a cut in salary. Pray as he gives counsel in family home evening. Pray for dad who works long hours so that Jerold can go on a mission and Diane can go to college. Pray for him as he speaks in sacrament meeting or gives mother a blessing that she might be made well again. Pray as he baptizes William or gives a tiny, newborn baby a name and a father’s blessing. And in the evening, should he come home tired or discouraged, pray for him. Pray for dad in all that he might do—the small things and the great.
As years have passed, general conferences have come and gone, and each time President Benson has stood to speak, I have thought, “His children, who are scattered across the continent, are united now in prayer for their father.”
And I have come to believe that the brief message that passed along the row some 21 years ago is the most important message a family can share. What extraordinary power and faith any man can have to meet the daily challenge of his life if somewhere in the world his daughter or son is whispering, “Pray for dad.”

One weekend I woke up and was unable to hear in my left ear. I called an ear, nose, and throat doctor and made an appointment.
The doctor immediately sent me to an audiologist for a hearing test. I began to worry when I could not hear any of the test sounds in my left ear. At the end of the test, the audiologist concluded that I had sensorineural hearing loss, meaning a cranial nerve used in hearing was damaged.
I was shocked. I was only 26 years old and was already discussing the need for a hearing aid. One of my biggest passions is music. Would I still be able to play my instruments and sing?
The doctor prescribed a steroid to see if it would help, but he was positive my hearing loss was permanent.
My emotions soon got the better of me, and tears flooded my eyes. I was afraid of what the future would bring, and I was sad that I would never hear normally again.
That night my husband, Brian, suggested that he give me a priesthood blessing. I expected that the blessing would give me comfort and strength to deal with my hearing loss, but instead Brian promised in his blessing that my hearing would be fully restored. I couldn’t believe it.
“My husband must be mistaken,” I thought. The doctor had seen many cases like mine and said that my hearing would not return.
Afterward, I asked Brian if he thought the promised blessing was his will or the Lord’s. Brian told me he had felt a strong prompting to make the promise. I wasn’t convinced.
As I pondered my condition, I remembered a scripture in the book of Mark where Jesus tells a desperate father that “all things are possible to him that believeth.” The man responded, “Lord, I believe; help thou mine unbelief” (Mark 9:23–24). This was my plea to my Heavenly Father that night. I wanted to believe that I would be healed, but I was unsure. I lacked faith the Lord would help me in my crisis.
After my prayer I thought about a lesson I had taught the young women about the power of priesthood blessings. I had told the class to ask for blessings and that the Lord can heal the sick through blessings. How could I expect them to believe me if I lacked faith? I decided to put my trust in the Lord—He had not lied to me before.
Two weeks later, my hearing completely returned. The audiologist and doctor were shocked.
I will forever be grateful to Heavenly Father that my hearing was restored, but I am even more grateful for the lesson I learned. Even if it’s not always in the way we are promised in a blessing, I know the Lord will bless us if we put our faith and trust in Him.

We have all seen recent images in the news: thousands of evacuees being flown from Afghanistan. Many arrived at air bases or other temporary locations in Qatar, the United States, Germany, and Spain before continuing to their final destinations. Their needs were immediate, and the Church responded with supplies and volunteers. At Ramstein Air Base in Germany, the Church provided large donations of diapers, baby formula, food, and shoes.
Some of the Relief Society sisters noticed that many Afghan women were using their husbands’ shirts to cover their heads because their traditional head coverings had been ripped off in the frenzy at the Kabul airport. In an act of friendship that crossed any religious or cultural boundaries, the sisters of the Ramstein First Ward gathered to sew traditional Muslim clothing for Afghan women. Sister Bethani Halls said, “We heard that women were in need of prayer garments, and we are sewing so that they can be [comfortable] for prayer.”

My wife, Rhonda, and I have parents who are just regular people—probably a lot like your parents. But one thing I love about our parents is that they dedicated their lives to serving God, and they taught us to do the same.
When Rhonda’s parents had been married for just a couple of years, her 23-year-old dad was called to serve a full-time mission. He left behind his young wife and their 2-year-old daughter. Then his wife was called to serve with him during the last seven months of his mission—leaving their daughter in the care of relatives.
A few years later, now with four children, they moved to Missoula, Montana, so her dad could attend the university. However, they had been there only a few months when President Spencer W. Kimball and Elder Mark E. Petersen extended a call to my father-in-law to be the first president of the newly created Missoula stake. He was only 34. Thoughts of the university were left behind as he sought to do the Lord’s will—not his own.
My parents have served in the temple for more than 30 years—Dad as a sealer, Mom as an ordinance worker. They also served five full-time missions together—in Riverside, California; Ulaanbaatar, Mongolia; Nairobi, Kenya; the Nauvoo Illinois Temple; and the Monterrey Mexico Temple. In Mexico they worked hard to learn a new language, which wasn’t easy at 80 years of age. But they sought to do the will of the Lord rather than to pursue their own desires in life.
To them, and to all such dedicated Latter-day Saints throughout the world, I echo the words spoken by the Lord to the prophet Nephi, the son of Helaman: “Blessed art thou, … for those things which thou hast done … with unwearyingness … , [for thou] hast not sought thine own life, but hast sought my will, and to keep my commandments.”8
As we seek to do God’s will by faithfully serving Him and our fellowmen, we feel His approval and truly come to know Him.

After I finished my military service as a young man, I returned to my parents’ home in central Utah, about 40 miles (65 kilometers) from the town of Manti. Not long before, plans had been announced for a small addition to the temple in Manti, and Church leaders were asking for volunteers to come help with that project. I signed up for a two-week shift, and soon I found myself swinging a pickaxe, breaking up boulders, and clearing rocks outside of the temple. The hot summer sun shone down on us all day long, and the work was physically harsh and mentally boring. A few times as I struggled to remove another rock, I wondered if perhaps I had been a little too hasty in responding to the call for volunteers.
As the days went by, though, I had a remarkable spiritual experience. Several times in the midst of that backbreaking labor, I heard and felt the Holy Ghost tell me that sometime in the future I would be involved in building other temples also. It was a very quiet but very clear feeling. At the time I was preparing to return to work on a cattle ranch, so it was not at all obvious to me how I might be involved in building temples, but I accepted that feeling as inspiration. Over the years I occasionally wondered about it, still uncertain about how it might come to pass, but very certain that the still, small voice had spoken those words to me.
For the past several years I have had the privilege of seeing that promise fulfilled in ways I never imagined as I have had the opportunity to work in the Temple Department during this exciting period of growth. I have seen firsthand President Gordon B. Hinckley’s commitment to bringing temples closer to more of the people of the world, and I share in his enthusiasm for the blessings that can come from the temple ordinances. President Hinckley said, “I urge our people everywhere, with all of the persuasiveness of which I am capable, to live worthy to hold a temple recommend, to secure one and regard it as a precious asset, and to make a greater effort to go to the house of the Lord and partake of the spirit and the blessings to be had therein.” In this, President Hinckley is echoing prophets before him. For example, the Prophet Joseph Smith warned of the consequences when we fail to use the temples available to us: “Those Saints who neglect [temple work] in behalf of their deceased relatives, do it at the peril of their own salvation.”
An obvious example might be the difference between attending the temple as an ordinance worker versus as a patron. When working in the temple, an ordinance worker finds it really is work; from memorization to procedure, there is much to do. The result of this effort is that ordinance workers gain familiarity with the ordinances and have an opportunity to learn and grow even more. And as I discovered during my physical labors on the Manti temple as a young man, a willingness to work and serve can prepare our hearts to receive spiritual insights.

May Li walked home from school with her friend. The Taipei, Taiwan (China), sidewalk was crowded with people. Trucks, cars, and scooters roared past them. May Li was happy when she saw her building. She was tired and hungry. “Good-bye, Ling Ling,” she said. “I have to help my mother prepare dinner and then get my schoolwork done.”
“Ummm …” Ling Ling looked down as she started to speak. “Do you think I could come and help? You know I can chop fast, and I like to help.”
May Li was puzzled. Why did her friend always want to help fix dinner? This was the second time this week that Ling Ling had asked to help. And she had helped at least twice the week before. Each time Ling Ling helped, May Li’s mother invited her to stay for dinner.
May Li ran up the steps to her home, motioning for Ling Ling to follow her. “Come on,” she replied. “We’ll ask my mother if you can stay.”
Ling Ling jumped two steps at a time. She almost beat May Li to the top step. “Hsieh-hsieh (Thank you). I hope your mother says I may stay.”
May Li’s mind was filled with worries as they burst through the doorway to her home. She liked to have Ling Ling stay for dinner, but she worried that her parents might not like having her come so often. Most of all, she worried about Ling Ling. Maybe her friend didn’t get enough to eat at her own home.
“I’m home!” May Li called. “Ling Ling is with me. She wants to help prepare dinner.”
May Li’s mother greeted the girls with a happy smile. “It is nice to have a friend who likes to share your work. And you are welcome to stay for dinner, Ling Ling.”
Ling Ling jumped and clapped her hands. “Hsieh-hsieh! I would love to stay for dinner.”
“You should call your mother,” May Li said, “to make certain it’s all right with her.”
Ling Ling’s happy smile went away. “Yes, I need to call. Last time I stayed here for dinner, Mother was not very happy. She says that I stay too often.”
While Ling Ling went into the next room to call, May Li talked quietly to her mother. “I hope it is all right to bring Ling Ling home for dinner again. She likes to come here so much. I will eat less if we do not have enough.”
“I am not concerned about the food,” Mother said. “We are happy to share what we have. But I am beginning to wonder if Ling Ling is not getting enough food at home.”
“I know. I have wondered that also.”
May Li looked at the delicious vegetables soaking in the sink, and at the fish and pork ready to be fried. “Maybe Ling Ling only gets rice to eat—maybe she doesn’t even get enough rice!”
May Li wondered what to do, but before she could say any more, she heard Ling Ling hang up the telephone. May Li began to chop the vegetables. Chop, chop, chop. Quickly the mushrooms became many small pieces.
“Guess what?” Ling Ling exclaimed. “I can stay! What would you like me to chop?”
May Li and Ling Ling chopped cabbage, green peppers, and green onions. They laughed and giggled as they set rice bowls and kuaidze (chopsticks) on the table.
Dinner was almost ready by the time May Li’s father came home. He greeted everyone when he came in the door. May Li felt better. She knew that father would know what to do if Ling Ling’s family did not have enough food.
When dinner was ready, May Li’s father invited everyone to kneel for the prayer. He knelt beside his chair. “May Li, would you say the family prayer tonight? And be sure to remember all of our friends and their families.”
Of course! That was the answer! May Li knew that Heavenly Father loved Ling Ling’s family as much as He loved hers. She knew that He would answer her prayer and bless them. As she prayed, she thanked Heavenly Father for having Ling Ling in their home, and she asked a special blessing for Ling Ling’s family—that they would always have enough food to eat. When the prayer was over, everyone sat up to the table and started to eat.
“Hsieh-hsieh for that nice prayer,” said Ling Ling, “and for including my family.”
May Li looked at her rice bowl. “You’re welcome,” she said. “I hope your family always has enough food to eat.”
“Oh, we do,” Ling Ling said. “And my mother is a wonderful cook.”
“But, I thought …” May Li had a difficult time coming up with the right words. “I thought you didn’t have enough food to eat and that is why you like to come and eat at my house so often.”
Ling Ling looked down and stirred the rice in her bowl. “No, it isn’t the food at your house,” she said. “It is the prayer. I feel good inside when I kneel with your family to pray. I wish my family did that.” She paused, then added, “My mother said to invite you over to our house for dinner. If you come, I will ask my parents if we can have family prayer because you are there and it is your family tradition. Will you help me say the prayer if my parents agree?”
May Li and her parents looked at each other with surprise. May Li smiled. “I would love to go to your house for dinner,” she said. “I will help you chop vegetables. And I will be happy to help you say the family prayer. Hsieh-hsieh for asking me.”

The lady from Waukegan elbowed her way through the crowd up to the booth by the Kodak display.
“Can I buy film here?” she asked.
“No, ma’am, but we do have a film shop just across from the Mormon pavilion.”
It was July 24, Pioneer Festival Day at Expo ’74 in Spokane, Washington, and not only was the Book of Mormon Pavilion useful as a convenient focal point when giving directions, but the Church-sponsored activities and programs were the center of a week’s worth of excellent entertainment and testimony-inspiring experiences.
That week at the world’s fair there were jugglers and a carver of totem poles from Alberta, a metal-drum band from Latin America performing on the platform over the river, a comedy show starring Jack Benny, and many more professional acts and entertainers. But the real stars of “Mormon Week” were the 2,000-plus colorfully clad young dancers, singers, and performers from more than 21 stakes of the Church in the West and the Northwest.
They were stars not only as they whirled about in the spotlight or sang in chorus on stage, but their faces also shone with the happy light within them as they rehearsed for long, hot hours in the Spokane Coliseum, sat in friendly groups talking and resting, visited the international displays at the fair, and soaked weary feet in the river that runs through the fairgrounds. They sensed themselves being watched 24 hours a day and had long ago resolved to be the kind of representatives the Church would be proud of. They succeeded.
“We’re always being watched,” said a young man from the Lewiston Idaho Stake, “especially if we make it a point to tell people we’re Mormons. And we do. So we learn to always remember that to our friends, not only do we represent the Church, we are the Church.”
Representing the Church well is a habit they’ve formed over all the years of their lives, and it was superbly demonstrated during the months of preparation that went into the program they presented at Expo. Active young people—they hold jobs, serve the community, and are busy and well-liked at their high schools—they found that practices had to be scheduled at 6:30 in the morning or 9:30 at night in order not to conflict with their other responsibilities. Many cut down on their summer earnings because of their active support of the dance festival. But that didn’t seem to be too important to them.
Denise Crump of the Spokane Washington Stake summed up their feelings when she said, “Just get involved. Some kids say they don’t have time to do it. But they should just take the time. It’s worth it.” And a chorus of her friends voiced their agreement.
Some had to drive for hours to attend rehearsals, but when you agree with Pat Ream of the Coeur D’Alene Idaho Stake (“The Church is great! It’s just great!”), any sacrifice seems worth it. And Pat’s story is a special one.
“The dance festival had a lot to do with my conversion,” she said. “I was a dancer before I was a member. I was able to get a lot closer to the kids than I ever had before, and it really helped in my decision to join the Church. I’ve been a member for one year, four months, and 24 days!”
Practices went on for months in the individual stakes, with leaders traveling from one group to the other to make sure that all of them were doing the dances the same way. Months and months of man-hours were involved. And it all came together on Tuesday morning, July 23.
The 2,000 young people met with Johnny Whitaker, the D’s, the Grandland Singers, and the leaders, and they took a million pieces of puzzle and created a beautiful, finished product. They rehearsed all day.
“And it worked,” said Bruce Nelson of the Spokane Stake. “One of the greatest experiences happened when we performed for the first time on Tuesday evening. Everything came off like it was planned. It was really fantastic! The theme of the whole thing was ‘Catch a Happy Feeling!’ And we caught it!” And so did those who came to observe. Favorable comments were heard on every side, and the young performers’ enthusiasm grew as the 24th and their second performance approached.
They were jubilant over their success, but the next morning their cups ran over. President Spencer W. Kimball was attending the fair, and he called a special devotional for their benefit. They gathered in the coliseum as early as their dance-weary bodies allowed them. They sat on the floor, in the bleachers, and anywhere they could find a space, all straining to see the prophet. They listened. He counseled.
“Today make up your minds,” he said. “You don’t wait until next Sunday and say, shall I go to priesthood meeting? You decide today. You don’t wait until you get a call from the Brethren to go on a mission. You start to save money now; you start today. You don’t wait until marriage is facing you, and you have made your proposal and decided the date, to decide where you are going to be married. That is all present in your minds from the time you are little. … Wouldn’t it be a great loss of time if every Sunday you had to say, shall I or shall I not go to sacrament meeting today? Shall we or shall we not have home evening today? What a lot of wasted effort! Settle it once and for all. I am going to go on a mission; I am going to be worthy to go on a mission. I am going to get the degree that I desire. I am going to live the commandments of the Lord and live for the glorious light.”
“I think my greatest thrill in being here,” responded Brenda Barrus of the Coeur D’Alene Idaho Stake, “was being around President Kimball. He portrays the spirit of it all.” And Pat Ream chimed in: “I love him.”
After the devotional some of the young people had more rehearsing to do because they had been asked to present a special number at a program honoring the Mormons that was held in the amphitheatre on the fairgrounds. And then the afternoon was theirs to use for relaxing, visiting the fair, making friends, and talking to people about the Church.
And at some point in the day they all came, in small groups and large groups, singly or in couples, to the golden structure built out over the Spokane River. Here they met another group of young Mormons who were taking part in the activities at the fair. They were not there to dance or sing; as a matter of fact, they came when the fair was opened in May and will serve there until it concludes this month. They are the 24 elders of the Washington Mission who teach and testify two-by-two in four-hour shifts at the Book of Mormon Pavilion. Theirs is a more serious assignment, but it is carried out with all the joy that comes from serving the Lord full-time.
“There are three groups of elders, eight in each group,” explained Elder John Barlow of Visalia, California. “The morning shift goes from 10:00 to 2:00. Then another group of elders will work from 2:00 to 6:00, and then another from 6:00 to 10:00. After we’re through with our shift here at the pavilion, we go out and do regular missionary work. We all have areas and wards we are assigned to, but for part of each day we have been called by the Lord through our mission president to labor here.”
All of the people who go through the pavilion are given cards to fill out. On those cards is a place for questions and a box to check if they are interested in hearing more about the Church. The missionaries have been able to contact many interested people in the area this way and also send some referrals to other missions.
Some weeks the ratio of members to nonmembers who visit the pavilion is very high, and some weeks there are very few members in the lines of interested fair-goers. On July 24, Pioneer Festival Day, the elder waiting in front of the pavilion asked the crowd, “How many of you are Mormons? Raise your hands.” Many hands went up.
One of the members from North Dakota who was waiting at the front of the line said, “Elder, you should be asking who the non-Mormons are.”
“Okay,” said the agreeable young missionary. “How many of you are not Mormons?”
Again many hands were seen waving in the air.
“Go to it, elder,” encouraged the man who had made the suggestion.
And that’s exactly what the elders do. Many visitors are touched by the impressive Book of Mormon display and by what they hear. One of the elders told of an older man who visited the pavilion. Suffering from an ailment that was causing him to slowly lose his sight, he asked, after seeing the presentation, if he could buy a copy of the Book of Mormon so he could read it while he was still able.
Another day two young children bought a copy of the book to give to their parents because they felt that what they had heard was true.
One of the participants in the dance festival who went through the pavilion remarked, “I especially liked the way they handled the introduction to the Book of Mormon. Because they spoke about other records on metal plates that have been found by archaeologists, people in my group had much less difficulty accepting the truth of the Book of Mormon story.
“At the end, instead of asking the elders if they really believed all that, several wanted to know where the plates are now and if copies of the translation are available to nonmembers. The elders sure answered those questions, especially the second one, in a hurry!”
And then there are those who are less profoundly affected, but who are affected favorably nevertheless. Many people who visit the pavilion, say the missionaries, are surprised and pleased to learn that Mormons are Christians and that they believe in the Bible. “One of the important things we have accomplished here,” said Elder Barlow, “is to change people’s attitudes toward the Church. They leave here with a good feeling.
“The theme of the fair,” he added, “is more or less environmental cleanup (‘Progress without Pollution’), and you can’t clean up the environment unless you also clean up your people. I usually tell visitors that one of the interesting things about this fair is that after it’s over everything is going to be recycled. What we are trying to do at this pavilion is to recycle people.”
Later that evening many of the people who were impressed with the Book of Mormon presentation, and many who just wanted to be delightfully entertained for an evening, gathered in the Spokane Coliseum to see the young Mormons who had performed to such acclaim the night before. They started arriving early. The Grandland Singers were there, Johnny Whitaker was there, the D’s were there, and so were the dancers. “Catch a Happy Feeling” they encouraged, and smiles of pleasure and enjoyment certainly seemed to be a contagious virus throughout the audience as the young people danced, and sang, and joked, and cheered.
All too soon the finale arrived. All of the performers rushed out onto the floor of the coliseum. A rainbow of talented youth whirled, and waved small green and gold flags, and danced their hearts out. They were answered with an ovation from those in attendance, but they were not quite through with the evening’s program. There was one more thing they wanted to do.
And there, standing before the capacity audience, the 2,000 colorfully costumed young dancers stood and sang from their hearts, “We thank thee, O God, for a prophet To guide us in these latter days.” As the hymn continued, the lights in the house were lowered, and a single spot shone on an elderly, white-haired gentleman in the audience. He rose to his feet and smiled his acknowledgment.
Then, with whoops and cheers, the dancers ran from the floor. The evening was over, and after several minutes of applause, the appreciative audience stood and started filing out. One nonmember remarked to his wife as they stepped out into the cool evening air, “I wonder who that gentleman in the spotlight was? Those young kids certainly seem to love him.” A festival participant who had hurried into the departing crowd to listen for comments and answer questions heard the statement and replied with quiet conviction, “He’s a prophet of God, sir.”
That’s what Mormon youth participation at the fair was all about—testimony building and testimony sharing, remembering the past and building for the future.

When President Thomas S. Monson was young, his parents taught him the principle of work by their examples. His father, a printer, worked long and hard practically every day of his life. When he was home, he did not stop working in order to take a well-deserved rest. He continued to work by providing service to family and neighbors alike.3 His mother was always working to provide some needed service to a family member or friend. President Monson’s parents often asked him to accompany them or to do some service for them, allowing him to learn firsthand about working to serve others.

President Monson learned from his father how to work in business and began his first part-time job when he was 14, working in the printing shop that his father managed. President Monson relates that after age 14, there have not been many days in his life—other than Sundays—when he didn’t work. “When you learn to work while you’re young, the habit stays with you,” he says.4

The fourth is to respect yourself as a son of God. Those of us who have served missions have seen the miracle in the lives of some we have taught as they have come to realize that they are sons and daughters of God. Many years ago an elder who served a mission in the British Isles said at the end of his labors, “I think my mission has been a failure. I have labored all my days as a missionary here and I have only baptized one dirty little Irish kid. That is all I baptized.”

Years later, after his return to his home in Montana, he had a visitor come to his home who asked, “Are you the elder who served a mission in the British Isles in 1873?”

“Yes.”

Then the man went on, “And do you remember having said that you thought your mission was a failure because you had only baptized one dirty little Irish kid?”

He said, “Yes.”

The visitor put out his hand and said, “I would like to shake hands with you. My name is Charles A. Callis, of the Council of the Twelve of The Church of Jesus Christ of Latter-day Saints. I am that dirty little Irish kid that you baptized on your mission.”

That little Irish boy came to a knowledge of his potential as a son of God. Elder Callis left a lasting legacy for his large family. Serving as a mission president for 25 years and in his apostolic ministry for 13 years, he blessed the lives of literally thousands. I feel privileged to have known this great Apostle of the Lord when I was a young man.

“I wanted to be Mary, Mommy,” Elizabeth said. “But Julie gets to be Mary, and I’m only the star.”
Mom smiled down at Elizabeth as they walked to the car in the church parking lot. “Well, dear, Julie is six, and you are only four.”
The edges of Elizabeth’s mouth pulled down into a frown. “But Julie gets to wear a pretty blue blanket on her head and hold a real-live baby.”
“Mary was a very brave and good woman,” Mom said. “I can see why you would want to be her. But I think you have the perfect part for you!”
“The star?”
“Yes. You see, whenever anything happens, you are the first to tell everyone. Just yesterday you ran in and told me that Mr. Allen had fallen on his steps. And because you were such a good helper by telling me, I was able to go over and help him into his house.”
Elizabeth grinned. She felt happy when Mom was extra-pleased with her. “But how is that like the Christmas star?”
“Well, many of the people in Bethlehem did not know that Jesus Christ had been born. The beautiful star sparkling in the sky told the whole world that the Savior had been born.”
“And the Wise Men saw it too!”
“That’s right. And even the people in the Book of Mormon who lived far away saw the star.”
“Wow! The whole world saw the star shining!”
Mom smiled at Elizabeth’s glowing face. “See, you do have an important part next Sunday. What greater message is there than the message of the Savior’s birth?”
Elizabeth sat quietly in the car, thinking for a while. Then she said, “Mommy, I’m going to practice smiling so big that everyone will see that I’m the Christmas star and know I’m happy because Jesus Christ was born.”

One newly called bishop, in his first meeting with his counselors, declared, “The Aaronic Priesthood is a prime responsibility of ours.” To the second counselor, he directed, “I ask you to be personally responsible to ensure that every deacon, at the appropriate age, be worthy and be ordained a teacher.” To the other counselor, he said, “Will you please do the same as pertains to the teachers, that they may, on schedule, be worthy and be ordained priests.” Then the bishop continued: “I will take the same responsibility for the priests to receive the Melchizedek Priesthood and be ordained elders. Together, and with God’s help, we can do it.” And they did.