Gospel Story Finder

I recall an experience from pilot training in World War II. Air cadets were posted to colleges for ground training. We were assigned to Washington State University at Pullman. Eight of us who had never met were assigned to the same room. The first evening we introduced ourselves.
The first to speak was from a wealthy family in the East. He described the private schools he had attended. He said that each summer their family had “gone on the Continent.” I had no way of knowing that meant they had traveled to Europe.
The father of the next had been governor of Ohio and at that time was in the president’s cabinet.
And so it went. I was younger than most, and it was my first time away from home. Each had attended college, I had not. In fact, there was nothing to distinguish me at all.
When finally I got the courage to speak, I said, “I come from a little town in Utah that you have never heard of. I come from a large family, eleven children. My father is a mechanic and runs a little garage.”
I said that my great-grandfather had joined the Church and come west with the pioneers.
To my surprise and relief, I was accepted. My faith and my obscurity were not a penalty.
From then until now I have never felt uncomfortable among people of wealth or achievement, of high station or of low. Nor have I been ashamed of my heritage or of the Church, or felt the need to apologize for any of its doctrines, even those I could not defend to the satisfaction of everyone who might ask.

By Ana Rodriguez Ramirez, Spain

One day on my mission, my companion and I were prompted to visit a sister in the ward. We cut out paper hearts and wrote loving messages on them to remind her of her worth.

We arrived at her house, thinking she wouldn’t be home. As we were setting up the paper hearts, her car pulled right up to the house. My companion and I tried to hide to keep up the friendly surprise, but to no avail. She saw us.

The sister got out of her car with tears on her face. She hugged us and said, “You two are my angels. You’re always there when I need you most. Thank you.”

She invited us in and told us of the long day she had dealing with a serious family situation. We just listened to her. We shared how much God loves her and that He didn’t forget about what she was going through. We read scriptures with her, and her home was filled with the Holy Ghost when we left.

Disciples of Jesus Christ are “willing to … comfort those that stand in need of comfort” (Mosiah 18:9). He trusts us to be part of His great work—higher and holier ministering. When we take the time to get to know people and listen to them, we are more equipped to be God’s earthly angels.

Raquel “Liriel” Domiciano was about to sing in front of millions of people. Was she worried about messing up? A little. Was she worried about what to wear? Naturally. But what worried her most?

Only 19 at the time, Liriel, a member of the Church for five years, wanted to stand as a witness “of God at all times and in all things, and in all places” (Mosiah 18:9).

Liriel was about to perform in Brazil’s largest televised talent competition, the Raul Gil Amateur Show. She had been told she couldn’t say anything about her religion. But she knew that many of Brazil’s Latter-day Saints would be watching, and she wanted everyone to know she wasn’t ashamed of the gospel. After praying in her room before her first performance, she looked up and saw her Young Women medallion. It was the answer she had been looking for.

Liriel wore her medallion during every level of the competition. Eventually she and her partner, tenor Rinaldo Viana, won the contest, signed a recording contract, and watched as their first CD became the second-highest best-seller in Brazil’s history, with more than one million copies sold.

Wearing the medallion as she performed was her way of letting people know she was a member of The Church of Jesus Christ of Latter-day Saints and willing to stand as a witness, even in front of millions.

1852–1924
“Our religion teaches us that the wife stands shoulder to shoulder with the husband.”
When people said false things about women in the Church, she spoke up for her beliefs.
Her example helped inspire Church leaders to call women as full-time missionaries.
She moved from England to New York, USA, and taught family history classes.
She served a mission with her husband and children in Peru.
As quoted by Susa Young Gates in the Young Women’s Journal, vol. 9, no. 8 (1898), 343.
1828–1905
“Nothing other than pure devotion to [my] faith has brought me here.”
He was a M?ori chief in New Zealand.
When missionaries came to their country, he and his wife, Mere, joined the Church.
He went to Utah to do temple work for his people.
He went back to New Zealand as a missionary. He did family history work there and taught the gospel.
As quoted in the Salt Lake Tribune, July 20, 1894, 8.

Roman was baptized a few years ago in the city of Ryazan, Russia. He grew up in an orphanage, having never known his parents. After leaving the orphanage, he went to work doing manual labor in a factory. At age 35, he met the missionaries and immediately embraced the gospel message and was baptized. He recognized the great joy and happiness realized through helping others. His whole life became one of serving others. One day, he saw a drunken alcoholic who was begging on the street. He took him into his home and fed him. He brought him to church, but at first, the missionaries didn’t want to teach such a smelly and filthy person. Roman helped lift Vladimir out of the depths of despair. He gave him new clothes to wear, he helped him get a job, he gave him a place to live, and finally he introduced the gospel to him. You would be amazed at the transformation in the life of Vladimir as he repented and accepted baptism. He became a different man because of the love and service of Roman. Roman helped everybody in that small branch. He went to the home of a destitute member who was bedridden and whose house was full of cockroaches. He cleaned the whole house and even bathed and cut the hair of the woman’s severely retarded son. Because he serves others, Roman is one of the happiest people I have known.

Family history research in the nineteenth century was very difficult. Records of baptisms, marriages and burials were kept in local churches and required permission from their vicars to be viewed. Census records were not available.
Missionaries then coming to Britain were often returning British converts, or their children. Their calling was not just to teach the living, but also to find details of their own ancestors.
One such Elder was James Leaing McMurrin, who arrived on UK shores in the spring of 1884 and was assigned to Glasgow. He was delighted by this, as Scotland was the home of his ancestors. He eagerly endeavoured to find them, but sadly had no success.
Six months into his mission he was reassigned to Ireland. On learning of this, his aunt gave him the address of one Hugh McMurrin, who lived in Ireland. The Elder determined to visit him if possible. However, the address was not within his assigned area.
Sometime later, he and his companion went out to visit a family of Church members but got lost. It was getting late, and upon enquiring at a house the direction to the town they were seeking, the occupants offered the elders a meal and a bed for the night. After learning Elder McMurrin’s name, the couple told him of a neighbour they had by the name of Hugh McMurrin.
Astonished, but delighted, Elder McMurrin visited him and found he was the Hugh McMurrin his aunt had told him about. He had moved from the address his aunt had given him. From this gentleman he received the addresses of other McMurrins, whom he visited and who gave him nearly one hundred and fifty names of his ancestors.
Back in Salt Lake City, Janet McMurrin was tending to her dying father. In a conversation about the spirit world, she asked him when he went beyond the veil to tell Grandfather McMurrin that the family were unable to find any of his genealogy to do work for in the temple. He agreed to deliver the message, and shortly thereafter died.
A little time later, about the time that Elder McMurrin was being transferred to Ireland, Janet had a dream in which her father appeared to her. He informed her that he had delivered her message and had now come to tell her that “42 Islington” would do all the rest. With this she awoke and wondered what he could have meant by 42 Islingto”. Members in England at the time would have been able to tell her, but she had to wait for Elder McMurrin’s letter telling her of his changed assignment, one given him by the British Mission President, whose office was at 42 Islington, Liverpool.
When we do all we can, the Lord will do the rest.
Sometime later, in May 1899, Elder McMurrin was serving as part of the presidency of the European Mission. He attended the Scottish Conference, where he met a young David O. McKay (1873–1970).
President McKay later recounts, “I had learned by intimate association with him that James McMurrin was pure gold; his faith in the Gospel implicit; that no truer man, no more loyal man to what he thought was right, ever lived; so when he turned to me and gave what I thought then was more of a caution than a promise, his words made an indelible impression upon me. Paraphrasing the words of the Saviour to Peter, he said, ‘Let me say to you Brother David, Satan hath desired you that he may sift you as wheat, but God is mindful of you.’ Then he added, ‘If you will keep the faith you will yet sit in the leading councils of the Church.’ …
“I know that this incident means but little to others, but to me it connotes so much that is intimately precious and so profoundly important as a milestone in my life that I cherish it as a sacred possession.”1

I gazed at the girl sitting alone at the table across from mine. Her long hair hid her face, but I could sense her loneliness as she idly scooted food around her tray. I couldn’t help but feel selfish watching her eat by herself when I was surrounded by friends.
One of my friends suddenly elbowed me. “Sierra! I’m talking to you. Wake up!” My focus snapped back to the conversation at our lunch table.
“Oh, sorry! I wasn’t paying attention. Hey, do you guys see that girl sitting over there?” I nodded toward the young woman eating alone. “Do you know her name?”
My friends shrugged and returned to their conversation. Their laughter muddled into the noise of the cafeteria while my mind wandered back to the girl at the table. The thought came that I should do something to help her. “But what if she thinks I’m weird or if she’s waiting for her other friends?” I silently objected. But the thought returned, and I knew what I needed to do.
I shuffled nervously toward her, and she glanced up when I reached her table.
“Do you want to sit with us?” I asked.
She half nodded, gathered her belongings, and followed me as my friends scooted over to give her room to sit.
“I have two classes with you,” I said, “but I don’t think I’ve met you before. What’s your name?”
“Kelsey,”* she said. Her reply was barely audible.
For the rest of lunch, my friends and I asked about her interests and school schedule, trying to help her feel welcome. I could tell she was relieved not to be sitting alone. When lunch was over, a warm, light feeling filled my heart.
In the following weeks, Kelsey continued to sit with us at lunch. While her face always made it seem like she was fine, I could see pain in her eyes. She didn’t talk much about her background, but I could sense that there was a lot of stuff she was trying to keep hidden or forget about.
Months flew by, and I grew to love Kelsey. We enjoyed each other’s friendship. I was amazed by her lofty dreams and loving personality.
One day in our computer class, the teacher moved me next to Kelsey, who seemed to be struggling with some of the material. We spent hours working together, and I watched happily as her grade inched up to an A. For one assignment, we created time lines that included 10 major events in our lives. When Kelsey completed hers, she tapped me on the shoulder.
“Do you want to see my time line?” She grinned.
“Yeah, sure!” I looked over at her computer. Stifling a gasp, I read some of the sad events that had filled Kelsey’s life. My surprise reached its peak, however, when I read the final event on her time line: I met Sierra.
Stunned, I hugged her and whispered, “Oh, Kelsey. Thank you.”
Toward the end of the school year, Kelsey suddenly moved to California. About a year after that, Mrs. Cummings,* who worked at my school, told me she wanted to talk with me. She hesitantly explained that Kelsey had passed away over the weekend. Tears started pouring down my cheeks. Mrs. Cummings didn’t know—or at least couldn’t tell me—how it happened, but she did tell me some things about Kelsey that I hadn’t known before. Her life on earth was challenging. I cried for several days, but even through my tears, I was comforted because of the plan of salvation.
Back in that lunchroom, when I saw a girl sitting alone, Heavenly Father knew she was a daughter of His who needed a friend. He knows our needs and knows how we can meet the needs of others. Though it’s easy to ignore the promptings of the Spirit at times, I will forever be glad for the day I listened to the Spirit at lunch.

A treasured memory for them both was when they heard Elder LeGrand Richards, who was the visiting General Authority, speak at their first stake conference. My Father said he spoke about eternal marriage and about telling your wife you love her every day. My Mother said she was so impressed with the power with which he spoke.
They have been faithful members, raising six children, including five sons who served missions, and they are now seeing their grandchildren serve. And yes, my Father still tells my Mum that he loves her every day!

I’m happy to be a Latter-day Saint here in the Philippines. I like to tell my friends that. My religion has taught me many things that my friends do not know, and one of those things is honesty. Honesty is one simple way to teach my friends to respect me and my religion. An experience that happened recently proved that.
I’d gone to school without eating any breakfast, and during class my stomach kept making this funny sound, telling me I was hungry. So during recess, I hurried to a nearby barbecue stand. I took two sticks of meat, ate them, then went back to class.
When our teacher asked us to copy something on the board, I reached into my pocket for a pencil, and found that my money for the sticks was still in my pocket! Without hesitation, I ran back to the store and paid for my snack. The vendor was so happy he gave me another stick free.
I went back to the classroom smiling but found a very angry teacher there. I’d forgotten to ask permission to leave, and she wanted to know what I’d been doing.
I told her everything, and to my surprise she put her arm on my shoulder and facing the class, she said, “Class, I want you to be honest like Julius.”
Then she asked me why I returned the money when I easily could have kept it. I answered, “Because I am a deacon, and my bishop won’t let me pass the sacrament if I’m not worthy.” She didn’t quite understand what I was talking about and asked again why I hadn’t kept the money.
I answered, “Because we believe in being honest.”
“Why? What’s your religion?” She wanted to know.
Without hesitation I said, “I’m a Mormon.”
“Oh,” she responded. “No wonder.”
My teacher made me feel like a giant that day. I’m glad I followed the 13th article of faith [A of F 1:13], which starts, “We believe in being honest, true …” Honesty really is the best policy.

Years ago, when I informed my colleagues and senior leaders at work that I would be leaving the company for three years to serve as a mission president in Brazil, I received a variety of reactions.

I first broke the news over dinner in San Francisco to a senior leader in the company. I put it this way: “You’re Catholic, right?”

“I am.”

“If the Pope ever came into your office and asked you to leave the company for a specific assignment, would you do it?”

“Yes.”

“Well, the Pope of my church has asked me to serve as president of a mission in Brazil for three years.”

“Are you going to do it?”

“Yes, beginning this July.”

He nodded, and said, “OK, but give me a call in a few months if it doesn’t work out.”

I simply smiled and said, “It’s going to work out. I’ll call you in three years.”

And I did!

But my decision did not ride on the response or opinions of others. Some thought I was crazy. Some called it a career killer. I was told that in terms of opportunity cost, accepting a call to serve was a terrible business decision. And the math was simple. Monetarily speaking, it was a terrible business decision!

But Jesus taught: “Wherefore, seek not the things of this world but seek ye first to build up the kingdom of God, and to establish his righteousness, and all these things shall be added unto you.” [10]

Participating in the building up of the kingdom of God is an absolutely priceless experience and an investment in eternity. It is an exercise of faith. As I prepared to leave for Brazil, my boss approached me and said, “Corey, this blows me away and makes me want to re-examine my own faith.” This also became a great check for him.

Mrs. Jennings held up a big glass jar for everyone in Henry’s class to see. “This is a Thankful Jar. Every day, I’ll ask one of you to share something you’re thankful for.”
Henry raised his hand. “Like what?”
“Anything,” Mrs. Jennings said. “Your family. A pet. Your friends. I’ll write down what you say and put it in the jar.”
How could Henry choose only one thing? All day he thought about the Thankful Jar. When Mommy picked him up, he couldn’t wait to tell her all about it. “I want to make a Thankful Jar for home! We can all write down things we’re thankful for. Maybe we can fill the whole jar!”
“Great idea!” Mommy said.
“Will you help me?” he asked. “I can’t spell all the words.”
“Of course I will.”
While Henry ate lunch, he thought of what he was thankful for. He waited while Mommy put his baby sister in her crib. Finally, Mommy helped him find a big jar. She cut some paper into wide strips. Henry grabbed a crayon.
“How do you spell ‘sister’?” he asked.
Mommy spelled the word out loud. Henry carefully wrote the letters down. She helped him spell sunshine and brothers and Daddy and snow and Primary and hermit crabs and other words. It took a long time to write them all. By the time Henry finished, his fingers were tired!
But Henry still had one more thing to write. He wrote Mommy on a slip of paper without any help at all. Then he showed Mommy what he had written.
“Look, Mommy!” Henry said. “I’m thankful for you!”
Mommy gave him a big hug. “I’m thankful for you too.”
Henry smiled. He was happy he had so many things to be thankful for.
See Come, Follow Me for Ether 6–11.

In those early years of artificial kidney development, the expense and lack of facilities meant that treatment was restricted to a few fortunate people. Kidney center personnel were responsible to determine who would receive treatment and who would not. As I approached the artificial kidney center, my application seemed a bit lacking. I was, after all, single with no dependents, no real income, and no resources. But I did have something that encouraged me—a super family. And the doctors knew it. They reasoned that because I had such close and supportive family, I would always have people around to help take care of me. This made me a good candidate for a new experimental kidney machine which can be used at home—and perhaps someday, even for a kidney transplant.

I learned a great deal during those three years I was on the kidney machine. My faith in the Lord grew as I watched his hand guiding my life. I was close to my family, and in spite of the kidney machine I loved life more than ever before. I had never been so free, nor as happy. Yet, I yearned to be rid of my mechanical companion.

This goal, like so many others, became a family project. We often spent family home evenings and family interviews discussing alternatives to being on the kidney machine and the justifications for a kidney transplant.
I recall one memorable week when the family was all together after an extended period of separation. Missions, marriages, and college had scattered us across the globe for a number of years. Then Christmas of 1970, like a magnet, brought us all back home again.
During that week we spent a great deal of time talking about my health. We had all researched the possibility of a kidney transplant, and each member of the family had personally volunteered to donate one of their kidneys to me.
One afternoon while playing basketball with my brothers, I stepped back for a moment and watched them play. Each was a superb athlete. Craig had been a contender for the Olympic swimming team; he was now married and had a family. Barry had been one of the best football players in the state and was now an expert snow skier. And Kevin was one of the best high school basketball players in the state.
“Thanks anyway,” I thought as my eyes brimmed with tears. “I love you all for the desires of your hearts, but I simply don’t feel right about it.”
With Christmas over, Barry returned to Brigham Young University and Craig and his family returned to their home in California. I eagerly busied myself with missionary labors, and all returned to normal.
Then one evening a marvelous and unexpected event occurred during family prayers. My father said the prayer, and when the prayer was completed we all knew what was to transpire. With tears in our eyes we discussed our feelings. Yes, each had felt the same confirmation. We should go ahead with the transplant.
In retrospect, that decision may have been the greatest miracle of all. Logic and personal feelings just didn’t matter anymore; we knew what the Spirit had directed.
That evening I made a long-distance phone call to my brother Barry in Provo, Utah, and talked with him about the transplant. I explained to him the answer we had received and asked him to pray about it. But Barry eagerly accepted immediately saying he had prayed about it many times and was simply awaiting my call. I told him we could wait until June, but the next day he dropped his classes and came home.
After Barry arrived, however, the surgical team discovered that he had developed an immunity to Parrot’s Fever while serving his mission in Mexico, and they feared a reaction to the medications necessary after the transplant. To Barry’s deep disappointment, it was determined that his kidney was not transplantable.
About two weeks later, we had another of those extra special family home evenings. And again we felt impressed to proceed with a kidney transplant. Again I went to the phone and called a brother, this time my older brother, Craig. Again I received a positive response.
Within a week, Craig, his wife Penny, and their one-year-old son Jason flew in from California. That same afternoon I went to the hospital, and Craig was admitted the next day.
Our names were placed on the prayer rolls of six temples from London to Los Angeles by friends of the family.
The night before surgery we held family home evening in my hospital room. At one point I tried to tell the family that it didn’t seem worth the risk or sacrifice required of my brother to attempt that transplant. But Dad looked at me soberly, put a hand on my shoulder, and softly said, “We all feel that this is what the Lord wants, and your brother is proud to be able to do it. Remember, Brent, we’ll all live to see you running across the park lawn again, with that large grin of yours.”
Surgery began the next morning at 6:00 A.M. with my nurse giving me a sedative before the operation. At the end of the day I opened my eyes to see my parents close to my bed. I was back in my hospital room, and I knew everything was all right.
I remember seeing other members of the family briefly that evening. But I couldn’t find Craig. “How is Craig? Where is my brother?”
A familiar hand rested on my shoulder, and I heard my mother’s voice: “Brent, Craig is fine and your new kidney is fine, too.” With those words I went to sleep. “Thanks, Father in Heaven. Thanks, Craig. Thanks a lot, family.”
During those first few days after my transplant, I got a feeling that something was wrong when I looked at the troubled faces of my parents and brothers. All was not well with Craig. By the third day I was sure he had died and no one would tell me about it. Actually, he hadn’t died. But he was very ill and having a difficult time recovering from his part of the surgery.
On the afternoon of the third day, my father and brother carried Craig to see me. He was the color of a ripe banana. With a half smile on his face he said, “How’s it going, brother?” At that moment, seeing his pain and considering his sacrifice, I knew what love was and what having a family meant.
Two days later, the medical reports indicated that my body was rejecting the new kidney. It appeared that we had failed. Drastic medical measures were taken, but with little success. As it turned out, the most powerful aid of all was prayer. Etched deeply into my soul is the memory of many nights when family members knelt around my bed and one by one prayed to our Father in Heaven. I listened as my brothers wept, praying that I might live. Then, silently, none of us able to speak, we’d touch hands to say good-night. And they were good nights, for we each experienced the pure love of Christ.
My body’s rejection of the kidney was finally overcome; Craig, too, rapidly regained his health and strength. Today, my doctors report that I am one of the healthiest kidney recipients in history. I have a beautiful wife, two sons, and a daughter. Craig, now the father of three, lives a normal life surrounded by people who still don’t know why he made that quick trip to Seattle, Washington, several years ago.
I can testify that one of the greatest joys of mortality comes when a family is spiritually united in seeking the Lord’s aid and comfort. I am awed by the love displayed in my behalf. When I think about my family I think about the Lord, who is the true head of our gospel family. I think about his love, his devotion, and his willingness to sacrifice for us. And I feel that I have gained a special testimony and appreciation of the atonement of Jesus Christ, for I know what the love and sacrifice of an older brother can mean.

Now, as I conclude I will share the experience with Elder Maxwell that was so important to me. The details are not vital for today's purposes and as I would not wish to cast negative reflections on anyone, I will be economical with the specifics.

More than 20 years ago and before I was called as a General Authority, I had a very difficult professional decision to make. I considered the matter every way I could and believe I did so in exactly the right way. I was still confused. Whatever I decided, it would likely affect in significant ways the lives of people I cared about and who cared for me. Because I knew that Elder Maxwell was familiar with several of the details and people involved in my dilemma, I sought his counsel and advice. His response surprised me and frankly initially severely disappointed me.

In great detail, I presented the facts of the matter and my analysis to him. He listened quietly and carefully. When I finished, he remained silent for more than a few seconds and then said simply, "Above all else, you must protect your integrity." That was all. I waited for his reasoning and further counsel but none was forthcoming and it became very clear that the meeting was over. He was not angry or dismissive in nature, but clearly was not going to say anything more.

As I left his office and returned to my own, I was confused and frustrated. I knew that he knew more than he said. Why didn't he just tell me what to do? As I puzzled over this, I then realized after two or three hours of agony and angst that he had given me the real answer that I needed. Once I recognized that my integrity was more important than the perceptions of friends or the approval of associates, the course that I needed to follow was crystal clear.

Like our Heavenly Father who knows all, Elder Maxwell who knew so very much could have given me the answer but in doing so he would have usurped my agency and the growth that could come from my making important decisions properly. As I have come to understand these principles better, my feelings of disappointment and frustration have transformed to profound appreciation and admiration for the ability of this disciple of the Savior to teach so effectively.

I know of one girl named Diana who will always appreciate what a good friend did for her without being asked during a critical period of her life. When she was 17, Diana became extremely and chronically depressed. Her depression was so severe that she eventually required medical attention. When her friend Rachel learned of this, she made quietly sure that she was available whenever Diana needed her. To this day Diana maintains that the phone calls, long walks, tennis matches, and lengthy conversations on a variety of subjects, including her illness, were instrumental in helping her return to full health and activity.

2. It isn’t always easy to get seven children to work in harmony around the home but when their dad can work with them the children just love it and “work” turns into “fun.” Part of this comes because he’s always telling them about the chores he had as a boy and how important it is to like to work.
As a family we plant a garden each spring. We all get involved in preparing the ground, planting the seeds, watering, hoeing, and pulling weeds. Then in the summer and fall each child experiences some part of harvesting the results—pulling radishes, picking berries or corn, digging potatoes, etc.
Neil is very alert for teaching opportunities and compares aspects of gardening to preparing for missions, life after death, the importance of getting proper care and training, destroying the enemy (weeds). Many lessons are taught from the simple things we do each day.

I wonder if we realize the tremendous responsibility we have to the other forms of life upon earth and to the continued existence of them all, if for no other reason than the Lord made them and they are very good. They are alive; they are part of the “handiwork” of nature. Henry David Thoreau seems to have grasped the meaning of stewardship. In his book Walden he relates:
“Near the end of March, 1845, I borrowed an axe and went to the woods by Walden Pond, nearest to where I intended to build my house, and began to cut down some tall, arrowy white pines, still in their youth, for timber. It is difficult to begin without borrowing, but perhaps it is the most generous course thus to permit your fellowmen to have an interest in your enterprise. The owner of the axe, as he released his hold onto it, said that it was the apple of his eye; but I returned it sharper than I received it.”
The Lord loaned us the earth and all therein. In a very real sense we are merely borrowing it. It is the apple of his eye, for it is through this earth and our mortality here that he can bring to pass our eternal life. Because we are here we have an interest in his enterprise. Are we going to return the earth in as good a shape as we received it? Or are we carelessly destroying it and the things therein, contaminating it for our own short-term material and personal gain?
Perhaps the nature of the stewardship changes from locality to locality. Perhaps our stewardship is simply caring, having a respect for life. A simple form of stewardship is expressed in the life-styles of two men I remember who used to live along the Yukon River. George McGregor, a prospector and trapper, was already an old man when I first met him. He is dead now, but for many years he lived alone in a log cabin he had built at the foot of a falcon crag. Every year the falcons came to nest on the rocks above his cabin. They were not disturbed by him, because he was a quiet man who blended serenely and unobtrusively into his surroundings and was a part of the land just as much as the falcons, the river, and the spruce tree. Once, George saw a female falcon swoop out of the air and strike a marauding raven dead in midair over the river in front of his cabin, and his old eyes used to brighten when he told about it. He had never read Walden, but I am sure he instinctively understood the meaning of stewardship.
In recent years another man built his cabin by a falcon cliff not far downriver from George’s crumbling home. He was a loud man, exploiting nature, cutting down trees with a noisy power saw, and keeping a pack of howling sled dogs chained up at the base of the cliff. He also operated a large, creaking fish-wheel right in front of the rocks where the river runs deep and the salmon swim up. No falcons nested on the cliffs after this man built his cabin, nor have they returned now that he is gone. It will take nature some years yet to repair the scar he left.
Are we making an effort to determine what we can do to honor our stewardship? The challenge seems to be to understand our kinship with the rest of the Lord’s creation, our obligations to “keep and dress” it, and to be especially sensitive to animals such as the still proud, but vanishing peregrine falcon. Let us lengthen our vision and horizons and allow the Lord to say of us one day, “Well done, my good and faithful servants.”

When aged 16, some missionaries came to see us. They came because my younger brother was going to what was then known in the Church as the Mutual Improvement Association. They started teaching us the gospel. Though my parents were traditional Sikhs they gave permission for us to be taught. I will always remember the missionaries asking my brothers and me to pray about Joseph Smith and the Book of Mormon. I remember the warm feeling that I had that it was true. We were baptised in June 1966.

I was taking care of some of my grandchildren last month while their parents were out of town. The high school senior was under a lot of pressure—schoolwork, activities, social life, etc. I noticed that she would take a break from studying every once in a while, pick up her guitar and play and sing for 5 or 10 minutes, then go back to her work. That’s a smart girl. I didn’t say she closed her book and went off to the beach for the whole afternoon. A little break where we tap into creativity will rejuvenate our soul.

The crowd seemed to calm down suddenly as they focused their attention on the gymnastic arena. Everyone seemed to be watching the same girl—the one who had attracted their attention earlier in the balance beam competition. This time she was swinging on the uneven parallel bars.
The girl was Diane Ellingson, a typical-looking fifteen-year-old gymnast with a slim body, her hair in a blonde ponytail. But the crowd seemed to sense that there was more to her than her good looks.
Maybe they noticed her because of the confident way she performed her pirouettes during her floor routine. It could have been the spectacular twists and turns she executed when she flipped from the uneven parallel bars. It might have been her effortless leaps over the vault, but above all that, it was probably her genuine love for the crowd. They could feel it when she flashed them that winning smile at the end of a perfect routine.
Of course, even when her performance wasn’t quite so perfect there was still something about that smile. Even when she slipped and landed flat on her face at the end of a routine while being filmed on national television, she smiled and waved to the crowd until they applauded. In a competition on her eighteenth birthday she told the judges it was her birthday so they would ask the crowd to sing “Happy Birthday” to her. “I wasn’t embarrassed,” says Diane. “I would’ve let them sing it twice just for the attention.”
Even as a child, Diane loved to have an audience. Once when she was nine or ten years old she didn’t come home from school when she was supposed to, so her father went looking for her. He found her in the center of a circle of children, entertaining them with her tumbling tricks just for fun.
Diane’s sister Marie laughs at the memory of Diane as a child performer. “If you ever see our family photographs, she’s always out in front. She was just always a show-off. Dad would be photographing someone else and Diane would get in the picture somehow.”
The desire to perform fit perfectly into gymnastics, another of Diane’s lifelong loves. It was hard to convince her parents that gymnastics was a good thing for her, and even then she had to do something more.
“Our family had seven children and couldn’t afford to pay for Diane to have lessons. She went down to the gymnasium herself and told the coach that she’d do anything for them. So after practice sessions she’d clean the gymnasium—vacuuming mats, cleaning bathrooms, whatever, to pay for her lessons,” says Marie.
Diane’s love of the spotlight was quickly matched by her gymnastic ability, and the two made a championship combination. She started training when she was fourteen and a half years old, a late start by competitive standards, but within a year she was competing against the best in the country. She was the Junior Olympic National Champion in high school, and in college she led the University of Utah’s women’s gymnastics team to their first national victory.
After she was no longer eligible for college competition, she decided to go on a national professional tour. Diane knew her gymnastics career was mostly over, but she just wanted to hold on to the thrill of the spotlight and the fun of the sport for as long as she could.
During training for the tour Diane was practicing a vault she’d done thousands of times. She ran toward the vault just like she had done every other time. She jumped on the springboard like all the other times and flew up and over the vault—just like all the other times. But this time was different. This time she turned her body just a little too far. This time when she landed, she broke her neck. The accident put her in the hospital for almost six months and in a wheelchair for the rest of her life.
That was on December 15, 1981. Diane spent that Christmas and the next five months in the hospital, trying to imagine her life without gymnastics. After so many years of loving the sport, it was difficult for Diane to adjust.
“I hated being in the hospital, and I felt like I was in prison,” says Diane. For one month of the five she was in the hospital, she was in traction and couldn’t move at all except when the nurses came in and turned her a few centimeters every two hours. Diane had no idea she’d be in the hospital for so long. “In fact, when I was first injured I thought for sure that in a month I’d be back on the tour. I thought, ‘If I have enough faith and believe in God and in myself, I’ll be okay.’ And I just knew it.”
Recovery wasn’t quite so easy though, and things seemed to get worse. “I was a horrible patient,” says Diane. “In the hospital I was really miserable because I was so restless. I was really impatient with people.” Finally Diane came to a turning point.
“One day I was in the depths of despair. I just felt like I couldn’t bear it anymore,” Diane says. She asked for a priesthood blessing. She knew the power to heal her was present, “but I only wanted that to happen if it was Heavenly Father’s will. I had this blessing and I felt the greatest sense of peace. It was like I knew that no matter what happened it would be okay. If I didn’t walk away from the hospital there would be a reason for it. I knew that I had always tried my best to live the gospel and do what I was supposed to do, so if anybody was worthy to have that blessing, I was. But from that point on I was a different person. I was totally comforted.”
Ironically, one of the biggest aids to her recovery was gymnastics. “I don’t know if I could’ve gotten up again if I hadn’t had that training in gymnastics,” she says. “I had a lot of serious injuries when I was a gymnast that I just had to deal with. It was always down, up, down, up in gymnastics and this was just one more down I had to get up from. Gymnastics taught me to get back up so I could be a champion again.”
On the day she finally realized she would never walk again, Diane made the decision to return to school to work for her degree. She was lying on her bed with all her scrapbooks filled with souvenirs and photos of her performances. Tears dripped down her face and splashed on the scrapbook pages. “I just realized right then that things weren’t going to get any better. As I lay there crying I thought, ‘I can either give up or get on with my life’ and that’s when I decided to go back to school and get my degree.”
Now Diane teaches a class full of seven-year-olds who are just the right height to look her in the eye. “The kids will do anything for her,” says Marie. “They just love her.”
Her students aren’t her only fans. Diane also gives fireside talks to teenagers who listen intently as she tells her story. And her message is one of hope and perseverance, without bitterness for what has happened.
Her personality hasn’t changed at all. Just listen to her speak and you’ll hear the exuberant, happy girl who used to charm arenas full of people. Now her charm is just aimed at another audience. Her voice seems to smile at every person in the room and her own laughter frequently interrupts her stories.
“I think telling my gymnastics stories and sharing my experiences opens up the communication between us. They soon forget that I’m in a wheelchair. When they do that, the youth can see that I’m just a regular person and we have a lot in common, even though, in a wheelchair, I look a lot different than they do,” Diane says.
Her main message is one for potential champions: don’t give up, no matter what happens. “When I was a young gymnast I met a girl, an athlete named Nancy Thies. Nancy was a member of the U.S. Olympic team and one of the finest gymnasts in the country. I have never forgotten some very important things that Nancy taught me. I remember the first thing she said was, ‘Don’t be afraid to lose.’ She said, ‘If you fall down and you stay down, you’re a quitter and a loser and you will never win. But if you get back up and you try one more time, it will be your turn to be the champion, so just don’t give up.’” Diane says she made a promise to herself that she would remember that advice and never give up, no matter how many times she fell.
Once she faced the hardest fall of her life, not giving up was difficult, especially because of her wheelchair. The entire time she was a gymnast, whether she was swinging high above the uneven parallel bars of just doing handstands for fun, her only fear was of being blind or paralyzed. “I had such uneasy feelings about wheelchairs that I would never talk to anybody in a wheelchair or go near a wheelchair. I would avoid people in wheelchairs. I was afraid that I’d end up in a wheelchair if I got too close to one. It was almost like having thought about it so much somehow prepared me for a wheelchair,” she says.
It was probably Diane’s unconquerable spirit that prepared her more than anything else. It’s a spirit that is evident in both her funny stories and her powerfully quiet testimony about the importance of an eternal perspective and God’s love for each of his children. It’s a spirit that Diane has always had. “I’ve never met anyone, except my father, who has a stronger testimony than she does,” says Marie. “There’s no doubt in her mind that what she’s doing is right and that the Church is true. She has always been a great example.”
The lights are turned down in the room as she finishes her message, and a slide show featuring Diane, the fun-lover and gymnast, lashes on the screen in time to some fast, contemporary music. When the presentation is over, young people surround her excitedly.
Diane says, “It makes me feel really good when people tell me they’re going to try harder after they’ve heard my talk. One girl came to me once and told me she’d heard me speak four different times. The first time, she decided not to commit suicide. The second time, she decided that she didn’t have to drop out of school. The third time, she made a goal to become one of the best students in her class, and the last time she was on her way to that goal.”
Diane just shrugs her shoulders and laughs a little when someone tells her she’s wonderful. She even looks a little embarrassed, which is rare for this experienced performer. “People always think, ‘You’re so amazing, you’re so incredible,’ but I’m not. People will say, ‘If that happened to me I could never handle the situation,’ and the thing I have to say is, ‘Either you handle the situation or you die.’ You have to take whatever life gives you and deal with it, even if you might not want to. You know, if somebody dies in your family, you have to live with it. If you break your neck you have to live with it, but you just learn and that’s what’s so great about time and the healing process. You don’t have to be miraculous.”
You just have to be as willing as Diane was to get up again, so that someday it will be your turn to be the champion. For Diane, the victory is especially sweet, because she has won back what she thought she’d lost.
She is a champion again.

Young Harold learned what it meant to listen to the voice of the Lord from an experience he had with his father. “I think maybe I was around ten or eleven years of age … , trying to spend the day busying myself until my father was ready to go home. Over the fence from our place were some tumbledown sheds that would attract a curious boy, and I was adventurous. I started to climb through the fence, and I heard a voice … calling me by name and saying, ‘Don’t go over there!’ I turned to look at my father to see if he were talking to me, but he was way up at the other end of the field. There was no person in sight. I realized then, as a child, that there were persons beyond my sight, for I had definitely heard a voice. Since then, when I hear or read stories of the Prophet Joseph Smith, I too have known what it means to hear a voice.”
This experience with the watch-care of the Holy Spirit impressed Harold that safe passage to Heavenly Father’s kingdom depends on our willingness to hear and obey that voice. “I have learned something of what the Spirit has taught,” he later reflected, “and I know now that … security can come to Israel only when they keep the commandments, when they live so that they can enjoy the companionship, the direction, the comfort, and the guidance of the Holy Spirit of the Lord.”