Gospel Story Finder

My life changed forever when my husband and I went to the doctor to check the gender and development of our unborn baby. I cried with joy when we discovered that I was expecting twins. But my tears turned to ones of despair as the doctor explained that a series of complications made it unlikely that the twins would survive until birth. The doctor suggested terminating the pregnancy. She said proceeding would be risky and that I would have to be hospitalized at some point.
Despite the dangers, we decided to continue the pregnancy.
On the drive home I realized the severity of the situation. I wondered how I could leave my husband and our three children and stay for an extended period in the hospital. Knowing that our babies would likely be delivered prematurely—and might not live—became overwhelming for me. I wasn’t sure I could endure this trial.
Only after I received a priesthood blessing from my husband and father-in-law did I feel peace. I realized that no matter what the outcome was, my family and I would be all right. I felt my Savior’s love and knew that He would be with us in joy or in sorrow.
Some time later, I said good-bye to my family and entered the hospital for an indefinite stay. The babies’ heart rates were monitored constantly to make sure the babies were safe. It was difficult for me to see their heart rates drop, and I wondered if they would make it to the delivery goal of 34 weeks. At 25½ weeks, one baby’s heart rate dropped to a critical level, nearly stopping. The doctors decided that if his heart didn’t start beating normally, both babies would be delivered by emergency cesarean section within minutes. I panicked when I heard the nurse call my husband and tell him that I was being prepared for surgery and that the neonatal team was standing by.
I knew that to get through this trial, I needed Heavenly Father’s help. I prayed silently, pleading that our baby would recover, thus allowing both twins the much-needed time to develop in utero. I also prayed for comfort. Once again I felt peace, just as I had when I received the priesthood blessing. I didn’t know if our babies would live or die, but I knew that no matter what, if I turned to the Lord, He would help carry my burden. As it turned out, the baby’s heartbeat returned to normal, and surgery was no longer necessary.
My stay at the hospital continued for the next two months, and there were many times we worried about our babies’ fluctuating heart rates. But fortunately, neither of the twin’s heart rates dropped as low as before. Our sons, John and Jacob, were born at 33 weeks. Their cords were intertwined with eight knots, and John—the son whose heart rate had dropped so low—had his cord wrapped around his neck twice. Our twins stayed in the hospital’s intensive care unit so their body temperatures and breathing could be regulated. Despite the potential problems associated with premature births, John and Jacob were able to come home after only 19 days.
Our twins are now toddlers, and they have no negative effects from being born prematurely. I am grateful that what began as a trial became one of the greatest blessings of my life. I was given two healthy sons, and my testimony of the power of priesthood blessings and prayer was strengthened. I am also grateful to be able to recall the peace and love I felt in knowing that the Lord was aware of my situation. I learned then that, with the Lord’s help, we will have the strength to endure our trials.

But then my husband passed away. Besides dealing with grief, I was pregnant and worried about how I would provide for my children. Yet I knew the Lord would continue to help me.
One of the ways He helped was to comfort me. While in the temple, I came to know that my husband was fine, that there was a reason he had to leave the earth, and that he would be helping us from the other side of the veil. I also felt strongly that I needed to return to the temple soon. I wanted very much to return in three months, but I knew that finding both time and money to return would be difficult. I attend the Bern Switzerland Temple, which is a long way from my home in Italy.
As I was walking out of the hostel near the temple, a member of the Church stopped me. He handed me an envelope and said, “This is for you.”
I opened the envelope and found money inside. “I can’t take this,” I said.
“Please take it,” he told me. “While I was in the temple, I felt the Spirit prompting me to give this to you.”
When I counted the money, I found that it was what I needed to cover the cost of driving from Italy to the temple and back. Three months later I returned to the temple.

When I was a young man living in a city called Namur in Belgium, there was a large river separating it from an adjacent city on the other side of the river. At that time, only one bridge connected the two cities. It had been built and rebuilt over the remnants of a bridge built centuries before by the Roman conquerors. It had become too narrow for the traffic, and there were too many small arches to allow the passage of large boats and barges. A new bridge was necessary, wider and with only one arch. The work to establish the foundations soon started on both sides of the river. Rapidly, two huge metallic arms began to stretch from each side with the aim to meet together in the middle of the river. I was fascinated by the engineering and rode my bicycle almost every day to watch the progress of the work. Finally the day came when the centerpiece, a cornerstone made of steel, was going to link the two arms together. Crowds were now watching with me the delicate operation, the final step that would join the two arms together and permit crossing the bridge for the first time. When it took place, people applauded, workers embraced; the obstacle of the river had been conquered and overcome.

I had not planned on becoming a single parent of four children in my mid-20s and found myself reeling. I had a modest home to care for, four small children, and no post-high school education. I wondered how I would ever financially support my young family. My answers did not come in days or months but over many years of obeying one prompting after another.
Fortunately I had the habit of turning to the Lord in times of trouble. One night the answer came clearly: “Go to school.” I wondered how this would be possible with the financial obligations I had, so I spoke to my parents and my bishop. They agreed that going to school was the right course, and within a few weeks I was enrolled at a local university, where I earned a degree in elementary education with a special education endorsement.

Recently, the New Era visited with elders and sisters at the Missionary Training Center in Provo, Utah. Here’s what a few of them had to say about their own decisions and reasons to serve.
Elder Newbold: “When I turned 19, I knew that I should go, but I somehow just couldn’t seem to commit myself. But I started trying to come closer to Heavenly Father and trying to do things that would help me feel the Spirit more. And the more I felt it, the more I felt that I needed to come on a mission. I just want to help somebody else find the happiness that I have found in my life and to show Heavenly Father that I’ll do what He asks me to do.”

Second, pay your tithing to rightfully claim the blessings promised those who do so. “Prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” After she lost her husband in the martyrdom at Nauvoo and made her way west with five fatherless children, Mary Fielding Smith continued in her poverty to pay tithing. When someone at the tithing office inappropriately suggested one day that she should not contribute a tenth of the only potatoes she had been able to raise that year, she cried out to the man, “William, you ought to be ashamed of yourself. Would you deny me a blessing? If I did not pay my tithing, I should expect the Lord to withhold His blessings from me. I pay my tithing, not only because it is a law of God, but because I expect a blessing by doing it. [I need a blessing.] By keeping this and other laws, I expect … to be able to provide for my family.”

Suddenly a story flashed through his mind, one that he’d read long ago. It was about an avalanche, a boy who was buried, and his friend who kept poking a broom handle deep into the drifts until he found him.

The author being baptized by Thomas Salisbury in Sông Bé Lake, Vietnam.
Photograph courtesy of the author
I enlisted in the United States Army for a three-year term and arrived in South Vietnam on my 20th birthday. After eight months, I was assigned to a unit northwest of Saigon. While there, I quickly observed that one of my tentmates, Thomas Salisbury, was different from everyone else.
The difference was so striking that I eventually asked him, “Tom, why are you so different from everyone else?”
“Because I’m a Latter-day Saint,” he replied.
“What is a Latter-day Saint?” I asked.
He arranged for me to meet with him and Harold Lewis, a returned missionary who was serving as an assistant to the unit chaplain. During our first meeting in a tent that served as a small chapel, I agreed that if I really believed what they were telling me, I would be baptized. I also received a copy of the Book of Mormon, which I kept in the lower pocket of my cargo pants and read whenever I had downtime.
Several discussions followed, and I found that each lesson answered questions I had had in my search for truth. But when Tom and Harold asked me if I wanted to be baptized, I said no. I didn’t know how I could keep all the commandments they had taught me.
After attending a district conference in Saigon, I went to Australia for a week of rest and relaxation. While there, I started to realize how important the teachings of the gospel had become to me. Upon my return to Vietnam, I immediately announced to Tom that I wished to be baptized.
Soon after, Tom baptized me in Sông Bé Lake, Harold confirmed me a member of the Church, and Timothy Hill, our Church group leader, ordained me a deacon.
When I returned home to the United States six weeks later, I introduced the gospel to my girlfriend, who became my wife. She also embraced the gospel’s hopeful message.
I will be forever grateful that Tom asked me if I wanted to know more. His example and invitation answered my longing to find the truth and enjoy the blessings of the gospel.

One Christmas, an 11-year-old girl was sad because she did not get a new doll that she had wanted for a long time. She wondered if she was getting too old for Christmas. “You aren’t outgrowing Christmas at all,” her father said. “But you are getting old enough to understand more about it.”
He explained more. “You have heard that we give gifts at Christmas because the shepherds and Wise Men brought gifts to the Christ child,” he said. Then he told her about the very first Christmas gift. It was when Heavenly Father gave us His Son, Jesus Christ, to be our Savior. Heavenly Father knew that His Son would suffer on earth, but He still gave Jesus to the world. And Jesus willingly gave Himself so that we could have eternal life.
That night the girl didn’t go to sleep with a Christmas doll on her pillow. But in her heart she had a new feeling of peace. She had a gift that could never wear out or be lost. It was Heavenly Father’s great gift of love.
“For God so loved the world, that he gave his only begotten Son.” John 3:16

Joseph Smith obtained this ancient record from a heavenly messenger, just as John prophesied. This angel appeared to him and revealed the location of ancient records which were inscribed on metallic plates and buried in a stone vault. In due time, the young prophet was given the plates and the means by which they were translated. The book was then published to the world as canonized scripture.

1 At the time of his martyrdom, Joseph Smith was an active candidate for the U.S. Presidency. Earlier, when he polled potential 1844 presidential candidates, only Henry Clay, Lewis Cass, and John Calhoun replied, and their views about the Saints’ civil rights were unsatisfactory. So Church leaders decided to back Joseph Smith for the presidency. They created the National Reform Party to run Joseph Smith for president and his counselor, Sidney Rigdon, for vice-president. Joseph’s platform, published in pamphlet form, advocated economic ideas taken from Henry Clay’s “American System,” and expansionist and abolitionist positions from the Liberty and Democratic parties, along with some of his own ideas. He called for economy in government, the annexation of Texas and Oregon, a strong national bank, a judicious tariff, prison reforms, paying slaveowners to free their slaves, a smaller House of Representatives, and U.S. presidents to have power to suppress mobs. But Joseph’s shocking martyrdom in June 1844 ended his party’s campaign. At the time of his death, about 300 LDS men, including most of the Quorum of the Twelve, were campaigning for him in the eastern United States. Joseph ran for office, not to win but to draw national attention to civil rights sought by the Saints after their expulsion from Missouri.

Learn from them. This can include asking about their past. When I had a boyfriend for the first time, I suddenly became much more interested in my parents’ dating history. I began asking questions that I never would have thought to ask as a kid: How did they know they wanted to marry each other? Was that a difficult decision? How many other people did they date first? Asking these questions helped me see my parents in a different light. And I feel like I now connect with them on a more personal level.

“You can work in here,” said Brian Kelly, managing editor of the New Era magazine, as he pointed through an open door into a small cubicle that was once a storage closet. “There is a stack of old magazines in the corner. Spend the first couple of weeks reading through them and jotting down ideas. Get the feel of the magazine; then we’ll see if you can write something.”
So saying, he turned and left. My first-day-on-the-job smile was wearing thin around the edges as I slammed myself into a creaky swivel chair, trying not to glare after Brian as he retreated down the hall. “Me, see if I can write? After a couple of weeks?” I muttered to myself. “After all, I was selected for this internship over many other applicants. My English professors have all said I have natural ability. I can slam out a news story before deadline better than anyone at the student newspaper. See if I can write? I’ll show him.”

Finishing this monologue, I positioned a typewriter directly in front of me and pulled out some clean paper. Just one problem. Nothing to write about. After a few false starts at heart-rending fiction and preachy tomes, I finally took a handful of magazines from the old issues stack and started reading.

The next two days convinced me that writing for the New Era was going to be a snap. The fiction was positive in tone, evoked a happy ending, and was populated by the sort of adolescents teenagers wish they were, i.e., clever, witty, involved, and never boring. The articles were glib, fast, and seldom complicated. And it took me only two days to complete that in-depth analysis of New Era style, not two weeks.

Wednesday morning I reported to Brian that I was ready for my first assignment.

“Uh, how about an article on scripture marking?” he said, after I had blurted out how prepared I was to take the New Era by storm. “Seminary students are studying the Old Testament this year, and an interesting piece on scripture marking would really help them out.”

Simple. I spent the afternoon in the church office library researching scripture marking and the next day wrote up a concise, seven-page article outlining different methods of scripture marking, their advantages and drawbacks. Early Friday morning I presented it to Brian.

“Nice information,” he said, as he handed it back to me. “Now try writing it so the youth out there will read it. Inject some of yourself into it, get some anecdotes in somewhere, liven it up, pull the readers through. I almost went to sleep reading it myself.”

The next two weeks were among the most trying of my life. Livening up a subject with the inherent deadness of scripture marking seemed a task suitable for Dr. Frankenstein, not me. Injecting myself into the controversy of shading versus underlining was something I didn’t quite know how to do. And anecdotes! Ever heard a good story about cross-referencing?

I had come up short against “New Era style,” and although I thought I understood it, I didn’t know how to produce it. The magazine’s style was different from other writing I had done. The New Yorker has its style, so does Time, McCalls, Good Housekeeping, and True Confessions. Each magazine requires a different type of writing. What worked at the student newspaper was definitely not going to work at the New Era.

Fortunately for me, I managed to master “New Era style” (or at least begin to master it) during a two-week struggle with endless drafts of the scripture-marking article. Unfortunately, some people who want to publish in Church magazines don’t have two weeks as a magazine staff member in order to get the hang of it. What follows might be called a short course in New Era style, or “How to get something published in the New Era without developing ulcers.”

4. Now you’re ready to start writing. This article itself is a pretty fair example of how to get into subject matter for the New Era. Don’t attack something head-on. Get into the subject matter by means of an anecdote or story. Set a scene. Paint word pictures. Avoid straight declarations—lure the reader on.

The first draft of the scripture-marking article began with a paragraph detailing the virtues of a well-marked set of scriptures. The final, published version began with a true short story from my own experience about how a set of marked scriptures would have saved me from embarrassment. Both served the same purpose, but the anecdotal beginning was more interesting and readable.

But be cautious. Don’t just throw in stories. Be sure they have a place. The anecdote I used at the beginning of the scripture-marking article commented on most of the benefits of scripture marking that were outlined later in the piece. In fact what you have just read has already outlined how to write for the New Era. I’m just going into it in more detail now.

Two weeks and eight drafts after that Friday morning in Brian’s office, an article titled “But It Was in Amos Last Time I Looked” was sent off for final approval before publication. Finally.

May I share with you the feeling of Melvin J. Ballard, my grandfather and an Apostle of the Lord? His recorded testimony is one of the great witnesses of this generation. He knew what it was like to stand in the presence of the Savior of this world and be embraced and blessed by him. He recorded in his testimony before the Quorum of the Twelve and the First Presidency in the temple on January 7, 1919: “Oh! if I could live worthy, though it would require four-score years, so that in the end when I have finished I could go into His presence and receive the feeling that I then had in His presence, I would give everything that I am and ever hope to be!” (quoted by Melvin R. Ballard, Melvin J. Ballard—Crusader for Righteousness, Salt Lake City: Bookcraft, 1966, p. 66). That is where we are trying to go. We are trying to qualify for that blessing and that honor.

Q. Have you done a lot of traveling?
A. Well, I took a working vacation to the United States last summer. Raymond Lowry, president of the Lisburn Branch, filled a mission in Germany. Then he wanted to go to America and see a lot of his friends who had been on missions there too. So off we set. We spent some time in and around New York and then took a Greyhound bus across the country. In Utah we stayed in Salt Lake City and Provo for about three weeks and visited in Cedar City for a time. Then we went to San Francisco, back across to New Orleans, and then home.
Q. What did you think of America?
A. I’m not sure we got a very representative view of America. You see, we were with Mormon contacts all the time. But I liked it—I really liked it, though not the big eastern cities so much, because I just wasn’t used to so many different peoples all mixed up. It was so different. People weren’t friendly. In New York we stopped a lady and asked her to show us the way, and she nearly jumped out of her skin. I guess she thought we were going to attack her. I said to myself, “What’s going on here?” But we enjoyed San Francisco and Salt Lake City—I thought they were tremendous.
Q. Was the trip a help to you in your life?
A. It was fantastic. I’ll never forget the experience, and it built my testimony a lot. It could have broken me. I’d only been in the Church a few months, and when you meet the missionaries here, they are fantastic. You wonder what the people will be like at their own back door. But the families we stayed with were fantastic to us. You could see that they live the gospel, and you could see the happiness it has given them. That helped me a lot.

A trip to Israel when I was 14 had sparked my interest in religion. Over the next few years, I visited many different churches and heard a variety of pastors and teachers express their views. As passionately as they spoke, I still felt like there were some basic answers I was not hearing, including who Jesus Christ really is.

Another season in Minnesota began a few months before Christmas, when the youth and leaders in the Bloomington Ward became aware of a group of people in need.

“They were facing severe financial problems,” says Megan Ogilvie. “Our Bishopric Youth Committee decided to see if there was something we could do to help. We contacted several different agencies, and they suggested what might be purchased or donated.”

Then the youth of the Bloomington Ward got busy.

“We had a bake sale, and we also got people to donate things—clothing, books, sports gear, toys, food. We filled five big boxes,” says Scott Ranning, 18. Some cash was also given, which was used to purchase additional clothing, books, and for some of the people, scriptures.

After everything was delivered, the ward held a fireside to talk about how wonderful it felt to give. From the people they had helped, the youth of the ward received a handmade cloth banner as a token of thanks and friendship, a banner that hangs in the bishop’s office to this day.

I had the same problem. After a friend got his, the pressure was on. My parents were asking me to think about it, and my seminary teacher did the same. Up to this point I had done nothing that concerned prayer or reading the scriptures. I did both and decided to receive my patriarchal blessing. I think what I’m trying to say is don’t let friends or family members pressure you into it, but pray, read your scriptures, and make your decision based on what you feel is right.
Boyce Campbell, 14Bakersfield, California

When I was 16 I had the opportunity to go to Ecuador for the summer as an exchange student. I looked forward to this opportunity to live in an exotic location, but some of my excitement was reserved for meeting new people who wouldn’t know I was a Mormon. I decided that it wasn’t necessary for the people of Ecuador to know that I was LDS. I could still live the standards—but quietly and unobtrusively.
In Ecuador I attended an orientation with other exchange students from all over the United States. I quickly made friends, some that I would see almost every day that summer because we were staying with host families in the same city. Others I saw throughout the summer at parties and field trips. It felt wonderfully liberating to meet people who didn’t know my family’s entire history. They didn’t know I was a farm girl or that I was Miss Squeaky-clean. For the first time in my life I felt popular and accepted.
After orientation I met my host family. The very first thing we did, before I even unpacked, was to walk to a liquor store. My host sisters informed me that they were giving a big party that night in honor of my arrival, and they wanted me to pick out the booze. They were surprised to learn that I didn’t drink and pressured me about it. I finally had to admit that I was Mormon.
My stay in Ecuador marked the beginning of the most intense test of living Church standards I had ever faced. I was frequently pressured to drink alcohol. I met several handsome, fun young men who were anxious to get to know me a little too well. The other exchange students quickly learned that I was a Mormon, and they had quite a bit to say about it, much of it negative. One girl, who was known for her partying, teased me frequently about my moral standards. She suggested that I thought I was better than others because of these standards.
Though I never seriously considered abandoning my standards, I did begin to question why I was making these choices. I felt like it wasn’t good enough anymore to say, “Because of my religion, I don’t do such-and-such” or “That’s how I was raised.” I knew I needed a testimony of my standards if I was going to continue to uphold them. I wanted a stronger testimony of the restored Church.
I started reading the Book of Mormon on my own for the first time, and I finished it in 13 days. The Spirit testified to me that the powerful testimonies of those ancient prophets were true. I was filled with joy and gratitude that I had the privilege of being a member of Christ’s Church. This precipitated a complete change in my attitude toward Church standards. My newfound testimony of the Book of Mormon gave power and substance to my beliefs. I felt proud of my standards, and it became easier to live them.
Nothing had really changed as far as how I lived, but my feelings were different. Nothing about me had outwardly changed, and yet I was a new person. I even noticed that my new friends responded to this change in me, perhaps without realizing it. They seemed to have greater respect for me.
One day I was alone with the girl who had been making fun of me in front of the other exchange students. She confided that she wished she had been raised to have the same standards I had. She said she wished she had never had a drink and had never been unchaste. She was not the only one to tell me that.

When I was a young mother, my husband and I found ourselves taking our five children under the age of eight to live in South America. Although none of us spoke the language, my six-year-old had the greatest difficulty learning a new language. We decided to put her in preschool with four-year-olds, even though she should be starting first grade. Our hope was that interaction with younger children would be less intimidating to her and might facilitate her ability to communicate in Portuguese.
But the reality for my daughter was that she was as foreign to the children as they were to her. Each day was a struggle, and I anguished for her every morning as I walked her to school and then waited for her to return, dejected, at the end of the day.
One day, some children were particularly unkind to her. A few even threw rocks and bullied her, laughing rudely at recess. She was scared and hurt and decided she couldn’t go back into class. Sitting alone while the playground emptied, she remembered what we had taught her about loneliness. She remembered that Heavenly Father is always close to His children and she could speak to Him at any time, not just before bedtime. He would understand the language of her heart. In a corner of the playground, she bowed her head and said a prayer. She didn’t know what to pray for, so she asked that her father and mother could be with her to protect her. While she was returning to the classroom, a Primary song came into her mind.
I often go walking in meadows of clover,
And I gather armfuls of blossoms of blue.
I gather the blossoms the whole meadow over;
Dear mother, all flowers remind me of you.
[“I Often Go Walking,” Children’s Songbook, 202]
As she opened her eyes, she noticed one little flower growing between the cracks of the cement. She picked it up and put it into her pocket. Her troubles with the other children did not disappear, but she walked back into the school feeling that her parents were with her.