Gospel Story Finder

I had searched and searched. Ties, shirts, cuff links, watches, pens, books, pictures, records, monogrammed socks—I had been looking for the perfect gift for Grandpa. Grandpa was dying of cancer, and this would probably be his last Christmas with us. I had been thinking for months about what would be the perfect thing to get for him. I wanted to give him something unique that would be just a small symbol of all the love and admiration that I had for him. But nothing that I saw seemed to be a worthy representation of that love.
Soon it was Christmas Eve and I still didn’t have a gift for Grandpa. I went shopping one last time, and once again I came home empty-handed. I started thinking, if Grandpa had this money, what would he do with it? How would he want the money spent? Ever so quietly the answer came. He would give the money to someone less fortunate than himself. So that’s how the money was used.
I got out a Christmas card and proceeded to put all the feelings that I had for Grandpa on paper. Sealing it all in an envelope, I took it downstairs to him. Along with the card, I gave him a big kiss and wished him a Merry Christmas; then, before he could say anything, I ran back up the stairs.
An hour or so later I went downstairs to get something for my mother. Tears were rolling down Grandpa’s cheeks. He drew me close to him and gave me one of those mammoth hugs that only grandpas can give. “That was the best gift you could have given me,” he said.
That was Grandpa’s last Christmas with us. The full impact of that experience did not become apparent to me until later. I slowly became aware that Grandpa had given me some of the most precious gifts that I’ll ever receive. He had helped me understand that the best gift that one can give is a portion of himself. Through example, Grandpa had given me a small portion of himself. He had kindled in me a desire to be like him and in so doing, had given me a more clear knowledge of the glorious personage whom he was striving to be like.

Since the Fall of Adam, all mankind are in a lost and fallen state. Like many of you, my being “found” started with two faithful missionaries. In the year 1913, in Copenhagen, Denmark, Elders C. Earl Anhder and Robert H. Sorenson taught my grandparents the gospel of Jesus Christ and baptized them. My parents taught me the importance of hard work, honesty, and integrity. However, in one short generation we became lost to activity in the Church and a knowledge of the gospel. Looking back, I recall at a very young age my playmates inviting me to Primary. My first Church experience was built around Primary friendships.
As a boy several months shy of my 12th birthday, one Saturday afternoon I answered a knock at my front door. Several of my friends—deacons dressed in white shirts and ties—sought me out to come to my very first priesthood meeting. Our leader walked beside me as we made our way down the hill to the Tabernacle on Temple Square. That was the April general conference priesthood session.
Lloyd Bennett was my Scoutmaster. Very often on a Saturday afternoon he would pick me up and take me to the Scout office to buy needed badges and supplies. As we rode, we talked. He became a trusted friend. Lloyd Bennett, like so many, took time for the one.
These wonderful friends and leaders understood Elder M. Russell Ballard’s recent counsel to “find … one more” (in Conference Report, Apr. 2005, 72; or Ensign, May 2005, 71), and they understood what that entailed. Sometimes it’s the one in the corner whom we hadn’t considered.
My own Enos experience came at 18 years of age as I knelt in my army barracks in Fort Ord, California. After the lights were out and I knelt on a hard floor, like Enos I came away found. I was to serve a full-time mission. My heart is filled with gratitude for the many who assisted in helping me to come to know who I am and to know of Christ and His gospel. I came to understand that my way home is through our Savior Jesus Christ.
“And he shall come into the world to redeem his people; and he shall take upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else” (Alma 11:40).
The Old Testament prophet Isaiah, in seeing our day when the gospel would be fully restored, declared:
“Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders” (Isaiah 49:22).
As we care for the one, brothers and sisters, we see the fulfillment of that prophecy. Can you see how you have been carried in arms and on shoulders—carried to safety?
What would our Savior do with the opportunities that we have to affect the one? As we apply that principle—If Christ had my opportunities, what would He do?—our decisions in life will be Christ-centered.
I know personally that our beloved Elder Neal A. Maxwell always sought to find the one. For, as Nephi, he labored “diligently to write, to persuade [all of us] to believe in Christ, and to be reconciled to God” (2 Nephi 25:23). I know that Elder Maxwell made more than one call to those, even to the one, whom he was trying to bring unto Christ.
Whether we are a Primary teacher, Young Men or Young Women leader, Scoutmaster, home teacher, visiting teacher, or friend, the Lord will use us, if we will listen, to seek out and find the one.
How grateful I am for the decision to serve a full-time mission, which became a great turning point in my life. Young men, you have the privilege of serving, even to labor diligently. Stay worthy; prepare to preach the gospel; do not delay—go and serve! Young women, you can do so much to build the kingdom. Dear seniors, we need you!
Our family had the privilege of serving in Canada with wonderful, dedicated elders, sisters, and senior missionaries. With heart to heart, spirit to spirit, and in the strength of the Lord, they sought after the one and found him or her, as dedicated missionaries do the world over.
“And thus they were instruments in the hands of God in bringing many to the knowledge of the truth, yea, to the knowledge of their Redeemer” (Mosiah 27:36).
Each one of us can make a difference in someone’s life, even his or her eternal life, but we must act; we must do; we must labor diligently. Perhaps you have received an impression to invite someone to return to church or to hear the message of the restored gospel for the first time. Go ahead, follow that impression. Why don’t we all invite someone to come tomorrow and listen to a prophet’s voice? Would you do that? Will you make that invitation today? With faith and a willing heart (even desire), we must trust that the Spirit will give us “in the very hour, yea, in the very moment, what [we] shall say” (D&C 100:6). I know that to be so.
How grateful I am for this call to serve once again, this time in Australia. I express my eternal love and appreciation to my wife and our nine missionary-minded children for their love and support. I bear solemn witness that the fulness of the gospel is restored upon the earth, that Joseph Smith is a prophet of God, and that the Book of Mormon is the word of God. Today we are led by a living prophet, even President Gordon B. Hinckley. And I know that God lives, and I know that Jesus is the Christ, our Savior and Redeemer. It is in the Shepherd’s loving arms and on His shoulders that we are carried home. Like Enos, may I humbly say: “I must preach … unto this people, and declare the word according to the truth which is in Christ. And I have … rejoiced in it above that of the world” (Enos 1:26). To these truths I bear witness in the name of Jesus Christ, amen.

My father and mother believed firmly in the principle of work, and they saw to it that their six boys had plenty to do.
Although I was the youngest in our family, I had my share of jobs around the house and yard. To make sure I wouldn’t run out of work and to help me develop a sense of responsibility, Father had some chicken coops and runs built in our back yard. He filled these with a flock of about fifty chickens, and my responsibility was to feed and water the chickens, keep the coops clean, and gather eggs.
In the summer I gathered lawn clippings and put them to dry on the roof of the chicken coop. When they were dry, I put them in bags. Then in the winter I emptied these clippings into pans, poured hot water over them, and fed them to the chickens.
By giving the chickens such good care, we had more than enough eggs to supply the needs of our family. Father told me I could have the extra eggs to sell and could use the money for my own needs.
I found the neighbors were glad to have good fresh eggs, and I soon established an egg route with regular customers. These customers became my good friends. This was the beginning of many happy associations that have lasted for years.
Although I was only a young boy when I started in the egg business, I felt pretty grown up having my own money to spend. I also earned some extra money by doing errands and odd jobs for people in the neighborhood, and Father paid me for helping on the ranch in the summer. So I began to save what seemed to me to be a lot of money.
My parents had taught me about tithing. They told me that tithing is giving to the Lord one penny out of every dime I earn, or one dime out of every dollar. They also taught me that tithing is a commandment of our Father in heaven, and paying tithing is a good way for us to show our love for Him and our appreciation for all the blessings He gives us.
At the end of the year I took my tithing in a big envelope filled with nickels, dimes, and small bills to the bishop for tithing settlement. I still have the tithing receipt (it was then called a Bishop’s Store House receipt) that was given to me when I was eight years old. It was for $7.50 and was dated December 31, 1908.
I am grateful that I had a father and mother who taught me as a young boy the joy of work and the importance of paying tithing. I am sure that many of the blessings I have enjoyed throughout my life have come to me because I have been obedient to the law of tithing.

Even the familiar became more meaningful for many participating in the conference. David Howell, a priest in the Bountiful Central Stake, together with other musician friends from school, rehearsed several LDS hymns to present in one of the workshops. “It was the first time I’ve played hymns in a group. We watched people’s eyes water during ‘A Poor Wayfaring Man.’ The hymns brought out whole different feelings in me. I really realized the meaning of ‘Onward Christian Soldiers,’ ‘God of Our Fathers,’ and ‘Firm As the Mountains Around Us.’ I think we really touched others too.”

A historic example of commitment to be strong and immovable for all ages was portrayed by a British Olympian who competed in the 1924 Olympics in Paris, France.

Eric Liddell was the son of a Scottish missionary to China and a devoutly religious man. He infuriated the British leadership of the Olympics by refusing, even under enormous pressure, to run in a preliminary 100-meter race held on Sunday. Ultimately he was victorious in the 400-meter race. Liddell’s example of refusing to run on Sunday was particularly inspiring.

Depictions and memorials in his honor have referred to the inspirational words from Isaiah, “But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.”

Downtown Salt Lake City was lit up like a Christmas tree. Shoppers laden with an abundance of bags of beautifully wrapped packages ran from store to store, purchasing this and that. Groups of carolers sang out the melodies of good tidings, welcoming in Christmas and the New Year to everyone. Snowflakes with many glorious patterns sprinkled like fairies’ dust over the city streets. There was a feeling of love towards everyone on earth.
I was walking with my dad on Temple Square, admiring the shimmering lights. Our family had planned to spend an enjoyable evening listening to the Mormon Youth Symphony and Chorus and looking at the lights. My mother, my two brothers, and my two sisters were already seated, and my dad and I were going to meet them. We arrived only eight minutes late, but the ushers wouldn’t let us in. We explained that half of our family was already seated, but “policy was policy,” and Dad and I were left out in the cold—the cold snow to be exact.
“Oh, Dad, we were planning on a family activity tonight,” I moaned with disappointment. “Now what are we going to do?”
“Let’s dash over to the visitors’ center,” he replied, with typical enthusiasm. “We’ll be out of the cold, and we can catch a tour while we wait for the others.”
By the time we made our way through the crowds and into the visitors’ center, the last tour had already begun, and the lady at the desk was announcing that the center would close in 15 minutes. Hungry, tired, and discouraged, I plopped myself on one of the benches and tried to tune out my dad’s effort at cheery conversation.
Moments later, my mom rushed in with my brothers and sisters, chattering about how worried they had been and how glad they were to find us.
“Okay, kids,” Dad announced, “we missed the concert, and the visitors’ center is closing, but such a lovely evening should not be spoiled; so I’m treating you all to burritos!
“Yahoo!” we shouted.
“Honey,” my dad said to my mom, “how much money do you have in your purse?”
“Uh, I didn’t bring my purse—not even my checkbook.”
“Oh, no,” I muttered, “my mom always brings her purse, and she had to forget it tonight.”
“Well, kids, I don’t have any money except for one dollar,” my dad said sadly, as he rummaged through his wallet. “Check your pockets for spare change.”
Between the seven of us we came up with an additional $1.37. How was our family going to eat out on two dollars and 37 cents?
“I promised you all burritos,” Dad announced, “and a promise is a promise. So, c’mon, I’ll race you all to the car!” The twinkle in his eye confused us all, but he had already set a brisk pace. We didn’t ask how or why; we just hustled along behind.
Curiosity and suspense mounted as we drove to the restaurant. How could a family of seven be going out to dinner with less than $2.50 and no credit cards?
When we arrived, Dad escorted us in, seated us at a table, and stepped up to the cashier to place his order.
“Are you sure that you only want one burrito?” inquired the puzzled cashier.
“That’s it,” answered my dad.
“Sir,” she asked, “are you positive you wouldn’t like any drinks?”
“Yup, only one burrito. I can’t afford drinks.”
Overhearing his conversation, we burst into giggles and imagined that everyone in the restaurant was staring at us. Giggles turned to hysteria as we watched Dad carry his order to the table as if it were a wedding cake on a silver platter. Carefully, he cut the single burrito into seven bite-sized pieces and presented one to each of us ceremoniously. Dad savored his bite of burrito as he would escargot and reminded us that it’s not what you get in life that counts—it’s how it’s served. Dad always has a mini-sermon to share, but this one we truly savored. He told us of a boyhood Christmas with only one orange but lots of love, of folks he knew with lots of money but poor health, and of friends with great material wealth but no family to share it with.
It took us less than a minute to devour our share of that single burrito, but somehow as we left, I felt full of appreciation for good health, a fun family, and a rather zany dad who taught me that sometimes a burrito Christmas outing can be the one you treasure most.

When I started my first semester of college in the United States, I was so excited. I was attending a school with a lot of Church members, and I had never been surrounded by so many people my age who believed the same things I did! I expected we would all share the same standards and help each other grow spiritually and intellectually.
However, I was surprised when my expectations fell a little short.
Back in my home city in Taiwan, Church members always seemed to take the gospel seriously. They never missed a chance to connect with Jesus Christ, and neither did I. There, I would go to the temple every month with my younger sister (who always motivated me to go), I never missed church meetings (because of my parents), and I always tried to make decisions that kept me connected to the Spirit, just like the people around me did.
But at school, while nobody was intentionally breaking commandments, for some people, the gospel seemed to be lower on their to-do lists. Some of them made choices that just teetered on the edge between the world and the gospel. Being on my own for the first time, I got busy and caught up in what everyone else around me was doing. I soon saw how easy it is to be influenced by the world around you when you’re not prioritizing the gospel.
When friends around me were making decisions that didn’t always align with gospel standards, I started to wonder if I was living in a way that was too spiritual. I wondered if I was the odd one out—if I was taking the gospel too seriously. I started to feel lonely, especially at church. I felt tempted to change my standards to fit in with the people around me.
However, around that time, President Russell M. Nelson shared a powerful message in general conference:
“We have never needed positive spiritual momentum more than we do now. … Spiritual momentum can help us withstand the relentless, wicked attacks of the adversary and thwart his efforts to erode our personal spiritual foundation.
“… I urge you to get on the covenant path and stay there. Experience the joy of repenting daily. Learn about God and how He works. Seek and expect miracles. …
“As you act on these pursuits, I promise you the ability to move forward on the covenant path with increased momentum, despite whatever obstacles you face.”
That’s when it hit me.
I had been more interested in what others were doing than my own personal relationship with the Savior. I even realized that my school was right next to a temple and I hadn’t been there yet! It also became clear how much I had relied on others to influence my spirituality back in Taiwan too.
I needed to do the work to reignite my spiritual momentum and focus on Christ—who should be my top motivator to live His gospel.
I started making some changes.
Even if I didn’t feel motivated to go to church or attend the temple or do anything spiritual some days, I chose to do so anyway and focus on my Savior. It didn’t matter what everyone else was doing.
The world makes it easy to take the blessings of the gospel for granted, but when I focus on Him, I remember what matters most.
Instead of wallowing in loneliness and focusing on the differences in how we are living our lives, I now reach out to others. I strive to make friends and note all the positive interactions I have with them, like a simple smile or a kind conversation.
I no longer compare my discipleship to others’. Instead, I focus on keeping my spiritual habits consistent and strengthening my relationship with Heavenly Father and Jesus Christ. When I prioritize my relationship with Them, I remember how much They love each of us perfectly, and it reminds me to offer grace to others just like They offer grace to me.
President Nelson also invited us “to take charge of your own testimony of Jesus Christ and His gospel. Work for it. Nurture it so that it will grow. Feed it truth. … As you make the continual strengthening of your testimony of Jesus Christ your highest priority, watch for miracles to happen in your life.”
The world makes being casual about your discipleship easy, especially when you’re on your own for the first time as a young adult. However, I encourage you to accept our prophet’s invitation to strengthen your foundation of faith in Jesus Christ.
Making Him a priority keeps me moving forward on the covenant path.

Chills ran up my spine when Gene Forsberg’s call jolted me late on the afternoon of December 29. “Uncle Jay, we took our Varsity Scouts and Explorers on a snowmobiling outing today. One of the boys is lost in the mountains about ten miles east of town. We’ve scoured the whole place. Can you fly me on a search?”
There wasn’t enough time or light. “Gene, get to the Logan Airport as fast as you can.” Despite fearful conditions and odds against finding the boy, we had to try.
Fourteen-year-old Val (not his real name) was on his first snowmobiling adventure when he disappeared. He did not have enough experience, equipment, or training to survive the night.
I bolted from my office, rushed home, jumped into search clothing, grabbed survival gear, and sped to ready a plane. At the same time an adult assistant and three Explorers roared out of the small town of Paradise, Utah, at full throttle into the adjacent mountains to resume the search for Val. This gritty crew had refueled, obtained food and additional equipment. They had no radio to communicate with the plane but would try to coordinate with us.
Already it was 4:25 P.M. when we lifted off the runway to search 20 miles away. A gloomy overcast blanketed the sky and hung around the mountain tops. It was seven days past the shortest day of the year. Darkness was settling. It was bitter cold—certain to be 30 degrees (Fahrenheit) below zero or lower in the northern Utah mountains during the night. We headed for the 8,500-foot level to begin—and tried not to think of what would happen if we were unsuccessful.
The plane swiftly covered the area where the group had done most of its snowmobiling. The search widened as we failed to detect anything promising. Heading east I dropped the plane to a lower level. Val might have gone into Ant Valley. Nothing! Anxiety increased as we looked over the vast expanse. Where could he be? We climbed back to where our exhausted ground crew had rendezvoused. They did not want to risk losing another in the darkness.
We flew south. It soon would be too late. Almost despairing—all choked up and with tears welling—Gene and I couldn’t talk. We needed help. I silently prayed, “Dear Lord, you know how perilous this is. Please direct us to the boy.”
Seconds later I banked the plane left. We were looking out my side of the cockpit into a deep ravine. Gene yelled, “I think I saw something move by those dark trees in the bottom!” We held our breath as I wheeled the plane around and dove in to the head of the ravine. Even though I was concentrating on the flying, out of the corner of my eye I saw a dark figure with wildly waving arms, now out on the open snow. “That’s him!” Gene joyously shrieked as we blasted by.
I breathed a prayer of thanks. “You’re not the only one who was praying,” Gene said. What a wonderful feeling we experienced. A second pass was made down the ravine to assure Val that help soon would be on the way. We lost no time flying the four miles back to our waiting crew.
To impress them that Val had been found, and provide direction, I swung around and approached from the north. This course was straight from the plane—to the snowmobilers—to Val. While I rocked the wings and Gene switched the landing light on and off, we dove into and pulled up from the dark hollow where they kept their vigil. We continued about a mile toward Val, then banked around to return.
Three of the snowmobiles were moving south through the timber, their headlights sparkling like diamonds. The fourth remained stationary and dark. The crew should know now that Val had been located. But how could they find him without some kind of instruction? I handed Gene my pen and orange-vinyl hunting cap. “Write on it and tell them what the score is.”
A blast of icy air hit us when I opened the cockpit window. Into the hollow we dove at 160 miles per hour. I pointed the plane about 45 feet to the right of and 100 feet above the lone snowmobiler so I could see when to drop the cap. As he disappeared under the wing, I let it go. After clearing the hollow I looked back. There was no movement.
“Looks as if I’ve lost my cap,” I said to Gene. “He must not have seen it. He’s not moving.” A moment later the headlight was on and the snowmobile joined the others. It was so dark hardly anything could be seen.
We circled above Val, providing the plane’s lights as a beacon. The snowmobiles were closing the distance fast, flickering lights marking their progress.
We had taken off with a minimum fuel load so we could climb and maneuver more easily. The gauges showed little left. Considering this, and that the snowmobiles were within one-third mile from Val, I peeled off toward Logan and home. I had not anticipated what difficulty this would cause. The rescuers were then totally without direction. They could see only what was illuminated by their headlights. Was this whole effort going to end in disaster?
The following afternoon, Gene walked into my office, grinning widely, my “lost” cap in his hand. One of the snowmobilers had left the cap at Gene’s home. I then learned what he had printed on the visor:
“OK FOLLOW US HE IS IN RAVINE FOUR MILES SOUTH.”
Gene didn’t know how the rescuers got the cap. I had to find out. I contacted the snowmobiler to whom it was dropped.
“Did you see me waving the cap as the plane approached?” I asked.
“No, I was facing away from you trying to get my engine started.”
“Had it been hard to start?”
“No, it hadn’t given me any trouble before.”
“I couldn’t see you move to get the cap. Where did it land?”
“Right on top of my head!” he blurted out. “It sure shook me up when it slid off by my foot!”
“You really hustled to catch the other guys. How did you get the engine started?”
“Just gave the starter rope another pull and it fired up,” he answered.
Experience in searches and drops during 40 years of piloting has proven to me that, conditions at best, scoring a hit on one man’s helmet was next to impossible.
We often have wondered what the outcome would have been if the engine had started earlier, and the searcher had gone without the cap. Not knowing that Val was in the ravine, the crew likely would have wandered in agonizing frustration. His friends found him pretty well shaken (and, oh so happy they had come) about an hour after the plane left.
We are most grateful for our Heavenly Father’s guidance, and that the cap landed precisely where it needed to—to save a precious life.

Stan Chidester sits in the front room looking at walls covered with his younger brother’s paintings. There are impressionistic watercolors, dramatic abstracts, and intricately executed montages. He looks at the walls, then at his brother sitting calmly in his wheelchair, and says, “Well, he’s 23 and has been into art most of his life. The past few years he’s started to get good. Maybe by the time he’s 24 …” He purposely lets the rest of the sentence trail away.
Brad, the artist, listens to his brother’s humorous critique with a half-smile on his face. Obviously, they know each other very well.
Stan goes on, “I’m his worst critic.” But later the older brother reveals that he has known for a long time how talented his brother truly is. “I have one of the paintings Brad did a long time ago. I was looking at it the other day. I think it’s still my favorite.”
Brad Chidester of Sandy, Utah, has been confined to a wheelchair most of his life with muscular dystrophy. As a child he was the Utah state muscular dystrophy poster child. His artistic abilities were apparent from an early age. Like many little boys, he loved trucks. He was always doodling and vehicles with wheels were his favorite subjects.
His love of drawing has given him a chance to cheer others and has helped him gain some interesting friends as well. When Brad was 11, he was watching a car race on television. He was stunned to see a car crash and burn in the pits. One of the men severely injured was Derrick Walker, the manager of a racing team.
“I drew a race car and sent it to him in the hospital as a get-well card. After that, he sent me a thank-you letter. We’ve been friends ever since,” says Brad. That simple correspondence has blossomed into a special relationship. Since then, Walker and Roger Penske, another racing friend, have flown Brad and a guest to major races each year. Brad’s thoughtfulness as a young boy proved that caring and concern are not limited to the physically able.
In high school, one of Brad’s art teachers introduced him to watercolors. That turned out to be Brad’s medium. “I loved it and just stayed with it,” said Brad. “Then one of the secretaries bought one of my landscapes. That got me really excited. I saw I could do something that could earn a little money.”
Brad went on to be named the Sterling Scholar for Utah (a program for outstanding scholastic achievement) in visual arts. He studied graphic arts and began to have his work accepted for showing in galleries. Although he is still a struggling artist, the demand for his work is growing.
To keep track of ideas and things that interest him, Brad and his family take a camera wherever they go. He has someone take a picture of whatever catches his artistic eye. He has also expanded his style. For a long time, he drew realistically. Over the years, he has branched out. “I always thought anybody could do abstract art,” says Brad. “When you get into it, you realize how hard it is. Now it’s one of my favorite things to do.”
Brad is cared for and supported by his three older brothers and his father. His mother died two years ago. Although he appreciates all his family does for him, when asked what one thing he would change about his life, Brad says, “I’d like to be more independent.” Not an unusual sentiment for someone Brad’s age no matter what their physical condition. Another step Brad is taking for himself is preparing to go to the temple.
Although Brad is a talented artist, he suffers his share of rejection. “I’ve had a lot of rejection letters from galleries,” says Brad. “But you can’t let that bother you. You have to keep going.” It’s obvious that Brad has discovered the secret to developing one’s God-given talents. He says, “If you’re really into something, pursue it to the fullest extent.” For a young man whose physical limitations would give him plenty of excuses not to try, he has taken his own advice. He is a true artist.
Brad remembers his high school days and the things people did for him that helped and the things that hurt. Here are a few of Brad’s suggestions if you meet someone with a handicap.
“Some kids seemed afraid they would hurt my feelings, so they would just avoid me. I liked it when someone tried to get to know me.”
“Some people feel sorry for me and try too hard to be nice. I prefer it when they treat me like a regular person. Don’t be afraid; yet don’t go overboard.”
“It bothers me when kids are asking me questions and their parents shush them. Little kids are great.”
“The best way is when people talk with me. That’s the best way to learn how to act around someone with a handicap. Ask them.”

As a father I was blessed to see great futures in God’s kingdom for my daughters as well as my sons. When I prayerfully sought guidance, I was shown a way to help my daughters recognize the trust God had placed in them as servants who could build His kingdom.
When my daughters were young, I saw that we could help others feel the love of those beyond the veil, throughout the generations. I knew that love comes from service and inspires hope of life eternal.
So we carved breadboards on which we placed a loaf of homemade bread and went together to deliver our offering to widows, widowers, and families. The legend I carved on each of those breadboards read, “J’aime et J’espere,” French for “I love and I hope.” The evidence of their unique spiritual gifts appeared not just on the boards I carved but more clearly as we distributed them to those who needed, in the midst of pain or loss, reassurance that the love of the Savior and His Atonement could produce a perfect brightness of hope. This is life eternal for my daughters and for each of us.

While growing up, I liked to hunt and fish. When I was about 10, I received a bow and arrow set for Christmas. A few days later, I asked my mom if I could go hunting with my bow and arrows in the red sand hills behind our house. She said OK, but to be home before dark. A rabbit soon jumped out in front of me. I shot one of my arrows at it, but missed. My bow and arrow set came with only five arrows, so I really wanted to find the one I had shot. I looked and looked, but couldn’t find it.

By then the sun was getting low, and I knew I had to get home soon. So I decided to do what I’d been taught to do if I needed help. I knelt down in the sand and asked Heavenly Father to help me find that arrow. When I opened my eyes, there it was, caught in a bush right in front of me. That was the first experience I can remember in which I really had a clear answer to my prayers. It was a strong beginning for my faith in the Lord and in the power of prayer.

Five years later, Edward was still quite small, and often mistaken for a younger child. Although his body had not grown very much, his faith had grown enormously. Edward was not afraid to risk his life for the Church. And since this was a time of intense persecution, he often volunteered for dangerous assignments. One October night, he stood guard near the encampment at Far West, Missouri. His job was to watch for enemies and not allow them to enter the camp.
It was a beautiful, clear night full of stars. As dawn approached, the moon set and the sky became darker. Mist began to form. Then in the distance he heard horses slowly approaching. As the horses came closer, he heard faint, muffled voices. “Enemies trying to sneak into camp,” Edward thought. He reached for his rifle, cocked it, and held it steadily in the direction of the sound. It was so misty and dark that Edward knew the approaching strangers were not aware of him. When they were just a few feet away, Edward called out, “Who comes there?”
“Friends,” was the reply.
“Halt and give the secret password.”
“God and liberty.”
That was correct, and Edward let the strangers advance. As the first rays of sunlight appeared, Edward recognized the first rider. He was a church leader named Lyman Wight. He rode right up to Edward, the horse’s breath forming a cloud in the chilly air over Edward’s head. Brother Wight looked down from his horse at the short lad. He showed Edward that he was carrying both a gun and a sword. “So just what would you have done if I had been a real enemy?” he asked the youthful-looking guard.
Without flinching, Edward said that he would have defended his post.
A friendly chuckle came from behind Brother Wight. “That’s right, Bub!”
Bub! To Edward’s shock and embarrassment, the Prophet Joseph Smith was the second rider! Edward couldn’t believe that he had actually drawn a rifle upon the Prophet of God. But the Prophet’s steady gaze spoke of love, friendship, and appreciation. To Edward’s great relief he knew there were no hard feelings.
Edward later wrote about the incident in his journal and concluded that “the prophet always had a good word for all and was universally loved by the true in heart.”

A 19-year-old unwed mother, whom we’ll call Charlotte, recently placed her baby girl for adoption through LDS Family Services. She shared her difficult experience with the New Era. Charlotte realizes that her violation of the law of chastity has complicated her life. But she has taken the necessary steps to receive, through the Atonement of Jesus Christ, forgiveness and healing of spirit. This article focuses on her adoption decision, not on the process of her repentance.
I can still remember the day I found out I was pregnant. I was filled with dread and shock and fear. When I told my boyfriend the test was positive, we both sat in silence for a long time.
He finally hugged me, but I was too shocked to cry. I remember saying, “So what’s next? Should we get married?”
He was just as shocked as I was. He asked me if there were any other options besides marriage. I was upset by that because I assumed he was referring to abortion, which was out of the question.
A few days after I found out I was pregnant, I decided to tell my mom. It was a Sunday night, and we were lying down in the family room, tired after a long weekend of moving. Suddenly I said, “Mom, I need to tell you something.”
She asked, “What?”
I hesitated, then said, “I’m pregnant.”
She didn’t cry at first, but after we started talking, she started to cry but stayed calm enough for us to talk. I had been afraid she would be upset, but she was loving and supportive.
My mom later told my dad, and he came into my room and hugged me and offered his love and support. Just weeks before I found out I was pregnant, he had given me a birthday card in which he wrote that he was proud of me. I remember reading that card and being sad at the thought of disappointing him.
As the days passed, Charlotte started thinking of her options: to get married, to be a single parent, or to place her baby for adoption. She determined that a successful marriage was not possible for her, so she followed her doctor’s advice to go to LDS Family Services to discuss her options. Charlotte started seeing a counselor there named Kathy (name has been changed).
For a couple of weeks, Kathy and I talked about single parenting. She gave me a lot of articles and worksheets that dealt with the emotional, physical, and financial aspects of raising a child. I knew my parents would help support my baby and me, but it was scary to think, “What if I had to do it on my own?”
We discussed the pros and cons of single parenting. “Where would I live?” “Would the baby be a source of contention between me and my parents?” “Would I work full time?” “What about child care?” and so on.
We discussed how I might have to live with my parents and how girls struggle with that. Young mothers worry about their mothers taking over and being the mother of the child, and that can cause a lot of contention between the two. I also wondered if I would be able to go to college if I were a single mom. I would probably have to work full time, which wouldn’t make it easy to go to school.
Kathy asked me what appealed to me about single parenting. As I thought about it, all my reasons for choosing to be a single parent were selfish. They all boiled down to the fact that I’d have my baby with me. The problem with that is, I knew she wasn’t just mine. My baby was Heavenly Father’s child.
In my next couple of appointments with Kathy, we talked about adoption and how that process works. Finally, after weeks of meeting with Kathy, I felt that I had a good idea of what was involved with adoption and with single parenting.
Being a single parent would be hard, as would placing my baby for adoption. So I prayed about this decision continually. I put off deciding to place my baby for adoption because it was a difficult decision I didn’t want to make right away.
I came to the decision to place my baby for adoption after months of soul searching, deep thought, and lots of prayer. It took me a long time to feel like I had an answer. Even when I knew I had an answer, I sometimes wanted to not follow it. But I knew it was what I needed to do.
One night I was looking at one of my favorite pictures of the Savior. It shows Him with a little boy sitting on His knee looking up at Him. As I looked at that picture I could imagine my own child sitting up in heaven on the Lord’s knee. I realized that my baby would be coming to me straight from God’s arms. I began to realize the worth of the soul I was carrying. It was easy at that moment for me to forget my own cares and concerns and see the bigger picture. I knew I needed to place my baby for adoption, so I began to pray for the strength to be able to do it.
At my next meeting with Kathy, I told her my decision.
After deciding on adoption, Charlotte met with her bishop.
I put off talking to my bishop for a long time because I felt like I needed to know what I was doing and, as silly as this sounds, I felt like I wasn’t worthy to talk to him. It would have been better if I had talked with him months earlier, but my emotions were in turmoil. I was embarrassed about breaking the law of chastity, angry at myself and my boyfriend for the mistake we had made, and resentful about being pregnant. I was confused and just didn’t feel ready to talk with my bishop.
But then, a few months before I was due, my bishop called me in to see him. I took the opportunity to confess, and he heard me with compassion. He also helped confirm that adoption was right for me and my baby. Immediately after talking to him, I asked myself, “Why didn’t I do that earlier?!” Had I talked to him earlier, he would’ve been such a help to me throughout my decision-making and repentance process. Instead, I was punishing myself and holding myself back from receiving revelation through him.
Having decided to place her baby for adoption, Charlotte started looking at profiles of adoptive parents. Adoptive parents give LDS Family Services a collage of family pictures, a letter to the birth parents, and an information sheet about themselves.
After four or five weeks of looking at profiles, I narrowed them down to two families I was considering and praying about. One family seemed fun, an adorable family. But when I read the other family’s letter, I felt the Spirit so strongly. I felt like I knew the adoptive parents before I met them.
I had been praying to know which family to choose. It was hard to get an answer to my prayers. I felt as though the Lord wasn’t going to give me a really strong answer because He wanted me to make the decision. So I did, and I knew it was right because of that spirit I felt when I read the family’s letter.
About a month before I gave birth, I wrote the family a letter saying I had chosen them and wanted them to pray about being the parents of my baby. I got an answer from them in three days. I guess they didn’t need to pray about it as long as I did! They said they knew the decision was right the moment they read my letter.
We met each other a few weeks before I gave birth, and we bonded immediately. At LDS Family Services, my parents and I met the adoptive parents and their six-year-old daughter. We visited for about two hours, talking and getting to know each other. The day after we met each other, they wrote me a letter saying how good they felt about everything. They said it was an answer to their prayers.
After I gave birth to my baby girl, I had a couple days with her to myself. The night before the placement was hard. I was holding the baby, thinking, “How am I going to do this? Will I be able to do this?” I was praying for strength.
The next step was placement, the meeting at LDS Family Services when the birth mother gives the baby to the adoptive parents. Charlotte’s parents and sister came with her, and the adoptive couple’s parents were there too.
The first one to hold my baby was the adoptive family’s six-year-old daughter. I wanted my baby to have a sister, so I thought it was important that she hold her baby sister first. Our families then spent an hour talking, getting acquainted, and taking pictures.
At the end of our visit, I held my baby for the last time and then gave her to her adoptive mom. I felt a sense of relief and knew that I was doing the right thing. I saw love and joy on the parents’ faces. It was great for them to get their baby, but I could see pain in their eyes for me. I knew they could feel my sacrifice. I’ll never forget the look in their eyes as I gave them a hug and left. They were so grateful.
I didn’t really feel sad—until that night, when the shock had passed. That night was the hardest part of the process for me. My thoughts were racing, and I was very emotional. I was wondering if my daughter was eating regularly. In the hospital she didn’t have an appetite. I wondered if she was crying or if she was content.
The next day, Kathy came to my house with a letter and a packet of pictures from the adoptive family. The letter answered all the questions that had been racing through my mind the night before. I felt better immediately.
Six months after Charlotte placed her baby for adoption, she says:
It has been a gradual healing process for me, both spiritually and emotionally. Every week seems to get better. I feel more confidence in my relationship with the Lord, and I’m still getting letters and pictures from the adoptive family. I have gone back to college full time and back to work part time.
Placing my baby for adoption was hard, but I felt it was right. I was guided by the Spirit. It’s amazing how it worked out so well.

Like many people, Elder DeMoine and Sister Joyce Findlay knew little of the disease until they were called as a missionary couple to help coordinate the Church’s involvement with the Measles Initiative in Ivory Coast. The Measles Initiative is a movement to immunize 200 million children in Africa sponsored by the Red Cross, UNICEF, CDC, WHO, and other agencies.
During their service, the Findlays witnessed the members in Ivory Coast volunteer by the hundreds, working long days to ensure the success of the campaign. Church members with medical training helped at vaccination sites, others knocked on countless doors to promote the campaign through education, and still more helped to gather families and children together. Even Primary children helped by submitting drawings for the campaigns. By contributing to the remarkable turnout, the Saints hoped to “show President Hinckley that they would do their best to support this unique opportunity.”
Still, providing the life-saving medicine was no easy task. Due to civil unrest, all full-time foreign missionaries, including Elder and Sister Findlay, were evacuated in November 2004 before they could complete their initial campaign. The campaign was postponed until August 2005, at which time they returned to finish the job.
This time Elder and Sister Findlay met with the partnering agencies to determine their needs and to identify ways in which the Church could best use its funds and resources. It was decided that the Church would support the Measles Initiative by providing volunteers; producing printed materials such as posters, fliers, and stickers; and supplying the Red Cross with megaphones, uniforms, and batteries. The Ministry of Health was enthusiastic about the Church’s participation and designated it an official partner in the campaign, announcing on television all the contributions the Church made.
From there, Elder and Sister Findlay set out to help organize the campaign. Ten-year-old Roseline Dekaye’s artwork was chosen to be featured on the printed materials. Her drawing was also used in both the Tanzania and Malawi campaigns.
Working under the direction of stake presidents in the area, Elder and Sister Findlay recruited the regional welfare committee as their working group. This committee coordinated volunteers from every one of the 23 wards and branches in Ivory Coast.
One of the main responsibilities of the member volunteers was to ensure that the general population knew where vaccination sites were located. To do so, many were up at 6:30 a.m. knocking on doors, educating their neighbors about the dangers of measles, and inviting them to bring their children to get vaccinated. They often took the time to physically show the people where to go, at times bringing groups to the vaccination site. The full-time missionaries wanted to help as well, so they stuck campaign stickers on their bags and encouraged their contacts to take their children to be vaccinated.
Hundreds of vaccination sites were set up in the capital city of Abidjan alone, with locations including health units, the village chief’s home, and a parking lot. Some sites were just small plastic-covered shelters beside the road.
During the first few days the people came in masses. Children filled the lines—some were accompanied by parents, but most came on their own. When the people stopped coming to the fixed vaccination sites, the teams gathered up their materials and walked through busy markets and neighborhoods looking for unvaccinated children to vaccinate on the spot.
With the help of more than 700 Church members, the measles campaign in Ivory Coast was a huge success. Vaccinating nearly 8 million children, workers met 87 percent of their goal in a country so politically divided that 50 percent is considered a good campaign success rate.
In all, members donated 40,000 hours of volunteer labor. They could be seen everywhere wearing their colorful badges, and they became quite popular and well known. In all but one of the health districts, members were the only mobilization volunteers. The health districts were grateful for their help and asked if they could contact the Church for help in future campaigns.

I never really read the New Era until just recently. Oh sure, I read one or two articles that caught my eye and, of course, Mormonisms. I have to admit that I never realized the great messages I was missing. Being 16 and full of questions about the Church and the views of our leaders on many topics, I was and am still looking for sources to answer them. Somehow I always overlooked the New Era until two weeks ago when I was asked to be on my Laurel class New Era bowl team. Finally I had to read the whole magazine, every article. To my surprise I found that I learned more about the things I had wondered about than from anything else I had ever read, except for the scriptures. Immediately after the bowl I ordered my own subscription. I now read the magazine from cover to cover, a habit I picked up from the New Era bowl, and it has been the smartest thing I have done in a very long time! I save every issue and use them for seminary devotionals and talks as well as for personal reference.
Caroline WootonTempe, Arizona

Fu Bi Hsia (Foo Bee Shaw) sprinted the last block to her home in a small Taiwanese village. The August sun poured out of the blue-glass sky, and the humid air covered her body like a hot, heavy blanket. To escape the oppressive heat, she ran through the warm grass and along the edge of the benjo (open sewer) where an old woman was beating her clothes clean against a large rock.

Reaching her home, Bi Hsia paused in the front yard to look for her goose, Goldie. A few of her mother’s pigs snorted and rolled in the dirt, her father’s water buffalo lay partway in the benjo, and a stray dog nipped at her heels. But Goldie was not in sight.

Goldie and all the goose’s brothers and sisters had been purchased at the market on Bi Hsia’s ninth birthday. Over a period of many months, they had all been used for food—all except Goldie. Bi Hsia kept Goldie for a friend. They went on long walks together, clucking their way past rice fields and through ditches, walking barefoot in cold puddles, and chasing yippy little dogs down narrow alleys. She even gave her goose an American name, because America was so big and far away and because she believed that everyone who came from there was rich and important. Goldie was important too.

Bi Hsia bounded through the gate and up the stairs to her home. “Mother!” she called.

The two-room house was made of concrete, like most of the structures in the neighborhood. The main room (the living-sleeping area) was bare except for a few chairs, a television, and some rice-straw mats. These were rolled out at night and used for mattresses.

Bi Hsia found her mother in the kitchen, stirring a pot of chicken-egg soup. She stuck her nose over the rim of the pot and sniffed. “Smells good.”

Her mother’s elbow nudged her aside. “Get out of there. Your father has invited guests for supper.”

“Guests? Who are they?” She stuck her finger quickly into the broth as her mother’s eyes searched the cupboard for more eggs.

“They’re Mormon elders. One is from Taipei, and the other has come all the way from America. He will be staying in Taiwan for two years to teach people about his church.”

Bi Hsia’s finger was in her mouth. She sucked the soup juice off with a loud slurp. “How did Daddy meet them?”

“At the market, quite by accident. And don’t you dare stick your finger in there again, unless you want me to use a bamboo switch on your backside!”

Bi Hsia jerked her hand back. “When will they come?”

“Soon,” replied her mother. “Go get changed into your best dress. And get Sun Ming washed. He’s been trying to eat rocks again and is all covered with dirt.”

The missionaries arrived in a taxi. It had a dented fender and a motor that chugged louder and louder as the car drew near. The elder from Taipei stepped out first. “I’m Elder Lin, Lin De Fu,” he said, in the custom of saying his surname before his given name. (Fu is Fu Bi Hsia’s surname.) “This is my companion, Elder Wheeler.”

“Ni hau ma (How do you do)?” Elder Wheeler stepped forward and offered his hand to Bi Hsia’s father. The American’s words sounded strange and stilted, and his thin face appeared hard and expressionless. His hair was like yellow rice straw, and his pale eyes were cold and as far away as the country he came from. Bi Hsia felt her throat tighten with apprehension.

Her father spoke up boldly. “Ni tsung nali lai (Where are you from)?”

“Utah.”

It was a strange name. Bi Hsia said it quietly to herself, over and over, “Yu ta. Yu ta.”

Her mother smiled, saying in Chinese, “It’s a long way for anyone to come.”

The elder’s brow wrinkled as he studied her face. “Pardon me. I do not understand.”

Elder Lin put his hand on Elder Wheeler’s shoulder and said something to him in English too rapidly for Bi Hsia to understand. Elder Wheeler listened intently, then laughed at himself. “Yes. A long way.”

The adults moved into the kitchen. Bi Hsia sat on the back step to wait for them to eat their meal. It was not considered polite for children to be served with the guests. She held Sun Ming in her arms, listened to the murmur of their voices, and thought about the faraway places she had never been. She wondered if this elder would ever understand her country’s customs and accept her people as they were. She didn’t think so. After all, he’d come from America, where no one ever had to go without; people there always had lots of things of their very own. Bi Hsia sat and reflected, and in the distance a light evening breeze tossed a weightless white feather in the air. A feather! She got up, paused for a moment, then placed Sun Ming on the grass at her feet. “Now don’t go anywhere,” she said firmly. “I won’t be long.”

All of Goldie’s feathers were there in a little pile by the garden. She knew that they were eating her goose for supper. It was not her place to object. Her family was very poor, and her mother needed meat to serve to the guests. Chinese custom was very strict about children honoring and obeying their parents. And Chinese pride was firm on the point of offering the best that one could.

Bi Hsia did not cry. She walked heavily, as if her limbs were lead weights. She sat on the porch for what seemed like forever and watched the sun die in the sky above Taiwan.

When the elders were ready to leave, Bi Hsia followed them out to the front of the house. The elder from America offered her his hand, and she wanted to hold hers back. He took it and squeezed, and she pulled quickly away. He reached down and lifted her chin. “I hope we can become friends,” he said haltingly.

Bi Hsia kept her eyes averted from his face, and she looked past him to where the lights from the houses on their street shone smaller and smaller as they receded into the distance. Her mouth remained silent, but her heart thumped loudly inside her ribs. Never! Oh, never, never, she thought, knowing that if it weren’t for him and his companion, she would still have Goldie. She watched the elders get into a taxi, and she was glad when it drove away.

Bi Hsia awoke early the next morning. The sun was just peeping through the sugar cane, and her parents and brother were still asleep on their mats. She rose quietly and tiptoed to the door. Outside there was a small scrape, the sound of quick footsteps on the porch, a whisper, and a wild, hissing sound. She opened the door.

At her feet lay a huge white goose, the biggest that she had ever seen. It was bound so that it could hardly move, but its head was free, and it was hissing and trying to flap its wings. As she bent to free it, out of the corner of her eye she saw something move down by the benjo.

It was Elder Wheeler! He was sprinting across the grass toward Elder Lin, who waited on the road with two bikes. As Bi Hsia watched, Elder Wheeler reached his bike, paused for a breath of air, and glanced back. Their eyes met across the distance and held. Then a smile spread slowly across his somber face. It was a sad, happy smile, a smile filled with understanding. That’s when Fu Bi Hsia knew for certain that she and the American, Elder Wheeler, would be friends.

I grew up on a farm in Washington State, where my parents raised kids and cattle. I was the youngest in our large family, and at 14 I was busy trying to balance chores at home with my budding social schedule.
Each day after school it was my responsibility to feed and count all 60 head of cattle to make sure that each was safe. To a 14-year-old girl, this was a tedious chore, so I avoided counting them. In the winter it wasn’t as dangerous because none of the cattle were calving, but when the spring hit, it was critical that the pregnant heifers that had never given birth were each watched carefully. But I was too busy worrying about my hair and braces to be bothered about a few cows.
I clearly remember the day I was pulled out of school and rushed home to help. One of our young heifers, my very own actually, had been in labor for three days, hidden in the woods, suffering with no food, no water, and no help. The unborn calf had perished days before, and the cow had been unable to birth it. So, with the help of a vet, my father and I had to remove it from her.
When I pulled up in the truck and saw my father standing there, I was sure he would be angry with me. He had told me thousands of times to count the cattle, always asking if they were all there and all safe. But I was too busy to listen. I was too busy with things I thought were more important, like basketball practice. Or I would wait too long and feed them in the dark, making it impossible to count the herd. At the time, my own things really did seem more important. I didn’t understand; I didn’t have the big picture yet.
When I looked at that poor animal suffering from starvation, crippled and ruined, never again to bear a calf, I knew my father had been right. I had chosen not to listen to his simple instructions, and the consequences affected far more than my own life. I spent the next two months nursing the animal back to health, working her through the paralysis, and doing my best to repair the damage I had caused.
My father? He loved me. He put his arms around me and knew that I would never do it again. He knew that I had learned the lesson the hard way, but it was learned. If only I had listened. It was my own laziness, my own selfish insistence on my personal comfort that had kept me from following my dad’s simple instructions that would have saved a life.

When I was 16, a patriarch who had never seen me before and knew nothing of my background gave me my patriarchal blessing. In it the Lord answered specific questions I held in my heart related to some personal challenges. My thoughts about them seemed too intimate to share. One challenge concerned whether I would find a loving woman courageous enough to marry me in spite of my prominent birth defect—one our children might inherit. The answer was yes. I did marry Marie, and we had five beloved children.

The Lord’s answers in that blessing respected my concerns and my privacy. They were phrased so that only I would fully understand their meaning. From that day, I have had a firm personal witness that my Heavenly Father knows me intimately.

After retiring from the air force, I moved back to my hometown to continue practicing law. The intervening 20 years had reordered the wards along entirely different boundaries, but I felt that I should visit Sister Hazel Peterson, who had lived alone since her husband died of cancer.
Six months later, however, I still hadn’t visited her. One winter morning I was driving to my law practice when the image of Sister Peterson unexpectedly came into my mind. Passing by the freeway exit closest to her home, I discounted the feeling and continued driving. But by the time I reached the next exit, I found myself leaving the freeway and backtracking to Sister Peterson’s home. Just as the Spirit had gently compelled me to return to activity almost 25 years earlier, it now gently whispered that I should visit my old home teaching sister.
I knocked on Sister Peterson’s door and waited. After several minutes, I wondered sheepishly if she was out. Another knock, another few minutes. Finally the window above the door rattled and slid along its track. Sister Peterson peered down at me. The years had whitened her hair to the purest wool, and she looked tiny and thin. Her face was contorted in pain. Despite her labored breathing, she began weeping as she recognized me. “Oh, Kevin,” she said, “I’m so glad you’re here. I’m in such terrible pain from my arthritis, and I need a priesthood blessing. Thank you for waiting—please come in.” Before turning away from the window, she added, “I thought you were Burniss.”
I was startled to hear the name Burniss. “Do you mean Brother Skinner?” I asked her. “Does he still live around here?”
“No,” she said. “He lives another 40 miles [65 km] north. But he still works near here, and I have his work number. I called about 20 minutes ago and asked him to come give me a blessing. He should be here any minute.”
A car pulled into the driveway, and Brother Skinner stepped out—much grayer but with the same pleasant spring in his step and kind smile on his face. We shook hands, and 20 years of distance melted away. We entered Sister Peterson’s familiar home, the site of my spiritual apprenticeship to Brother Skinner so many years before. I anointed Sister Peterson’s head with consecrated oil, and Brother Skinner pronounced the blessing. We were together again, companions in an impromptu call to service from the Lord Himself.

While serving as Secretary of Agriculture of the United States in the Cabinet of President Dwight D. Eisenhower, I was invited to give the keynote address at the annual convention of the World Food and Agriculture Organization at Rome, Italy. Between sixty and seventy nations were represented at the great international conference.
Following the morning session, which included the address, an impressive luncheon was given in my honor in the International Banquet Hall, which was decorated with flags of many nations.
The customary cocktail hour preceded the luncheon. I noticed as the men held glasses in their hands that there was apparently no liquor being served but only soft drinks and fruit juices. I mentioned this to my host, Dr. Sen of India, and said, “Surely many of these men are used to their liquor, which is customary during the cocktail hour.” He said, “No, Mr. Secretary, today we honor you and respect your standards.”
Following the period of fellowship, we took our places at the banquet table. Here I was even more surprised to find that there was no coffee being served but again only soft drinks and fruit juices. I said to Dr. Sen, “Surely the men attending the luncheon expect to have their usual coffee.” He smiled very graciously and said, “No. Mr. Secretary, I am the host. You are the honored guest, and at this luncheon we honor you and respect your standards.”
And so it was at a luncheon attended by distinguished leaders from many nations. No member of the Church will ever have cause to be embarrassed by real men or women because of his or her standards. Again, it is rewarding to maintain the standards of the Church.