Gospel Story Finder

“Ahhhh!” Oliver cried. He jumped into Mom and Dad’s bed. “A monster is after me!”
“You had a bad dream,” Mom said. “The monster isn’t real.” She put her arm around him. They snuggled tight.
Oliver shivered. “It was really tall. It had yellow eyes and green teeth,” he said. “I said a prayer. But I could still see it coming!”
“I’m glad you asked Heavenly Father for help,” Dad said. “What else can you do?”
“What do you mean?” Oliver said.
“Remember when you gave a talk in Primary? You prayed for help. But is that all you did?”
“I practiced,” Oliver said. “I stood in front of the mirror. I said my talk over and over.”
“And you gave a great talk!” Dad said.
“And remember when you lost your toy car?” Mom said. “You prayed to find it. Then did you just stay on your knees?”
“No. I searched and searched. I looked under my bed. Then I looked behind the couch.”
“And there it was!” Mom said.
“So,” Dad said, “how can you get rid of the monster?”
Oliver imagined himself in a suit of armor.
“First,” he said, “pray.”
“Good. And then?”
“I can take some deep breaths. And then I can sing ‘I Am a Child of God.’”
“That’s a great plan!” Mom said. “Now back to bed.”
The next morning Oliver ran to talk to Mom and Dad.
“I had another dream about the monster,” he said. “But I said a prayer and followed my plan. And the monster went away!”
“I’m so glad the monster went away,” Dad said. “Heavenly Father really does hear your prayers.”

Diana Vasquez didn’t get a chance to say good-bye to her father. She didn’t know she needed to. When she and her two brothers went to school on June 9, 2007, he seemed fine. But before she got home, he lay down to rest and didn’t wake up.
“It was so unexpected,” says Diana, who was 16 at the time. “At first I couldn’t accept it.”
But when tragedy strikes without warning, as it did in Diana’s family, suddenly things that really matter—like family—become more important.
Fortunately for Diana’s family, being united here and hereafter was something they were already working on. Pulling together when hard times could have pulled them apart has brought peace and happiness in this life and hope that they can be together in the next.
Less than a week before Diana’s father died, he taught a family home evening lesson on being united in keeping their covenants so they could be together forever. “Nobody has tomorrow guaranteed,” he said. “We need to be prepared so that if any one of us dies, we can still be together.”
Diana has learned how working together to keep gospel covenants can bring a family together, and she is grateful she learned before it was too late.
The last thing Diana’s father said to her as she left for school on the day he died was, “Te quiero mucho, Dianita.” (I love you very much, little Diana.)
Diana has confidence in the Lord’s promise that her family can be together again if they will continue to keep their covenants.
“I have seen how Heavenly Father has brought us closer together for following the Savior,” she says. “I have to believe He will also keep His promise that we can be together forever if we keep the commandments.
“I know our families can truly be eternal thanks to the divine plan.
“I know we can realize the eternal glory our Heavenly Father promises. Only by enduring to the end, putting our hearts into the things of God, and helping each other can we achieve our objective to be an eternal family.”

“What color was the sky today, Benjy?”
Benjy picked up his pewter supper plate and took it into the dark little bedroom where his twin sister, Betsy, lay ill. She and their mother had eaten earlier, but she liked to have Benjy sit near as he ate.
“Why, uh, blue, I guess. Isn’t the sky always blue?”
“Oh, no, Benjy! It can be almost white, or nearly black or gray. And there are so many different blues. Was it blue-blue all over, or sort of white-blue, like it can be when there are lots and lots of high thin clouds? Or was it an angry blue—very dark, as though a storm might be coming? What color was it, Benjy?”
Benjy hadn’t left the glassworks, where he had been apprenticed to Mr. Gibson for all of his three years in Boston, until almost dusk. He had made deliveries along the way—one square pane of glass to Mr. Edmund Litton, and two roundels for Mr. Alexander Greene. But Benjy had had his mind on not breaking the precious glass and had not noticed the sky.
“I’m sorry, Betsy,” he said. “When I went on errands today, I guess I had my mind on other things. Did you know that Mr. Trenton will return in two weeks? That means there will be another month or two of school. I was so pleased to hear that news that I guess I just didn’t notice the sky.”
Benjy hated to disappoint her. Sometimes he forgot how long the days were for a twelve-year-old who had to spend most of them in bed. Dr. Bryant said that the weakness in her heart came as a result of the high fever she had last winter. He hoped that with plenty of good food and rest, the time would come when she could again run and play as other children did, without pain or shortness of breath.
The heavy piece of waxed paper in the cabin window made the bedroom dark, even at midday. Someway, somehow, Benjy had to get a pane of glass for Betsy’s window.
Mother did fine sewing for ladies who lived in the big houses high up on King’s Row. She worked hard but made only enough for food and other necessities for the three of them. She heard Betsy’s question now and came to Benjy’s aid. “The sky was blue-blue, Betsy—just like your very own eyes, not greenish-blue, like Benjy’s. And the sunlight? It was every bit as warm as your smile. Today was what your father used to call a ‘Betsy Day’ because it was just like you. Remember?”
Betsy laughed, delighted. “A Betsy Day! I haven’t heard those words in so long, not since Papa …” She stopped and her face clouded, remembering that great storm at sea three years before, after which neither her father nor his boat had been found.
A good friend to the family, Mr. Gibson had taken Benjy on right away as an apprentice. “You are a bit lacking in years, lad, and ordinarily I wouldn’t have one so young around the molten glass. But I have confidence in you, and if you mind instruction, we should get along. Now find your tongue, lad. Be you willing to do what is to be done, rather than what you might be wanting to do?”
“Oh, yes! Yes, indeed, Mr. Gibson! Then, when I have a trade, I will be able to help my mother—”
Mr. Gibson had interrupted. “Now, understand from the first, lad. There is no pay until you have finished your apprenticeship. That won’t be the day after tomorrow. Seven years it is, lad. But you’ll be getting an early start, and after those seven years, well, we’ll have a place for you in the Gibson Glassworks. Or, who knows, perhaps you’ll set up your own business. Glass is here to stay, and people will always be wanting to have windows in their houses. So it’s a good chance I’m offering you, lad—but best know from the beginning that it won’t be easy.”
Mr. Gibson had been right. It had not been easy. Benjy began by working next to the great brick oven in the center of the furnace room, sweeping up the fine white sand and lime and soda ash that spilled from the shovels. Later he began shoveling the ingredients into the big pot himself. And later yet, Mr. Gibson entrusted him to deliver some of the smaller panes to the buyers.
But Benjy was still anxiously awaiting the day when Mr. Gibson would think him ready to blow the glass himself—to dip the end of the long blowpipe into a glowing, orange-red mass and see the magic of the expanding glass as he blew.
Benjy felt confident that he could do it. He had seen his master and Rolf, who also worked with him, do it many times. So though he had kept his promise to Mr. Gibson, his eagerness grew to try his hand at blowing the glass. He wanted to make a windowpane for Betsy, although he didn’t know how he could pay for it. If only he were making a very small salary! If only he had time to take another job.
It wasn’t that he wasn’t grateful—Mr. Gibson even gave him time off for school, allowing him to work before and after class to make up for the time. Few apprentices had that privilege! But Mr. Gibson had told him, “You must learn to read and cipher, lad, if you are ever to have your own business. It is important that you be present when the schoolmaster is in town.”
Other than this, however, Mr. Gibson made it clear that the boy’s time belonged to him. There were always ashes to be removed, cleaning to be done, and deliveries to be made, and the master insisted that his apprentice be there, working.
Benjy appreciated the schooling, and not just for himself. With their mother’s help, he taught his lessons to Betsy. She would draw the lamp closer to her bed in her dark little room, and she soon was reading better than Benjy. It pleased her to find that on occasion she could help him.
“The Bible is so big. It has so many words,” he complained once in his struggle to read it.
“I know, Benjy. But it is a blessing to be able to read the words of God. And once you can read the Bible, think how well you will be able to read other books when we get them.”
He was kept so busy at the glassworks that it gave him a feeling of guilt to return at night and realize that all day long he had given little thought to Betsy. On stormy days the closed shutters made the room darker than ever.
It was on just such a day that he arrived home and Betsy asked again, “Benjy, what color was the sky?”
This time Benjy knew. “It was bright blue this morning, Betsy. Then about noon, when I took a pane of glass over to the church, the clouds were coming in and it was more gray than blue. Tonight as I was walking home, at sundown, the clouds were quite black, but rimmed with gold at the sundowning. I wish you had seen it, Betsy. …”
He stopped, knowing only too well how very much she wanted to. If only he could get the glass! Through the little window to the west she could see the sundowns herself.
On his thirteenth birthday, it happened! Mr. Gibson said, “This is the day, Benjy. You are beginning to be a man, and you are beginning to be a glassblower. You have watched Rolf and me often enough. On this day you shall try it for yourself.”
As much as he had wanted this moment to come, Benjy’s hands were shaking as he picked up the blowpipe. Stepping up to the big pot that held the red bubbling mass, he dipped the rod in carefully, lifted the glowing ball, and began to blow. As Mr. Gibson had instructed him, he blew gently, then more gently as the bubble grew and began to thin and expand into a long tube.
When the tube started to cool and harden, Mr. Gibson helped Benjy take it off the blowpipe, cut off its ends, and slit it lengthwise. Then Benjy reheated it enough to bend it flat and smooth it out.
Both Rolf and Mr. Gibson applauded. “There you are!” shouted Mr. Gibson. “You see what we have here, Rolf? No longer just a boy apprentice, but a real glassblower!”
Rolf grinned. “This gives us one more man in the shop. We will be able to make more glass than we have ever made!”
Mr. Gibson nodded, and said to Benjy, “This pane is not quite perfect, but it is wonderfully done for a first one, and you will learn to make them better in time. We’ll hang it on the wall, lad, and then, as you improve with experience, you can compare your panes with this first one.”
Benjy’s heart was pounding harder than when he first dipped the blowpipe into the glass. “You mean you’re not going to melt it down again? You’re just going to hang it on the wall? Here?”
“Why, yes, lad. We could throw it back in, melt it down, and try again, but I thought that you might like to keep your first piece. Do you not wish to see it on the wall?”
“Oh, yes!” Benjy exclaimed. “But if you’re not going to sell it, could you … could I … well, could I put it in Betsy’s window at home?”
When he showed the pane of glass to Betsy, Benjy thought her eyes were the bluest blue he had ever seen.
“Oh, Benjy! How can I ever thank you? I know I’ll be better soon now! I just know it!”
Upon his return from work the following day, it was Benjy who asked, “Betsy, what color is the sky?”
“Blue, Benjy! So very blue!” She looked up at him and grinned. “Aren’t skies always blue?”

A lot of us are not willing to step on the starter or the gas as we journey along through life. I met a student who was like that when I was dean of the College of Agriculture at Utah State University. One day I had a phone call from the Admissions Office and was told, “Dean Bennett, we have a young man here who wants to transfer from BYU to Utah State, and he wants to register in your college. His record at the Y was terrible. On the basis of his record we cannot accept him. Now, if you would be willing to interview him, put him on probation, and accept him on that basis, that is all right with us.”
I said, “Send his record over and let me have about 15 minutes to look at it. Then send him over. I would like to talk to him personally.”
They sent his record over. It was just as bad as they had said it was—just terrible—but I knew that this young man had just returned from a mission and that a mission sometimes helps a young man set serious goals and objectives and get control of himself. I was, therefore, interested in interviewing him.
He came over. The first question I asked him was, “Your record at the Y was not very good, was it?” He said, “Oh, I suppose it could have been better.” He spoke in a lackadaisical manner. That told me something—something I was looking for, something about his attitude—so I began digging beneath the surface a bit and coming at him from different angles. After three-quarters of an hour I was convinced his attitude was not good, and I decided to jar him.
“On the basis of your record at the Y,” I said, “I should not agree to your admittance. On the basis of your attitude, I am not going to admit you.”
That jarred him, and he immediately started coming at me from different angles, trying to get me to reconsider. But I was firm. Finally I got through to that young man when I said, “Have you ever stopped to realize that to you as an individual the most important life that will ever be lived is your life, and here you are, wasting it away. You seem to be satisfied with the situation. Have you ever stopped to think that the greatest loss of power that we have in this world is the loss that results from the failure of individuals to reach their potential?” The tears started to stream down his cheeks. He arose from his chair, snapped his fingers, and said, “I’ll accept your challenge if you will just admit me. I will demonstrate that I can cut the muster.”
I said, “Do you really mean that?” He said, “I do, and I am pleading for another chance.” I replied, “If you really mean it, I will give you that chance.” He said, “I really mean it.”
“All right,” I said, “I will approve your admittance.” And I did.
That young man established some goals that day, and he was serious about them. He went to work. Oh, how he worked. Winter quarter he got better than a B- average as I recall. Spring quarter he improved upon that; and he went on and on and graduated from Utah State University. I look back upon that experience as one of the choice experiences of my life—getting through to that young man, arousing him, and awakening him to the point where he established goals that were challenging.

The last barrel was rushing toward me.
“Your horse isn’t on the right lead, Susan,” shouted Grandma from the fence.
I know, Grandma. You don’t need to tell me, I thought.
Leaning low over Ginger’s withers, I shifted a little to the left and tapped my horse emphatically with my right boot. Underneath me, I could feel Ginger’s long stride switch left—but not in time. Ginger went so wide around the barrel she nearly knocked me against the corral fence.
As I urged her toward the imaginary finish line, I could see Grandma shaking her head.
“That’s no way to win a rodeo prize. Those other barrel racers will whip you good.”
“Grandma, you know Ginger isn’t usually this bad!”
“That’s just the point! You’ve been working her too hard. She’ll go sour on you before she ever makes it to her first contest.”
I stuck out my lower jaw. “I can train my own horse, Grandma.”
She didn’t seem to hear me and went right on. “The way I see it …”
The trouble with Grandma living across the road is that she usually isn’t across the road. She’s at our house giving advice to everyone. Last week it was my hair for the school dance. The week before it was my “mediocre” A minus in journalism class.
“There isn’t any excuse for it,” she said. “You can write 10 times better than those other youngsters.” But Grandma’s favorite hangout was on the corral fence watching me train Ginger.
Grandma reached to scratch behind Ginger’s ears. “That sassy little blonde down in Glenville who won rodeo queen last year, she can hardly rein left or right. You better not let her beat you at the barrels.”
I leaned down and yanked the wire latch off the corral gate.
“Just push open the gate for me, Grandma,” I asked.
“You better let that horse cool down before putting her away.”
“I know, Grandma,” I sighed impatiently.
She opened the gate for me. “If you’re going to win,” she said, “you better shorten your stirrups a notch and hang more with your horse.”
I exploded. “Grandma, I’m riding, not you.”
Grandma looked up at me in surprise. Ginger danced underneath me.
I was heating up. “What do you know about horses, anyway! Have you even been on one in the last 50 years?”
I was staring right at her. I could see the hurt come into her gray eyes. But I didn’t stop. “Just leave me alone. Don’t come watch me anymore.”
I jerked Ginger toward the hay field and galloped away. My face was hot with anger. I knew Grandma was standing stiff and hurt behind me. I fumed, gritting my teeth. But as the breeze cooled my face, I knew I would apologize. I’d never seen Grandma look so hurt. I fingered Ginger’s black mane. Tomorrow would be a good day. I’d apologize tomorrow.
“Dead? Dead!” My voice started to squeak, and I felt the tears coming. I didn’t want Mother to see. “But Grandma is too young to die.”
“I’m sorry,” said Mother, putting her hands on my shoulders. “The doctor said her heart just gave out in the night.”
“But, but—not today! Grandma can’t die today! I was going to make things right.”
At the funeral I sat hunched on the bench beside my two brothers. I kept looking down, but the only thing I could see was Grandma’s hurt gray eyes. In my head pounded the words, “What do you know about horses? Don’t come watch me anymore.”
“I’m sorry, Grandma,” I murmured. But I knew it was too late.

I joined the Church when I was 16. Soon after, I became seriously ill and missed a month of school.
While I was sick, I decided to catch up on school assignments and read my history textbook. I was so excited when I saw there was a whole chapter on the Latter-day Saint contribution to the westward expansion of the United States!
But as I read, my heart sank. The history of my new church was twisted and ugly according to the textbook. How was I ever going to be tested on these falsehoods?
I finally went back to school, even though I still felt weak. Towards the end of my history class, my teacher suddenly stopped and asked, “Is anyone in this class a Mormon?”
The world seemed to stop. My heart pounded. I raised my hand and proclaimed to the entire class that I was a member of The Church of Jesus Christ of Latter-day Saints.
“So, Wendy, have you read the chapter about the Mormons?” the teacher asked. I told him I had. “Is it accurate?” I said it was not. “We’re not going to discuss this chapter in class,” he said. “Every Mormon student I’ve ever had has said the textbook is incorrect.” He then suggested that if anyone wanted to know the true history of the Church, they could ask me!
Although I may have been weak physically, with the support and guidance of the Holy Ghost, I was stronger than I ever imagined I could be.
Wendy Z., California, USA

Photograph courtesy of the author
I often saw the same face staring from an apartment window. I thought to myself, “Isn’t it sad that someone would constantly look out their window, judging their neighbors’ activities?”
Then one day I thought perhaps I should go ask to see if I could be of some help. I decided to take some fresh-baked bread with me.
The warm bread melted the ice in my elderly neighbor’s heart. Tearfully she told me how lonely she felt. No one visited her and no one called her, not even her own children. With a trembling hand, she wiped tears from her cheeks.
She sighed and then said, “How nice it would be to just leave this world. I don’t judge anyone as I look out my window. I just watch the children playing and other things going on in the yard.”
Illustration by Alex Nabaum
Over time, we talked about the gospel. At first she was reticent because her husband served as an official in another church. But the more we talked, the more impressed she became with the truths I shared about Jesus Christ and His restored gospel.
“It’s wonderful that we have the same Jesus!” she said. “Will we see each other in heaven?”
“Yes,” I responded, “we will be there together—hand in hand.”
From then on, we were good friends for many years, until she finally passed from this world.
Now I like to think that my former neighbor looks from the window of her heavenly home, following our activities and hoping we have sufficient harmony and love toward one another.

Gary and Tommy were building a bridge. It had rained that day, and the rain had made a little brook through Gary’s backyard.

“I’m going to be an engineer when I grow up,” declared Gary. “I’m going to build bridges just like the ones my daddy builds.”

“I’m going to be a truck driver,” announced Tommy. “I’m going to drive a great big trailer truck. I’ll bet my truck will be the biggest in the whole world!”

“It better not be too big,” said Gary, “or it can’t go under or over some bridges.” Then he ran over to the garage to get another board. His family had just moved in, and there were plenty of boards from the empty furniture crates. Gary’s toys hadn’t come yet, so the boys were playing with Tommy’s big blue truck.

“I’m going to load my truck with rocks,” Tommy said, “and drive it over the bridge.”

“The bridge isn’t ready yet,” said Gary. “Wait till I get this board in place.”

But Tommy wouldn’t wait. “Here I come,” he said, and started his truck along the road toward the bridge. It was a muddy road, but Tommy pushed and pushed till he got his truck up onto the narrow bridge. Then one wheel went off the edge, and the whole truck with its load of stones fell into the brook.

“I’ll help you pick them up,” said Gary.

“You leave them alone,” said Tommy. “They’re my rocks. If you’d built your old bridge better, my truck wouldn’t have gone off the edge.”

Tommy started picking his rocks out of the water. When he turned around, Gary was backing the truck down so he could help put the rocks back in. Tommy dropped the rocks and grabbed his truck. “That’s my truck!” Tommy said. And away he ran, leaving Gary all by himself.

Gary looked puzzled, but after a minute he began to work on the bridge again. “It’s going to be a four-lane bridge,” he said to himself, “just like the one Daddy is building.”

Tommy ran into the kitchen as soon as he got home. “Mom,” he called, “Gary pushed my truck into the water.”

“That’s too bad,” Tommy’s mother said. “How did it happen?”

“We were building a bridge, and Gary didn’t make it wide enough, and my truck fell off into the water and got all wet.”

“Oh,” said Tommy’s mother. “I thought you said Gary pushed it.”

Tommy didn’t say anything for a minute. His mother took a pan of cookies out of the oven. Reluctantly Tommy said, “I guess he didn’t really push it. But it’s my truck and Gary didn’t have any right to play with it.”

“Whose bridge were you driving it over?” asked Tommy’s mother.

“Well,” said Tommy finally, “we both started to build it, but I guess the boards were Gary’s.” Then he turned and started to go back outdoors. “I don’t care,” he said. “He can’t have my truck. I’m going to play in my sandbox!” Tommy slammed the door.

Tommy made a road in his sandbox, but when he tried to run his truck on it, the road wasn’t big enough for the truck to turn the corners. He looked for some boards to make a bridge up to the sandbox, but he couldn’t find any. Tommy tried pushing two trucks to make believe he was two truck drivers, but that wasn’t much fun. He sat down on the back steps to think.

At last Tommy got up and went slowly into the kitchen. “Mom,” he asked, “may I go back over to Gary’s yard to play?”

“What would you play with?” asked his mother.

“I’ll take Gary one of my trucks,” said Tommy. “Then we’ll each have one.”

Tommy’s mother smiled. “Would you like to load some cookies onto your trucks? I’ll wrap them in waxed paper for you.”

“Thanks, Mom!” said Tommy.

Two minutes later Tommy was back in Gary’s yard, holding a truck carefully in each hand so as not to spill the cookies. “Gary!” he called. “I brought you a truck.”

“That’s neat,” said Gary. “See, I’ve built the bridge wide enough so that we can both go over it at the same time.”

“That’ll be fun,” said Tommy. “I guess bridge builders and truck drivers have to work together.”

“I guess ’most everybody does,” said Gary.

One example of Chea’s diligence and enthusiasm as a young missionary is recorded in Elder Gooch’s journal: “I was home for lunch, sitting on my hardwood rocking chair, trying to prepare a talk for zone conference. Somehow I just couldn’t get my thoughts gathered. The telephone rang. It was Chea. He told me that he wanted Elder Black and me to visit the Vongs, a Cambodian family that had been in Lowell for a year. They were praying and fasting to find a church they could attend.”

Saveth Vong and her three children, Chetena, Chendra, and Tola, had narrowly escaped execution. Her husband, a pilot in the Cambodian Army, had been captured. Saveth and her children managed to get out of prison three days before they were scheduled to be shot.

Chea smiles as he recalls his and the elder’s first visit to the Vong home. “Everyone seemed so eager to learn. There were many questions. The Spirit was very strong.” Although the Vongs used a Book of Mormon printed in Cambodian, they needed help with gospel principles. Chea played an important role, assisting the elders as he translated discussions and shared his own experiences in the Church. Elder Gooch’s journal entry continues, “Day after day, Chea sat quietly by Saveth helping her understand the things we taught. He never seemed to tire of the message of the gospel.”

Indeed, as Chea taught the gospel his testimony grew. He recalls, “I remember reading 3 Nephi 27:7: ‘Therefore, whatsoever ye shall do, ye shall do it in my name; therefore ye shall call the church in my name; and ye shall call upon the Father in my name that he will bless the church for my sake.’ [3 Ne. 27:7] I thought, how could it be that I’ve never seen this scripture before? It makes so much sense. Heavenly Father’s true church must be named after his Son!”

This scripture also confirmed for Chea what he knew in his heart was true—that if he prayed to Heavenly Father in the name of Jesus and asked for help to share the gospel message, Heavenly Father would bless his efforts.

When the Vongs made the decision to be baptized, Chea was delighted. Elder Gooch recalls that evening, “While we were driving home, Chea asked Elder Black and me to stop by a grove of trees in a nearby park so that we could thank Heavenly Father. We took turns giving thanks and expressing our joy. When we were finished, Chea climbed on my shoulders. After a few quiet moments Chea lovingly looked down, flashed his million dollar smile and said, “The Holy Ghost is with us, Gooch, isn’t it?”

“Yep, Chea, sure is.”

“I know—I felt it!”

The Vongs were baptized a week later.

Just before this meeting started, Brother Stapley, with a twinkle in his eye, asked me to answer for a story he heard I had told to the All-Americans at BYU last night; and in keeping with my inward response to Brother Petersen’s great sermon on honesty today, I must tell the truth.
The story, Brother Stapley, was mythical. It was reportedly the statement of a man who golfed with you and Brother Tanner and who, when he came back, said, “Have you ever played golf and been the only one rained on?” I can testify to you that Brother Stapley gets rained on, and was snowed on two days ago, as I observed. As we went from the place where he had snow deposited on him from a tree limb, just as we came out from a meeting into that beautiful storm, I drove up streets that were littered with limbs of magnificent trees. I was fearful of what I would find when I got home, and my apprehensions were justified. Some of our lovely trees were broken. In our backyard a fence we had built to protect the neighbors while our children grew up was flattened. And I would like to tell you something serious and truthful. I haven’t worried a minute about that. I have been thinking about tonight and what we are here discussing.
We are talking about casualties, some that have happened and some that are happening, and some that we want not to happen in the future. God has from the beginning been very interested in his children, those safely in the fold, some who have strayed, and those not yet in.
We are talking primarily tonight about those who are in, or some who may not quite be in as much as they should be and as we would like them to be. I read again with joy what Alma the prophet wrote about some people who were far from the fold, who had once been in. He took three of the sons of Mosiah, two of his own sons, and two other converts and went to teach the Zoramites, who are described as having fallen into great error, for “they would not observe to keep the commandments of God, and his statutes. … Neither would they observe the performances of the church, to continue in prayer and supplication to God daily, that they might not enter into temptation. Yea, in fine, they did pervert the ways of the Lord in very many instances; therefore, for this cause, Alma and his brethren went into the land to preach the word unto them.” (Alma 31:9–11.)
As that happened, Alma offered to the Lord the kind of prayer that is in our hearts as we listen to these great servants of youth speak tonight. “O Lord, wilt thou grant unto us that we may have success in bringing them again unto thee in Christ. Behold, O Lord, their souls are precious, and many of them are our brethren [I suppose we might parenthetically assume he was thinking that many of them are the wives and children of our brethren now and in the future]; therefore, give unto us, O Lord, power and wisdom that we may bring these, our brethren, again unto thee.” (Alma 31:34–35.)
I recently had called to my attention by Brother Joe Christensen an excerpt from Church history that I would like to share with you in part. In the Documentary History of the Church (vol. 5, pp. 320–21) is “A Short Sketch of the Rise of the ‘Young Gentlemen and Ladies Relief Society’ from the Times and Seasons.” You will observe, as the annotator says, that this has more to do with youth than with the Relief Society, but that was the heading.
“In the latter part of January, 1843, a number of young people assembled at the house of Elder Heber C. Kimball [you realize that the Prophet Joseph Smith is writing this] who warned them against the various temptations to which youth is exposed, and gave an appointment expressly for the young at the house of Elder Billings; and another meeting was held in the ensuing week, at Brother Farr’s school-room, which was filled to overflowing. Elder Kimball delivered addresses, exhorting the young people to study the scriptures, and enable themselves to ‘give a reason for the hope within them,’ and to be ready to go on to the stage of action, when their present instructors and leaders had gone behind the scenes; also to keep good company and to keep pure and unspotted from the world.”
The Prophet then notes that the next meeting was held at his house, and though the weather was inclement, there were many there, to overflowing.
“Elder Kimball,” he writes, “as usual, delivered an address, warning his hearers against giving heed to their youthful passions, and exhorting them to be obedient and to pay strict attention to the advice of their parents. …”
The Prophet then says something that has touched me and I think will touch you who work with youth: “I experienced more embarrassment in standing before them than I should before kings and nobles of the earth; for I knew the crimes of which the latter were guilty, and I knew precisely how to address them; but my young friends were guilty of none of them, and therefore I hardly knew what to say. I advised them to organize themselves into a society for the relief of the poor, and recommended to them a poor lame English brother … who wanted a house built, that he might have a home amongst the Saints; that he had gathered a few materials for the purpose, but was unable to use them, and he has petitioned for aid. I advised them to choose a committee to collect funds for this purpose, and perform this charitable act as soon as the weather permitted. I gave them such advice as I deemed was calculated to guide their conduct through life and prepare them for a glorious eternity.”
You see, our efforts to reach youth today are not original. They are about the same, motivated with about the same sense of their need, and certainly by the same spirit that directed those of old. This statement of the Prophet moved me because I have had that same feeling when I have stood before them. As a teacher for years, I have pondered their future as I taught them, and I have lived long enough to see the fulfillment of my fondest hopes, or the beginning of the fulfillment of them, for many of them, and, I am sorry to say, the realization of some of my apprehensions. They are, in fact, a great and remarkable generation, yet like many of you I am well aware of the major problems confronting all of our young people, and that many of them desperately need help.
It would be an interesting experience for some of you to walk through a few days of our relationships with youth as we visit with them in person, by telephone, in interviews, by mail. It is just a few days ago that I deplaned at a major airport, met some of you leaders there, and a beautiful young college-age lady who was waiting for me. She had left her home against the wishes of her parents and others and had hitchhiked to a rock festival. On her way home from that adventure, hitchhiking now with a male companion, she was picked up by officers of the law, arrested for possession of drugs, tried, and sentenced to five years in prison. Through the intervention of our local brethren, who were reached by a distraught mother through the bishop, she was given parole freedom, but the record has been made and her life is hanging in the balance. She has some decisions to make.
On my desk is a current letter, one of many, from an anguished girl crying for help. Three times the words are repeated, “Please help me.” Within hours there has been a call, another call, from a disturbed young man seeking guidance for his friend who questions a Church position which he feels he cannot accept, which he thinks makes his position in the Church tenuous or untenable.
In my hand I hold a letter received two days ago from a faithful, brokenhearted father whose son, about the same age as the others, took his own life, notwithstanding the efforts of loving parents and a fine, wholesome family. I wish there were time to read a description of how hard these marvelous parents have tried. This is a missionary family, a committed family, a stay-together family; yet this boy, convinced of his own worthlessness, that he was a failure and that the mistakes he had made were disqualifying, took his own life. His father sent a copy of the note he left, and asked me to make such use of his letter and this letter as judgment and my feelings suggested.
What can we do? How can we help this great young generation meet the challenges of their time? I am certain that we must thoughtfully examine not only their needs and their problems, and what we have to give them, but how we undertake to give it, and what we appear to them to be as they observe it. I have been rethinking my own experience and will give you just an example or two quickly. May I do it in the spirit of a statement that to me for a long time has been very choice: “Neither laugh nor weep, nor loathe, but understand.”
What are some of their problems? These basic observations have come from experience with youth and from their own lips and lives. I can sum them up in four or five needs.
First, they need faith. They need to believe. They need to know the doctrines, the commandments, the principles of the gospel. They need to grow in understanding and conviction. They need to worship and to pray, but they live in a time when all of this is so seriously questioned, when doubt is encouraged.
Two, they need to be accepted as they are, and to be included. They need a family, the most important social unit in this world; and even if they have a good family, they need the supportive influence outside their home of others, of neighbors, of friends, of bishops, of brothers, of human beings.
Three, they need to be actively involved, to participate, to give service, to give of themselves.
Four, they have to learn somehow that they are more important than their mistakes; that they are worthwhile, valuable, useful; that they are loved unconditionally.
I knelt with my own family, at the conclusion of a great family home evening, the night before our lovely daughter was to be married in the temple. I think she wouldn’t mind my telling you that after we had laughed and wept and remembered, she was asked to pray. I don’t recall much of her prayer, the tears and the joy and the sweetness, but I remember one thought: she thanked God for the unconditional love she had received. This life doesn’t give one very many chances to feel exultant and a little successful, but I felt wonderful that night, and thank God that she really believes and understands what she said. We cannot, my dear brethren, condition our love by a beard or beads or habits or strange viewpoints. There have to be standards and they must be enforced, but our love must be unconditional.
I read you just a sentence from the letter left by the boy who ended his own life: “I have no hope, only dreams that have died. I was never able to obtain satisfactory interpersonal relationships. I feared the future and a lot of other things. I felt inferior. I have almost no will to achieve, perseverance, or sense of worth, so goodbye. I should have listened to you but I didn’t. I started using acid last summer. It’s purgatory.” What a tragic story!
We need to understand their needs. They need to learn the gospel. They need to be accepted, to be involved, to be loved; and they need, my brethren—my fifth and final point—the example of good men, good parents, good people, who really care.
I went to the funeral of my cousin a few weeks ago, and I pass on to you something that touched me deeply there. Maybe it is the message I can share with those of us who can do something, if we will, for our great young generation. A man who served as his counselor, now himself the bishop, said of my cousin: “Every boy in his lifetime has the right to know a man like Ivan Frame.”
God bless us to love them, to accept them, to give to them what they need in order that they may be what they want to be and give what they want to give, I pray, in the name of Jesus Christ. Amen.

From the first penny that I put in my mission savings jar, I knew I wanted to serve. I had saved money for 12 years when the announcement came that sisters could serve at age 19. Although I wasn’t sure if the time was right for me, the Lord answered my prayers, and I felt inspired to start my mission papers.
I wanted my mission call to be right for me and knew that being honest with my Church leaders, especially about my health, would be the only way to feel at peace. I have epilepsy, a condition that causes unpredictable seizures. Fortunately, my condition is completely controlled by medicine. Still, it was possible that my dependence on it could limit where I could be assigned to serve.
Imagine my surprise when I was called to serve in the Dominican Republic Santo Domingo East Mission! There was a problem though: I found out that my medication wasn’t available in the Dominican Republic. I was confused. Why would the Lord inspire Church leaders to send me somewhere that didn’t have my medication?
My family and I prayed together for an answer. I felt a strong conviction that the Lord really wanted me to serve in the Dominican Republic, so we went to work. My doctor wrote me an 18-month prescription, but our insurance would only pay for a year’s worth of medication, leaving us to pay for the last 6 months. As we moved forward with faith, we eventually found an affordable option.
When I was set apart, my stake president blessed me that my condition would not affect me during my mission—a promise that I can testify was fulfilled. Although I was stretched to my physical limits, I know that through the Atonement of Jesus Christ, I was able to overcome the challenges I faced before and during my mission.

“It’s important to remember we just didn’t start out cold,” David Sackett said. “Sixty-five miles is a lot of bicycling for one day. We worked for months getting in shape.” The training program required each Explorer to cycle 300 to 325 miles a month for the three months prior to the trip. Each participant had to ride at least four days a week. In addition, once each month the trainees pumped the pedals through a 75-mile practice run.
Squeezing in training around a summer job might seem like a burden, but Steve Fowler managed it well. “Kevin Jolley (the post president) and I would get up early, around 6:00 A.M., and go out on his paper route. When the route was done, we’d just keep on going. I had a late night job, so I could go home and rest before work. When it got hard practicing so much, I’d think that if I didn’t push myself, I’d run out of energy during the trip, or maybe I wouldn’t get to go. That made me work harder.”
Training sessions on bike maintenance (including instructions about which parts to carry in a seat or handlebar pack), safety and first aid (a first-aid kit was attached to each bike), and physical care during periods of strenuous exercise were also conducted throughout the summer. A local bicycle shop provided training and parts. The owner kept his shop open late for classes and worked with each boy individually. He wasn’t LDS, but he seemed eager to talk with the group members about their Church-related activities.
Andy Carlstrom described the orange T-shirts the group bought with funds raised for the trip: “We had them silk-screened with the name of our ward, post, and a map of our route on them. The color made us more visible to traffic and worked as a safety factor in our favor, and the shirts also identified the post as a group,” he said.
Nine post members made the trip, along with Herbert C. “Chuck” Carlstrom, post advisor, and Chet Harmer, a post committee man. They were joined at the third stop by the Young Men’s president, Dale Van Horn, and his wife, Beryl. In the “Sag Wagon,” as the supply van was nicknamed, rode Hank and Olga Machado and their two children, Mike and Andrea. Hank is another member of the post committee. Scott Mortensen, a recently returned missionary, accompanied them. Janine Van Horn joined the group in another truck along the route.
Brother Carlstrom, in his daily journal, narrates the contentment he reveled in one evening: “We made camp. Some of us wanted to sleep on the beach, but after a while we were forced to higher ground by the unusually high tide. … The day’s end caught most of us watching the beauty of the coast as wild fowl flew … before us. As the sun sank … , it filled the sky with all shades of reds and oranges, with slight traces of pink. … It was replaced by the moon, almost full, as it came over the mountains in back of us, painting the ocean’s surface with flickering light. It was soon joined by other heavenly bodies and God’s handiwork was displayed before us. We had just received our compensation for an afternoon of hard, uphill riding, and we all were thankful.”
Danny shared similar sentiments. “Being able to see nature and many of the things the Lord has created on the earth strengthened my testimony of the plan of salvation and the creation of the world. I never realized how much there was to see.” Bob Nelson said he felt the most impressive part of the trip was following the road along Pismo Beach. On the left mountains jutted up into the sky. On the right hundreds of feet below, ocean waves hurled themselves into the rocky shoreline, jetting streams of water high in the air. At the tops of hills, the view continued for 15 or 20 miles.
The trip’s itinerary, along with the distance covered each day, included: Monterey (70 miles), Kirk Creek south of Big Sur (65 miles), San Simeon State Beach (40 miles), Pismo Beach (51 miles), Gaviota State Beach (65 miles), McGrath State Beach (65 miles), Santa Monica (55 miles), and Anaheim (46 miles). The route from San Jose to Anaheim was part of a 1,000-mile Bicentennial bikeway that stretches from Oregon to Mexico. Many of the stops retraced—only backwards—the route taken by the founders of San Francisco, led by Juan Bautista de Anza from Mexico.
The journey offered glimpses into the past, reflecting the colonizing efforts of Spanish, Russian, and Mexican explorers. Forts, lighthouses, missions, and old mining and lumbering areas were passed on the road. The route also showcased the modern agricultural bustle of northern California.
The cyclists divided themselves into sub-groups of two or three. “It was the buddy system used all the time in Scouting,” Andy explained. “Each person is responsible for the others with him. That way no one gets lost or left alone.” Kevin noted that those who were fast or slow were paired together.
Brother Harmer said he felt the Lord had protected the group. “It’s interesting that we went about 6,500 man-miles with only one slight tumble as an accident,” he noted. Others chimed in their agreement, noting that all the flat tires occurred on level ground instead of on steep downhill grades, and most of them at the end of the day, just as the group pulled into camp.
Still, there were a few difficult moments along the way. One morning during the first part of the trip, the cyclists were enshrouded in a damp fog. They had to stop and dig deep in their gear to find jackets. One night they reached the scheduled campground and found it closed. A friendly ranger let them camp a mile away on the beach at a picnic ground.
Later, anticipating an easy trip on flat land, the riders were buffeted by strong headwinds, which slowed their progress almost as much as an uphill grade. Another time they battled two large hills, one 15 miles long and rising 1,500 feet, in temperatures that exceeded 100 degrees F. at 10:00 A.M. What was worse, the road veered inland, away from the cooling effect of the coastal waters.
“We learned to appreciate the ocean more after that,” Mike Powell said. “When we got back to the beach that night, just about everyone went swimming to cool off.”
The rough spots were worth enduring, though. “There’s not one person who went on the trip, including the leaders, with whom I don’t have something in common now,” Danny said.
The final Saturday, having put the bikes on the train the day before, the weary travelers boarded to return home. There was plenty of room to stretch out and relax, and soon they were snoozers, not bikers.
Somehow, though, when the train finally halted in San Jose and they had to remount their cycles for another seven-mile jaunt to the chapel, they seemed almost eager to be riding once again. Soon they would be home recuperating, sharing a slice of their saga with their families.

“My brother drove an ox team for a widow and her little girl. The little girl was very sweet and amiable, the mother rather peculiar. He said that she would ask more questions in a day than ten men could answer in a week. He was a born joker and could no more avoid joking than he could avoid breathing. He could never tell her anything so absurd or ridiculous that she would not believe it. He got so tired of her questions, such as ‘Riley, I wonder how far we have traveled today?’ and ‘I wonder how far we will travel tomorrow?’ ‘I wonder if we will get to water?’ ‘I wonder if we will see any Indians?’ and ‘I wonder what they will do?’ ‘Will they be friendly or savage?’ Her wondering got so monotonous he could hardly endure it.
“At last he had his revenge when we came in sight of Chimney Rock. Anybody who has crossed the plains either by wagon or train will remember seeing this—a land mark—it is very tall and shaped something like a smokestack and probably centuries old. At the rate we traveled it could be seen several days before we reached it. When she began her speculations about the rock, he told her in a most confidential way that as soon as we got to it, he was going to push it down, that he was sick and tired of hearing so much about Chimney Rock, that it had stood there long enough anyway. As soon as he got his hands on it, over it would go. Well, she begged and implored him to let it stand that other emigrants might see it who came after us, but he was obdurate. She then threatened him by saying that she was going to tell Brigham Young, when she got to the Salt Lake Valley. That was always her last resort. Well, he kept her very anxious for two days until we were less than about one kilometer from it. He then yielded to her pleadings and said he would let it stand. She was so delighted that she gave him an extra good dinner and supper that day.”

Illustration by Allen Garns
“The Westerland left yesterday,” my sister-in-law said as she greeted us at the Nadi International Airport in Fiji.
I was sad and disappointed at the news. The MV Westerland was the boat that was supposed to take us to see my elder brother on Rotuma Island. Rotuma is approximately 375 miles (600 km) northwest of Viti Levu, the largest of Fiji’s islands. If you miss the boat, you most likely have to wait days or even weeks for the next one.
A year earlier I had gone to Rotuma to help my brother renovate our grandmother’s house, and I left him because of a job-related disagreement. Now I wanted to see him face to face and tell him how sorry I was.
A week before my wife, Akata, and I flew to Fiji from Australia, my niece told me that the Westerland would be going to Rotuma the day before we were scheduled to arrive. I immediately called the boat’s office and pleaded with them to hold off the trip for two days.
“No, we couldn’t even if we wanted to,” came the reply. “The Rotuma Island Council has made preparations for a welcoming feast, and the boat needs to depart as scheduled.”
A thought flashed through my mind, and I decided to fast and pray.
“Dear Heavenly Father,” I prayed, “I would very much like to catch that boat to Rotuma. I believe they can’t hold off departure another day or two, but Thou hast power to do it. Couldst Thou please remove just one bolt anywhere on the boat so as to stall the trip that I might board? I need to go to Rotuma and be reconciled with my brother.”
After we had heard the disappointing news, we made our way to the port on the other side of the island. There, however, we learned that the boat had experienced engine troubles and hadn’t left yet. Heavenly Father had answered my prayer! As it turned out, the entire engine—not just one bolt—had to be removed to repair a major oil leak.
When the boat finally left a week later, I was on board. When I arrived in Rotuma, I embraced my brother and apologized, and we restored our relationship. It was certainly a day of jubilation.
I will be forever grateful for this wonderful spiritual experience and for the restored gospel of Jesus Christ. It is a testimony that miracles still occur today, that Heavenly Father lives and answers our sincere prayers, that prayer and fasting go hand in hand, and that the gospel is true—even in a small village on the tiny island of Rotuma.

Last year while visiting family in Wisconsin, my cousin and I went on a youth temple trip to the Nauvoo Illinois Temple and performed baptisms for the dead. We had a bunch of family names that we took to the temple. My grandma told us about one of our deceased ancestors. Grandma had a close relationship with her. I got to be baptized for this family member and other ancestors, and it was a really cool experience, because I could feel their presence and know they will have a chance to accept the work done for them. When I go to the temple, I know I’m doing a great thing.

An unforgettable and frightening experience I once had with President Lee was when he invited me to come to his home to participate in giving a blessing to a very sick mutual friend. As we gathered with a few family members, President Lee asked me if I would anoint the brother’s head with consecrated oil. This I did humbly and in a spirit of inadequacy. I had never before had the opportunity of having this rich spiritual experience of having a prophet of God seal an anointing that I would pronounce. I recall with vividness even today President Lee’s sealing of this ordinance. It seemed to me he was struggling for words, direction, and guidance to give encouragement to this good brother. I had the feeling he wanted to promise him complete recovery and health, but the words didn’t come as he pronounced the sealing. It was evident as the seconds passed that he was not only troubled, but was groping for direction that would be positive and rewarding—not only to the recipient, but also to others in the room who had grave concern over the individual’s health. President Lee never did promise health, strength, and recovery to this individual. He gave words of encouragement and touched on the basics of the total gospel plan, but the promise of healing was not forthcoming.

Immediately following this experience, President Lee took me aside in another room and said softly and in perfect mildness, “Marvin, he’s not going to get better, is he?” I responded to President Lee, “No. I could tell you wanted to promise this type of blessing, but it was apparently not to be.” I recall that his final comment as we walked away from the hearing of family members was, “The Lord has other plans, and he determines not only what we promise but what will happen.”

Many years ago I was in a professional association with two older, more experienced men. We had been friends for many years and found it mutually beneficial to help one another. One day, one associate sought our help on a complex matter. As soon as the issue had been explained, the first thing the other associate said was, “What’s in it for me?” When his old friend responded so selfishly, I saw the look of pain and disappointment on the face of the one who had invited our help. The relationship between the two was never quite the same after that. Our self-serving friend did not prosper, as his selfishness soon eclipsed his considerable gifts, talents, and qualities. Unfortunately, one of the curses of the world today is encapsulated in this selfish response, “What’s in it for me?”

Two years later the Widtsoe family left Oslo, Norway, with twenty other Norwegian Saints to begin the long journey to America. Eleven-year-old John kept a diary of their trip over the North Sea, their smoky journey across the midlands of England, their three days of sight-seeing in Liverpool, their voyage over the Atlantic Ocean, and the long railroad ride from New York to Logan, Utah, where they settled. There John found many and varied jobs to help support the family. His mother did dressmaking and any other kind of work she could find to provide for current expenses and to save toward the education of her sons.

The small auditorium was brimming with people, most of them family friends and relatives. As a young man dressed in a formal black suit, white shirt, and black bow tie entered from a hallway to the rear of the stage, the audience began applauding. But when he stopped before the piano he was about to play and indicated he had something to say, the applause subsided.
“This concert, as you know, is dedicated to my 99-year-old grandmother Alice L. Kenner,” he said. “I would like to tell her that I love her very much.” Then the applause began again.
Only a couple of days before, Kevin Kenner, 19, had been a semifinalist in the 1982 Gina Bachauer International Piano Competition held in Salt Lake City, Utah. The Bachauer competition is considered one of the top piano events in the United States, narrowing a field of 200 entrants from all over the world down to 50 performers, then 15 semifinalists and six finalists. The winner not only receives a piano and prize money, but also a recital opportunity in New York.
Although Kevin didn’t make it to the finals (as he has in other competition), he was given a special recognition as the “most promising performer.” He was glad to receive the recognition, but he was also disappointed that he hadn’t made it beyond the top 15. He could have packed his bags and returned home to California to the rigorous practice schedule he had set to prepare for school in the fall.
Instead, Kevin was giving a free performance, open to anyone. That’s the kind of person he is. “It’s fine to make music for yourself, and sometimes you want to make music for music’s sake or for the judges,” he said. “But music is at its best when you share it with others. Audiences are who you make the music for.”

We must learn what it means to truly worship God. My six-year-old son taught me the meaning of worship one day while I was preparing a lesson. He was playing when he noticed that I was underlining my scriptures. He dropped his toys, ran into his room, and returned with his own scriptures. He lay beside me on the bed, duplicating my exact position, and opened his scriptures.
During the next half hour, I was aware that he was underlining with my colored pencils. When I looked up, he showed me his work. Somehow he had found the page I was working on. There in his own book was an exact replica of my own work. He had highlighted the same words in the same colors. My arrows, lines, and numbers were there. He had even duplicated my marginal notes until his large handwriting forced him to stop. Apologetically and almost in tears, he said, “My lines aren’t straight like yours.”
This small incident helped me see a greater principle: true worship is imitation. It happens when we drop our worldly toys, study deeply the Savior’s life, and try to imitate the details of his character. In doing so, we also imitate the Father. Our lives are not sin-free, as his is, but the Atonement’s power is sufficient if our love and efforts are sincere and deep. The eventual result of our worship will be godhood, not to mention happier, more peaceful lives here and now.