Gospel Story Finder

“Grandpa,” Joey said, “I can only stay for a while this morning. I promised Brother Hurdy I’d help him tap some trees this afternoon. He’s trying to help out a friend who’s in the hospital. Brother Hurdy hasn’t done it for a long time, and I thought maybe you could give me some tips while I help you.”
Grandpa was glad Joey wanted to help him in his sugar bush, a woods consisting of sugar maples. He could use a good strong boy, and Joey was a good worker.
Joey followed Grandma into the kitchen to get the spouts and the pails that she had already washed and stacked for carrying. He made several trips from the kitchen to Grandpa’s stoneboat.
A stoneboat, which looks like a small raft, ordinarily is used to haul stones from fields so that crops can be planted there. When Joey saw Grandpa hitch his horse to the stoneboat, he asked, “How come you don’t use your tractor?”
“Well, Joey,” Grandpa answered, “Dolly is just right for this job. She doesn’t get mired in spring mud like my tractor. Besides, she needs the exercise.”
The day was getting warm fast as the sun rose higher, and the snow was melting on the dirt trail that led to the sugar bush. Joey walked beside Grandpa. He liked to be with him because Grandpa knew so many things. Whenever Joey asked questions, Grandpa would explain things so that Joey could understand them.
“How many years have you been tapping maple trees?” Joey asked.
“I started to help my father when I was about your age,” Grandpa said, “and I’m eighty-one now. But tapping trees was a lot different when I was a boy. For one thing, we didn’t have metal spouts and pails.”
“You didn’t? What did you use?”
“Sumac twigs for spouts and hollowed-out butternut logs to catch the sap,” Grandpa answered. “We made the spouts by pounding short twigs, about three-quarters of an inch thick, into bored holes. Then we sliced off the top third of the twig’s bark and took out the core. We hollowed out logs with an adz to make the pails. An adz is a hand tool with a sharp, curved blade,” he explained.
“How big were the log pails?” asked Joey.
“Oh, big enough to hold ten to twelve quarts of sap. We emptied them into wooden barrels on a stoneboat.”
“Wow!” exclaimed Joey. “Hollowing out logs must have been a lot of work.”
“It was,” agreed Grandpa. “Buying pails sure beats making them.”
“You must have bought new pails,” said Joey, pointing to the stacks of shiny pails on the stoneboat.
“No,” Grandpa said, “I’ve had them a long time.”
“How come they don’t have rusty spots like Brother Hurdy’s?” Joey asked. “He has to get new ones.”
Grandpa chuckled. “Your grandma gets credit for that. When the maple-tapping season is over, she always washes them and oils them before storing them away.”
When they reached the sugar bush, Grandpa asked Joey which he’d rather do—drill holes or pound in spouts. Joey said he wanted to learn to drill holes.
Handing him the drill, Grandpa said, “Be sure the trees you drill are at least a foot in diameter. Find the side with the most branches and roots, then bore a hole straight in an inch and a half deep about two feet above the ground. But don’t bore into any of last year’s tapholes.”
Joey found a tree that looked large enough, and he saw last year’s taphole on the side with the most branches and roots. Placing his drill bit a few inches away from the previous taphole, he asked, “How deep did you say?”
“An inch and a half.”
“Is that all?” Joey asked. “Brother Hurdy said he thought we were supposed to bore them four to five inches deep.”
“Sap travels just under the bark, so an inch and a half or so is deep enough,” Grandpa explained.
After a while Joey said, “This is great! It would have been a lot harder to bore deeper holes. I’ll have to tell Brother Hurdy.”
“It’s a lot easier on trees, too,” Grandpa said. “Deep tapholes leave brown scars in lumber. But when holes are shallow, scars tend to disappear as the tree grows.”
When Joey came to a large tree, he turned to Grandpa and asked, “Where should I bore in this tree?”
Glancing over at the tree, Grandpa answered, “Same place, on the side with the most branches and roots.”
“It’s so big, don’t you want to hang another pail on it?”
“No,” Grandpa said. “Just one. Trees need sap for their own use. They need it to stay healthy and to help them grow and mature.”
“Don’t you ever put more than one pail on a tree?” Joey asked.
“Only if it’s a lot larger tree than that one,” Grandpa answered, “and then only two.” Seeing Joey’s questioning face, he continued, “Oh, it may not hurt a tree to have two or even three pails for a season—or maybe even for three or four seasons. But you can spot a sugar bush that’s been overtapped if you see that the tops of the trees are dying.”
When Joey had to leave, he discovered that the stoneboat had no more empty pails in it. As Grandpa turned Dolly and the stoneboat around and started home, he said, “Thank you, Joey. You have been good help. You listen and you follow instructions well. I hope that what you’ve learned will help Brother Hurdy too.”
A pleased Joey looked up at Grandpa and said, “Thank you, Grandpa. I’m sure it will.”

Finally, I’ll always remember a man I met when I was driving a delivery van through downtown Seattle. I was earning money for my mission. I met a wide variety of people, but Larry was the most interesting by far. I had just run some boxes into a store and was hustling back to my van when he came up alongside and extended his hand.
“Hi, my name is Larry. Will you be my friend?”
“You bet,” I agreed with a smile. It was plain that Larry was mentally disabled. I’m sure some thought it was funny he would walk up to a total stranger asking for friendship. But I believe Larry was only innocently asking out loud the same question so many ask silently, Will you be my friend? If we would all just say, “Sure,” wouldn’t it be cool? Cool-aid.
We all know how it feels to be thirsty, so thirsty we can hardly stand it. I’m convinced that’s how many in the world feel right now, thirsty for attention, approval, acceptance, and love. We can do something about it! By giving cool-aid—the coolest aid of real selfless service—to those around us, we can quench the thirst that our brothers and sisters have and leave joy that will last longer than the purple mustaches on my upper lip ever did.

Q. So the gospel helps you with your composing?
A. Musicians don’t just write notes; we write feelings. And there aren’t any deeper or more spiritual feelings than what is inspired by the gospel. Since I joined the Church after my senior year in high school, everything has become more meaningful to me.
Plus the gospel gives me balance in my life. As important as music is, it’s not the most important thing. Once upon a time, the glitz and glamour of the business got to me, and I started worshipping the wrong things. I began to be depressed all the time and didn’t do a good job in my music. But I went through a reawakening and was able to put things back into perspective.
Q. What caused your reawakening?
A. A number of things, but part of it was my family. I have two daughters, and both were born with spina bifida, which basically means they’re paralyzed from the knees down. When Kristin was born nine years ago, she helped me realize some very important things. She was happy. I became aware that although she’d probably never perform great physical feats, she had everything she needed to be happy in this life and to return to our Heavenly Father. So I asked myself, “What are you doing, Brother Bestor? Why are you going for the fame and fortune of the world? You don’t need all that.”

When I was eight years old, I had a very hard time understanding the scriptures. I tried to be more focused, but it didn’t help. The scriptures had become a big cluster of words that did not mean anything. I began to doubt that the scriptures were true. I made it a goal to understand the scriptures, and I prayed about it. When I started to read again, they made sense. I know that the Lord helped me understand them. If you believe, anything is possible.Allyson Austin, age 9Tallahassee, Florida

As I looked back on my earliest experiences growing up in Cuba, one memory always stood out. I could vividly picture my beloved little brother Raúl being sick. I could see my mother caring for him, periodically crying desperately, and my grandmother frantically seeking help. I could see the whole family bending over his bed, weeping. I always seemed to witness my brother’s pain and my family’s tears from some high perch. For some reason, that scene remained in my memory, but I never talked about it.
When I was 10 years old, my mother died, leaving five children. I grieved over her death, but it was even more painful to watch as my brothers and sisters and I were split up. No one wanted to take all five of us, so each set of grandparents took two children, and my father’s sister took my youngest brother, Orlando. Because of my rebelliousness, I was eventually sent to a school for orphans, where I grew up sad, alone, and bitter.
When I turned 16 I began looking for my brothers and sisters. I found only three of them because Orlando had moved with my aunt to the United States. Then, not long after I had located him, Raúl was electrocuted while learning to work as an electrician.
Shaken by the loss, I confided to my grandmother my memory of Raúl’s sickness. My grandmother asked, “What are you talking about? Raúl was not ill. That was you. One night you became so sick the doctor gave you up for dead. We were in despair and wept over your bed. We never knew why your heart started beating again.”
I was so shocked I didn’t ask my grandmother for more information, but questions about the meaning of life began to torment me: Why had my life been preserved? What was I to do? What did it all mean?
Ten years later, I moved to the United States. There I found my brother Orlando. But I had yet to find the answers to my questions. I began seeking answers in various churches. But though each contributed bits and pieces, none of them had all the answers I needed. I prayed that God would help me come to know the truth.
Then one day in the spring of 1986, Latter-day Saint missionaries came to my house. They answered every question I had. And when I studied the Book of Mormon, I was moved to tears by the testimony I gained of its truthfulness. I was baptized in July. A little more than a year later, I arranged for Raúl’s vicarious baptism in the temple. Then he and I were sealed to our parents forever.
Finding the gospel has changed my life. Surrounded by my brothers and sisters in the gospel, I have never felt lonely since. I understand that my life has a purpose and that, as long as we rely on the Lord, pain can teach and strengthen us.
I find joy in the expectation that members of my family are waiting for me beyond the veil of mortality. I know that someday my spirit will leave my body again. But I know that because of Jesus Christ my spirit and my body will one day be forever reunited, and I can live with Him and with my family eternally.

Elder W. Douglas Shumway of the Seventy: “I shall never forget the family home evening, years ago, in which the name of each member of our family was placed in a hat. The name you picked from the hat would be your ‘secret friend’ for the week. You can imagine the love that filled my heart when I came home that Tuesday after work to sweep out the garage, as I had earlier promised, and found it cleanly swept. There was a note attached to the garage door which read, ‘Hope you had a good day—your secret friend’” (p. 94).
Read the rest of this fun family experience. Think of a secret service you can give to each family member during the next two weeks.

“Soldier!”
Meltiar Hatch leaped to his feet and saluted the man on horseback. The Mormon Battalion had been on the march since dawn. Meltiar had taken advantage of a break to bring his 16-year-old brother, Orin, to rest in the shade of a tree. He hadn’t heard the officer’s horse until it was right next to him.
Lieutenant Smith returned Meltiar’s salute. “At ease, soldier.” He looked down at Orin, who lay unmoving, his eyes closed. “Your companion looks to be very ill.”
“Yes, sir,” Meltiar said sadly. “He contracted the fever at Fort Leavenworth, but I know that in time—”
“Time? Time?” Lieutenant Smith loudly interrupted. “This troop has no time. The untimely death of our former commanding officer has set us back two weeks. We cannot defer to the sick and the weary. Leave him.”
Meltiar’s protests were ignored as Lieutenant Smith turned and gave the order to assemble. As the drums sounded, men began to scramble to collect their provisions and line up. Meltiar sat down heavily and put his head in his hands.
“Meltiar,” Orin’s voice was barely audible. “Forgive me. I joined up only because I wanted to finally be useful, like you were in Nauvoo. I never imagined it would end like this.”
“Well, none of us imagined we’d ever be led by Lieutenant Smith, either. Few of the non-Mormon leaders have been unkind; he’s just the worst of the lot. Let’s not forget the promises given by Brigham Young and the Twelve,” Meltiar said with conviction. “If we conduct ourselves properly on this march, our lives will be spared.” He put his pack and canteen in Orin’s hands. “Here is some extra food and some water. I must go now, but I’ll be back, I promise.” He got to his feet.
“I never meant to be a burden.”
“Brothers can never be burdens.”
When the battalion made camp for the night, Meltiar quietly slipped away and began his journey back to the place where Orin waited. Much in need of rest, he sat down by a tree and quickly fell asleep. Later, he awoke with a start. He couldn’t remember why he was alone in the woods in the middle of the night, but sensed that someone’s life depended on him. Meltiar shook his head to clear his jumbled thoughts.
At the thought of his brother, Meltiar stumbled to his feet. That’s whose life depended on him now! Weary as he was, he had to keep walking. The two previous nights, Meltiar had another soldier help him bring Orin back to camp on horseback. Each morning, when Lieutenant Smith discovered what had happened, he angrily ordered that Orin be left behind again. Last night Lieutenant Smith had informed Meltiar that if he wanted to keep up his “foolhardy venture,” he could no longer disturb the sleep of other men or beasts. That was why he was now alone and on foot. And he knew that he must be only about a third of the way back to where he’d left his brother.
Meltiar had prayed fervently for help when he’d set out. He knew he had an impossible task. Even if he had not been exhausted from lack of sleep, it would take him most of the night just to reach Orin on foot. Although Orin was much improved and could probably walk, he couldn’t travel very fast in his weakened condition. Meltiar knew that if he didn’t get back to the battalion before it pulled out at dawn, it would leave them both behind. But he also knew that he could never leave Orin.
Several times on these night trips, Meltiar had had the uneasy feeling that he was being watched. Now he was certain he saw movement by a large rock up ahead. He stopped walking and slowly reached for his pistol. But the pistol was gone! He must have dropped it back where he had fallen asleep. He started to reach for his knife but froze when an Indian stepped out of the shadows. In the light of the moon something glinted in the Indian’s hand. It was Meltiar’s pistol!
As Meltiar stood wondering what to do, he heard the sound of a horse approaching. Could someone from the battalion be following me? he wondered. Or could it be another Indian? The Indian appeared not to have heard the sound, but stood unmoving, the gun down at his side.
When the horse came into the clearing, Meltiar’s heart sank when he saw that it was an Indian pony with two riders. Meltiar closed his eyes and prayed for help.
“Meltiar?” a familiar voice said.
Startled, Meltiar opened his eyes to see that one of the riders had dismounted and was approaching him cautiously.
“Meltiar?” the voice repeated. “Is that you?”
“Orin?”
The two brothers rushed together in a brief, fierce hug, then turned to face the waiting Indians. The Indians had both mounted the pony, leaving the brothers’ guns and packs on the ground. One Indian slowly raised his hand in a salute. “Brothers,” he said before they turned and rode off into the shadows.
“That’s what he said when he came and got me,” Orin said. “I thought he meant that something had happened to you, so I went with him, even though I was scared. How did they know we were brothers?”
“They’ve been watching us these past few nights,” Meltiar said with sudden realization. “And maybe they could see how much we cared for each other. They could also see how much we needed their aid, so they helped us! Or—” he smiled at Orin— “maybe he meant that we are all brothers.”
“I’m grateful for their help,” Orin said softly, “but sometimes it isn’t easy to accept help from others.”
“I know what you mean.” Meltiar leaned on Orin. “But if you are as strong as you look, now it’s time for you to be useful. I need your help to walk back to camp. I hate to be a burden, but I am very tired!”
“I am much stronger now, Meltiar. Don’t worry,” Orin told him with a smile. “Brothers can never be burdens.”

This is Kaylee and Kyle. They’re twins. They’re getting baptized tomorrow. Grandma has come to visit.
Will you sit on the porch with me?
You seem worried. What’s the matter?
I’m nervous about getting baptized. What if I can’t breathe, or Dad drops me?
I was afraid to tell anyone because they’d laugh.
It’s OK to be nervous. I—
Are you telling stories without me?
Come sit with us! We’re talking about your baptisms tomorrow.
I had baptism jitters too. So my dad gave me a blessing.
After that, I felt calm. I knew being baptized was a good choice.
Do you think Dad would give me a blessing?
And me? I’m nervous too, but I thought everyone would laugh if I told.
You two are alike! Why don’t you ask right now?
Feeling better now?
Yes! I know everything will be OK.
Me too. But now I can’t sleep ’cause I’m too excited!

My military experience came after I had returned from a mission. My companions knew that I had been a missionary, which meant, to them, a minister. I remember lying in my tent, bunked next to a young fellow from Tennessee who would often look at me with a wondering expression. When I would ask him what was troubling him, he would say: “I can’t believe it. As I grew up through my childhood, ministers were people so highly respected that we hardly dared speak to them, and here I find myself sleeping next to one in this tent.”

As some of my companions engaged in practices that Latter-day Saints don’t think highly of, such as smoking or drinking, profanity or immorality, it was evident that they didn’t concern themselves about what the Lord would like them to do. When moments of stress came, however, their attitudes changed. I remember when one of these boys, who was not particularly impressed with the life of a former missionary, was scheduled for what was called an elimination flight, and he knew that if he failed the test that day, he would be eliminated from flying in the United States Air Force. He came to me in a very solemn mood and quietly said with tears in his eyes, “Bill, please pray for me. I need it.”

One day my instructor was giving an explanation to five of us in the ready room. In order to explain a certain maneuver, he went to the blackboard. Inasmuch as he was smoking a cigarette, he handed it to me to hold while he made the demonstration, and by this means I had the “privilege” of holding my first cigarette. After he had finished his demonstration at the blackboard, he took his cigarette back, and then he said, “Mr. Bangerter, I apologize for handing you my cigarette. I know you don’t smoke, do you?”

I said, “No, sir, I don’t.”

He said, “You don’t drink either, do you?”

I said, “No, sir.”

He asked, “Do you drink tea?”

“No, sir.”

“Do you drink coffee?”

“No, sir.” He turned to the other four students standing together and said, “Now, men, that’s the Word of Wisdom. We would all be much better off if we lived that way.” You can appreciate that I felt uplifted by that experience.

Another day I was riding in the airplane with my squadron commander. I was about 23 years old, and he was about 40. He was a man of fine manners and polite expression. After we had finished our flight and had landed the airplane, we were taxiing back to the parking area when another airplane came driving past in a way that my squadron commander did not appreciate. He looked over at the other pilot and said to me in a disgusted voice, “Where does that so-and-so think he is going!” And he uttered an oath. We parked the airplane and shut off the engine. As I climbed out, he turned to me and said, “Mr. Bangerter, I am sorry I spoke the way I did back there. I forgot for a moment it was you who was riding with me in the airplane.”

Of course, I realized throughout those years that I was considered different. Some people may have thought me strange. Those with whom I associated, however, frequently expressed admiration for the way I lived. I never found it necessary to break my standards, to remove my garments, or to apologize for being a Latter-day Saint. On more than one occasion during our training, my classmates gathered together for a farewell party or some other special event and had a dinner that, of course, was liberally supplied with liquor. Several of my companions would come to me before the dinner and ask me if I would please be so kind as to drive their car home for them because they would not be able to trust themselves at the conclusion of the party.

I can honestly say that no nonmember of the Church has ever tried to induce me to discard my standards. The only people I remember trying to coerce me to abandon my principles or who ridiculed me for my standards have been non-practicing members of the Church.

I know it is a blessing to stand up for the principles of truth and righteousness. People who value their character and their reputation will be honored to be of the chosen generation and to stand out as representatives of a peculiar and a noble people. I hope I may always find young people who are square. They are the solid kind, and their foundations are secure.

When Janet and I got married, I was financially pressed, and Janet had money in the bank. When we entered into the covenant relationship of marriage, we formed a joint account at the bank. No longer was there an “I,” and no longer a “she”—now, financially speaking, it was “we.” My liabilities and her assets flowed into each other in this joint account, and for the first time in months I was solvent.

I looked around the bare apartment. This would soon house six girls, four of whom I had never met. I listened to the silence that prevailed throughout the dorm. After quietly dressing, I knelt down to ask for courage on my first day of college.
I had come a day early to attend an honors orientation. The oldest of four children, I felt naive and too young to be going to college.
The day before, my father had given me a blessing and his love. After I asked for a father’s blessing, my father placed his arms on my shoulders and with a tearful voice told me about his own college experiences.
As I left, my dad’s last words gave me strength and encouragement. “You have always been our pioneer, and you have been a wonderful example to your younger brothers and sisters. You are prepared and are ready to go to college, Carrie.”
I clung to his words of love and support as I said a painful good-bye to my family. I felt alone and scared in those uncharted waters. Before I left the apartment that morning, I knelt down to ask for help. Desperately I pleaded with my Heavenly Father for strength to be able to face the college world all alone. I had left my family and friends and everything familiar the day before, and I knew I needed His help.
My prayers were answered as I reflected on the tender experience with my father the day before. A wave of comfort fell over me as I realized that I had not come to college with the blessing of just my earthly father. I suddenly felt that one day, not so long ago, my Heavenly Father had held me close in His arms. Perhaps He gave me words of advice and encouragement and told me that He believed in me, just as my earthly father had. And at that moment, I knew that I am never without the perfect love and endless support of my Father in Heaven.
With this new assurance, I slowly stood to my feet and, as a daughter of God, confidently walked out of the apartment to enjoy my day.

“I look ugly,” I said, staring into the mirror in disbelief.
Gazing back at me was the same right eye as always. However, covering my left eye was the worst black eye I had ever seen.
“It’s not that bad. Really,” my friend Emily said unconvincingly.
I rolled my good eye at her and put the ice pack back on.
Only five minutes earlier my left eye had received an accidental but well-placed whack from my friend Janna’s elbow. Immediately my hands flew to my face, and I tried to stop myself from falling. Janna apologized. I could hear my friends surrounding me to find out if I was OK.
Though I was in pain, I didn’t realize what had actually happened until I moved my hands and heard every person in the room gasp.
“What?” I asked. No one answered.
I ran to the mirror. Within seconds of the contact, the skin around my eye had swelled to four times its normal size. Bright red blood filled the bruise.
“How am I going to face everyone?” I said, grabbing an ice pack from Janna’s hand. She bit her lip and apologized for about the hundredth time. I held the ice firmly to my eye, hoping the bruise would go away by the next morning.
Unfortunately, while some of the swelling did go down and the redness disappeared by the next morning, the puffy bruise had turned to a deep rose color. I looked ugly, and I felt even uglier.
I tried to cover my eye with makeup, but it just made the bruise look purplish. And nothing could help the swelling. I finally threw a hat on and wore it so I could just barely see from under it.
That day at school, I felt as though everyone were staring. I refused to look anyone in the eye. For days I couldn’t think about anything else, despite my friends’ attempts to cheer me up.
On Sunday I was grouchy because I couldn’t wear my hat to church. But everything changed during a lesson in Sunday School.
“Pray to see yourself as He sees you,” the teacher said, speaking about the Atonement and individual worth.
I touched my bruise, thinking to myself, “He sees me as a girl with an ugly black eye.” Then, as I stopped pitying myself, my perspective changed, and I wondered, “How does Heavenly Father see me?”
Tears filled my eyes as I reflected on the love He has not only for others but for me. “He sees me as His daughter, who is worth the life of His Son,” I realized.
I felt the Spirit testify of the great worth of my soul as a daughter of God. I remembered a scripture I had learned in seminary. I opened my scriptures and found it in 1 Samuel 16:7: “Look not on his countenance, or on the height of his stature; … for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” What I looked like on the outside was not as important as who I was on the inside.
My mind-set changed again as I looked around the room and felt an immense amount of love for the people I saw around me. The warmth of Heavenly Father’s love filled me, and for a moment I think I saw my classmates, in a small way, as Heavenly Father sees them—as His children.
I felt peace and comfort the rest of the Sabbath day, now not caring what others were thinking. I loved them, and I looked them all in the eye—with both of my eyes.

This does not imply that people should be anxious to leave mortality, but it does suggest that parents who have lost children can be comforted by the truths of the gospel. Indeed, we should be anxiously engaged in successfully completing life’s mission. For example, after Wilford Woodruff’s young wife Phoebe passed away, he was inspired to administer to her and rebuke the power of death. He wrote of the incident:
“Her spirit returned to her body, and from that hour she was made whole; and we all felt to praise the name of God, and to trust in Him and to keep His commandments.
“While this operation was going on with me (as my wife related afterwards) her spirit left her body, and she saw it lying upon the bed, and the sisters weeping. She looked at them and at me, and upon her babe, and, while gazing upon this scene, two personages came into the room … One of these messengers informed her that she could have her choice: she might go to rest in the spirit world, or, on one condition she could have the privilege of returning to her tabernacle and continuing her labors upon the earth. The condition was, if she felt that she could stand by her husband, and with him pass through all the cares, trials, tribulations and afflictions of life which he would be called to pass through for the gospel’s sake unto the end. When she looked at the situation of her husband and child she said: ‘Yes, I will do it!’
“At the moment that decision was made the power of faith rested upon me, and when I administered unto her, her spirit entered her tabernacle …” (Leaves From My Journal, 4th ed., The Deseret News, 1909, pp. 59–60.)

I thought about you a lot on Christmas Day. I imagined you and your mom and dad around the Christmas tree, opening presents and later eating turkey and pumpkin pie. Our Christmas in Paraguay was very different, and I thought you might like to hear about it.
We had decided to visit the Ugarte family for Christmas. They live 80 kilometers (50 miles) through the jungle, in a little village called Itakyry. There is a small chapel there, where we could spend the night. In the Ugarte family are a grandmother, a mother and father, and eleven children. Their house has only two rooms and two beds, so we couldn’t stay with them. We packed some small gifts in the back of the car and left early in the morning of the day before Christmas. Two young elders went with us.
In Itakyry, Sister Ugarte was very sad. It was the day before Christmas, and she had no presents to give her children. It took all their money and time just to provide the essential things that such a large family needed. Nothing was left for gifts or even a special treat for Christmas dinner.
All that morning she worked. She washed clothes in the stream and spread them on the bushes to dry. She tended the garden and cooked black beans and rice for their midday meal. After they ate, she rocked the baby and mended clothes. As she worked, she prayed, “Heavenly Father, please send our good friends, the missionaries, here for Christmas. I know it is a long way for them to come, but it would make this day special. Please, Heavenly Father.”
We didn’t know that she wanted us to come. The Spirit just told us that it would be good if we did. A bridge was washed away, so we had to walk the last few miles through the jungle. My goodness, how happy the Ugarte family was when they saw us coming through the trees!
That night we had a very special family home evening in the little wood chapel. The beautiful story of the birth of Christ was told, and testimonies were shared. Then for a long time we sat, watching the silent tropical stars and singing the sacred hymns of Christmas.
The Ugarte children didn’t understand when Grandpa tried to act like Santa Claus the next morning. They did enjoy the simple gifts we passed out, though. There was a small doll for each little girl, sweet-smelling soap for the older girls, and windup toys for the boys. Grandpa had to show the boys how to wind them up, because they had never seen toys like that before.
We missed our own dear grandchildren, but this Christmas in Paraguay was a very special one for us. The best gifts that we can give or receive at Christmastime are love and service.

It was a calm night in the North Atlantic, but Captain David Brown awoke with a start. What a strange dream! His ship’s crew, the mates, and even he himself, all were being baptized into the Mormon faith! What did it mean? And why had the dream occurred right after he had fallen asleep while kneeling in prayer? He arose and got into bed, pondering both this strange experience and the singular spirit of the Mormon company then aboard his ship the International.

This crisis caused the priesthood to gather below deck where they supplicated God to still the waves. Almost immediately Captain Brown came down to announce a sudden improvement in the weather. The hatches were again opened. But that night the International sailed into an even worse tempest. “Again our boxes were knocked about,” wrote one, “and many of our pots and tins were smashed, and many articles lost.” The scene was even more terrifying than on the preceding night. No cooking fires were allowed, and women and children could not leave their berths. For nearly fifteen hours the storm raged. Finally, about mid-afternoon the next day, the weather had eased enough so that the hatches could be reopened. It was on that night, after having seen his ship safely through two days of near disaster, that the exhausted Captain fell asleep while praying and had his remarkable dream.

While the International sped west toward port, the Mormon ranks continued to grow as predicted in Captain Brown’s dream. Just before the April 6 festival, the captain’s cook was baptized. On April 8 President Arthur’s sixteen-year-old daughter, Mary Ann, and a Negro crewman were baptized. The second mate, three sailors, and Christopher Arthur, Jr., were baptized the next day. As the International slipped between Cuba and Florida a week later the first mate joined the Church, as did three sailors and one emigrant the next day. Even 110° heat on April 17 did not squelch the Spirit, for the Saints held “first-rate meetings during the whole day; in the evening the ship’s carpenter, captain’s cook, and two sailors bore testimony to the truth of the work.”

Captain Brown’s spirit was troubled as the conversions continued. Some of his feelings were revealed when he gave landing instructions on April 18 and confessed his attraction to Mormonism: “He had crossed the seas many times,” one diarist reported in quoting him, “but never felt so happy with any people as he had with the Latter-day Saints.” He added that “his pride prevented him from immediately becoming a saint but he felt he soon should join us and come to Great Salt Lake City.” Following his remarks two more passengers were baptized. At testimony meeting the next evening six sailors bore testimony and afterwards one sailor was baptized.

Three days before the voyage ended, and as the blackness of night was just starting to lighten along the eastern horizon at 4:30 A.M., Captain David Brown was baptized by President Arthur. That evening he and two others were confirmed members of the Church. Then, as a fitting climax to the International’s conversion story, the captain and ship’s carpenter were ordained as elders, the first and second mates became priests, and the cook a teacher. As part of this service, at which the captain, the carpenter, and several crewmen bore testimony, a Swede and a Negro crewman were the final baptisms aboard ship.

The report credited the workings of the Spirit coupled with the Saints exemplary conduct for the remarkable number of conversions made on the high seas. He proudly wrote:

“I am glad to inform you, that we have baptized all on board except three persons [the steward and his wife, both staunch Catholics, and the third mate, ‘a very wicked fellow’—. We can number the captain, first and second mates, with eighteen of the crew, most of whom intend going right through to the valley. … The carpenter and eight of the seamen are Swedish, German, and Dutch. There are two negroes. … The others baptized were friends of the brethren. The number baptized in all is forty-eight, since we left our native shores.”

Captain David Brown’s prophetic dream of six weeks earlier had been 94 percent accurate.

The Primary children in the Willow Creek First Ward, Sandy Utah Willow Creek Stake, learned about the pioneers when they performed in a play for their ward. They acted out scenes from the building of the Kirtland, Nauvoo, and Salt Lake Temples, and some things that happened in between. It took them all summer to plan and to learn their parts, but on the night of the big pageant, they were ready.
Before the curtain opened, two children dressed as Joseph Smith and Brigham Young stood onstage and talked about building the Kirtland Temple. “The Lord has made it perfectly clear,” Joseph said to the audience. “He has commanded us to build a temple here in Kirtland.”
These early Church members donated their time, talents, and money to follow the Lord’s commandments. “I think they had to sacrifice a lot to build the temple,” says Kyle Esplin, 9, one of the narrators. “I’m paying my tithing now to help build up the Church.” When Kyle pays his tithing, he tries to remember the sacrifices the pioneers made.
The Latter-day Saints lived in Kirtland, Ohio, for eight years before they were forced to leave. They moved soon after they completed and dedicated the Kirtland Temple. When they arrived in Nauvoo, Illinois, they started to build another house of the Lord. Nauvoo became a large, prosperous city, and the people were happy there for some time. But soon they began to be persecuted, so the Nauvoo leaders formed a band of young men called the “whistling and whittling brigade.” The young men in the brigade looked for any suspicious-looking strangers and followed them, whittling sticks and whistling.
Jesse Fackrell, 10, one of the narrators, enjoyed watching the brigade on stage. “I thought it was neat that the boys went around and watched for troublemakers and protected the people,” he says.
Another sacrifice the early Church members in Nauvoo made was donating pennies to the temple fund. “I think they really felt good about giving something up for something else really important. It might have only been a little, but they felt thankful to be able to give their money,” says Mary Garbett, 10. One of Mary’s parts was being a harvester in the fields. In her role, she sold the vegetables she gathered so she could have money to donate to the temple.
Mary and other children in the ward also went to their stake center for the dedication of the new Nauvoo Temple in June 2002. Seeing the dedication helped the children better understand the sacrifices made by the pioneers for the original Nauvoo Temple.
After working hard to build the Nauvoo Temple, the people had to leave it behind after the Prophet Joseph was killed. Mobs forced many of them out of Nauvoo in the dead of winter. Brigham Young led them to a new home in the West.
Though life was very hard for the pioneers, and they really did walk and walk, they also managed to dance and sing during their trek west. The children in the play performed a quilt dance and had a hoedown with real fiddlers to show the audience that the journey was joyful at times. Many of the pioneer children had great adventures on their way to the Salt Lake Valley. They saw buffalo and mountains, and they preferred to walk a lot of the time because riding in the wagon was so bumpy.
Jeffrey Yee, 11, and his younger brother Ryan, 6, performed the parts of James and Joseph Kirkwood. James was one of the young heroes of the pioneer trek. He, his mother, and his three brothers had come from Scotland, and they set out together to cross the plains with their handcart. James took care of his four-year-old brother, Joseph. When Joseph was too tired to walk any farther on Rocky Ridge, James carried him. When they finally got to the camp, James set his little brother down safely by the campfire. James died beside the fire from the cold and exhaustion.
“I think that he was very responsible and brave. His little brother must have been grateful for a brother to look up to,” Jeff says about his character. “Because he was kind to his little brother, he helps me know it’s not nice to make fun of my little brother. He usually needs help because he is so young, so I try to help him.”
Though getting there was difficult, the Saints finally made it to the Salt Lake Valley, where Brigham Young dug his cane into the soil and said, “Here we will build the temple of our God.”
Davis Esplin, 11, learned a lot from performing the part of Brother Brigham. “I have a new respect for Brigham Young because I didn’t know how hard it was to build the temple.”
After dedicating the cornerstone, it took 40 years to complete the Salt Lake Temple. By that time, Wilford Woodruff had become President of the Church. He dedicated the temple on 6 April 1893. There was even a special dedication session for children under eight so that more Primary children could attend.
The Saints spent years building each of the three temples, suffering setbacks along the way. But they never gave up. Why did they do it? Zach Fackrell, 12, says it was because “they had faith and they knew it was important to get it done so they could do what the Lord wanted them to do.” Zach’s brother Jed, 10, says the temple is really important to him because “that’s where you can do baptisms for the dead, and that’s where you can get married so you can live with Heavenly Father again.”
Some children long ago had the right idea. After the Salt Lake Temple was completed, two boys brought their younger brothers to the temple so they could touch the walls. “We want them to know how great the temple is,” one of the older brothers says in the play.
“Yes,” the other boy says, “so they’ll want to go inside when they get big!”
Those children knew the importance of building temples, even though it required so much. They knew that just as they could touch the temple, the Spirit inside the temple could touch them, too. That was why they walked, and walked, and walked. …

When I was 14, my school was across from a Latter-day Saint chapel. I watched men in white shirts going in and out of that big building. I wondered what they were doing inside.
One day my friends and I wanted to play soccer, but there was no more room on our school grounds. Someone said, “Let’s play at the church. They have a nice place outside to play.” That was my first contact with the Church—outside the building.
Two years later one of my brother’s friends invited my sister to go to the LDS Church, and I went along with her. I was excited to finally find out what they were doing inside that church.
When we got there, we saw some members playing a simple game. They looked so happy, and that got my attention. “Why are they so happy?” I wondered.
I found out when I took the missionary discussions and was baptized. Happiness comes from inside. My conversion changed my life, the life of my children, and generations ahead and behind.
Whatever you do outside the teachings of the Church will not bring you happiness. Maybe it will bring you a laugh or a small moment of excitement, but real happiness is within the gospel.
Even if your friends sometimes make fun of you, they will admire you for standing by your principles.
Your parents love you. Whatever they ask you to do is not because they are being hard on you; it is because they want to protect you.
Always be grateful for your parents and for the gospel and the happiness it brings into your life.

Fifty-two years ago, in July 1964, I had an assignment in New York City during the time the World’s Fair was hosted there. Early one morning I visited the Mormon Pavilion at the fair. I arrived just prior to a showing of the Church’s film Man’s Search for Happiness, a portrayal of the plan of salvation which has since become a Church classic. I sat next to a young man who was perhaps 35 years of age. We spoke briefly. He was not a member of our Church. Then the lights dimmed, and the show commenced.
We listened to the voice of the narrator as he posed the poignant and universal questions: Where did I come from? Why am I here? Where do I go when I leave this life? All ears strained to hear the answers, and all eyes were fixed on the images portrayed. A description of our premortal life was given, along with an explanation of our purpose on earth. We witnessed a touching depiction of the passing from this life of an elderly grandfather and of his glorious reunion with loved ones who had preceded him to the spirit world.
At the conclusion of this beautiful portrayal of our Heavenly Father’s plan for us, the crowd silently filed out, many visibly touched by the message of the film. The young visitor next to me did not arise. I asked if he had enjoyed the presentation. His emphatic response: “This is the truth!”
Our Father’s plan for our happiness and our salvation is shared by our missionaries throughout the world. Not all who hear this divine message accept and embrace it. However, men and women everywhere, just like my young friend at the New York World’s Fair, recognize its truths, and they plant their feet on the path that will lead them safely home. Their lives are forever changed.

My mom and I were reading an encyclopedia about the human body. I was very interested in the pictures of two sets of lungs. One showed the lungs of a healthy person, and the other showed the damaged lungs of a person who smoked. Two days later some men came to our home to replace some carpets. I noticed one of the men smoking outside our home. Several times I heard him cough as he worked. I wanted to show him the picture of the lungs. When he was alone, my mom and I talked to him. I showed him the picture of the damaged lungs, and my mom told him that I was sad that he was smoking. The man smiled at me and said thank you. I felt good inside, and I hope he stops smoking so his lungs can be healthy.

I love this story of two young men who had been schooled in a monastery. One morning as they sought adventure, they passed a cathedral. The more righteous of the two remembered that they had not prayed that morning and said, “How can [we] hope for [God’s] blessing upon the day?”
The less righteous one responded, “My friend, I have prayed so much during the last two months … that I feel that I have [somewhat] over-prayed myself.”
“How can a man have too much religion?” asked the first. “It is the one thing that availeth. A man is but a beast as he lives from day to day, eating and drinking, breathing and sleeping. It is only when he raises himself, and concerns himself with the immortal spirit within him, that he becomes in [very] truth a man. Bethink ye how sad a thing it would be that the blood of the Redeemer should be spilled to no purpose” (Works of A. Conan Doyle [New York: Cosmopolitan Book Corporation, 1988], pp. 58–59; italics added).