Gospel Story Finder

When I was very young I read Black Beauty and Beautiful Joe and other animal stories, and these inspired me with a desire to be kind to animals. I read books that stimulated my imagination, adventure stories. I was still very young when the “Last Days of Pompeii” come into my possession and it so stimulated my interest that I was never satisfied until I visited the buried city of Pompeii in 1937 and with my own eyes saw the devastation wrought by old Vesuvius volcano.

Elder Kikuchi’s background hardly made him a likely candidate for conversion to the Church. Born in 1941, he was raised in the rural “snow country” of Hokkaido, Japan’s northernmost island. Latter-day Saint missionaries had left Japan more than a decade before his birth, finding little success in a country steeped in tradition. During the 1930s, as Japan grew increasingly militaristic and anti-American, the last traces of Church organization virtually vanished.
Then, five months after Yoshihiko was born, Pearl Harbor, Hawaii, was bombed. And shortly before the end of the war, Yoshihiko’s father—serving in the Japanese military—died in an American bombing raid over Japan. Not many would have expected a boy in Yoshihiko’s situation ever to join an “American” church.
“I was prejudiced toward Americans because of my father’s death,” says Elder Kikuchi. “When I answered the door that day (in 1958) and saw two Americans—all bundled up in their hats and overcoats—I naturally told them, ‘No, thank you.’”
Even meeting the elders when he did would not normally have been a possibility because Yoshihiko should have been in school. But he was recuperating from an illness. A hardworking boy, he had been going to school at night and rising at 4 A.M. to work so he could help his mother support the family. This rigorous schedule completely exhausted him, and he collapsed one day on the job. After his release from the hospital, he was staying with his uncle, and was home alone when Elder Law and Elder Porter knocked on the door.
Just as Yoshihiko would have normally been elsewhere that day—either in school or at work—the elders normally would have been taking the day off because it was their preparation day. But they had not found many investigators in recent weeks, and were out going door-to-door because Elder Law had felt inspired to do so.
Elder Law persisted when Yoshihiko declined to talk to them, saying he and Elder Porter had an important message that would only take a few minutes. “My health crisis had put me in a position of seeking God,” Elder Kikuchi reminisces, “and I decided to let them come in. They told me the Joseph Smith story. I was very impressed.”
“Yoshihiko struck me as an exceptional young man,” says Brother Law, who now lives in Mapleton, Utah. “I knew he was ready for the gospel.”
“I’m grateful the elders went the extra mile,” Elder Kikuchi comments. Today, his appreciation for the work of the missionaries is often expressed. “I want to tell American Saints how much I appreciate my testimony,” he says. “I especially want the older brothers and sisters to know that I deeply appreciate the legacy—and heritage—they have preserved. I have met members of the Church in Bend, Oregon; Salmon, Idaho; Tooele, Utah; and many other places. These wonderful people live ‘common’ lives, attending church each week faithfully. They may wonder if they are really contributing to the kingdom of God. I want to assure them that they are. They are faithful individuals who raise their righteous sons and daughters and send them on missions. I want them to know they are doing a marvelous, marvelous work for the Lord.”
After his own contact with the missionaries, Elder Kikuchi turned out to be a “golden investigator,” eagerly receiving lessons and even coming to the meetinghouse when he did not have an appointment. In the spring of 1958, just a few weeks after meeting the elders, he was baptized by Elder Law. The date was April 6—the anniversary of the organization of the Church.

The glacier glows from deep within, pulling scarce light from a gray day and turning it an eerie blue. Mostly, the glacier is dirty white. But from parts of the vertical face comes faint, cold blue fire. “Ice blue” is a real color.
At the glacier’s foot a shallow lake of ice melt is dotted with an occasional miniature iceberg. A stream of glacial water tumbles into the lake with a distant, dull rumble. It’s the only sound you hear until—
Splash! “Whoop!” Someone has just jumped into the lake. Or fallen. Or been pulled. Youth of the Juneau Alaska District are holding their annual games on the sandy shore. Relays rage back and forth across a shallow inlet. Put on hip boots, wade-run through thigh-high ice water, take off the boots and hand them to a teammate for the return trip. Splash! Someone else has tried to run too fast. Again, a sharp intake of breath and “whoop!”
Soon, a stout rope is drawn across the same inlet and the teams take sides, muscles straining, heels dug into the sand. Rhythmic chants of “pull … pull … pull” echo across the lake. Inch by inch the losing team is drawn toward the incredibly cold water.
Incredibly, too, some of the youth who didn’t get wet in the relay or tug-of-war give berserk yells and wade into the bone-chilling water for the sheer daring of it. Afterward, when everyone has dried off and is back at the chapel warming up, the kids explain. It’s not insanity, just enthusiasm.
Juneau is Alaska’s capital, beautiful and interesting but a challenging place to live. There are no highways to other major cities. To get to the rest of Alaska—and the rest of the world—you either fly or you load the family car on a ferry boat. Both are expensive, so you try to find most of your fun close to home—like the Mendenhall Glacier just a few minutes from town.
Close to home there’s plenty of cold and snow in winter, lots of clouds and rain the rest of the time—more than 100 inches of precipitation a year. So, the young women just plan their camps by the calendar, not by the weather forecasts. If you let the probability of rain stop you, next thing you know, you could start worrying about the possibility of bears. Instead, you take along rain gear and a few armed priesthood brethren. And you go enjoy camp.
School football and soccer games are rarely canceled for rain. Baseball is often played under conditions that would be a “rain-out” in the lower 48 states. In a climate like this, trees grow tall, roofs grow moss, and these LDS kids have grown an attitude that seems to say, “No matter where you live—live. Jump into life with both feet.”
No, the rope’s not for the weatherman. We’re still on the subject of jumping. Carly Perkins and Shannon Orme are members of the Juneau Jumpers, one of the largest rope jumping teams in the world. “It’s about the only thing we can do that’s indoors and doesn’t cost much,” explains Carly. “And since it’s always raining, it’s something to pass the time.”
But what a way to pass the time! According to Shannon, 10 minutes of rope jumping equals about 20 minutes of jogging. “If we didn’t keep the Word of Wisdom, we really wouldn’t we able to do this,” she adds. Qualifying for the “double unders”—two passes of the rope on each jump—requires doing 200 in a row without a mistake. Then there are the “quadruple unders” … !
Add complicated routines with multiple ropes and jumpers, and you can see that competition rope jumping is as different from the schoolyard variety of rope jumping as the Monte Carlo Grand Prix is from driving school. So who teaches all of this? Sure, there are adult coaches, but it’s the team members themselves who train new candidates for the team and literally teach each other the ropes. You work with another team member to qualify for new routines. “Even freestyle, we have to do it with someone else so they learn it too,” Shannon says. “You learn to get along with pretty much everybody,” adds Carly. There’s no “king-of-the-hill” mentality on this team. You only progress and go on the road trips by being willing to help others reach your own level of accomplishment.
That’s a lot like the attitude you find among the LDS youth of Juneau, Alaska. For example, at the lake and at the chapel afterward was a fellow student who was being friendshipped by some of the LDS kids. Having seen them in action, she announced that she was ready to talk to the missionaries. You know that when she does talk to the missionaries, she’s going to have a big team backing her up and teaching her the ropes. Around here, they don’t just jump into life with both feet. They like to take a friend along.
Sometimes the world can seem like a pretty cold place. But LDS kids in Juneau have learned that if you jump in with both feet—and help someone else do the same—life can be great no matter where you live.

Finally, after trying for a long time, we were expecting our first child. What joy and what emotion! Everything was going well. Our daughter was developing, growing, and everyone around us was as happy as we were for the blessing of this long-awaited daughter.
But complications set in. A rare blood and liver complication threatened both the baby and me. Doctors also discovered blood clotting in the placenta. When I was six months along, our daughter needed to be born.
When she was born, she weighed just under a pound (0.5 kg) and measured just over 10 inches (25 cm). In the hospital the nurses called her our “little warrior.” But four days after her birth, her condition worsened and she passed away. Giving birth to my daughter and then going home without her in my arms and seeing her little things at home gave me inexplicable pain!
I traveled with her little coffin in my lap for almost 190 miles (300 km) until we reached our hometown of Garruchos and buried her there. At times I could feel her presence, as if she were touching my face with her hand. My husband, Gustavo, dedicated the grave, and we buried her.
We spent three days at my parents’ home, where people came to visit us. Some could not understand how God could allow this to happen to us. But we never questioned the Lord. He chose us to be the parents of this special person, this little angel, who needed so few days on this earth to fulfill her mission. We didn’t see this as a punishment or a trial. We saw it as a blessing. It is now our duty to be worthy of being with her again.
The gospel gives us the light, strength, and hope of one day being able to raise her. Of course, we are sad on occasion, and sometimes we feel an emptiness. But then the Spirit comforts us.
We are trying to have another baby, and we know that things happen according to the Lord’s plan and time. Heavenly Father loves us and will never abandon us. How grateful we are to Him for having prepared a way for us to one day live together as a family.

Back in 2003, the Church started holding worldwide leadership training meetings. Using satellite technology, the meetings were broadcast all over the world so Church leaders almost everywhere could be trained at the same time. The first training was held on Jan. 11, 2003, and the second one was held almost six months later, on June 21. Both of those meetings took place on Saturdays. There was a guy in the Rexburg area who had a Church calling which made him eligible to be invited to those meetings. Attending the one in January wasn't too much of a sacrifice, because, as you know, the weather and environment in Rexburg in January isn't too conducive for anything but staying indoors, where it is warm.

From your response, I'm guessing some of you can relate to this Rexburg giraffe? But when the June meeting came along, it was a different story.

For this man there were family wants and needs with his youngest son still at home. This guy was a veterinarian with a busy, growing practice. Plus he and his family farmed a couple hundred acres, which gave them the opportunity to work together as a family, but it also increased the demands on their time. When June 21 came along, the family was busy, and free time on Saturday was precious, with many things needing attention.

To top it off, the weather was beautiful--it was a clear, warm day, with only a light breeze. There was little desire to sit through a long church meeting. But even though his heart wasn't in the right place, he went to the meeting out of duty.

After the opening song and prayer, the meeting started with Elder Packer talking about how to confer the priesthood. The guy thought to himself, "What am I doing here? I've heard all this before. In fact, I've done it several times." The meeting continued with Elder Perry, Elder Hales, Elder Nelson, and Elder Maxwell teaching basic principles of gospel leadership skills. The guy thought he knew it all. His attitude didn't improve. President Monson, then counselor in the First Presidency, was the next to the last speaker. His talk was titled "A New Spirit Will I Put within You." The guy's attitude started to soften a little. The spiritual channels started to open slightly. Following President Monson, President Hinckley was the concluding speaker.

As President Hinckley started to speak, something happened. President Hinckley seemingly looked out through the camera, through the electromagnetic waves of satellite broadcasting, through the digital projector in Rexburg, Idaho, and looked directly into the eyes and heart of this guy with the sulky attitude. As President Hinckley looked, and as he perceived, these are the words he uttered at almost the very beginning of his instruction. "We now have some 350 or 400 new stake presidents every year. We have some 4,500 new bishops each year. Other officers are constantly rotating. New leaders must be trained, and some of the mature leaders may be inclined to say, 'I've heard it all before.'" President Hinckley was talking directly to the man in Rexburg, or so it seemed, and he now had the guy's undivided attention. Then President Hinckley continued, and please listen carefully to this. He said, "Well, repetition is a law of learning. No matter how long we have served, we need constant refreshing." That last phrase hit home, and finally the bad attitude changed. The barriers came down. The Spirit could teach. The Spirit carried to the now-humbled heart of this man the words "Repetition is a law of learning," and they sank in. But the Spirit was also the interpreter and translator for the lesson being so profoundly taught, and the words perceived and remembered were slightly different. The message received was "Repetition is a process of perfection!" To add the final knockout punch, the Spirit seemingly tapped the guy on the shoulder and whispered gently, but with power, "Friend, you aren't processing too well, and you are a long, long way from perfection."

Well, if you haven't figured it out already, the guy with the bad attitude and hard heart was me. That experience took place over 14 years ago, but I still remember it in minute detail. It had an amazing and lasting effect.

President George Albert Smith, after an experience with the spirit world, described the part of that world he saw:
“One day … I lost consciousness of my surroundings and thought I had passed to the other side. I found myself standing with my back to a large and beautiful lake, facing a great forest of trees. There was no one in sight, and there was no boat upon the lake or any other visible means to indicate how I might have arrived there. I realized, or seemed to realize, that I had finished my work in mortality and had gone home. I began to look around, to see if I could not find someone. There was no evidence of anyone’s living there, just those great, beautiful trees in front of me and the wonderful lake behind me.
“I began to explore, and soon I found a trail through the woods which seemed to have been used very little, and which was almost obscured by grass.” President Smith followed the trail and after some time met his grandfather, with whom he conversed. (Improvement Era, March 1947, p. 139.)

Thank you for publishing the New Era. Every story has a special message in it that helps me always feel the Spirit. One day I decided to read the Message. I used to only read the short articles, the Mormonad, and the Mormonisms. When I read the Message, I could feel the Spirit. I now read every article in every magazine. I even told one of my nonmember friends about the magazine, and the next day she told me she had read a lot of it. Thank you for this inspirational magazine.
Loni HawkinsKingsville, Texas

José’s lovely young wife had died while he was away. José took their little daughter, Mercedes, and went with her into exile in Europe. She became the joy of his life. He planned what he must teach her, just as he had always planned his battles. On a chart he wrote his ideals for her:
To make her kind and gentle.
To make her love truth and hate lies.
To inspire her with a feeling of confidence and friendship.
To arouse in her a charity toward the poor and unfortunate.
To arouse in her respect for other people’s property.
To accustom her to keep a secret.
To inspire in her a respect toward all religions.
To teach her to speak little and to speak accurately.
Her father was Mercedes’ great example.
During his lifetime José de San Martín refused salaries, promotions, prizes, and honors. The government of Chile once gave him money that he immediately returned for a public library. A farm he was given was used as a hospital for women. He died in Boulogne, France, a poor and almost unknown man. He knew that others with whom he had fought were enjoying fame and fortune, but he cared only for the freedom of the people of South America.
In the past few years the world has come to know José de San Martín and to honor him as one of the great men of all time. Statues have been raised to his memory and many public buildings have been named for him. With special love and gratitude the people of the countries of South America that he helped to free refer to him as the “Saint of the Sword.”

Before school let out for the summer, the club members put their muscle into helping a local care center for abused children store its stock of winter clothes and unpack its summer supplies. The club also spent a creative afternoon making scrapbooks for children.
With so much planning and organizing, everyone in the club became better team players. Carrie and Rebecca contributed service ideas from their youth group while Victoria found other service opportunities in the community. “The club helped me learn how to let other people share their ideas and do things their way,” Rebecca reflects. “I’ve learned how to better interact with others.”

At the end of October, Brother Joseph A. Young and Brother Stephen Taylor arrived in our camp from Salt Lake City. They had wagons of food and clothing! We greeted them as angels of mercy. For the first time in many days, there was joy in our camp. They told us more food, clothing, and bedding were waiting for us at Devil’s Gate.
We kept traveling through the snow to Devil’s Gate and ran into the other wagons with provisions for us. How I wished for a pair of shoes, as my feet froze in the icy slush. But even shoes were less important than food. We left Devil’s Gate with a single handcart for our family. Many of the handcarts were left behind. Those that had brought the provisions from Salt Lake City traveled with us.

Annie was so excited. Mom was going to pick wild mushrooms with her friend, Miss Maria. And she said Annie could come too! So could three of her siblings who were old enough.
“OK,” Mom said before they left. “I’m letting you come because I know you can be really good listeners. That’s super important while we look for mushrooms. Some wild mushrooms are delicious. But some mushrooms are poisonous. They will make you sick. So can you all promise to do exactly what Miss Maria says?”
“Yes!” Annie and her siblings shouted. Annie, Autumn, Gideon, and Adelaide grabbed their baskets and walked to the forest to meet Miss Maria.
Miss Maria was a mushroom expert. She had been taught how to find safe mushrooms to eat in the Bavarian Forest in Germany.
“Hey, kids!” Miss Maria said. “Who’s ready to find some mushrooms?”
Annie and her siblings cheered. “Me! Me!”
“Great!” Miss Maria said. “Now remember, you can only touch or pick the mushrooms that I say are safe.”
Annie and the others promised again to be good listeners. Then they followed Miss Maria into the forest.
The sun was bright as they walked across the moss-covered ground. There were mushrooms all over! There were orange, white, red, and brown mushrooms. Some were big. Some were little.
Annie’s favorites were the red mushrooms with white polka dots. They reminded her of fairy tales. But she listened when Miss Maria told her not to touch them. Those mushrooms were beautiful but very poisonous!
Miss Maria guided them carefully. Annie and her siblings were good listeners, just like they promised.
They also got to help in other ways. Autumn took pictures of the mushrooms. When Miss Maria found mushrooms that were safe to eat, Gideon carefully cut the stems. Then Annie and Adelaide carried them in the baskets.
Finally it was time to go home. Miss Maria reminded them to wash their hands with soap and water as soon as they got back.
“Thank you for showing us the forest and helping us with the mushrooms,” Annie said.
Miss Maria smiled. “Thank you for being good listeners!”
For dinner that night, Dad cooked potatoes, sausage, and eggs with an extra-special ingredient. Mushrooms!
“Yum,” Annie said as she took another bite. “These taste so good!”
“It’s a good thing Miss Maria knew which mushrooms were safe to eat,” Mom said.
“And it’s a good thing we listened to what Miss Maria said!” said Autumn.
Annie thought for a moment. “Is that kind of like how we need to listen to the Holy Ghost?” Annie was getting ready to be baptized and confirmed. She was learning about what it meant to have the gift of the Holy Ghost.
Mom nodded. “Yes! The Holy Ghost can help us know what’s right and good. Kind of like how Miss Maria helped us know which mushrooms were good to eat.”
“So it’s important to listen carefully to the Holy Ghost,” said Dad.
“Exactly,” Mom said.
“I’m glad the Holy Ghost can help keep us safe,” Annie said. And with that, she smiled and took another big bite of delicious mushrooms.

But Te Oranoa M., age 17, from New Zealand has a different take on things. “What inspires me about this scripture,” she says, “is that it doesn’t say they are lost forever.”

What an incredible insight! And it’s one that comes from personal experience. “I, myself, fell away from the Church,” she says, “but I have been able to come back.”

Te Oranoa grew up in the Church and talks about gaining her own testimony and even setting spiritual goals. “But that testimony grew cold,” she says.

In some ways, she found common ground with Amulek, particularly in the way he described himself to the people of Ammonihah: “I did harden my heart, for I was called many times and I would not hear; therefore I knew concerning these things, yet I would not know” (Alma 10:6).

For Te Oranoa, that scripture hits close to home. “Just like Amulek, I knew all these spiritual things, and the Spirit was telling me to do certain things, but because I was being a bit stubborn and a bit prideful, I wouldn’t do them. Afterward, my testimony kind of faded away.”

In the end, Amulek’s story would become more than merely familiar to Te Oranoa. It would also become a turning point on the road back.

Even during the time when her faith had grown cold, she could still remember sweet experiences from before. Te Oranoa never forgot how she’d felt when attending the temple with her youth group or going to a youth conference.

“There was a pattern,” she says. “I’d feel really good when I came to church, but I didn’t feel good when I missed church.”

There finally came a day when Te Oranoa decided to see if she could connect with those good feelings again. The first thing she did was to read through recent general conference addresses.

An October 2016 general conference address, “Learn from Alma and Amulek,” by President Dieter F. Uchtdorf, Second Counselor in the First Presidency, woke something in Te Oranoa’s soul. She recognized a lot of her own life and feelings as President Uchtdorf described how Amulek’s faith had faded. She also remembered more strongly than ever the happiness she had enjoyed when her faith was stronger. Instantly, she wanted to make some changes.

“I was hoping to find something to reignite that fire of my testimony,” she explains, “so I read President Uchtdorf’s talk, and yes, I felt on fire!”

Te Oranoa’s path back to faith hasn’t always been easy, but there is a particular light at the end of the tunnel that keeps her going: the hope of an eternal family.

“Families can be together forever,” she says. “That’s my biggest dream, my biggest hope in life. Whenever I want to learn about something, or I find a doctrine hard to understand, I try and relate it back to eternal families. For example, why is Jesus Christ’s Atonement important to me? For one thing, I need His Atonement in my life so I can be worthy to enter the temple and be sealed to my family for all eternity.”

It’s perhaps worth remembering that the people in Lehi’s vision who fell away after tasting the fruit did, in fact, still taste it. They must have known of its goodness, even if only briefly. And they can discover it again. That’s the hope Te Oranoa clings to, for herself and for others.

“You don’t have to keep going down those forbidden paths for the rest of your life,” she says. “You can turn back to the Lord whenever you want.”

Think about this next story.
In Thailand in 1955, a nearly 10-foot sculpture of a Buddha was being moved to a new building. Made of plaster and very heavy, it didn’t appear all that remarkable.
But as the statue was being lifted from its pedestal, the ropes broke and the sculpture fell to the ground. The anxious movers quickly checked the statue for damage, and to their dismay they discovered cracks in the plaster. Then a glint of color caught their attention.
Where the plaster was removed, they discovered that the sculpture was really made of gold!
Buddha statue: 9.8 feet tall, weighs 6.1 tons, worth $250 million.
Photograph from Getty Images
Apparently, hundreds of years earlier, the golden statue had been covered in plaster, perhaps to protect it from thieves, and over time the secret was forgotten until the fall revealed its true inner beauty. Today the gold alone is valued at $250 million, and the statue is housed in a building of honor as a beautiful, historic, religious work of art.2
The temple of Wat Traimit, Bangkok, Thailand.
Photograph from Getty Images

In 1830 Samuel also sold a copy of the Book of Mormon to Brigham Young’s brother: Phinehas (or Phineas) Young, a Methodist preacher. When he first met Samuel, Phinehas was returning home on horseback from his preaching circuit. He had stopped at a farm for dinner. As he and the family were visiting, a young man, dressed in rough clothes, entered the room. Book in hand, the young man said to Phinehas, “There’s a book, sir, I wish you to read.”
“Pray, sir, what book have you?” Phinehas asked.
“The Book of Mormon, or, as it is called by some, the Golden Bible.”
“Ah, so then it purports to be a revelation?” Phinehas asked.
The young man opened the book to the testimonies of the Three and Eight Witnesses and said, “Here is the testimony of the witnesses to the truth of the book.”
Phinehas read their testimonies. When Phinehas looked up from his reading, the young man said, “If you will read this book with a prayerful heart and ask God to give you a witness, you will know the truth of the work.”
Phinehas promised to read the book. Then he asked the young man’s name.
“My name is Samuel H. Smith.”
Phinehas had seen that name! “Then you are one of the witnesses.”
“Yes,” Samuel said. “I know the book is a revelation from God, translated by the power of the Holy Ghost, and that my brother, Joseph Smith, Jr., is a Prophet, Seer, and Revelator.”
After arriving home Phinehas told his wife, “I have got a book here called the Book of Mormon, and it is said to be a revelation, and I wish to read it and make myself acquainted with its errors, so I can expose them to the world.”
True to his promise, he read the Book of Mormon—twice in two weeks. Rather than finding any errors, he became convinced the book was true. On Sunday, when his congregation asked for his opinion of the book, “he defended it for ten minutes, when suddenly the Spirit of God came on him with such force that in a marvelous manner he spoke at great length on the importance of it. … He closed by telling the people that he believed the book.”
That summer, the Young family, including Brigham, and their friends the Kimballs read the Book of Mormon and believed it.

I spent a year away from my family in Japan, living in Utah as a high school exchange student. After I returned home, I received my first calling in the Church—president of our Mia Maid class. In a letter to my host family in Utah, I wrote about my calling.
A couple of weeks later I received a letter from my host “father.” He wrote:
“I didn’t tell you then, but one month before you left for home, our bishop told me ‘We want Kazuko to be class president of the Mia Maids. How long will she be here?’
“I told him that you would be leaving the following month. So they didn’t give you the calling.”
I found it remarkable that the same calling the bishop in Utah had been inspired to extend to me was given me when I came back to Japan. It made me realize that God knows about me no matter where I am—in Utah or Japan or anywhere else. I believe he knew that particular calling was what I needed then in order to grow.

Nine-year-old Shelby gave the opening prayer in family home evening. “Shelby,” Mother said, “I think you are almost done with one of the Faith in God activities. You said the closing prayer for family home evening just a few weeks ago. Now you need to share your feelings about how prayer protects us and helps us stay close to Heavenly Father and the Savior.”
Shelby left the room and returned with her journal. She read how a few days earlier she had prayed in the backseat of the family car for help when the car would not start. Almost immediately a neighbor had arrived to help fix the problem. Shelby remembered to pray because she had been thinking about the Faith in God activity.
Like children all over the world, Shelby found that Faith in God is more than a program. It is a way to build faith as you practice living the gospel of Jesus Christ.

When I was seven years old I made my performing debut in a Primary operetta in the Douglas Ward in Salt Lake City. I played Raggedy Andy, and the night of our performance is one of my first truly vivid memories. I remember the costume my mother made out of white wool with red, green, and yellow stripes and the large buttons covered with the same material. (Patches of that costume are now in a well-worn quilt in my closet.) I remember the smell of the lipstick making large round circles on my cheeks. I remember the duet I sang with a little friend, “I’m Raggedy Andy—and I’m Little Anne. We’re sewed together, you see. If some little girl chooses one of us, she’ll have to take both you and me.” (We were separated, of course, and the story hung on our getting back together again. It was a sad story with a happy ending, as many stories are.) I remember walking home on that summer night, thrilled with the adventure of performing. And from then on, whenever being in a play was suggested, no hand shot up faster than mine.

When I was in high school, a counselor read the results of my test scores and told me she did not think I would do well in college. But after I prayerfully studied my patriarchal blessing, I felt I should not abandon my lifelong goal. So, because I had insight into the Lord’s plan for me, I had hope in my heart, and I was able to move ahead confidently. I discovered that I was successful in that setting, and I earned a university diploma. When we know who we are and what we are supposed to do, it is easier to make important decisions about education, careers, and marriage. It is easier to shine our light in our families, with our friends, and in all other places.

In 1962, 11 of my high school classmates from Preston, Idaho, and I joined the National Guard. Basic training was like a vacation until we got to Fort Ord, in California.
We needed one another in order to survive our new military surroundings and the onslaught of the other recruits, many of whom used reprehensible language and seemed to have no morals. I sought every opportunity to be with my Latter-day Saint buddies for support from the harassment of our fellow recruits.
After basic training, a couple of my school classmates and I stayed on at Fort Ord to continue training in field communications. Soon, two of the tough, stout recruits in our training class began having a contest to see which one could say the most detestable and vulgar things. Each morning when they arose, they would shout vulgarities so everyone in the barracks could hear their filthy language.
One morning I found myself in front of them and, longing for relief, demanded that they stop. Embarrassed, they turned their ugliness on me, calling me several names. Then they warned me that they had better not catch me alone.
Later that morning, as I was picking up trash, I found myself alone between barracks. Suddenly I saw someone coming my way. It was one of the recruits who had threatened me.
I prepared for the worst as he approached me. But he began telling me how much he respected me and wished that he had the courage to live as I lived. He admitted that his parents would be disappointed if they knew how he was living. He said he would never again use vulgar language in my presence. Then he turned and left.
As I passed the next barracks, I saw the second fellow coming my way. He approached me and apologized for the way he had been acting. He also told me how much he respected me, saying he hoped that someday he could live as he had been taught.
One weekend when my Latter-day Saint buddies were on leave, these two young men invited me to go to a movie with them and their group. As we walked together, someone swore. The two stout recruits told the group that there would be no swearing while I was with them.
After the movie, when the group decided to go to a club for some drinking, my friends excused themselves, explaining that they were going to spend the evening with me. Once we were alone, they asked me about my family and the kind of church I belonged to that would help young men develop the standards by which our Latter-day Saint group lived. I answered their questions and told them about the Church.
I learned that heaven sustains courage and blesses those who stand up for what is right.

I remember another mother. Some years ago I was called to the home of a woman who was in an iron lung. She needed medical attention, and there was no way she could come to the doctor’s office or to the hospital. She had spent every waking moment in this respirator for many years. She was dependent upon this iron lung for the breath of life that she could stay out of it for only a minute or so without assistance. During my visit in this home, I observed three children of this mother who conversed with her while she was in the iron lung. One came and said, “Mommy, may I have permission to go over to Mary’s house and play for an hour?” The second child came over and said, “Mommy, will you help me with my arithmetic?” The third child was too small to look directly at her mother’s face as it was exposed from this large tank. She caught her mother’s eye only through a mirror overhead and said, “Mommy, may I have a cookie?” Tears came to my eyes because I realized that here was a body that was just as handicapped as a body can be, and yet the reality of the spirit of this mother in directing the lives and the spirits of her children was one of the most impressive things I have ever seen.