Gospel Story Finder

Not far from Peñaflor is the town of Talagante. It seems to be a newer town than Peñaflor, with less time for trees to have grown old and gracious. It has more the feeling of a sun-rich central Mexican pueblo, blessed with sunny plazas, sunny courtyards, and sunny streets down which Mormon elders go each day seeking the pure in heart. Two of the elders are Elder Valenzuela and Elder Arancibia. They are both Chileans, and they are good examples of why the future of missionary work in Chile is bright.

Today they headed for the central plaza to do some street contacting. “I was converted to the Church three years ago,” Elder Valenzuela said. “I have a strong desire to try to imitate the Savior, even though it be in a very small way. I have a strong testimony of the Church. I know that it is really the Church of Jesus Christ and that the authorities are directed by revelation, which comforts me. It is a living Church because it has the priesthood. And now, as the scriptures say, I must learn wisdom in my youth and try to follow from the beginning the steps and precepts that the Church has taught so that someday with much effort, I may achieve exaltation.”

Elder Arancibia said, “Belonging to the Church has meant a very great change in my life, and as I progressed, a desire was born in my heart that all the world should have the satisfaction and joy that comes from living the principles that He taught us and be able to work through his authority, the priesthood. This was basically what gave birth in me to this desire to share the gospel. I feel strongly in my heart that Jesus Christ is our Savior. In truth, I owe to him everything that I am. It is his life and his acts that have given me the opportunity of becoming clean and helping my brothers and sisters so that they can arrive at a knowledge like mine and share my joy.”

Elder Arancibia added. “I know that Joseph Smith was a prophet of the Lord. Studying his life and understanding his works and teachings, I have felt in my own person the power of the Spirit of the Lord testifying to me of his divine mission. I could feel it too when the president of the Church came. I know that he too is a prophet of the Lord. The authority is still found on the earth.”

In the plaza they introduced themselves to passersby and set up appointments for later. The work was a little dusty, so they took time out for a shoeshine. Naturally they set up a visit with the shoeshine man.

Their shoes gleaming, the elders left the plaza to knock on some doors. Afterwards they went to the branch president’s house to discuss member-missionary work.

Then they had to go to the meetinghouse because the baptismal font needed cleaning out. With brooms in hand they got it ready for the next day’s baptismal service.

“When a person joins the Church a chain of consequences begins,” Elder Valenzuela explained. “His manner of living changes. His neighbors sense it. The whole neighborhood is influenced. The same thing happens throughout the whole community. Thus, the whole of Chile is going to become more righteous and the standard of living is going to rise because the gospel influences every aspect of life including the social, emotional, intellectual, physical, and spiritual. Everybody asks: ‘Where will inflation end?’ ‘How can war be abolished?’ But the thing that must happen before these problems can be solved isn’t a human thing. The only solution is to apply the gospel of Jesus Christ, to repent and live the principles of the gospel.”

Is it an advantage for a missionary in Chile to be Chilean? Both elders agreed that it is, because of greater cultural understanding and language facility. “But it isn’t really a large advantage,” Elder Arancibia said. “The power that really converts people is the power of the Spirit. If a missionary is true to his calling, he can communicate by the Spirit regardless of his language or nationality. We have found that when everything is right with us, when our part is done right, an investigator can feel the Spirit. There is a communication that is not only the words that come from our lips. God speaks with our voices, and his Spirit testifies to the truth of our words. When we rely on the power of the flesh, things often don’t work out as we would like.”

The font was soon ready for the service. Elder Valenzuela whisked off one last speck of dirt and looked at his handiwork with pride. “Many Chilean missionaries will soon be returning to their homes,” he said. “They are going to establish new Latter-day Saint homes, and the gospel will become even more deeply and firmly rooted in Chilean soil. And as this happens, the number of missionaries will keep growing. There’s no reason why the majority of Chile shouldn’t someday be LDS.”

According to temple president Aledir Barbour, handling such large numbers of temple goers “is now our greatest challenge because so many stakes want to come, but we cannot accommodate them all as we’d like.”
He pauses, then smiles and adds, “But certainly it is a challenge we like to have.”
The white-haired, soft-spoken temple president cites an example of a group of youth and their leaders who came by bus from Belo Horizonte, a large city about 200 kilometers northeast of São Paulo. Members of this stake youth group brought with them the names of 10,000 ancestors, all of whom the teens had identified through their own research. The group stayed from Tuesday through Friday, but it wasn’t nearly enough time to do the baptisms for all their ancestors.
The temple baptistry is so full of youth patrons, individuals can usually only be baptized for four or five deceased persons each time they come to the temple. And this is after many teens and their parents from outlying areas have saved for months to travel to the temple, riding on a bus for days to get to São Paulo (Brazil is larger than the continental United States).
When the São Paulo Temple was dedicated in 1978, it could easily handle the Church membership in Brazil, which then totalled less than 60,000. But membership in Brazil has increased by more than tenfold since then, and now the temple is consistently overflowing.
Fortunately, the rapid growth that has caused such a challenge is also a catalyst that is bringing about wonderful change—change that is already beginning to bless the lives of Brazilian youth.
Peering through the rails of a barrier fence, 17-year-old Fabio Fogliatto and his friends of the Canoas Stake watch intently as men in hard hats construct a building near the southern tip of Brazil. Fabio notes with satisfaction that one of the workers leaves the construction site before smoking a cigarette. “He must know this is a sacred site for us,” he says.
On the other side of the fence from the teens is a spectacular sight. Against the backdrop of the city, the walls of what will be the Pôrto Alegre Brazil Temple are rising out of the red earth.
“Just watching them build the temple, I can feel it really is a temple of the Lord,” says Ivan Carvalho, 14, of the Esteio Ward. “It makes me feel even stronger that I want to come here to do ordinances for the dead and for myself.”
Fourteen-year-old Guilherme Recordon of the Estancia Velha Ward adds, “And now that we only have to go 20 kilometers instead of 300, maybe we’ll be able to come here every week!”
The feelings of these boys represent an excitement growing all over Brazil as temples are built. Another temple is nearing completion in Campinas (a city just west of São Paulo), and yet another will be dedicated in the northern city of Recife this summer. As temples are built into the Brazilian skies, youth here are constructing their own temple-worthy lives.
Living worthy to go to the temple is anything but easy for young Brazilians. They are teased by their peers if they don’t use drugs, alcohol, and tobacco. Extreme immodesty is common on billboards and prime-time T.V. Many students carry pornographic magazines to school. During carnaval, a week-long festival for which Brazil is famous, immodesty and immorality are paraded in the streets.
But LDS youth say that looking to the temple helps them keep the commandments despite the many temptations and trials they face. “At school, when you won’t look at the [pornographic] magazines, people make fun of you. But I have a goal to serve a mission and marry in the temple, so I already know that if they push this stuff at me, I won’t do it,” says Fabio Marques, 16, of the Campinas Fourth Ward. “I’ve already made my decision.”
Fabio says having a temple so close to his home in Campinas will strengthen him and his Latter-day Saint friends. “It’s hard to get to the temple in São Paulo, but soon we’ll be able to do baptisms for the dead more easily and frequently at the Campinas Temple. And each time you do that, you make a stronger goal to return to the temple, and to be worthy to marry in the temple.”
Whenever challenges seem too much for 18-year-old Janise Figueiró, she looks at a little bottle of red earth she received from her Young Women president in the Higienópolis (Pôrto Alegre) Ward. “Whenever I look at that soil from the temple site, I remember to live worthy.”
Fourteen-year-old Juliano Garcia of the Guaiba Jardim Ward was thrilled with the prize he’d won. Although he’d only been a Church member for just under a year, he’d managed to win a scripture chase in his multistake seminary bowl. As he began to look through the pages of his prize, a booklet entitled The Holy Temple, he became fascinated with the pictures of temple baptismal fonts and celestial rooms. Juliano didn’t know much about the temple, but as he read in the booklet about baptism for the dead, his heart immediately turned to his deceased grandparents. “I thought about my grandparents, how great they were, and I thought that more than anything I wanted to go to the temple for them.” Juliano hasn’t been able to travel to the São Paulo Temple, but is now preparing to go in Pôrto Alegre.
As Juliano and other Brazilian teens continue to construct their own temple-worthy lives little by little, they do not doubt that when the doors of the new temples are ready to be opened, they will be ready to enter.
When the Angel Moroni appeared to 17-year-old Joseph Smith in 1823, he told the young prophet about the marvelous restoration that was about to take place, quoting from Malachi:
“Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord.
“… And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers” (see JS—H 1:38–39).
This prophecy is literally being fulfilled in the hearts of young Brazilians. “The Spirit of Elijah is working … especially on the young people, to do work for their ancestors. It’s something that we cannot explain,” says São Paulo Temple President Barbour.
Take 16-year-old Jeferson Montenegro of Canoas and Suelen Alexandre (15), José Meirelles (18), Priscila Cavalieri (18), Carlita Fochetto (14), and Carolina (16), Christiane (15), and Carlos Rodriguez (12), of São Paulo (pictured above). These young people volunteer in their family history centers for 10–20 hours each week, assisting Church members in their research, entering extracted names into the computer system, and searching for names of their own ancestors.
These teens aren’t unusual. Many Brazilian youth have found the names of hundreds of their ancestors and eagerly begun their temple work. Why? “I feel the influence of the spirit of Elijah,” says Jeferson. “It makes me feel a closeness with those who’ve gone before me.”

In my experience, receptor dysfunction for God’s love happens slowly and imperceptibly over time—not all at once. I will relate an embarrassing experience that I did not tell my wife for years. I learned for myself that I was vulnerable. Because I suspect you might be at risk too, I will share my cautionary tale. It highlights this warning by the Savior:

But there is a possibility that man may fall from grace and depart from the living God;
Therefore let the church take heed and pray always, lest they fall into temptation;
Yea, and even let those who are sanctified take heed also.

After I finished medical school, my wife, daughter, and I moved to Baltimore, Maryland, for further training at Johns Hopkins Hospital. At that time the training years were brutal, time intensive, and exhausting.

Toward the end of my first year, I was weary. Because interns worked every day and every second or third night, I worked every Sunday and was able to attend church only about half the time. Our ward met in a suburb of Baltimore at 2:30 in the afternoon. We lived across the street from the hospital and had only one car. Some Sundays I could finish my work and join my wife and daughter as they left for the meetings at 2:00 p.m. Other Sundays I could not.

One Sunday I could tell that if I really hurried with my work, I would be able to go with my wife and daughter to church. But then I had this thought: If I slowed down a little bit and waited, I would not get home until after my wife and daughter had departed. Then I could skip church and take a nap. It mortifies me to say that I did exactly that.

I walked home at 2:15 and laid down on the couch. But I could not sleep. I was profoundly disturbed. I had always loved going to church. I had always felt a burning testimony of Christ’s living reality. But on that day the intensity was not there.

It was not so hard to figure out why. I had stopped consistently doing some personal, private acts of devotion. My routine was that I would get up in the morning, say a prayer, and go to work. Sometimes there would be no distinction between the end of the day and the beginning of the next. I would work through the night and the next day, come home late that second day, and fall asleep without a prayer and without reading anything in the scriptures. The following day the cycle started again. I had allowed my receptors for God’s love to become dull, so that the things of the Spirit were less urgent and less important.

With this realization, I got off the couch, knelt on the floor, and pleaded with God for forgiveness. I begged for help. As I did, a plan formulated in my mind and heart to change the pattern of behavior.

I began with simple reminders to myself. On my daily to-do list, I started including morning and evening prayers. I brought a paperback Book of Mormon to my cubicle in the hospital and included scripture reading on that to-do list. Some nights the scripture reading was short, just a few verses before midnight. Sometimes my prayers were offered in unusual locations. But I read the scriptures daily. I prayed daily. My plan included a commitment that I would never miss an opportunity to partake of the sacrament. Never.

As I enacted my new course of action, the intensity returned, and my testimony burned brightly again. I shudder to think what would have happened if I had not gotten off that couch that Sunday afternoon. My life would have been very different. Instead, Heavenly Father and Jesus Christ became central to my life again. My receptors for God’s love and my affinity for the Spirit improved.

“I will be back in a few minutes,” my Thai host father said on his way out the front door. At least, I think that’s what he said. My comprehension of the Thai language was sketchy at best.
I had lived in Thailand for about four months as a community service volunteer, and although I could speak basic Thai, I still had a lot to learn. I had just changed areas, but my new host family already understood that I was a member of The Church of Jesus Christ of Latter-day Saints. I did my best to explain my values and even gave the family a Thai Book of Mormon and a For the Strength of Youth pamphlet.
As I waited for my host father to come home, I sat on the living room floor and began studying a Thai phrase book. Suddenly, a strong impression came to me to invite him to pray with me. It had occurred to me before to ask him, but the impression had never come so powerfully. During my time in Thailand, I had shared the gospel on many occasions, but I had never asked anyone to pray with me.
My host father and I had a good relationship. I even called him “Dad,” which he seemed to appreciate. I felt excited and then nervous. What if he told me no? What if he felt uncomfortable around me for the rest of my time with his family? Should I chance ruining our relationship? To make matters worse, I didn’t know how to pray in Thai. I didn’t even know enough Thai to ask my host father to pray, so I asked my Heavenly Father for help.
Shortly afterward, I heard a loud clang as the front gate closed. As my host father entered, he greeted me and announced that he was going to bed. I realized that I couldn’t let this opportunity pass. As I opened my mouth to speak, I immediately knew what to say and how to say it in Thai.
“Dad, in America I used to pray with my family, and I really miss doing so. Would you pray with me?” I was surprised by his response.
“Jon,” he replied, “of course I would. Teach me how.”
I then explained in Thai what prayer is but decided to say my prayer in English. I knew God was listening, and I knew my host father felt the Spirit. My eyes welled with tears as he followed the conclusion of my prayer with “amen.”
I can’t express in words the joy and love I felt for my host father and my Heavenly Father. That experience gave me confidence and led to more experiences in sharing the gospel with others. Unfortunately, my host family never accepted my invitation to attend the local branch, but I know that the knowledge I shared with them will benefit them sooner or later.
Though we may not always see the fruits of our labors in this life, I learned that planting gospel seeds can bless at least one life—your own. And in the Lord’s time, those seeds may bless the lives of others.

Another story involves Ruth, a seminary student, who felt she had no occasion to exercise her free agency. At home she was a servant to her inactive and very demanding mother and stepfather. At school she had been placed in a specific seminary class without any choice on her own part. She decided to drop the seminary class as part of her decision to use her free agency. After two weeks away from the class, she returned—she had made a decision with her agency, and it was a decision she felt good about.

These are the squares. They enjoy living all by themselves in Square City.
These are the circles. They enjoy living all by themselves in Circle Center.
These are the triangles. They enjoy living all by themselves in Triangle Town.
Here are the rectangles. They enjoy living all by themselves in Rectangle Ranch.
Each group of shapes thought the other groups were very strange and not as good as themselves. After all, they thought, anyone who was different couldn’t possibly be as interesting and beautiful as themselves. The squares felt that in order for your shape to be the best, you had to have all four of your sides look just alike, the way all of the squares did. If you didn’t, you certainly couldn’t do as many wonderful things as a square could – or so thought all the squares in Square City.
The circles, however, felt that you must be perfectly round–like them–so you could roll all around. If you were pointy or square or only had straight lines, you were boring and certainly not as nice - looking as the circles were - or so thought the circles of Circle Center.
The rectangles felt that to be really important and nice looking, you must have two short sides exactly alike and two long sides exactly alike. If not, you must be most confusing to look at – or so thought the rectangles of Rectangle Ranch.
The triangles, on the other hand, felt that the only group to be a part of was one where everyone had nice sharp points and only three sides. After all, what could you possibly need four sides for – and rolling all around was just plain silly – or so thought the triangles of Triangle Town.
The squares didn’t like the circles. The circles did not like the triangles. The triangles certainly didn’t like the rectangles. And the rectangles didn’t like any of the squares. Each group of shapes didn’t want to play with any shapes that were different from themselves. In fact, if any other shape came near their group, they would make fun of it and chase it away!
One beautiful summer day, the little squares and the little circles and the little triangles and the little rectangles went outside to play – but NOT together! While they were playing a strange thing happened.
The little circles were playing on top of the hill. Some of them rolled a bit too far and before they could stop, they had rolled right down the hill and smack into the middle of the game that the little squares were playing. The little squares were very upset. Not only was their game ruined, but they were mad about having the circles come rolling into THEIR playground. The squares yelled and made faces at the circles trying to chase them away. The circles were very frightened and tried to roll away, but they became confused and kept bumping into the little squares.
The rectangles and triangles heard all the yelling and the crying. They all stopped their playing and hurried as fast as they could to see what was happening. Soon everyone was hollering at everyone else. It was a terrible commotion! Suddenly, a few of the little circles became so frightened, that they leaped up into the air and came right down on top of some of the little triangles! Oh, wonder of wonders! Everyone was absolutely quiet. No one moved, even an inch. They just looked and looked at what had happened. The little circles and the little triangles had made some ice cream cones – beautiful, big ice cream cones!
Some of the circles rushed over to get a closer look at the ice cream cones. They didn’t even notice that they had rolled right next to a big rectangle. But then everyone began to cheer and clap because the circles and the rectangle had made a very nice wagon! Then everyone became very excited about their new discovery. Because there were so many different shapes, they were able to make all kinds of new things. Everyone wanted to help, and they all had to work together to create the special shape pictures. The squares and the circles made a train. A little rectangle made the smokestack, and some tiny circles made the puffs of smoke. Soon they were all working together to make a sailboat and many other fun things. Everyone was happy and enjoyed working together. They had discovered that each shape, because it was different, added just what was needed to make special things they could all enjoy.
When playtime was over, all the shapes were very glad the little circles had accidentally rolled down the hill. It gave them all a chance to get to know each other, and to see how much more fun it can be to play with those who seem different from yourself. They worked together to make a lovely new house and many pretty things to go with it. Now that all the shapes had all become friends, they didn’t want to live apart from each other, so all of the shapes moved their little groups into their lovely new house where they could all live together, happily ever after. They often went sailing on their new sailing ship and even renamed their new home the Friendship Farm.

I was the only member of the Church in my high school, and some of the other students began to ridicule my standards and test my resolve to keep them. I played on my high school all-star soccer team. My teammates usually used bad words, but they accepted the fact that I spoke according to the teachings of the Church. And when a disagreement started during a game, they knew that my position would be that of peacemaker. They tested me with liquor, with immorality, and with other temptations. But when they discovered that I was really serious about my commitments, they respected me.

I was born and raised on my father’s cattle ranch in Roy, Utah, with very few neighbors nearby. I was the youngest of six children, and as a boy I was shy around people who were not in my family. On my first day at school, my brother Lowell, just two years older than I, took me to my first-grade classroom. Surrounded by children I did not know, I felt lonesome and the day seemed long until I could return home with my brother.
Soon I made friends at school and looked forward to seeing them each day. One friend, Larry Dawson, lived about a mile from my home. Larry invited me to his house for a birthday party. I had never been to a birthday party before. It was so much fun! I still remember some of the special toys Larry received—especially his new toy fire engine.
Larry and I rode the bus to school because we lived too far from school to walk. Larry got off the bus at the bus stop on the main highway just before I got off. He then had to cross the highway and walk half a mile (about 1 km) to his home. At that time cars did not stop when a school bus was loading or unloading students.
One day as we were returning home from school, a car speeding by the bus hit and killed my friend. I felt very sad. I missed being with Larry at school and on the bus. My mother and father comforted me by explaining that even though I wouldn’t see Larry anymore in this life, his spirit continued to live in the spirit world. Larry was so kind and good that I knew he would be worthy to live with our Heavenly Father. As I grew, I learned more about our Father’s plan for His children.
My brother Darrell, who was five years older than I, was a special friend to me. Darrell let me ride on his bike with him from our home on the ranch to the barn where he often worked. I rode the bike back to the house, then returned to the barn at the end of the day to accompany him on his ride home. I loved Darrell very much.
One day Darrell was coming home in our family car from driving my sister to her piano lesson. He stopped at the railroad tracks to wait while a long freight train passed. He did not see another train coming from the other direction. When Darrell started over the tracks, the train struck the car and my brother was killed. I was sweeping our driveway when my father pulled up in his pickup truck shortly after it happened, and I still remember the sadness we felt when he told my mother and our family of the accident.
President David O. McKay and Elder Spencer W. Kimball came to speak at my brother’s funeral. President McKay, then President of the Church, was related to my father. Elder Kimball, who later became President of the Church, had recently visited our stake conference and had stayed in our home because my father was the stake president. President McKay and Elder Kimball taught us about our Heavenly Father’s plan and said that we would be together again as a family. They said that we should not be afraid of death, and they taught us about the resurrection. They promised that my brother would live again and that our family could live together for the one thousand years of peace called the Millennium.
I was grateful to know that my friend Larry and my brother Darrell had kept the commandments so they could enjoy every blessing from our Heavenly Father. We do not know when we are going to die, so we should live every day so we will not be sorry if our time comes to return home. We need to speak in kind ways to our brothers and sisters and friends. We should not argue or treat others unkindly. We should follow the example of Jesus Christ. One of my favorite Primary songs reminds me of the things we need to do.
I’m trying to be like Jesus; I’m following in his ways.
I’m trying to love as he did, in all that I do and say.
At times I am tempted to make a wrong choice,
But I try to listen as the still small voice whispers,
“Love one another as Jesus loves you.
Try to show kindness in all that you do.
Be gentle and loving in deed and in thought,
For these are the things Jesus taught.”
(Children’s Songbook, 78–79)
When we keep all of our Heavenly Father’s commandments, we will be happy now and in the life to come. It also takes away our fear of dying because we know that if we are good, we will one day go home to live with Heavenly Father and Jesus Christ forever.

Holiness to the Lord in everyday life looks like two faithful young adults, married for a year, sharing with authenticity and vulnerability gospel covenants, sacrifice, and service in their unfolding lives.
She begins, “In high school, I was in a dark place. I felt like God wasn’t there for me. One night, a text from a friend said, ‘Hey, have you read Alma 36 ever?’
“As I started reading,” she said, “I was overcome with peace and love. I felt like I was being given this big hug. When I read Alma 36:12, I knew Heavenly Father saw me and knew exactly how I was feeling.”
She continues, “Before we got married, I was honest with my fiancé that I didn’t have a great testimony of tithing. Why did God need us to give money when others had so much to give? My fiancé helped explain it’s not about money but following a commandment asked of us. He challenged me to start paying tithing.
“I really saw my testimony grow,” she said. “Sometimes money gets tight, but we saw so many blessings, and somehow paychecks were enough.”
Also, “in my nursing class,” she said, “I was the only member of the Church and the only one married. Many times I left class frustrated or crying because I felt classmates singled me out and made negative comments about my beliefs, my wearing my garments, or my being married so young.”
Yet she continues, “This past semester I learned how to better voice my beliefs and be a good gospel example. My knowledge and testimony grew because I was tested in my ability to stand alone and be strong in what I believe.”
The young husband adds, “Before my mission I had offers to play college baseball. Making the difficult decision, I put those offers aside and went to serve the Lord. I wouldn’t trade those two years for anything.
“Returning home,” he said, “I expected a difficult transition but found myself stronger, faster, and healthier. I was throwing harder than when I left. I had more offers to play than when I left, including my dream school. And, most importantly,” he said, “I rely upon the Lord more than ever.”
He concludes, “As a missionary I taught that Heavenly Father promises us power in our prayers, but sometimes I forget that for myself.”
Our treasury of missionary holiness-to-the-Lord blessings is rich and full. Finances, timing, and other circumstances are often not easy. But when missionaries of all ages and backgrounds consecrate holiness to the Lord, things can work out in the Lord’s time and way.
Now with a 48-year perspective, a senior missionary shares, “My dad wanted me to get a college education, not go on a mission. Shortly after that, he had a heart attack and died at age 47. I felt guilty. How could I make things right with my father?
“Later,” he continues, “after I decided to serve a mission, I saw my father in a dream. Peaceful and contented, he was happy I would serve.”
This senior missionary continues, “As Doctrine and Covenants section 138 teaches, I believe my father could serve as a missionary in the spirit world. I picture my father helping our great-grandfather, who left Germany at age 17 and was lost to the family, be found again.”
His wife adds, “Among the five brothers in my husband’s family, the four who served missions are the ones with college degrees.”
Holiness to the Lord in everyday life looks like a young returning missionary who learned to let God prevail in his life. Earlier, when asked to bless someone who was very sick, this missionary said, “I have faith; I will bless him to recover. Yet,” the returning missionary says, “I learned in that moment to pray not for what I wanted but for what the Lord knew the person needed. I blessed the brother with peace and comfort. He later passed away peacefully.”
Holiness to the Lord in everyday life feels like a spark arcing across the veil to connect, comfort, and strengthen. An administrator at a major university says he feels individuals he knows only by reputation praying for him. Those individuals devoted their lives to the university and continue to care about its mission and students.
A sister does her best each day, after her husband was unfaithful to her and the children. I deeply admire her and others like her. One day while folding laundry, her hand on a stack of garments, she sighed to herself, “What’s the point?” She felt a tender voice assure her, “Your covenants are with me.”
For 50 years, another sister yearned for a relationship with her father. “Growing up,” she says, “there were my brothers and my dad, and then there was me—the only daughter. All I ever wanted was to be ‘good enough’ for my dad.
“Then my mom passed away! She was my only liaison between my dad and me.
“One day,” the sister said, “I heard a voice say, ‘Invite your dad and take him to the temple with you.’ That was the beginning of a twice-a-month date with my daddy to the house of the Lord. I told my dad I loved him. He told me he loved me too.
“Spending time in the house of the Lord has healed us. My mom could not help us on earth. It took her being on the other side of the veil to help mend what was broken. The temple completed our journey to wholeness as an eternal family.”
The father says, “The temple dedication was a great spiritual experience for me and my only daughter. Now we attend together and feel our love strengthen.”
Holiness to the Lord in everyday life includes tender moments when loved ones pass. Earlier this year, my dear mother, Jean Gong, slipped into the next life days before her 98th birthday.
If you asked my mother, “Would you like rocky road, white chocolate ginger, or strawberry ice cream?” Mom would say, “Yes, please, may I taste each one?” Who could say no to your mother, especially when she loved all of life’s flavors?
I once asked Mom which decisions had most shaped her life.
She said, “Being baptized a member of The Church of Jesus Christ of Latter-day Saints and moving from Hawaii to the mainland, where I met your father.”
Baptized as a 15-year-old, the only member of her large family to join our Church, my mother had covenant faith and trust in the Lord that blessed her life and all our family generations. I miss my mother, as you miss members in your family. But I know my mother is not gone. She is just not here now. I honor her and all who pass as valiant examples of everyday holiness to the Lord.
Of course, holiness to the Lord in everyday life includes coming more often to the Lord in His holy house. This is true whether we are Church members or friends.
Three friends came to the Bangkok Thailand Temple open house.
“This is a place of super healing,” said one.
In the baptistry, another said, “When I am here, I want to be washed clean and never sin again.”
The third said, “Can you feel the spiritual power?”
With nine sacred words, our temples invite and proclaim:
“Holiness to the Lord.
“The House of the Lord.”
Holiness to the Lord makes daily living sacred. It draws us closer and happier to the Lord and each other and prepares us to live with God our Father, Jesus Christ, and our loved ones.
As did my friend, you may wonder if your Heavenly Father loves you. The answer is a resounding, absolute yes! We can feel His love as we make holiness to the Lord ours each day, happy and forever. May we do so, I pray in the sacred name of Jesus Christ, amen.

Trevor’s absence from football didn’t help his skills, and didn’t help his size either. “I left at about 235 pounds, and I came back at about 207,” he said. “Most guys have their mothers greeting them at the airport saying, ‘Great to have you back, son,’ but all my mother said was ‘Oh Trevor, you look so thin.’ To be honest with you, the coaches were worried. But when I got home, I lifted a lot of weights and ate everything that was slower than me—lots of pizza and chocolate chip cookies. It helps to have a mom who has a master’s degree in nutrition.”

An experience, repeated many times during my time as mission president and again as branch president at the Missionary Training Center, confirmed for me the truth of Joseph Smith’s statement that the Book of Mormon “was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding its precepts, than by any other book.” (Introduction to the Book of Mormon, 1981 Edition.) From time to time, one of my missionaries would sit with me, and our interview would go something like this:
“No, President, I seem to have lost my excitement about missionary work lately. I haven’t felt very spiritual either.”
“Try and tell me what you have been feeling,” I would ask.
“Oh, I just haven’t been feeling positive, excited, or enthusiastic about doing the work.”
“Have you felt this way long?”
“For about the last three weeks.”
“Has something happened personally that we need to talk about?”
“No, President. I am keeping all the mission rules. I get up on time. I read scriptures daily. I am reading the Old Testament now. I say my prayers. My companion and I get along well. I really can’t think of anything that would make me feel depressed.”
“Are you reading the Book of Mormon as part of your scripture studies ?”
“No.”
Then I would say, “I would like you to try something for several weeks and then give me a telephone call. In addition to your regular study in the Missionary Gospel Study Program, try reading and studying at least one chapter from the Book of Mormon a day.”
Two weeks later the missionary would call and report that things were fine and he had felt again the spiritual excitement he thought he had lost.

During those two summers, I came to appreciate all the work it takes to plant and irrigate and then, after all of that is done, how hard it is to harvest. The first summer I spent at the ranch was during a very dry year, and the fields were swarming with crickets. The farmers didn’t give up, however, and they didn’t blame God that things were not going well. They just prepared to plant again the next year.
Even if conditions are perfect for farmers, there still is an incredible amount of work to do. They know that you don’t get something for nothing. My experience in Skull Valley helped me understand the law of the harvest, as described in Galatians 6:7: “For whatsoever a man soweth, that shall he also reap.” [Gal. 6:7] We reach most of our important goals only after a great deal of effort and hard work.

I was raised in a community in the western valleys of Utah. The town, Tooele, was settled by pioneers. When precious ore deposits were discovered in the nearby mountains, people came in from southern and eastern Europe who had a different culture and different religious preferences. They came to work in the mines and at the smelter.
They settled just east of town and called their community “New Town.” From almost the beginning, there was division and suspicion and misunderstanding between the new residents, who brought with them their old-country customs, and the people of the more established community, who were mostly of pioneer stock. The two groups seldom mixed.
One year the high school hired a football coach fresh out of Utah State by the name of Sterling Harris. Coach Harris, as he came to be known, was outgoing and just a little irreverent. He went throughout the old town and the new town and made sure he got all the boys in school and then out for football. He had a nickname for everyone, and after a while it became a sort of status symbol to carry a Sterling Harris nickname.
It wasn’t long after that before he had the Gowns and the Whitehouses lined up next to the Savages and the Stepics, and the Ormes and the Melinkoviches running from the same backfield. He was tough but impartial, and he had about him a presence that made people feel important and want to do their best.
The team came together, and Coach Harris even took them to more than one state championship. But what was more important, in bringing the team together he brought the whole community together. Walls were broken down. People from diverse cultures learned they could build on mutual respect and appreciation. Sterling Harris had become a bridge.
Sterling Harris still lives in Tooele; he is ninety-one years of age. He went on to accomplish many other things in his life, including being superintendent of schools and a leader in the Church, but none was more important than helping a community to unite itself and reestablish the principle of respect for others of different backgrounds and cultures.
In the cities of this world, in the towns, in the neighborhoods, in the homes, we need more Sterling Harrises from every walk of life.

My friends and I were going downstairs. When we got to the elevator, I had an uncomfortable feeling and asked my friends not to use it. They decided to do it anyway. I took the stairs. When I got downstairs, my friends weren’t there. The elevator had gotten stuck! It was a while before they got out. I was happy that nothing serious happened. I also felt good that I followed the Holy Ghost.
Amalie N., age 10

When Suluya is asked about her conversion, she gladly shares the details of her Christmas Eve baptism. She beams as she remembers that day. Suluya then mentions the death of her father a few years ago. He was 47.
“Although I’ve always wanted my family to join the Church, his death has encouraged me even more to help my mom and my sister get baptized. I’m trying so hard to get them to come to church with me,” she says.
When Suluya was baptized, her family didn’t attend the service. “But they understand now that I hold sacred the covenant I made with the Lord, and they respect my decision and support me. Still, it’s hard to see families sitting together at church, and my family isn’t there. When you have something this good, you want to share it with your family.”
Suluya admits she was closer to her father than to her mother, but she says one good thing has come of his death. “It’s brought my sister and me closer to our mom. We’ve really gotten to know our mom better,” she explains.

While getting ready to leave the house for a four-week summer vacation, my family and I set out to make the house completely spotless. That meant it was the time of year again for me to clean everything out from under my bed—the accumulation of a year’s worth of junk that I had put out of sight and subsequently forgotten. I dreaded the task, but it had to be done. So after cranking up my music and setting it on “shuffle,” I got to work.
I spent the next few hours on my stomach, reaching as far as I could underneath my bed and pulling out handfuls of old school papers, Halloween candy wrappers, my sister’s doll accessories, and countless other knickknacks. I dragged everything out onto my bedroom floor. When I was satisfied that not a crumb was left under my bed, I turned and found I had thoroughly trashed the rest of my room.
Exasperated, I began the seemingly impossible task of sorting the trash from the keepsakes. Near the bottom of the pile, I found three papers stapled together and folded into fourths. I unfolded the bundle to see if it was something I wanted to keep or something I wanted to toss into the recycling bin.
Immediately I recognized the letter I was holding. I sat on the edge of my bed to read it. The date at the top of the first page was my 12th birthday—the day I became old enough to enter the Young Women program, the day I became old enough to go to the temple and perform baptisms for the dead. My dad had written the three-page letter and given it to me along with my presents. At the time I received the letter, I didn’t even read the whole thing through, I admit. But now, reading it five years later, I knew that it was the best gift I had been given that year.
Lately I had started to feel a decline in my desire to read the scriptures and to go to Church activities. Sometimes at night I would collapse on my bed and go right to sleep rather than take just a minute to pray. It wasn’t that I didn’t believe in the gospel; I did believe. But I wasn’t acting on my beliefs. I wasn’t going out of my way to serve others or to do the things I had been taught to do. I was struggling in my decisions, in limbo between following the world’s ways and following God’s ways.
Finding my dad’s letter again made the pathway clear. Two things about the letter really jumped out at me. First, after expressing his own love and testimony of the gospel—and adding that he knew I loved the gospel too and wanted to live righteously—my dad shared this advice:
“You become what you think about. If you spend your entire day thinking about the things the world thinks about, you will become like the world. It’s impossible to become anything that you don’t think about. If you want to become a righteous daughter of God who understands the Savior and His mission, you must study and think about those things.”
When I read that passage, it hit me that I hardly spent any of my time thinking about the eternal plan. I would think more often about what was going to happen in the next chapter of the novel I was reading than about the words of the scriptures. When I daydreamed, it wasn’t about the celestial kingdom or about serving others but about what I would do with my friends that weekend.
The next thing my dad wrote also hit me:
“The captain on the biggest ship in the ocean needs three things if he wants to get his cargo to the port: he needs to have a reliable map that shows him the way; he needs to believe that the map is reliable; and he needs to actually drive the ship in the direction indicated on the map. It’s the same for you. You have the map already. You need to have faith in Heavenly Father’s plan for achieving eternal life (belief in the map), and you need to work every day toward your destination (follow the map).”
At the moment that I finished reading those words, my music, still set on “shuffle,” switched to an Especially for Youth album. The lyrics to one song, “Stand in Holy Places,” brought tears to my eyes.
The song and the words of the letter, combined with the sudden sense of the Spirit, made me realize that, just as I needed to clean the junk out from under the bed, I needed to clean out the worldly things in my life and live in the uncluttered, spotless ways of the Lord. Like my chore that day, it would be difficult and would take time, but in the end it would be worth it.
Who knew that such a spiritual awakening could occur because of housework? The Lord works in mysterious ways. As I went back to cleaning my room, I made a silent covenant with the Lord that I would clean up my life, too, and strive to live how he would have me live.

My bishop and I sat in his small, organized office. He peered at me through his clear glasses. “A patriarchal blessing is like a blessing from Heavenly Father. And as you go through life, little by little, more of your blessing will make sense.”
I got up from the small wooden chair and shook the bishop’s hand. He then gave me a patriarchal blessing recommend. I thanked him and left the office.
Lately I had been pondering some questions. Does Heavenly Father really love me? Does he really know who I am? Does he know me individually and love me for who I am, not just because I’m one of his daughters?
I would try to come up with as many answers as I possibly could. “God loves you because you’re his daughter,” my teachers would tell our class during Young Women lessons.
“You should feel special because you’re a child of God,” my Primary teachers had told me.
I knew those things were true. I knew he loved me. I knew I was a child of God, but would Heavenly Father be able to point me out among all of his children? Did he love me for my qualities, my personality?
I rode to the church house with my mother and walked briskly to that small office where the patriarch was waiting. He was an elderly man with a smile and soft, kind eyes.
He gave us a quick review of what a patriarchal blessing was and how sacred it was. He then put his hands on my head and began talking for my Heavenly Father.
I listened closely to every word he said. I felt the Spirit so strongly at times I couldn’t help crying. I received the answer my heart had wanted to hear: “I assure you your Heavenly Father knows you well and loves you.” The patriarch also mentioned several things only my Heavenly Father knew. I felt a complete feeling of love and caring.
I know now that my Heavenly Father loves me and knows me, just as he does each of you. He loves you for who you are.

The following story is shared with permission. In the year 2001, the same year Ricks College became BYU-Idaho, terrorist attacks were made in New York City at the World Trade Center and in Washington, D.C., at the Pentagon. 9/11 was a staggering day. Those in the administration building watched events unfold as we gathered around the television in the Public Relations Office. The destruction and devastation seemed surreal and yet distant from our safe Idaho locale—that is, until the next morning. As I got to work, I was greeted by a worried co-worker, “Have you heard from the Howells? They can’t find Brady.” Ken Howell was our former director of public relations. He had retired and was just returning from serving a mission with his wife, Jeanette. Their son Brady was an intern and civil officer for the Chief of Naval Operations in Washington, D.C., assigned to work in the Pentagon.

Soon others became aware of the situation and reached out to me as well. People on campus recognized as Ken’s assistant for some ten years, I had developed a sense of family with all of the Howells. I had even helped Brady with a mail merge for his and Liz’s wedding invitations. As he hand-fed envelopes into the printer, we talked about his ambitions, his love for Liz, their upcoming temple wedding, and the great future they would have together.

Assigned by then-President David A. Bednar and in behalf of the university, I was able to make contact with Ken; and he confirmed Brady was listed as “unaccounted for.” All flights were grounded, and they were not sure how to get to D.C. to be with Liz. Ken asked if I would field all calls and be their family spokesman so they could focus on their immediate situation.

How could I have known the emergency public information course Ken had encouraged me to take some three years prior would now play such a significant role? I hope you are considering how each element of education and training you are accumulating along with the rapport you are building with others may contribute to unfolding events in your future.

I felt the Lord’s strengthening hand through the next week as I fielded calls and made lists to report to the Howells of the growing concern expressed from friends and neighbors, the media, government officials, and Church leaders both locally and from headquarters in Salt Lake City. The uncertainty lingered on. Nearly a week later, it seemed a tender mercy when the first Pentagon victim identified was Brady, a verification made possible by his temple recommend.

Blessed power, peace, and comfort can come even in times of great turmoil. I personally witnessed a grieving family at a time of national upheaval and fears; and yet their response was calm, controlled, and with a gospel-centered perspective. As Brady’s plight became evident, one of his brothers who knew his eternally positive personality best commented something like this: “You know there are about 3,000 people whose lives were changed in an instant and who are probably pretty confused by it all. I can just see Brady enthusiastically waving them forward toward the pearly gates saying, ‘Come on, I’ll show you the way!’” What a reassuring outlook of eternal life with ongoing purpose!

A year later, Ken wrote, “I’ve learned I can’t do all things alone. I have to get together with those around me, those with whom I share love and confidence, and sometimes those I haven’t known before and say, ‘Together we can do this,’ and we do. . . . I have learned that people without belief are often people without hope. God, family, and a caring community is the balm that heals our wounds.”

Dusty the Cat entered our lives unexpectedly. He looked to be at death’s door. A filthy coat of long, matted hair hung on his boney frame, and dull eyes peered from his sad face. Dad decided to keep Dusty as a shop cat. Slowly the bedraggled feline regained his health. Matted fur became clean and beautiful.
But after several years, Dusty began acting funny. We took him to the veterinarian and found out that Dusty had gone blind.
Instead of confining Dusty to the safety of the shop, Dad installed a wire fence extending to the house and back. The small enclosure allowed Dusty to enjoy the outdoors without being in danger. Whenever Dad was near, Dusty would wander toward his voice until bumping into the fence. He would then move along the fence, getting closer to the familiar sound. At mealtimes, Dad would gently pick him up and carry him to food and fresh water.
When I first saw this, it reminded me of how we all come to our Father in Heaven, blind and in need. We are loved and comforted while being fed the bread of life and led to living waters (see John 4:6–14; 6:47–58). Our coats of sin are cleansed through the Atonement as we repent and live righteously. We can hear His voice through the Spirit and move toward our Father in Heaven without seeing Him. He will carry us gently toward eternal life.
The tenderness exhibited by my dad for Dusty may seem insignificant, but it illustrates part of the great love and mercy our Heavenly Father has for us.

I have been upset for so long about how much “cooler” my friends are. I know they’re more in style than I am. But one day I was looking through some old Mormonads and I found “Be Your Own Kind of Beautiful” (July 1986). I thought for a moment then realized I don’t have to be like them to be beautiful or cool. I can be a neat person anyway, in my own special way.
Rebecca Terese WarthenSão Paulo, Brazil