Gospel Story Finder

Two young couples from the Northwest came, bowed in sorrow. The husband of one and the wife of the other had lost themselves in frustration arising out of disloyally finding comfort where no association should have been tolerated. Their problems reached the maximum, and sorrow resulted.
It is generally the same. The two young people, unfaithful to their spouses, had conversed and confided too much; then secret meetings followed, then disloyal disclosures concerning the spouse of each. And finally, that which surely could not have been dreamed of—the transgression.
Both couples had reduced their activity, become casual in their church-going. They had joined a social group who were also turning to spiritual casualness like themselves. Their new way of living was beyond their means, and debts crowded out tithing.
Too busy they were for home evenings and too rushed for family prayer, and when the great temptations came, they were not prepared. Their grass had been consumed, and with it the poles had been burned off and the dangling charred stubs were hanging to the sagging wires.
Sin comes when communication lines are down—it always does, sooner or later.

Basketball was just about everything to me when I was in high school. I ate, drank, slept basketball and relished being a starter and "star" on the varsity team. Knowing how much all this meant to me, my Mom and Dad gave me a most unique Christmas gift my senior year in high school--a gift that I will never forget and will always cherish. It probably didn't cost much money. I had received much more expensive gifts and all kinds of electronic gadgets that have long since been forgotten and are now moldering and rusting in some garbage dump. This gift was truly priceless, because it could never be replaced and it represented my parents' deep love for me.

My mother found a ceramic figurine of a basketball player in the dime store (for you youngsters not familiar with the term "dime store" just think of it as pre-Wal-Mart). She had it sandblasted and the paint stripped from it and then repainted it with my school colors, my jersey number on it, and my name on the back. The player even looked like me--same hair color and style--and extremely handsome and very buff--a real "hottie!" She even had our high school logo painted on the basketball the player was holding. Mom then placed the little figurine in a box and wrapped it in my school colors. It was really a cool gift! I kept it in my bedroom, took it to my dorm room when I went away to college, displayed in our apartment after we were married, moved it from house to house, and it finally landed permanently in my office when I started my teaching career. It meant so much to me. It was truly unique--because no one had one like it, but more than that, it was symbolic of the love my parents had for me.

Some time ago, while laboring in the Lord’s missionary service, a wonderful missionary came to see me. It was near the end of his mission. He was very depressed. Saddened by his own perception of personal success, he had imposed upon himself a standard from which he had fallen far short. As he spoke, he recounted for me the difficult time he had experienced in the MTC. While he was there, his father had died unexpectedly, and for a brief period of time the elder had considered leaving the mission and returning home. But, encouraged by a loving mother and spurred on by an individual commitment, he continued his training and finally found himself in the beautiful country of Bolivia.

I listened to him as he told me of the initial efforts he had made in his mission to work hard, pray often, follow all the rules, and be a model missionary—expecting, of course, to be rewarded with hundreds of baptisms. But, unfortunately, the baptisms had not come. Gradually he began to slacken his pace. He felt that his prayers were not being heard, so why pray? The mission rules seemed somehow to be burdensome. They were restrictive, silly things, written by the mission president only to goad and irritate him and the other missionaries.

In despair, he said, “And now I’m nobody! What I do won’t make any difference!” Then searchingly, he quickly added, “Will it, President Hammond?”

Now I spoke softly to the young missionary with all the fervor of my soul. I placed my hand on his and said, “Are you ready to go back out into the field of labor? Can you make a difference in the lives of these special Bolivian children of our Heavenly Father? Are you ready to once again ‘take up your cross, follow [him], and feed [his] sheep?’ (D&C 112:14).

It was apparent that his attitude had changed. With a renewed spirit of dedication, tears slipping down his face, he committed himself once again to the work of the Lord. We knelt in prayer together. I blessed him that he would be able to find the way.

Although he had been weak, I felt an inner confidence in him. As I sought to find direction from the Spirit for a new assignment for the elder, I surprised even myself by sending him to one of the most difficult and remote areas of Bolivia—a small community near the Argentine border named Bermejo. The work had gone badly there for some time, with only a few baptisms to reinforce the little handful of Saints who were discouraged and finding it hard to keep the faith.

But the Lord and his ways are wonderful to behold. In his weekly reports to me the missionary told of his diligent efforts to contact the people and preach the gospel to them. He indicated that they were slow to listen, but that he was continuing his faithful stewardship in that part of the Lord’s vineyard. And then it happened!

Overnight a small river running near the village of Bermejo, fed by heavy rains in the mountains, rose to a height never before known in the history of the land. Homes were swept away; and people were drowned. The only bridge connecting the city to the main road was torn from its footings and washed downstream. Communications were destroyed. There was chaos everywhere. Two young missionaries were caught in the turmoil of death and destruction caused by the flooding waters. And one remembered that “a man can make a difference.” He threw himself into the turbulent waters to rescue many who were drowning; he sought for those buried beneath fallen buildings; he gave relief to the injured and succor to the hungry.

And a miracle occurred! He became a hero. He was lauded by the newspapers. His name was spoken over the airwaves. The people mentioned his name with reverence. Those who had previously rejected him and the message he carried now searched him out. Their doors were opened to receive him. They loved him! They accepted his burning testimony of Jesus Christ and the gospel restored through the Prophet Joseph Smith. In the few months that remained of his mission he brought scores of wonderful people into the Church. He saw the men receive the holy priesthood and their wives become more lovely in Relief Society activity. Today a beautiful chapel stands in Bermejo. On the Sabbath day it is full of people who still remember one faithful elder who made a difference.

When I first entered public life, I was under considerable pressure and suffered from migraine headaches. Inner tension contributed to this condition, and by learning how to relax mentally and physically, I overcame my problem. When I became exercised over a matter, I reminded myself that I must take it easy, that it would probably all be the same one hundred years from now, and that there were many persons in the cemetery who had thought that they were indispensable.

As I came across pictures that would remind me to take it easy, I would cut them out and paste them in my work books and other places where I could have ready access to them when I sensed I was becoming tense. When such occasions arose, I would glance at one of these pictures, relax a second, and go on benefited by this change of pace.

For example, I found a magazine photograph of some pigs sleeping in the sun. One had a particularly blissful expression on his face. The caption read, “Life is a dream.” I have carried this picture with me for years. I never look at it without feeling relaxed.

In order to maintain maximum efficiency, I feel that one must learn to change the tempo–or shall we say “pace” oneself.

Charlotte and her sisters were huddled around the dining room table with paper and pen, each absorbed in a world of her own. Although the wind and snow were blowing through the moors outside, the girls were comfortable sitting by the fireplace in their long woolen dresses.
Born in the early 1800s, Charlotte, Emily, and Anne Brontë grew up in a bleak parsonage on the Yorkshire moors of England. After their mother’s death when they were small children, Aunt Branwell, kind but proper, came to look after the family. Their father was good and loving but kept very much to his study.
Once a friend named Ellen Nussey, whom Charlotte had known at school, came to visit for a few days. After walking through the moors with Charlotte and realizing how isolated her friend’s parish home was, Ellen asked, “What do you do with yourself around here?”
“Oh, we’ve plenty to keep us busy,” Charlotte answered. “We teach Sunday School and visit the sick to help father. During the day we help Tabby, our cook, with the food preparation and Aunt Branwell with the housework. The best part of each day is spent by ourselves in our own special part of the moors. In the evenings we … well, we write stories.”
“How exciting!” Ellen replied. “What kind of stories do you write?”
“One night a long time ago we were sitting by the fireplace waiting for it to get dark,” Charlotte said. “Aunt Branwell never let us waste candles until it was dark enough to really need them, so we began to tell stories. We made up some countries along with our favorite heroes, and we’ve been writing little stories about them ever since.”
So began the love of writing by three young sisters who were to be found each evening sitting in front of a candle with pens in hand.
Charlotte found it necessary to bend very low over her paper because of her nearsightedness, and the scarcity of paper didn’t help. The girls had to train themselves to write so small that even a tiny piece of paper might contain a complete story or a lengthy poem.
One night Anne and Emily were writing on a flyleaf that had been carefully torn from a book. Charlotte was finishing a tiny book she had made by sewing small bits of old paper together. She had already completed several little books like this that she kept locked in a writing desk—a small rosewood box.
For many years the girls were too shy about their writing to share it even with each other. It took a small accident by Charlotte to get them to share their work and their dreams of someday having their work published.
Charlotte was moving Emily’s notebook one day to set the table. She had done this many times in the past and had never neglected Emily’s privacy by reading her work. This day, however, the notebook fell open accidently to some poems, and before Charlotte could close it her eyes caught a few lines.
Having studied the best poets at her boarding schools, Charlotte was capable of recognizing good poetry when she saw it. Emily’s poems were good, very good, and Charlotte couldn’t put the notebook down. She knew her sister’s work must be published.
“Charlotte! How dare you!” Emily cried as she came into the dining room.
“It was an accident, Emily; really it was.” Charlotte realized what her sister must think. “Your poems are so good, though, I couldn’t quit reading them.”
Emily’s anger lasted for three days during which she didn’t speak to Charlotte. After all was forgiven, the door was open for the sisters to discuss their work with each other and make plans to try to publish it.
There was something more than their love of writing that made the sisters want to publish their work. It was a fear of having to go out in the world to make a living. It had been hard enough on them to leave home for some schooling, but it was unbearable to stay away after that.
Each served as a governess to wealthy families for a short time, but they could not stand the cold indifference shown them. They longed for the warmth and love of their own home and family. At different times each one of them gave a quick notice to either school or employer and returned to the family.
They finally decided to each contribute some poems into a collection to be sent to an editor. The poems were accepted for publication, but the girls had to pay the printing expense. Only two copies were bought at that time, but these same two copies would be worth a fortune today.
Before the poems were sent off, the girls had a decision to make—what names to attach to their work. Women’s writing was not regarded highly then, so they desired to choose names that were neither feminine nor masculine. Each chose a name using her first initial. Anne chose Acton, Emily, Ellis; and Charlotte, Currer. They wanted the last name to begin with B and finally decided upon Bell.
While they were waiting for the poems to be published, they began a new, larger project. Each was at work on a novel. Emily chose to write about some old ruins that could be seen on a hilltop near their home. She had been entranced by the place for several years as she had watched the wind wuther (blow) through the moors up to the old ruins. She planned to call her book Wuthering Heights.
Both Anne and Charlotte expressed some of their unhappy experiences and feelings when serving as young governesses to wealthy families. Through Agnes Grey Anne told of the selfishness and bad tempers shown her by the “respectable” people for whom she had worked. Charlotte wanted to write about a poor, plain girl like herself, and after much thought she chose the name of Jane Eyre for her heroine.
Anne’s book had very little success at the time it was published, but she ignored that and immediately began another. Emily’s book received more attention, but not all of it was favorable. Jane Eyre, however, was soon being read by people all over the world. In time all the books written by the Brontë sisters became classics in English literature.

I would be remiss if I did not speak of a branch president and a bishop of my youth. I became a deacon at the age of 12 in a little branch in the eastern part of the United States. The branch was so tiny that my older brother and I were its only Aaronic Priesthood holders until my father, who was the branch president, invited a middle-aged man to join the Church.

The new convert received the Aaronic Priesthood and, with it, a call to watch over the Aaronic Priesthood. I still remember as if it were yesterday. I can recall the beautiful fall leaves as that new convert accompanied my brother and me to do something for a widow. I don’t remember what the project was, but I do remember feeling that the priesthood power joined in doing what I later learned the Lord had said we must all do to have our sins forgiven and so be prepared to see Him.

As I look back now, I feel gratitude for a branch president who called a new convert to help the Lord prepare two boys who would in turn someday be bishops, charged to care for the poor and the needy and also to preside over the preparatory priesthood.

The following story is about kindness. I felt inspired to ask a few former students about their experiences at BYU–Hawaii. I am very thankful to Cooper Johnson for providing me with a lot of information about his experience here, and I am focusing on just a small part of his story to emphasize the kindness that he experienced as a student. These are his words: “The teachers, students, staff, and community members all seemed to care about my well-being, even if we had never met before. People I didn’t know smiled and waved as I walked across campus. I learned that being kind to others was a way of life. I felt a built-in support network from the moment I got there.” Later on, in his message to me, he said, “Several months after I got to Hawaii, I felt a legitimate need to get a car. I prayed for help finding an affordable car in decent condition. I promised the Lord that I would show kindness and help others if I could have my needs met. The Lord blessed me. A friend of mine helped me find a car salesman that sold me a car in great condition and a very low price. In turn, I kept my promise while I was on the island. I picked up people walking in the rain, regularly gave people rides, helped people get to doctor’s appointments, and was the friend known for helping people go shopping on the other side of the island.” Cooper also mentioned how he was blessed through this experience. I appreciate this story for its simplicity and for how similar it is to the things that people do here every day.

“I have a friend who learned this truth in a very personal way. His son was raised in the gospel, but he seemed to be wandering spiritually. He frequently declined opportunities to exercise the priesthood. His parents were disappointed when he declared that he had decided not to serve a mission. My friend prayed earnestly for his son, hoping that he would have a change of heart. Those hopes were dashed when his son announced that he was engaged to be married. The father pleaded with his son to get his patriarchal blessing. The son finally agreed but insisted on visiting the patriarch alone.
“When he returned after the blessing, he was very emotional. He took his girlfriend outside, where he could talk to her privately. The father peeked out the window to see the young couple wiping away each other’s tears.
“Later the son shared with his father what had happened. With great emotion he explained that during the blessing, he had a glimpse of who he was in the premortal world. He saw how valiant and influential he was in persuading others to follow Christ. Knowing who he really was, how could he not serve a mission?”

A friend of mine told me how she had once handled a situation that embodies the same principle. Married in a civil ceremony, Anne and Bob had set a goal to be sealed in the temple. For a time they were both active in the Church, but Bob gradually lost interest. He and his sports-minded friends looked forward to watching Sunday afternoon football on television.

Anne rose early each Sunday morning, made breakfast for her family, straightened the kitchen, and got herself and their two small children ready for church meetings. She left Bob with a kiss and a smile. In sacrament meeting, she struggled alone with the children, even though her husband had offered to care for them at home.

She said, “I knew it was critical that I set a good example for him and my children. I prayed that Bob would come around if I kept my faith in him. After church, I would pause before entering the house, clear my mind of any negative feelings, and remember how much I loved him. Sometimes the living room was messy with popcorn and cans, but I wouldn’t allow those things to interfere with our relationship.”

After asking her husband’s permission, Anne started preparing to receive her own temple endowment. At first, Bob made only small concessions to living gospel principles. Later, he resumed attending church with his family and finally joined in preparing to attend the temple. Eventually, they were sealed as a family for eternity.

Anne said, “I think he saw the difference the gospel had made in my life. He also noticed that his family was progressing. One day, he just decided to catch up.”

My 13-year-old mind whirled as the nurse pushed the electronic button to raise the head of my hospital bed. The induced stupor of pain-killing drugs numbed my awareness. Flickers of pain shot through the right side of my body. I closed my eyes, grimacing to endure the discomfort.
As the nurse adjusted the pillows and bedcoverings to make me more comfortable, I relaxed my facial muscles and opened my eyes. Looking down, I realized that the nurse had pulled back the yellow blanket and sheets that had covered my lower body.
“No!” I screamed. I yanked the bedcoverings back down and yelled again, “No!” Dropping my head into my hands, sobs shook my body as I realized what I had seen: my right leg had been amputated.
Continuing to cry, I reviewed in my mind the promise I had been given in my patriarchal blessing just two weeks before. “You will have the faith to be healed,” Patriarch Kimball had said. When this blessing was given, I felt an overwhelming sense of joy. My parents and I interpreted this statement to mean that the malignant bone tumor in my knee would be healed and my leg would not be removed.
Patriarch Kimball’s remarkable words were a testimony to all of my family and friends that a miracle would occur. As my doctors prepared me for the amputation surgery, they assured my parents that they would check one last time to see if the tumor was there. If it was gone, they wouldn’t perform the surgery; I would awaken with two intact legs. However, if the tumor was still there, an immediate amputation was necessary to prevent the spread of the cancer cells to the rest of my body.
My mother looked in the door to my hospital room. I could see she was crying and guessed she had heard my outburst. I couldn’t control the anger I was feeling, so I closed my eyes and lowered the head of my bed. I didn’t want to see the nurse, my mom, or anyone else. I felt betrayed. Lying there on the bed, alone and miserable, I cried bitterly in anger at everyone I had trusted.
For several days, I refused to look down where my leg used to be. When a physical therapist came in to help me take my first steps with an artificial leg, I refused to cooperate. I fell into a depression. I just couldn’t believe that life could continue without my leg.
About a week after the surgery, my father insisted that I take a wheelchair ride outside the hospital. I sat in the chair, slumped over, gritting my teeth in pain as my father pushed me outside for the first time. Dad took me into a rose garden that spread out in front of the hospital. I looked over at the lovely rose bushes growing around me, and I felt so ugly, so deformed.
As I sat there feeling miserable, the desire grew within me to reach out for the roses, to smell the individual flowers. I expressed this to my dad, and he tried to move the wheelchair close enough for me to do so. But the chair was too awkward over the grass and dirt around the bushes. I started to cry again in frustration that I couldn’t accomplish one simple task. Dad knelt down at the side of my wheelchair and stroked my hair. When I stopped sobbing, he took my hands in his and looked straight into my eyes.
“You can do it, you know,” he said. “It won’t be easy. Everything—even smelling roses—will be harder from now on. But I know, and you know, that you can do it.” We were both silent for a long time as I looked into his eyes. In that moment I realized that I had no choice about the loss of my leg. It was gone, and I needed to accept it. I also understood that I would need all of my strength and determination to do the things I would want to do. I will do it, I thought to myself.
I spent many hours learning to manipulate my artificial leg. It was awkward and painful, and I often fell down. At the same time, I still had chemotherapy treatments every two weeks. Because of the treatments I was bald, weak, and severely underweight. At one point about six months after my surgery, I was so discouraged that I told my oncologist (the doctor who was treating my cancer) that I wouldn’t continue my treatments. She explained to me that if I didn’t finish the prescribed course of treatment, the cancer had a high chance of returning, and she urged me to continue. I was emotionally and physically exhausted, but in the back of my mind I remembered my father’s words and I felt renewed strength to continue with my treatments.
Six months later, the chemotherapy treatments were over. I still felt discouraged about losing a leg, and I was overwhelmed with fear about facing the future as a one-legged person. My mind turned again to the promise given in my patriarchal blessing. I wasn’t healed, I thought to myself. Why wasn’t I healed? I wondered if it was a lack of faith on my part. Maybe I hadn’t prayed hard enough or believed that Heavenly Father could heal me as was promised in my blessing.
As these thoughts ran through my mind, I started to cry. I curled myself up into a fetal position and sobbed for a long time. As I did so, I remembered all I had accomplished in the year since my surgery. I had adjusted to my disability and learned to walk again. I had completed my full course of chemotherapy treatments and was gaining weight and strength again. My hair was even beginning to grow back. Then it came to my mind, with a small and simple whisper, that I had been healed. I was healed of the overwhelming pain and anguish that came when I realized my leg was gone. I was given the physical and emotional strength to tackle the challenges of life following the surgery. Most importantly, I was in remission from the cancer.
With that realization, I bowed my head in prayer. I thanked my Heavenly Father for the fulfillment of the blessing of healing. I thanked Him for my father’s wise counsel and for the support of my family and friends who had helped me through the most difficult months of my life. Most of all, I thanked Him that I was still alive—for I realized that with or without my right leg, my life was worth living.

When I left on my first mission as a young man, I had practically no understanding of missionary work. I had a feeble testimony of the gospel, but I had faith that what I was doing was right.
Upon arrival in Montevideo, Uruguay, I was assigned to Elder Wayne G. Scheiss, my first senior companion. I immediately found that he cared for me. In our brief three months together, he taught me all I was smart enough to learn of the missionary discussions. He taught me the rudiments of the Spanish language. And he taught me to put my feet on the proper path toward missionary service and to turn my heart toward godly things.
Elder Scheiss let me baptize our first convert. Mario had already been taught most of the missionary discussions by the time I arrived, but my companion thought it best that I perform the ordinance. I studied hard to memorize the baptismal prayer in Spanish. I worked on my accent in order to be understood on that sacred occasion.
I shall never forget finally finding myself standing in the baptismal font at the Deseret Branch with Mario, raising my arm to the square, and saying, “Habiendo sido comisionado por Jesucristo …” “Having been commissioned of Jesus Christ, I baptize you. …” (D&C 20:73.)
I had heard of people being commissioned to paint pictures. I had heard of people being commissioned to serve as military officers. But when it occurred to me that I had been commissioned by the Savior to baptize in his sacred name for the remission of sins, I felt a rush of testimony and pride and gratitude that went through my entire soul. I knew that I was in the service of the most important Master of all. I knew I was authorized to perform that ordinance, and I knew that Mario left that font pure and clean and acceptable to our Heavenly Father. I am grateful to my companion for that baptism experience. And I am grateful for my commission from the Lord.

When I was about 12, I wanted to know for myself that the Book of Mormon was true. In a talk, I could testify that the Book of Mormon is the word of God because my Primary teacher had said it. But inside myself, I didn’t understand what that meant.
I knew the promise of Moroni that said that if I read, pondered, and prayed, I could know also (see Moroni 10:3–4). I read for weeks and felt at peace, but it didn’t produce anything spectacular—no light, no angels, no voice. In the end, I quit reading the Book of Mormon.
One day while studying Exodus, I read that when the Israelites lacked food, God sent manna to them. Each person was to take a certain amount each day. He sent them food, but they had to figure out how to gather it.
Nephi’s words came to me: “The Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them” (1 Nephi 3:7). From this I understood that God had commanded the Israelites to leave Egypt and planned to provide for their hunger. This Book of Mormon scripture enlightened my understanding of the Bible, and I concluded that the Book of Mormon was the word of God.
As Elder David A. Bednar of the Quorum of the Twelve Apostles explained, personal revelation resembles more the gradual rising of the sun than the light that is suddenly produced when we flip a switch.1 I began to see the Book of Mormon in a different way.
During the months that followed, I knew more surely than ever that the Book of Mormon was the word of God. The impression I felt numerous times through the voice of the Spirit was “It’s true, it’s true, it’s true.”
I still read the Book of Mormon almost every day, and every time, I hear these words: “It’s true.”

The choppy waters of the North Sea gently rocked the Speedwell anchored at Delfshaven, Holland. Crowding the ship’s deck were the passengers, along with their families and friends who had come to say good-bye.
Roger gathered his little sister Ellen into his arms. “Be happy that you are going to America,” he said. Ellen wrapped her arms around his neck, and her tears wet his cheek. Releasing herself, she ran to her parents, Kathrine and Edward Howard.
“Oh, Papa! Mama!” she exclaimed. “I don’t want to go away and leave my sister and brother behind.”
“Don’t worry, little sister,” Sarah said, comforting her. “Roger and I will come to America before long. Just wait and see. And remember, Ellen, although you’re almost the littlest Pilgrim on board, you must be brave, because you’re going to a brave new world.”
“Sarah, why are Pilgrims so poor?” Ellen asked. “If we were rich enough, our whole family could go to America. Then I wouldn’t feel so awful.”
“Come on, Ellen, dry your tears. I’ll tell you what—let’s play one more game of pretend before you go. Let’s pretend that I have lots of bags of gold,” suggested Sarah.
Ellen liked to play pretend with Sarah. “What are you going to do with lots of bags of gold?” she asked.
“I’m going to buy a whole fleet of ships. I’ll tell all the Pilgrims to get aboard, and I’ll take them across the ocean where they can never be persecuted again.” Sarah’s smile broadened. “Better still, let’s pretend that I’m a genie. I’ll wrap a magic web around King James, and I’ll say, ‘Aye, Your Majesty, you’re going to be banished to a faraway island where you can never rant and rave and thunder at people or throw them into prison or hang them or clap them into the stocks again. Never again will you tell people how to worship, for they will belong to any church they like.’ And then I’ll sit and watch while he flies into a rage. His beard will bristle, and his face will turn red. Then he’ll spin off into the air to an island of peacocks and apes.”
As Ellen giggled, Sarah hugged her and said, “See, it’s better to laugh than to cry.”
Edward Howard had gone down the plank for one more piece of equipment. When Ellen saw him returning with a strange, heavy load, she asked, “Papa, why are you bringing that big iron screw clamp onto the ship?”
“I’m not sure,” he replied, “but something tells me we’re going to need it.” Papa had worked at the docks for the twelve years they’d been in Holland; he understood about ships.
Sarah and Roger were small when their parents had fled from England to Holland with a group of Separatists, or Pilgrims, but they still remembered the persecutions of King James I. Ellen had been born in Holland, and she loved it because it was home to her. The Dutch people were good to the Pilgrims, allowing them to worship as they pleased. But now the Pilgrim children were speaking mostly Dutch, and the older ones were marrying into Dutch families.
“No one would ever know you’re a little English girl,” Mama once said to Ellen.
“We need to find a country of our own,” Papa declared.
In church on Sundays Ellen bowed her head and listened to Elder Brewster pray. He always thanked Heavenly Father for the kindness the Dutch people had shown them, but lately he had been adding, “Please don’t let us lose our English heritage. Guide us to a land where we can worship as we desire and where we can bring up our children as Englishmen.”
Finally, the prayers were answered, and everyone knew that America was to be their land of promise. A London company agreed to pay their passage there in return for furs, fish, and lumber from America. A patent was given them to settle in the northern part of the Virginia colony. What the Pilgrims didn’t know was that the settlers in Virginia were still bound to the Anglican Church, because King James was not interested in granting freedom of worship to any of his subjects anywhere. However, the king was very interested in the wealth that the English emigrants would send back to England from America.
Since not everyone could go to America at once, it was agreed that Elder Brewster would go with the first group. Pastor John Robinson would remain with those who planned to come later.
So on a July morning in 1620, the emigrants gathered on the deck of the Speedwell and knelt with Pastor Robinson. He stretched his hands toward heaven and, with tears streaming down his cheeks, commended them to the Lord. Then he disembarked.
The people on shore were also crying as they watched the departing ship. Aboard the Speedwell, the rails were crowded with excited, heavyhearted passengers frantically waving a last farewell to those still lining the quay. Ellen waved at Sarah and Roger until they were finally lost from view.
They sailed for England where the Mayflower awaited them. From there the two ships started for America but had to turn back when the Speedwell began leaking badly. The passengers on the Speedwell had to board the Mayflower. Finally the Mayflower, with 102 passengers and its crew, set sail for America on September 16, 1620. Of these voyagers, only thirty-five were Pilgrims. The others were either members of the Anglican Church or strangers and had no intention of changing their religion.
Master Christopher Jones was a rough seadog, as sea captains sometimes had to be. He was also good and kind. He loved his stout, chunky Mayflower and said of her, “Aye, she is apple-cheeked, double-decked, and a fine, sweet ship.”
Closely packed below deck were the stores and livestock of the colony—goats, swine, poultry, bread, butter, cheese, eggs, fish, vegetables, clothing, books, cooking utensils, farm implements, muskets, armor, cannon, and goods for trade with the Indians. The ship’s cargo was so heavy that she rode very low in the sea.
While the Mayflower skimmed westward with the breeze in her sails, Ellen played on deck with four-year-old Mary Allerton, the youngest passenger on board.
“Mary,” Ellen said, “shall we play pretend?”
“How do we play pretend?” Mary asked.
“Well, first, you make believe you’re my sister. Now I need to find a brother. Let me see … John Howland will be just right.” Walking briskly up to him, she said, “Ahoy, mate. A jolly good day it is.”
“Righto!” replied John, grinning. “That it is.”
“Aye, and a jolly good day for pretending,” Ellen added. “Would you like to pretend you’re my brother?”
“I’d like that very much,” the boy answered.
“Then it’s all settled. We are a family. Families stick together on ocean voyages and help each other.” Pretending helped ease Ellen’s homesick longing for Sarah and Roger.
One day a gale came shrieking out of the north. It tugged at the rigging, and the ship strained and groaned. Below deck, the passengers huddled together and comforted each other.
Clinging to her father, Ellen cried, “Papa, is the ship going to sink?”
“No,” he replied. “The Lord wants us to arrive in America.”
“How do you know, Papa?”
“Because He saved us once before when we fled from England and were driven by storms on the North Sea. When the water washed over us, the mariners cried out, ‘We sink! We sink!’ With divine faith, Elder Brewster cried, ‘Yet, Lord, thou canst save!’ The ship recovered, the violent storm ceased, and the Lord filled our minds with much comfort.”
Just then a wall of water lashed across the deck of the Mayflower. Wood cracked and splintered, and the main beam buckled, pulling deck boards with it. Water seeped through to the lower deck.
Cries of terror went up. “The ship is sinking!” a seaman cried.
“Brewster,” a stranger sneered, “I’ve heard about the miracle on the North Sea. See if your prayers can save us now.”
Elder Brewster looked the man in the eye and said, “We know for a certainty the Lord can save. But right now we need to combine work with faith. Come, let’s be up on deck.”
Strong and lusty seamen were struggling against the winds and the waves. The passengers ran to help them push boards against the fractured beam, trying vainly to press it up and together again.
“This iron muscle will help!” Edward Howard shouted. He came forward carrying the great iron screw clamp he had brought from Holland, and the mast was soon repaired. In gratitude the Pilgrims knelt while Elder Brewster committed them once more to the Lord.
For several days the Mayflower wallowed in the subsiding storm. At the first hint of sunshine, Ellen tugged at John Howland’s hand. “I need you to walk on deck with me,” she said.
“All right, little sister, we both need the fresh air.”
On the upper deck, Ellen admiringly patted the main beam so securely mended with her father’s clamp. At that moment a capricious wave sloshed over the deck, and John was washed overboard. Clinging to the mast, Ellen screamed and screamed. Swiftly sailors came. Miraculously John had caught hold of the topsail halyard (rope) that was dangling over the side. The halyard ran out at length, but John held on tightly, and the sailors hauled him in.
Relieved, Ellen buried her face in her hands. “Lord, thank Thee for helping John get hold of the halyard,” she whispered.
Waves and wind were gentle at last. Sailors climbed rope ladders up the mainmast and loosed the sails. While the Mayflower sailed smoothly under the stars, the passengers sweetly slept.
When Ellen awoke, she heard the cry of a newborn baby. Her feet swiftly pattered past the cabin doors until she came to the bedside of Elizabeth Hopkins. Wrapped in a blanket beside her lay the tiny baby. Ellen stared in wonder.
Little Demaris Hopkins grinned and announced, “He’s my brother!”
“Just imagine, Demaris, having a brother born in the middle of the ocean!” Ellen exclaimed.
Steven Hopkins, the baby’s father, patted Ellen on the head. “Guess what we’re going to name him! We’re going to call him Oceanus (Latin word for ocean).”
“Oh, my!” Ellen exclaimed and ran swiftly to tell her mother.
Every day Elder Brewster led the daily prayers, in spite of jeers and complaints. If mighty King James had not intimidated the Pilgrims, however, surely the strangers on board could not.
One of the worst tormenters was a huge, brawny seaman. “Aye, I’ll be burying half of you praying psalm singers at sea,” he taunted. Often he cursed and swore at them bitterly. Then one morning he was stricken. By afternoon he was dead, and his lifeless body was lowered over the side of the ship.
For sixty-six long days and sixty-six long nights, they sailed westward. On the dawn of November 10, 1620, the lookout spied a faint dark line off the starboard bow and raised a cry: “Land, ahoy!” Excitedly the passengers crowded the rail, peering toward the horizon. “Aye, there she is!” Edward shouted. Encircling his wife and little daughter in his arms, he said, “We’re almost home. There is our first glimpse of America.”
All about them people were laughing and crying. As the promised land came closer into view, the Pilgrims burst into songs of joy.
The Mayflower now dropped anchor in Provincetown Harbor, at the tip of Cape Cod. The Pilgrims were heartened, for they had reached the land they had sought so long. But winter was approaching, and they knew they must find a place to settle before the storms came.
A party of men set out to explore the coast. They found a sheltered harbor and a spot where a brook met the sea. There they chose to build their homes. On December 25, they began erecting the first house, and before long the settlement was called Plymouth.
There, through the long, cold winter, the Pilgrims endured hunger and sickness. Many died, but the survivors helped one another and kept their faith.
In the spring, the Pilgrims met the Indians, who taught them how to plant corn and hunt. By autumn the harvest was plentiful, and Governor Bradford proclaimed a day of thanksgiving to the Lord for their blessings.
And so the little girl who had played at pretending with her brother and sister had lived to see her people’s prayers answered. The Pilgrims had found a home where they could worship God in freedom.

When Caitlin was six years old, she asked her dance teacher if she could wear a more modest costume for the dance recital. When her teacher said no, Caitlin knew what she had to do. She told her teacher she would have to drop out because she had to do what Jesus would want her to do. Caitlin said, “It was a very hard decision to make, but I felt good afterward.”4 We respect our bodies by dressing modestly. We show we know how to keep the commandments and follow the Savior.

One Sunday morning more than a year ago, we awoke to a beautiful day in Santo Domingo in the Dominican Republic. The Caribbean sun was shining, and the sky was clear. A gentle breeze was blowing, barely ruffling the leaves on the trees; it was warm and peaceful and still. But far out to sea, beyond the reach of our physical senses that day, the deadly destroyer was coming our way, implacable and irresistible. The Hurricane Center, with responsibility to track and predict the path of Hurricane Georges, was constantly updating the information available on the Internet. In the peaceful, placid quiet of that morning, by virtue of those seeing eyes in the sky, I saw the predicted path of the storm, aimed like an arrow at the heart of Santo Domingo.

Within 48 hours the storm struck the island with intense and insensate fury, leaving in its path destruction, desolation, and death. The raw, elemental power of nature was astonishing. From the relative safety of our house, we saw trees doubled over by the force of the wind, which alternately shrieked and howled and roared; the punishing power of that wind drove rain into the house around the window frames, and the surging three-foot river of water in the street outside, brought about by the intense rain, finally crested and began to subside when it was within an inch of coming into our house.

Around the area where we lived, most of the trees were either uprooted or split by the fierce winds. Trees, branches, power lines, and telephone poles were down all over town. Streets were blocked, traffic was difficult, and power was cut off for more than a week. Although the damage was great, it would have been much greater but for the warnings from those who track and predict and counsel people to be prepared. Virtually all of those who were adequately prepared came through the hurricane relatively unscathed. I am grateful to those men and women who devote time and attention to track and monitor those storms. Their timely warnings and counsel save lives and protect people. Those who disregard the warnings pay the price of willful failure to listen to those guardians whose calling it is to watch and warn and save.

How do we develop desires? Few will have the kind of crisis that motivated Aron Ralston,3 but his experience provides a valuable lesson about developing desires. While Ralston was hiking in a remote canyon in southern Utah, an 800-pound (360 kg) rock shifted suddenly and trapped his right arm. For five lonely days he struggled to free himself. When he was about to give up and accept death, he had a vision of a three-year-old boy running toward him and being scooped up with his left arm. Understanding this as a vision of his future son and an assurance that he could still live, Ralston summoned the courage and took drastic action to save his life before his strength ran out. He broke the two bones in his trapped right arm and then used the knife in his multitool to cut off that arm. He then summoned the strength to hike five miles (8 km) for help.4 What an example of the power of an overwhelming desire! When we have a vision of what we can become, our desire and our power to act increase enormously.

The reality of the spirit as an eternal entity was taught forcefully to me as I read the journal of my grandfather A.C. Nelson, whom I did not meet in this life. He died when my father was in high school. But from my reading and from discussions with my dear father and mother, who are here with us today, I have learned to love and respect Grandfather. He served as superintendent of public instruction in this state and was a close friend and protégé of Karl G. Maeser. On April 6, 1891, about three months after the death of his father, he had what he recorded as a “strange dream or vision.” His deceased father appeared to him. Grandfather asked his father what he was doing. His father smiled and said, “My son, I have been traveling together with Apostle Erastus Snow ever since I died—that is, since three days after I died, when I received the commission to preach the gospel. You cannot imagine, my son how many spirits there are in the spirit world that have not yet received the gospel, but many are receiving it, and a great work is being accomplished.” Much more was said as recorded in Grandfather’s journal. Then he concluded by saying, “Never do anything that will displease God. Oh, what a blessing is the gospel! My son, be a good boy . . . Goodbye.”

As the only young woman in her branch, miles and miles from the nearest group of LDS youth, Justine Goodson of Maryborough, Queensland, Australia, could get pretty lonely sometimes. Although finding non-LDS people who respect LDS standards sometimes proved to be a difficult task, Justine knew she could always turn to one friend—her Father in Heaven.
Justine wasn’t sure what she should do. She wanted to have friends, but she didn’t want to compromise her standards.
“People started to influence my friends to do wrong things. As hard as it was for me to accept it and move on and find new friends, I knew that I had to do it,” says Justine.
Justine prayed to Heavenly Father for help. The answer to her prayer for friends came in a rather surprising way.
In an effort to fill her time and keep her mind off her loneliness, Justine threw herself wholeheartedly into her studies.
“I started to get really academic,” she says. “I would just go to the library and study.” Not only did Justine’s grades improve, but she started to meet other people who were interested in learning—and in making friends.
“We all got along really well,” says Justine of her newfound friends. “So we decided to enter an academic competition.”
After much hard work and many long study sessions, Justine and classmates Janelle Gordon, Ian Neilsen, and Michael Weekes sent off their project in the mail and forgot about it until their English teacher called them out of class a couple of months later to tell them they had won.
Not only did Justine get the satisfaction of doing well in her studies, she knows her prayer for friends who respected her standards was heard and answered.
Justine gives all the credit for her good fortune to her Father in Heaven. Although being the only LDS student in her school is a challenge, Justine knows that with a little help, she can do anything.
“I can just see my Heavenly Father’s hand in so many events. He’s always looking over us and guiding us toward what would be best for us.”

I recall a simple incident that occurred in our family years ago. My husband and I were away from home, and our oldest son was babysitting the other children. We received a call from a concerned neighbor alerting us that a firetruck was at our house. We raced home and found that our 10-year-old son had been playing in the backyard next to a six-acre field of tall, dry grass. He was trying to see if he could start a fire with sparks.

Obviously, he did! By the time we arrived, the small fire had been extinguished by the fire department, the firemen had lectured our son, and the neighbors were beginning to disperse. Our son was embarrassed, frightened, tearful, and knew he was surely in trouble.

We all went into the house. Our son was so afraid that, even though the situation was serious, all we could do was wrap our arms around this sweet boy and reassure him of our love and our relief that he wasn’t hurt.

A couple of weeks ago, I was riding in the car with one of my sons and he turned and asked me, "Dad, what do you think I need to do to be a better man?" I was humbled and was grateful that my son was asking for my advice and counsel. I was honored that he was following the pattern of Nephi in asking me, his Father, what I thought he should do. As I gave him advice and counsel, as a Father, I felt an overwhelming responsibility to follow the promptings of the spirit as we counseled together about his life.