Gospel Story Finder

At the unofficial 1906 games in Athens, Greece, an Austrian weightlifter, Josef Steinbach, was booed by the partisan crowd because it was alleged he was a professional. The frustrated Austrian left the stadium, allowing the Greek in second place to win the event. The flag was run up, the crowd cheered. Then Steinbach reentered the stadium, walked up to the weight the winner had lifted with great effort, and with ease hoisted it three times over his head.

In May, prior to her entering the Miss Utah Pageant contest, Sally found time to enjoy a two-week foreign language tour in Mexico.
There an older Mexican friend, charmed by the stunning blonde with an Acapulco tan, exclaimed, “You seem so happy all of the time. How can I be as happy as you?” Sally answered him without hesitation, “I am happy because I know that I am a daughter of God. And you are my brother. You can be happy too if you will become a member of The Church of Jesus Christ of Latter-day Saints.”

I’ll always remember the dinner at my 40th high school reunion. I was anxious to see old friends I hadn’t seen in years and find out what had happened in their lives since high school.
While we were chatting at a table with 8 or 10 other classmates during dinner, one of my old friends, Greg Link, mentioned that he had been baptized into the Church when he was in his 20s.
Then he asked a piercing question: “Why was it that none of you offered me a Book of Mormon in high school? Didn’t you think I was Church material?”
Another old friend—who wasn’t a member of the Church—said, “You could have had one of mine; I was given about 50 of them!”
I was stunned. Back in high school, if you had told me that Greg would be baptized and become a successful motivational speaker, I wouldn’t have believed it. I really liked Greg. He was the kind of loyal friend you could count on when you needed him. But I knew he liked to party, and he had a knack for getting into trouble. It just didn’t ever occur to me that he would have any interest in hearing about the Church. The funny thing was, I had believed that the other friend, with whom I had shared the gospel and whom I had given a copy of the Book of Mormon, would one day join. The fact of the matter is, you just never know who is ready to accept the gospel and who is not.
I felt a little sheepish after that conversation with Greg because I, like so many others, hadn’t shared the gospel with him. I asked him how he finally joined the Church. Here is his story:
My family moved to Salt Lake City, Utah, when I was about 11, but I didn’t join the Church until I was 24. Looking back, I can see why no one shared the gospel with me. I was not a golden contact on the surface. Actually, I was a bit of a rowdy kid. I got into fights and got into trouble at school regularly.
I had a number of LDS friends, but only one ever talked about the Church. And that was because I teased him about reading the Book of Mormon when he babysat.
I was curious about things, though. My mom took me to a local Christian church. I once asked them why Jesus hadn’t come to the Americas. They kind of laughed at me for asking such a question, so I didn’t ask anything else about it.
Years later I decided to visit the visitors’ center on Temple Square in Salt Lake City. There was a diorama on Christ in America. Suddenly I remembered my questions about that topic from my younger years. That’s when the Spirit hit me, and I knew I was ready to listen.
The example of my friends from high school stayed with me. In fact, the people I respected most were LDS. Randy Ridd and his wife both went to my school. They were always great examples, very good people. That made a big impact on me later. I thought, “If Randy believed this was real, it must be important.”
I don’t know what might have happened if they had shared more about the gospel at the time. I might not have been ready. But looking back, I wish they had. I know it would have had an impact on me.
I feel so grateful that my example had a positive impact on Greg. I would feel even better, though, if I had done something about it at the time. If I had shared the gospel or the Book of Mormon or even just invited Greg to an activity, it could have changed his life. He might have joined the Church sooner. Maybe he would have even served a mission.
I’ve learned that being a good example is truly important, but so is the responsibility to share the gospel. The Lord has commanded us to do so: “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15).
So don’t be afraid to share. What’s more, don’t be too quick to judge who is ready and who is not. You might just be surprised whose heart has been softened, even if that interest is hidden deep down where you can’t see it.

Sometimes I think about the little notes that Mom puts in my school lunch box. One last week read, “Thanks for clearing the table last night. I love you.” My best friend, Matt Nielsen, read it, and at first I was kind of embarrassed, but then he said that I had a cool mom. So I showed him two other notes that I had in my coat pocket, along with the big marble I won from Larkin Gipson, the best marble player ever.
Right now I’m looking down at the water under the bridge and thinking about getting baptized next Saturday. I’ve been thinking a lot about that lately. I’m glad that the water in the font will be warm and not cold like the water under the bridge. A kid could freeze in it. And the water in the font will be deeper than in the creek because I have to go all the way under, just as Jesus did.
A pale gold leaf just dropped off a big cottonwood tree and landed on the water, and right beside it there is something else reflected in the water—my dad! He often comes and sits beside me, and we look and listen and think together.
Yes, I like it here. The red and yellow woods. The bridge. My dad. And that new feeling that I keep feeling on the inside—warm, deep down.
Maybe I’ll show the missionaries my secret bridge. After all, they shared something special with me!

“Hey, wake up,” someone says, poking you.
Groggily, you look at the clock next to your bed. It’s 6:30 a.m.? What’s going on? Wait, that’s not your clock. And this isn’t your bed. Where are you?
“Hey,” the voice says, “you’re the one who wanted to follow us around. It’s time to get the day started.”
As you peer up at the missionary standing over your bed, you finally remember what’s going on. Church magazines offered you the opportunity to follow a missionary companionship around for a day, and you jumped at the chance to see what missionary life is really like.
You just didn’t realize it would start this early.
“Hi, I’m Elder Jesse Ward, from Utah,” the tall missionary says as you sit up. “Welcome to Spain. This is my companion, Elder Pierrick Triplet.”
Elder Triplet is from France, and he isn’t learning just Spanish but English too. Despite the challenge of having to learn two languages at once, Elder Triplet is grateful to be on a mission.
“I’m a convert,” he says. “I’ve had a great change in my life, and I’d like others to have it too. A mission can be hard work, but seeing someone change his or her life is worth it.”
They’ve got your attention. You’ve always heard that a mission can be the best two years of your life. Today you get a chance to find out why.
6:41 a.m. After taking time to pray, the missionaries spend some time working out. Push-ups, sit-ups, even a little light weight lifting are the usual for Elder Ward. Breakfast follows a shower and shave. Cold cereal is a favorite.
8:07 a.m. Missionaries spend a good deal of time studying individually and as a companionship so they can obtain the word before declaring it (see D&C 11:21). After language study and personal scripture study, it’s time for companionship study using Preach My Gospel.
9:55 a.m. Missionaries dedicate a lot of time to planning, at the beginning of the day, throughout the day, and at the end of the day. They talk not just about what they’re going to do but about what each investigator needs.
Today the elders are talking about a man from France, an investigator they’re going to invite to be baptized.
“He’s worried,” Elder Triplet says. “He doesn’t feel worthy.”
“Let’s talk about repentance and how God remembers sins no more,” Elder Ward suggests after the companions think it over. “Why don’t you teach it in French to make sure he understands?”
The last thing the elders do before leaving is pray—again. This is one of many prayers they’ll offer today. Missionary work requires a lot of heavenly help. Then it’s out the door and off to the bus stop in a hurry.
11:09 a.m. Missionaries talk to anyone anywhere anytime about the gospel, because they never know who is going to be interested. While waiting for the bus, the missionaries chat with a young man and give him a pamphlet with their phone number on it.
11:21 a.m. A 10-minute bus ride and a short walk later, the missionaries arrive at a rented meetinghouse at the same time as their investigator. The meeting begins well, but the investigator’s concerns push the 45-minute lesson they had planned on to more than an hour.
“That was the most frustrating lesson I’ve ever been in,” Elder Triplet says afterward. “He likes the Church. He thinks it’s true. He wants to pay tithing. But he doesn’t believe he needs to be baptized again. He was a little argumentative.”
“He’s a great guy,” Elder Ward says, shaking his head. “Maybe he’ll be ready to talk about baptism next time.”
2:06 p.m. The missionaries jump on another bus, this time to El Casco, the historic quarter of Toledo, Spain. They stop by an investigator’s business to invite him to an activity that night.
“You can get lost in here really quick if you aren’t paying attention,” Elder Ward says of the maze of narrow streets lined with buildings that seem to lean over those walking below.
2:24 p.m. While navigating the tight streets, the missionaries stop to offer help to a woman carrying a heavy load. They spend a moment explaining who they are and what they do, but the woman isn’t interested.
2:47 p.m. It’s siesta time in Spain, so the missionaries catch a bus back to their apartment, or piso, for lunch. “Everything shuts down between 2:00 and 4:00 p.m.,” Elder Ward explains. “Some people get mad if you knock on their doors.”
“This is chorizo, or sausage,” Elder Triplet says poking at lunch. “It’s typical food. We eat a lot of noodles and chorizo because it’s cheap and easy to make.”
“The mission is great preparation for marriage,” Elder Ward laughs as he mixes his Kool-Aid. “You have to learn to get along, cook, clean, do laundry, budget, and take care of yourself.”
4:24 p.m. Back in El Casco, the missionaries meet with a counselor in the mission presidency about current activation efforts.
“This is a great area,” says Elder Ward, who explains that Church attendance has gone from about 15 to 80 members each week because one family set the example of fellowshipping.
4:59 p.m. The elders end up with a little unexpected free time on their hands, but missionaries are used to doing some planning on the fly. Their backup plan was to do some tracting.
5:42 p.m. In El Casco, where so many people live above street level, knocking on doors often means carrying on conversations with people on their balconies. And even in historic tourist towns, a missionary has to look out for dogs.
The elders have some success: “We found some great people,” Elder Ward says. “There were some youth from Paraguay. They invited us back tomorrow.” And some failure: “We had a half-hour conversation with one man,” Elder Triplet says. “It was like talking to a wall.”
7:45 p.m. Two buses later the elders make it to the activity they had planned with the sister missionaries who work in the same city, Sister Kathleen Bonifay and Sister Brittany Hofman.
The people they were expecting to come didn’t. “That’s the way it goes sometimes,” Elder Ward says. But after a little footwork, the missionaries are able to gather a handful of other investigators living nearby. After a hymn and a video, you can feel the influence of the Holy Ghost as the missionaries bear testimony of the Book of Mormon as another witness of Jesus Christ. The activity is a success.
“The Lord takes care of you when you put forth your best planning and best effort,” says Sister Bonifay.
9:13 p.m. After a hike to the bus stop, the elders and sisters have made it back to their respective apartments, where they’ll call their leaders, review the day and their long-range plans, and make plans for the next day.
“Well, this is what we do,” Elder Ward tells you. “It doesn’t change much.”
Elder Triplet laughs. “We are the same yesterday, today, and tomorrow.”
Things didn’t go exactly as the elders had planned, but the day went well anyway. They made some good contacts, pulled off a powerful activity, bore testimony of Christ, and did their best to follow the promptings of the Holy Ghost.
“I’ve heard people say these are the best two years of their lives,” Elder Triplet says. “The two years are great, but that doesn’t necessarily mean they’re the best 730 days of my life. There are some days I thought would never end. But I have loved being a missionary.”
Elder Ward agrees. He has mixed emotions about leaving. “I always thought I’d be excited to go home,” he says. “But I see life differently now. I love my life. I’m a missionary. I’m speaking to people about Christ every day. Leaving will be bittersweet.”
You’ve enjoyed getting a taste of missionary work as well. As exciting as it is, missionary work can be exhausting. Now it’s time to get some rest and prepare yourself for your day as a missionary. It has a way of coming faster than you think.

But then cracks began to appear. As the children grew older and left the family nest, the cracks grew wider and deeper. I became unloving and deceitful. I was in deep misery. After awhile, I started to reflect on the days at university in Hawaii, those days when I was in heaven on earth. I so desperately wanted to have that again, but I didn’t know how to get it. (I probably knew but didn’t want to go down that path.)

During one of my trips back to Hawaii to see my mother, I related my early heaven on earth experience to the brother who had introduced me to the gospel many years ago. He simply said, “It was the Holy Ghost.” It shocked me! It had never crossed my mind. His response helped me to put two and two together, but I was stubborn as a mule and would not turn to the Lord. I sought the counsel of man to help me deal with my problems, but soon realised that I was going around in circles. At least, it was a starting point to regaining a sense of self-worth. But it was not enough. I yearned to experience that heaven-on-earth happiness.

It was plain to me what I needed to do, but I still hesitated to do the right thing—to turn my life over to God. I was hesitating because in my mind, returning to Church had some negatives. The Lord would require a commitment that I wasn’t ready to give. So, a few more years were lived in misery.

Finally, I was ready to change, to commit myself to God; I just couldn’t continue as I was. I went to church, talked with my bishop, and took the painful step of repentance. I was afraid of going through this process. I didn’t want to go through it again. It was too painful. It would be too easy to turn away from the Lord—I’d done it once before. Would my commitment stand firm?

But since making this momentous decision, I have learnt to love God and have gained a stronger testimony of the gospel of Christ. My conversion didn’t end there, it was just a starting point, albeit a momentous one. As I’ve attended church, studied the scriptures, and repented continually, I have become a happier person. I have learnt that accepting callings in the Church helps me grow stronger and become more faithful. It helps me develop character, but more importantly my relationship with Heavenly Father and Jesus Christ, bringing me closer to them. Conversion is an ongoing process, continually trying to live in accordance with the love of God.

Practices went on for months in the individual stakes, with leaders traveling from one group to the other to make sure that all of them were doing the dances the same way. Months and months of man-hours were involved. And it all came together on Tuesday morning, July 23.
The 2,000 young people met with Johnny Whitaker, the D’s, the Grandland Singers, and the leaders, and they took a million pieces of puzzle and created a beautiful, finished product. They rehearsed all day.
“And it worked,” said Bruce Nelson of the Spokane Stake. “One of the greatest experiences happened when we performed for the first time on Tuesday evening. Everything came off like it was planned. It was really fantastic! The theme of the whole thing was ‘Catch a Happy Feeling!’ And we caught it!” And so did those who came to observe. Favorable comments were heard on every side, and the young performers’ enthusiasm grew as the 24th and their second performance approached.

When Israel and Elizabeth Haven Barlow left Nauvoo, Illinois, for the Salt Lake Valley in 1848, they left behind a baby boy buried in a small Nauvoo cemetery. Little James Nathaniel Barlow, their first child, had died shortly after birth in May 1841.
With their departure for the Salt Lake Valley, Israel and Elizabeth likely never expected to gaze again upon their son’s grave. But when Israel was called on a mission to England a few years later, he passed through Nauvoo as he traveled east. At Elizabeth’s request, he stopped to locate their son’s grave and move his remains to the main cemetery, east of town.
After a day of fruitless searching, Israel sought help from the local caretaker. The next day, they found the grave, located next to James’s cousin Mary. Tragically, the coffins were decayed and broken. In a letter to his wife, Israel wrote, “I therefore turned away and concluded that I would leave them there till the future.”
He had not walked far from the grave when he heard a voice. Recalling the experience, he wrote, “It was not audible, but so distinct to my mind that I could not gainsay it: ‘Daddy, do not leave me here.’” Israel returned to the grave, concluding to remove his little boy after all. “I felt a very peculiar calm and peace of mind which before I did not feel. … This much I will say: that I never was more conscious of any duty done in my life.”
On September 2, 1853, Israel Barlow and the caretaker moved the bodies of James and Mary to Nauvoo’s main cemetery, marking the place with “stones at the head and foot of the graves.”
Israel told Elizabeth that as he lingered at the graveside, “I felt a desire to dedicate myself and all that I might call mine into the hands of the Lord, that I might be counted worthy to come forth with [James] in the morning of the First Resurrection.”
After Israel Barlow bade one last farewell to his little boy, he wrote to his wife, “The thoughts of absenting myself far away, never more in life to return to [James’s] grave, wrung the last thread of affection I bore till it was broken with tears on his grave.”
I imagine that more tears—tears of joy this time—were shed on December 4, 1889. On that day, little James Nathaniel Barlow was sealed to his parents in the Logan Utah Temple. By then, Israel had passed away, so others stood as proxy for him and James.

3. Concentrate on your children’s individual strengths, avoiding negative comparisons with brothers and sisters. Judy hasn’t caused her parents a moment’s trouble. She attends her Church meetings regularly, has positive things to say about her seminary class, and has lots of good, active friends. But her younger sister, Patti, presents a puzzling contrast for her parents. She resists going to Church and is constantly in trouble with her teachers. She enrolled in seminary only at her parents’ insistence, but she misses class much of the time. She is attracted to friends who are inactive in the Church and disparaging of its values.
Patti sees little chance of outshining her sister for good attention, so unconsciously she seeks attention in other ways. Unfortunately the parents are compounding the problem by constantly holding her older sister up as an example. Patti rebels because of her strong need to “be her own person,” yet she feels guilty about her behavior and her self-esteem is low.
It’s not uncommon for parents to compare a child unfavorably with another child in the family. It may be done openly and consciously with statements such as, “Why can’t you be like John?” or “Sandra would never have done that!” Or it may be done in very subtle ways without the parents even being aware that such a comparison has been made. But in either case the message is often understood to be: “You are not as lovable or as capable as your brother or sister.” Usually, a parent uses comparisons to set up a positive example for the child to follow. But such comparisons are generally destructive to the self-esteem of children.

I learned a great lesson from my father about priesthood authority and power.
I grew up in a home with a faithful mother and a wonderful father. My dad was not a member of our church but still came to Church meetings with our family. He coached our ward softball team and helped with Scout activities.
As a boy I asked my dad many times each week when he was going to be baptized. My father replied each time, “David, I will join the Church when I know it’s the right thing to do.”
One Sunday I asked my dad when he was going to be baptized. He just smiled and asked me a question. “David, your church teaches that the priesthood was taken from the earth anciently and has been restored by heavenly messengers. Why are so many of the men in your church no different about doing their priesthood duty than the men in my church?”
My mind went blank. I had no answer for my dad.
I knew that men who hold the priesthood should act differently than other men. Priesthood holders should not only receive priesthood authority but also be faithful and worthy to exercise God’s power.
I decided I never wanted to be a poor example to my father. I simply wanted to be a good boy. The Lord needs all of us who hold the priesthood to be honorable, virtuous, and good boys at all times and in all places.
A number of years later, my father was baptized. I had the opportunity to confer upon him the Aaronic and the Melchizedek priesthoods. One of the great experiences of my life was seeing my dad receive the authority and the power of the priesthood.

When my father passed away suddenly, I had a very difficult time dealing with my grief. I had been a member of the Church for 16 years and thought I was prepared for this experience, but I struggled greatly.
One evening about a month after my father’s death, I picked up the September 2004 Liahona and began to read. The article in Latter-day Saint Voices entitled “Death Is a New Beginning,” by Claudia Yolanda Ortíz Herrera, caught my attention immediately. The author’s experience was very much like my own, and after reading the article three times, I began to have a better understanding about many things and I felt greater peace. My testimony that Heavenly Father and Jesus Christ live was strengthened, and I realized that, indeed, death is just a beginning. I am so grateful for the Liahona and for that wonderful article.Zullymar Rodríguez Castro, Costa Hermosa Ward, Barranquilla Colombia Hipodromo Stake

Like many returned missionaries will tell you about their time serving the Lord, I absolutely loved my mission. For me, it was two years of almost nonstop spiritual experiences and blessings, watching and helping people come closer to Christ and overcoming periods of trial and homesickness. It was amazing, and I wouldn’t trade my mission for anything.
But my experience right after my mission was not what I had imagined. I came home and felt like I was suddenly facing all kinds of expectations about where I should go, what I should do, and how I should act. I felt blindsided by questions from others about my dating life and my career, and I didn’t have solid answers. And along with these extra expectations came increased temptation. Much like Nephi in the Book of Mormon, I felt “encompassed about, because of the temptations and the sins which do so easily beset me” (2 Nephi 4:18).
I never stopped going to church or trying to fulfill my callings. I even got married in the temple. Still, I knew that there were parts of my behavior that were not the way they should be. I kept going back and forth between the testimony I had shared on my mission and the way I was behaving now. I knew that Heavenly Father and the Savior loved me, but even with that knowledge, I questioned why—why would They love a person like me who kept making such silly, easily avoidable mistakes? Or, for that matter, how could They love a person who made even more serious poor choices?
Eventually, I realized I needed to find answers to my questions. So I began to really study more about the Atonement of Jesus Christ and ponder the things I read and how they applied to me.
Moses 1:39 teaches that God’s purpose is “to bring to pass the immortality and eternal life of man.” I knew that the Atonement of Jesus Christ is what makes the whole plan of salvation possible, and that it was through His Atonement that Christ took upon Himself “the pains and the sicknesses of his people” (Alma 7:11). During the agony of His suffering in Gethsemane, Christ suffered for all my sins and pains. He knows everything I have done and knows that I will fall short in the future. The suffering was so painful that He even asked God to “remove this cup from me.” And yet, even while suffering for the sins of all mankind, even after asking for the pain to go away, He still said, “Not my will, but thine, be done.” (See Luke 22:42.)
Studying Christ’s Atonement helped me understand that Heavenly Father and the Savior love me despite my shortcomings and my sins, but I still struggled to understand why They love me the way They do.
I finally found my answer after pondering Doctrine and Covenants 18:10: “Remember the worth of souls is great in the sight of God.” This verse wasn’t new to me—I’d heard and read it dozens of times. However, this time the Spirit helped me understand that this verse did not just mean that it is God’s opinion that souls are valuable, as I had always interpreted it before. No, “the sight of God” means so much more.
In my limited sight, I was only seeing my poor choices in the moment. I was imagining myself making those same choices throughout the rest of my life. I was not seeing through God’s sight; He sees not only my current situation but also my potential.
Both Heavenly Father and Jesus Christ know perfectly well that I have made and will make many mistakes. And through Their heavenly eternal perspective, They also see the total worth of my soul—They see what I can become. This is why Christ paid the price for my sins in Gethsemane and on the cross, even after understanding all the wrong that I would do.
Now, I know I’m not perfect. I will continue to fall short as I learn to be more like Christ. However, now I understand that when He said, “What manner of men ought ye to be? Verily I say unto you, even as I am” (3 Nephi 27:27), being “even as He is” includes having the heavenly vision to see my potential. Reaching that potential won’t be immediate. It likely won’t even be in this life. But I know by embracing the gift of repentance and focusing on Christ, I can look past the mistakes I make each day to see myself even as He is—even as I can become.

In April 1990, Jakub and I hitchhiked to Austria. In Vienna we met two nice women standing on the sidewalk of a busy street. One of them was holding the Book of Mormon in Polish. She told us about Jesus’s visit to the people of ancient America and promised to mail the book to our homes if we gave her our addresses. We also opened our address books and copied addresses of many of our friends. We thought it would be a nice surprise for them to receive a gift.
A few months later the Poland Warsaw Mission was established, and four missionaries arrived in our city. Later, I learned that the large number of “referrals”—our friends’ addresses—played a key role in the decision to open our city for the missionaries. To my surprise a few months later, Jakub told me that two “Mormon” missionaries had visited him and that he had decided to join their church.

In a remote part of Ireland, Brid Harrington lived with her father and mother in a thatched cottage covered with ivy. A low stone wall surrounded the yard and yellow primroses, daffodils, and roses filled the summer air with perfume.
One morning as the sun rose over Wicklow Mountain, Brid yawned and stretched and wiped her clenched fingers across her eyes. Getting out of bed, she swung her window open wide and leaned on the windowsill. A song thrush was singing in a nearby tree, and the sheep were grazing down by the lake beyond.
“Brid!” Mother called. “Breakfast’s on, luv!”
She quickly splashed her face with water from the basin, made her bed, and dressed. Her mouth was watering for honey and biscuits as she hurried toward the kitchen.
“The road’s up,” Father explained as they ate. “I don’t know how we’ll get the sugar beets to market,” he sighed, “and we surely need the money.”
“Can you go by way of Woodenbridge?” Mother asked hopefully.
“The bridge would never hold my weight and the beets at the same time,” Father explained.
“Can’t I pull them?” Brid asked brightly.
“No, lass, you might not have the strength to pull the cart.”
“But I’m strong, Father. I could pull the sugar beets, I’m sure. The bridge could certainly hold me,” Brid pleaded, “and I did help with the planting.”
“If we don’t get the beets to market,” Mother added, “we’ll lose the crop, that’s sure, and all our work for nothing.”
Brid’s father was thoughtful for a few minutes. Mother’s look showed her mixed feelings. Finally, he spoke. “You’d have to stay to the middle of the bridge then, and be very careful. Still, it’s a worry.”
Brid ran around the table and hugged him. “I’ll be ever so careful,” she promised happily.
“Well then, that’s settled,” Father said, sighing with relief. “Will you keep the sheep in pasture, Mother, and not forget them while you do your chores?”
“Sean Harrington! I’ve kept sheep in pasture for years! Now off with the two of you and be careful!” Mother said, smiling.
Brid helped her father load the wooden cart and, waving a kiss to her mother, they followed the path through the fields of yellow gorse to Woodenbridge. When they came to the river, the swollen stream was lapping at the planking. Beyond the bridge and farther downstream, a small waterfall churned and splashed.
“Mind you stay to the middle, and don’t look down!” Father shouted over the roar of the water. “I’ll wait right here for you!” he added assuringly.
Brid stepped carefully onto the bridge but, when she reached the halfway point, a wheel wedged between the planks and she glanced down. Between the boards, she could see the white swirling water. Suddenly she felt dizzy. Closing her eyes a moment to steady her balance, Brid glanced back at her father who gave an encouraging smile and then waved her on. She returned the motion with a smile. Then tugging at the wheel with all her strength, she worked it free. Brid glanced over the side of the bridge. Her legs felt wobbly and she couldn’t move!
“Look up! Look up, lass!” Father called.
Brid looked at the sky. A lone songbird circled slowly overhead. The sky was blue and the sun shone brightly. She started to sing to herself, “Look up, look up.” Then with her eyes straight ahead, she pulled the cart safely to the other side.
“I made it! I made it!” she called jubilantly to her father.
He waved back. “Good lass! I’ll be with you in a minute!” And he stepped lightly across the bridge. Then together they continued to market.
“I hear the road is up,” Mr. Molloy said while counting out their pay for the beets. “Do you know how long they’ll be working on it?”
“No,” answered Father, putting his arm around Brid. “We had to come by way of Woodenbridge, and Brid had to pull the cart over by herself.”
“That was a brave thing to do, lass,” Mr. Molloy said. “By tomorrow the price for sugar beets will be going down, I’m afraid. It was a good thing you made it today.”
Brid and her father hurried back to the bridge. Father crossed with the empty cart first to see if it would still hold and then waited for Brid.
“Keep your eyes on me, lass,” Father called.
Brid took a deep breath and stared straight ahead, keeping her eyes on her father. Slowly she crossed Woodenbridge for the second time that day.
“Good girl!” her father cried, and hugged her tightly. “You are a brave one.”
“I was afraid I would fall,” Brid confessed, smiling nervously.
“But you did as you were asked and you did just fine.”
“Was I a help, Father?”
“The best little helper I could ever have had. I’m very proud of you. Your mother will be proud too,” he added. “You saved our crop, young lady!”
Brid climbed into the cart and dangled her legs over the sides. And while Father pulled her along, their happy singing echoed throughout the countryside.

The building of this structure has been a bold undertaking. We worried about it. We prayed about it. We listened for the whisperings of the Spirit concerning it. And only when we felt the confirming voice of the Lord did we determine to go forward.
At the general conference of April 1996, I said: “I regret that many who wish to meet with us in the Tabernacle this morning are unable to get in. There are very many out on the grounds. This unique and remarkable hall, built by our pioneer forebears and dedicated to the worship of the Lord, comfortably seats about 6,000. Some of you seated on those hard benches for two hours may question the word comfortably.
“My heart reaches out to those who wish[ed] to get in and could not be accommodated. About a year ago I suggested to the Brethren that perhaps the time has come when we should study the feasibility of constructing another dedicated house of worship on a much larger scale that would accommodate three or four times the number who can be seated in this building” (in Conference Report, Apr. 1996, 88–89; or Ensign, May 1996, 65).
The vision of a new hall was clearly in mind. Various architectural schemes were studied. One was finally selected. It included a massive structure to seat 21,000 with a theater accommodating another thousand. There would be no interior pillars to obstruct the view of the speaker. There would be trees and running water on the roof.
Ground was broken July 24, 1997, the 150th anniversary of the arrival of the first pioneers in this valley. That was an historic event.
We did not know it at the time, but in 1853 Brigham Young, in speaking of temples, said, “The time will come when … we shall build … on the top, groves and fish ponds” (Deseret News Weekly, 30 Apr. 1853, 46).
In 1924 Elder James E. Talmage of the Council of the Twelve wrote, “I have long seen the possible erection of a great pavilion on the north side of the Tabernacle, seating perhaps twenty thousand people or even double that number, with amplifiers capable of making all hear the addresses given from the Tabernacle stands, and in addition to this a connection with the broadcasting system, with receivers in the several chapels or other meeting houses throughout the intermountain region” (journal of James E. Talmage, 29 Aug. 1924, Special Collections and Manuscripts, Harold B. Lee Library, Brigham Young University, Provo, Utah).
In 1940 the First Presidency and the Twelve had their architect draw up a plan of a building that would seat 19,000 and would stand where this building stands. That was 60 years ago. They thought about it, they talked about it, but finally they dropped the idea entirely.
These statements and actions were wonderfully prophetic. We knew nothing about them. All of them have come to our attention since we began this construction.
We have not built a temple with trees and fishponds on the roof. But on this edifice we have many trees and running water. Brigham Young may have foreseen this structure very near the temple. We have what Brother Talmage thought of, and much, much more. These services will not only be heard by all who are seated in the Conference Center, they will be carried by radio, television, and cable, and they will be transmitted by satellite to Europe, to Mexico, to South America. We reach far beyond the intermountain area of which Brother Talmage spoke. We reach beyond the confines of the United States and Canada. We essentially reach across the world.
This is truly a magnificent building. I know of no other comparable structure built primarily as a hall of worship that is so large and that will seat so many. It is beautiful in its design, in its appointments, and in its wonderful utility. It is built of reinforced concrete to the highest seismic codes required in this area. The concrete is faced with granite taken from the same quarry as was the stone for the temple. Both buildings even carry the blemishes of that granite.
The interior is beautiful and wonderfully impressive. It is huge, and it is constructed in such a way that nothing obstructs the view of the speaker. The carpets, the marble floors, the decorated walls, the handsome hardware, the wonderful wood all bespeak utility, with a touch of elegance.
It will prove to be a great addition to this city. Not only will our general conferences be held here, and some other religious meetings, but it will serve as a cultural center for the very best artistic presentations. We hope that those not of our faith will come here, experience the ambience of this beautiful place, and feel grateful for its presence. We thank all who have worked so hard to bring it to this stage—the architects, with whom we have had many meetings; the general contractors, three of whom have worked together; the subcontractors; and the hundreds of craftsmen who have labored here; the construction supervisor; the city building inspectors; and everyone who has had a hand in this project. They have all joined in a herculean effort so that we might meet together this morning. Many of them are with us, I am happy to say.
And now, my brothers and sisters, I would like to tell you about another feature of this wonderful building. If I get a little personal and even a little sentimental, I hope you will forgive me.
I love trees. When I was a boy we lived on a farm in the summer, a fruit farm. Every year at this season we planted trees. I think I have never missed a spring since I was married, except for two or three years when we were absent from the city, that I have not planted trees, at least one or two—fruit trees, shade trees, ornamental trees, and spruce, fir, and pine among the conifers. I love trees.
Well, some 36 years ago I planted a black walnut. It was in a crowded area where it grew straight and tall to get the sunlight. A year ago, for some reason it died. But walnut is a precious furniture wood. I called Brother Ben Banks of the Seventy, who, before giving his full time to the Church, was in the business of hardwood lumber. He brought his two sons, one a bishop and the other recently released as a bishop and who now run the business, to look at the tree. From all they could tell it was solid, good, and beautiful wood. One of them suggested that it would make a pulpit for this hall. The idea excited me. The tree was cut down and then cut into two heavy logs. Then followed the long process of drying, first naturally and then kiln drying. The logs were cut into boards at a sawmill in Salem, Utah. The boards were then taken to Fetzer’s woodworking plant, where expert craftsmen designed and built this magnificent pulpit with that wood.
The end product is beautiful. I wish all of you could examine it closely. It represents superb workmanship, and here I am speaking to you from the tree I grew in my backyard, where my children played and also grew.
It is an emotional thing for me. I have planted another black walnut or two. I will be long gone before they mature. When that day comes and this beautiful pulpit has grown old, perhaps one of them will do to make a replacement. To Elder Banks and his sons, Ben and Bradley, and to the skilled workers who have designed and built this, I offer my profound thanks for making it possible to have a small touch of mine in this great hall where the voices of prophets will go out to all the world in testimony of the Redeemer of mankind.
And so to all who have made this sacred edifice possible, and to all of you who are here assembled on this historic occasion, I express gratitude and appreciation, my love and my thanks for this day and this sacred and beautiful house of worship, in the name of Jesus Christ, amen.

Gerard and Annie had met in college, when both were working toward degrees in civil engineering. They were married and had their first child while still in school. After graduation, Gerard needed to complete his military obligations, so Annie earned the living for the family.
“While Annie worked,” Gerard says, “our children were cared for by a nurse. Although the conditions were good, it was not like having Mom there. I had been home only one month from my military service when Annie decided she should no longer wait to apply the counsel of the prophet and stay home with our family. We will always remember the joy of our little ones when she announced her decision. Our little son collected as many stones as there were days from then until Mom would be home full-time. Each day he threw away one little stone until the time came to have his mother home.
“Annie has never regretted her decision. She has been a wonderful mother to our seven children and has been a great support to me. She has also served in the community, especially in the parents’ associations for our children’s schools.”

The bugle blared, and Elizabeth knew it was time for morning prayers. The night had seemed so short, and her weary little body shook in the chilly autumn air. She quickly pulled her long ragged dress over her head and tugged her worn boots over her tired feet. Mother met her with little John, and together they walked to the center of the handcart circle where her father, John, stood with his bugle.
Father was the bugler for the company. Each morning he called the company to prayer. Afterward, his bugle call started the carts on the trail. At night he called them to a halt. It was also his job to ration out the flour.
How sad he looks today, Elizabeth thought as she longed for the time when things would be nice again. Her body was always tired now, and her stomach was never full.
Everyone had been happy that day in August when Edward Martin had led this band of 576 handcart-pulling Saints on the first leg of their overland journey to Zion. They were so confident the Lord would protect them that they ignored President Brigham Young’s advice to start their journey early in the warm season with carts made of well-seasoned wood.
Because of a misunderstanding between English and American agents, the handcarts for the last two companies, headed by Captains Martin and Willie, had not been ready when the immigrants arrived in Iowa City from England. Ignoring warnings from experienced frontiersmen, the enthusiastic Saints stocked their small boxlike carts with flour, bedding, cooking utensils, and clothing for the long journey. Only seventeen pounds of personal belongings were allowed for each person; even that would be difficult to push and pull up steep hills and through cold rivers.
The green wood the carts were made from soon dried out on the long, hot journey and fell apart. When supplies were shifted to other carts, badly needed clothing and bedding were discarded.
The sound of sobs and sighs brought Elizabeth’s thoughts back to the present. Elizabeth could see tears running down her father’s face, too, as he reported to the company that he had just rationed out the last of the flour. Elizabeth knew that the Lord had always taken care of them before, and she prayed that somehow they would be taken care of now.
Gathering their strength, the pioneers pushed forward, and the faint strains of a familiar hymn could be heard above the creaking wheels of the carts. The snow that had begun to fall as they crossed the partially frozen North Platte River had turned into a blizzard. Father took Elizabeth and John into his arms and explained to them that the exhausted Saints could no longer go on. They would rest here until the Lord found a way to take care of them.
Father and Mother took out their battered tin plates and dug away at the deep snow to make a clearing for their tent. With great effort Father pounded the tent pegs into the frozen ground. Here the family waited with uncertainty.
As the days dragged on, a number of the Saints died from hunger, cold, and exhaustion. The food supply was now completely gone. Elizabeth and the other children had begun to scavenge the area for anything they could find to eat.
One day the children wandered among the willows, eating the bark from young trees to take the edge off their hunger. Suddenly a group of horsemen appeared at the top of a nearby hill. Indians! was Elizabeth’s first thought, but the frightened children were too weak to scamper off. As the horsemen approached, Elizabeth saw that the riders were members of a rescue party. The children were happy to see them and happier still to taste the crackers they had brought. The crackers weren’t a feast, but they were enough to keep the emigrant company alive until wagons loaded with more nourishing provisions arrived four days later.
Finally Elizabeth’s tired and ragged family, together with the rest of their company, straggled into Salt Lake Valley. Word of their arrival preceded them, and Brigham Young had sent the local members home from worship meeting early. After announcing that the afternoon meeting would be omitted, President Young said, “I wish the sisters to go home and prepare to give those who have just arrived a mouthful of something to eat, and to wash them and nurse them up. You know that I would give more for a dish of pudding and milk or a baked potato and salt, were I in the situation of those persons who have just come in, than I would for all your prayers, though you were to stay here all afternoon and pray. Prayer is good, but when baked potatoes and milk are needed, prayer will not supply their place.” (Deseret News, December 10, 1856, p. 320.)
That night as Elizabeth snuggled down in a cozy warm bed at the home of one of the kind sisters, she dreamed of the delicious dinner she had just eaten. Her stomach was full for the first time in months. The aroma of warm food still clung to the air, and her eyes began to close. Elizabeth knew that prayer had seen her family safely across the long frozen plains. She thanked the Lord now for baked potatoes and milk!

After my mission to Taiwan, I thought international law would be a good career choice. As Christy and I considered that possible future, we understood that five more years of expensive education lay ahead.

The U.S. economy was in a deep recession and our funds were limited, so we reasoned that joining the Air Force ROTC would be a wise choice to pay for my schooling. But as I took the required tests and filled out the paperwork, we just could not get comfortable making that commitment. No stupor of thought or dark feelings came—only an absence of peace.

That seemingly illogical financial decision was inspired, in part, because I would have been a horrible lawyer!

And, of course, they like to have fun, too. Some of them got a chance one day when a New Era reporter and a Church photographer hit town wanting to see the countryside. Chile Osorno Mission president Lester Haymore graciously consented to serve as chauffeur, six seminary students agreed to be guides, and the trip to Los Saltos de Petrohué (Petrohué Falls) was underway.
The road lay through forests, past soaring mountains, and over rich upland meadows where cattle grazed. The group skirted Lake Llanquihue, largest lake in Chile and the home of slab-sided lunker trout. They rode through villages where oxen plodded and towns where automobiles rolled. In deep forests of green sunlight, hawks carved the sky overhead, and bird songs could be heard from the trees. Paced by guitar chords, the students sang as exuberantly as the birds.
Canta, canta, pajarito,
Canta, canta tu canción;
Canta, que la vida es triste
Y tu cantar me alegra el corazón.*
At Petrohué Falls, stone cliffs rose towering, precipice on precipice, like the edge of the world, and forests marched away to snow-crested volcanoes. The waters of the Petrohué River were an indescribable powder blue that taxed belief. This was no reflection of the sky, but the color of the water itself, a color to be found only in dreams and in Chile.
Through a thousand channels in the black volcanic rock, these menthol-blue waters frothed and roared downward into turquoise foam and delicious blue thunder. The rock walls below sent a sweet blue mist high in the air. The young men and women stood on a bridge over a fork of the falls, stung by the mist, shaken by the thunder, looking and looking and never getting enough of this magic river.
Their dark eyes filled with blue wonder; and with a hundred pauses for one last over-the-shoulder look, the students went back to their van and followed the Petrohué upstream to its source, Todos los Santos Lake. The same impossible blue as the river (varying to cold ultramarine in its depths), it stretched away to snow-capped mountains across the border in Argentina. Along its sides, towering mountains hunched down like shaggy green dragons taking long blue drinks.
Across a narrow arm of water, where the lake became the river, was a cabin. Behind it tall timber climbed the mountain to the sky. Before it rich alpine green ran down to the wind-rippled lake. On the shore was a pale blue rowboat with one oar dipped in sunlight. Just seeing the place brought thoughts of storybooks and enchanted forests, and a question. What would it be like to look out those windows every morning and see the Andes-topping sun warming the back of dragons—or to climb into the pale blue boat and row off between the deep blue sky and the soft blue waves?
Wrapped in the magic, the group walked along the black volcanic shore. Beyond, the white cones of Osorno Volcano wedged the sky. As they walked they threw volcanic rocks into the water, frolicked with a German shepherd that happened past, and sang the songs of Chile. Meanwhile, the sun curved down the sky, silvering the blue water and announcing that it was time to start for home. Reluctantly, they did.

“The greatest gift that you can give is when you give of yourself.” I have often heard this, but it never really affected me until one Christmas—a Christmas I will never forget.
It all started with a seminary project. We were asked to take a fruit basket to an elderly person. I had not wanted to go, but somehow I found myself at the seminary waiting for my class to arrive.
Some would call it a mere coincidence, but I saw the hand of the Lord in it when my class did not show up. Fortunately, my friend’s class was also going, and I was able to go along with them. I remember the conversations that we had on the way to the elderly man’s house:
Cindy, who was a little insecure but tried to cover up for it by talking incessantly, picked Jody out as an easy target for her taunting remarks. “Jody, who did you ask to the dance?”
Lisa understood Jody’s needs and shyness and answered quickly as Jody hesitated. “I’m taking Dave, in my history class. Jody, maybe we could double.”
Jody responded to Lisa’s sensitivity. “We really should. That sounds like a lot of fun. I’m taking Tom. I thought he played so well in the football game yesterday.”
That ended the dance conversation, but the radio kept playing and the conversation moved to another subject. No one in the car was really thinking about the old man we were going to see or what was in store. We were thinking more in terms of ourselves, and maybe that was why it came as such a shock when our car stopped in front of a worn-down house that looked deserted. There were tall weeds that had taken over the front lawn, the paint on his home was chipped, and there was a long crack in his front window.
As we got out of the car and looked around the neighborhood, we noticed that all the houses looked just the same as this man’s. The rain was pouring down, disturbing the sleeping dog that was lying in the gutter.
Not wanting to go any further, yet knowing we had better unless we wanted to drown in the rain, we proceeded to his front door. After ringing the doorbell and waiting for about two minutes, we turned around to go back to the car. Then we heard the screen door open. As we turned back to the house, we saw an elderly man clad in worn dresspants and an old sweater. He gave us a smile that without words said, “I wouldn’t even care if you had the wrong house; can we talk for a moment?”
We told him that we were from a local high school and that if he would allow us to we would like to come in and talk with him. He looked very shocked but welcomed us just the same.
As we entered the house, we were touched by a very strong spirit. His house wasn’t much—it consisted of a threadbare couch, a table, a small lamp, a chair, and one small evergreen branch that was decorated and served as his Christmas tree. You could see he didn’t have many material comforts, but we sensed he had something more; he had the Spirit of the Lord.
He invited us to sit down and chat for a few minutes. We sat down and told him we had prepared a story and a song that we would like to share with him. He said that would be just fine, and we proceeded with our program.
We told him our story and began our song. As we were singing “I Am a Child of God,” each of us felt his spirit and noticed the tears, but we continued on as best we could. As we came to the conclusion of the song, we were all in tears due to the special feeling radiating through the home.
When we stood up to leave, not wanting to but knowing we had better, the elderly man said, “This has meant so much to me. You see, last week my wife died, and we had the funeral two days ago. I have really dreaded this Christmas.”
As we gave him a final hug, he continued on with what he was saying. “You girls have brought a new light to this special occasion. I thank you, and I want you to know that you have made a lonely old man very happy.”
With tears in our eyes, we left his house very humbled and filled with the Spirit of the Lord. As we rode home in the car, there was no loud music, there was no talk of boys and dates. The car was filled with silence, but there was a joy that was felt by everyone.