Gospel Story Finder

The compassion and sensitivity developed in President Monson’s boyhood continued to be a major part of his life when he was called to be a bishop at age 22. Bishop Monson’s 67th Ward had more than 1,000 members, including 85 widows.
Every Christmas the young bishop took a week of his personal vacation time to visit and bring a gift to each of the widows in his ward. He continued to visit these sisters at Christmas for the next 47 years until the last widow passed away in 1998.

Before he joined the Church, Ian used to drink tea with his friends. He also went to cheering practice on Sundays, preparing to lead cheers at his school’s sporting events. But he stopped doing those things. Instead, he started going to church, even though he is the only one in his family who does. His father supports Ian in his Church attendance, and his stepmother, who is not a member, takes him to church and then picks him up afterward.
When asked why he comes to church when it would be easier to stay home, he says simply, “I come because I want to keep my faith strong.”

Sybil Ferguson is at present a business executive. As a young woman she had no plans for a professional career and was married right after high school. She spent a number of years raising a family, and after about 20 years of marriage she experienced the blahs of middle age. She was overweight, she didn’t like her appearance, and she didn’t feel very good about herself. She read a lot of books and developed a weight-loss program that worked for her. People were curious as to how she’d accomplished this feat, and so she shared her program with others. Finally, she opened a diet center in her home. That center was so successful she decided to franchise the program in other cities. After 12 years, her organization has 1,500 diet centers throughout the United States. This experience changed Sybil’s life. She has become a confident executive who does a lot of public speaking and has written a bestseller on losing weight.

I am a product of ministering from almost forty years ago. I had been baptized when I was nine years old, but my family had become less active during my twelfth year and so I drifted away. I started going to a different local church with my friend, who was my next-door neighbor. Over the next few years, life went on and after I married, I was contacted by my assigned Visiting Teachers. They called faithfully each month and over time set the foundation for Home Teachers to be assigned to our family. During those visits we never discussed the fact that I was not attending church; and my husband who knew very little about the Church and was not really interested in religion, didn’t feel pressured or uncomfortable accepting them into our home. We felt only genuine concern and friendship coming from them during their visits.
What struck us most was the kindness and joyful spirit that our Home and Visiting Teachers brought into our home. We developed a close relationship with one of our Home Teachers, who never ceased to offer his assistance when needed—inviting us into his home and in time, inviting me to a conference where Elder Thomas S. Monson (1927–2018), then of the Quorum of the Twelve Apostles, spoke.
During that conference it was as if Elder Monson knew what was in my heart and that he was speaking directly to me that day. I left with a strong desire to return to The Church of Jesus Christ of Latter-day Saints and to become once again a part of His fold. A few months later, after the missionary discussions, my son was baptized, and we started to attend Church.

In 1890–91, earnest efforts were being made to establish the beet sugar industry in our territory. Because of the financial panic of 1891, many who had signed (pledged to buy) for stock were unable to pay what they had pledged and I was sent east to secure the funds needed to establish the industry. Having failed in New York and Hartford to obtain all of the money required, I was subsequently sent to San Francisco, where one hundred thousand dollars was secured from Mr. Henry Wadsworth, cashier of Wells, Fargo and Company’s bank in that city. I am confident that my having been faithful when a boy in his employ, at the time he was agent of Wells, Fargo and Company, in Salt Lake City, had some influence in causing him to loan to my associates such a large sum, at a time when there was a great demand for money.

Thirty-eight years ago this month, Dean and I, then newlyweds, traveled to New Mexico to visit my parents. While there, my father took us on a day trip into the mountains in the northern part of the state. In the afternoon, we encountered a car stranded on the roadside with a flat tire. The driver told my father that his spare was also flat and he needed a ride to the nearest town to get the tire fixed. My father, seeing the man’s family inside the car, said to him, “You’ll never be able to get to town and back before dark. But listen, you have the same size wheel as mine. Take my spare, and the next time you come to Albuquerque, bring it back to me.”
The stranger, shocked by the offer, said, “But you don’t even know me.”
Daddy’s response, typical for him, was, “You’re an honest man, aren’t you? You’ll bring the tire back.”
A few weeks later I asked my dad about the spare tire. He told me that it had been returned.

You can see where this is going. With Rebecca’s permission, who is here with family in the Conference Center, I share her family’s story.
My parents, Elder Rulon and Sister Verda Rasband, were serving as a senior couple in the Florida Fort Lauderdale Mission. They were proselyting and by divine guidance knocked on the door of Rebecca’s home. She was just a teenager and loved listening to the music of the Osmonds, in particular our friend Donny—who is here with us today. She had listened to their media interviews and learned they were members of The Church of Jesus Christ of Latter-day Saints. She felt there was something different about them, and thinking it might be their religion, Rebecca spent two years researching the Church’s beliefs in the school library. So, when a kindly-looking couple knocked on her family’s door and introduced themselves as Latter-day Saint missionaries, she was taken back.
“My mother told me to get rid of them,” Rebecca later wrote, “but my heart said, ‘No.’ I looked into their faces, and I felt so much warmth and love. The memory still brings tears to my eyes and deep emotion to my heart.”
Rebecca invited them in, and my missionary parents shared a message with her, her two younger sisters, and, despite her objections, her mother.
Rebecca described to me: “Both your parents were wonderful in explaining any questions we had. I can still see their faces as if there was light surrounding them. We always hugged your mother when she left, and she always made a point of helping my mother feel comfortable and respected. Your father always had a sparkle in his eyes as he was teaching us about Jesus Christ. He tried to include my father in discussions and eventually won him over. My father was a chef at a local country club and started cooking dinners for your parents, including making your father’s favorite, key lime pie.”
When Elder and Sister Rasband asked Rebecca and her family to read the Book of Mormon, Rebecca did so in five days. She wanted to be baptized immediately, but the other members of her family were not ready. After four months, Rebecca insisted she be baptized and join the true Church. She recalled, “Every fiber of my soul knew it was true.” On April 5, 1979, missionaries baptized 19-year-old Rebecca, her mother, and two sisters. My father was a witness at the baptism.

I’ll never forget a lesson I learned as a young man, age 14, from a great leader. I went up to Scout Camp Kiesel east of Ogden in the summer of 1936. I reported at the lodge to our Scout executive. We called him “Uncle Dil.” You knew him as Elder S. Dilworth Young. Uncle Dil was our Scout executive. He had long legs. He was as tall as a pine tree to every young boy. He didn’t smile much, but he knew and loved boys.
I went up to the lodge and reported to him. I said, “Uncle Dil, I would like to pass my cooking merit badge.”
And then in his encouraging way he said, “Do you think you can cook without killing somebody?” You know, that really builds your self-image to begin with.
I said, “I hope so.”
Then he said, “Have you got a buddy who can run?”
I said, “What do you mean?”
He said, “Well, someone who can run up here to the lodge from your campsite every time you cook something.”
I said, “Well, Bob’s over here.”
“Well, all right, you send Bob up every time you cook something, and the examiner will come down to your campsite and taste it.”
I said, “Great! Who’s going to be the examiner?”
He said, “You’re looking at him.” Now there was nothing in the Scout book that said I had to pass my cooking merit badge to Uncle Dil. I mean, there were a lot of men in camp. Why Uncle Dil? Boy, I went back to my camp and I wasn’t sure that I wanted to become an Eagle Scout if I had to cook for Uncle Dil. I’ll never forget that week.
I had to cook an omelet. I sent Bob up the hill, and down the trail came Uncle Dil. I can see those long legs to this day. He came down to my campfire, tasted my omelet, and didn’t even smile. He just kind of grunted and walked away. Next I baked my oven bread in a reflector oven. I sent Bob up the hill, and down came Uncle Dil again. He tasted it and said, “It’s kind of doughy on one side, isn’t it?” Then I baked a bread twist on a stick over a fire. Then came the stew. I did everything that week, and never worked so hard in my life to try to please somebody. At the end of the week, just as we were breaking camp, I went up to the lodge and I said, “Uncle Dil, did I pass?”
He asked, “Did you do everything, LaMar?”
I said, “Well, remember you came down to our camp, and I cooked those meals for you.”
For the second time he asked, “Did you do everything?”
“Well, yeah, Uncle Dil, there was the omelet, the oven bread, the stew, the twist.” I enumerated all the things I had prepared.
For the third time he asked, “LaMar, did you do everything?” By then I was a little exasperated, I took my Scout book, opened it to the cooking merit badge, and went down every requirement, reading aloud and checking it off. I got down to requirement number ten. Number ten said, “Carve and serve a complete meal.” He looked at me and I said, “Well, I’ve done that many times at home.”
Then he said, “You’ll have no objection, then, to coming to my home a week from Sunday at noon to carve a roast and serve dinner for us.” I could have died right on the spot. I mean, no way did it say that I had to go to Uncle Dil’s home to carve a roast and serve a meal.
I prepared all week—we never ate so well in all our lives as we did that week. It was during the depths of the depression, but every day that week my mother had a different kind of roast, and I would carve it and make it look nice.
I got up on Sunday morning, nervous as could be. I went to priesthood meeting and Sunday School. Then I got on my bike and rode the two miles up the foothills to 24th Street and Taylor Avenue. Uncle Dil lived in a great big, three-story, red-brick house. The lawn kind of sloped down at the front. I took my bike and put it up by the old wooden porch. I climbed up on the porch and nervously knocked on the door. No answer. So I knocked a little louder. No answer! I said to myself, “Good, he’s forgotten all about me.” I got on my bike, and started to ride off of the lawn, and I had just reached the sidewalk when he came around the corner in his car with his family. They were just returning from church.
He asked, “Where are you going, LaMar?”
I said, “Just to park my bike over by a tree.” I didn’t dare tell him that mentally I was halfway home.
He got out of the car and invited me to go into the kitchen with Sister Young, “Aunt Gladys.” “She’ll have things there for you to do.” I went into the kitchen, and we began to get out the food that had been cooking during Sunday meetings.
Do you know that when you carve meat you carve it across the grain? Well, she brought out the roast. I had never seen a roast like that in my life, before or since. I couldn’t even find a grain. I went to work on it and tried to make sure that I got the slices even. I never worked so hard in my life. That roast had more gristle and bone than I had ever seen. Finally I got it all together and took it to the dining room.
We sat down at the table, and then Uncle Dil had the nerve to say, “LaMar, will you say the blessing, please?” Now there was nothing in the merit badge book that said I had to say the blessing at Uncle Dil’s house. Oh, I’d done it at home all right, but this was a little different. I said the blessing on the food, not sure if I was being judged on my cooking merit badge or my ability to pray.
Things went pretty well until halfway through the meal. Uncle Dil said, “LaMar, we’ve run out of bread. Will you go in the kitchen and slice some more bread?” Now that’s where I almost met my Waterloo.
I got into the kitchen. Aunt Gladys had baked fresh bread the day before. I was sure that Uncle Dil hadn’t sharpened his butcher knife for several years. I took that butcher knife and started on that bread, and the harder I sawed, the flatter that bread got. I’d get a slice off, and then I’d stretch it back to size and place it on the plate. Then I’d slice another slice and stretch it back. I sliced a third one and stretched it also. Then I got the fourth piece and stretched it. Let’s see—there was one for Uncle Dil, Aunt Gladys, Leonore, and young Dil. I decided that I didn’t want any more bread. I decided that four slices of bread were enough.
I took the bread back into the dining room, and we finally got through eating. Then I had to help clear up the table and do the dishes. When I got through, I said, “Uncle Dil, did I pass?”
He said, “LaMar, did you do everything?”
I said, “I surely hope so.”
My cooking merit badge was the toughest merit badge I ever passed in my life—lots tougher than lifesaving. But Uncle Dil was trying to teach me a correct principle. He was teaching me to do my best, to never take a shortcut, and I have never forgotten that lesson. I don’t think he did either.

I guess Annabelle and I sort of grew up together. I was eleven years old when she died, just a few months ago. Dad didn’t see her one day when he was backing out of the driveway in our van. And I guess Annabelle didn’t see Dad. Not in time, anyway. Dad felt so bad. It was the first time I’d seen him cry since he bore his testimony last year at church and told about how we joined the Church.
I think we were all thinking about that this morning when we buried Annabelle under the plum tree in our backyard. Mom had wrapped Annabelle in some pretty green material, and we put her in the hole Dad had dug in the soft earth. Then we all sat quietly in a circle around the little open grave and thought about our cat. Dad called it paying our last respects.
Sunlight shined into Annabelle’s little grave through the limbs of the plumb tree. Mom said it was as though Heavenly Father was filling it with light to remind us that He is with us in our saddest moments—maybe especially then.
Dad said that we’d always be indebted to Annabelle for directing us in our own, unknowing way to the gospel of Jesus Christ and that just as that hole was filled with light, so our hearts will be, too, as we try in our own way each day to share His living truths with others.
We put some daisies from Mom’s flower garden on Annabelle’s grave, and I made a little picket fence around it out of sticks.
I know we will have other pets. Maybe a dog. Maybe another cat. Or maybe something else. But I’ll probably remember Annabelle the best—and that night on Temple Square.

Brother Brownie Tomlinson helped to demolish the interior of the old tabernacle and excavate the ground under and around it. His sons, Russell (13) and Shawn (11), assisted by hauling bricks and stones and doing other jobs that were safe for boys their age. They donated long hours and worked hard to prepare the site. Brother Tomlinson noticed that as Shawn became covered with white dust, it looked as if an angel were working among them. Although Shawn can’t remember feeling like an angel, he reported that it felt good to help build the temple. “I got to thinking about all the people who would be married and sealed and baptized there, and it was really special to be part of it.”

My experience applying to PhD programs was the opposite of my experience of finishing up my undergraduate degree. This time I felt very clear direction that I needed to get a doctorate, and I received some of the most distinct line-upon-line16 guidance of my life in the process. Because of how strong those promptings were, I figured that getting my PhD must be really important for me.

After I was accepted to Johns Hopkins University, I decided to visit the campus in Baltimore before making a final decision. I flew in on a Sunday so that I could visit a ward and get advice on where to live. I arrived at the Inner Harbor Ward church building early and took a seat on the back row of the chapel. As I waited for the service to begin, I heard a distinct voice in my mind say, “Ali, your PhD is important, but your experiences in this ward will be more important.” Because of this prompting, I made sure to find housing in the ward boundaries.

I learned so much from my associations with people in that ward. And I am so grateful for that prompting because I made sure that I prioritized the friendships and service opportunities that were extended to me. Otherwise, I think it may have been easy to put too much time and energy into my PhD and neglect building relationships with the people around me. There is not time to share the experiences I had with my ward, but I will say that it was because of the things I learned while serving with my ward family that I came to my dissertation topic. I believe I would have been far less successful in my program if I had not accepted both formal and informal opportunities to serve that allowed me to get to know the wonderful people in my Church community better.

Illustrations by Shauna Mooney Kawasaki
Matt: My snowman will be twice as big as yours!
Mandy: In your dreams!
Matt: OK, we’re even so far. But my snowman’s tummy will dwarf yours.
Mandy: Keep dreaming!
Matt: Uh, Mandy? I can’t seem to lift mine.
Mandy: I can’t lift mine either.
Matt: I guess maybe we’ll have to work together.
Mandy: Looks that way.
Matt and Mandy: Heave ho!
Matt: It’s just like I told you, Mandy—It’s better to work together than try to beat each other.
Mandy: You are so wise.

President David O. McKay was brought to tears while seeing the diverse group of students gathered at the elementary school in Laie back in 1921.
That was powerful but as he remembered that experience, he added, “but more impressive than that [flag raising ceremony] was our assembly in the old chapel that stood by. There we met as members of The Church of Jesus Christ—Hawaiians, Japanese, Chinese, Filipinos, all the races represented on this island. There we met as one, members of the Church, the restored Church of Christ. What an example in this little place of the purposes of our Father in Heaven to unite all peoples by the gospel of Jesus Christ.”

The highlight of our mission was the visit from the first members in Ukraine. We had prepared ourselves. The mission president’s wife spoke Russian, and even I learned part of one of the ordinances in Russian. These members had such a reverence for the house of the Lord. As they came and left, they bowed in humility. They were so happy they could receive their endowments, and many cried for joy and didn’t want to leave the temple.

We recently received a letter from an incarcerated person named Shawn, who had just received a requested Book of Mormon and Come, Follow Me manual. “I don’t know if I can possibly express to you my gratitude for sending it to me,” he wrote. “When I got the Book of Mormon, it was like a part of me was restored.” Shawn said that these materials changed, and even saved, his life. “The Spirit stirs my heart again. Heavenly Father hears my prayers. My faith has been strengthened beyond measure. I have a hope of life eternal. Thank you, thank you, thank you.”

Elizabeth touched the pine chest lovingly. Her fingers sought and found the tiny initials carved into the corner of it: “J.B.” For Joseph Buck. Her father.
“Why can’t we take the chest?” she asked her mother one more time. “It wouldn’t take up much room in the wagon. Papa made it for me. I can’t leave it. I can’t.”
She pretended not to notice the tears that gathered in Mama’s eyes as she continued packing, choosing what to take and what to leave behind.
Elizabeth felt a sudden rush of guilt at her selfishness. But how could she leave such an important part of her father behind? It was the only thing she had to remember him by. “I won’t take anything else, if I can take the chest,” she promised.
“Elizabeth,” Mama began in a tired voice, “it’s not my decision. The Burtons were kind enough to let us travel with them. There’s just no room for the chest.”
Elizabeth knew her mother was right. The Burtons had four small children. Their covered wagon was already filled, with barely room for a few of Elizabeth’s and her mother’s belongings. They would all have to walk by the wagon during the day and sleep under it at nights.
“Do you remember what your father said before … before he died?” Mama asked.
Elizabeth nodded. Just before he died of a fever the month before, he had whispered to her, “Be true to the gospel, child. It will sustain you.”
She’d been eight when she and her parents were baptized three years ago—she could still remember the special glow she felt when she emerged from the water. But what did that have to do with leaving behind the chest? “Did Papa want us to follow President Young’s counsel to go to a place so far away?” she asked.
“Yes, he did,” Mama said, adding gently, “I know that you don’t want to leave the chest behind, but remember that all of us are leaving things we treasure.”
Elizabeth followed her mother’s gaze around their home. It was small but clean and welcoming with its homespun curtains and Papa’s handcarved furniture. “I know, Mama,” she said. “I’m sorry.”
“I’m sorry to be leaving our home, too, but there is something even more precious that we are leaving behind.” Her mother led Elizabeth to the window and pointed outside.
Elizabeth saw the roses and petunias first. Though she knew it hurt Mama to leave the flowers she had so painstakingly nurtured, she also knew that Mama was pointing higher, at the Nauvoo Temple.
Elizabeth remembered how Mama had sold her piano and given the money to help raise the walls of the temple that now gleamed softly in the late afternoon sunlight. When Elizabeth had asked Mama how she could sacrifice her beautiful piano, Mama smiled. “It’s no sacrifice, Elizabeth, to give up something precious for something even more precious.”
“What could be more precious than your piano?” Elizabeth had asked. “You loved that piano, Mama.”
“The temple,” Mama had said simply. “I loved that piano especially because my mother gave it to me. But I love the Lord’s house much, much more.”
“Why did we build a temple when we have to leave it so soon?”
“The Lord commanded us to build a temple because it’s an important part of the gospel,” Mama said. “Without it, we couldn’t be sealed together for eternity.”
Elizabeth thought about that as they continued packing. Before she was baptized, she’d asked her father how he knew the Church was true.
He’d taken his time in answering. “I knew that we had found the true church when I learned of the temple.” He’d paused then, and tears had filled his eyes. “And I knew because I felt it here,” he said, touching his heart. “I still do.”
A warmth settled around Elizabeth’s own heart at the memory.
At last they were done. The pile of belongings to take with them to their new home was pitifully small. The house looked empty, forlorn, even though much of the furniture remained. Elizabeth’s pine chest sat in the corner. She trailed her fingers over the design in the pine, her fingers coming to rest again on the initials. After tracing the smooth grain of the wood one last time, she stood. She carried with her something far more precious that her papa had left her. The memory of his testimony, strong and sure, wrapped itself around her heart as she followed her mother out the door.

One of the choice privileges of a General Authority is perhaps thirty or forty times a year to visit the stakes of the Church and to be guests in the homes of stake presidents. I am certain we have seen firsthand some of the greatest homes there are in all the world.
I remember being assigned to a conference some time ago in a stake where the president was a dentist. It was evident from his home and furnishings he had a successful practice. I guess he could have given his children almost anything they could have wanted. However, he loved them enough to teach them responsibility. He moved from the city out into a rural area, where he was teaching his family the value of work.
How I enjoyed sitting with the children and having them describe the projects they had been assigned the responsibility for. With pride they would tell me how many eggs per day the chickens were producing, or how high the corn was, or how the cattle were in the field. This family had as their motto the 88th section of the Doctrine and Covenants, 119th verse: “Organize yourselves; prepare every needful thing; and establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God.”

Diligence was demonstrated by all members of the choir, but extraordinarily so by one precious mother whom I shall never forget. Just five days after the choir had left America, I was asked to inform her that her beautiful 37-year-old daughter had died after a long illness. The leaders of this sorrowing mother offered means for her to return home from Europe. She declined the offer. She and her family had already anticipated this possibility. Their decision had been made. It was not to be interpreted as a pattern for anyone else to follow, but for her alone. Her children and grandchildren had pleaded that she remain on assignment. So she continued in all diligence, never missing a single concert! She nobly fulfilled this scriptural counsel: “Therefore be diligent … in whatsoever difficult circumstances [you] may be” (D&C 6:18).

Her example can bless each of you, just as it did her family and me.

All of the Authorities who are here tonight could testify that in the reorganization of stakes they have had remarkable and inspiring experiences. I recall being assigned to reorganize a stake about 40 years ago. The president had suddenly died. The Brethren asked me to go down and speak at the funeral and reorganize the stake. I had never done this before. I was new as a General Authority. I was to be all alone.
When I arrived, I was taken to another town, where I participated in the funeral service. I asked all of the stake officers and the bishops to remain after the service and announced that a reorganization of the stake would take place the next evening.
I asked the mission president to sit with me as I interviewed the brethren, none of whom I knew. We interviewed late into the evening. I soon discovered there were problems in the stake. There were divisive feelings. When we were all through, I said to the mission president, “I am not satisfied. Are there not others?” He said, “I know of only one man whom we have not interviewed. He moved here rather recently on a transfer in his company. He is the second counselor in a bishopric. I do not know him well. He resides in another city.”
I said, “Let’s go see him.” We drove and went to the hotel where I would be staying for the night. Here I was, having interviewed all of these brethren and having not found one that I considered worthy to preside and having scheduled the reorganization for the next evening.
We arrived late at the hotel. I called the man; a sleepy voice answered the phone. I said that I wished to see him that evening. I apologized for calling him so late. He said, “I’ve just gone to bed, but I’ll put on my clothes and come.”
He came to the hotel. The conversation that followed was most interesting. He was a graduate of BYU in petroleum geology. He worked for a big oil company. He had served elsewhere in positions of responsibility in the Church. He knew the program of the Church. He had served a mission. He knew the gospel. He was mature in the Church. And the territory for which he was responsible as an employee of the oil company was exactly the same as the territory of the stake. I told him we would telephone him in the morning and excused him.
The mission president went on his way, and I went to bed.
At about three o’clock the next morning I awoke. Doubts began to flood my mind. This man was almost a total stranger to the people of the stake. I got out of bed and got on my knees and pleaded with the Lord for direction. I did not hear a voice, but I had a very distinct impression that said, “I told you who should be stake president. Why do you continue to ask?”
Ashamed of myself for troubling the Lord again, I went to bed and fell asleep. I phoned the man early the next morning and issued to him a call to serve as president of the stake. I asked him to select counselors.
That evening when people gathered for the meeting, there was much speculation as to who would be the stake president, but no one even thought of this man. When I announced his name, people looked at one another for a clue to discovering who he was. I had him come to the stand. I announced his counselors and had them come to the stand.
Even though they did not know him, the people sustained him. Things began to happen in that stake. The people had known for a long time that they needed a stake center, but they had been uncertain and argumentative as to where it should go. He went to work and within 18 months had a beautiful new stake center ready for dedication. He unified the stake. He traveled up and down, meeting the people and extending his love to them. That stake, which had grown tired, came to life and literally bubbled with new enthusiasm. It stands as a shining star in the large constellation of stakes in this Church.

I’ve seen this in my own family. My great-grandfather Martin Gassner was changed forever because a humble branch president answered the Savior’s call. In Germany in 1909, times were tough and money was tight. Martin worked as a welder in a pipe manufacturing plant. By his own admission, most paydays ended in drinking, smoking, and buying rounds at the pub. His wife finally warned him that if he didn’t change, she would leave.
One day, Martin’s coworker met him on the way to the pub with a crumpled religious booklet in his hand. He had found it on the street and told Martin that he felt something different after reading the pamphlet entitled Was wissen Sie von den Mormonen?, or What Do You Know About the Mormons? I’m certain that title has changed.
An address stamped on the back was just legible enough to decipher where the church was located. It was a considerable distance away, but they were moved by what they read and decided to take the train that Sunday to investigate. When they arrived, they found that the address was not the church they expected but a funeral home. Martin hesitated—because, really, a church in a funeral home sounded a little too much like a package deal.
But upstairs, in a rented hall, they found a small group of Saints. A man invited them to testimony meeting. Martin was touched by the Spirit and was so impressed by the simple, fervent testimonies that he bore his testimony. And it was there, in that most unlikely place, that he said he already knew it must be true.
Afterward the man introduced himself as the branch president and asked if they would return. Martin explained that he lived too far away and couldn’t afford the weekly trip. The branch president simply said, “Follow me.”
They walked a few blocks to a nearby factory where the branch president’s friend worked. After a short conversation, Martin and his friend were both offered jobs. Then the branch president led them to an apartment building and secured housing for their families.
All of this happened within two hours. Martin’s family moved the following week. Six months later they were baptized. The man once known as a hopeless drunk became so ardent in his new faith that people in town began calling him, perhaps not so affectionately, “the priest.”
As for the branch president, I cannot tell you his name—his identity has been lost to time. But I call him a disciple, ambassador, Christian, good Samaritan, and friend. His influence is still felt 116 years later, and I stand on the shoulders of his discipleship.
“There is a saying that you can count the seeds in an apple, but you can’t count the apples that come from one seed.” The seed planted by the branch president has produced countless fruit. Little would he have known that 48 years later, several generations of Martin’s family on both sides of the veil would be sealed in the Bern Switzerland Temple.