Gospel Story Finder

Many years ago during the summer of 1930, when I was 13 years of age, I was with a group of Boy Scouts hiking from Camp Logan to Camp Kiesel on the South Fork of the Ogden River. We had hiked over the Randolph Divide and made our camp at the base of Monte Cristo, where the chief Scout executive of the Ogden Council, S. Dilworth Young, joined us. He was a strong, vigorous man and stood tall and straight. I was soon to learn that he stood tall in many ways and that he exemplified the Scout Oath and the Scout Law.
It was on the afternoon of a beautiful summer day in August, and we had arrived at Monte Cristo a little early. We were busy at our camps making our fires and getting ready for the evening meal. S. Dilworth Young visited each group of boys at their campfires. When he came to our group, he asked us various questions to see how we were faring. One of his questions was most pointed and direct. He asked, “Did you put your fire out at your last campsite?” He then proceeded to tell us how that fire should have been put out. He directed his question to each of the boys in our patrol.
Most of the boys had apparently followed the directions for putting out their fires pretty well, but in my heart I knew that I had not put out my fire as he had specified. I was hoping that he would skip me in the questioning process, but he didn’t. He asked me the question, and I responded, “No sir, I did not put out the fire the way you described.” He then said, “Get your things packed. You and I are going back. We are going to put out that fire.” I said, “Well, it won’t be burning. It was almost out when we left.” He responded, “Well, we are going to make sure, anyway. As Boy Scouts, we are trusted not only to take care of our personal lives, but also to take care of our responsibilities to this beautiful earth and the land in which we live.”
I have never forgotten those words. Right then and there, I knew that S. Dilworth Young was a leader of boys and men. I also knew that he loved nature and that his highest goal in life was to be trusted.
He put on his pack and helped me with mine, and then we both took off back down the trail to our last campsite, which we had left early that morning. We arrived there late at night. He seemed to know right where it was. We came to the place where all of us had camped, and there were various campfire spots with logs that were still smoldering. He had a small bucket that he had brought with him. We found the stream nearby and carried water to the smoldering logs. Then, after each spark had been put out, we covered the logs and the campfire sites with damp earth.
By that time, it was too late to go back to Monte Cristo, so we slept in our sleeping bags there that night, and then we ate breakfast and proceeded back to Monte Cristo the next morning. About halfway back, I was so tired and my muscles ached so badly that it seemed I could go no farther. He took my pack, put it on his back with his own, and helped me the rest of the way into camp. Sometimes I was on his back also as we crossed a rough part of the terrain, or a stream, or some deep brush.
That day I really learned the beauty and the value of the Scout Oath and the Scout Law. Here was a leader who stood tall in my youthful eyes and taught me by example how I should be. He indeed taught me that a leader cannot delegate the power of example.
He also taught me how to trust. A little later in this trip as we approached Camp Kiesel, we came to a fork in the rivers. As I recall, one of the forks was called Bear Wallow Canyon and the other fork was called Wheatgrass. We rested there for a short period. Then S. Dilworth Young announced that there would be a contest to see which pair of Scouts would be the first to arrive at Camp Kiesel. He knew that it would be quite safe. The Scouts would just need to follow the canyons down and they would come into the South Fork of the Ogden River where Camp Kiesel lay.
The boys all chose partners, and I happened to be the only boy left who didn’t have a partner. None of the boys wanted to go with me, it seemed, because they thought that I would hold them back. S. Dilworth Young, seeing me standing there alone, called me over and asked why I didn’t have a partner. I said, “Well, none of the boys wanted me, but I will go alone, and I will beat all of them anyway.” His eyes twinkled, and he whispered some instructions in my ear. He said, “You stay right on top of this ridge, and you follow it all of the way down, never going down into the canyon, and you will get there way ahead of the other boys. The other boys will all head for the canyon and for the stream, and it winds around and around. By staying on the ridge, you will be going the shortest route, and you will get there an hour before any of the boys.”
I looked at him, and I knew that I could trust him. I knew that I wouldn’t get lost if I did what he told me to do. So I stayed on that ridge. Some places it was quite steep, but it was safe. Several hours later, from the last promontory, I could see the roofs of the cabins, the mess hall, and the American flag waving in the trees of Camp Kiesel. I was the first Scout to arrive. I had put my trust in that wonderful leader, and I had arrived safely. Later that night at the campfire, I was given a special award for being honest and for being the first boy to arrive in camp.
I was to come in contact with this great man at other times in my life. On every occasion he inspired me to be trustworthy and honest. I have found that two of the greatest things we can do are, first, to be trusted, and second, to trust.
The Scout Oath stands in my mind as one of the great oaths and covenants that we can make:
“On my honor I will do my best to do my duty to God and my country, to obey the Scout Law, to help other people at all times, to keep myself physically strong, mentally awake, and morally straight.”

In September of 1840, Joseph Smith, Sr. gathered his family around him. This venerable patriarch was dying and wanted to leave his blessing on his beloved wife and children. Hyrum, the eldest living son, asked his father to intercede with heaven when he arrived there so the enemies of the Church “may not have so much power” over the Latter-day Saints. Father Smith then laid his hands upon Hyrum’s head and blessed him to have “peace … sufficient … to accomplish the work which God has given you to do.” Knowing of Hyrum’s lifelong faithfulness, he concluded this last blessing with the promise that Hyrum would “be as firm as the pillars of heaven unto the end of [his] days.”

Some years ago in the early spring, I took my little niece Shelly’s hand in mine, and for hours we carefully picked our way from one rock to the next along a creek bed shaded by some tall trees. The gurgling water was like a musical accompaniment to the dance we were creating, as we would take a step, hesitate, reach, step forward, and then wait a moment to secure our balance.
Before long, we were drawn to an open meadow where some large cottonwood trees had been recently cut. Making my way through the tall grass, I held Shelly’s hand as she cautiously placed one foot ahead of the other, walking the full length of the tree and back again. We noticed in that springtime tender green shoots forcing their way through the earthy floor, and we saw the winter snow receding toward the mountain peaks. It seemed as though all of nature bore evidence of God’s creations and his great love for us.
Our afternoon activities continued until the evening breeze reminded us that our special day was coming to a close.
Approaching the narrow, steep garden path leading to my home, I let go of Shelly’s hand, allowing her to go first. Our hands stuck together for a moment. A bond had formed from the warmth of the day through our shared adventures.
Just before reaching the clearing near the house, we stopped. Bending down, I lifted Shelly up to see into a little nest built by a robin in the branch of a tree.
At the close of this memorable day, before tucking my little niece (whom my sister shares with me) into bed, we knelt together while she expressed her own thanks which included gratitude for the creek, the slippery rocks, the big tree, and the robin’s nest. Feeling a renewed appreciation for the same wonderful blessings, I tucked the covers around her and bent down for a goodnight kiss. Reaching up, placing both arms around my neck, and pulling me close to her, Shelly whispered, “I wish we were in the same family.”
“Shelly, my dear,” I quickly explained, “we are in the same family.”
“No, I mean the very same family. My last name is Larsen, and your last name is Kapp, and that isn’t the same. I mean, if you were my sister and we had the very same last name.”
Even though she was very young, I felt that she might sense security in our eternal relationship if I could somehow awaken within her a great eternal truth.
“Shelly, we really are in the very same family. You see, we are all our Heavenly Father’s children, every one of us, and that makes us members of one great family. We are brothers and sisters, and Jesus is our brother, too, our elder brother.”
“Then what is Jesus’ last name?” she asked.
“Shelly, we know our Savior as Jesus the Christ.” With the pure innocence of youth, she began to make us all one family by linking my first name with the surname “The Christ.”
“Oh, no, my dear! We don’t put our names together like that.”
“But why not?” she asked.
Wanting her to be aware of the sacredness of our relationship with the Savior, I tried to explain: “I guess maybe it’s because sometimes we are not good enough. I don’t feel worthy yet.”
With that, she raised up on her elbow. “What do you do that’s wrong? Why don’t you stop doing it, and then we can all be in the same family? We can all use His name.”
I pondered the answer to her simple questions. I heard in my mind words as though I was hearing them for the first time. And yet, it had been only two days since I had attended sacrament meeting where I had listened to the same words. I had heard them with my ears so often before, but now it seemed different. It was as though I was hearing them with my whole heart and soul: “… that they are willing to take upon them the name of thy Son, and always remember him and keep his commandments which he has given them …” (D&C 20:77).
As I held Shelly’s little hand in mine for one last squeeze before tiptoeing from her room that evening some years ago, a feeling of gratitude and reverence came flooding forth as I realized that while her hand had been in mine for most of the afternoon as I helped her through the creek, across the rocks, and over the tree and lifted her up to see the miracle of life unfolding in a robin’s nest, this child led me to begin a search that would lead me to a better understanding of a great eternal truth. King Benjamin explained it for us:
“And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters” (Mosiah 5:7).
We can all be members of the same family. If you’re doing something you shouldn’t, consider Shelly’s question to me: Why don’t you stop? It may not always be easy, but with his help we can overcome.

Lisa’s family had moved to town two years ago. She was so outgoing and friendly that she soon had become accepted as one of the group, both in high school and in the Church.

But she hadn’t always been the way she was now. In ninth grade, in another town, there had been some problems. She doubted if her parents were even aware of what they were. One night at a party some things had happened that never should have.

For the longest time, she had kept it covered up. Months drifted by. On the surface Lisa was the same as always, but on the inside, she worried that God had not forgiven her. She prayed every day for forgiveness.

But then one day the bishop gave her a birthday interview. She’d been in interviews before and had always managed to avoid talking about the thing which still troubled her. But in this interview, for some reason, her bishop made her aware of a scripture. Maybe she’d heard it before, but for some reason, this time it seemed to be just for her.

“Lisa, would you read this out loud?” the bishop had asked.

She read from the 58th section of the Doctrine and Covenants, verses 42–43 [D&C 58:42–43]: “Behold, he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more. By this ye may know if a man repenteth of his sins—behold, he will confess them and forsake them.”

The scripture gave her the courage she needed to tell the bishop about what had happened, and with his counsel, she was eventually able to complete the steps of repentance.

And now she knew for certain that the Lord had forgiven her, and she wasn’t weighed down with guilt any longer. She would never forget how wonderful it was to feel all the guilt and shame being lifted off her shoulders, to feel that Father in Heaven had accepted her repentance, and that the atonement of the Savior made it possible for her to be forgiven of the mistake she had made.

After that experience, lessons about the Savior became very important to her, for she knew that she herself owed so much to him for what he had done for her.

Lisa stood up. Nobody in the ward knew about her past. And she would never tell them either because it would serve no purpose. But there was one thing she wanted them to know about.

“I’m grateful that Jesus loved us enough to take upon him our sins and make it possible for us to repent …”

When my Great-Grandma Edwards died, my sister, Mia, and I were sad. Even though my parents told us we would see our great-grandma again someday and be a family forever, we were worried.
My dad told us that we could pray to have our questions about Grandma Edwards answered at general conference. I prayed to know if Grandma Edwards was happy. Mia prayed to know if Grandma Edwards was with her husband and daughter, who had already died.
During the Sunday morning session of conference, we listened, and we heard the prophet answer our questions! President Monson said that when people die, it’s as if they go into a room filled with all the family members they love who died before them. So Mia knew that Grandma Edwards was with her husband and daughter. Then President Monson read a part from the Book of Mormon that says the spirits of the righteous go to a state of happiness (see Alma 40:11–12).1 Grandma Edwards had always tried to choose the right, so I knew she was happy.
Mia and I were so happy to know that the prophet speaks for God and that God answers our prayers. We aren’t worried about Grandma Edwards anymore. We know that if we follow her example of choosing the right, someday we will see her again.

When missionaries of The Church of Jesus Christ of Latter-day Saints started teaching his family, Isaac Kojo Botwe made it clear from the beginning that he was not interested.
“I would abandon them in the sitting room, go into the boys’ room, and smoke my dirty pipe,” he says, laughing as he recalls what followed. Soon he decided that he really ought to listen to what the missionaries were saying. Not long afterward, he decided that he needed to give up that “dirty pipe” and live the Word of Wisdom.
Elder Mark Owusu, one of the missionaries who taught him, remembers that Isaac Botwe had his children gather his pipes, his tobacco, and his coffee—and then he set fire to the lot of it!
Isaac, his wife, Frances, and their children of baptismal age came into the Church together in 1987. Today, Isaac is bishop of the Takoradi Ward, Cape Coast Ghana Stake. His family has an extensive history of service to the Church. So, too, does Mark Owusu, who has served in a variety of teaching and leadership positions since his mission.

“Our Area Presidency has challenged us to read the Book of Mormon before stake conference. Will you try?” my dad asked me. “I’ll try,” I said reluctantly. I was reluctant because I had recently been in a bicycle accident, where I had received a fairly serious concussion. I remember the exact date of my accident—July 27, 1993—because it was my younger brother Brent’s 12th birthday.
The morning of Brent’s birthday, I realized I still did not have a present for him, so I decided to ride my bicycle to a store to find something. The store was about a mile away, and getting there required that I ride along a busy state highway. Thinking I would be safer, I rode on a seldom-used sidewalk that runs by some condominiums not far from my home. Toward the bottom of the hill, the sidewalk becomes uneven and is covered with sand, dirt, and plants. The sidewalk was not easily seen from either the highway or the condos. I headed down the hill, picking up speed as I went. But my trip didn’t take me where I had planned to go. I ended up in the hospital instead.
To this day, I have no memory of what happened. All I know is that I was in pain. I had more than 40 stitches over one eye and on my chin, and I had bandages over other cuts and scrapes. I later learned that two teenage boys had found me. They had contacted a neighbor, who had called my mom and the paramedics.
Five days later, I was still delirious. While I was in the hospital and at home, many loving people in our ward visited me and brought me gifts—although I can’t remember most of it.
Later, my parents had a speech pathologist test me. The tests showed moderate to severe impairment of my ability to retrieve general information, organize thoughts, and speak intelligently. My “mental age” had dropped. Although I was nearly 15 years old, I was performing at the level of a 12-year-old. One of the most frustrating problems was that I couldn’t read. I could see the words, but my mind couldn’t process them. It was almost as if I had forgotten how to read. So my dad’s challenge to read the Book of Mormon within a two-month period would be an immense difficulty.
That night, I knelt by my bed to pray to Heavenly Father. During my prayer, I felt strongly that if Heavenly Father wanted me to read the Book of Mormon, he would help me. After the prayer, I got up, sat in bed, and opened the Book of Mormon to the first page. I slowly looked at the words in front of me and began, “I, Nephi, having been born of goodly parents. …” I was reading! I could actually understand the words! Part of me was totally amazed and excited. Yet part of me wasn’t surprised at all. Somehow I had a complete assurance that I would be able to read the Book of Mormon if it were the Lord’s will.
After only one month, I finished that great book of scripture. The Lord and the Book of Mormon had taught me how to read again. More important, my faith in Heavenly Father increased, as did my testimony of prayer and the scriptures.
I’m grateful that my dad challenged me to read the Book of Mormon. Because of that challenge, I was able to understand that Heavenly Father can bless us in our trials. I’m also grateful for miracles—not only for the miraculous coming forth of the Book of Mormon, or for the miraculous Restoration of the gospel, but for miracles that continue to happen today to people like me.

I know how real the hooks of mortality can be. One Sunday, as a new convert, I was teaching a priesthood class when an unsettling conversation arose. I struggled to finish my lesson. I took offense and felt that I was the victim. Without saying a word, I headed for the exit with the idea that I would not return to church for a while.
At that very moment, a concerned priesthood holder stood in front of me. He lovingly invited me to focus on Christ and not on the situation we had experienced in class. As I looked back on the experience with him, he shared with me that he heard a voice tell him, “Go after him; he is important to me.”
My dear friends, we are all important to Him. President Nelson taught that “because of our covenant with God, He will never tire in His efforts to help us, and we will never exhaust His merciful patience with us.” Our divine nature and covenant relationship with God entitle us to receive divine help.

Lucy and her older sisters entered an art contest at their school about making the world a better place. Lucy wanted to paint a heart. She said, “The world be a better place if we have love in our hearts.”
When Lucy found out that her painting won the contest, she told her sister Ruby, “Yours is so good. I wish you would have won instead of me.” Then Lucy couldn’t believe it when she found out her painting won the contest for the whole United States too!

Seventh, avoid spiritual manipulation
When I was a freshman at BYU, a young man told me that it had been revealed to him that we were to be married. We had never even been on a date! I was confused! I called home and cried to my dad, “Do I have to marry him?” My dad simply asked, “Do you love him?” A big fat “no!” flew from my mouth. “Then why would you marry him?”

It is inappropriate to impose our own revelation upon others. In my meetings with apostles and prophets, I never heard them say, “God told me” or “The Spirit said to me.” I refer to these types of expressions as spiritual manipulation. They suggest that we are the only ones entitled to inspiration, leaving others to wonder about their own ability to understand the Spirit.

Katy and her brother Christian set their bikes on the grass.
“Want to get ice cream at the store?” Christian asked.
“Yes!” Katy said. It was hot outside, and biking was hard work. Ice cream sounded perfect!
Katy ran inside. She found the little bag where she kept her money. When she opened it, she frowned. She didn’t have enough money for ice cream.
Then she glanced at the jar of money on her shelf. She kept her tithing money there to give to the bishop. There was enough money for ice cream in there!
Katy took some money from her tithing jar. Then she and Christian hurried to the store and picked the flavors they wanted. Katy felt a little guilty as she licked her chocolate ice-cream cone. But she hadn’t taken very much money. She could pay it back later.
A few weeks later, Katy went to get ice cream again. She still didn’t have enough money, so she took a little more from her tithing jar. I’ll pay this back too, she told herself.
Katy kept taking money from her tithing jar. She always promised to pay it back. But it got hard to remember how much she had taken. And she didn’t have enough money to replace it.
Soon it was time for her family’s tithing interview. They would meet with Bishop Leavitt. He would ask each of them if they had paid a full tithing on all the money they earned that year.
That Sunday, Katy put the rest of her tithing money in an envelope and gave it to the bishop. But she knew it wasn’t enough. Her stomach felt sick.
Later, Katy’s family sat together in Bishop Leavitt’s office.
“Are you a full-tithe payer?” Bishop Leavitt asked Christian.
“Yes!” Christian said.
Katy shifted in her chair. Would it be OK to tell him that she was a full-tithe payer too? She hadn’t paid all her tithing yet, but she was going to!
“Are you a full-tithe payer?” Bishop Leavitt asked Katy.
Katy looked down. It would be wrong to lie.
“No,” she said quietly. “I used some of my tithing money to buy ice cream.”
“I know Heavenly Father is grateful for the tithing you did pay. And when we make a wrong choice, we can repent and try to do better.” Bishop Leavitt smiled at Katy. “I know you will try to pay all your tithing in the future.”
Katy nodded. She wanted to be a full-tithe payer!
The next time she earned some money, Katy put 10 percent in her tithing jar. Then she put in a little more. Is this enough to replace what I took? she wondered. She added even more, just in case.
But she still felt guilty. Maybe she could pay even more tithing until she felt she had replaced it all. She put her head in her hands.
Mom came into the room. “What’s wrong?”
Katy sighed. “I don’t know how much tithing I need to pay to make up for what I spent.”
Mom gave Katy a hug. “I’m glad you want to fix your mistake,” she said. “But sometimes we just need to start where we are and try again. Heavenly Father will forgive us when we do our best to repent.”
Was that true? Even for her tithing mistake?
When Mom left, Katy prayed. “Heavenly Father, I’m sorry that I didn’t pay all my tithing. I want to pay it back, but I don’t know how much I owe. Will You forgive me and let me start over and try again?”
Katy felt peaceful. It felt good to ask for forgiveness. She knew that Heavenly Father would help her do better from then on!
Illustration by Matt Smith

My bishop and I sat in his small, organized office. He peered at me through his glasses. “A patriarchal blessing is like a blessing from Heavenly Father. And as you go through life, little by little, more of your blessing will make sense.”
I got up from the small wooden chair and shook the bishop’s hand. He then gave me a patriarchal blessing recommend. I thanked him and left the office.
Lately I had been pondering some questions. Does Heavenly Father really love me? Does he really know who I am? Does he know me individually and love me for who I am, not just because I’m one of his daughters?
I would try to come up with as many answers as I possibly could. “God loves you because you’re his daughter,” my teachers would tell our class during Young Women lessons.
“You should feel special because you’re a child of God,” my Primary teachers had told me.
I knew those things were true. I knew he loved me. I knew I was a child of God. But would Heavenly Father be able to point me out among all of his children? Did he love me for my qualities, my personality?
I rode to the church house with my mother and walked briskly to that small office where the patriarch was waiting. He was an elderly man with a smile and soft, kind eyes.
He gave us a quick review of what a patriarchal blessing is and how sacred it is. He then put his hands on my head and began talking for my Heavenly Father.
I listened closely to every word he said. I felt the Spirit so strongly at times I couldn’t help crying. I received the answer my heart had wanted to hear: “I assure you that your Heavenly Father knows you well and loves you.” The patriarch also mentioned several things only my Heavenly Father knew. I felt a complete feeling of love and caring.
I know now that my Heavenly Father loves me and knows me, just as he does each of you. He loves you for who you are.

When I was only about eight years old, I wondered about the nature of God. One day my father read the scripture from the book of James that promises that if we lack wisdom, we can “ask of God, that giveth … liberally, and upbraideth not; and it shall be given” (James 1:5). Those words filled my heart and were imprinted on my mind.
When I was alone in my bedroom, I prayed to God, asking Him to tell me if the church I was attending was the right one. I wanted Him to answer me immediately. But that didn’t happen. God didn’t do what I wanted, and I was sad that He hadn’t answered my prayer immediately. I wanted to know! I had done what I thought was sufficient.
Growing up, I had the opportunity to search for the answer in many churches. As I did, I got more and more confused. Everybody contradicted each other, and they would just gloss over my questions about the nature of God.
Years later, tired of searching, I said, “There is no answer.”
I began to do things that some modern youth do, such as partying and participating in a lot of worldly diversions. Each week I sank further and further into darkness because my decisions weren’t the best. The bad habits were also distancing me from my family, who had always supported me.
But once again the desire came to me to ask God. I prayed, “Father, I am here waiting. I have searched, and I have not found. The scriptures promise answers, but nothing is coming. Look at me. I am alone. I want to know, but I don’t know how to find You.”
At that time only—not before and not after, but just when I needed it—I felt that my chest burned as strong as if a volcano were inside of me. I couldn’t control the tears. I knew it was an answer to my question.
In the afternoon, when I was at school, I was thinking about my answer when my best friend asked me, “What are you thinking about, Ismael?” I didn’t give him a truthful answer then, telling him that I was thinking about the beach and that I wanted to go see the sunrise in the morning. I invited him to go.
“I can’t,” he told me, smiling.
“Why not?” I asked him. “What are you doing so early in the morning?”
“Seminary,” he said.
“Seminary? What is seminary?” I asked him. He explained to me that it was classes that his church held.
“How long have you been going to a church?” I asked him, surprised.
“As long as I can remember. I’m a member of The Church of Jesus Christ of Latter-day Saints.”
I told him I wanted to go and see. I knew inside that it was an answer to my long years of prayer.
The next day I woke up at 5:30 a.m. and went to seminary. The greatest surprise was that they were studying the Bible. I can say that I have never felt such a strong feeling of peace as I did when I entered the branch’s building in Matancita, the Dominican Republic, where pure doctrine was shared, delicious to a soul that had sought so anxiously. The hymns sung filled my mind and my heart with a thought: “This is the truth.”
“Wow,” I thought, “I want to feel this every day.” I asked when I could come back, and the teacher, my friend’s mother, gave me the class schedule and invited me to come to the branch’s Sunday services also.
From then on, every Monday through Friday, I got up at 5:30 to go to seminary and every Sunday to church. I couldn’t miss. I had found what I had always been looking for.
Sadly, there were no missionaries to teach me and baptize me. After a year and a half and much prayer, missionaries arrived and taught me all of the missionary lessons in a week. I remember the moment when I was submerged in the blue waters on my village’s beautiful beach.
I now enjoy the privilege of being not a stranger or foreigner (see Ephesians 2:19) but a brother of all those who have entered in the path of the Lord, the strait and narrow path.

For the next nine years Marilu remained devoted to the book and studied it thoroughly. Then one day when she was seventeen, she saw two men in white shirts riding her bus. When she saw they were carrying books, she wondered if they knew anything about her book. But before she had worked up enough courage to ask, they got off the bus.
A month later, when she saw a similar pair of young men, she seized the opportunity. “Do you preach the gospel?” she asked them. The said they did.
“Do you know about a lot of different religions?” she asked. “I’m trying to locate one that isn’t very common.” And she told them about her Book of Mormon.
They elders eyed each other and then grinned. “We’re missionaries of The Church of Jesus Christ of Latter-day Saints, and we’d love to teach you and your family.”
“No,” she insisted. “I just want to know if you can tell me which church uses the Book of Mormon.”
Was she joking? The elders wondered. “Do you know what we are called?” one of them asked. “Mormons!”
When they showed her their own copies of the Book of Mormon, she believed them—and she insisted on hearing more that very day.
During their first visit that evening, Marilu interrupted the discussion many times—not with questions, but with Book of Mormon verses she already knew by heart, verses that strengthened the concepts they were teaching. The elders were amazed at her knowledge of her well-worn Book of Mormon—at how easily she could find the very verses she was looking for.
This happened again and again during the next evening’s discussion. When they asked Marilu if she wanted to be baptized, she responded, “Yes, tomorrow!” With her parents’ permission, she was baptized the next day, 22 August 1984. And then she began her quest to serve a mission.

The whole world turned gold overnight! thought Jessica Goodhue as she tramped through the woods toward Red Dog Creek. Maybe it was because she had been so busy with her studies and after-school chores—not to mention helping to tend her ailing grandfather—that she hadn’t noticed autumn creep up. It was washday, so Jessica had little time to dawdle. She hurried down to the creek to fetch water for her mother.
Red Dog Creek was running high and fast, fed by early rains. The creek’s loud, Jessica thought as she stooped to fill her pail, as loud as the bell at the schoolhouse! Suddenly, above the noise of the water, she heard a horse’s frightened whinny. Looking up, Jessica beheld a big box-shaped wagon stranded in the middle of the stream about a hundred yards away. It was teetering on a broken wheel caused by the force of the current.
Jessica dropped the pail and ran upstream to get a better look. A man wearing a suit, a broad-brimmed hat, and a very anxious expression was in the driver’s seat, struggling with the two helpless horses. “TYLER’S TINTYPES” was printed on the side of the wagon.
“Hey, mister,” Jessica yelled, “I’ll get my pa!”
Soon Jessica reappeared with her father, a big man with a soot-colored beard, leading an ox. Pa quickly fashioned a lasso and tossed it out to the stranger, who caught and secured it to the front of the wagon. Armin, Jessica’s father, tied the other end to the ox’s harness and prodded the ox forward. With its assistance, the horses were able to regain their footing and apply their own strength. The wagon slowly wobbled out of the dangerous current onto dry land.
The man climbed down from the wagon and shook hands vigorously with Pa. Turning to Jessica, he said gratefully, “If it wasn’t for you, missy, I would have lost all my equipment—and maybe my life as well!”
Jessica squinted up at the man. He had a big red mustache that looked like a small, raging fire every time the wind blew it. “Equipment?” she questioned, curious.
“Everything I own is in that wagon,” the stranger told her. “My lens box. My dark room. Everything.”
Jessica’s father pointed to the sign on the side of the wagon. “A tintype is a photograph. This gentleman is a picture taker.”
Jessica’s eyes lit up. “Could you take a picture of us, Mr. Tyler? And of my ma and grandpa?”
The photographer smiled. “I’d be delighted to take some pictures of your family. It’s the least that I can do to repay you for your help.”
“And I’ll help you mend that wheel,” Pa offered. “In fact, why don’t you join us for supper later on? You can bed down at our place for the night and travel on tomorrow after breakfast. How does that sound?”
Mr. Tyler’s smile grew even wider. “It sounds like I’ll be spending the night!”
Jessica beamed. There’d never been a picture taken of herself or her family. Not ever. The thought of a timeless image of those she loved, an image that she could tuck between the pages of her journal and share with those of generations to come, played upon her youthful heart like a sweet song. “I’ll have a picture of Grandpa Goodhue’s hand-me-down smile,” she said out loud, “and it will last forever.”
The photographer inquired curiously, “Hand-me-down smile?”
Jessica smiled up at him. “That’s what Grandpa calls it. He says that it always seems to stay in the family, that it never wears out. Well, I want my children to know about it too. I want them to see his smile. It’s like a blessing, Mr. Tyler. It keeps me warm, just like Ma’s comforter on the coldest nights. Even when Grandpa’s ailing, he smiles. He says that life is too full of grand and glorious things to waste the time God has given us here by moping about. I want my children to know all about him, just like I do.”
Jessica stopped talking long enough to draw her breath, then added, “Bishop Kelsey was talking about it just last Sunday at church. He talked about keeping records—pictures, names, dates, places—and about genealogy.”
Pa smiled secretly behind his beard. If every member of the Church at Harper’s Crossing had as much enthusiasm as his daughter, he speculated, Bishop Kelsey would not have to be concerned about developing this part of the Lord’s vineyard, but about where to house all the people!
The photographer was astonished. “Genealogy?” he questioned. “Where did you come by that big word?”
“I didn’t,” Jessica responded. “I suppose God did. It’s His work. I guess important works need important names. I mean, photography is sort of a big word, isn’t it? And that’s important to you. And speaking of picture taking,” she continued excitedly, “I had better hurry home and fix myself up proper, since it will be the way people will see me forever and ever!”
“How old is your grandfather, Jessica?” the photographer asked later while he set up his bulky lens box in the yard and spread out the legs of the tripod.
Jessica chuckled. “He says he’s old enough to feel guilty every time he draws a breath. He jokes a lot,” she continued, “but he’s going to die soon.”
“I’m sorry to hear that,” Mr. Tyler said sympathetically.
“Oh, it’s all right,” she reassured him. “Grandpa is kind of happy about it.”
“He is?”
Jessica nodded. “He’s anxious to be with Grandma again. She died a few years back, and he misses her.”
“They must have loved each other very much,” Mr. Tyler observed.
Jessica nodded again. “They still do. Ma says they’re closer together than two pages in a closed book in a chapter called ‘Forever.’
“I’m going to miss him dreadfully, I know,” Jessica went on, “but we’ll all be together again in the next life. Besides, he’s going to leave his life’s story to me. He’s been writing it for years and years, a little every day. Ma writes it for him now, because his hand shakes too much to hold a pencil. He tells her things, and she writes them down.”
The photographer stepped back from his camera, a look of admiration on his face.
“Now that is what I call an accomplishment.”
Jessica beamed, just as she had earlier down by the river. “It’s all part of genealogy, Mr. Tyler. You know—keeping records and stuff like that.”
“I’m starting to know,” he commented as he set up chairs for the family portrait. “It all sounds important, this genealogy.”
“God wouldn’t have taken the time to talk about it if it weren’t,” Jessica reasoned.
Mr. Tyler leaned on a chair. “You know, I have a wife and two children back in Claremont. I’d kind of like to leave something of me behind for my kids when life is done with me.”
“There’s nothing better than your personal history, Mr. Tyler,” Jessica asserted. “And with you being a picture taker, you can have lots of tintypes to go with it.” She peered through the lens box, hooded under the black velvet drape. “I’ve already started my own personal history. It’s kind of like a diary—you know, a journal. I write in it a little every night before I go to sleep.”
“What do you write, missy?”
Jessica popped out from beneath the black drape. “All kinds of things: The things I do, the things I feel, my happy times and my sad times. I’m going to write about you, too, Mr. Tyler.”
The tintyper smiled. “I hope I’m one of the happy times!”
Soon the pictures were taken. Grandpa Goodhue, wrapped in a blanket and propped up in a chair, was smiling in each of them. Then the photographer hurried into his cramped darkroom to wet one more especially prepared plate with chemicals. He hurried the plate back to the camera and opened the lens. “Leave it open while you count slowly to twenty,” he instructed Jessica, “then take the picture.”
Jessica’s mouth dropped open. “Me?”
“Yes, indeed,” the photographer said as he sat down in a chair and posed for the camera. “You’re going to take a picture of me—for you—to keep with your life story.”
Jessica was beside herself. “Oh, thank you, Mr. Tyler!” she exclaimed. “But may I take two pictures?”
“Two?”
“One for my journal and one for yours.”
The tintyper winked at Jessica. “I think that would be most proper, young lady, most proper indeed.”
The following morning the early hush was broken by the sound of the photographer’s wagon rattling off through a small, misted grove of dew-sparkled cottonwoods. He waved back at Jessica and her family seeing him off after a big breakfast. He reined in his team for a moment to take one last, long look at the young girl in the calico dress. You’re going to be in my book, too, little lady, he told himself, as one of my very happy times. He tipped his hat, turned, and clucked his team forward.
That Christmas Eve, Grandpa Goodhue closed his eyes for the last time, still wearing his hand-me-down smile. That smile was his Christmas gift to Jessica, along with the now-completed life story in the old, worn book beside his bed. Jessica treasured that book the rest of her life, as did her children, and her children’s children.

Members from all over the Church contributed to the rescue of the German Saints. President Stover was part of an event which he would call “the most beautiful and inspiring thing that has ever been my privilege to witness during my entire membership in the Church.” It began on a visit to Holland when he graphically described the suffering of the German members. Cornelius Zappey, president of the Netherlands Mission, was so moved that he asked the Dutch members if they would plant seed potatoes in their flower gardens for their former enemies. They responded enthusiastically, and in November of 1947, they sent 60 tons of potatoes to Germany, along with 96 barrels of herring. They sent another 60 tons of potatoes in 1949.

I grew up, joined the Royal Navy, and after nine years began working for a fire-protection company. One evening after work, I heard a knock at the door. When I opened it, two sister missionaries introduced themselves. I was tired, dirty, and hungry, so I suggested that they come back later in the evening or some other time.
To my surprise they returned an hour later. I invited them in. As soon as they started talking, I knew there was something special about their message. My home felt different, and I knew it emanated from these two sisters.
They gave me the first discussion that night and the second discussion the following night. Two elders then came every night until I had received all the discussions. I began reading the Book of Mormon and praying. Getting down on my knees to pray for the first time in 20 years was the most spiritual experience I had had in my life.
I made the commitment to be baptized a week after finishing the discussions. After my baptism, Elder Ross and Elder Fullerger laid their hands on my head to give me the gift of the Holy Ghost. As soon as their hands touched my head, my experience with the Spirit 20 years before came back to me. Something precious that had been preserved within me—but had been suppressed by all the mistakes I had made in life—was spiritually reunited with my memory. I was overwhelmed to think that I meant so much to the Savior that He had not forgotten me.
I’m grateful to the missionaries who taught me the gospel and to the members of my first ward who nourished me. Most of all, I’m grateful to my Savior, whose existence I had once doubted but whom I now gratefully serve.

Rebecca likes dipping into the “goody box” (a reward box) at school. She gets to do this often, because she’s a good student. She does not like boys at school who hit her, and she’s not afraid to name names.

“One time when we were out walking, she had a stick in her hand, pretending it was really a sword,” Sister Thomson says. She was trying to whack blossoms off the neighbors’ flowers, and when we came to a fence, she’d scrape it along the slats, and I was getting kind of tired of it. I asked her what she was doing, and she said, ‘I’m killing all the bad people with my sword.’

“I said to her, ‘Do you think bad people can become good people?’

“‘Yes.’

“‘What can we do to help make bad people good people?’

“She thought about it and said, ‘Make them a cake.’

“We kept talking about it as we walked, and a minute or two later, she quietly dropped the stick.”

“Marionette,” called out the teacher.
Lucia stood before the class, her dark eyes shining and her hands clasped before her in eager anticipation. Her only opponent, Susan Hanley, spelled quickly, “M-a-r-i-o-n … ” She hesitated a moment before finishing, “e-t.”
“I’m sorry,” said the teacher, “but that’s the wrong spelling.”
Lucia felt sorry for Susan, whose crushed expression and flushed face mirrored her disappointment. Should I misspell the word and end the contest in a tie? Lucia wondered.
Lucia didn’t want to begin her first week at a new school making an enemy. She wondered if Susan was like Donna at her former school. Donna and Lucia had battled constantly for first place in everything.
“Marionette,” the teacher repeated.
Lucia tore her gaze from Susan and began to spell the word: “M—” Her voice cracked. She cleared her throat and began again, “M-a-r-i-o-n-e-t-t-e.”
“The winner is Lucia Martin!” declared the teacher.
Lucia smiled weakly and looked at Susan. Susan’s eyes were downcast, and her complexion was a dull brick red. Lucia’s stomach lurched. I did the wrong thing, she decided.
Just then the recess bell rang, and the fourth grade class spilled out onto the playground. Lucia trailed with heavy steps, her eyes following Susan. I don’t want to compete with her, she thought. I just want to be friends. But she knew how hard it was not to compete. She could never resist trying to beat Donna.
Lucia found herself standing near Susan and another girl.
“Too bad about the spelling bee,” Susan’s friend was saying. “Up until now you hadn’t lost any. Will your folks be upset?”
Susan picked nervously at the buttons on her coat. “I suppose so,” she muttered dully. “My parents get upset whenever they think I’m not doing as well as my sister Sylvia. The trouble is, my sister’s good at everything! I’m tired of trying to keep up with her.”
Poor Susan, Lucia thought. At least I don’t have those problems.
“Let’s play jump rope,” Susan’s friend suggested. “Everyone knows you’re the best rope jumper in the school!”
Immediately a game of jump rope was started, and Lucia asked to turn one end of the rope. Before long she forgot her troubles and was shouting the chants with the others.
Soon it was Susan’s turn to jump. The girls counted out the turns of the rope together. On and on they counted. Lucia found herself cheering for Susan with the rest. “Hit two hundred!” she called. “You can do it!”
The girls counted excitedly, “193, 194, 195, …”
Susan’s face was the color of a ripe tomato. Lucia could hear her gasping for breath as the girls called out, “198, 199, 200!”
As the girls cheered the exhausted jumper, Susan’s shoe caught the rope and she went down on one knee.
Lucia put out a hand to help Susan up. But Susan jerked away, looking triumphant. “Let’s see you beat that!” she whispered.
Lucia’s face burned. As she took her turn jumping the rope, a familiar anger tightened her stomach. It was happening all over again.
The only sound was the slap of the rope and the tap of her leather shoes on the cement as she easily jumped to fifty. The rope arched up and down, over and over again, making a whooshing sound as it cut through the air.
The girls began to count aloud now, “101, 102, …”
Lucia’s breath came in shallow pants. Her hands clenched and unclenched automatically. Her leather shoes beat out a pattern on the concrete. The perspiration on her forehead trickled down her nose. She wiped it away quickly.
Above the roar in her ears she heard, “189, 190, 191, …” Her legs felt heavy now, and there was a tingling numbness in the soles of her feet. She felt a strange elation. “… 195, 196, …”
Then Susan’s face loomed before her. She saw the crumpled features and brimming eyes of her defeated opponent in the spelling bee. Lucia knew what she must do. When “199” rang out, she dragged one foot just as the rope hit the ground. She fell to her hands and knees gasping for breath. The girls crowded around her expressing sympathy.
Lucia gazed into the gray eyes of her opponent, noting Susan’s look of satisfaction. Then Susan’s eyes widened as she recognized Lucia’s sacrifice to win her friendship. A flush crept slowly up Susan’s cheeks before she lowered her eyes.
Please understand, Lucia pleaded silently. People are more important than winning or losing.
When Susan looked up again, her eyes had softened and tiny twinkly lights glinted in their depths. She smiled warmly and held her hand out to Lucia to help her up.

When the war was almost over, the four other trainers and I received orders to go to Berlin. Hitler was there at that time, and it was the last phase of the war. The Russians were advancing, and the British and Americans were already very close to where I was.
We said we would go to Berlin, but I had prayed about it already, and I had the feeling that I should go home. We knew there was no use in going to Berlin because the war was lost. “Günther,” I said to my best friend, “I am not going. I am going home.”
“I’ll join you,” he decided. I asked him about his hasty decision and he said, “I have watched you all the time. I have noticed that you are quite religious, and I have admired you. I trust in your decisions because I think they are made with some guidance from above.”
The other three trainers decided to go with us, and the five of us left, supposedly for Berlin. As soon as we got out of sight, we hurried into the forest and changed into the civilian clothes we had with us.
The Americans had already arrived and were on the main roads next to the forest. We stayed way up on the peak of the mountain because there we were still quite safe. Our trip home would take us two to three weeks. We slept in the forest—five of us under one blanket—and had to rotate positions every hour because the two on the ends would get so cold. The food we took with us lasted three days. The rest of the time we ate berries we picked in the forest, and once in a while German families gave us food.