Gospel Story Finder

Natasha was awakened by the bird’s singing. When she opened her eyes, the room was full of light. Outside, a sparrow sat on the little board Dad had put up as a feeder for birds. The sparrow spread its feathers and cleaned them, singing, “Chik-chirik-chik!” as if to say, “Don’t you see what a beautiful morning it is? How warm the sun is!”
Natasha felt happy, as if it were a holiday. Then she saw her new white dress with pink ruffles and smiled. Of course! It is a special day! It’s Sunday, and we are going to Church, she thought.
Natasha’s parents had recently been baptized, and next year she would turn eight and could be baptized herself. She loved going to church. Everybody there was friendly. She had already learned how to read the hymns and had memorized her favorites. She loved to sing them with Mom or when she was home alone.
Today Mom’s friend Valya was going to be baptized. That was why Mom had made the beautiful new dress for Natasha. “We will all congratulate Valya, and you will give her flowers. It is going to be a real celebration!” Mom had said when they purchased some beautiful blooms the day before. She was as excited as if the flowers were for her.
The door slowly opened, and Mom looked into the room. “You are not asleep?” she asked quietly.
“A bird woke me up!” Natasha said and laughed.
“What a beautiful day!” Mom turned to Natasha. “What shall we do now?”
“Let’s pray!” Natasha said happily, rolling out of bed.
They knelt, and Mom prayed out loud, Natasha silently repeating every word after her. Mom thanked Heavenly Father for the beautiful morning, for His love, and for the scriptures, and she asked for protection for Dad, who was out of town on business.
After they prayed, they read the scriptures together. Then, while Natasha washed up, Mom made hot chocolate. They never hurried on Sunday mornings. From their first Sunday as members, they had followed a plan Mom had thought of to make Sundays special: “Let’s all wake up a little early, enjoy slowly getting ready, then walk to church. We need no more than twenty minutes to get there.” Natasha always liked the walks to and from church. It was a time to talk about their blessings and the gospel.
Now, standing in front of the mirror, Natasha looked at herself in the beautiful dress and white knee-high socks with pink bows that were a present from Dad. Her shoes matched the pink borders on her dress. Everything looked perfect. “I look like I’m ready to go to a ball,” she giggled as she twirled around.
Mom handed her the flowers for Valya, and Natasha looked like a girl on a postcard. It was the prettiest dress she had had for a long time. Mom was also in a pretty white blouse and a full skirt. What a perfect day this would be!
They left their apartment, and while Mom was locking the door, Natasha saw her friend Sveta on the stairs, a new kitten in her hands.
“Oh, he’s so cute!” exclaimed Natasha.
“Do you want to see him jump?” Sveta asked. “Watch!” She quickly set the kitten down and dragged a scrap of material with a string tied to it in front of the kitten. “This is his ‘mouse.’”
The kitten jumped up and started hilariously chasing the ‘mouse.’ Sveta barely had time to pull it away from him. All of a sudden the ‘mouse’ was on Natasha’s dress. The kitten jumped up to get it, but he couldn’t hold on, so he slid down one of Natasha’s white socks and scrunched it up.
Sveta laughed happily, and so did Natasha. But as Natasha pulled up her sock, all the laughter stopped. There was a big run in it!
Natasha looked at Mom with tears in her eyes. Sveta mumbled an apology, then quickly picked up the kitten and took off down the stairs.
“Please don’t be sad because of such a little thing,” Mom said as she unlocked the door. “We’ll find something just as good for you to wear.” She quickly found another pair of white socks in Natasha’s drawer. “These will look fine with your dress.”
Natasha quickly changed, and they left again.
“It rained a little during the night,” Mom said, pointing to the small puddles on the pavement. She took a deep breath. “The air smells good, don’t you agree?”
Natasha also took a deep breath, and agreed. The beautiful day put her back in a good mood.
By the time they got to the corner, Natasha was singing. Then a young man on a motorcycle sped by, hitting a muddy puddle in front of them and splashing it on her face and dress. She heard her mom say, “Don’t open your eyes, Natasha, until I wipe them off for you.”
When Natasha opened her eyes and saw muddy water dripping off her dress, she didn’t want to believe it, so she closed her eyes again. “Why, Mom? Why? We prayed and we read the scriptures and we wanted this to be a perfect day for Valya’s baptism. Why is everything going wrong? Doesn’t Heavenly Father love us?”
Mom quickly put her finger up to Natasha’s lips. “Please don’t think that.” She knelt beside her daughter. “Prayer is not like money that you pay at the store and right then get something for yourself. Sometimes we don’t know why things happen, but usually we can use what happens to us to learn how to be more like our Heavenly Father.”
“It’s his fault!” Natasha angrily looked in the direction the motorcyclist had gone.
“I hope that he didn’t do it on purpose. Look—the puddle is very small. Who would have known that it is deep? Either way, we need to forgive him and go on. If we hurry home and change, we won’t be late to the meeting.” She smiled and took Natasha’s hand, and they ran home.
Mom had to change into another skirt and blouse too. Natasha put on a blue dress with small white flowers and plain blue socks.
Mom gently rinsed off the bouquet of flowers in the shower: “Look—the flowers got even prettier!” Mom smiled happily, as if the accident were a blessing.
Natasha also smiled and thought how great it was that she has such a good and kind mom. They ran to the trolley and made it to the meeting on time.
As they started to sing the first hymn, Natasha forgot all her problems. In front of her sat a thin, pale girl named Oksana, who was often ill. Natasha knew that Oksana’s life was hard. She lived with a little brother, who was also often sick, and their elderly grandma. Mom had given them a lot of her and Natasha’s clothes and, when she could afford it, bought them groceries too.
Natasha saw that Oksana’s dress was very old. It had been worn out in the sun so much that the designs on the shoulders had all faded away, and next to the collar was a carefully sewn-on patch. Natasha looked at her own dress. Even though she wasn’t wearing her new dress, she was very well-dressed compared to Oksana. Suddenly Natasha felt uncomfortable and her cheeks became hot. She thought of how ungrateful she had been for all the clothes she had. And she knew that she would have felt really uncomfortable around Oksana, who had so little, if she’d worn her new, white dress.
After sacrament meeting, Natasha quietly whispered to Mom, “Do you remember when you sewed my white dress, you said there would be enough material left for another one? Could we make a dress for Oksana?”
“Good thinking.” Mom quietly kissed Natasha’s cheek. “There’s even some pink ribbon left, but we will talk about it at home, OK?”
Natasha couldn’t answer. Her throat got all tight and her chest got really warm, so she could only nod.
For Primary, all the children went into another room with Sister Melikovná. They had a lesson, then sang hymns, drew, and learned a poem for family home evening.
After church was the baptismal service for Valya. Mom gave a talk about being grateful for the Church and the blessing it was in her life. Natasha realized that she didn’t need to be wearing a beautiful dress in order for a baptismal service to be perfect. She only needed to have a happy and grateful heart.

Ever since my baptism the Liahona (Spanish) has always been a source of inspiration for me. I was therefore angry when my father began to give the magazines to his friends at work. I wanted to keep them to use in the future.
My attitude changed completely when one day someone called at the door looking for my father. He said that my father had given him a few Liahonas and that he had talked to him about the gospel, but now my father no longer worked where he worked. This brother had read and reread the Liahonas and had pondered what they contained. Days later, when the missionaries knocked on his door, Heavenly Father had prepared him to recognize the truth and make covenants with the Lord. He immediately sought out my father to thank him for sharing the magazines.
Since that experience, I understand better that the Lord uses every means to bring the truth to those who are ready to serve Him.
Giesi Romeo Aquirre DávilaMexquital, Guatemala

Elder M. Russell Ballard tells a story about receiving a visit from one of the missionaries who served under him when he was a mission president. The missionary expressed that he was beginning to doubt his testimony and had several questions. Elder Ballard posed the following question to the young man: “How long has it been since you read from the Book of Mormon?”
His response was, “It’s been a long time.”
Elder Ballard challenged the young man to read the Book of Mormon for an hour each day until they met again. Ten days later the young man returned to Elder Ballard’s office. He immediately said that he knew the Church was true and that Joseph Smith was a prophet. Elder Ballard asked the young man what he had learned from the experience.
The young man said, “Give the Lord equal time.”

Some years ago, as Sister Gong and I met a lovely family, their young daughter, Ivy, shyly brought out her violin case. She lifted out the violin bow, tightened and put rosin on it. Then she put the bow back in the case, curtsied, and sat down. A new beginner, she had just shared all she knew about the violin. Now, years later, Ivy plays the violin beautifully.

Like little Ivy and her violin, we are in some ways still beginning. Truly, “eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” In these times, we can learn much of God’s goodness and our divine potential for God’s love to grow in us as we seek Him and reach out to each other. In new ways and new places, we can do and become, line upon line, kindness upon kindness, individually and together.

It has been a most important influence also in missionary work. For example: When I was a young missionary, I had as a companion a wonderful man from Rupert, Idaho. His name was Elder Henry L. Baker. We tracted together in a city in eastern Canada.
As we came to one door, a woman responded to our knock and immediately invited us in—before we had a chance to give the usual door approach! Hardly had we entered the house when she said, “Where is the book you were to bring me?”
Naturally we were astonished. But she quickly explained. She said that during the previous night she had had a dream in which she saw us come to her home. It was so vivid, she said, that when she saw us approaching her door, she recognized us instantly. She was told in the dream that we had a book that would lead her entire family to salvation.
Immediately we gave her the Book of Mormon and discussed it at some length with her. She invited us to return that same evening to meet her family, which we did. After an appropriate period of study, the family joined the Church and all are still faithful and true.

For gymnast Kim McCauley, a 14-year-old from the Rockwall Ward, “someday” began when she was a toddler. She was walking at six months, running at eight months, and by the time she hit three, her parents decided they’d better find a way to channel her energy, or they’d be exhausted in the chase. They enrolled her in gymnastics classes, and today, she not only is a top competitor on her high school team, but she also uses her talent in her spare time to teach gymnastics classes for small children.

It was June of 1987 and I was visiting a friend for one week in a city 600 km from where I lived. When Sunday arrived, I told him that perhaps I’d not go to his ward but to a different one. The fact is that I was planning to secretly watch a very important soccer game on TV (a Sunday practice that I have since abandoned long ago) that would take place in the exact same time of his ward’s Sunday block. I did promise him that I would go to church in some other unit at a different time, but to no avail. He exercised his agency and persisted in convincing me to do the right thing. I ended up going to church with him and his family.
Now at that very same moment, on the other side of that very same city, a young woman—also a member of my friend’s ward—was similarly confronted with an important decision to make. She was ready to leave for church with her parents when her dear aunt and family unexpectedly arrived at her home to visit and stay for several days. For a moment, she felt like she needed to stay home and give proper attention to those relatives while the rest of the family went to church. However, a thought came to her mind: “Your relatives know of your faith, they’ll be fine staying in your home for some hours until you come back. Be a good example and honor the Sabbath day and everything will be fine”. That’s what she did.
When I arrived at my friend’s ward some minutes before sacrament meeting—and began talking with some young men of my age group—I saw from a distance this gorgeous green-eyed girl passing by and asked them: “Who is she?!?!” They told me to forget about her as every returned missionary in that stake was after her and I’d have no chance at all.
However, all of the sudden, this beautiful girl approaches and boldly asks me, in front of all:
Girl: “Can I ask you something: Are you married?”
Me: “No!” (because I want to marry you, I thought.)
Girl: “There’s a new mall in town, would you like to visit it with me tomorrow?”
Me: “Of course!!”
Girl: “And by the way, sacrament meeting will start momentarily, shall we sit together?”
Me: “Of course!!”
Me (turning to the awestruck guys around me): “If you will excuse me.”
I went into the chapel with her.
It was the same girl who was confronted with the decision of staying home with her unexpected visitors or coming to church that Sunday.
We married in the temple 10 months later. If both of us that day had not followed the promptings to go to church—regardless of our particular situations that day—we possibly wouldn’t ever have met.

David and Jeanneth Palacios had a similar experience. David had joined the Church as a teenager, and Jeanneth was baptized in 1993, just a year before the couple moved to the Galápagos.
“When we moved here, we didn’t know any other members. I thought we were the only ones. It was very difficult to live without the Church,” Jeanneth says.
“Then one day in 1997 André came to where I worked and said, ‘I’m looking for Jeanneth de Palacios. Are you a member of The Church of Jesus Christ of Latter-day Saints, the Mormon Church?’
“I felt as though the Lord had extended His hand and was gathering His sheep,” Jeanneth remembers. “And I said, ‘Yes, yes!’ I felt such happiness because we are not alone. We are more!”

As an example, when I applied this process to my coaching, I was amazed by the dramatic increase in performance from the athletes I worked with. One was a U.S. Olympic mogul skier who was not ranked very high.
As I worked with her, she worked hard on training her thoughts to be positive and on using positive phrases to purify her thought patterns. As her thoughts improved, so did her performance. Eventually she was selected to join the World Cup touring team.
After the prequalifying races, this athlete was in fourth place. She told me after the event that when she had gotten on the chairlift to go up for her finals run, doubt had gotten into her mind. She began to accept her doubt, thinking, “It’s OK. No one expected me to do this well. My family will still love me.”
But then she caught herself and said: “No! Today is my day! I am making it happen today!”
And guess what? She ended up skiing faster than she had ever skied before and finished tied for first place.

“The gospel fills my life with such joy!” the young woman at the pulpit in my student ward exclaimed. I could tell it was true, but my own heart was heavy. I had always been a member of the Church, and I believed in the gospel with all my heart. I followed its principles faithfully. But I didn’t feel that there was any true joy in my life, only the never-ending demands of school, Church callings, friends, and family. Why couldn’t I feel the way the girl at the pulpit did?
The question soon began to consume my thoughts. The familiar Book of Mormon scripture echoed in my head: “Men are, that they might have joy” (2 Nephi 2:25). I became determined to find an answer.
“Father in Heaven,” I prayed late one night, “please, oh please. I’m not happy, and I’m not sure why. Where can I find the joy that prophets and others speak of?”
I crossed campus the next day, sure that now I would get the answer to my prayers. Rain had been falling for three days, filling the flower beds and spilling down the sidewalks. As I plodded through the puddles, I peered into the faces of the other students and wondered if they were truly happy.
The day passed as usual, and I was still discouraged. I sat doing homework, more downhearted than ever.
The shrill ring of the telephone shattered the silence of my self-pity.
“Catherine!” It was my dad’s cheery voice. “How are you?”
“Hi, Dad,” I said. “I’m okay.”
“Just okay?” he asked.
Soon I had told him the whole problem. Finally, I asked, “Where can I find true joy?”
He was silent for a moment, thinking.
“When I was in Germany on a mission,” he said slowly, “the sun sometimes shone for only a few hours a day. Depressing darkness would fill the rest of our waking hours. I struggled with the gloominess for some time before I learned that if I wanted to have sunshine, I had to carry it with me in my heart.”
I think back on this conversation with my dad regularly. My answer came then. Joy is something inside a person. It comes from living the gospel, being grateful for the opportunity to do so, and then remembering to simply be happy about it.

Many years ago I attended a large gathering of Church members in the city of Berlin, Germany. A spirit of quiet reverence permeated the gathering as an organ prelude of hymns was played. I gazed at those who sat before me. There were mothers and fathers and relatively few children. The majority of those who sat on crowded benches were women about middle age—and alone.
Suddenly it dawned on me that perhaps these were widows, having lost their husbands during World War II. My curiosity demanded an answer to my unexpressed thought, so I asked the conducting officer to take a sort of standing roll call. When he asked all those who were widows to please arise, it seemed that half the vast throng stood. Their faces reflected the grim effect of war’s cruelty. Their hopes had been shattered, their lives altered, and their future had in a way been taken from them. Behind each countenance was a personal travail of tears. I addressed my remarks to them and to all who have loved, then lost, those most dear.
Though perhaps not so cruel and dramatic, yet equally poignant, are the lives described in the obituaries of our day and time when the uninvited enemy called death enters the stage of our mortal existence and snatches from our grasp a loving husband or precious wife and frequently, in the young exuberance of life, our children and grandchildren. Death shows no mercy. Death is no respecter of persons, but in its insidious way it visits all. At times it is after long-suffering and is a blessing; while in other instances those in the prime of life are taken by its grasp.
As of old, the heartbroken frequently and silently repeat the ancient question: “Is there no balm in Gilead?” “Why me; why now?” The words of a beautiful hymn provide a partial answer:
Where can I turn for peace? Where is my solace
When other sources cease to make me whole?
When with a wounded heart, anger, or malice,
I draw myself apart, Searching my soul? …
He answers privately, Reaches my reaching
In my Gethsemane, Savior and Friend.
Gentle the peace he finds for my beseeching.
Constant he is and kind, Love without end.
The plight of the widow is a recurring theme through holy writ. Our hearts go out to the widow at Zarephath. Gone was her husband. Consumed was her scant supply of food. Starvation and death awaited. But then came God’s prophet with the seemingly brazen command that the widow woman should feed him. Her response is particularly touching: “As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.”
The reassuring words of Elijah penetrated her very being:
“Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
“For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail. …
“And she went and did according to the saying of Elijah. …
“And the barrel of meal wasted not, neither did the cruse of oil fail.”
Like the widow at Zarephath was the widow of Nain. The New Testament of our Lord records a moving and soul-stirring account of the Master’s tender regard for the grieving widow:
“And it came to pass … that he went into a city called Nain; and many of his disciples went with him, and much people.
“Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
“And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
“And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
“And he that was dead sat up, and began to speak. And he delivered him to his mother.”
What power, what tenderness, what compassion did our Master and Exemplar demonstrate. We, too, can bless if we will but follow His noble example. Opportunities are everywhere. Needed are eyes to see the pitiable plight, ears to hear the silent pleadings of a broken heart; yes, and a soul filled with compassion, that we might communicate not only eye to eye or voice to ear, but in the majestic style of the Savior, even heart to heart.
The word widow appears to have had a most significant meaning to our Lord. He cautioned His disciples to beware of the example of the scribes, who feigned righteousness by their long apparel and their lengthy prayers, but who devoured the houses of widows.
To the Nephites came the direct warning: “I will come near to you to judgment; and I will be a swift witness against … those that oppress … the widow.”
And to the Prophet Joseph Smith, He directed: “The storehouse shall be kept by the consecrations of the church; and widows and orphans shall be provided for, as also the poor.”
The widow’s home is generally not large or ornate. Frequently it is a modest one in size and humble in appearance. Often it is tucked away at the top of the stairs or the back of the hallway and consists of but one room. To such homes He sends you and me.
There may exist an actual need for food, clothing—even shelter. Such can be supplied. Almost always there remains the hope for that special hyacinth to feed the soul.
Go, gladden the lonely, the dreary;
Go, comfort the weeping, the weary;
Go, scatter kind deeds on your way;
Oh, make the world brighter today!
Let us remember that after the funeral flowers fade, the well wishes of friends become memories and the prayers offered and words spoken dim in the corridors of the mind. Those who grieve frequently find themselves alone. Missed are the laughter of children, the commotion of teenagers, and the tender, loving concern of a departed companion. The clock ticks more loudly, time passes more slowly, and four walls do indeed a prison make.
Hopefully, all of us may again hear the echo of words spoken by the Master, inspiring us to good deeds: “Inasmuch as ye have done it unto one of the least of these … ye have done it unto me.”
The late Elder Richard L. Evans left for our contemplation and action this admonition:
“We who are younger should never become so blindly absorbed in our own pursuits as to forget that there are still with us those who will live in loneliness unless we let them share our lives as once they let us share theirs. …
“We cannot bring them back the morning hours of youth. But we can help them live in the warm glow of a sunset made more beautiful by our thoughtfulness, by our provision, and by our active and unfeigned love. Life in its fullness is a loving ministry of service from generation to generation. God grant that those who belong to us may never be left in loneliness.”
Long years ago a severe drought struck the Salt Lake Valley. The commodities at the storehouse on Welfare Square had not been their usual quality, nor were they found in abundance. Many products were missing, especially fresh fruit. As a young bishop, worrying about the needs of the many widows in my ward, I said a prayer one evening that is especially sacred to me. I pleaded that these widows, who were among the finest women I knew in mortality and whose needs were simple and conservative, had no resources on which they might rely.
The next morning I received a call from a ward member, a proprietor of a produce business situated in our ward. “Bishop,” he said, “I would like to send a semitrailer filled with oranges, grapefruit, and bananas to the bishops’ storehouse to be given to those in need. Could you make arrangements?” Could I make arrangements! The storehouse was alerted, and then each bishop was telephoned and the entire shipment distributed.
The wife of that generous businessman became a widow herself. I know the decision her husband and she made brought her sweet memories and comforting peace to her soul.
I express my sincere appreciation to one and all who are mindful of the widow. To the thoughtful neighbors who invite a widow to dinner and to that royal army of noble women, the visiting teachers of the Relief Society, I add, may God bless you for your kindness and your love unfeigned toward her who reaches out and touches vanished hands and listens to voices forever stilled. The words of the Prophet Joseph Smith describe their mission: “I attended by request, the Female Relief Society, whose object is the relief of the poor, the destitute, the widow and the orphan, and for the exercise of all benevolent purposes.”
Thank you to thoughtful and caring bishops who ensure that no widow’s cupboard is empty, no house unwarmed, no life unblessed. I admire the ward leaders who invite the widows to all social activities, often providing a young Aaronic Priesthood lad to be a special escort for the occasion.
Frequently the need of the widow is not one of food or shelter but of feeling a part of ongoing events. Elder H. Bryan Richards of the Seventy once brought to my office a sweet widow whose husband had passed away during a full-time mission they were serving. Elder Richards explained that her financial resources were adequate and that she desired to contribute to the Church’s General Missionary Fund the proceeds of two insurance policies on the life of her departed husband. I could not restrain my tears when she meekly advised me, “This is what I wish to do. It is what my missionary-minded husband would like.”
The gift was received and entered as a most substantial donation to missionary service. I saw the receipt made in her name, but I believe in my heart it was also recorded in heaven. I invited her and Elder Richards to follow me to the unoccupied First Presidency council room in the Church Administration Building. The room is beautiful and peaceful. I asked this sweet widow to sit in the chair usually occupied by our Church President. I felt he would not mind, for I knew his heart.
As she sat ever so humbly in the large leather chair, she gripped each armrest with a hand and declared, “This is one of the happiest days of my life.” It was also such for Elder Richards and for me.
I never travel to work along busy Seventh East in Salt Lake City but what I see in my mind’s eye a thoughtful daughter, afflicted with arthritis and carrying in her hand a plate of warm food to her aged mother who lived across the busy thoroughfare. She has now gone home to that mother who preceded her in passing. But her lesson was not lost on her daughters, who delight their widowed father by cleaning his house each week, inviting him to dinners in their homes, and sharing with him the laughter of good times together, leaving in that widower’s heart a prayer of gratitude for his children, the light of his life. Fathers experience loneliness as well as mothers.
One evening at Christmastime, my wife and I visited a nursing home in Salt Lake City. We looked in vain for a 95-year-old widow, whose memory had become clouded and who could not speak a word. An attendant led us in our search, and we found Nell in the dining room. She had eaten her meal; she was sitting silently, staring into space. She did not show us any sign of recognition. As I reached to take her hand, she withdrew it. I noticed that she held firmly to a Christmas greeting card. The attendant smiled and said, “I don’t know who sent that card, but she will not lay it aside. She doesn’t speak but pats the card and holds it to her lips and kisses it.” I recognized the card. It was one my wife, Frances, had sent to Nell the week before.
We left more filled with the Christmas spirit than when we entered. We kept to ourselves the mystery of that special card and the life it had gladdened and the heart it had touched. Heaven was nearby.
We need not wait for Christmas; we need not postpone till Thanksgiving Day our response to the Savior’s tender admonition: “Go, and do thou likewise.”
As we follow in His footsteps, as we ponder His thoughts and His deeds, as we keep His commandments, we will be blessed. The grieving widow, the fatherless child, and the lonely of heart everywhere will be gladdened, comforted, and sustained through our service, and we will experience a deeper understanding of the words recorded in the Epistle of James: “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”

Thirty years ago, I had an experience with how priesthood authority in The Church of Jesus Christ of Latter-day Saints differs from other kinds of authority. The wife of a prominent Protestant minister came to my office. For many years she and her husband had served the Lord with great diligence in a Christian ministry. Now she wanted to join the restored Church, but she had a reservation.
She came to ask me why she had to be baptized when she had already been baptized a Christian by her minister husband, who had baptized many people in his congregation. She asked, “Are you telling me that my husband didn’t have any authority to baptize all those people he baptized?”
The Spirit came to my aid, as we pray for in these situations.
“No, I am sure your husband had authority for those baptisms,” I replied. “He had all the authority his church, his congregation, and the laws of the land could give him. He used that authority in baptizing, performing marriages, employing persons for the physical needs of his church building, and appointing persons to participate in its worship services. We don’t question that authority, but we want you to know of a different kind of authority: the power God delegates to mortals.”
I explained that what causes us to require baptism for persons converted to the restored Church of Jesus Christ is the need for baptism by the divine authority Jesus gave to Peter and the other Apostles. With that authority, He told them whatsoever they bound on earth would be bound in heaven (see Matthew 16:19; 18:18). In other words, it would be valid and effective beyond the veil of death to satisfy the requirements of heaven. I testified to her that this authority has been restored and now exists only in The Church of Jesus Christ of Latter-day Saints. Sometime later, both this woman and her husband were baptized. I have known them for many years as faithful members.

When I helped my older brother, Tahoe, with his Eagle Scout project, I learned important lessons about service. Along with many other people, I helped Tahoe with various acts of service at a local elementary school. Some people helped paint over some old benches, others helped repaint some poles, and some helped build a garden shade. I helped sand and paint two rows of poles. The job took some time and was tiresome, but when we were done, I saw the positive effect it had on the school and how filled with joy the principal was when she saw the improvements. The experience reminded me that we, as members of The Church of Jesus Christ of Latter-day Saints, are constantly being reminded to live more like Christ and to serve as He did. I saw that even though I was tired, I was happy with what I had done and was glad that I could help with the work.
Diego J., California, USA

Going into my senior year of high school, I had to make the decision whether or not I would play football. The previous year I’d decided not to play because of the rough environment on the football team. But I felt that in my senior year I could have some sort of influence on my teammates. So after a lot of prayer and a lot of thought, I decided to play.
As the season began, the same doubts I’d had about playing the year before returned. The conversations among teammates were often inappropriate, and I felt alone a lot of the time. I kept praying that I could be an influence for good, but I couldn’t see how I was making any difference to my teammates. This continued until the last game of the season. Our team played hard, but we lost and finished the season with a losing record.
I walked into the locker room, packed up my stuff, and headed for the bus, feeling like a failure. As I walked, one of my teammates ran up beside me. We started talking about the game and the season and then he said something I didn’t expect. He told me that he appreciated my kindness to him and the rest of the team throughout the season. He said that no matter what, he knew I would be kind to him and the others on the team.
As we rode the bus back to our school, I looked with a new perspective on the past few months. I realized that the feelings of failure I’d felt had been worth the feelings of success that I was having now. I knew that even if it was for only one person on my team, I had made a difference.

Some years ago, President Gordon B. Hinckley told “something of a parable” about “a one-room schoolhouse in the mountains of Virginia where the boys were so rough no teacher had been able to handle them.
“Then one day an inexperienced young teacher applied. He was told that every teacher had received an awful beating, but the teacher accepted the risk. The first day of school, the teacher asked the boys to establish their own rules and the penalty for breaking the rules. The class came up with ten rules, which were written on the blackboard. Then the teacher asked, ‘What shall we do with one who breaks the rules?’
“‘Beat him across the back ten times without his coat on,’ came the response.
“A day or so later, the lunch of a big student, named Tom, was stolen. The thief was located—a little hungry fellow, about ten years old.
“As little Jim came up to take his licking, he pleaded to keep his coat on. ‘Take your coat off,’ the teacher said. ‘You helped make the rules!’
“The boy took off the coat. He had no shirt and revealed a bony little crippled body. As the teacher hesitated with the rod, big Tom jumped to his feet and volunteered to take the boy’s licking.
“‘Very well, there is a certain law that one can become a substitute for another. Are you all agreed?’ the teacher asked.
“After five strokes across Tom’s back, the rod broke. The class was sobbing. Little Jim had reached up and caught Tom with both arms around his neck. ‘Tom, I’m sorry that I stole your lunch, but I was awful hungry. Tom, I will love you till I die for taking my licking for me! Yes, I will love you forever!’”
President Hinckley then quoted Isaiah:
“‘Surely he hath borne our griefs, and carried our sorrows. …
“‘He was wounded for our transgressions, he was bruised for our [sins].’” (Isa. 53:4–5.)

I think of Royce Flandro and his wife, who after retirement served a mission in Spain, performing valuable service. Upon returning home, they missed that beautiful experience, so they came to the Missionary Department to ask where they could help the most. It was suggested to them that they might learn Hungarian, which they did. A few months later they were called to Hungary, once again serving with distinction. Now they are headed for Mongolia.

Sometimes it can take so little to make a difference, but to a clown that little is not optional—it is a duty. For example, at one hospital there were two Spanish-speaking boys in the audience. They were feeling a little neglected because they couldn’t understand the English jokes. The clowns combined their meager knowledge of Spanish and started some bilingual clowning. The result? “Those boys seemed to come to life.”

In my early teens, life seemed to fly by. I was testing the wings of young manhood and feeling a lot of turbulence along the way. Every turn brought new discoveries.
In the midst of this period I discovered something that I grew to cherish. It was something I never expected.
In those days our family would often spend our weekends in a small community nestled in the peaks of the Oregon mountains. As soon as my dad came home from work we would grab the fishing poles and mosquito repellent, throw them into the back of the camper, and drive off.
Full of anticipation, my sisters and I, and on occasion, our friends, would all lie on the top level of the bunk bed in the camper, leaning our faces up against the window screen to get relief from the summer heat. There we would plot out our upcoming adventures. During our planning sessions, I would never forget to tell the newcomers of the great summer attraction.
The great summer attraction was a large wooden pipe which carried water, under pressure, from a dam several miles to its powerhouse. The pipe was made of planks bound by steel bands. Over the years, time and moss had taken their toll, eating little holes in the pipe. This made the pipe resemble a gigantic lawn sprinkler, the kind that you stretch across the lawn but can never get both ends to lie right side up at the same time, resulting in water shooting for yards in every direction. This constant spraying was not only a refreshing retreat from the summer heat, but it kept the forest deep green. In winter it transformed the forest into a heavenly white, with every stream of water making its own unique ice sculpture.
On one of those summer outings, I sat in the cab of the truck and listened with the intense fascination of a boyish heart to Dad tell of his boyhood. He had grown up in this community. He told of spending the summers as a sheepherder in the alpine meadows, when the mountains would awaken and put on their summer green. In the winter, when the layers of white would again start to cover the high country, he would return to the small town below.
I had been to this community many times before and had visited his grandmother’s grave and the old house where he used to live. I had even wandered around his old high school. But never had my dad’s life seemed so real to me as it did that day. I spent the day as he had, at his old hangouts. He pointed to one of the meadows where he had herded sheep. We went to one of his favorite fishing holes, where a dam had stood. We continued to the lower dam. This was the place of the wooden pipe.
As I walked along the pipe that day, I felt different than I ever had before. I realized that there were just as many fish elsewhere. It wasn’t the fishing, or even the pipe, that was so special. It was my dad’s life. This place is my father’s link with the past, I thought. He had made a niche, a sanctuary, a home here. And his stories had become a part of me. Retracing the footsteps of my father’s childhood that day, I felt as if I was my dad. I knew that he had traveled this pipe often in his younger days, and I marveled at our newfound similarities. We were different; yet we were much the same. He wasn’t perfect, as I was not, but he, like the ice sculptures, was unique, a masterpiece of God’s creation.

For Naea Bennett, that is both a great blessing and a big problem. Everyone in Tahiti knows the story of his father, Erroll Bennett. As a young man, Erroll was the best soccer player in Tahiti, maybe the best player in the South Pacific. He was taught about the Church and wanted to be baptized. The missionaries taught Erroll about keeping the Sabbath day holy, but all of Erroll’s soccer games were on Sunday. He felt that if he and his wife were to be baptized then he would have to five up playing soccer. He felt that if he committed his life to the Lord, then he would have to follow the Lord’s instructions to keep the Sabbath day reserved for spiritual matters.
Erroll Bennett’s decision did not go unnoticed. After all, soccer was by far the most popular sport in Tahiti, and he was the star of the top team. He had pressure from his extended family, from his teammates, and from those who ran organized sports. But once Erroll was baptized and told his team that he wouldn’t be playing on Sunday anymore, sports officials began to make changes to make it possible for Erroll to continue playing. They rearranged sports schedules, moving the Sunday games to nights during the week. It turned out that his teammates appreciated having Sundays off to spend with their families too, and the team performed even better with their star player able to play. Erroll became the most prolific scorer on the team. Because the best team in Tahiti would not play on Sunday, the finals for the Tahiti Cup were changed to Saturday. Even the finals of the Pacific games were changed. One man who made a stand changed the sports habits of a nation.
That man, Erroll Bennett, now the stake president of the Pirae Tahiti Stake, is Naea’s father. And because of his father, Naea does not have to play on Sunday. He has not had to make the hard choice his father made. Neither do the other 11 Mormons on Naea’s team. Nor do Naea’s sisters have any Sunday basketball games. Everyone in Tahiti knows not to even bother asking if a Mormon will play on Sunday.
How does Naea feel about the decision his father made? “I’m very proud of him,” Naea says. “It was a good decision. It is known in all of Polynesia.”

I think of my experience through the years, traveling through the various missions where we’ve had youth firesides. I’m going to refer to one that was held in Carthage, Illinois, where the Prophet Joseph and his brother Hyrum were martyred. We held a fireside there on Sunday morning. We had it in the biggest chapel on the university campus. There were about 1,500 young people there; some of them had traveled for over a thousand miles to be there at that youth conference and to attend that fireside. We had a couple of benches down in front kept vacant for the young people who wanted to bear their testimonies. We met from eight in the morning until twelve noon, and there was not a minute’s time lost. When one young person was nearly through bearing testimony, another would be standing right there by that microphone ready to take over. And there those young people who were gathered from all over the area, thousands of miles, would stand with tears in their voices and tears in their eyes bearing their testimonies, thanking God for the Mormon missionaries who had come to their homes and brought the gospel. I said to myself, “Talk about hidden knowledge; what more could you ask than that?”