Gospel Story Finder

A Relief Society sister in Ghana visits a woman who thirsts for truth but cannot read. To give her sister the opportunity to drink deeply of gospel truths, the visiting teacher tries to be with her as often as possible. She reads the scriptures to her sister and explains their meaning, in her native tongue.
Through their daily acts of service, these women partake of and pass on to others the water springing up into eternal life.

Dr. A. G. Kfoury, a devout Catholic who worked closely with Dr. Renlund for many years, states that Dr. Renlund was the lead transplant cardiologist in the region, “unmatched in his character, integrity, humility, and compassion.” He says Dr. Renlund “brought out the best in people. He did it quietly. He listened well and cared, and he was immensely interested in the success of those who worked with him.” Dr. Renlund led quietly by example and was always concerned about the families of his co-workers.
Dr. Kfoury particularly noted Dr. Renlund’s compassion for patients. For example, if a patient didn’t have means of transportation, Dr. Renlund would drive significant distances to the patient’s home, lift him or her into his car, and then drive the patient back to the hospital. Dr. Kfoury said this was extraordinary.

As I grew older, I learned not only the value of hard work but also about the blessings of doing things that at the time you don’t realize are important and good for you. During World War II, when I was very little, I came down with a lung disease, but no one knew it at the time. I knew I was easily out of breath when I rode the delivery bicycle. I thought it was because the cart was heavy. Later, when I joined the air force, I learned that because of that hard work, somehow my body had healed itself. I had built up endurance. I had built up immunity to disease. I had built up strength. When the doctors saw those spots on my lungs, they questioned me about them. They reported that the disease took care of itself, and they said I passed my physical. Otherwise, I wouldn’t have been able to become a pilot. I have been a pilot for 35 years, and I was a chief pilot for Lufthansa German Airlines.

One year ago last September, my wife and I were in Rome attending a worldwide conference of the heads of broadcasting networks.

Our group of about 150 media executives was invited to Castel Gandolfo, the Pope’s summer palace just outside of Rome along the Appian Way. We gathered in a small palace courtyard and listened to Pope John Paul’s admonition to use the media for better purposes than merely making money. These are his words:

Precisely because the Church is deeply concerned for man and his needs, including those needs that remain unexpressed, she desires to direct the attention of those working in communications to ideals that are at once more lofty and more worthy of man. The Church appreciates the tremendous possibilities offered by the communications media, but she is not convinced that they have to be used as poorly as they sometimes are. For this reason she encourages all efforts to improve not only the technical and artistic quality of radio and television, but also and more importantly, its human quality.

Pope John Paul then went on to say:

The Church appeals to the consciences of individuals employed in social communications and likewise to government leaders and all those to whom radio and television programs are directed. She asks them to make every effort to demand higher quality radio and television programs. Audiences should not be seen as simply the passive recipients of messages that all too often tend to manipulate and exploit.

What an extraordinary message, given to the world’s most influential and powerful broadcasters and given in terms that were unmistakably clear!

What a remarkable experience for me, because earlier that same September, Elder James E. Faust said almost the same thing in his BYU fireside address here in the Marriott Center. Elder Faust told us that we are responsible for our media choices and that we must take great care in making them.

Many years ago, I was the bishop of a new ward in Potomac, Maryland. We had to meet in a school, so one of our first goals as a ward was to build a meetinghouse. Back then, each ward in the Church had to help pay for its meetinghouse, and we sent letters to all the adults in our ward, asking if they would make a donation. As a bishopric, we then decided that the entire ward should be involved, so we also sent letters to the children and teenagers.
The following Sunday, I sat on the stand in Junior Sunday School, which was the meeting children used to attend while their parents were in regular Sunday School. As the music played and the children walked in, one little boy, Jimmy Theurer, came up to me on the stand and placed a nickel in my hand. Our meetinghouse got its start with the contribution of that one little boy.
This experience helped me realize that it’s important for children to be a part of what we do in the Church. They can do many good things for the Church, and they can help and encourage their parents to do good things as well.

I had been a member of The Church of Jesus Christ of Latter-day Saints only a short while, and I was very happy. I arose early every Sunday to attend church with my young daughter, and I knew I was being well fed spiritually. Then one Sunday I had a disturbing experience.
It was ward conference, and when our stake president spoke, his words were very special to me. Then he said, “Brothers and sisters, I would like you to raise your right hand to show that you sustain President Gordon B. Hinckley as our prophet and President of the Church.” All 50 or so members of my ward raised their hands—except me. The stake president then asked that we sustain the other General Authorities. Once again I did not raise my hand. Finally he asked us to sustain our local leaders. “Now I can raise my hand,” I thought. “I know these leaders, so I can sustain them.”
No one asked me why I had not raised my hand to sustain the prophet and the General Authorities—probably because they knew I was a new member of the Church. But the experience continued to disturb me. “How can I sustain President Hinckley when I do not know him?” I wondered. “And how can I possibly know him when I live in Brazil and he lives in the United States? To sustain him, I need to know him and see him face to face.”
Then the Spirit began to speak to me: “You never saw Jesus Christ face to face, but you sustain Him.”
“Yes, but I know Him through the scriptures, which testify of Him.”
“You can also know the prophet, even without seeing him face to face.”
“How?”
“By reading and pondering his words. Pray for guidance from Heavenly Father, and He will help you to understand how to sustain the prophet.”
And that is what I did. During the following days I read several of President Hinckley’s talks. I watched him and listened to him speak on videos, observing every detail I could about him and his teachings. And I prayed for understanding.
Then one day as I was reading an article in the Liahona, President Hinckley’s words penetrated my soul deeply: “It is never too late to learn. I believe this with all my heart” (“A Conversation with Single Adults,” Liahona, Nov. 1997, 22; Ensign, Mar. 1997, 62). I also believed with all my heart and felt that it was not too late for me to learn.
For a long time I looked at the picture of the prophet printed beside his article. Suddenly I felt as though I were right in front of him. I looked at his eyes—eyes that seemed to speak of eternity. I looked at his face—which radiated peace. I had studied his teachings and felt the Spirit testify of them. For the first time I knew that I knew President Hinckley and that I could trust him and sustain him.
Profound well-being enveloped me, and I felt a desire to raise my right hand, not only in front of the members of my ward, but in front of the entire world. Through the witness of the Spirit, I could declare with complete conviction, “I too sustain the prophet.”

I met these two students for the first time Friday, November 21, 2025. They work at the Activities and Involvement desk in the Manwaring Center. I randomly saw them there the day the First Presidency announced the age change for sister missionaries.

They told me they were both working on their missionary papers and had them ready to send in and that they would be turning 19 in a few months. But with this announcement that day, they were eligible now.

My question to you: Are you ready? Are you eligible now for any opportunities that might pop up in your life?

That question has stayed with me. These sisters set a great example for me and helped me to think I need to be ready now for whatever might come my way. They were building me just by how they acted that day.

Since that day, the sisters have reported back to me that they were both called to serve Spanish-speaking missions, one in the Georgia Atlanta North Mission, and the other in the Bolivia Santa Cruz Mission. One is in the MTC already! The other enters the MTC next week!

Before my conversion, I used to read novels and magazines that did nothing for my spirituality. But following my baptism, I happened to find a copy of L‘Etoile (French) with an article “Come unto Me” that seemed to be written just for me. The Spirit inspired me to read the article several times. Since then, worldly books and magazines no longer interest me.
I read each issue of the magazine, and I especially enjoy the articles and testimonies of Saints all over the world because their testimonies help to increase mine.
I would encourage everyone to read and use the Church magazines to improve their lives and feel of the Spirit.
Bokota B. LouisonKinsuka First Branch, Kinshasa Zaire Masina District

It was 1973. Struggling with some challenges, I deeply desired to know God, so I decided to read the Bible. One day I read about Solomon’s temple in 2 Chronicles 2–5, and I felt that such a holy place could be on the earth. So I fasted and prayed that I might be guided by the Holy Ghost to find it. I felt that if I found a temple, I would be able to tell one of the Lord’s servants about my problems, and he would help me solve them.
So I set out to find a temple. At the time I lived in Fontenay-sous-Bois, a suburb of Paris, so I started driving toward the city to find a temple. I saw many buildings, including churches and synagogues, but I did not find a temple. Upon returning home, I prayed and wondered why I couldn’t find a temple. Wasn’t I pure enough? Or was I simply unprepared?
I forgot all about my failed search until sister missionaries for The Church of Jesus Christ of Latter-day Saints came to my home in February 1980. They taught me that the closest temple was in Zollikofen, Switzerland—the Bern Switzerland Temple.
I was baptized on April 12, 1980, and I went to the temple for the first time just over a year later, on May 5, 1981. There I was able to do the temple work for several women in my family, including my grandmothers, aunts, and cousins.

“Boy, I’ll bet you’re glad that your sister’s getting married tomorrow!” With all the fussing over Christine’s temple wedding and reception, and finding himself in everyone’s way most of the time, Jason had to agree with his friend Randy. He was glad that the wedding was tomorrow! As he tossed the baseball idly back to Randy, he said, “Well, at least I won’t have to stand in line anymore to use the bathroom. She’s always in there taking a bath or doing something to her face.”
“Yeah, sisters can make life miserable,” Randy agreed. “Even mine, and she’s only two years old!”
The boys called it quits on the game of catch and found a seat on the back porch steps.
“Remember that game we played in the mud last summer?” Jason asked. “Lucky for me, I got home before my folks saw me. But who do you think I found in the bathroom? Christine! It smelled like a perfume factory in there! Phew!”
Randy frowned. “I bet she told on you, too, didn’t she?”
“Well, … no.”
“You’re kidding!”
“I guess she didn’t,” Jason said with a shrug. “At least Mom and Dad never said a word when—”
Before Jason could finish, two of Christine’s girlfriends, her bridesmaids for the reception, came out the back door, down the steps, and drove away in their car.
“Don’t girls ever stop giggling?” Randy complained. “I guess you’ve heard a lot of that in your house.”
“Yeah.” Jason sighed. “Sometimes when Christine had friends over, I’d go to my room just to get some peace and quiet. All they ever did was eat pizza and talk about boys! Yuck!” Jason kicked a stone off the step below, then added thoughtfully,
“But she always saved me some pizza.”
“Who?”
“My sister.”
“Oh.”
The two friends silently watched a robin working on a worm in the grass.
“Hey! Just think!” Randy shouted. “Now you’ll have a new sitter when your folks go out.”
“So?”
“Well, didn’t you always tell me that your sister gave you a hard time when she stayed with you, making you go to bed at the same time, even when it wasn’t a school night?”
Jason remembered the many times that Christine had watched him. “Yeah. Nine o’clock, even on weekends!” Then he remembered something else. “Nine o’clock without fail except for that night last year when we had the bad storm and the lights went out.”
Randy elbowed his friend. “She made you go to bed earlier, right?”
“Well, … no,” Jason admitted. He smiled a little. “Christine got out our sleeping bags and flashlights, made some sandwiches, and turned on her portable radio. We camped out in the living room.”
“Huh?”
“Yeah! It was neat!”
“Neat, huh?” Randy teased. “OK. I guess you forgot the Halloween when she made the costume that made you a laughingstock!”
Jason stopped smiling. That was a Halloween that he’d never forget! Christine had volunteered to make him a costume in her home economics class at school. Jason was supposed to be a plain old pirate. But Christine outdid herself and added so much ribbon and lace and so many sequins that Jason ended up looking more like a gypsy than a pirate.
“Ha! You really looked funny!” Randy laughed, wagging a finger at Jason.
“Yeah, yeah, I know,” Jason admitted, his face getting hot and red. He didn’t like remembering that terrible night! “If it hadn’t been for that lousy costume, those big guys from Willow Street would have left me alone and not taken my whole bag of candy.”
But Jason also remembered how Christine had gotten angry—not at him, but at the bullies who’d stolen his candy. “Let’s go!” she had ordered, grabbing Jason by the arm, then spending two more hours in their rainy neighborhood with him, watching and waiting as Jason refilled his treat bag.
“Boy, she’s some sister,” Randy said in a tone of disgust.
“Yeah, she sure is,” Jason agreed quietly. He got up, adding, “And tomorrow’s the wedding. This is my last chance to really tell her what I think of her.”
Jason marched straight to Christine’s bedroom, took a deep breath, and knocked.
“Come on in,” Christine called. She was setting her hair, stretching and pulling strands of it over prickly tubes. “Hi, Jase!” she said cheerfully. “What’s up?”
The room was filled with clouds of Christine’s perfume. Jason almost forgot what he wanted to say as he stared at the billowing, white gown that hung on her closet door.
Christine looked at him in the mirror. “Is something wrong?” she asked, putting down her brush and turning to her little brother.
“I—I—” he stammered, blushing. “I just wanted to tell you something,” Jason managed to say very quickly. Standing as tall as possible, he took a deep breath and let it out: “Christine, I love you, and I’m gonna miss you!”
Christine smiled and put her arms around Jason. “Oh, Jase,” she said softly. “I love you too.” Then she laughed a little. “And I’m going to miss you, too.”
Jason hugged her back. “I know,” he said. “But I guess you’ll be coming back to visit.”
“Of course I will,” Christine promised.
Jason grinned. “Good. Because I don’t know what I’m going to do without you.”
Christine laughed again. “You’ll manage.”

Harold was called, at the age of thirty-one, as the president of the Pioneer Stake, just as the Great Depression struck. More than half the members of his stake were unemployed. Seeking inspiration from the Lord, and with the help of his counselors and bishops, President Lee formulated a plan to help his stake members. A warehouse was donated, and surplus goods were gathered to it; contracts were made with farmers to provide labor to help harvest their crops in return for payment in kind; and the Relief Society sisters established canning kitchens to preserve the food. These supplies were then distributed to those in need. A gymnasium was constructed by the unemployed men, using donated materials.

“After the Saints left Nauvoo, my parents doubled their exertions to get a wagon and supplies to go to the Rocky Mountains. In the meantime Father was quite sick one or two times which delayed him considerably. How well I remember what a hard time he had training the animals to draw the wagon. There were six cows and two oxen. The oxen were well trained and quite sedate but the cows were wild and unruly. He would get help to yoke them up, and then would start to drive them. All at once they would run off in an opposite direction to where he wanted them to go, or would run around to the back of the wagon and get all tangled up.
“Well, this went on for days and days, and while Father was training the cattle, Mother was praying. She told me afterwards that many nights when we were in bed asleep she would go out into the orchard at the back of our house and there earnestly pray, asking the Lord to open the way for us to go with the Saints. She was willing to share in their privations for the sake of being with them.
“Another source of anxiety to her was that I was in my teens, at the romantic age of seventeen, and Mother knowing the susceptibility of the human heart, was afraid that some young man might persuade me to think more of him than I did of her, and induce me to remain there. She could not live away from the Church and she could not leave a child behind. So my parents said we must not stay any longer.
“Well, after weeks of hard work, Father had the cows trained so that he could drive them and on the ninth day of May, 1849, my brother Riley’s sixteenth birthday we said good-bye to our friends and relatives, got into our wagons, and started on our long, eventful journey. Oh, how Mother’s face beamed with joy! What did she care about hardships, if she could only reach the goal?”

The young people listened intently as Don explained that although even as a child he had been a Buck Rogers fan and dreamed of going to the moon, he would never have been an astronaut except for an experience that seemed at the time no more than a fluke. Only years later did he realize that the Lord had reached out and touched his life.
“When I was at Officer Candidate School,” he said, “the section leader came around and we were supposed to sign up for the, physical examination for any of the specialty programs such as underwater demolition or submarines. We were in the study hall, and he walked up behind me and said, ‘Okay, Lind, what shall I sign you up for?’ and I said, ‘Oh, by all means sign me up for flight training.’ He said, ‘Okay,’ and I said, ‘I’m joking!’ He said, ‘I already marked it down,’ and I said ‘Well, erase it!’ He said, ‘I marked it in pen, and this is the only copy I’ve got.’ If he had marked it in pencil he would have just erased it. I said, ‘What am I going to do now?’ He said, ‘Just go take the physical. You don’t really have to apply for it.’ ‘All right, fine.’ So I took the physical, and by golly I passed it! So I thought, well, you can always go down and just try out for flight training, and if you like it … I did try it, and I did like it, and eventually I began flying off aircraft carriers. But if that guy had had a pencil in his hand instead of a pen, I never would have been an astronaut, because flight skills are one of the requirements.
“I learned from this experience that sometimes we don’t realize what the really critical decisions are, and so we’ve got to have the Lord’s help in guiding us. Choosing a wife or husband is an obviously important decision, but taking that physical didn’t seem very important at all. One reason you pray regularly is so that these seemingly insignificant decisions can be the right ones.”

The next morning, July 24, 1847, Wilford drove his carriage for several miles down a deep ravine. Brigham lay behind him in the carriage, too feverish and weak to walk. Soon they traveled along a creek through another canyon until they arrived at a level bench of land that opened to a view of the Salt Lake Valley.
Wilford gazed with wonder at the vast country below. Fertile fields of thick green prairie grass, watered by clear mountain streams, stretched for miles before them. The streams emptied into a long narrow river that ran lengthwise down the valley floor. A rim of tall mountains, their jagged peaks high in the clouds, surrounded the valley like a fortress. To the west, glistening like a mirror in the sunlight, was the Great Salt Lake.
After a journey of more than a thousand miles through prairie, desert, and canyons, the sight was breathtaking. Wilford could imagine the Saints settling there and establishing another stake of Zion. They could build homes, cultivate orchards and fields, and gather God’s people from around the world. And before long, the Lord’s house would be established in the mountains and exalted above the hills, just as Isaiah had prophesied.32
Brigham could not see the valley clearly, so Wilford turned the carriage to give his friend a better view. Looking out across the valley, Brigham studied it for several minutes.33
“It is enough. This is the right place,” he told Wilford. “Drive on.”34
Brigham had recognized the spot as soon as he saw it. At the north end of the valley was the mountain peak from his vision. Brigham had prayed to be led directly to that place, and the Lord had answered his prayers. He saw no need to look elsewhere.35
Below, the valley floor was already alive with activity. Even before Brigham, Wilford, and Heber Kimball descended the mountain, Orson Pratt, Erastus Snow, and other men had established a base camp and begun plowing fields, planting crops, and irrigating the land. Wilford joined them as soon as he reached the camp, planting half a bushel of potatoes before eating his evening meal and settling in for the night.
The following day was the Sabbath, and the Saints gave thanks to the Lord. The company met to hear sermons and partake of the sacrament. Though feeble, Brigham spoke briefly to encourage the Saints to keep the Sabbath, take care of the land, and respect each other’s property.
On the morning of Monday, July 26, Brigham was still convalescing in Wilford’s carriage when he turned to Wilford and said, “Brother Woodruff, I want to take a walk.”
“All right,” Wilford said.36
They set out that morning with eight other men, traveling toward the mountains to the north. Brigham rode in Wilford’s carriage part of the way, his hands clutching a green cloak around his shoulders. Before they reached the foothills, the ground leveled off into a plain, and Brigham stepped out of the carriage and walked slowly over the light, rich soil.
As the men followed Brigham, admiring the land, he stopped suddenly and thrust his cane into the ground. “Here shall stand the temple of our God,” he said.37 He could already see a vision of it in front of him, its six spires rising up from the valley floor.38
Brigham’s words struck Wilford like lightning. The men were about to walk on, but Wilford asked them to wait. He broke off a branch from a nearby sagebrush and drove it into the ground to mark the spot.
The men then continued on, envisioning the city the Saints would build in the valley.39
Later that day, Brigham pointed at the mountain peak north of the valley. “I want to go up on that peak,” he said, “for I feel fully satisfied that that was the point shown me in the vision.” The round, rocky peak was easy to climb and clearly visible from all parts of the valley. It was an ideal place to raise an ensign to the nations, signaling to the world that the kingdom of God was again on the earth.
Brigham set out immediately for the summit with Wilford, Heber Kimball, Willard Richards, and others. Wilford was the first to reach the top. From the peak, he could see the valley spread out before him.40 With its high mountains and spacious plain, this valley could keep the Saints safe from their enemies as they tried to live the laws of God, gather Israel, build another temple, and establish Zion. In his meetings with the Twelve and the Council of Fifty, Joseph Smith had often expressed his desire to find such a place for the Saints.41
Wilford’s friends soon joined him. They called the place Ensign Peak, evoking Isaiah’s prophecy that the outcasts of Israel and the dispersed of Judah would assemble from the four corners of the earth under a common banner.42
Someday they wanted to fly a massive flag over the peak. But for now, they did their best to mark the occasion. What happened is uncertain, but one man recalled that Heber Kimball took out a yellow bandana, tied it to the end of Willard Richards’s cane, and waved it back and forth in the warm mountain air.43

Having heard the voice of the Shepherd, they fully committed their lives to living the gospel and following the direction of the Lord’s prophet. Responding to the call to gather to Zion, they left behind their home in England, crossed the Atlantic, and gathered with the Saints in Nauvoo, Illinois.

They embraced the gospel with all their hearts. While trying to get established in their new land, they assisted in the building of the Nauvoo Temple by tithing their labor—spending every 10th day working on the construction of the temple.

They were brokenhearted at the news of the death of their beloved prophet, Joseph Smith, and his brother Hyrum. But they carried on! They stayed true to the faith.

When the Saints were persecuted and driven from Nauvoo, Robert and Maria felt greatly blessed to receive their endowments in the temple shortly before they crossed the Mississippi River and headed west. Although they were uncertain of what their future held, they were certain of their faith and their testimonies.

With six children, they slogged through mud as they crossed Iowa on their way west. They built for themselves a lean-to on the side of the Missouri River at what came to be known as Winter Quarters.

These intrepid pioneers were waiting for apostolic direction on how and when they would be heading further west. Everyone’s plans were altered when Brigham Young, the President of the Quorum of the Twelve, issued a call for men to volunteer to serve in the United States Army in what came to be known as the Mormon Battalion.

Robert Harris Jr. was one of over 500 Mormon pioneer men who responded to that call from Brigham Young. He enlisted, even though it meant he would leave behind his pregnant wife and six little children.

Why would he and the other men do such a thing?

The answer can be given in my great-great-grandfather’s own words. In a letter that he wrote to his wife when the battalion was on its way to Santa Fe, he wrote, “My faith is so strong as ever [and when I think of the things that Brigham Young told us], I believe it about the same as if the Great God had told me.”

In short, he knew he was listening to a prophet of God, as did the other men. That is why they did it! They knew they were led by a prophet of God.

In that same letter, he expressed his tender feelings for his wife and children and told of his constant prayers that she and the children would be blessed.

Later in the letter, he made this powerful statement: “We must not forget the things which you and I heard and [experienced] in the Temple of the Lord.”

Combined with his earlier testimony that “we are led by a Prophet of God,” these two sacred admonitions have become like scripture to me.

Eighteen months after departing with the battalion, Robert Harris was safely reunited with his beloved Maria. They stayed true and faithful to the restored gospel throughout their lives. They had 15 children, 13 of whom lived to maturity. My grandmother Fannye Walker, of Raymond, Alberta, Canada, was one of their 136 grandchildren.

Grandma Walker was proud of the fact that her grandfather had served in the Mormon Battalion, and she wanted all of her grandchildren to know it. Now that I am a grandfather, I understand why it was so important to her. She wanted to turn the hearts of the children to the fathers. She wanted her grandchildren to know of their righteous heritage—because she knew it would bless their lives.

The more connected we feel to our righteous forefathers, the more likely we are to make wise and righteous choices.

And so it is. Each of us will be greatly blessed if we know the stories of faith and sacrifice that led our forefathers to join the Lord’s Church.

From the first time Robert and Maria heard Wilford Woodruff teach and testify of the Restoration of the gospel, they knew the gospel was true.

They also knew that no matter what trials or hardships would come to them, they would be blessed for staying true to the faith. It almost seems that they had heard the words of our prophet today, who said, “No sacrifice is too great … in order to receive [the] blessings [of the temple]” (Thomas S. Monson, “The Holy Temple—a Beacon to the World,” Ensign or Liahona, May 2011, 92).

The two-pound coin of the United Kingdom has inscribed on its side “Standing on the Shoulders of Giants.” When I think of our great pioneer forefathers, I feel that we are all standing on the shoulders of giants.

Although the admonition came from a letter from Robert Harris, I believe that countless forefathers would send the same message to their children and grandchildren: First, we must not forget the experiences we have had in the temple, and we must not forget the promises and the blessings that come to each of us because of the temple. Secondly, we must not forget that we are led by a prophet of God.

I testify that we are led by a prophet of God. The Lord restored His Church in the latter days through the Prophet Joseph Smith, and we must not forget that we have been led by an unbroken chain of prophets of God, from Joseph to Brigham and through each succeeding President of the Church to our prophet today—Thomas S. Monson. I know him, I honor him, and I love him. I testify that he is the Lord’s prophet on the earth today.

It is the desire of my heart that, along with my children and grandchildren, we will honor the legacy of our righteous forefathers—those faithful Mormon pioneers who were willing to put everything on the altar to sacrifice for and defend their God and their faith. I pray that each of us will live true to the faith that our parents have cherished. In the holy and sacred name of Jesus Christ, amen.

A young father was literally sinking. He, his two children, and his father-in-law had gone for a walk around a lake. They were surrounded by majestic pine-covered mountains, and the sky was blue, filled with soft white clouds, emanating beauty and serenity. When the children grew hot and tired, the two men decided to put the children on their backs and swim the short distance across the lake.
It seemed easy—until the moment when the father began to feel pulled down, everything becoming so heavy. Water pushed him to the bottom of the lake, and a frantic feeling came over him. How was he going to keep afloat—and do so with his precious young daughter on his back?
His voice disappeared in the distance as he called out; his father-in-law was too far away to answer a desperate plea for help. He felt alone and helpless.
Near panic, he realized that his water-saturated shoes were weighing him down. While working to stay afloat, he began to attempt to get his heavy shoes off his feet. But it was as if they were held on with suction. The laces were swollen with water, cinching the grip even tighter.
In what may have been his last moment of desperation, he managed to pry the shoes from his feet, and at last the shoes released their hold, quickly falling to the bottom of the lake. Free from the heavy weight that had been dragging him down, he immediately propelled himself and his daughter upward. He could now swim forward, moving toward safety on the other side of the lake.

Although the relationship between Erroll and his father today is as close as it ever was, pressure from both sides of the family was to continue right up to the day of the scheduled baptism. “I remember my feelings on that day,” Brother Bennett now says. “We had gone through a lot of pressure, and we knew what we had to do. Yet somehow I felt I needed a final confirmation, a last indication from the Lord that all was well and that we should proceed.
“I remember going up the side of the mountain near my home where I like to jog, and privately pouring out my feelings to my Heavenly Father. I asked for confirmation, perhaps some message that I was about to take the right step. Halfway down the mountain on the way home, I offered the same prayer again.
“As I drew near my home, there was a car parked outside. It belonged to Gabriel Vaianui, a member who had been inactive for about ten years, attending church only intermittently. Gabriel had been at the market and had overheard someone say that Erroll Bennett had decided not to join the Mormon Church after all. He had then driven over to my home immediately to find out for himself.”
Erroll recognized Brother Vaianui as the messenger he had sought and promptly asked him, “Gabriel, should I be baptized today?” Without hesitation, the answer came: “Erroll, whatever you do, you must be baptized. Do not turn your back on the Church.”
Brother Bennett now speaks gratefully of Gabriel Vaianui’s counsel. “It was just what I needed—that little extra to give me the courage I lacked.”
The baptisms went ahead as scheduled, and afterwards Erroll Bennett had time to think. No one called from the soccer club with congratulations or criticism, and by the end of that quiet evening he had made his decision. It was no good agonizing over an elusive compromise, and there was little point in training if he wasn’t going to play on Sundays. The following day he would talk to Napoléon Spitz and withdraw from active soccer, leaving his position open to some other hopeful.

I was blessed with that same feeling of fellowship by a priesthood leader when I was in the Aaronic Priesthood. He understood how to build priesthood fellowship that can last. He arranged with the owner of a woodlot for us to spend an afternoon chopping wood and putting it in bundles. The bundles were for widows so that they could have a fire in the cold of winter. I still remember the warmth of fellowship I felt with my priesthood brethren. But even more I remember feeling that I was doing what the Savior would do. And so I felt fellowship with Him. We can build that precious fellowship in our quorums in this life, and then we can have it forever, in glory and in families, if we live according to the covenants.

In the early stages of my friendship with Michelle, all I knew about her was that her values were much stronger than those any of my other friends had. It wasn’t until I was invited to her house for a family home evening that I found out she was a Mormon.
At this family home evening I was introduced to the gospel by two wonderful missionaries. When they asked if I wanted to hear the discussions, I was filled with an unfamiliar but comfortable feeling. I accepted.
After I had received the discussions and had many of my concerns resolved, I set a date for baptism. But, even though I felt good about my decision, I wanted some kind of confirmation that I was doing the right thing. I started to search desperately for the answer to my question, “Is the Church true?” I prayed morning, noon, and night, but I didn’t seem to be getting an answer.
Then I met Davie Wilden, a Church member. After spending many hours together talking and reading, we decided it was time to pray. We knelt, and Davie prayed first, asking Heavenly Father to help me; then it was my turn to pray.
I had just begun my prayer when I heard a voice. It said, “Say sorry. Just say sorry.”
I prayed with all my heart for Heavenly Father to forgive my sins. I felt a warm, tingly feeling come right down through my arms and seem to pierce me to the very center. Five days later I was baptized.
Since then, my testimony of the gospel has grown stronger and stronger. Exactly one year and two days after I was baptized, I entered the New Zealand MTC, having been called on a mission to Perth, Australia. I now experience the same joy as the people who taught me the gospel by sharing my testimony with others.

Wouldn’t it be nice if it were possible to ask President Uchtdorf’s mother if she had any inkling that her youngest son might be called one day to serve in the First Presidency of the Church? What did she sense as she nurtured her young son, enabled his freedom, and saved his life? On one occasion she and the children were in a public auditorium. She was impressed to leave the building immediately. Because of that urgent feeling, she availed herself of a wheeled cart, placed young Dieter in it, and scurried away with her children as quickly as possible. Shortly thereafter, the building was destroyed by an act of war. Most occupants of the auditorium were killed. Sister Uchtdorf and her children were spared.