Gospel Story Finder

Not too long ago, I was working on our farm with my nephew Nash. He is six and has a pure heart. He is my favorite nephew named Nash, and I believe I am his favorite uncle speaking in conference today.
As he helped me come up with a solution for our project, I said, “Nash, that is a great idea. How did you get so smart?” He looked at me with an expression in his eyes that said, “Uncle Ryan, how do you not know the answer to this question?”
He simply shrugged his shoulders, smiled, and confidently said, “Jesus.”
Nash reminded me that day of this simple and yet profound teaching. The answer to the simplest questions and to the most complex problems is always the same. The answer is Jesus Christ. Every solution is found in Him.

The workbook, Addiction Recovery Program: A Guide to Addiction Recovery and Healing (item no. 36764), outlines the 12 steps and the principles associated with them. Each step has a scripture study section with questions to ponder and space for writing. One participant says that the straightforward approach of the 12 steps gave him hope. By the time Clifford awoke from a coma caused by a drug overdose, his marriage and career had ended. He wondered how he could ever put his life back together. “To have the gospel in little bite-sized steps, 12 of them—I could do that,” he says.
Many say that steps four and five, which focus on personal inventory and confession, are the most challenging. But it depends on the individual. Paula, who struggled with compulsive eating and overdependence in her relationships, worked hardest on step eight—forgiving and restoring relationships—as she tried to forgive her abusive father. She says now, “I can’t tell you how grateful I am for this miracle in my life: to love and forgive.”
The change that has happened to me is I’m not miserable all the time. Sometimes it’s not easy. Perhaps the Lord doesn’t see fit to take it all from me right now, but He strengthens me so I can bear it patiently and cheerfully, and I can progress. He lightens it just enough that I learn the most that I can.
The gospel teaches that grace comes through the Atonement of Jesus Christ (see Ether 12:27). Grace is an enabling power that makes recovery possible. It is “divine means of help or strength” that helps us do good works we wouldn’t be able to do or maintain by ourselves.2
Suzanne, who went through the program herself before becoming a Church-service missionary, says, “I knew that God could tell me what to do, but I never knew He had the power to help me do it. Now I understand the grace that comes through the Atonement of Jesus Christ.”
Through grace, participants regain the hope they have lost. One participant, Edward, grew up in the Church, but his childhood insecurities left him feeling that he wasn’t as good as other people. He says, “I didn’t understand the Atonement, and I didn’t love myself, so nothing really mattered.” When he was in his 20s, he started drinking and using drugs in an attempt to dull his negative feelings—a pattern that continued for 20 years.
When he was arrested a second time for drunk driving, he was ordered to get treatment. In the Church’s program, he learned that receiving forgiveness and regaining a sense of self-worth were possible. He attended church every Sunday, studied the 12 steps, and applied these gospel principles and actions to his life. He became willing to turn his life over to Heavenly Father and, in the process, learned how to love himself and how to let the Atonement work in his life. “I couldn’t overcome all these things by myself,” he says. “The Savior can do for me what I can’t do for myself.”
Those who struggle with addiction aren’t the only ones who can experience a mighty change: loved ones find that as they apply the 12 steps to their own lives and attend recovery meetings, they can experience the blessings of the Atonement in regard to their own grief. In some areas the addiction recovery program provides support groups for family and friends, who discover that the Savior can heal them of the pain, anger, and guilt that loved ones sometimes feel.
When Deborah learned of her son’s drug addiction, she was plagued by feelings of guilt as she thought about how she could have been a better mother. Then she discovered that she could apply the steps to herself. She says, “What I learned in the program is that no matter how my son is doing, I can still be happy and have Heavenly Father in my life.” She adds, “On the outside I look the same, but my life has completely changed on the inside.”
Shannon, whose husband faced a pornography addiction, attended the support group for spouses. As she participated, she noticed a change in herself as well. At first she focused on the pain she felt over her husband’s addiction. But then, as she started learning and applying the steps, a miraculous change occurred. She says, “I began talking less and less about my husband and more about what I had learned from each step. I began to see how the Lord was working in my life.”
In the past I was able to abstain for periods of time. I’d get myself back in good standing with the Church and serve in callings, and everyone would tell me how great I was. But I didn’t feel great on the inside at all. And that’s why abstaining is just one part of it. True recovery is not doing it and not wanting to do it because our nature is changed.
Mark learned that through the Atonement, individuals can not only stop their addictive behaviors but also heal the underlying causes of their addiction. And with the help of their priesthood leaders, they can repent and bring the blessings of the gospel back into their lives. Doug LeCheminant of LDS Family Services clarifies the objective of the program: “Our end goal for those in the program is that they will be able to make and keep temple covenants—not just stay sober.” The sweetest fruits are activation, baptism or rebaptism, priesthood advancement, temple ordinances, and restoration of blessings.
Steve, who found himself in jail wearing his church suit, says, “Today I’m clean and sober because of my Heavenly Father and the 12 steps.” His activity in the Church is especially meaningful to him. “I am a father. I am a priests quorum adviser. I am also a facilitator because I want to give back to a program that gave so freely to me.”
Every day I seek my Heavenly Father in prayer and through the scriptures. In the morning I read books about recovery, and I write my feelings and my impressions. I call a support person in the program to help clarify my thinking. I go to the meetings. I try to serve. And I have never relapsed on a day that I have done those things.
Those daily tasks keep Mark spiritually well. Others who have been through the program have discovered the same truth: maintaining spiritual strength requires continuous effort. No one is completely safe from relapse, but through daily gospel living, those who struggle with addiction come unto Christ and receive strength and hope.
“I’m learning bit by bit, precept upon precept,” says Mark. “My nature is changing, and it’s the first time since this started that I can say I have hope. I truly believe that I never have to relapse again.”

One Sunday morning during our priests quorum meeting, my teacher, Brother Allen, asked me, “Brother Davis, do you have a testimony of the gospel of Jesus Christ?” I told him I did. He asked me how I knew it was true. I told him my parents had taught me it was true, and I believed them.
He explained that I could not rely on my parents’ testimony forever—I needed to obtain my own. He told me that if I read from the Book of Mormon and prayed to Heavenly Father, He would answer my prayer, and I would know for myself that the gospel of Jesus Christ was true. He asked me to do that during the week and return next Sunday to report.
The next Sunday, Brother Allen asked for my report when class started. At first, I didn’t even remember the previous week’s lesson. I told him I had no report for him. He smiled at me and explained that sometimes it takes some work. After renewing his challenge, he told me he would ask about it next week.
During the following week, I read from the Book of Mormon for several days, and I said some heartfelt prayers. Soon it was Sunday again. I went to my quorum meeting with some trepidation. I hoped that Brother Allen would simply forget about his challenge.
When Brother Allen asked me about it again, I told him that I had read and prayed but had nothing more to report. He renewed his challenge and encouraged me to ask in faith. He then promised me that Heavenly Father would answer my prayers.
During the next week, I read several chapters of the Book of Mormon every night. I prayed earnestly for a testimony of its truthfulness. But by Saturday night, I was unsettled because I still had no answer.
That night, I read a chapter in the Book of Mormon, knelt by my bedside, and prayed like I had never prayed before. I begged my Heavenly Father for a knowledge of the truthfulness of the Book of Mormon and that the Church was true. After my prayer, I lay in bed. My mind and my heart were filled with a message from the Holy Ghost. It was not a voice but a feeling; yet specific words were given to me. These are the words that filled my soul: “My son, you know the Book of Mormon is true. You know the Church is true. You have felt it in your heart since you were young. The Holy Ghost has testified to you that it is true. Of course it is true.” I was reminded of several specific spiritual experiences in my life when I had felt the undeniable influence of the Holy Ghost.
The next morning, I was up early and ready for church, excited for Brother Allen to ask for my report. As we assembled in our classroom, Brother Allen began teaching the lesson. He didn’t ask for the report as he had done the last two weeks. I raised my hand. He was startled, but he realized immediately that I was now ready to share my experience. I then told Brother Allen and my priests quorum that I had a testimony of the gospel of Jesus Christ, that I knew the Book of Mormon is true, and that Heavenly Father had answered my prayer. In my 16-year-old language, I tried to share the magnitude of my discovery, though my words were insufficient.
I will always be grateful to Brother Allen for his persistence and his love as I gained my own testimony. I know that God lives and answers my prayers. ?

As Joseph Jr. got older, his leg grew stronger and he could easily walk through Palmyra. In town, he came in contact with people from all over the region, and many of them were turning to religion to satisfy spiritual yearnings and explain the hardships of life. Joseph and his family did not belong to a church, but many of their neighbors worshipped in one of the tall Presbyterian chapels, the Baptists’ meetinghouse, the Quaker hall, or the campground where traveling Methodist preachers held revival meetings from time to time.15
When Joseph was 12, religious debates swept Palmyra. Although he read little, he liked to think deeply about ideas. He listened to preachers, hoping to learn more about his immortal soul, but their sermons often left him unsettled. They told him he was a sinner in a sinful world, helpless without the saving grace of Jesus Christ. And while Joseph believed the message and felt bad about his sins, he was not sure how to find forgiveness.16
He thought going to church could help him, but he could not settle on a place to worship. The different churches argued endlessly about how people could be free of sin. After listening to these arguments for a while, Joseph was distressed to see people reading the same Bible but coming to different conclusions about its meaning. He believed God’s truth was out there—somewhere—but he did not know how to find it.17
Seeing his parents’ dissatisfaction with local churches only confused Joseph Jr. more.21 His soul was at stake, but no one could give him satisfying answers.
After saving their money for more than a year, the Smiths had enough to make a payment on a hundred acres of forest in Manchester, just south of Palmyra. There, between jobs as hired hands, they tapped maple trees for their sugary sap, planted an orchard, and cleared fields to grow crops.22
As he worked the land, young Joseph continued to worry about his sins and the welfare of his soul. The religious revival in Palmyra had quieted down, but preachers continued to compete for converts there and throughout the region.23 Day and night, Joseph watched the sun, moon, and stars roll through the heavens in order and majesty and admired the beauty of the earth teeming with life. He also looked at the people around him and marveled at their strength and intelligence. Everything seemed to testify that God existed and had created humankind in His own image. But how could Joseph reach Him?24
In the summer of 1819, when Joseph was 13, Methodist preachers gathered for a conference a few miles from the Smith farm and spread out across the countryside to spur families like Joseph’s toward conversion. The success of these preachers worried other ministers in the area, and soon competition for converts was intense.
Joseph attended meetings, listened to soul-stirring preaching, and witnessed converts shout for joy. He wanted to shout with them, but he often felt like he was in the middle of a war of words and opinions. “Who of all these parties are right; or, are they all wrong together?” he asked himself. “If any one of them be right, which is it, and how shall I know it?” He knew he needed Christ’s grace and mercy, but with so many people and churches clashing over religion, he did not know where to find it.25
Hope that he could find answers—and peace for his soul—seemed to slip away from him. He wondered how anyone could find truth amid so much noise.26
While attending a sermon, Joseph heard a minister quote from the first chapter of James in the New Testament. “If any of you lack wisdom,” he said, “let him ask of God, that giveth to all men liberally, and upbraideth not.”27
Joseph went home and read the verse in the Bible. “Never did any passage of scripture come with more power to the heart of man than this did at this time to mine,” he later remembered. “It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed wisdom from God, I did.” He had searched the Bible before as if it held all the answers. But now the Bible was telling him he could go directly to God for personal answers to his questions.
After Much Contemplation, by Al Rounds
Joseph decided to pray. He had never prayed out loud before, but he trusted the Bible’s promise. “Ask in faith, nothing wavering,” it taught.28 God would hear his questions—even if they came out awkwardly.
Joseph retired to the woods. He looked around for a secluded place to pray, and he determined to ask God for wisdom.
As he knelt in prayer, a thick darkness gathered around him. He was seized by an unseen power and surrounded by an evil influence that sought to destroy him. Joseph called on God for help.
At that moment, he saw a pillar of light above his head. When the light rested upon him, he saw two Personages standing above him in the air. One of them spoke, calling him by name and pointing to the other: “This is My Beloved Son. Hear Him!”
Joseph was told that his sins were forgiven and that he should not join any of the churches, for they were all wrong. He would be given further instruction in time.
When the vision ended, Joseph lay exhausted but filled with peace. He had found an answer to his questions and knew that God had heard him.
A complete list of works cited is available in English at saints.lds.org.
The word Topic in the notes indicates additional information online at saints.lds.org.

To help supplement the family income, young Joseph and others of the family went to work as day laborers from time to time. In October 1825 Joseph went to work for Josiah Stowell of Bainbridge, New York, who directed his employees to dig for treasure supposedly buried in the abandoned Spanish silver mine. Joseph finally convinced Stowell to give up the fruitless search, but the young man’s participation soon prompted rumors that he possessed psychic powers to locate buried treasure. The incident is significant because there resulted the first of a long line of legal challenges Joseph Smith faced at the hands of those who tried to discredit him.

Zina’s father, William Huntington, a well-to-do farmer, was not happy with the church that the family attended, so he decided to study the Bible and join the church that had the same organization as the one Christ organized during His mortal ministry. William discovered, however, that none of the churches had the same organization as the early Church; there were no prophets, apostles, or demonstrations of spiritual gifts.
Soon after William had heard a rumor about a prophet who had found a “new and golden Bible,” two missionaries, Hyrum Smith, Joseph Smith’s brother, and David Whitmer, one of the Three Witnesses of the Book of Mormon, came to the Huntington home. When Zina returned there from school, she saw the “new Bible” lying on the windowsill. Immediately the Spirit whispered to her that the book was the word of God. She picked it up and clasped it to her, saying, “This is the truth, truth, truth!”
Zina, her parents, sister, and all but one brother were baptized and moved to Kirtland, Ohio, to join the Saints there.

During the final phases of World War II, I turned eighteen and was ordained an elder one week before I departed for active duty with the navy. A member of my ward bishopric was at the train station to bid me farewell. Just before train time, he placed two books into my hands. One was a popular satire in which I took interest. The other was entitled The Missionary Handbook.

I laughed and commented, “I’m not going on a mission.”

He answered, “Take it anyway—it may come in handy.”

It did. In basic training the company commander instructed us concerning how we might best pack our clothing in a large sea bag. He advised: “If you have some hard, rectangular object you can place in the bottom, your clothes will stay more firm.”

I suddenly remembered just the right rectangular object—The Missionary Handbook. Thus it served for sixteen weeks.

The night before our Christmas leave, our thoughts were, as always, on home. The quarters were quiet. Suddenly I became aware that my buddy in the adjoining bunk, a Mormon boy, Leland Merrill, was moaning in pain. I asked, “What’s the matter, Merrill?”

He replied, “I’m sick. I’m really sick!”

I advised him to go to the base dispensary, but he knowingly answered that such a course would prevent him from being home for Christmas.

The hours lengthened. His groans grew louder. Suddenly he whispered, “Monson, Monson, aren’t you an elder?” I acknowledged this to be so, whereupon he asked, “Give me a blessing.”

Suddenly I became very much aware that I had never given a blessing, I had never received such a blessing, and I had never witnessed a blessing being given. My prayer to God was a plea for help. The answer came: “Look in the bottom of the sea bag.” Thus, at two o’clock in the morning I spilled the contents of the bag on the deck, took the book to the night light, and read how one blesses the sick. With about seventy curious sailors looking on, I gave the shakiest blessing I’ve ever given. Before I could stow my gear, Leland Merrill was sleeping like a child.

The next morning Merrill smilingly turned to me and said, “Monson, I’m glad you hold the priesthood.” His gladness was surpassed only by my joy.

According to a very fun website1 that I found, it was thirty-six years, one month, and ten days ago that, as a freshman student at BYU, I sat where you are sitting today. I listened carefully as President Ezra Taft Benson, then president of the Quorum of the Twelve Apostles, gave a talk titled “Fourteen Fundamentals in Following the Prophet.”2 He shared how we could more faithfully follow the living prophets and better keep the commandments of God.
The Spirit was strong that day, and I was motivated by President Benson’s remarks. I thought to myself, “I am going to follow his counsel to be a better follower of the prophets and to be more faithful in keeping the commandments of God. But I can do better than that. From this point on, I’m not even going to make any mistakes!”
Now, I know all of you are a lot smarter than I was as a freshman. You can see the impossibility, and perhaps the silliness, of my well-intentioned commitment.
As I was exiting the devotional, I paused to use the restroom. I was concentrating so intently on my new commitment—to not make any mistakes—that I didn’t notice the cute little stick figure wearing a triangular dress on the restroom door. It wasn’t until I had turned the corner that I realized where I was. There, standing in front of a large mirror, was a young woman brushing her long, black hair. I hadn’t even made it out of this very building before I had failed at my new commitment!
Now, as an aside, I am still grateful to this day to that young woman for not calling for security. Can you imagine the look on the security officers’ faces as I tried to explain that I was concentrating so hard on never making another mistake that had I made a mistake?
In my mind’s eye I can see and hear the security officers as they would have looked at each other and said, “Yeah, right! Book ’em, Danno!”
Today I come to you hopefully a little wiser to share some counsel on something I have worked on ever since that day.

I wish you could meet the marvelous young man who came to us from Bolivia, arriving with no matching clothing and shoes three sizes too large for him. He was a little older because he was the sole breadwinner in his home and it had taken some time to earn money for his mission. He raised chickens and sold the eggs door-to-door. Then, just as his call finally came, his widowed mother faced an emergency appendectomy. Our young friend gave every cent of the money he had earned for his mission to pay for his mother’s surgery and postoperative care, then quietly rounded up what used clothing he could from friends and arrived at the MTC in Santiago on schedule. I can assure you that his clothes now match, his shoes now fit, and both he and his mother are safe and sound, temporally as well as spiritually.

But the need for mutual understanding also applies to Church members. For Brother Gerard Giraud-Carrier, getting to know others outside the Church was a primary reason for serving in his community. As a Regional Representative for the Brussels, Nice, and Paris regions, Brother Giraud-Carrier already had plenty to do. Then four years ago, he was elected to the city council in Lagny, France. His experience is teaching him to better appreciate his nonmember neighbors. “It gives me an opportunity to expand my understanding of others,” he explains.
Brother Giraud-Carrier makes no secret of his religious commitment. “Everyone on the council knows I am a Latter-day Saint, and they know I am in church every Sunday.” He also finds that principles of the gospel make him more effective in his work, which includes being a member of the public works and schools commission. “Before I go to council meetings, I pray,” he explains. “When I sense that I should interfere in a heated discussion, I raise my hand to ask permission to speak. I am always surprised that things quiet down and the group listens to me. Often they become calm, and even if they disagree with me, the discussion often takes a different turn.”
Serving on the city council is an unpaid position, and Brother Giraud-Carrier enjoys the satisfaction of serving his community. Equally important, he says, “It helps me to love people more, to appreciate them, even though they are not of the same opinion or even behave in a way that irritates me.”

In 1991, Alfred Kyungu was a 24-year-old student at the University of Lubumbashi in the Democratic Republic of the Congo, living with his uncle, Polydor Ngoy. One day his uncle told him about an appointment with some missionaries from The Church of Jesus Christ of Latter-day Saints.
“Don’t miss this good opportunity,” his uncle told him.
Soon both he and his uncle were meeting regularly with a senior missionary couple from Utah. At first, Alfred was hesitant to join a new, foreign religion. After six months of discussions and answers to many questions, however, Alfred and his uncle were baptized on September 21, 1991.
In some ways, joining the Church was not an easy transition. Many in the community were suspicious of the Church and wondered if Latter-day Saints were mystics or even truly Christian. Fortunately, the members of their small branch were kind and welcoming. Elder Kyungu and his uncle received strength from “being taught the principles taught by Jesus Christ.”
Elder Kyungu married Lucie Kabulo Malale in 1998. They were sealed in the Johannesburg South Africa Temple in 2004. They are the parents of two daughters and one son.
Alfred Kyungu Kibamba was born in Kamina, Democratic Republic of the Congo, on October 31, 1966, to Domitien Kyungu Nkimba and Celestine Ngoy Mbuyu.
Elder Kyungu received both a bachelor’s degree and a master’s degree in social sciences and international relations from the University of Lubumbashi. He worked in several government positions for the Democratic Republic of the Congo and for the Church as a coordinator for seminaries and institutes and as a family history manager.
An Area Seventy at the time of his call, he has also served as an institute teacher, ward Sunday School teacher, counselor in a bishopric, high councilor, counselor in a stake presidency, and president of the Democratic Republic of the Congo Mbuji-Mayi Mission from 2016 to 2019.

Time Cat: The Remarkable Journeys of Jason and Gareth, by Lloyd Alexander. Jason isn’t surprised to find out that Gareth can talk. After all, Gareth is an exceptionally smart cat. But what does surprise Jason is that Gareth can travel through history! Together the boy and his cat visit time periods from ancient Egypt to the American Revolution—and many in between—to discover the cultures of people around the world.

“OK,” our mom said, “it’s finally time to remodel your bedroom, girls.” My sister Shannara and I were so excited! We had been waiting a long time to fix up our room. Our mom told us we could do anything we wanted. Then my sister, who is almost a Mia Maid, said, “How about if we do a Young Women theme?” As soon as she said it, we knew that was what we wanted.
We painted all of the walls and even the ceiling. We chose a beautiful blue color for the walls. My dad added crown molding and put up new blinds. The best part was the frames we made to hold the Young Women values, each represented in their value color. We hung them on the wall with ribbon and crystal drawer knobs. Finally, we put up a mirror and a big picture of the Sacramento California Temple. Just under the temple picture we put a picture of my sister and me when we were small, wearing my mom’s wedding dress.
We love everything about our room. I like knowing that we could work hard and make something beautiful. But more than that, I love how I feel when I am in there. It is so calm and peaceful, and I like to look around and see everything that is important to me. I’m glad I have a wonderful new room, but I’m even more glad for the values that make both my room and my life beautiful.

Ana’s boots slurped on the slushy sidewalk as she hurried to school, hugging a large papier bag against her coat. Her brown eyes were calm, but inside she was excited. Today her class was filling the Christmas box.
Ahead, waiting for her under the usual tree, were Lem and Kyle. Pulling her coat around the bag, she lowered her eyes and kept walking. Whump! The expected snowball hit her arm. Splat! Another exploded on her shoulder.
“Tell the teacher,” Lem taunted.
Kyle threw another snowball, brushing her long dark hair and just missing her ear.
They knew she wouldn’t tell. She hardly ever talked at school—she could never seem to find the right thing to say. This new school was so much bigger than her last school, and she missed her old friends. It was still hard just to answer the teacher’s questions in the classroom. A few snowballs wouldn’t make her talk now.
Entering the school yard, Ana opened the sack and took a last peek at her gift for the box. It was beautiful! She smiled, knowing how wonderful it would make someone feel. When her family had moved the first time, someone had left a Christmas box on their doorstep. In it were oranges, a ham, hot chocolate mix, chewy caramels, and soft, white mountains of divinity, which melted into nothing on the tongue. Six homemade Christmas socks, one for each family member, were filled with surprises. And now she could share the same thrill with someone else.
Standing at the classroom door, Ana watched Mrs. Manning set a large, brightly wrapped box on a desk at the front of the room. Entering eagerly, Ana hung up her coat and pulled off her boots. She was sitting on a footstool, tying her tennis shoes, when Mrs. Manning said, “Everyone who has gifts for the box can bring them up now.”
Ana turned to watch as the others carried up their gifts. Elizabeth had a can of tuna; Marc, two cans of chicken noodle soup. Lorene brought a puzzle she had received on her birthday. “Only one piece is missing,” she said. Jean had some candy canes; Eric, a box of stuffing; and Neil, an obviously used stuffed animal. Most of the kids hadn’t brought anything. Ana’s eyes lost their sparkle.
Then Lem and Kyle went to the front of the class. Lem was flexing his arm muscles. “Look what we got for the basket!” Kyle shouted, commanding everyone’s attention. Opening his backpack, he unloaded a number of cans onto the desk. He barked like a circus announcer: “Spinach, lima beans, brussel sprouts, rutabagas, and parsnips. We cleaned out the cupboards of all the vegetables we can’t stand!
Ana tried to imagine a family finding this box on their porch. She could picture the children pulling out can after can of vegetables and later putting the puzzle together to find a piece missing. It was wrong!
She jerked her shoelace and tied it too tight. She had spent a whole Saturday and four afternoons carefully layering paper mâché, paint, and finally crepe paper. They’ve never had a Christmas box, she decided.
“Ana, do you have something for the box in your bag?” Mrs. Manning asked.
Ana nodded and carried it up to the desk. Twenty-seven curious faces turned to see what she had brought. They were quiet as she gently tugged a star-shaped piñata from the bag. Then everyone was wowing and oohing and talking to each other.
“It’s beautiful, Ana!” Mrs. Manning exclaimed. Ana had thought that she would feel proud and happy when the class saw her piñata. She didn’t. Instead, warm tears slid down her cheeks. She hadn’t cried when they moved here, even though it was her third new school in two years. She hadn’t cried when the boys teased her or even when she decided not to try to be friendly with her classmates anymore. But now the tears came.
Words came, too. She tried to push them back, but they were too strong. “I made it,” she said clearly.
The class was instantly silent.
“After our family moved the first time, we were very sad when Christmas came. Then a box—a Christmas box—was left at our house. The note said, ‘Merry Christmas and a Happy New Home, from your secret friend.’ We were so happy—we wanted to shout ‘Thank you’ to the night.”
Mrs. Manning hugged Ana close, and everyone started clapping.
Ana brushed the tear tracks away and placed her piñata in the box with the vegetables.
Lorene raised her hand. “Mrs. Manning, could I take the puzzle home and bring something else tomorrow?”
“Me, too,” Marc said. “I think I can do better.” A half dozen voices joined in, and heads nodded agreement.
“OK, class,” Mrs. Manning said. “We’ll keep the box here for another day. Anyway, I wanted to bake some cookies for it and didn’t get them done.”
Ana wore her boots home and carried her tennis shoes in the brown sack, even though the sun had dried the sidewalk and reduced snowmen to crusty mounds. Lem and Kyle were waiting as she, Jean, and Lorene passed the tree. The boys scraped some snow from under bushes to throw at them, but the girls were laughing and talking so fast they hardly even noticed. Ana was explaining how to make a piñata.

As a 14-year-old, Rick became fascinated with engineering design and seemed to have some aptitude for the work. He began researching design engineering and drafting. He read about it, talked to his school teachers and career guidance counselor, and interviewed engineers in his ward and stake. The more he learned, the more it appealed to him.
As part of his investigation he met a man who owned a small mechanical engineering firm. The gentleman was willing to hire Rick part-time in the summers. Rick found he really loved computer-assisted design. During his senior year of high school, he designed a piece of equipment that the company now produces and markets.

Crocodiles, sharks, and sea snakes may seem to be strange things to mention as memories from childhood. But when Domingos Liao was growing up in Darwin, Australia, they were an everyday part of his life.
Domingos and his friends would ride their bikes to the mouth of Rapid Creek, where fresh water and sea water mix.
While wading across, dodging jellyfish adrift in the current, they would watch for sharks that had wandered in from the sea, crocodiles buried in the mud, poisonous sea snakes, and stonefish with their venomous spikes. Despite the perils, they crossed the river again and again, lured by what they knew was on the other side.
“It was a land of promise,” Domingos remembers. “We could catch buckets of fish. The beaches were untouched and clean. There were green fields where nobody had been before.”
Today a bridge crosses the river. The open spaces have become a park, crisscrossed with jogging paths and frequented by university students. Still, Domingos likes to visit the river, to remember and to think.
His young life is full of memories. They begin on the island of Timor, several hundred miles north of Australia. His Chinese parents were working in the Portuguese colony there (Domingos is a Portuguese name) when it was invaded by Indonesia. The men fled to Portugal. Women and children escaped to Australia. “My mother, myself, and some other relatives came on one of two boats that got away,” Domingos explains. “We were lucky to survive.”
Domingos’s father later joined them in Darwin. Thanks to hard work, the family prospered. Two more boys were born. Domingos learned English. He discovered sports—cricket, karate, tennis, soccer, handball, volleyball. He excelled in school, in music, and in art. He worked in his uncle’s restaurant.
One day his aunt, a newly baptized Latter-day Saint, introduced his family to the missionaries. Soon the Liaos family joined the Church. “We were active for about a year,” Domingos says. “Then my parents stopped going. I kept on for a while; then I started to play cricket on Sundays. But my conscience kept nagging me that I should be in church.”
It was at this time that Domingos’s grandfather, who lived in Melbourne, suffered a stroke. He wasn’t expected to live. Domingos, 16, felt compelled to pray. “I told Heavenly Father that if he would give Grandfather a chance, I would devote my life to the Church. But I didn’t just wait for him to recover. When we returned home, I returned to church. I’ve been taught that if you promise something, you should do it.”
Grandpa did get better. And by the time he did, Domingos was going to church, not just to keep a promise, but because he truly believed it was the right thing to do.
By the time Domingos turned 18, his Church activity began to irritate his father.
“Dad thought seminary was getting in the way of my schoolwork, so he banned me from getting up early to go. I wanted to honor him, so I quit going. But I still did seminary at home. Then he didn’t want that either, so I put that away.
“Then he would find me reading my scriptures and think I hadn’t done my homework, even though my grades were good. One time he grabbed my scriptures and threw them in the rubbish bin. I had spent the last two years reading them and marking them, and they are really precious to me. The next morning I was able to get them back, but I had to give them to the branch president for safekeeping.”
It wasn’t long before Domingos’s father banned him from everything related to Church activity—scripture study, Mutual activities, home teaching, and, finally, Sunday meetings.
“Even though I was 18 and legally my own person, my first reaction was to obey. Really. You want to obey your father because he is your father. But I knew I couldn’t break my promise to Heavenly Father to attend church.
“Dad said if I went that Sunday, not to worry about coming back. So I packed my bags. My prayers were very sincere that night. The next morning, when he saw me dressed up, he was furious.”
Domingos left, but his parents came to the chapel and found him. They reached an agreement that he could attend every other Sunday. “I wasn’t happy with it, but it was better than nothing,” he says.
The next time he got ready for church, his father again told him that if he went, he could never return. “The second time was just as bad, probably worse. I’d been waiting to receive my patriarchal blessing, and the patriarch, who can come only about once a year, had come from far away. I got there for the appointment, but my father came at the same time. I had to go home and missed my blessing.”
The third time that his father confronted him in a similar way, Domingos left home and moved in with his grandmother. “Eventually my mum came and said my father was all right and wouldn’t get angry again. So I came back.”
While at his grandmother’s home, Domingos had developed a desire to serve a full-time mission. “I prayed, and the answer was very certain that I should go when I turned 19. From then on, my mind was made up—I just needed to prepare.”
He found that if he completed his first year of study, the University of the Northern Territory would agree to give him two years off to serve. But he would have to carry an even harder class load for a few months before he left. “My coordinator actually encouraged me and said the mission would be a good experience,” Domingos says. Domingos continued something he had done since high school—telling fellow students about the steps of repentance and the plan of salvation.
He intensified his scripture study, memorizing many passages. “The scriptures brought me peace,” he says. “They reminded me of the things I should be doing.”
He joined the full-time missionaries when they gave discussions. He often bore his testimony. He kept a journal, writing in it every day. His Church leaders interviewed him, found him worthy, and sent in his missionary application.
Then one day, this time when he returned from church, his father ordered him out of the house for the fourth time. “It was pretty final,” Domingos says. “He was not pleased with my plans for a mission. He said if I went, I wouldn’t be his son anymore.”
Domingos’s branch president, Michael Kuhn, invited him to live in his home until the mission call arrived.
Finished with his schoolwork, Domingos filled his days with prayer, uplifting music, Church activities, missionary work, and scripture study. Sometimes he would read the scriptures all day long.
And then the letter came: “You are called to labor in the Hong Kong Mission.” Domingos returned home for a short time to try to make peace with his family before he left. “Mainly because they knew they could not change my mind, they yielded,” he says. Before he left, the family went out to dinner together and took lots of farewell photos.
Letters written from the Missionary Training Center and from the mission field reflect the joy that quickly followed:
—“At the airport I was able to meet one of the missionaries who taught me, Elder (Hoyt) Skabelund, and his wife and baby and parents. I am slowly learning Cantonese. The people in the MTC are wonderful.”
—“I’ve received two letters from my mother. Everything is going well at home. They are being blessed greatly, and they know it! My family and relatives are now happy that I am serving a mission. Surely God is a God of miracles!”
—“I have done my first street display, talking to everyone who goes by. I have taught the six discussions in Cantonese.”
—“Now I have been transferred to Macau, a Portuguese colony neighbouring the coast of China. I am pretty lucky because not many missionaries get to serve here. We are teaching an investigator, and he will be baptized. I know that God called me here to do a special work.”
—“Every inconvenience was worth overcoming to read the Book of Mormon. Every insult was worth swallowing to keep the Sabbath holy. Every moment was worth waiting for to kneel in private prayer, every pain worth enduring to attend church. Every blow was worth taking, every torment worth suffering, every tear worth shedding to come on this mission.”
Today in Macau, Elder Liao looks out the window of his missionary apartment and sees a promised land.
“When I decided to go on a mission,” he says, “I knew there would be strong currents against me. I didn’t really know the dangers lurking in the water, what might try to sting me or to swallow me up. I was thinking only about making it. Now here I am, and I know that it’s worth it.”
And he is eager to build a bridge to help others, including his family, to cross over to the other side.

The husband of a Relief Society sister was killed in a disastrous automobile accident, leaving his wife and three young children without means of support or much security. Upon taking stock of her circumstances, personal resources, and talents, the courageous wife worked out a plan whereby she could complete her education and provide financial sustenance for the family during the hours the children were in school. Through the application of thrift, discipline, and reliance on the Lord, the needs of the family were met. Kind, loving care was given to the sister’s aged parents as well.

“Do you remember the time we had the late frost and Papa knew it was coming, so he didn’t plant early like everyone else did?” I asked.
“Yeah, I remember. Their crops froze and ours didn’t.”
“He tried to warn them, but they wouldn’t listen.”
“How does he know when it’s going to freeze?”
“I wish I knew. Maybe Heavenly Father tells him,” I suggested.
“Maybe so,” Ed agreed thoughtfully. “I can’t figure it out any other way.”

A little girl taught me a profound lesson on this subject. Surely you are not above learning from little children. Much of what I know that really matters I have learned from being a father.

Some years ago I returned home to find our little children were waiting in the driveway. They had discovered some newly hatched chicks under the manger in the barn. When they reached for them, a protective hen rebuffed them. So they came for reinforcements.

I soon gathered a handful of little chicks for them to see and touch.

As our little girl held one of them, I said in a teasing way, “That will make a nice watchdog when it grows up, won’t it?” She looked at me quizzically, as if I didn’t know much.

So I changed my approach: “It won’t be a watchdog, will it?” She shook her head, “No, Daddy.” Then I added, “It will be a nice riding horse.”

She wrinkled up her nose and gave me that “Oh, Dad!” look. For even a four-year-old knows that a chick will not be a dog, nor a horse, nor even a turkey. It will be a chicken. It will follow the pattern of its parentage. She knew that without having had a course in genetics, without a lesson or a lecture.

No lesson is more manifest in nature than that all living things do as the Lord commanded in the Creation. They reproduce “after their own kind.” (See Moses 2:12, 24.) They follow the pattern of their parentage. Everyone knows that; every four-year-old knows that! A bird will not become an animal nor a fish. A mammal will not beget reptiles, nor “do men gather … figs of thistles.” (Matt. 7:16.)

In the countless billions of opportunities in the reproduction of living things, one kind does not beget another. If a species ever does cross, the offspring cannot reproduce. The pattern for all life is the pattern of the parentage.

This is demonstrated in so many obvious ways, even an ordinary mind should understand it. Surely no one with reverence for God could believe that His children evolved from slime or from reptiles. (Although one can easily imagine that those who accept the theory of evolution don’t show much enthusiasm for genealogical research!) The theory of evolution, and it is a theory, will have an entirely different dimension when the workings of God in creation are fully revealed.

Since every living thing follows the pattern of its parentage, are we to suppose that God had some other strange pattern in mind for His offspring? Surely we, His children, are not, in the language of science, a different species than He is?

What is in error, then, when we use the term Godhood to describe the ultimate destiny of mankind? We may now be young in our progression—juvenile, even infantile, compared with Him. Nevertheless, in the eternities to come, if we are worthy, we may be like unto Him, enter His presence, “see as [we] are seen, and know as [we] are known,” and receive a “fulness.” (D&C 76:94.)

Shortly before the April 2020 general conference, President Russell M. Nelson invited my wife, Kalleen, and me into his office, where he called me to be the General Young Men President. As our heads were spinning over this totally unexpected turn of events, he stood and said: “This is an important time for the youth of the Church because it’s an important time for the Church. The youth will play a critical role in this wondrous time.” He added, “You know, I have invited them into the Lord’s battalions.”
“Yes, President Nelson,” I said. “I know you have, and I know they are listening.”
“Well, it’s important that they do, because they are needed.”
I am paraphrasing only a little here, but he then went on to talk with great energy about the long-prophesied gathering that is taking place and the important work the Lord has for our youth to do. He spoke with a sense of urgency and great immediacy that they have been specifically sent to prepare for the Savior’s return.