Life sent me a hurricane of sorrow in December 2016. Our oldest grandchild, Derek, stopped breathing, and his parents rushed him to the hospital. With a measure of confidence, I asked Heavenly Father to bless little Derek. As I was praying, the Spirit gently impressed on my mind, โLittle Derek has returned home to heaven.โ
Photograph courtesy of Cordon family
Wait, what? Despite my reeling shock, an instant โpeace of Godโ (Philippians 4:7) came to my heart and mind.
The week after Derekโs passing, I was scheduled to do ministering visits at a childrenโs hospital. I felt overwhelmed and didnโt think I could walk back into those medical sights, sounds, and smells. But as I checked in, a sweet peace came over me. The Lord knew my willingness even though I was hurting, and He orchestrated an extra dose of love for me. I was guided to visit a young child fighting cancer. He had written on his whiteboard: โTrust in the Lord with all thine heart; and lean not unto thine own understandingโ (Proverbs 3:5).
To this day, that scripture is a reminder that Heavenly Father knows and loves me. I still have a hole in my heart for Derekโand will until I see him again. But until then, I gain solace in the Lord and keep moving forward.
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Our Guide, Solace, and Stay
Summary: In December 2016, the authorโs grandson Derek stopped breathing and was rushed to the hospital. While praying, she felt the Spirit confirm his passing and was blessed with peace. The next week, though overwhelmed, she fulfilled ministering visits at a childrenโs hospital and was guided to a child whose whiteboard scripture strengthened her, becoming a lasting reminder of Godโs love.
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๐ค General Authorities (Modern)
๐ค Children
๐ค Parents
Children
Death
Faith
Family
Grief
Holy Ghost
Ministering
Peace
Prayer
Revelation
Scriptures
The Blind Postman
Summary: Owen Jones, a blind Welsh immigrant, became a beloved and resourceful postman in Brigham City, Utah. Despite losing his sight, he remained cheerful, played the violin, told stories, and found ways to serve his neighbors and friends. His optimism and willingness to make the most of his abilities made him an inspiration to the whole town.
Yes, itโs trueโa blind postman! His name was Owen Jones, and he delivered the mail for almost twenty-five years.
Owen was born in 1819 in a little village in Wales. When he was just a small boy, he fell into the fireplace, severely burning his face and losing the sight in one eye. When he was about thirty, he lost the sight in his other eye.
At first, he was discouraged and depressed, but before long, his natural, happy disposition returned. He continued to play the violin, and he worked at developing his talents for mimicking voices and telling stories. He learned to accept his blindness without bitterness, and, like many blind people, he developed his other senses.
When the missionaries came to Wales, he and his family were baptized and decided to go to America. He and his brother and sister arrived in New Orleans in 1849 on the ship Hartley. From there they made their way to Utah. Owen settled in Brigham City, a small community about sixty miles north of Salt Lake City, where there were other Welsh pioneers.
The neighbors found him cheerful, sociable, and friendly. He often did small repairs for them, and he made chair seats of rush (a course grass), cane, and rawhide.
He never had any trouble getting around the little town. He had an excellent sense of direction, counted the steps between fences and trees, and listened to the sounds around him.
When the job of postman became available, someone suggested that โBlind Man Jones,โ as he was affectionately called, could do it. He was happy for the opportunity to be useful and to earn a steady paycheck.
He did well at his new job. Each day an associate sorted the mail for him and put it in the proper order in his canvas bag. Then away he went. Carrying a long buggy whip in front of him much like blind people nowadays use a white cane, he made his way around the town, delivering the mail. If he was not sure he had the right letters in his hand, he asked homeowners to check and resort them for him.
Owen took his meals with many of the townspeople; they all enjoyed his company and loved to hear stories about his early life in Wales. He spoke English almost as well as his native Welsh, and he was often called on to translate for immigrants who had not yet learned English.
Many children remembered having him in their homes for meals and parties. Owen loved to be a part of these happy times. Sometimes the carpet was rolled up, and the children danced to his violin music. He particularly enjoyed hearing the childrenโs laughter as they hopped and skipped to the music.
After one evening of dancing and merriment, the host asked his son to walk Owen home. After a block or so, he said to the boy, โYouโd better go back; it must be very dark.โ
โBut what about you?โ
โOh, I can find my way without any trouble. Remember, the world looks the same to me whether it is night or day!โ
The children always watched for him, and they took his hand and walked along with him, especially when he came to a small footbridge over a little creek. He probably would have had no trouble getting across, for the bridge had a railing, but he let the children feel that he really needed their help, and they loved it.
Owen never complained, and he never seemed to feel sorry for himself. He often said, โI would much rather lose my eyesight than my hearing. I can laugh and joke with friends, play the violin, and enjoy the music. I can hear the birds and the rushing streams and the other sounds of the world around me. Those are the things that give me joy!โ
Owen Jones died of pneumonia in 1894 and was buried in the Brigham City Cemetery. He never married, but he enjoyed the love and affection of all the townspeople just the same as if he had been part of their families. He was an inspiration to all who knew him because he was willing to make the most of his abilities.
โIt is not so bad to lose your sight,โ he once said. โAfter all, what counts is what is in your mind!โ
We could all learn a thing or two about living from Owen.
Owen was born in 1819 in a little village in Wales. When he was just a small boy, he fell into the fireplace, severely burning his face and losing the sight in one eye. When he was about thirty, he lost the sight in his other eye.
At first, he was discouraged and depressed, but before long, his natural, happy disposition returned. He continued to play the violin, and he worked at developing his talents for mimicking voices and telling stories. He learned to accept his blindness without bitterness, and, like many blind people, he developed his other senses.
When the missionaries came to Wales, he and his family were baptized and decided to go to America. He and his brother and sister arrived in New Orleans in 1849 on the ship Hartley. From there they made their way to Utah. Owen settled in Brigham City, a small community about sixty miles north of Salt Lake City, where there were other Welsh pioneers.
The neighbors found him cheerful, sociable, and friendly. He often did small repairs for them, and he made chair seats of rush (a course grass), cane, and rawhide.
He never had any trouble getting around the little town. He had an excellent sense of direction, counted the steps between fences and trees, and listened to the sounds around him.
When the job of postman became available, someone suggested that โBlind Man Jones,โ as he was affectionately called, could do it. He was happy for the opportunity to be useful and to earn a steady paycheck.
He did well at his new job. Each day an associate sorted the mail for him and put it in the proper order in his canvas bag. Then away he went. Carrying a long buggy whip in front of him much like blind people nowadays use a white cane, he made his way around the town, delivering the mail. If he was not sure he had the right letters in his hand, he asked homeowners to check and resort them for him.
Owen took his meals with many of the townspeople; they all enjoyed his company and loved to hear stories about his early life in Wales. He spoke English almost as well as his native Welsh, and he was often called on to translate for immigrants who had not yet learned English.
Many children remembered having him in their homes for meals and parties. Owen loved to be a part of these happy times. Sometimes the carpet was rolled up, and the children danced to his violin music. He particularly enjoyed hearing the childrenโs laughter as they hopped and skipped to the music.
After one evening of dancing and merriment, the host asked his son to walk Owen home. After a block or so, he said to the boy, โYouโd better go back; it must be very dark.โ
โBut what about you?โ
โOh, I can find my way without any trouble. Remember, the world looks the same to me whether it is night or day!โ
The children always watched for him, and they took his hand and walked along with him, especially when he came to a small footbridge over a little creek. He probably would have had no trouble getting across, for the bridge had a railing, but he let the children feel that he really needed their help, and they loved it.
Owen never complained, and he never seemed to feel sorry for himself. He often said, โI would much rather lose my eyesight than my hearing. I can laugh and joke with friends, play the violin, and enjoy the music. I can hear the birds and the rushing streams and the other sounds of the world around me. Those are the things that give me joy!โ
Owen Jones died of pneumonia in 1894 and was buried in the Brigham City Cemetery. He never married, but he enjoyed the love and affection of all the townspeople just the same as if he had been part of their families. He was an inspiration to all who knew him because he was willing to make the most of his abilities.
โIt is not so bad to lose your sight,โ he once said. โAfter all, what counts is what is in your mind!โ
We could all learn a thing or two about living from Owen.
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๐ค Parents
๐ค Children
๐ค Other
Children
Disabilities
Happiness
Kindness
Music
Elder Robert L. Backman:Be Where The Lord Can Find You
Summary: While stationed in Hollandia, New Guinea, Robert felt deep despair about whether he would ever return home. He knelt alone among mahogany trees and prayed for understanding. A powerful peace came, assuring him he would be safe, and that feeling stayed with him despite later dangers.
The realities of war are sobering to a person of any age, but to a young man just off a mission they were especially so. โI had some interesting experiences in the war, and one of them really impressed me. I was in Hollandia, New Guinea, at the time. We had Hollandia itself secured, but the Japanese were in the jungle all around our perimeter. I got such a despondent feeling wondering if Iโd ever get home again. I felt hopeless. Then one day I went up into a stand of mahogany trees within the perimeter all by myself, and I knelt down and poured out my heart and asked the Lord to give me some understanding of my situation. I didnโt see any vision, but such a peace and calmness came over me that when I came down from that hill, I was a different man. I knew that everything was going to be all right, that Iโd get home safe and sound. And though I experienced some ticklish situations during the war, that feeling never left me.โ
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๐ค General Authorities (Modern)
Adversity
Faith
Peace
Prayer
War
A Testimony of Prophets
Summary: About a month after his baptism, he met Magareth, and they married a year later. While dating, he committed to build their family on prophetic counsel, specifically President Spencer W. Kimballโs direction to avoid debt. Over nearly 29 years of marriage, they have not paid any interest. This exemplifies their choice to follow prophetic guidance in daily life.
About a month after I joined the Church, I met my wife, Magareth, and one year later we got married. While we were dating, I told her that because I knew Joseph Smith was a prophet, I desired to build our family upon the words and teachings of the prophets. For example, President Spencer W. Kimball (1895โ1985) was the prophet at that time, and he counseled Church members to stay out of debt. In close to 29 years of marriage, my wife and I have never paid one penny of interest. Never.
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๐ค General Authorities (Modern)
๐ค Young Adults
๐ค Church Members (General)
Conversion
Dating and Courtship
Debt
Family
Joseph Smith
Marriage
Obedience
Testimony
Keeping the Faith in a World of Confusion
Summary: At age 17 in a high school philosophy class, the speakerโs teacher mocked belief in Adam and searched the room for dissenters. Though afraid, the speaker raised his hand as the only believer among 40 students. The teacher, surprised, dropped the subject.
When I was 17, I began taking philosophy classes in high school. One day the teacher said to the class, โSurely there isnโt anyone here who believes that Adam really existed!โ Then he scanned the room with the look of an inquisitor, ready to pounce on whoever dared to admit to such belief. I was petrified! However, my desire to be loyal to my faith was even stronger. I glanced around to see that I was the only one of those 40 students to raise a hand. The teacher, taken by surprise, changed the subject.
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๐ค Youth
๐ค General Authorities (Modern)
๐ค Other
Courage
Creation
Education
Faith
Testimony
Making a Tradition
Summary: A family used their Nativity display to teach a lesson about the events of Christโs birth. They gradually moved the wise men closer to the stable as Christmas Eve approached, and on Christmas Eve placed baby Jesus in the manger with the shepherds nearby and the wise men close by.
One family created a learning experience while displaying their Nativity figures. The figures of Mary and Joseph were placed near the stable. The figures of the shepherds and sheep were placed nearby. But the figures of the wise men and camels were situated across the room. As Christmas Eve approached, they moved the figures of the wise men closer and closer to the stable scene. On Christmas Eve, the figure of the baby Jesus was placed in the manger and the shepherds were moved close around the stable. The wise men were moved close by.
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๐ค Parents
๐ค Children
Children
Christmas
Family
Jesus Christ
Teaching the Gospel
Self-Denial
Summary: A missionary with multiple health problems often slept late and at midday to avoid illness, frustrating his companion. After the mission president consulted the doctor, he counseled the elder to work and suffer in silence. The elder embraced the counsel, became a top missionary, and quickly received leadership responsibilities.
An elder in our mission has had some pretty serious health problems. He has a skin allergy, bronchial problems, and sinus problems. When I arrived in the mission, he was sleeping in for fear of coming to a weakened condition and catching the flu. Then when he came in for lunch, he was sleeping for a couple of hours to keep from catching a cold or the flu. His companion was frustrated and called me.
I called the elderโs doctor. He said, โWell, his condition is bad, but itโs better than it was when he came into the mission field. Itโs not going to change much no matter how many hours he works.โ I called the elder into the office and suggested that I would rather see him sick with the flu legitimately than always worrying about it. I discussed with him the principle of suffering in silence, of simply going to work and doing what the Lord had called him to do. I said, โThe doctor says your condition isnโt going to change no matter how much or how little you do. Weโve done and are doing all we can do. Why donโt you learn to bear your health problems without mentioning them to anyone else or showing any signs of being ill.โ
Bless his great heart, he took the counsel and put it into practice. He has become one of the top missionaries in the mission. He was made a training senior companion and then a district leader, all within about six weeks. What a great missionary he is now. He discovered how to suffer in silence and do the work. He is a great example of self-denial.
I called the elderโs doctor. He said, โWell, his condition is bad, but itโs better than it was when he came into the mission field. Itโs not going to change much no matter how many hours he works.โ I called the elder into the office and suggested that I would rather see him sick with the flu legitimately than always worrying about it. I discussed with him the principle of suffering in silence, of simply going to work and doing what the Lord had called him to do. I said, โThe doctor says your condition isnโt going to change no matter how much or how little you do. Weโve done and are doing all we can do. Why donโt you learn to bear your health problems without mentioning them to anyone else or showing any signs of being ill.โ
Bless his great heart, he took the counsel and put it into practice. He has become one of the top missionaries in the mission. He was made a training senior companion and then a district leader, all within about six weeks. What a great missionary he is now. He discovered how to suffer in silence and do the work. He is a great example of self-denial.
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๐ค Missionaries
๐ค Church Leaders (Local)
Adversity
Endure to the End
Health
Missionary Work
Sacrifice
Youthโs Opportunity to Serve
Summary: While their bishop was on vacation, a youth committee decided to paint his house. They enjoyed working together and anticipated surprising him, which created a strong bond of love between them and their bishop.
Their deep desire to be of service and to demonstrate their love can even benefit the bishop. In Sacramento, California, while the bishop was away on vacation with his family, the youth committee determined to paint his house. These young people had the time of their lives working together and anticipating the pleasant surprise of the bishop when he returned. A real bond of love was established between the youth and their bishop with such meaningful service.
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๐ค Youth
๐ค Church Leaders (Local)
Bishop
Charity
Friendship
Love
Ministering
Service
The 20-Day Challenge
Summary: As a child, the author received journals and wrote briefly before stopping. At age 12, a seminary teacher challenged her to write daily for 20 days, which helped her form a habit. Writing became easier, brought spiritual insights, and helped her reflect on life. Five years later, she still writes every night without missing a day.
I live in Canberra, Australia. My dad and mum gave me my first journal as a present when I was about eight years old. I wrote in it for a couple of months; then I gave it up. A few years later when I was 12, I got it back out and read it one day. I decided Iโd better start writing again, because by then I had received three other journals as presents!
About this time, a seminary teacher in our branch challenged me to write in my journal every day for 20 days. She said if I did, it would become a habit. I decided to try it.
Writing was hard at first, but it got easier. I found that by writing my feelings and thoughts, spiritual things got included too. I made my record fun by trying to include information I thought my children might be interested in someday, like how much things cost. I figured it would be interesting for them to see what it was like for me when I was a kid.
I found that a journal is a good way to express your feelings. Things you may not want to share with anyone else you can write in your journal. For example, I find it hard to bear my testimony in sacrament meeting (even though I do it sometimes). But I bear it all the time in my journal.
I really like to write on Sundays, when Iโm thinking about spiritual things. And I like to go back and read what I wrote before. I can see how much I have changed; I can see that parts of my journal are much more spiritual than others. It helps me analyze my life and see what the Lord does to help me. It relaxes me and gets my mind off the world.
I received my 20-day challenge five years ago. Iโm still writing in my journal every night. I get it out before I go to bed. I read my scriptures; then I write in my journal. Itโs automatic. I havenโt missed an entry in five years.
About this time, a seminary teacher in our branch challenged me to write in my journal every day for 20 days. She said if I did, it would become a habit. I decided to try it.
Writing was hard at first, but it got easier. I found that by writing my feelings and thoughts, spiritual things got included too. I made my record fun by trying to include information I thought my children might be interested in someday, like how much things cost. I figured it would be interesting for them to see what it was like for me when I was a kid.
I found that a journal is a good way to express your feelings. Things you may not want to share with anyone else you can write in your journal. For example, I find it hard to bear my testimony in sacrament meeting (even though I do it sometimes). But I bear it all the time in my journal.
I really like to write on Sundays, when Iโm thinking about spiritual things. And I like to go back and read what I wrote before. I can see how much I have changed; I can see that parts of my journal are much more spiritual than others. It helps me analyze my life and see what the Lord does to help me. It relaxes me and gets my mind off the world.
I received my 20-day challenge five years ago. Iโm still writing in my journal every night. I get it out before I go to bed. I read my scriptures; then I write in my journal. Itโs automatic. I havenโt missed an entry in five years.
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๐ค Parents
๐ค Church Leaders (Local)
๐ค Youth
Faith
Family
Sabbath Day
Sacrament Meeting
Scriptures
Testimony
โPride and Prejudiceโ
Summary: Michelle received her BYU acceptance letter and her mother reacted with anger, likening her to a disowned sister. After tense exchanges with her brother and tender confusion from her little sister, Michelle fasted and prayed, then dreamed of her mother comforting her as a child. Realizing she still needed her mother, she asked for help packing, which softened their relationship enough for a warm goodbye at the bus station.
When I walked into the house, the first thing I saw was the letter, propped on the narrow table in the front hall, my name typed on the white envelope and the Brigham Young University symbol in the corner. With trembling fingers I tore it open. I was accepted! And the scholarship my counselor at the University of Wisconsin had recommended I apply for had been granted! I read the words again and again, unable to believe that the dream was really coming true.
I looked up and my mother was standing in the doorway watching me. โYou donโt have to tell me whatโs inside the letter,โ she said. โI can see it in your face.โ
โMotherโโ I began, but her eyes were blazing and she interrupted me angrily.
โYou really think youโre something special, donโt you? You are cocky and smug and sure of yourself. Just like my sister, Beth. Thatโs how she was, you know. And she walked out on us, just like youโre going to do.โ
โMother,โ I cried desperately, โIโm not walking out on you. Iโm just going away to college. Nine months at the university. Thatโs all.โ
โThatโs what you think, Michelle. But what if you never come back? Beth never came back.โ
โBut that was different! She had done something disgraceful. Grandpa Hunter sent her away; he wouldnโt let her come back!โ
She stood staring at me, with the strangest look in her eye. โThe minute you joined the Mormon church, you turned your back on us and all we stand for. Youโre not one of us any more, Michelle. When you go out to Utah, that will break the last tie.โ
โMother, no! Please donโt say such things.โ I stepped toward her, but she moved away.
โHow could you do this to me?โ she cried. โHow could you be so selfish and cruel? Beth was my big sister and she turned her back on me. She left me when I needed her the most. Youโre just like her, Michelle; youโre just like her!โ
I ran past her and through the kitchen, out the back door, and into the quiet yard. I was trembling all over and cold, though the summer night was mild. I had never dreamed that my mother compared me to her lost sister, Beth. Iโd always known the old story about the mysterious sister who was disowned by her stern father and who disappeared to live her life in shame and seclusion somewhere. As a child I had thought it a romantic story, sweet and sad. But I had never dreamed of myself as becoming the main character in such a story. How could my own mother think of me that way? Was she ashamed of me? Did she want to disown me, as her father had once disowned the sister she loved?
Later that night when I was alone in my room, my younger brother, Paul, came in. โI just want to tell you what a creep you are,โ he said.
โWhat do you mean?โ I asked.
โYou know what I mean. You upset mother, and she screams and takes it out on all of us, then ends up crying half the night. All you do anymore is cause trouble, Michelle.โ
โThatโs not true, Paul!โ I defended myself. There was a hard knot growing in the middle of my stomach, and I felt humiliated having to apologize for myself every time I turned around. โI never mean to cause trouble.โ
โWell, you do. I hope itโs worth it to you, making your whole family miserable just so you can do what you want!โ
He stomped out of the room without giving me time to reply. Hot tears began to gather behind my eyes. His words were unkind and unfair. But how could I make him understand what was really happening, what I really felt?
Later, when my little sister, Katy, came in to kiss me goodnight, she looked up with wide, innocent eyes and asked, โWhy do you want to go away and leave us, Michelle? Mommy says you donโt really love us anymore or you wouldnโt go away.โ
I pulled her into my arms and hugged her fiercely. โThatโs not true, princess! I love you dearly! And it will be fun for you when I go away because Iโll write you a letter every week and send surprise packages in the mail.โ
She brightened a little, and I hugged and kissed her half a dozen times before I let her go. Finally I went to bed, but I couldnโt sleep. What was my mother trying to do? Why did she have to punish me for being different from what she thought I ought to be?
After that the days seemed to drag, gray and dull, one after another. Part of the time I felt defensive and angry at my mother, wanting to hurt her back. But at other times I felt small and frightened, like a girl, longing for her to hold and comfort me and dissolve my fears. She had taken the excitement and anticipation out of the whole thing, and sometimes I weakened and felt that maybe I shouldnโt go after all. But too many of my prayers had been answered, too many signposts pointed that this should be the direction my life ought to take. I kept telling myself that things would work out. Perhaps it would be easier for my family if I went away. If I werenโt so close, such a source of conflict and friction, it might be easier for them to understand, to get a broader, kinder perspective. Perhaps they might even miss me and appreciate me a little.
But I was afraid. And there was no one to understand. Lori could only see that I had the world at my feet, that I was going to Zion, Mecca, where everything would be sunshine and happiness and dreams-come-true. But I had never been to Utah before. I didnโt even know what a mountain looked like in reality. I didnโt know a single person in all of Utah, much less at BYU. What were other Mormons like? Would they laugh at me if I was different, if I did things wrong? Our little branch was so casual, so experimental. What would it be like in a congregation of hundreds of Latter-day Saints? What if they all knew ten times more about the gospel than I knew?
Finally, suddenly, the long days were past, and it was time for me to leave. The day before the bus came that would take me to the airport in Madison, I prayed and fasted all day. I couldnโt bear to leave my mother like this, with her hating me and thinking that I was deserting her, rejecting her as, somehow, her older sister once had done.
That night I had a dream. In the dream I was a little girl again, with long pigtails and a dirty face. Some mean little boys were chasing me down the sidewalk and I fell and scraped my knee. I stumbled back up and ran across the lawn, sobbing for my mother, screaming for her to come. Suddenly she was there, sweeping me into her strong, soft arms. She smoothed back my hair and kissed my cheek, and cleaned my scraped knee, painting it with iodine, then sticking a big, beautiful adhesive bandage on top. I woke suddenly, feeling still her gentle hand against my skin, seeing the smile of love on her face.
I sat up in bed and it came to me that my mother didnโt know how much I needed her! How long had it been since Iโd asked her advice or her help? In her eyes I seemed efficient, self-contained, and sure of myself. Mormonism had excluded her from my life, and I had done nothing to compensate for thatโto let her know I still loved and needed and valued her! And all these months I had been thinking it was all her fault, that I, alone, was the wounded party!
The next morning I called her into my room and asked if she would help me pack. Sheโs very neat and efficient, and I knew she could organize and fit in all my last-minute things in a way I never could. I told her so. I talked with her and I praised her, and soon the look of guarded puzzlement left her face and we both began to enjoy being together. It didnโt work miracles; there wasnโt enough time for that. I still couldnโt tell her how frightened I was, how much I really loved her and would miss her. But the look of cold anger had gone out of her eyes, and she came to the bus station, and when I pushed the note I had written into her hands and reached out to hug her, she reached out, too, and held me close a minute and kissed my cheek. It was all I could do to hold back the tears. I looked through the glass and waved to my family, wishing they knew how very much I loved them.
I looked up and my mother was standing in the doorway watching me. โYou donโt have to tell me whatโs inside the letter,โ she said. โI can see it in your face.โ
โMotherโโ I began, but her eyes were blazing and she interrupted me angrily.
โYou really think youโre something special, donโt you? You are cocky and smug and sure of yourself. Just like my sister, Beth. Thatโs how she was, you know. And she walked out on us, just like youโre going to do.โ
โMother,โ I cried desperately, โIโm not walking out on you. Iโm just going away to college. Nine months at the university. Thatโs all.โ
โThatโs what you think, Michelle. But what if you never come back? Beth never came back.โ
โBut that was different! She had done something disgraceful. Grandpa Hunter sent her away; he wouldnโt let her come back!โ
She stood staring at me, with the strangest look in her eye. โThe minute you joined the Mormon church, you turned your back on us and all we stand for. Youโre not one of us any more, Michelle. When you go out to Utah, that will break the last tie.โ
โMother, no! Please donโt say such things.โ I stepped toward her, but she moved away.
โHow could you do this to me?โ she cried. โHow could you be so selfish and cruel? Beth was my big sister and she turned her back on me. She left me when I needed her the most. Youโre just like her, Michelle; youโre just like her!โ
I ran past her and through the kitchen, out the back door, and into the quiet yard. I was trembling all over and cold, though the summer night was mild. I had never dreamed that my mother compared me to her lost sister, Beth. Iโd always known the old story about the mysterious sister who was disowned by her stern father and who disappeared to live her life in shame and seclusion somewhere. As a child I had thought it a romantic story, sweet and sad. But I had never dreamed of myself as becoming the main character in such a story. How could my own mother think of me that way? Was she ashamed of me? Did she want to disown me, as her father had once disowned the sister she loved?
Later that night when I was alone in my room, my younger brother, Paul, came in. โI just want to tell you what a creep you are,โ he said.
โWhat do you mean?โ I asked.
โYou know what I mean. You upset mother, and she screams and takes it out on all of us, then ends up crying half the night. All you do anymore is cause trouble, Michelle.โ
โThatโs not true, Paul!โ I defended myself. There was a hard knot growing in the middle of my stomach, and I felt humiliated having to apologize for myself every time I turned around. โI never mean to cause trouble.โ
โWell, you do. I hope itโs worth it to you, making your whole family miserable just so you can do what you want!โ
He stomped out of the room without giving me time to reply. Hot tears began to gather behind my eyes. His words were unkind and unfair. But how could I make him understand what was really happening, what I really felt?
Later, when my little sister, Katy, came in to kiss me goodnight, she looked up with wide, innocent eyes and asked, โWhy do you want to go away and leave us, Michelle? Mommy says you donโt really love us anymore or you wouldnโt go away.โ
I pulled her into my arms and hugged her fiercely. โThatโs not true, princess! I love you dearly! And it will be fun for you when I go away because Iโll write you a letter every week and send surprise packages in the mail.โ
She brightened a little, and I hugged and kissed her half a dozen times before I let her go. Finally I went to bed, but I couldnโt sleep. What was my mother trying to do? Why did she have to punish me for being different from what she thought I ought to be?
After that the days seemed to drag, gray and dull, one after another. Part of the time I felt defensive and angry at my mother, wanting to hurt her back. But at other times I felt small and frightened, like a girl, longing for her to hold and comfort me and dissolve my fears. She had taken the excitement and anticipation out of the whole thing, and sometimes I weakened and felt that maybe I shouldnโt go after all. But too many of my prayers had been answered, too many signposts pointed that this should be the direction my life ought to take. I kept telling myself that things would work out. Perhaps it would be easier for my family if I went away. If I werenโt so close, such a source of conflict and friction, it might be easier for them to understand, to get a broader, kinder perspective. Perhaps they might even miss me and appreciate me a little.
But I was afraid. And there was no one to understand. Lori could only see that I had the world at my feet, that I was going to Zion, Mecca, where everything would be sunshine and happiness and dreams-come-true. But I had never been to Utah before. I didnโt even know what a mountain looked like in reality. I didnโt know a single person in all of Utah, much less at BYU. What were other Mormons like? Would they laugh at me if I was different, if I did things wrong? Our little branch was so casual, so experimental. What would it be like in a congregation of hundreds of Latter-day Saints? What if they all knew ten times more about the gospel than I knew?
Finally, suddenly, the long days were past, and it was time for me to leave. The day before the bus came that would take me to the airport in Madison, I prayed and fasted all day. I couldnโt bear to leave my mother like this, with her hating me and thinking that I was deserting her, rejecting her as, somehow, her older sister once had done.
That night I had a dream. In the dream I was a little girl again, with long pigtails and a dirty face. Some mean little boys were chasing me down the sidewalk and I fell and scraped my knee. I stumbled back up and ran across the lawn, sobbing for my mother, screaming for her to come. Suddenly she was there, sweeping me into her strong, soft arms. She smoothed back my hair and kissed my cheek, and cleaned my scraped knee, painting it with iodine, then sticking a big, beautiful adhesive bandage on top. I woke suddenly, feeling still her gentle hand against my skin, seeing the smile of love on her face.
I sat up in bed and it came to me that my mother didnโt know how much I needed her! How long had it been since Iโd asked her advice or her help? In her eyes I seemed efficient, self-contained, and sure of myself. Mormonism had excluded her from my life, and I had done nothing to compensate for thatโto let her know I still loved and needed and valued her! And all these months I had been thinking it was all her fault, that I, alone, was the wounded party!
The next morning I called her into my room and asked if she would help me pack. Sheโs very neat and efficient, and I knew she could organize and fit in all my last-minute things in a way I never could. I told her so. I talked with her and I praised her, and soon the look of guarded puzzlement left her face and we both began to enjoy being together. It didnโt work miracles; there wasnโt enough time for that. I still couldnโt tell her how frightened I was, how much I really loved her and would miss her. But the look of cold anger had gone out of her eyes, and she came to the bus station, and when I pushed the note I had written into her hands and reached out to hug her, she reached out, too, and held me close a minute and kissed my cheek. It was all I could do to hold back the tears. I looked through the glass and waved to my family, wishing they knew how very much I loved them.
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๐ค Young Adults
๐ค Parents
๐ค Youth
๐ค Children
Adversity
Conversion
Courage
Education
Faith
Family
Love
Prayer
Planning for a Full and Abundant Life
Summary: The speaker shares a dreamlike parable about a building selling time. Several people try to buy back years they wasted for health, personal development, or career readiness. The narrator then awakens grateful for still having timeโif used well.
Someone has given us this thought on time (I shall read it):
โAnd in my dreams I came to a beautiful building, somehow like a bank, and yet not a bank because the brass marker said, โTime for Sale.โ
โI saw a man, breathless and pale, painfully pull himself up the stairs like a sick man. I heard him say: โThe doctor told me I was five years too late in going to see him. I will buy those five years nowโand then he can save my life.โ
โThen came another man; also who said to the clerk: โWhen it was too late, I discovered that God had given me great capacities and endowments, and I failed to develop them. Sell me ten years so that I can be the man I would have been.โ
โThen came a younger man to say: โThe company has told me that starting next month I can have a big job if I am prepared to take it. But I am not prepared. Give me two years of time so that I will be prepared to take the job next month.โ
โSo they came, ill, hopeless, despondent, worried, unhappyโand they left smiling, each man with a look of unutterable pleasure on his face, for he had what he so desperately needed and wantedโtime.
โThen I awakened, glad that I had what these men had not, and what they could never buyโtime. Time to do so many things I wanted to do, that I must do. If that morning I whistled at my work, it was because a great happiness filled my heart. For I still had time, if I used it well.โ (Author unknown.)
โAnd in my dreams I came to a beautiful building, somehow like a bank, and yet not a bank because the brass marker said, โTime for Sale.โ
โI saw a man, breathless and pale, painfully pull himself up the stairs like a sick man. I heard him say: โThe doctor told me I was five years too late in going to see him. I will buy those five years nowโand then he can save my life.โ
โThen came another man; also who said to the clerk: โWhen it was too late, I discovered that God had given me great capacities and endowments, and I failed to develop them. Sell me ten years so that I can be the man I would have been.โ
โThen came a younger man to say: โThe company has told me that starting next month I can have a big job if I am prepared to take it. But I am not prepared. Give me two years of time so that I will be prepared to take the job next month.โ
โSo they came, ill, hopeless, despondent, worried, unhappyโand they left smiling, each man with a look of unutterable pleasure on his face, for he had what he so desperately needed and wantedโtime.
โThen I awakened, glad that I had what these men had not, and what they could never buyโtime. Time to do so many things I wanted to do, that I must do. If that morning I whistled at my work, it was because a great happiness filled my heart. For I still had time, if I used it well.โ (Author unknown.)
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๐ค Other
Agency and Accountability
Employment
Gratitude
Happiness
Self-Reliance
Glory Enough
Summary: Brigham Young received letters from Sam Brannan offering a contract promising a safe exodus in exchange for land and implying government pressure. Brigham and the apostles discerned it was a scheme and chose not to sign, deciding instead to trust God and pursue honorable cooperation with the government.
During this time, letters arrived in camp from Sam Brannan, who was now sailing for California on the Brooklyn. Among the letters was the contract promising a safe exodus for the Saints in exchange for land in the West. Brigham read the contract carefully with the apostles. If they did not sign it, Samโs letters suggested, the president of the United States could order the Saints to disarm and cease gathering together.6
Brigham was unconvinced. As wary as he was of the government, he had already decided to try working with it rather than against it. Shortly before leaving Nauvoo, in fact, he had instructed Jesse Little, the new presiding elder in the eastern states, to lobby for the Church and accept any honorable offer from the federal government to assist the Saintsโ exodus. Brigham and the apostles quickly perceived that the contract was nothing more than an elaborate scheme designed to favor the men who had drafted it. Rather than sign the agreement, the apostles decided to trust in God and look to Him for protection.7
Brigham was unconvinced. As wary as he was of the government, he had already decided to try working with it rather than against it. Shortly before leaving Nauvoo, in fact, he had instructed Jesse Little, the new presiding elder in the eastern states, to lobby for the Church and accept any honorable offer from the federal government to assist the Saintsโ exodus. Brigham and the apostles quickly perceived that the contract was nothing more than an elaborate scheme designed to favor the men who had drafted it. Rather than sign the agreement, the apostles decided to trust in God and look to Him for protection.7
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๐ค Pioneers
๐ค Early Saints
๐ค Other
Adversity
Apostle
Courage
Faith
Religious Freedom
Amy A. Wright
Summary: Five years ago, Sister Amy A. Wright was diagnosed with stage 4 ovarian cancer. She said her family made it through her aggressive treatments by focusing on Jesus Christ. When she focused on herself, life felt dark, but turning outward to serve and follow Christ brought light and joy amid suffering. She viewed the experience as a refining process that helped her know the Savior and increased her desire to understand othersโ challenges.
Five years ago, Sister Amy A. Wright was diagnosed with stage 4 ovarian cancer. The only way her family made it through her aggressive treatments, she said, was by focusing on the Savior Jesus Christ.
โWhen it was all about me, the world became a really dark place,โ she recalled. โBut when my focus turned outward, when I would strive to serve others and walk the way Christ walked, there was light and joy, even during the greatest pain and suffering.โ
Sister Wright described her battle with cancer as a โpolishing and refining experienceโโone that was โuniquely tailoredโ to help her come to know the Savior in a deeply personal way. It also taught her that additional strength comes in seeking to learn and understand othersโ diverse challenges.
โWhen it was all about me, the world became a really dark place,โ she recalled. โBut when my focus turned outward, when I would strive to serve others and walk the way Christ walked, there was light and joy, even during the greatest pain and suffering.โ
Sister Wright described her battle with cancer as a โpolishing and refining experienceโโone that was โuniquely tailoredโ to help her come to know the Savior in a deeply personal way. It also taught her that additional strength comes in seeking to learn and understand othersโ diverse challenges.
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๐ค Jesus Christ
๐ค Church Members (General)
๐ค Parents
Adversity
Charity
Faith
Family
Health
Hope
Jesus Christ
Service
Testimony
The Founding of Relief Society
Summary: Olga Kovarova of Brno was baptized in 1982 and was inspired by the Book of Mormon teaching about joy. Unable to reveal her religious interest to her university supervisor, she taught principles of gratitude, responsibility, and joy in her classes and summer camps. She became a voice of wisdom and encouragement to her people.
Such a woman is Olga Kovarova, of Brno, Czechoslovakia, who was baptized into the Church in 1982. When Olga was introduced to the Book of Mormon, the phrase โMen are, that they might have joyโ (2 Ne. 2:25) caught her attention. She felt that the people of her country needed that message in order to rediscover ethical and moral reasons for living. Although she could not reveal her interest in religion to her supervisor at the university where she taught, she found ways to teach this philosophy of gratitude, responsibility, and joy in classes and summer camps. She has become a voice of wisdom and encouragement to her people. (See BYU Today, March 1991, pages 30โ34.)
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๐ค Church Members (General)
Baptism
Book of Mormon
Conversion
Education
Employment
Gratitude
Happiness
Religious Freedom
The Solemnities of Eternity
Summary: After Madelyn suffered a massive stroke and underwent life-saving brain surgery, the speaker received a dream reassuring him they still had work to do together. On Christmas Eve, prompted to wear his temple whites and to bless her, he took her hand in the ICU; though unconscious for ten days, she squeezed his hand, briefly opened her eyes, and smiled before closing them again for two more weeks.
Most recently we have been called upon to face some of the most difficult challenges of our lives, as my dear sweetheart again went to deaths doorstep with a massive stroke three and a half years ago, that left her paralyzed on her left side. Through all of that time, we have again witnessed the undeniable power, and reassurance of our Father, that His will would prevail, and that our eternal covenants, made in His holy temple bind us together and assure us of eternity together if we stay the course, โhold on our wayโ, and not lose our โheartsโ, the core of eternal truths that we will never deny. We have felt the presence of loved ones and friends from across the veil, knowing that our Father is keeping His promise to send them to be โround about us to bear us up.โ
This scene here today, with her being here and us bearing testimony to you, was shown to me in a dream on the Sunday morning two days after her stroke. It was that day that she had the surgery on her brain that saved her life. However, we still did not know how much damage had been done and whether she would wake up. The image in the dream, I know, was a tender mercy, an expression of reassurance from our loving Father, that we still had things to do together on this side of the veil. The reason I am not wearing a suit today, but am wearing my white shirt and white tie that I wear in the temple is to remember a very sacred event that took place on Christmas Eve 2012, ten days after she had her stroke. As we were getting ready to go to the hospital as a family to be with her on that night, I felt strongly impressed to put on this shirt and tie. We went to the hospital where she was still unconscious in the ICU. She had not opened her eyes for ten days. We sang Christmas songs around her bed, and I again felt strong impressions come to my mind, that I should take her right hand and bless her to awaken and return with me to the house of the Lord. As I said these words in my mind, she squeezed my hand and briefly opened her eyes. Even though she still had breathing tubes in her mouth and throat, she gave me a small, beautiful smile, then closed her eyes again for another two weeks.
We will be forever grateful for so many of you and for our dear children and extended family who have truly been โangels round about us, to bear us upโ during this most difficult time in our lives. We know that you have been the promised angels sent to us on this side of the veil, just like those on the other side who care for us.
This scene here today, with her being here and us bearing testimony to you, was shown to me in a dream on the Sunday morning two days after her stroke. It was that day that she had the surgery on her brain that saved her life. However, we still did not know how much damage had been done and whether she would wake up. The image in the dream, I know, was a tender mercy, an expression of reassurance from our loving Father, that we still had things to do together on this side of the veil. The reason I am not wearing a suit today, but am wearing my white shirt and white tie that I wear in the temple is to remember a very sacred event that took place on Christmas Eve 2012, ten days after she had her stroke. As we were getting ready to go to the hospital as a family to be with her on that night, I felt strongly impressed to put on this shirt and tie. We went to the hospital where she was still unconscious in the ICU. She had not opened her eyes for ten days. We sang Christmas songs around her bed, and I again felt strong impressions come to my mind, that I should take her right hand and bless her to awaken and return with me to the house of the Lord. As I said these words in my mind, she squeezed my hand and briefly opened her eyes. Even though she still had breathing tubes in her mouth and throat, she gave me a small, beautiful smile, then closed her eyes again for another two weeks.
We will be forever grateful for so many of you and for our dear children and extended family who have truly been โangels round about us, to bear us upโ during this most difficult time in our lives. We know that you have been the promised angels sent to us on this side of the veil, just like those on the other side who care for us.
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๐ค Parents
๐ค Friends
๐ค Angels
๐ค Other
Things Not Seen
Summary: As a child, the speakerโs family assembled a large Christmas jigsaw puzzle. He disliked the sky pieces while his mother liked working on them, and together they learned each piece fit in only one place. He likens this to how scientific discovery and divine revelation will ultimately form a single, complete picture in Godโs plan.
When I was a child, in my family we would put together a huge jigsaw puzzle each Christmas, one that would take a week to finish with thousands of small, look-alike pieces, I hated to do the sky. It was very difficult to put together an all-blue sky. But my mother liked that part of the puzzle and she usually chose to start working there. It would have been foolish to argue with her that her piece of blue sky really belonged down in my blue water, because neither of us could be sure about it at that point. But what we did know was that each piece fit in only one place, and that we could complete the picture only by placing each piece correctly. When the Lord allows the scientists to discover all their part, and he sees fit to reveal his part, it will be the same completed picture.
This is how I have come to look at the plan of the Lord. We need to stop worrying about each small piece and try to fit the whole picture together by keeping in mind the end result. The Lord knows where each piece goes and how it fits into his plan. Each of us should help by putting ourself, an intricate and important piece of that puzzle, in the proper place.
This is how I have come to look at the plan of the Lord. We need to stop worrying about each small piece and try to fit the whole picture together by keeping in mind the end result. The Lord knows where each piece goes and how it fits into his plan. Each of us should help by putting ourself, an intricate and important piece of that puzzle, in the proper place.
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๐ค Parents
๐ค Children
Christmas
Faith
Family
Patience
Plan of Salvation
Religion and Science
Lessons from the Old Testament:
Summary: Early in his career after Stanford Law School, the author interviewed at a law firm and declined alcoholic drinks at lunch, stating he was an active Latter-day Saint. He received a job offer and later learned the offers were a deliberate test of his integrity. The senior partner said he would only hire him if he stayed true to his faith.
I learned the importance of this early in my career. After finishing my education at Stanford Law School, I sought employment at a particular law firm. No members of the Church were associated with the firm, but the firm was made up of lawyers of character and ability. After a morning of interviews, the senior partner and two other partners invited me to lunch. The senior partner inquired if I would like a prelunch alcoholic drink and later if I would like wine. In both cases, I declined. The second time, I informed him that I was an active Latter-day Saint and did not drink alcoholic beverages.
I received an offer of employment from the firm. A few months later, the senior partner told me the offer of the alcoholic beverages was a test. He noted that my rรฉsumรฉ made it clear that I had served an LDS mission. He had determined that he would hire me only if I was true to the teachings of my own church. He considered it a significant matter of character and integrity.
I received an offer of employment from the firm. A few months later, the senior partner told me the offer of the alcoholic beverages was a test. He noted that my rรฉsumรฉ made it clear that I had served an LDS mission. He had determined that he would hire me only if I was true to the teachings of my own church. He considered it a significant matter of character and integrity.
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๐ค Church Members (General)
๐ค Other
Employment
Honesty
Obedience
Word of Wisdom
Friend to Friend
Summary: Elder Morrison recalls meeting a young girl in Ethiopia gathering black, silty water from an irrigation ditch. She carefully descended a steep bank, used a cut-off plastic bottle as a dipper to fill her basin, and carried it home on her head. The scene moved him deeply as he reflected on the heavy burdens children carry.
โI remember a little six- or seven-year-old girl whom I met in Ethiopia. She was collecting water from an irrigation ditch. It was full of silt and mud, but it was the only water available. She went down a very steep bank with a basin and a cutoff plastic bottle, which she used as a dipper, and filled the basin with the black water. Then she carried it home on her head. God bless those dear little ones. How He must love them. And how heavy are the burdens that they have to carry. It tears at my heart.
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๐ค General Authorities (Modern)
๐ค Children
Adversity
Charity
Children
Love
โCome, Listen to a Prophetโs Voiceโ
Summary: As an 11-year-old, the speaker learned of President George Albert Smithโs death and felt a deep loss. Days later, President David O. McKay was sustained and spoke tenderly, affirming Christโs leadership of the Church. The speaker soon came to love President McKay and, seeing him at the pulpit, thought he looked like an angel. The experience confirmed to her the blessing of living prophets.
One evening when I was 11 years old, I heard a commotion outside my window. I looked out the window, and in the street were newsboys carrying stacks of newspapers in their arms announcing the news that President George Albert Smith, the eighth President of the Church, had died. President Smith had been the only prophet I had known in my short time on earth. It was during his administration that I first felt the stirrings of a testimony, and even then I knew how important Godโs prophets are. I had been taught in Primary and in my home by loving parents that President Smith was our earthly link to our Heavenly Father and His Son, Jesus Christ, that They could talk to me through him. What an empowering concept for a young girl! The Spirit had confirmed in my 11-year-old mind that this was true. When I learned of his death, I felt a tremendous loss.
However, just five days after President Smithโs death, President David O. McKay stood in this tabernacle and spoke to those assembled. He had just been unanimously sustained as the prophet, seer, and revelator by the Saints. As he brushed back the tears, he said: โNo one can preside over this Church without first being in tune with the head of the Church, our Lord and Savior, Jesus Christ. He is our head. This is his Church. โฆ With his guidance, with his inspiration, we cannot fail.โ
I quickly came to love and revere President McKay just as I had loved and revered President Smith. In fact, I remember seeing him stand at this pulpit, with his white hair gleaming, and thinking he looked just like an angel.
However, just five days after President Smithโs death, President David O. McKay stood in this tabernacle and spoke to those assembled. He had just been unanimously sustained as the prophet, seer, and revelator by the Saints. As he brushed back the tears, he said: โNo one can preside over this Church without first being in tune with the head of the Church, our Lord and Savior, Jesus Christ. He is our head. This is his Church. โฆ With his guidance, with his inspiration, we cannot fail.โ
I quickly came to love and revere President McKay just as I had loved and revered President Smith. In fact, I remember seeing him stand at this pulpit, with his white hair gleaming, and thinking he looked just like an angel.
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๐ค General Authorities (Modern)
๐ค Parents
๐ค Children
Children
Death
Faith
Holy Ghost
Jesus Christ
Revelation
Reverence
Testimony
Seeing the Five Aโs
Summary: In an Arizona conference, a small boy wandered onto the stand. His father calmly approached, embraced, and kissed him without anger or embarrassment. The tender moment illustrated wise, loving fatherhood.
Only a few days ago in Arizona as I was at the pulpit in a conference meeting, a tiny boy came walking down the aisle and up on the stand, perhaps searching for a mother in the choir, maybe just investigating. He wasnโt making any fuss, but he was a wonderful little boy and I couldnโt refrain from pausing a moment and talking with him. I asked him his name and where his mommy and daddy were, and at that point a tall, handsome young man stood in the chapel and advanced to retrieve his child. When the father took his son in his arms in front of the pulpit he kissed him, and I had to swallow a quick lump in my throat. There was no embarrassment, no spanking, no yanking, no anger. There was just the gentle kiss and a loving hug in those big strong arms, and for all of us present a warm, tender, memorable experience from a fortunate youngster and a wise, mature, regular dad.
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๐ค Parents
๐ค Children
๐ค General Authorities (Modern)
Children
Family
Love
Parenting