Before I begin my formal remarks, I am going to tell you a little story about why I feel so strongly about this place. It is not only because as a student here for a year after my mission I found my professional calling to be a teacher and a scholar at the feet of truly, truly inspiring teachers like Larry T. Wimmer and others, but it is also because I met Sue here.
I want to tell you this little story about why I get a chill that just covers me when I walk on this campus. I had met Sue, and we were in the same family home evening group. We went for a walk one night, and I had the very distinct impression from the Spirit: “This is your eternal companion.” Fortunately, she had the same feeling.
Just a couple of days later I was walking along a diagonal sidewalk toward where in those days the sidewalks met in a big X, right about where the Harold B. Lee Library annex is now. I was walking along toward that X when the national anthem began playing, so I stopped. When it finished playing, I walked along the sidewalk and came to where the sidewalks crossed in an X. I ran into Sue right there in the middle of the X. It was on a Wednesday afternoon, and there were thousands of students in that area. And I ran into my eternal companion in the center of the X! I didn’t say this to the Lord, but I got it.
Just a few weeks ago we celebrated our forty-fifth anniversary. She is the love of my life. I came here to find her because she wasn’t in Boston. She was here. I am so grateful. And whenever I walk on this campus I feel the same way.
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The Lord’s Pattern
Summary: The speaker explains why he feels deeply attached to the campus by recounting how he met Sue there. After both felt spiritual confirmation during a walk, he later unexpectedly met her again at a crowded campus intersection, which confirmed to him that she was his eternal companion. He closes by noting their forty-fifth anniversary and his enduring gratitude.
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👤 Young Adults
👤 Other
Chien-Hsun C.
Summary: A Taiwanese teenager struggled to wake up for early-morning seminary and initially blamed the Church. After parents encouraged prayer, the teen prayed to understand the problem and realized they were wasting time before bed. By going to bed earlier and praying nightly, they found greater peace and consistency.
Teenagers in Taiwan have to get up at 5:00 a.m. to go to seminary at 5:30. This is a very big challenge for me because I have a lot of exams and homework. So I have often been late for seminary. Originally, I blamed the Church for making me get up so early. But my parents advised me to pray and ask Heavenly Father for help.
At first, I thought Heavenly Father couldn’t help me. But one night I knelt down by the bed and prayed, asking God to help me find the reason I couldn’t sleep enough. After that, I reviewed my routine. I saw that I wasted a lot of time before bed.
Now I try to go to bed earlier. I pray before bed, thanking God for giving me happiness and peace and for the guidance of the Holy Spirit.
I pray before bed, thanking God for giving me happiness and peace and for the guidance of the Holy Spirit.
At first, I thought Heavenly Father couldn’t help me. But one night I knelt down by the bed and prayed, asking God to help me find the reason I couldn’t sleep enough. After that, I reviewed my routine. I saw that I wasted a lot of time before bed.
Now I try to go to bed earlier. I pray before bed, thanking God for giving me happiness and peace and for the guidance of the Holy Spirit.
I pray before bed, thanking God for giving me happiness and peace and for the guidance of the Holy Spirit.
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👤 Youth
👤 Parents
Adversity
Agency and Accountability
Education
Faith
Family
Gratitude
Holy Ghost
Peace
Prayer
Revelation
A Legacy of Love—A Pioneer story
Summary: Winnie and Atobora met a pastor who, seemingly inspired by the Holy Spirit, directed them to Brother Johnson and the true Church of God. They visited Brother Johnson, received the missionary discussions, and were prepared for baptism. Though Winnie briefly cancelled her baptism because of family pressure, Atobora baptized her the following week, and their family later grew in faith and service to the Lord.
A few days later, as Winnie and Atobora were going around looking for an apartment to rent because their scheduled marriage was nearing, they met a pastor of a church. While they talked about the rent, the pastor stopped mid-sentence, looked directly at Winnie, and in a state that was obvious to them that he was overcome by the Holy Spirit said something like “You were told to go see a certain man and when you saw him, he told you to bring this young man with you and he would have a conversation with both of you together. You have not done that yet. When you go to him, he will introduce you to a church and that church is the true church of God.”
Atobora then asked the pastor why he was not a member of that church knowing that it is the true Church of God. The pastor admitted that the true Church did not have a paid clergy and he needed the offerings from his congregation for his upkeep. As soon as they left that pastor, they went to Brother Johnson’s home. Over the course of three weeks, he taught them all six missionary discussions and they were ready for baptism.
In September of 1983, because of pressure from her family, Winnie cancelled her baptism date, but Atobora went ahead. The following Sunday, Atobora was ordained a priest in the Aaronic Priesthood and the week after that, he baptized Winnie.
It has been more than 40 years since Winnie heard the familiar voice of the Holy Spirit who urged her to look for Brother Johnson and thereafter experience joy and rejoicing. Winnie and Atobora were blessed with four sons, two daughters, and nine grandchildren. All four sons served full-time missions. All six children have received their endowment in the house of the Lord. The fruits of the seed that was planted on that blessed day in 1983 keeps growing and spreading.
This is a legacy of love. It is a legacy that has blessed many of their ancestors and will bless generations to come.
Atobora then asked the pastor why he was not a member of that church knowing that it is the true Church of God. The pastor admitted that the true Church did not have a paid clergy and he needed the offerings from his congregation for his upkeep. As soon as they left that pastor, they went to Brother Johnson’s home. Over the course of three weeks, he taught them all six missionary discussions and they were ready for baptism.
In September of 1983, because of pressure from her family, Winnie cancelled her baptism date, but Atobora went ahead. The following Sunday, Atobora was ordained a priest in the Aaronic Priesthood and the week after that, he baptized Winnie.
It has been more than 40 years since Winnie heard the familiar voice of the Holy Spirit who urged her to look for Brother Johnson and thereafter experience joy and rejoicing. Winnie and Atobora were blessed with four sons, two daughters, and nine grandchildren. All four sons served full-time missions. All six children have received their endowment in the house of the Lord. The fruits of the seed that was planted on that blessed day in 1983 keeps growing and spreading.
This is a legacy of love. It is a legacy that has blessed many of their ancestors and will bless generations to come.
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👤 Parents
👤 Other
Baptism
Conversion
Holy Ghost
Missionary Work
Revelation
Friend to Friend
Summary: During World War II, he served on a ship targeted by kamikaze pilots and had nowhere to run or hide. When his grandson later asked what he did in such peril, he said he prayed, which his grandson affirmed was the right response.
I know that the gospel is real and that prayers are answered. I graduated from high school and enlisted in the navy in the middle of World War II. I was on board a ship that was part of a large group of ships. Kamikaze pilots were trying to destroy my ship and others by crashing their airplanes into the ships. My grandson Adam once asked me what I did at such times of extreme danger. There was no place to run or hide. “All I could do was pray,” I told him. “That was a good thing to do,” he answered.
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👤 Young Adults
Adversity
Courage
Faith
Prayer
Testimony
War
Caring Caravan to Mexico
Summary: A group from the Chatsworth Second Ward traveled from Los Angeles to Tijuana with large amounts of donated clothing, toys, and food. Despite bad weather, confusion finding the chapel, and even driving the wrong way on a one-way street, they reached the chapel, met children, and delivered goods. They then went to an orphanage in a downpour to continue their service and returned home filled with joy.
The day just didn’t start out right. The weather was supposed to be warm and sunny, but this particular Saturday morning in Mexico was cold, windy, and overcast. The dust was everywhere in Tijuana and our car, chameleon-like, had changed color to match the weather and the city.
Trying to find the LDS chapel was no easy feat. Everyone in the car had his own opinion of where it was, as had every Mexican we asked. As we tried to decipher the street signs, we read one that said, “Un Sentido.” By the time we found out what it meant, it was too late. Our whole caravan was on a one-way street—going the wrong way.
We had made the trip from Los Angeles that morning in a couple of station wagons, two huge vacation trailers, and a two-ton truck crammed with over 100 used suits, 150 dresses, 600 shirts, blouses, trousers, and sweaters in all different sizes and shapes. We had nearly 100 pairs of shoes and loads of underwear, ties, and odd pieces of clothing. Add to that over 300 gift-wrapped toys and gifts, several bicycles, a rocking horse, 10 pairs of roller skates, and 30 to 40 boxes of canned goods and food. All of it had been collected in Los Angeles for the benefit of an orphanage and some of the needy Saints in Mexico.
In less than a month an idea for a Chatsworth Second Ward (Los Angeles California Chatsworth Stake) Aaronic Priesthood MIA service project had grown into a major undertaking.
After a few “No comprende” answers to the grinning Mexicans, we found the attractive little Mormon chapel on a hilltop overlooking the city.
There to meet us were all the children just coming out from Saturday morning Primary. But before long children from neighboring streets were on hand, too, to help carry half of the clothing and supplies into one of the classrooms for later distribution to the needy. After handing out some of the gifts for the children, we were off again, this time in a downpour, to an orphanage across the city.
It was quite an experience.
It didn’t matter that it rained miserably on the way home. Our hearts were full of sunshine.
Trying to find the LDS chapel was no easy feat. Everyone in the car had his own opinion of where it was, as had every Mexican we asked. As we tried to decipher the street signs, we read one that said, “Un Sentido.” By the time we found out what it meant, it was too late. Our whole caravan was on a one-way street—going the wrong way.
We had made the trip from Los Angeles that morning in a couple of station wagons, two huge vacation trailers, and a two-ton truck crammed with over 100 used suits, 150 dresses, 600 shirts, blouses, trousers, and sweaters in all different sizes and shapes. We had nearly 100 pairs of shoes and loads of underwear, ties, and odd pieces of clothing. Add to that over 300 gift-wrapped toys and gifts, several bicycles, a rocking horse, 10 pairs of roller skates, and 30 to 40 boxes of canned goods and food. All of it had been collected in Los Angeles for the benefit of an orphanage and some of the needy Saints in Mexico.
In less than a month an idea for a Chatsworth Second Ward (Los Angeles California Chatsworth Stake) Aaronic Priesthood MIA service project had grown into a major undertaking.
After a few “No comprende” answers to the grinning Mexicans, we found the attractive little Mormon chapel on a hilltop overlooking the city.
There to meet us were all the children just coming out from Saturday morning Primary. But before long children from neighboring streets were on hand, too, to help carry half of the clothing and supplies into one of the classrooms for later distribution to the needy. After handing out some of the gifts for the children, we were off again, this time in a downpour, to an orphanage across the city.
It was quite an experience.
It didn’t matter that it rained miserably on the way home. Our hearts were full of sunshine.
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👤 Youth
👤 Church Members (General)
👤 Children
👤 Other
Charity
Children
Priesthood
Service
Young Men
My Service-Filled Sundays
Summary: Imprisoned in Missouri, Parley P. Pratt slipped out into a snowy forest and considered escaping to another state. Remembering the Savior’s teaching about losing one’s life to save it, he chose to return to custody to avoid bringing harm to his fellow prisoners. He then endured months of incarceration without family or fellowship.
But yesterday, as I thought about how busy I would be, I indulged in a dose of self-pity—until I opened the Autobiography of Parley P. Pratt and started reading where I had left off. Elder Pratt had been taken prisoner, along with Joseph and Hyrum Smith and others, during difficult days in Missouri. After being taken to Independence, the Brethren were confined to a hotel to sleep on the floor with a block of wood for a pillow.
One cold, snowy morning Elder Pratt arose and, unnoticed, slipped out of the hotel. He made his way eastward through town and into adjacent fields. After walking about a mile (1.6 km), Elder Pratt entered a forest, the falling snow covering his tracks and the trees hiding his presence.
He reflected on his predicament. To continue eastward meant escape into another state, where he could send for his family. To return to the hotel meant incarceration and accusations of high crimes. Tempted to escape, Elder Pratt thought of the “storm of trouble, or even of death” he would cause the other prisoners if he left.
In his quandary, a scriptural thought struck him: “He that will seek to save his life shall lose it; but he that will lose his life for my sake shall find it again, even life eternal” (see Mark 8:35; D&C 98:13).
Elder Pratt returned to the hotel. Months of arduous incarceration would follow—without family, fellowship of the Saints, or the ability to serve in his apostolic calling.1
One cold, snowy morning Elder Pratt arose and, unnoticed, slipped out of the hotel. He made his way eastward through town and into adjacent fields. After walking about a mile (1.6 km), Elder Pratt entered a forest, the falling snow covering his tracks and the trees hiding his presence.
He reflected on his predicament. To continue eastward meant escape into another state, where he could send for his family. To return to the hotel meant incarceration and accusations of high crimes. Tempted to escape, Elder Pratt thought of the “storm of trouble, or even of death” he would cause the other prisoners if he left.
In his quandary, a scriptural thought struck him: “He that will seek to save his life shall lose it; but he that will lose his life for my sake shall find it again, even life eternal” (see Mark 8:35; D&C 98:13).
Elder Pratt returned to the hotel. Months of arduous incarceration would follow—without family, fellowship of the Saints, or the ability to serve in his apostolic calling.1
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👤 Early Saints
👤 Joseph Smith
Adversity
Apostle
Courage
Faith
Sacrifice
Scriptures
Temptation
A Father’s Blessing
Summary: A young woman, uncertain whether Heavenly Father knows and loves her personally, meets with her bishop and receives a recommend for a patriarchal blessing. At the appointment with the patriarch, she hears words affirming that Heavenly Father knows her well and loves her. Specific details known only to God are mentioned, bringing her strong spiritual feelings and reassurance.
My bishop and I sat in his small, organized office. He peered at me through his glasses. “A patriarchal blessing is like a blessing from Heavenly Father. And as you go through life, little by little, more of your blessing will make sense.”
I got up from the small wooden chair and shook the bishop’s hand. He then gave me a patriarchal blessing recommend. I thanked him and left the office.
Lately I had been pondering some questions. Does Heavenly Father really love me? Does he really know who I am? Does he know me individually and love me for who I am, not just because I’m one of his daughters?
I would try to come up with as many answers as I possibly could. “God loves you because you’re his daughter,” my teachers would tell our class during Young Women lessons.
“You should feel special because you’re a child of God,” my Primary teachers had told me.
I knew those things were true. I knew he loved me. I knew I was a child of God. But would Heavenly Father be able to point me out among all of his children? Did he love me for my qualities, my personality?
I rode to the church house with my mother and walked briskly to that small office where the patriarch was waiting. He was an elderly man with a smile and soft, kind eyes.
He gave us a quick review of what a patriarchal blessing is and how sacred it is. He then put his hands on my head and began talking for my Heavenly Father.
I listened closely to every word he said. I felt the Spirit so strongly at times I couldn’t help crying. I received the answer my heart had wanted to hear: “I assure you that your Heavenly Father knows you well and loves you.” The patriarch also mentioned several things only my Heavenly Father knew. I felt a complete feeling of love and caring.
I know now that my Heavenly Father loves me and knows me, just as he does each of you. He loves you for who you are.
I got up from the small wooden chair and shook the bishop’s hand. He then gave me a patriarchal blessing recommend. I thanked him and left the office.
Lately I had been pondering some questions. Does Heavenly Father really love me? Does he really know who I am? Does he know me individually and love me for who I am, not just because I’m one of his daughters?
I would try to come up with as many answers as I possibly could. “God loves you because you’re his daughter,” my teachers would tell our class during Young Women lessons.
“You should feel special because you’re a child of God,” my Primary teachers had told me.
I knew those things were true. I knew he loved me. I knew I was a child of God. But would Heavenly Father be able to point me out among all of his children? Did he love me for my qualities, my personality?
I rode to the church house with my mother and walked briskly to that small office where the patriarch was waiting. He was an elderly man with a smile and soft, kind eyes.
He gave us a quick review of what a patriarchal blessing is and how sacred it is. He then put his hands on my head and began talking for my Heavenly Father.
I listened closely to every word he said. I felt the Spirit so strongly at times I couldn’t help crying. I received the answer my heart had wanted to hear: “I assure you that your Heavenly Father knows you well and loves you.” The patriarch also mentioned several things only my Heavenly Father knew. I felt a complete feeling of love and caring.
I know now that my Heavenly Father loves me and knows me, just as he does each of you. He loves you for who you are.
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👤 Church Leaders (Local)
👤 Youth
👤 Parents
Bishop
Doubt
Holy Ghost
Love
Patriarchal Blessings
Revelation
Testimony
Young Women
The Gift of the Holy Ghost—A Sure Compass
Summary: In February 1847, Brigham Young saw Joseph Smith in a dream or vision and asked if he had a message for the Brethren. Joseph counseled them to be humble and faithful, keep the Spirit, listen to the still small voice, and keep hearts open to conviction. He taught that the Spirit would whisper peace and joy, remove malice and strife, and lead them to do good and build God’s kingdom.
In the marvelous experience of Brigham Young in February of 1847, when the Prophet Joseph appeared to him in a dream or vision, Brigham pleaded to be reunited with the Prophet. Brigham Young asked the Prophet if he had a message for the Brethren. The Prophet said:
“Tell the people to be humble and faithful, and to be sure to keep the spirit of the Lord and it will lead them right. Be careful and not turn away the still small voice; it will teach them what to do and where to go; it will yield the fruits of the kingdom. Tell the Brethren to keep their hearts open to conviction, so that when the Holy Ghost comes to them, their hearts will be ready to receive it.”
The Prophet further directed Brigham Young as follows: “They can tell the Spirit of the Lord from all other spirits; it will whisper peace and joy to their souls; it will take malice, hatred, strife and all evil from their hearts; and their whole desire will be to do good, bring forth righteousness and build up the kingdom of God.” (Manuscript History of Brigham Young: 1846–47, Historical Dept., The Church of Jesus Christ of Latter-day Saints, pp. 528–31.)
“Tell the people to be humble and faithful, and to be sure to keep the spirit of the Lord and it will lead them right. Be careful and not turn away the still small voice; it will teach them what to do and where to go; it will yield the fruits of the kingdom. Tell the Brethren to keep their hearts open to conviction, so that when the Holy Ghost comes to them, their hearts will be ready to receive it.”
The Prophet further directed Brigham Young as follows: “They can tell the Spirit of the Lord from all other spirits; it will whisper peace and joy to their souls; it will take malice, hatred, strife and all evil from their hearts; and their whole desire will be to do good, bring forth righteousness and build up the kingdom of God.” (Manuscript History of Brigham Young: 1846–47, Historical Dept., The Church of Jesus Christ of Latter-day Saints, pp. 528–31.)
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👤 Joseph Smith
👤 Early Saints
Faith
Holy Ghost
Humility
Joseph Smith
Revelation
How to Be a Real Loser
Summary: As a junior high student, the author was hurt when peers called him a 'loser,' which affected his self-image. In ninth-grade seminary he realized he could be a 'good loser' by giving away his sins, but soon learned repentance is ongoing and happens 'line upon line.' Later, a priesthood lesson with counsel from Harold B. Lee helped him focus on overcoming his hardest commandment first. He continues striving with the Savior’s help and finds his desires change toward doing good.
“Loser!”
I’ll never forget the sting I felt the first time someone called me that. It was in junior high school. It hurt.
“You’re such a loser!”
It made me feel excluded, unappreciated, and unable. And it was easy to find ways to reinforce the image. I wasn’t good at sports. Loser. I wasn’t good at talking to girls. Loser. I didn’t have a lot of friends. Loser. (In reality, these don’t make someone a loser, but it was hard to see that at the time.)
Then one day in ninth-grade seminary it dawned on me that I could be good at something: Losing!
Let me explain. That day we read in the Book of Mormon about King Lamoni’s father, who prayed: “O God, Aaron hath told me that there is a God; and if there is a God, and if thou art God, wilt thou make thyself known unto me, and I will give away all my sins to know thee” (Alma 22:18).
I could be a good loser by losing my sins! I could give away and lose bad habits, bad feelings, lying, cheating, stealing … you get the idea. Not that I was having huge problems with major sins, but here was a way to quickly turn losing into winning. Or so I thought.
I knew I could lose the big, bad, awful things. The very first day, for example, I lost murder and armed robbery right off the bat. It wasn’t hard to give up things I’d never even been tempted to do. Some of the little sins were easy to lose too. Like teasing my sister. Yeah, I’d have to work at it, but I could lose it in a reasonable amount of time.
But all of my sins? I soon found that there were enough potential transgressions, sins of commission, and sins of omission that I could spend my lifetime trying to eliminate them. Maybe I wasn’t such a great loser after all!
Then we read another scripture in seminary, and something else dawned on me. “I will give unto the children of men line upon line, precept upon precept, here a little and there a little; and blessed are those who hearken unto my precepts” (2 Nephi 28:30). “Here a little and there a little.” Maybe one by one I could lose my sins … but where to start?
Later, in a priesthood quorum lesson, we read this counsel from a prophet: “The most important of all the commandments of God is that one that you are having the most difficulty keeping today. … Put that aright and then you start on the next one that is most difficult for you to keep. That’s the way to sanctify yourself” (Teachings of Presidents of the Church: Harold B. Lee [2000], 30.)
Here was my answer! I’d give away my toughest sin first. And this has become a pattern in my life. It hasn’t always been easy, and I’m still working on it. I’ve found that some sins challenge me over and over again, and they may for the rest of my life. But that doesn’t mean I’ve failed—as long as I keep trying. I now find comfort in these words:
“The Lord blesses those who want to improve, who accept the need for commandments and try to keep them, who cherish Christlike virtues and strive to the best of their ability to acquire them. If you stumble in that pursuit, so does everyone; the Savior is there to help you keep going. … He will help you get back up. He will help you repent, repair, fix whatever you have to fix, and keep going. … His divine love and unfailing help will be with us even when we struggle—no, will be with us especially when we struggle” (Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles, Apr. 2016 general conference).
I’ve also found that as I work on losing my sins, I experience a great reinforcement. It’s described in the Book of Mormon, when the people responded to King Benjamin: “The Spirit of the Lord Omnipotent … has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually” (Mosiah 5:2).
Who wants to be a loser? You will, when you understand the joy of losing sins. I’ve found that the more I lose them, the more they’re replaced by the desire to do good. And that’s become the goal I strive for because “inasmuch as men do good they shall in nowise lose their reward” (D&C 58:28).
I’ll never forget the sting I felt the first time someone called me that. It was in junior high school. It hurt.
“You’re such a loser!”
It made me feel excluded, unappreciated, and unable. And it was easy to find ways to reinforce the image. I wasn’t good at sports. Loser. I wasn’t good at talking to girls. Loser. I didn’t have a lot of friends. Loser. (In reality, these don’t make someone a loser, but it was hard to see that at the time.)
Then one day in ninth-grade seminary it dawned on me that I could be good at something: Losing!
Let me explain. That day we read in the Book of Mormon about King Lamoni’s father, who prayed: “O God, Aaron hath told me that there is a God; and if there is a God, and if thou art God, wilt thou make thyself known unto me, and I will give away all my sins to know thee” (Alma 22:18).
I could be a good loser by losing my sins! I could give away and lose bad habits, bad feelings, lying, cheating, stealing … you get the idea. Not that I was having huge problems with major sins, but here was a way to quickly turn losing into winning. Or so I thought.
I knew I could lose the big, bad, awful things. The very first day, for example, I lost murder and armed robbery right off the bat. It wasn’t hard to give up things I’d never even been tempted to do. Some of the little sins were easy to lose too. Like teasing my sister. Yeah, I’d have to work at it, but I could lose it in a reasonable amount of time.
But all of my sins? I soon found that there were enough potential transgressions, sins of commission, and sins of omission that I could spend my lifetime trying to eliminate them. Maybe I wasn’t such a great loser after all!
Then we read another scripture in seminary, and something else dawned on me. “I will give unto the children of men line upon line, precept upon precept, here a little and there a little; and blessed are those who hearken unto my precepts” (2 Nephi 28:30). “Here a little and there a little.” Maybe one by one I could lose my sins … but where to start?
Later, in a priesthood quorum lesson, we read this counsel from a prophet: “The most important of all the commandments of God is that one that you are having the most difficulty keeping today. … Put that aright and then you start on the next one that is most difficult for you to keep. That’s the way to sanctify yourself” (Teachings of Presidents of the Church: Harold B. Lee [2000], 30.)
Here was my answer! I’d give away my toughest sin first. And this has become a pattern in my life. It hasn’t always been easy, and I’m still working on it. I’ve found that some sins challenge me over and over again, and they may for the rest of my life. But that doesn’t mean I’ve failed—as long as I keep trying. I now find comfort in these words:
“The Lord blesses those who want to improve, who accept the need for commandments and try to keep them, who cherish Christlike virtues and strive to the best of their ability to acquire them. If you stumble in that pursuit, so does everyone; the Savior is there to help you keep going. … He will help you get back up. He will help you repent, repair, fix whatever you have to fix, and keep going. … His divine love and unfailing help will be with us even when we struggle—no, will be with us especially when we struggle” (Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles, Apr. 2016 general conference).
I’ve also found that as I work on losing my sins, I experience a great reinforcement. It’s described in the Book of Mormon, when the people responded to King Benjamin: “The Spirit of the Lord Omnipotent … has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually” (Mosiah 5:2).
Who wants to be a loser? You will, when you understand the joy of losing sins. I’ve found that the more I lose them, the more they’re replaced by the desire to do good. And that’s become the goal I strive for because “inasmuch as men do good they shall in nowise lose their reward” (D&C 58:28).
Read more →
👤 Youth
👤 General Authorities (Modern)
👤 Other
Atonement of Jesus Christ
Book of Mormon
Commandments
Forgiveness
Obedience
Repentance
Scriptures
Sin
Young Men
Returning Home for Christmas
Summary: The speaker recalled returning home from his first semester at BYU, excited to see family and friends. When his mother asked where he was going and when he would return, he responded defensively, claiming adulthood and independence. He later concluded that his answer was not the response of a true disciple and used the experience to teach honoring parents.
I would like to share with you an experience that I had many, many years ago. It is much like an experience that most of you will have in a few days—that is, returning home for Christmas. Now I recognize that for some of you, you may not be going home for Christmas during the upcoming break, but I hope that the message and experiences that I share with you today will be applicable in other areas and times of your life. When I was a freshman at BYU, I had just completed my first semester of college and I realized two things; one, that college was a lot harder than high school, and two, that I was really, really excited to go home.
I grew up in Flagstaff, Arizona and the drive from Provo, Utah to Flagstaff took about seven to eight hours. I was excited to be with my family and friends. I arrived home and had dinner with my family. After dinner, I grabbed my car keys and was heading toward the door when my mother asked, "Where you going?" I responded," I'm going to go look for some of my friends." She further asked, "Well, who are you going to be with and what time are you going to be home?" I told her, "Mom, I'm 18 years old now. I'm an adult. I've been living out on my own and I can make my own decisions" and then proceeded to head out the door. Now, I would like for you to take a moment and reflect upon the response that I gave my mother. Was my response appropriate given the fact that I was legally an adult and had been living on my own? Shouldn't I be allowed to act for myself?
Now that we have studied the doctrines and patterns taught in the scriptures, I submit to you that my response to my mother was not the way I should have responded. A true disciple would not want to do his own will, but would seek for ways to keep the commandments and help strengthen his family, his brethren, and his friends.
I grew up in Flagstaff, Arizona and the drive from Provo, Utah to Flagstaff took about seven to eight hours. I was excited to be with my family and friends. I arrived home and had dinner with my family. After dinner, I grabbed my car keys and was heading toward the door when my mother asked, "Where you going?" I responded," I'm going to go look for some of my friends." She further asked, "Well, who are you going to be with and what time are you going to be home?" I told her, "Mom, I'm 18 years old now. I'm an adult. I've been living out on my own and I can make my own decisions" and then proceeded to head out the door. Now, I would like for you to take a moment and reflect upon the response that I gave my mother. Was my response appropriate given the fact that I was legally an adult and had been living on my own? Shouldn't I be allowed to act for myself?
Now that we have studied the doctrines and patterns taught in the scriptures, I submit to you that my response to my mother was not the way I should have responded. A true disciple would not want to do his own will, but would seek for ways to keep the commandments and help strengthen his family, his brethren, and his friends.
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👤 Parents
👤 Young Adults
👤 Other
A Lesson from My Father
Summary: The narrator’s nonmember father supported the family’s church involvement but delayed baptism, saying he would join when he knew it was right. One Sunday, the father challenged his son by asking why men with the restored priesthood did not act differently from men in his own church. Motivated to be a worthy example, the son later witnessed his father’s baptism and had the privilege of conferring upon him the Aaronic and Melchizedek Priesthoods.
I learned a great lesson from my father about priesthood authority and power.
I grew up in a home with a faithful mother and a wonderful father. My dad was not a member of our Church but still came to Church meetings with our family. He coached our ward softball team and helped with Scout activities.
As a boy I asked my dad many times each week when he was going to be baptized. My father replied each time, “David, I will join the Church when I know it’s the right thing to do.”
One Sunday I asked my dad when he was going to be baptized. He just smiled and asked me a question. “David, your church teaches that the priesthood was taken from the earth anciently and has been restored by heavenly messengers. If your church truly has the restored priesthood of God, then why are so many of the men in your church no different about doing their priesthood duty than the men in my church?”
My mind went blank. I had no answer for my dad.
I knew that men who hold the priesthood should act differently than other men. Priesthood holders should not only receive priesthood authority but also be faithful and worthy to exercise God’s power.
I decided I never wanted to be a poor example to my father. I simply wanted to be a good boy. The Lord needs all of us who hold the priesthood to be honorable, virtuous, and good boys at all times and in all places.
A number of years later, my father was baptized. I had the opportunity to confer upon him the Aaronic and the Melchizedek Priesthoods. One of the great experiences of my life was seeing my dad receive the authority and qualify for the power of the priesthood.
I grew up in a home with a faithful mother and a wonderful father. My dad was not a member of our Church but still came to Church meetings with our family. He coached our ward softball team and helped with Scout activities.
As a boy I asked my dad many times each week when he was going to be baptized. My father replied each time, “David, I will join the Church when I know it’s the right thing to do.”
One Sunday I asked my dad when he was going to be baptized. He just smiled and asked me a question. “David, your church teaches that the priesthood was taken from the earth anciently and has been restored by heavenly messengers. If your church truly has the restored priesthood of God, then why are so many of the men in your church no different about doing their priesthood duty than the men in my church?”
My mind went blank. I had no answer for my dad.
I knew that men who hold the priesthood should act differently than other men. Priesthood holders should not only receive priesthood authority but also be faithful and worthy to exercise God’s power.
I decided I never wanted to be a poor example to my father. I simply wanted to be a good boy. The Lord needs all of us who hold the priesthood to be honorable, virtuous, and good boys at all times and in all places.
A number of years later, my father was baptized. I had the opportunity to confer upon him the Aaronic and the Melchizedek Priesthoods. One of the great experiences of my life was seeing my dad receive the authority and qualify for the power of the priesthood.
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👤 Parents
👤 Children
👤 Church Members (General)
Baptism
Conversion
Family
Priesthood
Hearts Knit Together
Summary: In the 1970s, researchers discovered one group of rabbits had up to 60 percent fewer arterial deposits despite identical diets. They traced the difference to a caretaker who lovingly handled her rabbits, and a repeated experiment confirmed the effect. The findings were published in Science and later discussed in The Rabbit Effect, highlighting how affectionate care can improve health.
Today, let me share a discovery that happened because of a sample group of rabbits.
In the 1970s, researchers set up an experiment to examine the effects of diet on heart health. Over several months, they fed a control group of rabbits a high-fat diet and monitored their blood pressure, heart rate, and cholesterol.
As expected, many of the rabbits showed a buildup of fatty deposits on the inside of their arteries. Yet this was not all! Researchers had discovered something that made little sense. Although all of the rabbits had a buildup, one group surprisingly had as much as 60 percent less than the others. It appeared as though they were looking at two different groups of rabbits.
To scientists, results like this can cause lost sleep. How could this be? The rabbits were all the same breed from New Zealand, from a virtually identical gene pool. They each received equal amounts of the same food.
What could this mean?
Did the results invalidate the study? Were there flaws in the experiment design?
The scientists struggled to understand this unexpected outcome!
Eventually, they turned their attention to the research staff. Was it possible that researchers had done something to influence the results? As they pursued this, they discovered that every rabbit with fewer fatty deposits had been under the care of one researcher. She fed the rabbits the same food as everyone else. But, as one scientist reported, “she was an unusually kind and caring individual.” When she fed the rabbits, “she talked to them, cuddled and petted them. … ‘She couldn’t help it. It’s just how she was.’”
She did more than simply give the rabbits food. She gave them love!
At first glance, it seemed unlikely that this could be the reason for the dramatic difference, but the research team could see no other possibility.
So they repeated the experiment—this time tightly controlling for every other variable. When they analyzed the results, the same thing happened! The rabbits under the care of the loving researcher had significantly higher health outcomes.
The scientists published the results of this study in the prestigious journal Science.
Years later the findings of this experiment still seem influential in the medical community. In recent years, Dr. Kelli Harding published a book titled The Rabbit Effect that takes its name from the experiment. Her conclusion: “Take a rabbit with an unhealthy lifestyle. Talk to it. Hold it. Give it affection. … The relationship made a difference. … Ultimately,” she concludes, “what affects our health in the most meaningful ways has as much to do with how we treat one another, how we live, and how we think about what it means to be human.”
Let us conclude where we began: a compassionate caregiver, extending herself in kindness with a nurturing spirit, and an unexpected outcome—healing the hearts of animals over whom she had stewardship. Why? Because it was just how she was!
In the 1970s, researchers set up an experiment to examine the effects of diet on heart health. Over several months, they fed a control group of rabbits a high-fat diet and monitored their blood pressure, heart rate, and cholesterol.
As expected, many of the rabbits showed a buildup of fatty deposits on the inside of their arteries. Yet this was not all! Researchers had discovered something that made little sense. Although all of the rabbits had a buildup, one group surprisingly had as much as 60 percent less than the others. It appeared as though they were looking at two different groups of rabbits.
To scientists, results like this can cause lost sleep. How could this be? The rabbits were all the same breed from New Zealand, from a virtually identical gene pool. They each received equal amounts of the same food.
What could this mean?
Did the results invalidate the study? Were there flaws in the experiment design?
The scientists struggled to understand this unexpected outcome!
Eventually, they turned their attention to the research staff. Was it possible that researchers had done something to influence the results? As they pursued this, they discovered that every rabbit with fewer fatty deposits had been under the care of one researcher. She fed the rabbits the same food as everyone else. But, as one scientist reported, “she was an unusually kind and caring individual.” When she fed the rabbits, “she talked to them, cuddled and petted them. … ‘She couldn’t help it. It’s just how she was.’”
She did more than simply give the rabbits food. She gave them love!
At first glance, it seemed unlikely that this could be the reason for the dramatic difference, but the research team could see no other possibility.
So they repeated the experiment—this time tightly controlling for every other variable. When they analyzed the results, the same thing happened! The rabbits under the care of the loving researcher had significantly higher health outcomes.
The scientists published the results of this study in the prestigious journal Science.
Years later the findings of this experiment still seem influential in the medical community. In recent years, Dr. Kelli Harding published a book titled The Rabbit Effect that takes its name from the experiment. Her conclusion: “Take a rabbit with an unhealthy lifestyle. Talk to it. Hold it. Give it affection. … The relationship made a difference. … Ultimately,” she concludes, “what affects our health in the most meaningful ways has as much to do with how we treat one another, how we live, and how we think about what it means to be human.”
Let us conclude where we began: a compassionate caregiver, extending herself in kindness with a nurturing spirit, and an unexpected outcome—healing the hearts of animals over whom she had stewardship. Why? Because it was just how she was!
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👤 Other
Charity
Health
Kindness
Love
Service
Stewardship
A Summer Together
Summary: During the COVID-19 pandemic, a young adult volunteered as a counselor for the Europe Reach and Rise programme, guiding youth through daily lessons aimed at getting 'to the temple' mentally, physically, and spiritually from home. Participants set a distance goal equal to the miles from the Cheltenham Stake centre to the London Temple, and the author's group collectively completed the 129 miles through local exercise. The week concluded with a socially distanced celebration, and the author reports personal growth and strengthened social bonds.
The Europe Rising Generation summer Reach and Rise programme was planned to compensate across the UK and Ireland, for cancelled For the Strength of Youth sessions, due to the COVID-19 pandemic. Heavenly Father truly guided it.
I volunteered to be a young adult counsellor to the youth in my stake. My responsibility was to go through the scheduled lesson plans with the youth in my assigned group every morning for an hour. Each lesson followed a theme inviting young adults and youth to get themselves mentally, physically, and spiritually to the temple, even though at home.
The youth and young adults each had a physical distance goal, equivalent to the number of miles from Cheltenham Stake centre to the London Temple. The miles completed, through local walking, running or other exercises, were recorded each day to help stay motivated. I’m proud to say that my group collectively covered the 129 miles to the London Temple.
The mental and spiritual goals were more personal—the intention for each person being to increase their mental and spiritual efforts so that, by the end of the week, they felt they carried the same spirit that they would have felt if they had visited the temple.
At the end of the Reach and Rise week the youth were invited to a socially distanced event to gather and celebrate. I know, for at least a few, it was the highlight of their summer.
The summer of 2020 was generally dull and lonely, but it was made brighter through the Reach and Rise programme. Just as intended, I benefited from it mentally, spiritually, and physically. I was also blessed socially. I loved seeing so many of my young adult friends jump at the opportunity to get involved. I took comfort in the fact that we were doing this to support one another, to have fun together and to edify one another as the rising generation in God’s kingdom.
In July 2021, I hope we follow the patterns set by Heavenly Father and the leaders of this programme, as we young adults serve each other in uplifting ways.
I volunteered to be a young adult counsellor to the youth in my stake. My responsibility was to go through the scheduled lesson plans with the youth in my assigned group every morning for an hour. Each lesson followed a theme inviting young adults and youth to get themselves mentally, physically, and spiritually to the temple, even though at home.
The youth and young adults each had a physical distance goal, equivalent to the number of miles from Cheltenham Stake centre to the London Temple. The miles completed, through local walking, running or other exercises, were recorded each day to help stay motivated. I’m proud to say that my group collectively covered the 129 miles to the London Temple.
The mental and spiritual goals were more personal—the intention for each person being to increase their mental and spiritual efforts so that, by the end of the week, they felt they carried the same spirit that they would have felt if they had visited the temple.
At the end of the Reach and Rise week the youth were invited to a socially distanced event to gather and celebrate. I know, for at least a few, it was the highlight of their summer.
The summer of 2020 was generally dull and lonely, but it was made brighter through the Reach and Rise programme. Just as intended, I benefited from it mentally, spiritually, and physically. I was also blessed socially. I loved seeing so many of my young adult friends jump at the opportunity to get involved. I took comfort in the fact that we were doing this to support one another, to have fun together and to edify one another as the rising generation in God’s kingdom.
In July 2021, I hope we follow the patterns set by Heavenly Father and the leaders of this programme, as we young adults serve each other in uplifting ways.
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👤 Young Adults
👤 Youth
👤 Church Members (General)
Adversity
Faith
Friendship
Health
Ministering
Service
Teaching the Gospel
Temples
Unity
His Daily Guiding Hand
Summary: After more than a year of earnest prayer about a difficult situation, the speaker went to the temple asking if Heavenly Father really cared. The temple president, Vaughn J. Featherstone, a family friend, noticed him and personally greeted him from the front. That simple moment felt like God saying, “Here am I,” confirming that prayers are heard and answered in the Lord’s time.
At one such time, I sought Heavenly Father’s counsel through constant and heartfelt prayer for more than a year to find the solution to a difficult situation. I knew logically that Heavenly Father answers all sincere prayers. Yet I reached such desperation one day that I attended the temple with one question: “Heavenly Father, do You really care?”
I was sitting near the back of the Logan Utah Temple waiting room when, to my surprise, entering the room that day was the temple president, Vaughn J. Featherstone, a close family friend. He stood at the front of the congregation and welcomed all of us. When he noticed me among the temple patrons, he stopped speaking, looked me in the eyes, and then said, “Brother Brough, it is good to see you in the temple today.”
I will never forget the feeling of that simple moment. It was as if—in that greeting—Heavenly Father was stretching forth His hand and saying, “Here am I.”
Heavenly Father really does care and listen to and answer every child’s prayer.15 As one of His children, I know the answer to my prayers came in the Lord’s time. And through that experience, I understood more than ever that we are children of God and that He has sent us here so that we can feel His presence now and return to live with Him someday.
I was sitting near the back of the Logan Utah Temple waiting room when, to my surprise, entering the room that day was the temple president, Vaughn J. Featherstone, a close family friend. He stood at the front of the congregation and welcomed all of us. When he noticed me among the temple patrons, he stopped speaking, looked me in the eyes, and then said, “Brother Brough, it is good to see you in the temple today.”
I will never forget the feeling of that simple moment. It was as if—in that greeting—Heavenly Father was stretching forth His hand and saying, “Here am I.”
Heavenly Father really does care and listen to and answer every child’s prayer.15 As one of His children, I know the answer to my prayers came in the Lord’s time. And through that experience, I understood more than ever that we are children of God and that He has sent us here so that we can feel His presence now and return to live with Him someday.
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👤 General Authorities (Modern)
👤 Church Leaders (Local)
👤 Church Members (General)
Adversity
Faith
Patience
Plan of Salvation
Prayer
Revelation
Temples
Testimony
Instruments in the Lord’s Hands
Summary: In 2000, the narrator unexpectedly had two extra priesthood session tickets during general conference and prayed to find who needed them. He felt prompted to give them to a dejected father and son outside the Tabernacle. Later, the father emailed explaining their prior fasting and prayers for their son, whose faith and desire to serve a mission were waning. The miracle of receiving real tickets led to a powerful experience at conference, and the son chose to serve a full-time mission.
Tickets for the October 2000 general conference were in high demand as it marked the dedication of the newly constructed Conference Center in Salt Lake City. Living in Germany at the time, we felt blessed to reserve a few tickets through our local ward and excitedly embarked on our journey as part of a business trip. Upon picking up our tickets at the Conference Center, because of a glitch in the system, I received three tickets to the priesthood session instead of the one I had ordered. Subsequently, I had offered the two extra tickets to friends, but an hour before the start of the priesthood session they informed me that they could not attend. Meanwhile, seemingly endless lines of brethren with standby tickets began forming around Temple Square, each ticket holder hoping to receive one of the rare empty seats left vacant by those with an official ticket. I prayed diligently before leaving my hotel room for the Lord to guide me to someone who might benefit from receiving the two precious tickets. With this prayer in my heart, I stepped outside and began walking around Temple Square. I passed hundreds of brethren who were looking for tickets, but I had not felt a particular prompting to give them away to anyone.
Sometime later, I found myself just outside the Tabernacle on Temple Square. There I noticed a father and son standing dejectedly on the outside steps and felt impressed to speak with them. I learned that they had just realized that they only had standby tickets and that due to the long lines they would not be able to attend the session. Sensing that the Lord had guided me to them I quickly I asked, “How would you like to get two real tickets for the priesthood session?” After first thinking that I was joking, their reaction was priceless as they wouldn’t stop thanking me. After exchanging business cards, I walked off satisfied that the Lord had answered my prayer and thought no more of the encounter.
After returning to Germany, I received a long e-mail from that father. He explained that his youngest son was approaching missionary age, but his testimony and his resolve to serve a mission were waning. The parents were concerned about him and spent many hours in prayer and fasting. A few weeks before general conference, an announcement was made in their ward that a small number of priesthood session tickets would be available for the brethren of their ward. The son unexpectedly turned to the father and said, “Why don’t we go?” The parents were thrilled about their son’s sudden enthusiasm, and after church they picked up two tickets from their bishop. In the weeks leading up to general conference, the parents of the young man spent much time in fasting, prayer, and temple worship, pleading with the Lord that the priesthood session experience would change their son’s heart and set him on the path of missionary service.
After arriving early to Temple Square, they had tried to enter the Conference Center, but were told that all they had were standby tickets and were asked to check for seats in the Tabernacle or to join the long lines of brethren in the standby line. Finding that there were also no more seats available in the Tabernacle, the father wrote that while standing on its outside steps, he prayed silently hoping for a miracle that would validate all the fasting and praying on their son’s behalf. The Lord heard his prayer and moments later he was holding in his hands two real tickets for the priesthood session. He reported that he and his son had a marvelous, spirit-filled experience, and that his son had made the decision to serve a full-time mission.
Sometime later, I found myself just outside the Tabernacle on Temple Square. There I noticed a father and son standing dejectedly on the outside steps and felt impressed to speak with them. I learned that they had just realized that they only had standby tickets and that due to the long lines they would not be able to attend the session. Sensing that the Lord had guided me to them I quickly I asked, “How would you like to get two real tickets for the priesthood session?” After first thinking that I was joking, their reaction was priceless as they wouldn’t stop thanking me. After exchanging business cards, I walked off satisfied that the Lord had answered my prayer and thought no more of the encounter.
After returning to Germany, I received a long e-mail from that father. He explained that his youngest son was approaching missionary age, but his testimony and his resolve to serve a mission were waning. The parents were concerned about him and spent many hours in prayer and fasting. A few weeks before general conference, an announcement was made in their ward that a small number of priesthood session tickets would be available for the brethren of their ward. The son unexpectedly turned to the father and said, “Why don’t we go?” The parents were thrilled about their son’s sudden enthusiasm, and after church they picked up two tickets from their bishop. In the weeks leading up to general conference, the parents of the young man spent much time in fasting, prayer, and temple worship, pleading with the Lord that the priesthood session experience would change their son’s heart and set him on the path of missionary service.
After arriving early to Temple Square, they had tried to enter the Conference Center, but were told that all they had were standby tickets and were asked to check for seats in the Tabernacle or to join the long lines of brethren in the standby line. Finding that there were also no more seats available in the Tabernacle, the father wrote that while standing on its outside steps, he prayed silently hoping for a miracle that would validate all the fasting and praying on their son’s behalf. The Lord heard his prayer and moments later he was holding in his hands two real tickets for the priesthood session. He reported that he and his son had a marvelous, spirit-filled experience, and that his son had made the decision to serve a full-time mission.
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👤 Parents
👤 Youth
👤 Church Members (General)
Conversion
Family
Fasting and Fast Offerings
Holy Ghost
Kindness
Miracles
Missionary Work
Prayer
Priesthood
Service
Temples
Testimony
Young Men
Receiving the Blessings of the Atonement
Summary: The speaker discovered after returning from a mission that a business partner had hidden major losses, leaving him and his wife facing a debt far larger than expected. Through priesthood blessings, inspired helpers, and spiritual promptings, they were able to resolve the crisis and choose full forgiveness. That choice brought lasting peace and gratitude.
In my own case, I have had the blessings of forgiveness again brought into sharp focus as I was preparing for this devotional. For several years I had a business partner, in what I thought was a successful business with a fixed limit on the financial risk involved. Unbeknown to me, the business was not succeeding and my partner was hiding the losses by inappropriately circumventing the loan limits set by the bank. This all came to light after we returned from our mission, and we found ourselves suddenly having a loan called by the bank that was five times what we had thought possible.
You can imagine the lack of peace my wife and I suddenly felt! For a few weeks, we were extremely distraught. It was hard to think about anything else. But through a series of invitations from the Lord, that experience became a wonderful blessing as sadness and frustration were replaced by faith and peace.
At the time, I was not thinking of forgiveness. I was thinking of survival. But I’m grateful that the Lord knew and loved us and was willing to guide us. First He inspired faithful friends to offer special Priesthood blessings. Second, He helped me find a lawyer, an accountant, and an operating manager who could represent us until we could sell the business. Third, He made it possible for us to quickly sell a long term investment and pay the partnership debt without losing our home or retirement. Fourth and finally, at the meeting where we settled our debt to the bank, the Lord revealed to me what would happen to my partner and his family if I did not take full responsibility for the debt and allow my former partner to continue fulfilling his duties as a husband and father.
With so many blessings from the Lord, I felt my heart softening and could see myself offering to fully forgive my former partner without delay, and experience even greater peace. That all happened three years ago. Since then we have periodically heard from the wonderful wife of this former partner, and each time have felt that special peace of knowing we have done what the Savior would have us do. In a recent letter from this dear mother, devoted wife, and daughter of God, we were again reminded of how grateful we were for the promptings of the Lord in that situation and that we acted on those. And it was indeed acting on them that brought such a sense of peace.
You can imagine the lack of peace my wife and I suddenly felt! For a few weeks, we were extremely distraught. It was hard to think about anything else. But through a series of invitations from the Lord, that experience became a wonderful blessing as sadness and frustration were replaced by faith and peace.
At the time, I was not thinking of forgiveness. I was thinking of survival. But I’m grateful that the Lord knew and loved us and was willing to guide us. First He inspired faithful friends to offer special Priesthood blessings. Second, He helped me find a lawyer, an accountant, and an operating manager who could represent us until we could sell the business. Third, He made it possible for us to quickly sell a long term investment and pay the partnership debt without losing our home or retirement. Fourth and finally, at the meeting where we settled our debt to the bank, the Lord revealed to me what would happen to my partner and his family if I did not take full responsibility for the debt and allow my former partner to continue fulfilling his duties as a husband and father.
With so many blessings from the Lord, I felt my heart softening and could see myself offering to fully forgive my former partner without delay, and experience even greater peace. That all happened three years ago. Since then we have periodically heard from the wonderful wife of this former partner, and each time have felt that special peace of knowing we have done what the Savior would have us do. In a recent letter from this dear mother, devoted wife, and daughter of God, we were again reminded of how grateful we were for the promptings of the Lord in that situation and that we acted on those. And it was indeed acting on them that brought such a sense of peace.
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👤 General Authorities (Modern)
👤 Friends
👤 Parents
👤 Other
An Interesting Mormon Personality:
Summary: Elder Gordon B. Hinckley spoke backstage with Moises Marzan Mabunga, Sr. just before the opening ceremony of the Combined Special Conference in the Philippines in May 1977, where Mabunga accepted a divine calling with great joy. The article then recounts how Mabunga and his wife first encountered the gospel through two missionary sisters, their baptism in 1964, their family’s blessings, and his long record of Church service. It concludes with his new calling as one of two Filipino Stake Patriarchs.
Backstage in the Philippine International Convention Center, Elder Gordon B. Hinckley was talking to a man whose face glowed with spiritual excitement and joy beyond description.
The date: Sunday morning, the 29th of May, 1977. The time: 5 minutes before the opening ceremony of the Combined Special Conference that was to culminate in the writing of Church history in the Philippines. The topic between them: an Apostle of the Lord making a divine call—the man accepting the call with happiness overflowing in his heart.
This was the man Elder Hinckley introduced the day before to Elder Jacob de Jager as the man called Moses.
The only other person who learned a few minutes after about this divine calling was his wife and later, when he was sustained by the multitude as one of two Filipino Stake Patriarchs, the spiritual events in their lives flashed back in their minds.
During this moment of unbridled job, Moises Marzan Mabunga, Sr., who first saw the light of day in Naguilian, La Union February 13, 1917, and Vicenta Mercado of Manila, silently shared with each other their testimony of finding the gospel of truth and live after many years of searching, radiantly recalling the day, 13 years before, when two missionary sisters (Sisters Garrison and Smithen) knocked on the door of their home at Molave Street, Project 3 in Quezon City, to bring the message of the restoration.
The events that followed after this meeting with the missionary sisters were as varied as they were interesting. At first, Bro. Mabunga was obstinate and unmoved by the assuring words of the missionary sisters. He had to rationalize for more than four months, and later to ask and pray in the presence of no one but God for divine guidance. On July 11, 1964, at Brother Grimm’s residence at Sta. Mesa, he was baptized with his wife and children.
Blessed with a family of six boys and six girls, Bro. Mabunga (who recently retired as Project Superintendent of Manila Electric Company) has other blessings. Two of his sons served full-time missions. Moises, Jr., is now Bishop of the Rego Park Ward, Plainview Stake, New York. Son Danilo completed his mission only last month.
In October this year, Brother and Sister Mabunga will leave for the United States to fulfill the dream of being sealed for eternity in a temple of the Lord.
His record of Church assignments can be compared to that of a tiny acorn growing into an oak tree: 1st counselor, Sunday School presidency; Superintendent, Mutual Improvement Association (M.I.A.); 2nd Counselor and 1st Counselor, Branch presidency; Branch President; 1st Counselor, District presidency; and Stake High Councilman upon organization of the Manila Philippines Stake in May, 1973.
And now, the Filipino called Moses has a new calling worthy of his name.
The date: Sunday morning, the 29th of May, 1977. The time: 5 minutes before the opening ceremony of the Combined Special Conference that was to culminate in the writing of Church history in the Philippines. The topic between them: an Apostle of the Lord making a divine call—the man accepting the call with happiness overflowing in his heart.
This was the man Elder Hinckley introduced the day before to Elder Jacob de Jager as the man called Moses.
The only other person who learned a few minutes after about this divine calling was his wife and later, when he was sustained by the multitude as one of two Filipino Stake Patriarchs, the spiritual events in their lives flashed back in their minds.
During this moment of unbridled job, Moises Marzan Mabunga, Sr., who first saw the light of day in Naguilian, La Union February 13, 1917, and Vicenta Mercado of Manila, silently shared with each other their testimony of finding the gospel of truth and live after many years of searching, radiantly recalling the day, 13 years before, when two missionary sisters (Sisters Garrison and Smithen) knocked on the door of their home at Molave Street, Project 3 in Quezon City, to bring the message of the restoration.
The events that followed after this meeting with the missionary sisters were as varied as they were interesting. At first, Bro. Mabunga was obstinate and unmoved by the assuring words of the missionary sisters. He had to rationalize for more than four months, and later to ask and pray in the presence of no one but God for divine guidance. On July 11, 1964, at Brother Grimm’s residence at Sta. Mesa, he was baptized with his wife and children.
Blessed with a family of six boys and six girls, Bro. Mabunga (who recently retired as Project Superintendent of Manila Electric Company) has other blessings. Two of his sons served full-time missions. Moises, Jr., is now Bishop of the Rego Park Ward, Plainview Stake, New York. Son Danilo completed his mission only last month.
In October this year, Brother and Sister Mabunga will leave for the United States to fulfill the dream of being sealed for eternity in a temple of the Lord.
His record of Church assignments can be compared to that of a tiny acorn growing into an oak tree: 1st counselor, Sunday School presidency; Superintendent, Mutual Improvement Association (M.I.A.); 2nd Counselor and 1st Counselor, Branch presidency; Branch President; 1st Counselor, District presidency; and Stake High Councilman upon organization of the Manila Philippines Stake in May, 1973.
And now, the Filipino called Moses has a new calling worthy of his name.
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👤 General Authorities (Modern)
👤 Church Members (General)
👤 Church Leaders (Local)
Apostle
Conversion
Diversity and Unity in The Church of Jesus Christ of Latter-day Saints
Missionary Work
Priesthood
Revelation
Testimony
The Restoration
We’ve Got Mail
Summary: A young woman had a boyfriend before turning 16. After reading counsel on dating, she felt the Spirit and decided to end the relationship to keep Church standards.
When I read the May 2011 issue of the New Era, I came across the “Questions & Answers” article on dating before the age of 16. I was shocked, because I had recently had a boyfriend, even though I am not yet 16. When I read through the answers given, I felt the Spirit with me. I realized that by ending the relationship I was keeping the standards. I’m so glad the New Era was there for me.
Felisha L., Vermont, USA
Felisha L., Vermont, USA
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👤 Youth
👤 Other
Chastity
Dating and Courtship
Holy Ghost
Obedience
Young Women
How can the Savior be a personal counselor to me?
Summary: The speaker gives several examples of people whose rationalizations differed from their deeper feelings, showing how the Light of Christ can guide conscience. In each case, the person eventually recognized the truer feeling within and aligned with it. The lesson is to search sincerely within oneself, consider the alternatives, and follow honest conscience for joy and peace.
A returned missionary came to see me one day for some advice about whether he should join a particular group at the University at this point in his life. When asked what he thought about it, he suggested several ideas that seemed to point to one course of action. When asked what he really felt inside about it, at first he looked puzzled then he smiled as he recognized that the feeling was different from what most of his reasons suggested.
One day a boy stopped at my office and for several moments talked very negatively and critically about the Church, suggesting several reasons why the Church just couldn’t be the Lord’s Church. When asked to search deeply within himself, to examine his conscience concerning the matter as to whether or not the Church was the Lord’s, he replied after some reflective thought, “I feel it is the Lord’s Church.”
Another individual was advocating the new morality, suggesting that a boy and girl are free to choose the way they will show their affection for each other based on the circumstances, without fear of law or punishment, neither of which he felt existed. He was confronted with God’s standard of morality and the truth that there is something within each person that comes from the Lord to assist him in distinguishing between good and evil. When he was challenged to look within himself to see which of the two conflicting approaches to morality was really right, he replied, after some pause, I feel God’s standard of morality is right, which is different from what I have been saying.
Mormon wrote that “the Spirit of Christ is given to every man, that he may know good from evil …” (Moro. 7:16.) He further said that the true way to judge is to be able to discern one’s feelings, “… for every thing which inviteth to do good … is sent forth by the power and gift of Christ …” (Moro. 7:16.)
The reflective thought within a person must be sincere and done with real intent. Many times an individual will lay aside the influence of the Lord in favor of what seems appealing or rational at the moment. Such an individual may fluctuate back and forth in his feelings. If the negative feelings are a true source of inspiration, they will continue to be felt if one really wants to know what he should do.
On one occasion a girl was trying to decide whether or not to marry a certain young man and was confused because at times she felt doubt and uncertainty and at other times was certain she wanted to marry him. When they were together it seemed right, but when she was alone or away from him, there was much doubt and uncertainty. We talked about many things: the kind of person she wanted to marry, the element of trust in marriage, possible reasons for her doubt, and why at times it seemed all right. Toward the end of the conversation she was asked to consider what she really felt was the right thing to do. After a few moments she said that she had really known all along it wasn’t right but had just put aside those feelings. One must follow the counsel of Mormon and “search diligently in the light of Christ that ye may know good from evil …” He then promised, “… if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ.” (Moro. 7:19.)
One day a boy stopped at my office and for several moments talked very negatively and critically about the Church, suggesting several reasons why the Church just couldn’t be the Lord’s Church. When asked to search deeply within himself, to examine his conscience concerning the matter as to whether or not the Church was the Lord’s, he replied after some reflective thought, “I feel it is the Lord’s Church.”
Another individual was advocating the new morality, suggesting that a boy and girl are free to choose the way they will show their affection for each other based on the circumstances, without fear of law or punishment, neither of which he felt existed. He was confronted with God’s standard of morality and the truth that there is something within each person that comes from the Lord to assist him in distinguishing between good and evil. When he was challenged to look within himself to see which of the two conflicting approaches to morality was really right, he replied, after some pause, I feel God’s standard of morality is right, which is different from what I have been saying.
Mormon wrote that “the Spirit of Christ is given to every man, that he may know good from evil …” (Moro. 7:16.) He further said that the true way to judge is to be able to discern one’s feelings, “… for every thing which inviteth to do good … is sent forth by the power and gift of Christ …” (Moro. 7:16.)
The reflective thought within a person must be sincere and done with real intent. Many times an individual will lay aside the influence of the Lord in favor of what seems appealing or rational at the moment. Such an individual may fluctuate back and forth in his feelings. If the negative feelings are a true source of inspiration, they will continue to be felt if one really wants to know what he should do.
On one occasion a girl was trying to decide whether or not to marry a certain young man and was confused because at times she felt doubt and uncertainty and at other times was certain she wanted to marry him. When they were together it seemed right, but when she was alone or away from him, there was much doubt and uncertainty. We talked about many things: the kind of person she wanted to marry, the element of trust in marriage, possible reasons for her doubt, and why at times it seemed all right. Toward the end of the conversation she was asked to consider what she really felt was the right thing to do. After a few moments she said that she had really known all along it wasn’t right but had just put aside those feelings. One must follow the counsel of Mormon and “search diligently in the light of Christ that ye may know good from evil …” He then promised, “… if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ.” (Moro. 7:19.)
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👤 Missionaries
👤 Young Adults
👤 Church Leaders (Local)
Agency and Accountability
Education
Holy Ghost
Revelation
Salt Lake Tabernacle Rededication
Summary: Joseph F. Smith, recalling his boyhood in Nauvoo, describes a meeting held outdoors where Joseph Smith spoke from a wagon. Rain began to fall, and people without umbrellas were uncomfortable, while others held umbrellas over the Prophet. Despite the rain, no one left while the Prophet spoke.
Occasionally bad weather would interrupt those outdoor services, and both the speakers and congregation were uncomfortable. President Joseph F. Smith, who remembered well the discomfort of those outdoor meetings held near the temple in Nauvoo, said:
“My first recollection of a place of worship was in Nauvoo. It was in a little grove of trees near the site of the temple. In company with my mother I listened here to such men as Brigham Young, Heber C. Kimball, Orson Hyde, Parley P. Pratt, Orson Pratt, the Prophet Joseph and the Patriarch Hyrum. I remember quite well attending one meeting in this grove, that a wagon had been drawn up in front of the audience and the Prophet Joseph stood in the box speaking, when it began to rain. Some one or two persons got up and held umbrellas over him, to shield him from the wet. Many of the people had no umbrellas, and it was very annoying and disagreeable to sit there, but I remember very well, though but a little boy, that there was no one went away from the ground while he spoke.”
“My first recollection of a place of worship was in Nauvoo. It was in a little grove of trees near the site of the temple. In company with my mother I listened here to such men as Brigham Young, Heber C. Kimball, Orson Hyde, Parley P. Pratt, Orson Pratt, the Prophet Joseph and the Patriarch Hyrum. I remember quite well attending one meeting in this grove, that a wagon had been drawn up in front of the audience and the Prophet Joseph stood in the box speaking, when it began to rain. Some one or two persons got up and held umbrellas over him, to shield him from the wet. Many of the people had no umbrellas, and it was very annoying and disagreeable to sit there, but I remember very well, though but a little boy, that there was no one went away from the ground while he spoke.”
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👤 Joseph Smith
👤 General Authorities (Modern)
👤 Children
👤 Church Members (General)
Apostle
Children
Faith
Joseph Smith
Reverence
Temples