Gospel Story Finder

One in particular, though, seemed a real mystery: E.G. Jones gave a beautiful talk on prayer at the Salt Lake City Eleventh Ward Young Women’s Association in 1882, printed in the Woman’s Exponent. The discourse was poignant and reflected a deep personal relationship developed with Heavenly Father through prayer.

But who was this E.G. Jones? She didn’t leave any personal papers that we could unearth. With the assistance of a volunteer, Chere Clarke, and a family historian, Judy Wight, we started on a trail of census records and discovered Ellenor Georgina Jones, living in the Salt Lake City Eleventh Ward in 1870. With a name, date, and location of birth, we traced Ellenor from Nashville, Tennessee, to Cincinnati, Ohio, born into a multiracial family and raised in the South during the practice of slavery and hostility toward free blacks.

She and her family became acquainted with the Church in Tennessee in the 1840s, and she was baptized in 1844. Ellenor moved back and forth between California and Utah and married three times, having children with her first two husbands. We found a letter she wrote to Brigham Young, seeking a meeting with him. She was a member of the Eleventh Ward Relief Society, and the minute book records her comments in meetings. She participated in temple ordinances for herself and her family members and donated to temple funds.

Ellenor left footprints of her commitment to the Church and her covenants. She had important doctrine to teach us about prayer, and we need to listen.

When I was a child, our golden retriever Rocky was the perfect dog! He was gentle, loyal and obedient … except during thunderstorms. Fear would completely change him leading to destructive behaviours, including one incident that caused nearly £20,000 in damage! Yet, we never stopped loving him. We forgave him instantly, knowing his actions came from fear, not malice. From then on we did everything possible to help him through storms—checking weather reports daily, staying home when possible, comforting him and making sure he felt safe.

Just for a moment, suppose that it’s your turn; you’ve received the large white envelope from 47 East South Temple Street with the title “Elder” before your name. It’s signed by President Harold B. Lee and you are “hereby called to be a missionary of The Church of Jesus Christ of Latter-day Saints to labor in the Samoa Mission.” (It could be any mission in the world, but since Samoa is the only one with which I am intimately familiar, let’s use it.) “Samoa!” You look it up and find that it’s about 2700 miles south of Hawaii and 13 degrees below the equator in the South Pacific. “Wow, the South Pacific! How lucky can a guy get!”

The Language Training Mission for the South Pacific and the Orient is at the Church College of Hawaii. Your assignment there is to get a good grasp of the foreign language and memorize most or all of the missionary discussions in that language. This is to be done in eight weeks, studying a minimum of ten hours a day. Meanwhile you are being weaned from family, girl friend, and dragging Main Street.

It’s a terrific challenge, a task that seems too tremendous for you to handle by yourself. In fact, you try your hardest to learn the sounds, structure, and sequences—and fail. It’s discouraging; you wonder if perhaps a mistake has been made, if you have been sent to the wrong mission. Then part of the magic starts to unfold as you become humble and teachable and go to the Lord for help. He’s ready to help you, and you are now prepared to receive his help. A few things begin to fall into place. Once in a while you recognize a verb. A few of the nouns become familiar, and the sounds begin to have meaning, and progress is being made.

Finally the day comes when you arrive in your field of labor. It is a land of beautiful beaches, breathtaking sunsets, pinnacled volcanic mountains, crystal clear rivers, swaying palms, and green, perpetual green, everywhere. All is there in majestic splendor, but for many months you hardly notice because you are preoccupied.

The food takes some getting used to. You had visions of exotic dishes, fresh fruits, South Sea delicacies. Instead your main diet consists of breadfruit, baked taro, boiled green bananas, canned mackerel, and a dozen other things whose names you can’t even pronounce.

You thought your language was pretty good, but now you find that the people talk too fast, and you can hardly understand a word they are saying. When they laugh, you think they are laughing at you because you said a word wrong. You probably did and they probably are.

You thought it would be fun to sleep on a mat in a fale (native house)—until you find that there is nothing under that mat but rocks, and your mosquito net does a better job of keeping the varmints in than out.

The heat and humidity are stifling. It’s so humid that rain or shine you’re soaked at the end of the day.

You discover that your legs weren’t designed for sitting crosslegged on the floor for hours on end. But your companion tells you that it’s improper in the Samoan custom for you to stretch your legs out while sitting. And don’t stand while drinking. Don’t ever whistle, don’t sing while walking, and never, never run in a village. And a thousand other don’ts, just because “it looks bad for a missionary,” and “it’s not proper custom.”

Then there’s your companion. He’s a little different (so are you, but that realization hasn’t sunk in yet). Besides, any odd little habits he may have are magnified out of proportion because of your closeness. He might visit a family two or three times before presenting a discussion. Anyone knows that these are the last days, and we don’t have time to waste on people. We’ve got to get in there, give our message, call them to repentance, give them their chance, and then move on to the next house.

Occasionally you wish you were home. Home—Mom’s cooking, security, hot water, electricity, mattresses and box springs, four seasons, an occasional drought, and indoor showers.

Again you are faced with a challenge. It’s a challenge of a different nature, but the solution is much the same. Humble yourself; become teachable; turn to the Lord; commit to do your part. The scriptures take on new meaning to you as you read of great missionaries: the apostle Paul, Alma the Younger, the Sons of Mosiah, and many others. You think to yourself, “Wow, they really had it rough. Come on, Elder, toughen up!”

Once again you begin to make real progress. Not overnight, mind you, but step by step, day by day, one obstacle at a time. One day you give your first discussion to a contact. You get nervous halfway through and your companion has to bail you out. The next time you make it all the way, and you feel great.

After several months of improvement, the moment you’ve been striving for arrives. The mission assistants pull up to your fale one morning and say, “Pack your box, Elder, you’re transferred.” You are now in a new area, and your new companion has been in the mission field for three days. That means you’re in the driver’s seat, the senior companion, charged with directing the work of the Lord in your area.

This is your big opportunity to do things your way. A wave of fear sweeps over you as you realize that you really are in charge, and your new companion looks at you like, “Well, what do we do now?” You fight off your fear, “gird up your loins,” and go out to preach repentance to the people.

A month passes, maybe two. You’re putting in the hours, working the area, giving discussions, making out the reports. All the physical essentials of proselyting are there, but something is missing. People are polite. They let you into their homes and let you give a lesson if you wish. But they seldom ask you back, and you can tell that they aren’t really interested. Their custom prescribes that they receive you cordially, and they honor their custom.

You begin to do some real soul-searching and pray earnestly to understand how to get through to the people. And then the words of counsel that your father gave you before you left focus sharply in your memory: “Son, unless you really love those people, nothing else you do matters.” The words ring true. You ask yourself: “Do I? Do I really love these people?” And your own conscience gives you the answer.

The next time you go out to proselyte, your methods are changed. Instead of just preaching, you begin to listen—not only to what people are saying, but you fine-tune your spirit to the feelings behind the words. It’s a revelation to you as you begin to understand that these people have real problems, joys, hopes, and fears just like everyone else.

One Sunday one of the sisters in the branch approaches you and asks you and your companion to bless her baby who is critically ill. Your faith wavers, but hers doesn’t. The blessing is given, and a life is saved by a mother’s faith. You are left with a deep respect for the faith of a people who, when one of theirs is sick, go to the elders even before they seek medical help.

You visit a nonmember family. As is often the case, they prepare a meal for you before you leave. This is common, and you had not taken much note of it before. This time you pay particular attention. The little red rooster that had been crowing when you arrived is now boiling in the pot. The last bunch of bananas is plucked. Enough money is found to buy a can of corned beef. You look around. The house is small, the roof needs patching, there are many children in the family, and they have little clothing. Yet they give you the best they have, and the only reward they hope for from you is your blessing, as a servant of the Lord, upon their family. As you leave there is a lump in your throat and mist in your eyes. You are humbled with the realization that you are charged with teaching the perfect gospel to a people who know and live the principles of true Christianity. You find there is much to be learned from them as you teach them the restored gospel.

A change in your sources of motivation now begins to take place. Language and language study become tools to better communicate the feelings of the Spirit, not just to impress your fellow missionaries or to send tapes home in a foreign language to impress Mom and Dad. Your fasting and prayers change from an emphasis upon your own needs to those of your contacts. Gospel study changes from a mere accumulation of theological facts to a sincere application of those truths in your own life. A whole new realm opens up to you now. Experiences that seem natural in themselves become revelations of truth.

You find that the Spirit of the Lord can be as powerfully present in a grass hut as in the nicest chapel; that the greatest gift with which a missionary can be blessed is to teach effectively and with the Spirit, to be sensitive and perceptive of the feelings of others, to discern their needs and wants; that the most productive and rewarding hours of your proselyting day are the “overtime” or “extra-mile” hours given in service when the body says, “I’m tired; let’s go home,” but the greater desire within you says, “One more house—maybe, just maybe, we’ll find a receptive spirit”; that the true fruits of your labors consist not in how many but in what kind of baptisms result—be it one or one hundred—and the feeling of grateful joy you receive when the Lord permits you to be a partner in the miracle of conversion.

The end of your mission nears. You are now an old timer among your fellow missionaries. On one of those last days, 9:00 A.M. finds you and your companion, as usual, walking to your first appointment of the day. Buried in your own thoughts you think of how the sun made a golden highway across a glassy sea as it rose that morning; how the storm of the day before made the rivers and waterfalls swell and the green foliage seem so much deeper and brighter after the clouds receded a little and the sun broke through; how the sunset over the tops of the mountains was reflected from one cloud to another until the whole sky was filled with shades of purple, yellow, pink, and blue; of the night breeze that cleared away the clouds and caused the palm leaves to clatter and the roar of the breakers to be carried clearly across the beach and village green long seconds after appearing as silver crests of reflected moonlight, tumbling one on the other against the coral reef hundreds of yards from the shore, to become mere lappings upon reaching the sand. All of this is but a fitting stage on which some of God’s choicest children have been placed.

As you continue up the trail, the now familiar lump again rises in your throat and the mist comes to your eyes, accompanied by a prayer in your heart that in some way you have given as much as you have received.

So, future missionary, be it the South Pacific, the Orient, South or Central America, Europe, Scandinavia, or the USA, the conditions and challenges may differ, but the key to success is love, the love you feel for your Father in heaven and the love you have for his children.

A man in a distant city was struggling to make a living, raise a family, and attend to his Church callings. His debts were piling up, there was discontent at home, and his children seemed to be misbehaving increasingly, with everyone going a different direction. Suddenly his job was threatened, and the pressures mounted.
About the time when he didn’t know if he could take any more, his teenage daughter, who had been noticing his frustration and pain, said, “Dad, as a family we can do anything. Hey, let’s work together! I have a wonderful job after school, and Bill has found a paper route. Besides, isn’t it about time we started to eat from our food supply in the basement?”
Well, the entire family caught the spirit. They concentrated their efforts. With time and the mutual support of one another, things did work out.

When my daughter moved to Bountiful, Utah, three years ago, we went out to inspect her new home. To my great disappointment, the backyard was too small to produce much of a garden. However, in looking over her back fence, I discovered a vacant lot that was for sale. I quickly made arrangements with the owner to purchase it. Now the Perry family has its own welfare farm. As a family we soon learned to appreciate the parable of the sower. The vacant lot had been used for years by good neighbors as a dumping ground for weeds, grass clippings, rocks, tree limbs, etc. Many hours of work produced only a small garden of minimum yield that first year. The next year more of the good soil was made productive with additional hours of labor. Now, the third year, all but a small hill at the front of the property is bringing forth an abundant harvest. It has removed from us the worry of food cost inflation, for we have been able to increase our yield much faster than food cost inflation has increased.

Nathan’s eyes shifted now to the rearview mirror. The reflection in it of the back of the truck prompted his memory of the time he rode in it the day of his baptism. His father’s car had broken down, so the family piled into the old truck. Nathan sat in the open bed with his brother, Frank, and his little sister, Ashley. His father and mother rode up in the cab with Grandpa Virgil.

Nathan liked the feel of the breeze on his face. Grandpa had said that maybe it was the same easy wind that had cooled the brows of the early handcarters as, seeking peace, they trudged across the plains with their families to their new beginnings in these very valleys.

Peace! Nathan thought, his eyes filling with hot, stinging tears at the reality of his grandfather’s absence. Peace is what I need now to help me deal with Grandpa Virgil’s being gone. He pushed his face out the open window into a breeze that had arisen with the dawn. Maybe it was the same wind, he speculated, that cooled the tears of the handcart pioneers who had to bury their dead in shallow graves and continue on their way. That’s what Grandpa would want of me now—to continue on my way and be the best I can be. “I will, Grandpa,” he whispered out loud. “I will.”

Later that morning as everyone gathered around the breakfast table, Nathan’s father asked Frank, Nathan, and Ashley what one thing they would each like to have that had belonged to Grandpa Virgil, as a remembrance of him. Frank chose Grandpa’s fishing pole. “It’s yours,” Father agreed with a kindly smile. “And all his tackle. I know how you cherished your time with him under that old willow by the fishing hole.” He turned his smile toward Nathan’s sister. “What about you, Ash?”

“Grandpa’s scriptures,” she said after a moment’s thought, “the ones he always took to church.”

Father patted the small girl’s hand and nodded. “I think Grandpa especially wanted you to have them because he knew you’d really study them like he did.” He then turned toward his firstborn. “And you, Nathan? What would you like, son?”

Nathan hesitated, knowing how much his father needed the extra milk cows. His eyes fell, and he poked at his food. Then, mustering a smile, he looked up and said, “I really can’t think of anything, Dad.”

Father and Mother exchanged glances. They knew different. “It’s Grandpa Virgil’s old pickup, isn’t it, Nathan?”

He nodded. “But the extra milk cows—you need the money you’ll get from Mr. Finch for Grandpa’s truck to buy them.”

“I made all of you kids an offer, Nathan,” Father reminded him. “You’d like to have his old pickup, and we want you to have it. Besides—” he glanced away quickly to blink back a tear— “I saw you outside, sitting in Grandpa’s truck, and I could tell that to you that old pickup is as priceless an earthly treasure as a boy or man could ever hope for.” He leaned forward and spoke with warm finality: “The old pickup is yours.”

Before Nathan could protest, Father added, “The extra cows can wait, Nathan. We have managed without them this long, haven’t we? And if this year’s harvest is good, I just might be able to buy them then—OK?”

That night Nathan sat by his bedroom window, staring out at the green pickup in the tall weeds. It was as alive in his mind as it was in the yard—as alive as Grandpa Virgil would always be, for memories were eternal, his grandfather once said, “and things eternal never die.” Nathan had been wrestling in his mind with something ever since supper. Now a look of peace and contentment washed over him. He regarded the battered machine in the soft glow of moonlight a final moment, then went to bed.

Early the next morning, he approached his father with a determined look on his face. “I have something to say, Dad.”

“Sure,” his father answered. “What is it, son?”

“It’s something I want to do. I just feel it. It’s what Grandpa would do if he were here.”

“OK,” Father said slowly, waiting to hear his son out.

“I called Mr. Finch about the pickup—I’m selling it to him.”

“You’re what?”

“I want to be like Grandpa, Dad. I want to help.”

“I told you, Nathan, you don’t have to—”

“I want to, Dad,” Nathan interrupted. “I really want to.”

Nathan went with his father for the last ride in the pickup. Mother drove the other family truck, Frank and Ashley riding with her. After they dropped off Grandpa Virgil’s pickup at Mr. Finch’s, they would head for Mr. Anderson’s farm to purchase two more milk cows. It was hot enough that Nathan could roll down the truck window and let the wind rush across his face. He seemed to hear in his mind Grandpa Virgil saying that maybe it was the same easy wind that had cooled the brows of the early handcart pioneers as they trudged across the plains.

Nathan smiled and gazed affectionately around the old truck, which was still alive with memories—the kind of memories that go on forever. Just like Grandpa Virgil.

Eighteen-year-old Annie Smith wrapped her scarf tighter around her neck and looked back across the railroad bridge she and her students had just crossed. The students were from her one-room schoolhouse in Porterville, Utah. They were a variety of ages and sizes; some students were even older than she was. She was glad to see the older ones helping the younger ones along the tracks. It was a beautiful winter day in 1892, a perfect day for their school outing. She and her students had already enjoyed dinner at her house and a sleigh ride.
Annie felt a small hand slip into hers. She looked down into the face of her youngest student, little Hughie. His brown eyes were large with excitement.
“Do we really get to walk through the tunnel?” he asked nervously.
Annie nodded. “I have special permission from the railroad. They said no trains are scheduled for today, so it will be perfectly safe.” She looked at the dark opening of the mountain tunnel ahead. “It’s a long, dark tunnel, Hughie, and there are no lights inside. But on the other side is a beautiful view of the rockslide and the valley.”
Hughie gave a little sigh and smiled. Annie’s words had put his fears to rest. Now he tugged on her arm. “Come on, Teacher. Let’s go see the valley.”
Soon they were all inside the tunnel. It took a while for their eyes to adjust to the darkness after the bright daylight. “Go slowly,” Annie said. Her voice echoed in the tunnel. “Stay on the tracks and hold hands so you don’t fall.”
At first the children were laughing and joking, but they soon grew quiet as they concentrated on keeping their footing. Their footsteps grated on the gravel as they guided each other over the railroad ties.
Annie knew they were about halfway through the tunnel when she saw a small circle of light in the darkness ahead. “We’re almost there,” she told her students. “Look at the light.”
As they paused to look, they heard a rumbling noise behind them, and then a sound that terrified them—a train whistle.
“Teacher?” It was Hughie’s voice. “Did you hear?”
Annie hushed him quickly. She stood frozen on the tracks, not daring to believe her ears. But then the whistle sounded again, nearer this time. There was a train rounding the point of the mountain and coming very fast toward the bridge they had just crossed!
Annie prayed silently for help. Please, Heavenly Father, what should I do? Tell me what to do.
“Teacher?” an older child asked. “Should we run?”
The tracks were starting to vibrate under their feet.
“No!” Annie commanded. The words seemed to spring from her lips of their own accord. “Lie down at once as close to the wall as possible. Don’t move or try to get up until I say you can. Now, go!”
She had to shout the last word over the sound of the approaching train. She pulled the nearest child with her to the wall of the tunnel and held him tight. As the train roared into the tunnel, many of the children screamed in terror. Sparks flew from the smokestack, and the smoke almost suffocated them. The train seemed to go on forever. Annie trembled and tightened her grip on the child she was holding, afraid she might lose him in the hot, rushing wind that swept through the tunnel with the train.
When the train was finally gone, she helped the child up and hurried toward the light. She went as swiftly as she could, tripping on stones and helping her students, who were also rushing to get out of the dark.
Once outside the tunnel, one of the older children asked, “Where’s Hughie?”
Taking some older boys with her, Annie returned to the dark tunnel, afraid of what she might find. The boys ran ahead calling Hughie’s name. “He’s here!” a boy called, relief in his voice. “He’s still lying facedown by the wall.”
Annie heard another boy comforting him. “It’s OK, Hughie. The train is gone. You can get up now.”
Hughie turned his face toward them and said in a brave but frightened voice, “Did Teacher say I could?”
Annie hurried over and put her arms around him. “Oh, Hughie,” she said with tears forming in her eyes. “Thank you for being so obedient. You did the right thing, and you are safe. You can get up now. Teacher says so.”
Hughie got to his feet, and Annie took his hand and led him toward the light. She silently thanked Heavenly Father for watching over this little boy who had such faith in his teacher. She hoped she would always live worthy of that trust.
Annie also knew her trust in Heavenly Father had been rewarded. Her prayer had been answered when she told the children what they needed to do to be safe. They were spared because they immediately obeyed those instructions. There is safety in obedience. That was a lesson Hughie, the other students, and their teacher never forgot.

8 When you become 12 years of age, attend the temple to do baptisms for the dead whenever you can. We live in a blessed day when 124 temples dot the earth. Many of you can attend the temple as youth groups and as families. But even if you do not have a temple near you, you can enjoy the blessings of the temple by learning more about the temple and always being worthy to hold a temple recommend. When I was a mission president, our mission did not have a temple, so our missionaries were not able to attend the temple during their missions. At first I did not think to encourage them to keep a current temple recommend. Then in late 1994 President Howard W. Hunter (1907–95) counseled adult members of the Church to have a current temple recommend—even if they did not live near a temple. During the next interviews with our missionaries, I taught this principle and conducted a temple recommend interview for each of our missionaries. What a blessing that was for our mission and our missionaries!

One such couple sat in my office just days after the husband’s disclosure of a pornography habit that had plagued him since his youth. While listening to a Relief Society lesson based on Sister Linda S. Reeves’s April 2014 general conference address, “Protection from Pornography—a Christ-Focused Home,” the wife began to recognize in her husband’s critical behavior toward her many of the tendencies the instructor was describing. Following the lesson, she confronted her husband with the question, and he confessed the secret that he had been concealing for so long. Her already-battered self-esteem was now compounded with a burning resentment. During their first meeting with me, they struggled to see how their marriage could continue. I assured them that there was hope, gave some initial counsel, and then invited them to come back and meet with me individually.

Along with the fervent prayers that I offered in preparation for those meetings, I also reviewed the suggestions provided in Ministering Resources on LDS.org, particularly in the resource for supporting the spouses of pornography users, where I read the following: “Express your love and concern for her individually, as well as for her spouse. Clarify that she is not responsible for her spouse’s pornography use or poor behavior and is not expected to endure abusive behavior.”

As I met with this sister, I heeded this counsel and added to it the assurance that her husband’s actions were not about her at all, not about something that she had or had not done, but were instead about his own internal conflict. I watched a wave of relief and consolation come over her as she grasped these words and felt the Spirit’s confirmation that they were indeed true. At the end of the interview, she asked if I would give her a priesthood blessing. I realized that I was the only one to whom she could turn for such a blessing, as she preferred to keep her situation private from family and friends.

To help with the healing process, I invited the husband to attend a local Latter-day Saint addiction-recovery group, and I encouraged his wife to attend the corresponding group for spouses and family members. She told me of the comfort she felt from meeting with other sisters who understood what she was suffering and the hope that it gave her to see couples who had waded through the same trial and had managed to emerge from it together.

Several months have now passed since my first meeting with this couple, and my love and concern for them have grown as a result of our numerous interactions. While I recognize that their continuing path will not be without setbacks, it is a joy for me to learn of each additional month that the husband has kept himself free from lust and pornography and to see his wife’s increase in self-worth and confidence, which is readily apparent.

In recent interviews with them, the anguish and tears from our early meetings have been replaced with frequent smiles and even laughter. But perhaps the greatest outcome has been hope—hope that not only can their marriage continue but also that it even has the potential to become something beautiful and exalting.

My grandmother, Isabelle Bawden Bangerter, was known to be a woman of great faith. She acquired her faith as a child and worked to increase it all her life. She taught Relief Society for many years, and among Relief Society sisters she was known as a theologian, a woman who knew the gospel well and could teach it from the scriptures. She was still studying the scriptures when she died at the age of 97. Grandma Bangerter was a woman who was confident in her eternal roles and responsibilities. When I was a young mother, I asked her if it was possible to rear a righteous posterity in a world filled with wickedness. She raised herself up, and pointing at me, she emphatically said, “Yes! You must! That is why you are here!” Her teaching inspired me to become more intentional about my responsibilities and to approach life with greater faith. It is possible to have that kind of direct and inspired teaching every week in Relief Society.

Several years ago, my daughter, Jenise, was preparing for a mission. She patiently waited for her mission portal to open and quickly started to work on the needed documents. As she was preparing to submit the final paperwork, she experienced appendicitis, which of course, required surgery. Five days after the appendectomy, she became extremely sick. I quickly ran her to the hospital, and shortly after arriving, the doctors rushed her into emergency surgery. This surgery and the introduction to new medication required Jenise to postpone submitting her paperwork for three months. Jenise was devastated. At the time, she did not understand why she had to postpone her mission. However, while serving in the Massachusetts Boston Mission, she discovered that the mission delay allowed her to cross paths and make connections with individuals whom the Lord needed her to meet.

Not long after receiving my blessing, I came home from Sunday School. Our lesson had been about Joseph Smith’s First Vision, and I was wondering if it was really true. My father was leaving for a Church meeting. I stopped him and asked, “Dad, how do we really know that Joseph Smith had that vision?” My father put his arm around me, and we sat on the sofa in our living room. There he shared with me the Prophet Joseph’s account, and my father bore his own testimony of its truthfulness. That experience with my father burns in my heart today. Since then I have never doubted the Prophet Joseph’s account of his First Vision.

To illustrate, I quote this heartwarming pioneer account:
“Many years ago in a small town in the southern part of the state of Utah, my great grandmother was called to be the president of the Relief Society. During this period of our Church’s history there existed a very bitter and antagonistic spirit between the Mormons and the Gentiles.
“In my great grandmother’s ward one of the young sisters married a gentile boy. This of course did not please either the Mormons or the Gentiles very much. In the course of time this young couple gave birth to a child. Unfortunately the mother became so ill in the process of childbirth that she was unable to care for her baby. Upon learning of this woman’s condition, great grandmother immediately went to the homes of the sisters in the ward and asked them if they would take a turn going into the home of this young couple to care for the baby. One by one these women refused and so the responsibility fell completely upon her.
“She would arise early in the morning, walk what was a considerable distance to the home of this young couple where she would bathe and feed the baby, gather all that needed to be laundered and take it with her to her home. … One morning she felt too weak and sick to go. … However, as she lay in bed she realized that if she didn’t go the child would not be provided for. [With the help of the Lord,] she mustered all her strength and went. [When she returned home, exhausted, she] collapsed into a large chair and immediately fell into a deep sleep. She said that as she slept she felt as if she were consumed by a fire that would melt the very marrow of her bones. She … dreamed that she was bathing the Christ child and glorying in what a great privilege it would have been to have bathed the Son of God. Then the voice of the Lord spoke to her saying, ‘Inasmuch as ye have done it unto the least of these, ye have done it unto me.’” (My Errand from the Lord: A Personal Study Guide for Melchizedek Priesthood Quorums 1976–77, pp. 154–55.)

Here is one letter that points out many of the problems with starting to think seriously about one person too soon:
“When I was 14, I decided that pairing up with one ‘special’ boyfriend wasn’t ‘dating,’ so it was okay. It began as a way to be more popular, but soon I was lying to my parents so I could spend time alone with him. Over the ten months we were together, my testimony was slowly weakened, and eventually I had problems with the law of chastity. Since then I’ve talked with my bishop and repented, but it was a long, difficult, and painful process. I hurt myself, my parents, and the Lord. It opened the door to many other temptations bit by bit and made the important things in life seem foolish, and the wrong things appear right. My parents and bishop showed me nothing but love as they tried to help me return to the Lord’s favor. How much I wish I’d had the strength when I was 14 to stand alone and be different!”

I learned a great lesson the night before my father was released as a bishop. It was the first time I had really ever seen my father shed tears. He called the family together to announce that his term of service as a bishop was over. Then, with tears streaming down his face, he told us how he would miss the calling, even though it had been a burden at times and had occupied a great deal of time. He taught us a real-life lesson of the true joy of Church service. It was not until then that I fully appreciated the blessings we had had in our home as a family, by having the mantle of a bishop rest on the shoulders of our father.

One hot summer day, Reesey and Cheyenne invited Zara over to play. Mum made a snack. The girls sat at the table to eat.
Mum sliced mangoes from their mango tree. She put apple slices and grapes on a plate. Reesey looked at the delicious food. She remembered to say a prayer before eating her snack. She asked Zara, “Do you pray at your house?”
“What’s that?” Zara asked.
“Like this,” said Cheyenne. She folded her arms and bowed her head. She asked a blessing on the food. When she was done, she said, “See? Like that. Easy!”
“We don’t do that at our house. We just eat,” said Zara.
Reesey had never thought about not praying. “Mum,” she said, “can we stop saying prayers?”
Mum smiled as she carried cups of ice water to the table. “We like thanking Heavenly Father for what He has given us. We’re going to keep saying prayers. But it’s OK if other people don’t.”
Reesey knew Mum was right. She was happy when her family prayed. Maybe praying would make Zara happy too. “You could try it,” she said to Zara. “Prayers are good.”
“I like it when we pray,” said Cheyenne.“It makes me feel like a smile all over me inside.”
Zara smiled. “Maybe I will,” she said and ate a slice of mango.
Reesey and Cheyenne were happy they could tell their friend about praying. They all finished their snacks and ran back outside to play.

I love listening to the prophets. When I was a young boy, general conference was also on Fridays. I took a portable radio to school and listened to the talks during class break. But there were still a lot of things that I didn’t understand.
One night, I lay in bed thinking. I worried about all the things I didn’t understand about God. But I knew that I could learn more about God by praying to Him and by reading the scriptures. So I said a prayer and started reading from the scriptures. I read Doctrine and Covenants 88:49. It says, “The day shall come when you shall comprehend even God.”
As I read that, I felt peace and comfort from the Holy Ghost. I started to realize that someday I would be able to understand the things that made me feel worried. And that it was OK if I didn’t understand everything right now. I also learned that I could get to know God better by reading the scriptures and listening to prophets. I have a testimony that you can too!

Later that week we were tracting a neighborhood. As we walked up the driveway to a home with several cars parked around it, the power went out. We knocked on the door and found a small group of people who were running a business out of the basement. Normally they would not have entertained the idea of inviting us in, but because of the power outage they were unable to work. After a couple minutes of small talk, the phone rang and one of the men took a call from his wife who was at home with a sick child. He came back into the room and said that his daughter had suddenly taken a turn for the worse. Her fever had spiked, and his wife was making preparations to take her to the hospital. Someone suggested that we gather together and pray. The father of the sick child asked if I would act as voice in the prayer. We stood in a circle and I prayed for a blessing upon the child in the name of Jesus Christ and by the authority of the holy priesthood. I thanked the Lord for the opportunity to meet with these people in a household of faith. Immediately upon closing the prayer, the phone rang. Again, it was the child’s mother stating that within five minutes of her hanging up, the fever had dropped, and the child almost immediately began to act normal. The breaking of the fever coincided in time with the heartfelt prayer that was being offered by all in that room.
At that time, I did not recognize these blessings for what they were. Later when I opened my heart and recognized more fully the Lord’s hand in my life and expressed true gratitude for the trials in my own life, my eyes were opened.

One day I noticed a new girl at school. Her name was Huda. She came from Iraq and spoke no English, and she seemed nice. I talked to her at lunch (well, I tried to). After that, we became friends. The girls I had started being friends with basically ignored me after that because they were uncomfortable talking to Huda. Even though I lost my friendship with them, I found a better friend.
Katie L., age 11, Mississippi, USA

I started my mission just two and a half months ago. I was assigned to serve in Hermosillo, Mexico. Every day I had the opportunity to meet wonderful people who were prepared to receive the restored gospel. I felt that I was just beginning to fulfill my purpose when COVID-19 interrupted my mission.
It hurt to leave those people that I love so much, but I have also felt great peace and security because I know that God remains in control. I’m grateful that we have a prophet and Apostles to guide us in this time. Like many missionaries in the world, I am confident that this will not be the end of my mission. Soon I can again help move the Lord’s work forward and continue being an instrument in His hands to bring more souls to repentance.
Carolina Roman, Puerto Rico