Gospel Story Finder

In my late teens I joined the Church against the wishes of my family. When I was in my 20s, I began working on my family history after my father passed away. Soon after, I became a busy wife and mother raising young children, and the family history work stopped.
Because I didn’t have any family in the Church, I had a strong desire to research my family history. I loved doing it and always longed to have more time to work on it.
When I was 33, my life took an unexpected turn when my health began to decline. Where I once was able to hike with my family, taking a walk around the block became difficult. Cleaning house in two hours on a Saturday became impossible, and I was just happy if I could get through vacuuming. Where I once had a large circle of friends, now my circle of friends declined because I could no longer be there for them as I had in the past.
It was at this time that I began to take up my family history again. My daughter began doing research for her dad’s side and in one evening completed work that had taken me years to do. I completed several generations on my line and submitted the names to the temple for the work to be completed. I had always wanted to go through the temple for my family members myself, but my health and the distance from the temple made it impossible.
After submitting the names, I began to cry, feeling like I had let my family members down since I wouldn’t be there with them on the special day the ordinances were done for them. A week later as I logged on to FamilySearch.org to check the progress of their temple work, I saw something amazing. Not only was the work being completed, but members in the Accra Ghana Temple were doing the work! I was so surprised to see members halfway around the world completing temple work for my little family. I burst into tears again thinking of the sacrifices of the people in Ghana as they made their way to the temple for my family. I am so grateful for those members of the Accra Ghana Temple district who did what I could not: attend the temple and grant my family the blessing of temple ordinances.

The first thing is to set a good example. Lots of people become interested in the Church because of the good example members set. Let me share one story with you. Sometime ago, a little friend named Jessica invited one of her nonmember friends over to her house to play. As they were playing, the friend took Heavenly Father’s name in vain. It took courage, but Jessica stopped her and said, “I’m sorry, but in my house we don’t swear or ever use Heavenly Father’s name that way.” Her friend was not angry but, instead, asked Jessica why. This gave Jessica a chance to tell her friend about the Church.
At one time Jesus taught, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matt. 5:16). He is instructing us to be good examples everywhere so that people will see how content we are and become interested in what we believe.

Elder Lynn Robbins of the Seventy tells this story of a stake president from Panama.
As a young man recently returned from his mission, he found the girl he wanted to marry. They were happy, but very poor.
Then came a particularly difficult time when their food and money ran out. It was a Saturday, and the cupboard was literally bare. Rene felt distraught that his young wife was hungry. He decided he had no other choice than to use their tithing money and go purchase food.
As he was leaving the house, his wife stopped him and asked him where he was going. He told her he was going to buy food. She asked him where he got the money. He told her that it was the tithing money. She said, “That is the Lord’s money—you will not use that to buy food.” Her faith was stronger than his. He put the money back, and they went to bed hungry that night.
The next morning they had no breakfast, and they went to church fasting. Rene gave the tithing money to the bishop, but he was too proud to tell the bishop that they were in need.
After the meetings he and his wife left the chapel and started to walk home. They hadn’t gone very far when a new member called to them from his house. This man was a fisherman and told them he had more fish than he could use. He wrapped five little fish in a newspaper for them, and they thanked him. As they continued to walk home, they were stopped by another member who gave them tortillas; then someone else stopped them and gave them rice; another member saw them and gave them beans.
When they arrived home, they had enough food for two weeks. They were even more surprised when they unwrapped the package of fish and found two very large fish and not the five smaller ones they thought they had seen. They cut the fish in portions and stored it in their neighbor’s freezer.
They have repeatedly testified that never since then have they gone hungry.

President Baudin describes his second voyage to Taenga as one of the most unforgettable experiences of his mission. President Temanu had come to get him, and soon after they left Makemo, stormy weather set in, with the wind and waves buffeting the boat through the waters and altering its course. “Imagine my concern,” relates President Baudin, “when after six hours there was still no land in sight.
“Suddenly, President Temanu stood and pointed with his finger and calmly stated that the island was in that direction. Almost immediately, the wind died and the sea became calm, and as if they had come to greet us and guide us to the pass in the reef, dozens of dolphins appeared, leaping out of the water in front of the boat. As if this weren’t impressive enough, we also saw a whale some thirty meters to the side, spouting water and unhurriedly keeping pace with our forward movement.”

Two Brisbane youth recently completed a unique double. As members of the 11th Regional Army Cadet Unit, Michelle Park and Rebecca Hollis received awards as cadets of the year at their annual ceremonial parade. Michelle and Rebecca are the only Church members in the cadet unit, which covers the 16 high schools in the Logan City area.
“I’ve been told the other cadets really respect us for the standards we keep,” Rebecca says. “They know we don’t smoke or drink or swear.”
“Just the same,” Michelle says, “it’s nice to have Rebecca around to help me maintain my standards.”

It had been an exciting visit, the first one ever made to Samoa by an apostle. Long rowboats decorated with colorful garlands of vines and flowers had met the boat when David O. McKay and Hugh J. Cannon arrived. A Mormon band greeted the rowboats at the wharf and proudly escorted the visitors to a circle where all the chiefs of the island waited to welcome them with speeches and the kava drink ceremony. Then a great feast was enjoyed under a coconut leaf canopy, and many people brought their children and their sick ones to be blessed.

During the next week meetings had been held on the various islands, and now the last morning was to be spent with the children in their school at Sauniatu.

This was May 31, 1921—thirty years before David O. McKay became president of the Church—but he often referred to the day as one of the most memorable of his life. That night he wrote about it in his diary:

“As we came out of the school, we found the people standing in double column from our door out across the lawn to the street.

“Finally, the last little boy crowding around had pressed our hands, so with tear-bedimmed eyes, we walked slowly toward the stream beyond which our horses were waiting. The band on the porch played ‘Tofa, My Feleni’ and the people stood waving their farewell. Before we were ready to start, they gathered around us again, eager to have one more handshake.

“As we rode slowly away, the band leading, the people followed as if they just would not yield to parting. We had gone perhaps a quarter of a mile ahead of them, when I felt impressed to say, ‘I think we should return and leave our blessing with them here in this beautiful grove.’

“As we approached the sobbing crowd, I could not help thrilling with the scene!

“Hanging my folded umbrella on an overhanging limb of a kopoc tree, I dismounted. The sobs of the people were louder than my voice when I began the prayer, but they became more subdued as I continued and their Amene was distinct and impressive at the close.

“Oh, I never will forget you, Samoa e le galo atu.”

Some who were present testified that as the inspired words of the blessing to the people were spoken, a halo of brightness rested upon Elder McKay, and although many in the group could not understand English, they knew what had been said before the Samoan translation was given.

The next year a monument to mark the spot of this event was dedicated on which was written:

“Apostle David O. McKay Stood Just Across the River

And Pronounced a Memorable Apostolic Blessing

Upon the Assembled Sauniatu Saints

A Fitting Climax to a Perfect Visit …”

Kenny leaned against Sly’s shoulder, feeling the warmth of the animal in the cold winter air. “You’re a regular stove, Sly,” he said. The black horse flicked his ears and kept eating. Kenny threaded his fingers through the horse’s silky black mane and looked across the corral at the huge mounds of snow heaped along the fences. His father said it was the most snow they’d had in 14 years.
Picking up the pitchfork, Kenny went to feed the rest of the animals. For the past three days, he’d had to do all the chores by himself. His dad was sick with a high fever, and it was hard for him to breathe.
“Hey, Kenny.”
He looked up to see his neighbor standing at the gate, bundled up so just his eyes showed. He’d been sick too.
“When’s your father going into Ely next? My wife is real sick and we could use some medicine.”
Kenny’s father was a teamster as well as a farmer. Every few days he drove his wagon and team of horses from Lund, Nevada, to Ely, taking milk, grain, and other produce raised by the farmers in Lund. He brought back the mail, medicine, and other needed items.
“I’ll tell him you were asking,” Kenny said. Then he trudged back to the house through the snow.
His mother stood at the stove, fixing breakfast. “Your father wants to talk to you,” she said.
Kenny took off his hat and gloves and walked into the other room. In the dim light he could see his father’s face against the pillow.
“Did it snow again last night?” Father asked.
“Some. But the sky’s clear this morning.” Kenny hesitated, not wanting to tell him that the neighbor was asking about medicine from Ely. Father was too sick to go anywhere, and it would just worry him.
But he seemed to already know. He pushed himself up on one elbow and looked at Kenny. “What do you think about riding Sly into Ely? People need medicine, and the mail needs to go through.”
Excitement stirred in Kenny’s stomach. Ride to Ely? By himself?
“Sly is our best horse,” Father said. “He hasn’t been to Ely much, but you know the way.”
Kenny nodded. He had ridden to Ely in the wagon with his father lots of times. “I’ll do it,” he said. Fear was only a tiny fist curled deep in his heart. He hardly paid attention to it.
When Kenny awoke the next morning, it was still dark outside. His mother had hot mush, eggs, venison, and thick slices of buttered bread ready for him. In a cloth bag was more food for him to eat on the way.
“You spend the night in Ely with Aunt Sarah and Uncle Rod.” She laid a small stack of papers tied with string on the table. “Here are the names of medicines that you will need to pick up.”
Kenny tucked the papers in the saddlebag along with the mail. His little sisters watched with solemn eyes.
“When will you be back?” Thelma asked.
“Tomorrow night,” Kenny replied.
“Stay on the road,” his father warned. “Don’t take any shortcuts. The snow will be drifted bad in places.” Then his family knelt for morning prayer, and his father asked for a special blessing on Kenny and Sly.
The air was icy when they set out. It was still dark, but a rim of light showed along the eastern horizon.
Someone had already broken a trail through the flats, so the first part went smoothly. But when they reached the hills, the trail ended. Kenny looked at the untracked snow that lay glittering before them. If he squinted, he could see a slight indention where the road wound through the hills.
“Here we go,” Kenny said and nudged Sly in the ribs. The horse stepped forward, the soft snow giving way under his hooves. In some places, it was so deep it came up to the horse’s belly. Sly would paw at it, breaking a trail and moving forward.
When the sun was somewhere near the top of the sky, Kenny pulled Sly to a stop to eat lunch. His mother had packed sandwiches and apples. Kenny gave the apples to Sly, who munched them happily, the juice dribbling off his floppy lips. Then they set out again.
As they climbed higher in the hills, the indention in the snow that showed the road grew fainter and fainter until it disappeared. Snow was drifted in huge mounds, creating hills where there had been no hills and smooth places where there had been ravines. Kenny reined Sly to a halt and looked around. It was as if he had turned a corner and found himself lost in a completely foreign world. The tiny fist of fear in his heart suddenly grew large.
“Heavenly Father,” he whispered, “I don’t know which way to go. Please help me.” He took a deep breath and urged the horse on.
Suddenly Sly sank up to his neck in snow. Kenny panicked, his head pounding. “Please, Heavenly Father, please help us.” Desperate, he looked around at the flat whiteness imprisoning them. He gripped the reins, fighting an impulse to jump off the horse and run. Common sense told him he wouldn’t be able to run. He’d be completely buried.
Then suddenly he could feel Sly’s muscles moving underneath him. Sly was slowly, patiently pawing at the snow, digging his way out. Kenny reached down and began moving the snow burying his own legs.
It seemed like hours before he and his horse had cleared a space around them. Sly stood for a moment, panting, then lunged heavily to the right, stumbled, and caught himself. Finally they were standing on the road.
Kenny looked around him. They could turn around and go back home. He could tell his father he couldn’t go any farther. He’d understand. But Sly started walking again, carefully placing each hoof. Again Kenny prayed. “What shall I do? Shall I keep going or turn around? I think I’m lost.”
A quiet voice said, “Look up at the mountains.”
Kenny looked up past the hills to the mountains that surrounded their valley. The mountains hadn’t changed. They were right where they’d always been—familiar, sturdy. Suddenly Kenny knew where he was. It was as if he could see the road the way it looked in summer. There were the mountains, there were the hills, and there was the road. He could imagine how it wound up the hill.
“I think we’re supposed to keep going,” he said to his horse, but Sly was already going.
The sun was beginning to set when, at last, Kenny saw what he’d been looking for—a clear indention in the snow that was the road. And farther on, he saw something even better. Someone with a sled had driven down the road, packing the snow and making a clear trail all the way to Ely.
It was well past dark when Kenny knocked on Aunt Sarah’s door.
“Kenny! What are you doing here? You look frozen solid.”
“I’m OK,” Kenny said, his knees trembling. “But I need to take care of my horse.”
Later, over a bowl of warm stew, he told his aunt and uncle about his ride to Ely, and how his father and others were sick and needed medicine.
“You get some rest tonight,” his uncle said. “We’ll get the medicine first thing in the morning. Going back will be easier because you’ve already broken a trail.” He looked at Kenny hard. “Grown men have gotten lost or stranded in that deep snow.”
Kenny laid his spoon beside his bowl and looked at his uncle. “I had help,” he said. He thought about the quiet voice and the mountains and how Sly seemed to know just what to do. Heavenly Father was watching out for them.

In my case the Book of Mormon became the keystone of my testimony over a period of years and through a number of experiences. One powerful experience in forming my testimony occurred while I was a young missionary serving in my first area: Kumamoto, Japan. My companion and I were house-to-house proselyting. I met a grandmother who kindly invited us into the entry of her home, which is called a genkan in Japanese. She offered us a cold drink on a hot day. I had not been in Japan very long, and I had recently completed reading the Book of Mormon and had been praying to know with certainty that it was true.
Because of my newness to Japan, I didn’t speak Japanese very well. In fact, I don’t think this woman understood much of what I was saying. I began teaching her about the Book of Mormon, describing how Joseph Smith received from an angel an ancient record engraved on plates and how he translated them by the power of God.
As I offered her my testimony that the Book of Mormon is the word of God and another testament of Jesus Christ, I received the strongest impression, accompanied by a warm feeling of comfort and serenity inside my chest, which the scriptures describe as “your bosom [burning] within you.”4 This feeling reaffirmed to me in a powerful way that the Book of Mormon truly is the word of God. At that time my feelings were so strong that tears came to my eyes as I talked to this Japanese grandmother. I have never forgotten the special feeling of that day.

When I accepted the gospel at age 18, I recognized that I had tasted the sweetest fruit above all. I felt great joy, but I thought about the members of my family, who were lost and wandering. I felt great sorrow from being the only member of the Church in my family, but I didn’t know how to open others’ eyes and ears to the truth.
I attempted in many ways to convince my family to listen to the missionaries. But the more I tried, the more hesitant they became.
I became discouraged, and so I thought about not going to church anymore. But as I prayed, a scripture came to my mind: “After this should [you] deny me, it would have been better for you that ye had not known me” (2 Nephi 31:14). I prayed harder, read the scriptures, attended my Church meetings, and focused on the blessings in my life. As a result, the pain began to vanish.
As my birthday approached, I felt inspired to have a birthday party at my house and to invite all of my Church friends, including the full-time missionaries. I wanted my family to have closer interaction with members of the Church, who seem to me to be the happiest people in the world. For me, the party felt just like family home evening.
After that day, things changed. The missionaries were welcome in our house and became great friends with my family. One day my father announced that he wanted all of our family to listen to the missionaries and go to church. I was shocked.
Three years after my baptism, my family was all baptized. At the baptismal service, my mother bore her testimony, and my father thanked the missionaries. Ward members were amazed at their conversion.
How did it happen? All of the tears I shed and the goals I set played a part. But most of all, the heart of my father was softened by the love and friendship of the missionaries and ward members. All of the members were missionaries because of their examples of living the gospel of Jesus Christ. I am grateful for them and for Heavenly Father’s plan, which allows families to be together forever.

To be old and poor is to be alone, afraid, and ill-fed, and unknown. In a series of articles the Wall Street Journal discusses the problems related to the care of the aged. Following are some of the quotes taken from these articles:
“Many of the aged are gnawed by the fear not that they will die, but that they will die unnoticed by anyone.” (Nov. 15, 1972, p. 16.)
“The poor never saved for rainy days because it rained every day of their lives.” (Nov. 15, 1972, p. 1.)
Shabby apartments attract the elderly due to their meager incomes.
Most of these people live alone “as do five million of the total U.S. population over 65. Coupled with their sense of uselessness, their solitude breeds despair.” (Nov. 15, 1972, p. 1.)
“So, many of the elderly eat what they can get, or afford, not what is good for them. …
“Some live mainly on what they can buy from the vending machines in their hotel or apartment lobbies. …
“Others eat dog food. ‘They can get two meals out of a can,’ says Robert Forst.” (Nov. 15, 1972, p. 16.)
It may be interesting to note there are over 300 organizations representing the interests of the aged.
I believe the Savior had great insight into problems such as this, for as he describes in his parable of the rich man and Lazarus, Lazarus was laid daily at the gate, “desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs … licked his sores.” (Luke 16:19–21.) Both examples are pitiful plights of humanity.
Beset by problems, the elderly poor still cling fiercely to their pride; many will not ask relatives for extra help. They don’t want to be a burden.
A popular song says:
Old friends,
Old friends
Sat on their park bench
Like bookends, …
How terribly strange
To be seventy.
Paul Simon, “Old Friends”
The Church is not without its fault in the care of the aged. This is not due to the principles or the teachings of the Church, but rather to the shortcomings of its members. I sat in a conference some years ago when Elder Matthew Cowley said, “A mother can take care of seven children, but seven children will not later take care of that same mother.” The Church has the solution to all of life’s problems. The Savior did not leave us without direction in caring for our wonderful senior Saints. He was our model. You recall his beautiful, compassionate experience with the widow in the city of Nain. (See Luke 7:11–15.)
Several years ago we lived in Garden Grove, California. I was a produce supervisor for a large grocery chain. I dropped by home and picked up my young son Lawrence, who was three at the time. We went out to visit a farm to see if we could procure produce for that company. I went into the sheds, examined the produce; then I was told that Jack, the farmer, was in the house. I went to the front door and rang the bell. A little lady, probably 85 years old, white-haired, frail, stood in the doorway.
I said, “Is Jack here?”
“No, he isn’t. His father just passed away, and he went to the hospital.” And then she began to weep, and I said, “Are you Jack’s mother?” She said, “Yes.”
“I’m terribly sorry about your husband.” And then I was no longer a produce buyer; I was a high priest in the Church, and I said to her, “Do you believe in the resurrection?”
“I guess so.”
And then I said, “The Savior said, ‘I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.’ (John 11:25.) And ‘In my Father’s house are many mansions: if it were not so, I would have told you.’” (John 14:2.) And I went on with several scriptures about the resurrection.
Then finally as I concluded I said, “Your husband will live again. He will be resurrected.” I said, “Do you believe that?” I couldn’t tell whether she did or not; I just knew she wasn’t comforted. So I said to her, “Do you believe in prayer?”
She said, “I used to pray, but lately if I get down on my knees I can’t get back up again. When I do pray, I forget what I’m supposed to pray about. And then when I’m down on my knees and no one comes, I just have to wait until someone does come.”
I said, “Would you like Lawrence and me to pray for you?”
She said, “Yes,” and opened the door and we went in.
I helped this sweet soul down onto her knees, and then we began to pray. I poured out my soul to the Lord to let a sweet blessing of comfort come to this spirit, to this little soul. About halfway through the prayer I felt a warmth and a peace come into my heart that I knew our prayers were answered.
At the close of the prayer, I stood up and lifted this soul again from her knees. Peace radiated from her face. I held her hands for a moment and looked into her eyes. There was peace there.
Lawrence and I left. She came over and stood in the doorway as we went out and climbed into the car.
Lawrence turned around and looked at her and then he said to me, “Dad, she sure was a sweet old grandma.”
Well, there are many sweet old grandmas in the Church, and they love us and they need our love.
Not too long ago I left a Committee of Expenditures meeting, went up to the hospital to administer to a sweet little soul who had been there. As I finished, for some reason I felt impressed and so I said, “I want you to know this hand shook hands with the prophet 15 minutes ago.” And she began to weep. And then a little lady across the room said, “Would you mind administering to me with that hand that shook hands with the prophet 15 minutes ago?” And I administered to her, and then a lady in the bed next to her said, “Would you mind administering to me with that hand that shook hands with the prophet a few minutes ago?” And I administered to her.
Let us review the program, the Lord’s program, for the care of our senior Saints. First, the responsibility rests with the individual to do all he or she can to be a contributing member of society and of the Church, and give service to friends and children and loved ones. All these give soul satisfaction so needed. When health is sufficient to warrant, the Church provides many blessed opportunities for great service. The rich experience of these loved ones can be of such importance to the Church.
Many can accept calls as couples to fill full-time missions. Others may be called upon to officiate in the temples. Some may visit the temple regularly to do endowment work. Genealogical research is fascinating, stimulating, and fulfilling. Many can and should be called to teach Primary, Sunday School, and Relief Society. Our youth love mature Saints as teachers because they have time to care. Bishops may call the brethren to be home teachers and the sisters to do Relief Society visiting teaching.
Inasmuch as home teaching is never finished, many long-living men may help truly teach us by example what home teachers really should be. The Lord said, “He that loseth his life for my sake shall find it.” (Matt. 10:39.) Our senior Saints may well be called upon to bake and cook or render compassionate service during funerals or other times of stress and need.
Now, second, the family should do all they can do. Those who have mothers and fathers who are confined should care for them by furnishing those soul needs such as love, care, and tenderness. If you recall the words of the epitaph:
Here lies David Elginbrod;
Have mercy on him, God,
As he would do if he were God
And you were David Elginbrod.
So we might also declare to you, try to understand them, try to anticipate their needs. Before you turn the financial responsibility of them over to the Church, state, or government, use every resource you or any member of your family has. Nursing home care provided by the Church was up 411 percent last year.
I believe the Savior would be pleased if we would bring these souls back into our homes, if possible, and if not, to pay the expenses from members of the family. I don’t know of any mother or father in the Church who turned their children over to society during those prolonged sicknesses or during those first years of life when it took 24 hours a day to care for the infant child.
Now, third, after the individual and family have used all their resources, then the Church is called in to assist. Let me go back to one thought that came to me. I just talked to a young man the other day, and he said that in his family a grandfather had been very critically ill, had been bedfast and the family tended him during those long hours and, as it were, the man had to wear a diaper. The family changed the diaper regularly. Is that more than he would have done for them? No. We must not forget our family members.
Now to the Church. Welfare services reach into every life in the Church. We are interested in the physical health and emotional welfare of every member. Our beloved aged are a vital segment of the Church. They contribute more to our lives than we would dare to suppose.
For example, I have a sweet Aunt Beryl Hollindrake. She told me that when she was just three or four years old that my great-grandmother, her Grandmother Featherstone, would hold her on her lap and tell her about the Savior, all the beautiful stories. Then she would recall how my great-grandmother would tell her about the Savior’s trial and how they beat him and cursed him and spit upon him—how they dragged him and forced him against the cross and drove huge spikes into his hands cruelly. She said, “As my grandmother would tell me these stories, tears would stream down her cheeks.” And she said, “It was on the lap of my grandmother that I learned to love the Savior with all my heart and soul.”
What a wonderful contribution our grandmothers and grandfathers can make if they will share some of the rich experiences and their testimonies with their children and grandchildren.
When I was stake president, we wanted the lonely, the heartsick, the despairing, even the inactive, young or old, to move into our stake so we would have a greater opportunity to serve.
I have a great friend who, when he was called to be a stake president, canceled the high council Christmas party and had a special Christmas party for the senior Saints in the stake. And then on Christmas morning he would call all of the widows in his stake who had no one who cared.
Edgar A. Guest, in a great understanding of life, wrote many verses about home. Let me just extract a few from his great poem on home:
Ye’ve got t’ weep t’ make it home, ye’ve got t’ sit an’ sigh.
An’ watch beside a loved one’s bed, an’ know that Death is nigh;
An’ in the stillness o’ the night t’ see Death’s angel come,
An’ close the eyes o’ her that smiled, an’ leave her sweet voice dumb.
For these are scenes that grip the heart, an’ when yer tears are dried,
Ye find the home is dearer than it was, an’ sanctified;
An’ tuggin’ at ye always are the pleasant memories
O’ her that was an’ is no more—ye can’t escape from these.
They may be pleasant memories, and they may not, depending on our care for them.
Stephen Horn, the president of California State University at Long Beach, said, “It is time we revised our concept of the ‘old’ to ‘long-living’ and accented not the declining powers of aging but the rising knowledge and experience that results from a long life.”
Life can be so full and rich for our beloved senior Saints with snowy crowns. We love you and care for you. You make life so rich and meaningful for us. We pledge to be what we should be in our relationship to you. In James we read:
“Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction.” (James 1:27.)
“To visit the fatherless and widows in their affliction.” It is my prayer that we may be filled with pure love of Christ toward our beloved senior Saints. This is his church. I believe if he were here he would spend much time with them. May we follow in his footsteps. In the name of Jesus Christ. Amen.

Dan’s thoughts turned to a story a favorite bishop had told him, something which had happened on another Christmas Eve many years ago. His bishop had been a soldier in basic training. It had looked as though there might be no Christmas leave—had looked as though Private Benjamin Clark would have to spend Christmas at Fort Ord, California, far from his friends and loved ones in Idaho.
And then at the last minute had come the welcome orders: Seven days’ Christmas leave, effective immediately.
It had been too late for Ben to make plane reservations—too late to catch a bus out of Monterey. It had been too late to ride with the LDS guys from Charlie Company—too late to do anything but walk to the highway and stick out one thumb.
A trucker named “Red” with a load of California produce had picked up Ben and carried him east into Nevada. He had joined his baritone voice with Red’s Irish tenor, and they had sung up all the Christmas songs either of them had known.
And then at Winnemucca he had stood in the cold for so long, waiting for a ride north on US 95 toward Boise. In the best of times there wasn’t much traffic on that stretch of road—and on a late Christmas Eve night, well …
But at last a pair of headlights had appeared, had slowed, had pulled to a stop, had picked him up. Thank goodness they had been going his way and said they could take him almost all the way to Boise.
Dan recalled how the bishop had described what came next: It was not until he and his duffel bag were in the back seat and the car had been moving that the young soldier realized the three young men in the front seat were drunk—and getting drunker. They had offered Ben a drink from their bottle and had been offended when he declined.
The young soldier in the back seat had become alarmed. The driver had been much too drunk; the car had been going much too fast; the car radio had been much too loud. A feeling of darkness, of foreboding had filled Ben’s mind as he considered his situation.
Finally, he had said it: “Please! Stop the car! I want to get out!”
The reply had been loud laughter from the front seat. “You said you were going to Boise,” they had reminded him. “Well, hang on, soldier boy, ’cause we ain’t stopping for nobody and nothing until we hit Nampa.”
For several fearful miles Ben had listened to the sound of the tires on the highway, the loud music on the radio, the reckless talk and the loud laughter from the front seat. He had endured the strong smell of cigarette smoke and cheap whiskey all around him.
With each mile, he had feared more for his life. In his fear, he had turned to prayer. “Heavenly Father, I’m in an awful mess, and I don’t see how I can get out of it. Please help me. Please protect me and preserve my life. Heavenly Father, I’m afraid, and I really need thy help. …”
Dan could recall his bishop’s very words: “And then had come a very quiet, very peaceful prompting telling me to get down on the floor and put my duffel bag over me.”
He had done so immediately. In the narrow space between the front seat and the back, Ben had hunched down, had wedged himself in tightly, had pulled the weight of the duffel bag over onto his back. Then he had put his forehead on the floor and his hands over his head.
A few minutes later the end of the world came. There had been the sound of screaming tires, the wild swerving of the car out of control—and the jolting, jarring, jamming impact of two high-speed vehicles fusing into one pile of scrap iron in the desert.
Much later, the young Latter-day Saint soldier had regained consciousness. He had found himself in a black world where he could move neither arms nor legs nor head. There had seemed to be no up nor down, no left nor right, nothing to help orient him. Nothing had stirred within the dead car—except for the smells of gasoline and of vomited whiskey—of sudden death in what had been a front seat.
Perhaps an hour had passed before a big diesel rig had pulled to a stop at the remote accident site. Two truckers had radioed for help, surmised that no one in either car could have survived such total destruction.
But the highway patrol had discovered otherwise. Along with the dead couple in one car and the three dead teenage boys in the other, they had found and then rescued Private Benjamin Clark.
“Young man,” one trooper had said, “you aren’t too good at picking folks to ride with, but I figure someone up there knows your name, rank, and serial number. I hope you do something good with your life, because you owe Him one. Only God could have brought you through this night with not one scratch on your body.”

With this realization of the need for balance, it was easy for Sister Hill and me to agree to accept calls from our Church leaders at the same time that we worked hard on our studies, on our research, and on our secular pursuits. Her constant support and encouragement have been wonderful.

Early in the fall of my first year as a graduate student candidate for the Ph.D. in chemistry at Cornell, I was called to be a counselor in the branch presidency. My LDS student peers and some of the faculty members advised me not to dilute my academic efforts by taking on this assignment since our future success depended upon doing well in course work and in research. Together, my wife and I prayed for guidance. I accepted the call as I did the subsequent call to serve as branch president.

Interestingly, toward the end of my doctorate research, several of my colleagues in the lab, individually, came to me with a complaint that I “goofed off” every weekend, yet when I came to the lab on Monday I seemed to have more success in my experiments and exams than they enjoyed, even though they worked hard seven days a week. I explained to them that I was not goofing off in my church duties but was busy on Saturday and Sunday doing other useful work. Even the Lord rested from his labors on the Sabbath.

A special event also verified our belief that the Lord blesses those who serve. Two years before I completed my Ph.D. requirements, our first child, Richard, scheduled his advent. Since Sister Hill was providing most of our income getting her P.H.T. (putting hubby through) as a secretary, we began plans for leaving the graduate work for a year or two for me to earn enough money to then come back and finish the program. At a propitious moment, the chairman of my Ph.D. committee, who was responsible for teaching the freshman chemistry courses, asked if I would mind becoming a part-time freshman chemistry instructor to teach the influx of navy and army specialized training program students, alternating terms with him—at a salary that turned out to be one and a half times what Sister Hill was earning. After a respectable overnight consideration, I consented to help out. This enabled me not only to continue my research and complete the program, essentially on time, but to cover the doctor and hospital bills for Richard and also for Margaret, who arrived just two weeks before I was scheduled to begin my forty-year career at the University of Utah.

Years later I thought of that moment again. My wife and I were being taught by the missionaries. The missionaries asked me, “Do you believe that you can become like God?” I had never thought about it. But I thought, “If Heavenly Father is actually my Father, He would want the best for me, like my dad did. He would want me to be able to become like Him.” So I said to the missionaries, “Yes, I believe I can be like my Heavenly Father.”
The moment I answered, I knew what I said was true.

My extended family has a fun tradition. For holidays, reunions, or other special occasions, we like to take my uncle’s boat from Tongatapu, the main island of Tonga, to a beautiful outer island called Pangaimotu. There, we spend the whole day playing volleyball or pool, kayaking and, of course, eating and swimming.
On arrival to Pangaimotu, our boat is anchored just outside its lagoon, and a smaller boat ferries the adults to shore. The kids—my cousins and siblings—never like to wait for transport. They prefer to swim from our big boat to the shore, and then, at the end of our day-long excursion, they would all swim back.
When I was younger, I’d always want to join them, but that swim was difficult for me because the water near our boat was deep. It scared me to not be able to touch the ground with my feet—I was sure something would grab me and pull me down. Plus, the distance between the shore and the boat seemed so far. What if I got tired before I got there?
My dad knew how important it was for me to make that swim.
As the sun began to set on yet another Pangaimotu day, he called me over to him. He was going to help me to get from the shore to the boat.
Dad walked with me past the shallows and into the deeper water. As soon as I could no longer feel the ground under me, I got scared and tried to cling to him, but he wouldn’t allow it. Frustrated, I shed a few tears, but my dad just stayed beside me and encouraged me to keep swimming.
At one point, as much as I flailed my arms and kicked my legs, I felt like I wasn’t going anywhere. I was so tired! My dad gently suggested that I change my swimming position.
I concentrated so closely on his voice, on my breathing and on just moving, that I barely noticed we had arrived at the boat—much sooner than I had expected.
A warm feeling of accomplishment came over me after I climbed on board, and I realized that somewhere along that journey—as I focused on my swimming and on my dad—I lost my fear of the ocean.
Over the years, I have made that swim, back and forth, many times without fear. What once seemed so difficult has now become so easy.
I think about how my dad guided me on my first successful swim out to the boat. He was kind, but firm. He let me experience difficulties for myself, but he stayed close beside me the entire journey. At times I panicked and protested, but he continually encouraged me with patience and love.

After the opening prayer, the projectionist hit the switch, and the evening was awash in cheers, laughter, and even a few friendly groans. Poor Cindy Ella, outcast because of her curly hair, did get to the governor’s ball (thanks to her fairy godperson) and fell in love with the governor’s curly headed son. A new banana eating record was set. The three junk food junkies did lose weight. The missionaries did keep tracting. Fun triumphed again. All seven wards had come up with their own idea of what the silver screen is all about, and all were pretty proud of what they had done.

Dad called everybody to the computer. Lucy dropped the stuffed giraffe she was playing with and hurried over. What was going on? Was it time to call Grandma online?
Dad pointed to the computer screen. “I wanted to show you part of a talk from general conference.”
Lucy squinted. It wasn’t Grandma. It was President Eyring! He was in the First Presidency.
Dad pushed play. President Eyring taught about supporting your Church leaders. He explained how Church leaders need us to pray for them.
“That’s why we pray for the prophet, right, Dad?” asked her little brother, David. Dad and Mom both nodded.
“Yes, we do,” Dad said. “But I also keep thinking about our branch presidency. I think President Alvarez and his counselors need our prayers too.”
Lucy loved President Alvarez and his counselors. They were always so nice to her. She wanted to help them!
“I’m going to pray for them,” Lucy said. “And we can pray for them in our family prayers too!”
“I think that’s a great idea,” Mom said. “Let’s do it.”
For the next few days, Lucy tried hard to remember to pray for the branch presidency whenever she said a prayer. It only took a few extra seconds each time. Easy!
The next Sunday in sacrament meeting, President Alvarez stood up after the hymn. Then he said something that made Lucy’s eyes get wide.
“As a branch presidency, we wanted to thank you for praying for us,” he said. “We have felt very real strength from those prayers. We really need your faith and prayers to do our callings. Thank you!”
Lucy grinned. She looked over at David. He was smiling too. She couldn’t believe it! She was so excited that she could hardly sit still. She leaned over and tugged on Mom’s sleeve.
“Mom!” she whispered. “Did you hear what President Alvarez said?!” She wanted to jump up and down. “It worked! Our prayers really worked!”
After church, Lucy and her family walked home together.
“God really does hear our prayers,” Mom said. “And isn’t it amazing to see how powerful it is for a group of people to pray for someone else?”
Lucy felt warm and happy inside. She and David skipped down the sidewalk while Mom and Dad walked behind them. She knew Heavenly Father had heard her family’s prayers. They were truly making a difference. Just by praying!
That night, Lucy got ready to say her prayers. She thought about her Primary teacher and other Church leaders who could use some extra blessings. Maybe she would pray for them too! Lucy folded her arms and bowed her head. She knew just what to say.

Eliza moved to Kirtland to join the Saints for a time and taught school. When she returned to her family’s home at the end of the term, her old friends and neighbors asked about the “strange people” with whom she associated. “I was exceedingly happy in testifying of what I had both seen and heard,” she later wrote. Eliza determined to change her life and live permanently with the Latter-day Saints. Her conversion deepened even further in 1837 when she lived with Joseph Smith and his family. Again, she observed. “I had ample opportunity of judging his daily walk and conversation,” she recalled. She saw much more than the miraculous events of the Kirtland Temple dedication—she saw the life and relationships of a prophet of God. “The more I made his acquaintance, the more cause I found to appreciate him in his divine calling.”7

A number of years ago I had a chance to represent the state of Utah at a nationwide convention in Ohio attended by high school swimmers.
Our stay included parties for the athletes. When I went to a party the first night, I thought it was going to be like the fun parties we held back home—drinking root beer and playing games. But as soon as I walked into the room, I got a reality check.
Immediately, I understood what the articles in the Church magazines were talking about when they said, “You will stand out when you are the only member of the Church.” Somehow my fellow athletes had already figured out that I was a Latter-day Saint. The room grew quiet, and everyone seemed to be staring at me as I dug into the chip bowl.
“Hey,” someone said, “you’re a Mormon, aren’t you?”
I smiled proudly and said, “I sure am, and I’m happy to be one.”
The party then resumed, but I felt many eyes on me, watching my every move. After a while, the party began to get wild. I wasn’t sure how wild it would become, but I didn’t want to be part of it. If I stayed, I feared I would give people the wrong impression about my standards. Besides, the Spirit prompted me to leave. When I grabbed my swim bag and headed for the door, one of the boys yelled, “Hey, are you wimping out on us?”
I just smiled and said, “See you guys tomorrow.” I then walked out, feeling good that I had made my presence known while defending the Lord’s standards.
The next day during a house of delegates meeting, one of the delegates rose and sternly said, “Something happened last night that I don’t ever want to happen again. You’re here to represent your state, so do it well and act appropriately!”
Then he added, “Some of you left and didn’t take part in what happened. Thank you.”
For the rest of the week, I received more respect and friendly expressions than I had ever received before. Many coaches from across the United States urged me to run for an athlete-representative position for the western states because I had represented Utah well.
I never found out what happened at the party, but I’m grateful that the Spirit prompted me to leave.

Illustrations by Sal Velluto and Eugenio Mattozzi
When Joseph Smith was seven years old, he became very sick. He had a fever, and a sore formed on his shoulder. Then he felt a terrible pain in his leg. Soon his leg began to swell.
Oh, Father! My leg hurts. How can I bear it!
Joseph’s mother, Lucy, and brother Hyrum cared for Joseph. They carried him around the house, sat beside his bed, and held his sore leg to lessen the pain.
A doctor came to help Joseph. The doctor cut into Joseph’s leg. Joseph felt better for a while, but then the pain became worse than before.
Other doctors came to help. They decided to amputate Joseph’s leg.
Gentlemen, what can you do to save my boy’s leg?
We can do nothing. We must amputate to save his life.
You will not take off his leg until you try once more.
The doctors decided to do a different operation. They wanted to tie Joseph to his bed and give him strong drinks to lessen the pain.
No, Doctor, I will not be bound.
Then will you drink some wine?
You must take something, or you can never endure the pain.
No. I will not touch one drop of liquor.
Joseph asked his father to sit on the bed and hold him in his arms. He asked his mother to leave the room so she wouldn’t see him suffer.
The Lord will help me, and I’ll get through it.
The doctors removed large pieces of diseased bone from Joseph’s leg. The operation hurt Joseph very much. He cried out, and his mother ran to him.
Oh, Mother, go back, go back.
I do not want you to come in—I will try to tough it out if you will go away.
After the operation, Joseph felt much better. As his leg healed, he walked on crutches. Although he walked with a slight limp the rest of his life, he became strong and healthy.

July 11. Our family got back this morning from a three-day trip to Buck’s Lake. I called Billy to see if we could get together, maybe go to a Saturday matinee or hike in the hills or something. His mother said he could not play … because he’d died two days ago. She began to cry, and Billy’s father got on the phone. He told me that Billy had seen a neighbor’s puppy in the street, and when he ran out to carry it to where it would be safe, he’d been hit by a car. It wasn’t the driver’s fault, Billy’s dad said. It wasn’t anybody’s fault. It just happened. I asked Dad if he could give me a blessing of comfort. I guess I’m having a hard time dealing with it.