Gospel Story Finder

There was one time when I found a card that proved to be particularly meaningful for me. I was having a very difficult time and had been praying for help quite a bit. It was during this time that I found a card from my dad. The card read, “We’re praying for you, Justin. Keep up the good work. Love, Dad.” It gave me a taste of home that I missed, and the encouragement from my dad helped me to keep working hard.
As I thought about how grateful I was to my dad, I realized that my Father in Heaven had also had a hand in sending me this message. It had come at the perfect time, when I needed it most. I was then reminded of the talk by Elder David A. Bednar of the Quorum of the Twelve Apostles from the April 2005 general conference about the tender mercies of the Lord and how God leaves us little reminders throughout our lives to tell us that He loves us (see “The Tender Mercies of the Lord,” Ensign, May 2005, 99). These “business cards” from Him brighten our smiles and strengthen our faith.

Tangible evidence of Maurice’s example to other Aaronic Priesthood holders in his ward is the Eagle Scout project he completed last year. Maurice organized a child identification day and invited people in his community to bring their children to the ward building on a Saturday so the children could be fingerprinted and videotaped. After police gave a presentation on ways to protect children, the parents in attendance took the fingerprint cards and the videotapes home. Now, if this information is ever needed to identify and find a lost child, it will be at the parents’ fingertips.
Maurice spent numerous hours coordinating this project, which attracted close to 100 children. As a bonus, he also asked people who came to bring one or two cans of food to donate to a food bank. He eventually filled three big boxes with canned goods.
“What I enjoyed about that project is that it was different,” Maurice says. “I really wanted to make a difference. I hope people never have to use their video or the fingerprint cards. I don’t want it ever to come to that point. But those things are a good safety net.”

At a recent extended family home evening, our grandchildren were having a wonderful time. A six-year-old grandson became very upset when his father said it was time to go home. So what did this dear boy do? He came to me and said, “Grandfather, may I have your permission to disobey my father?”
I said, “No, sweetheart. One of life’s great lessons is to learn that happiness comes through obedience. Go home with your family, and you will be happy.” Though disappointed, he dutifully obeyed.

As a junior in high school, I had just entered the hardest year of my academic career. I was swamped with classes and other activities. One Thursday, I had a swim meet that took all day. I not only missed school, but I didn’t get home until seven o’clock at night.
As I tried to prepare for the busy Friday ahead of me, I found myself burdened by the amount of homework I had to do and several tests I had to study for. I was worn out from my swim meet and felt stressed about everything I had to get done.
In desperation, I said a prayer to my Heavenly Father. I told Him of my troubles and all the deadlines I had to meet. Despite my prayer, I could not avoid a sense of doubt. I thought to myself, “How can the Lord help me if what I’ve done just isn’t enough?” Mentally and physically exhausted, I fell asleep before I had finished preparing for the next day.
On Friday, I was amazed at how everything I needed fell into place. I didn’t miss any deadlines, and I had been able to complete all my homework. Some of my teachers allowed me to take my tests on Monday, enabling me to study for other tests and finish other homework. After doing all I could do, things had somehow worked out.
But in the consuming events of the day, I had completely forgotten my prayer from the night before. It wasn’t until later that night, as I remembered the words of my prayer and reflected on what had happened, that I recognized the Lord’s hand in my life. I am grateful the Lord heard and answered my prayer, even when I wasn’t sure it was possible.

When I had been in Taiwan a little over two months, I was assigned to be the companion of a Chinese sister. As we were introduced, Sister Chen said, “I know you will teach me many gospel principles I can apply and learn.” I remember feeling overwhelmed by her expectation of me.
At first, the language and cultural barriers separating us seemed formidable. But with time, Sister Chen and I developed a communion of hearts far greater than my elementary Mandarin and her almost nonexistent English could express. Finally one day Sister Chen said, “You are no longer an American, Sister Myres, and I am not Chinese. We are sisters.”
I was at her side when she received her endowment in the Tokyo Temple. Sister Chen had thought that I would be her teacher. But she is the one who taught me the meaning of oneness, as explained by Paul: “God that made the world and all things therein … and hath made of one blood all nations of men for to dwell on all the face of the earth.” (Acts 17:24, 26.)

A tree-lined road still follows the curves of the Mississippi River as it winds to the small town of Nauvoo. With a little more than a thousand residents, Nauvoo is so small and quiet that it often gets left off road maps. But with the temple construction, more attention is focused on Nauvoo, and the temple’s construction workers and their families have increased the number of Church members.
Lisa and Joanne Church are new Nauvoo residents. Their father is the temple engineer. They have a strong connection to both this temple and the one built last century. “My great-great grandpa Hayden Wells Church left his home in Tennessee and came to Nauvoo,” says Lisa, 17. “He heard the missionaries sing and was so impressed.”
“He came here and was baptized by the Prophet Joseph,” adds Joanne, 14. “It was hard for him to leave his home behind and come to Nauvoo. He’s such an example to me. His testimony made me want to come here and see the things he saw and share the feelings he felt.”
Ashlie Wilson also gets to share the feeling of one of her ancestors working on the temple, only this ancestor, her grandfather Charles Allen, is alive and well and working on the windows of the temple, including the unique red and blue star windows similar to those in the original temple. Ashlie was there when her grandfather was notified that he would be creating the windows. “I stood there when he told my grandma that he had the window contract. He said he felt so honored, yet humbled, at the job. Then he started to cry. I’d never seen my grandpa cry before.”

There is yet another gift some of you may want to give that takes starting early. I saw it started once when I was a bishop. A student sat across my desk from me. He talked about mistakes he had made. And he talked about how much he wanted the children he might have someday to have a dad who could use his priesthood and to whom they could be sealed forever. He said he knew that the price and pain of repentance might be great. And then he said something I will not forget: “Bishop, I am coming back. I will do whatever it takes. I am coming back.” He felt sorrow. And he had faith in Christ. And still it took months of painful effort. Finally, he asked if it were enough. And he said he didn’t want me to guess; he wanted to be sure.

About that time a kind priesthood leader took me aside and asked me if I had any questions. I said that I did, and I asked how I could know when a person has done what it takes to be forgiven. To my surprise, he didn’t give me a lecture on repentance or on revelation. He just asked some questions. They weren’t what I had expected. They were questions like these: “Does he attend all his meetings?”
“Yes.”
“Does he come on time?”
“Yes.”
“Does he do what he is asked?”
“Yes.”
“Does he do it promptly?”
“Yes.”
The questions went on that way for a few minutes. And all the answers were the same. Then he said “Do you have your answer?”
And I said, “Yes.”
And so somewhere this Christmas there is a family with a righteous priesthood bearer at its head. They have eternal hopes and peace on earth. He’ll probably give his family all sorts of gifts wrapped brightly, but nothing will matter quite so much as the one he started a long time ago in my office and has never stopped giving. He felt then the needs of children he’d only dreamed of, and he gave early and freely. He sacrificed his pride and sloth and numbed feelings. I am sure it doesn’t seem like sacrifice now.

On October 3, 1918, Joseph sat in his room, reflecting on the Atonement of Jesus Christ and the redemption of the world. He opened his New Testament to 1 Peter and read about the Savior preaching to the spirits in the spirit world. “For this cause was the gospel preached also to them that are dead,” he read, “that they might be judged according to men in the flesh, but live according to God in the spirit.”
As he pondered the scriptures, the prophet felt the Spirit descend upon him, opening his eyes of understanding. He saw multitudes of the dead in the spirit world. Righteous women and men who had died before the Savior’s mortal ministry were joyfully waiting for His advent there to declare their liberation from the bands of death.
The Savior appeared to the multitude, and the righteous spirits rejoiced in their redemption. They knelt before Him, acknowledging Him as their Savior and Deliverer from death and the chains of hell. Their countenances shone as light from the presence of the Lord radiated around them. They sang praises to His name.3
As Joseph marveled at the vision, he again reflected on the words of Peter. The host of disobedient spirits was far greater than the host of righteous spirits. How could the Savior, during His brief visit to the spirit world, possibly preach His gospel to all of them?4
Joseph’s eyes were then opened again, and he understood that the Savior did not go in person to the disobedient spirits. Rather, he organized the righteous spirits, appointing messengers and commissioning them to carry the gospel message to the spirits in darkness. In this way, all people who died in transgression or without a knowledge of the truth could learn about faith in God, repentance, vicarious baptism for the remission of sin, the gift of the Holy Ghost, and all other essential principles of the gospel.
Gazing upon the vast congregation of righteous spirits, Joseph saw Adam and his sons Abel and Seth. He beheld Eve standing with her faithful daughters who had worshipped God throughout the ages. Noah, Abraham, Isaac, Jacob, and Moses were also there, along with Isaiah, Ezekiel, Daniel, and other prophets from the Old Testament and Book of Mormon. So too was the prophet Malachi, who prophesied that Elijah would come to plant the promises made to the fathers in the hearts of the children, preparing the way for temple work and the redemption of the dead in the latter days.5
Joseph F. Smith also saw Joseph Smith, Brigham Young, John Taylor, Wilford Woodruff, and others who had laid the foundation of the Restoration. Among them was his martyred father, Hyrum Smith, whose face he had not seen in seventy-four years. They were some of the noble and great spirits who had been chosen before mortality to come forth in the latter days and labor for the salvation of all God’s children.
The prophet then perceived that the faithful elders of this dispensation would continue their labor in the next life by preaching the gospel to the spirits who were in darkness and under the bondage of sin.
“The dead who repent will be redeemed, through obedience to the ordinances of the house of God,” he observed, “and after they have paid the penalty of their transgressions, and are washed clean, shall receive a reward according to their works, for they are heirs of salvation.”6
When the vision closed, Joseph pondered all that he had seen. The next morning, he surprised the Saints by attending the first session of the October general conference despite his poor health. Determined to speak to the congregation, he stood unsteadily at the pulpit, his large frame shaking from the effort. “For more than seventy years I have been a worker in this cause with your fathers and progenitors,” he said, “and my heart is just as firmly set with you today as it ever has been.”7
Lacking the strength to speak of his vision without being overcome by emotion, he merely alluded to it. “I have not lived alone these five months,” he told the congregation. “I have dwelt in the spirit of prayer, of supplication, of faith, and of determination, and I have had my communication with the Spirit of the Lord continuously.”
“It is a happy meeting this morning for me,” he said. “God Almighty bless you.”8

In 1998 my father was suffering from a serious illness. A year earlier his leg had been amputated just above the knee. This resulted in various circulatory problems and a great deal of pain and infection. Finally the doctors determined that a portion of his femur—the thighbone—would also have to be amputated. We spent many days in deep concern and sadness.
Since my hometown is small and did not have the resources to treat such a serious health problem, my father went to a hospital in Marília, Brazil, where my sister lives, to be tested and receive aggressive treatment. Nothing seemed to help, however, and many days passed. I went to Marília to be with my parents, and we all sought to strengthen and comfort each other.
My parents were members of the Church, but I wasn’t. At times I had even acted against the Church and had denied the truthfulness of the Book of Mormon. But every time I went to visit my father in the hospital, he spoke to me about only one thing: “Luisinho, find the missionaries for me! I need a blessing.” I had searched for the missionaries, but I couldn’t find them. Now time was getting short.
The day before he was to have surgery, I went to visit him again. That day we were particularly apprehensive. We knew the treatment had not been effective, and the next morning my father would have an X-ray to determine how high the doctor would have to amputate.
That day my father asked something different. He was sitting on his bed, putting on his prosthesis so he could go for a walk with my mom through the corridors of the hospital, checking on his friends who had had surgery that morning. As he stood up, he said, “Luisinho, go buy me some water please.”
I immediately went down the stairs and outside to search for a bottle of water. While I walked I saw a group of missionaries down the street. I forgot about the water. I started running after them, and the only word I could get out was “Elder!” They stopped, and I managed to explain my father’s situation.
When my mother and I left the hospital later that day, we saw Elder Alves and his companion enter to visit my father. And that night we received a telephone call from my father. He told us that the mission president had also been there, and my dad had finally received the blessing he wanted so much.
We spent the night wondering what would be the result of the X-ray the following morning. Nonetheless, something comforted us.
The next morning we awoke to the sound of the telephone. It was my father. “Come and get me,” he said. “I am free to go.” Joy overcame us as he explained that the nurse and doctor who examined him couldn’t understand what had happened. “What did you do during the night that caused your X-ray to come out so clean and your bone so perfect?” they asked.
When I remember that day, I feel more and more that the priesthood is real and that it is on the earth once again. Within three months, I had received a testimony and was baptized. Later I served in the Brazil Rio de Janeiro North Mission, sharing my testimony and my love for the things that I know are true.

As a very young boy, I was intrigued with oil paintings. I spent many hours not only enjoying, but carefully examining the brush strokes still visible in the hardened paint. I was especially fascinated with the way the colors were mixed and placed one beside another.
It was exciting. Finally, upon growing older, I could restrain myself no longer. I just had to try it!
I obtained a few supplies, and then one night, after all the rest of the family was sound asleep, I ventured to paint.
My first attempt was to copy a painting of a beautiful landscape. Carefully I painted the sky—all of it—in all its detail. I even tried to make my brush strokes look like the ones I saw on the original. When the sky was finished, I painted that magnificent mountain; every stroke of it! Then, the trees—one at a time, of course; and then, the lake. On and on, I moved downward until finally that final blade of grass was placed in the only small white space remaining at the very bottom of the canvas.
Nothing could have kept me from awaking my father and mother to show them the “masterpiece.”
Actually, considering all that I had not yet learned, the painting was not too bad. At that stage in my development, I didn’t notice that the colors reflected by the lake were not very consistent with the colors from which those reflections came, or that perspective lines and size relationships were terribly distorted.
It was not until I enrolled in college art classes that I came to realize that great artists do not produce a finished product by starting at the top of the canvas and by moving systematically to the bottom. Instead, they clearly envision the entire image they wish to portray and then proceed to develop all parts of that image somewhat simultaneously.
By adding one line here and another there, and by applying paint, here a little and there a little, a balanced and coordinated composition finally emerges into reality.

Colonel Thomas L. Kane, a nonmember of the Church, spoke to the Historical Society of Philadelphia, as recorded in the memoirs of John R. Young. He told them that during his travels a few years before, he had passed through a very unusual city named Nauvoo, a community established on the banks of the Mississippi. He explained that after traveling up the river for some time, he left the steamer and began to travel on land because of the rapids in the river.
While on the road, he had seen only unimproved country where idlers and outlaws had settled. Then he saw Nauvoo. Quoting him:
“I was descending the last hillside upon my journey, when a landscape in delightful contrast broke upon my view. Half encircled by a bend of the river, a beautiful city lay glittering in the fresh morning sun. Its bright new dwellings [were] set in cool green gardens ranging up around a stately dome-shaped hill, which was crowned by a noble marble edifice, whose high tapering spire was radiant with white and gold. The city appeared to cover several miles, and beyond it, in the backgrounds, there rolled off a fair country chequered by the careful lines of fruitful husbandry. The unmistakable marks of industry, enterprise and educated wealth everywhere, made the scene one of singular and most striking beauty. … No one met me there. I looked and saw no one. I could hear no one move, though the quiet everywhere was such that I heard the flies buzz and the water ripples break against the shallow beach. I walked through the solitary streets. The town lay as in a dream, under some deadening spell of loneliness, from which I almost feared to wake it, for plainly it had not slept long. There was no grass growing up in the paved ways, rains had not entirely washed away the prints of dusty footsteps, yet I went about unchecked. I went into empty workshops, rope walks and smithies. The spinner’s wheel was idle, the carpenter had gone from his work bench and shavings, his unfinished sash and casings, fresh bark was in the tanner’s vat, and fresh chopped light wood stood piled against the baker’s oven. The blacksmith’s shop was cold; but his coal heap and ladling pool and crooked water horn were all there, as if he had just gone for a holiday. …
“Fields upon fields of heavy headed yellow grain lay rotting. … No one was at hand to take in their rich harvest.” (Memoirs of John R. Young, Utah Pioneer 1847, Salt Lake City: Deseret News, 1920, pp. 31–33.)
Colonel Kane could not understand why such a beautiful city had been abandoned. He was unaware that the Saints had been driven from their city by the mobs. His curiosity caused him to search for the people who had left the city. When he found them, he observed that even though they were suffering and dying from hunger and exposure, they were peaceful and wholesome. Why had such a harmless people been so persecuted?

One day, Matilde’s mom told her the ward wanted to gather toys. The toys were for children who had to leave their own country quickly. Matilde’s mom asked if she had any soft toys to share with them. The toys would help them feel less scared on their journey.
At first Matilde didn’t want to share her toys. But then she thought about how happy the children would feel to get a toy. She thought about how Jesus Christ helped others. So the next day, she helped pick out some stuffed animals to share. She was happy in her heart because she could help the children feel better. She loves to follow Jesus!

Wade remembers making the mistake of asking his brother for advice on what to wear the first day of junior high. “If you really want to make an impression,” his brother told him, “wear a suit and tie.” Wade believed him, donned the suggested attire, and set out for school. When he realized his mistake, he wanted to go home and kick his brother.
Even with such an embarrassing start, Wade managed to have a decent year. He realized that what you wear is not half as important to other people as it is to you. Most people hardly notice.

It was fast and testimony meeting in the ward. Several young people had stood up and testified of the goodness of the Lord and his blessings unto them. Then an elderly gentleman stood on his feet. There were lines of care on his face, and time had turned his hair to silver. But his voice was clear like the tones of a bell on a frosty morning:
“I know that God lives and guides our destinies. I am here today because he heard my prayers as a boy and guided my footsteps.”
To understand his words we must go back many years to the time when a 12-year-old boy became a man and went to work.
He lived in a coal-mining village in the little country of Wales where almost all of the male inhabitants worked at the colliery (coal mine and its connected buildings). In a few weeks he would be 12, and like other boys in the village he would go down the pit to dig coal. He was a normal boy who understood that he must leave school to go to work to help support the family. But one morning as he was on his way to school, an incident occurred that was to affect his life. He was to learn the meaning of fear.
Coming up the hill toward the cottages where the miners lived was a small cortege. Two men were carrying a stretcher while one walked in front. Their faces were black with coal dust. On the stretcher was a body, a small body covered over with a brown blanket.
“And who is it now?” someone asked.
“It is little Davey Edwards,” the man in front replied. “He was caught by a roof fall, poor lad.”
The boy continued on to school, but his thoughts were not of schooling but of Davey Edwards. Together they had roamed the hills. They had picked chestnuts from the copse on Mynyddyslwyn Mountain and picked wild blackberries along the bank of Gwyddon Brook. They had stood together where the golden gorse ended and the woodland began and listened to the plaintive call of the cuckoo telling of the approach of spring.
“Aye,” he thought to himself, “those days are gone. Soon Davey will be in the graveyard on Llanvach Hill, and it will be the pit for me.” For the first time in his life he knew the meaning of fear. But he kept the fear inside of him.
His 12th birthday came, and his father informed him he was to start work at the colliery come Monday. On Saturday afternoon they went down to the village where his father took him to the haberdashery and bought him a pair of moleskin trousers and a Welsh flannel shirt. He also bought him a tommy box and tea can, and a pair of yorks to buckle below his knees to prevent the coal dust from going up his trouser leg.
Monday morning came cold and wet, but not as cold as the boy’s heart. He was assigned to work as a butty (partner) to Dai Jenkins, an experienced miner. The management discouraged father and son from working together because it looked bad if two members of a family were killed in one accident.
He stood by the side of Dai Jenkins as the cage descended. Through the glimmer of the miners’ lamps he looked across the cage at his father, who smiled back at him. By his father’s side was another 12-year-old boy from the village.
The cage landed on the bottom with a bump. As the gate was opened and the men stepped out, the smell of horses and donkeys assailed the boy’s nostrils. These animals were used to pull the loaded trams out of the headings and the empties back in. A man with the title of hostler took care of the animals.
The boy followed his butty along the narrow tracks until they reached the face of the tunnel where they were to work. Dai removed his jacket and hung it on the nail that protruded from a timber that supported the roof. He did the same with his tommy box and tea can. The boy did the same.
The coal seam was only three feet thick so Dai spent most of his time on his knees swinging his pick. It was the boy’s responsibility to load the coal into the tram and the muck into other trams. The ostler would then come and take them to the cage at the bottom of the shaft where they would be hauled to the surface.
So the days went by, and each day the boy’s hatred for the darkness grew. There were times when there was a squeeze, a time when the earth settled and it seemed the timbers supporting the roof must snap and he and Dai be crushed. It was at times like this he thought of his friend Davey and wondered if he too would be taken home on a stretcher covered over with a brown blanket.
There was, however, a time during the day that he really enjoyed. Dai would lay down his pick and say, “Come, bachen, it’s time for a bit of food and a sip of tea.”
Together they would sit in the dim light of their lamps and eat the food in their tommy boxes. Occasionally, Dai would give the boy a Welsh cake that his wife made. This was like a bit of heaven.
One day while Dai was digging with his pick, a strange and unusual thing happened. They broke through the face of the tunnel into a small cave. It was no bigger than a small room, and the roof seemed to be of solid rock. At about shoulder height a shelf ran across one side of the wall.
One can only wonder why on that same day as they sat together eating their lunch there was a sound like thunder that echoed through the mine. The earth shook. Dai jumped to his feet and grasped the boy by the arm.
“It’s an explosion, bachen; there may be fire. We must put the brattice cloth (temporary partition of cloth) across the opening. It could be the only chance we’ll have.”
Hurriedly they nailed the heavy cloth across the mouth of the little cave and then sat and waited. Soon they felt the heat as the flames approached.
On the surface the villagers crowded around the mine top. Rescue squads had been sent down but came back almost immediately.
“No one could live down there” was their report. “The mine is on fire. God help those who are down there.”
The mine owners met and made a quick decision. A canal that ran close by must be turned into the mine to extinguish the fire.
A woman cried out, “What about our men?”
Her anguished cry was answered with a shake of the head. In the little cave the heat was almost unbearable, but somehow a little air was coming in. Time seemed to stand still and hours went by. Then they heard the water. It came seeping into the cave, first to shoe tops, then to the knees, and it continued to rise.
Dai climbed up onto the shelf and pulled the boy up beside him. As the water rose, the heat subsided. Then came an eerie silence.
“Bachen,” whispered Dai, “can you pray?”
“Aye, I can,” replied the boy. “Before my mam died, she taught me.”
“Then pray for us. ’Tis all we have left.”
The boy closed his eyes, and for a few moments no words would come. Then they came slowly as from a troubled heart:
“Gentle Jesus, we reach out to you in this darkness, having nothing left but your help. If it be thy will, let us see the light once more. Let our feet climb the hill to our homes. Let us hear the song of the birds and see the sun rise over Rhysog Mountain. We are alone and we need your help. Amen.”
He felt Dai’s arm around his shoulder and heard his voice. “Thanks, bachen. It’s not afraid I am anymore.”
Hours went by and night must have come for they slept. When they awoke, their lamps had gone out. Now there was complete darkness, darkness that was black and foreboding. With the blackness came fear, cold, trembling fear. The boy saw himself being carried up the hill on a stretcher, his body covered with a brown blanket. Dai sensed his fear and put a comforting arm about his shoulder.
“Bachen,” he said, “is it a bit of singing you could do?”
The boy hesitated for a while, and then in a fear-stricken voice, he sang: “Jesus lover of my soul, let me to thy bosom fly, While the nearer waters roll, when the tempest still is nigh.” In his boyish tenor he sang the chorus: “Hide me, oh my Savior, hide, till the storm of life is past.” He felt Dai shaking with emotion, so he could not continue.
It is hard to know how fast or slow time passes in the darkness, but the pangs of hunger and thirst came to them.
“Chew on a bit of leather, bachen,” Dai reminded him. “It will help the hunger.”
The boy removed the leather york from below his knee and chewed on it. It was new leather, and the taste of the tanning was still in it. But it helped to assuage the pangs of hunger.
Sleep came again and another day passed. Dai was quiet now, as if realizing the end was close. As a result of hunger and thirst, the boy had become quiet and listless. The complete darkness had settled on him like a shroud. He only waited now for that complete sleep.
Then suddenly from far away a voice was heard: “Is anyone about?” The voices came closer. Then someone threw aside the brattice cloth, and his light shone on Dai and the boy.
“A miracle it is,” he shouted to the other rescuers. “It’s alive they are!”
Dai was able to walk, but they carried the boy to the cage that transported them to daylight and life.
The boy’s father had been killed in the explosion, so Davey Edwards’ family took him in. In a few days some relatives from farther down the valley came to pick him up and take him to their home. They were lovely people, it was said, except they had joined some strange church that had originated in America.
Together the boy and his new family made plans, and the day came when they emigrated to America. Here they made their home in the valley of the mountains.
The old man was bringing his testimony to a close. “So, my brothers and sisters, out of fear came faith, and out of darkness came living light.”

One who fulfilled in his life this admonition of the Savior was a missionary, Thomas Michael Wilson. He is the son of Willie and Julia Wilson, Route 2, Box 12, Lafayette, Alabama. Elder Wilson completed his earthly mission on January 13, 1990. When he was but a teenager, and he and his family were not yet members of the Church, he was stricken with cancer, followed by painful radiation therapy, and then blessed remission. This illness caused his family to realize that not only is life precious but that it can also be short. The family began to look to religion to help them through this time of tribulation. Subsequently they were introduced to the Church and baptized. After accepting the gospel, young Brother Wilson yearned for the opportunity of being a missionary. A mission call came for him to serve in the Utah Salt Lake City Mission. What a privilege to represent the family and the Lord as a missionary!
Elder Wilson’s missionary companions described his faith as like that of a child—unquestioning, undeviating, unyielding. He was an example to all. After eleven months, illness returned. Bone cancer now required the amputation of his arm and shoulder. Yet he persisted in his missionary labors.
Elder Wilson’s courage and consuming desire to remain on his mission so touched his nonmember father that he investigated the teachings of the Church and also became a member.
An anonymous caller brought to my attention Elder Wilson’s plight. She said she didn’t want to leave her name and indicated she’d never before called a General Authority. However, she said, “You don’t often meet someone of the caliber of Elder Wilson.”
I learned that an investigator whom Elder Wilson had taught was baptized at the baptistry on Temple Square but then wanted to be confirmed by Elder Wilson, whom she respected so much. She, with a few others, journeyed to Elder Wilson’s bedside in the hospital. There, with his remaining hand resting upon her head, Elder Wilson confirmed her a member of The Church of Jesus Christ of Latter-day Saints.
Elder Wilson continued month after month his precious but painful service as a missionary. Blessings were given; prayers were offered. The spirit of his fellow missionaries soared. Their hearts were full. They lived closer to God.
Elder Wilson’s physical condition deteriorated. The end drew near. He was to return home. He asked to serve but one additional month. What a month this was! Like a child trusting implicitly its parents, Elder Wilson put his trust in God. He whom Thomas Michael Wilson silently trusted opened the windows of heaven and abundantly blessed him. His parents, Willie and Julia Wilson, and his brother Tony came to Salt Lake City to help their son and brother home to Alabama. However, there was yet a prayed-for, a yearned-for, blessing to be bestowed. The family invited me to come with them to the Jordan River Temple, where those sacred ordinances which bind families for eternity, as well as for time, were performed.
I said good-bye to the Wilson family. I can see Elder Wilson yet as he thanked me for being with him and his loved ones. He said, “It doesn’t matter what happens to us in this life as long as we have the gospel of Jesus Christ and live it.” What courage. What confidence. What love. The Wilson family made the long trek home to Lafayette, where Elder Thomas Michael Wilson slipped from here to eternity.
President Kevin K. Meadows, Elder Wilson’s branch president, presided at the funeral services. The words of his subsequent letter to me I share with you today: “On the day of the funeral, I took the family aside and expressed to them, President Monson, the sentiments you sent to me. I reminded them of what Elder Wilson had told you that day in the temple, that it did not matter whether he taught the gospel on this or the other side of the veil, so long as he could teach the gospel. I gave to them the inspiration you provided from the writings of President Joseph F. Smith—that Elder Wilson had completed his earthly mission and that he, as all ‘faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the spirits of the dead’ [D&C 138:57]. The spirit bore record that this was the case. Elder Thomas Michael Wilson was buried with his missionary name tag in place.”
When Elder Wilson’s mother and his father visit that rural cemetery and place flowers of remembrance on the grave of their son, I feel certain they will remember the day he was born, the pride they felt, and the genuine joy that was theirs. This tiny child they will remember became the mighty man who later brought to them the opportunity to achieve celestial glory. Perhaps on these pilgrimages, when emotions are close to the surface and tears cannot be restrained, they will again thank God for their missionary son, who never lost the faith of a child, and then ponder deep within their hearts the Master’s words, “And a little child shall lead them” (Isa. 11:6).

I am very far away from home working as a nanny in Alexandria, Virginia, for a nonmember family. I love the New Era and read it every month. After the three young girls I care for had seen me read it day after day, they wanted me to tell them stories from it. I have read them stories from the April 1986 issue every night for quite a while. They love to hear the same stories over and over again. They frequently ask questions about my beliefs. This is my first step in missionary work, and it has been through the help of the New Era.
Kristin SorensonAlexandria, Virginia

“I’m impressed with the five goals you scored in today’s game.” Collin turned around and realized the man was talking to him. “I’m starting a new soccer team and want to know if you would like to be on it.”
“Would I ever!” Collin thought. Collin was nine, and he enjoyed playing soccer. When he and his parents attended the first planning meeting for the new team, the coach explained that they would be playing in many tournaments on Fridays, Saturdays, and Sundays. “Not on Sunday,” Collin thought.
After talking with his parents, Collin told the coach he wanted very much to be on the new team, but he would not play soccer on Sunday. He thought the coach would be mad and not let him be on the team. The coach paused for a moment and told Collin that he still wanted him to play. Collin felt peace in his heart and knew he had made the right decision. He was glad he had made the team. His parents reminded him that even if he had not been allowed to join the team, he had made the right decision.

I have a very strong testimony of example. The article “In Football or in Life” (November) touched me deeply because of an experience we had a short time ago with a very special father and his sons whom we were teaching. The father said they had been jealous of their neighbors because of the happiness these neighbors had in their home. He concluded that it had to be a result of their religion because they truly live it. He wanted some of that true joy for his own family. I also think of my parents, who are the greatest examples to me. They always taught me true principles and raised me in the way that would please the Lord. They truly show charity (the pure love of Christ) in their everyday lives. My heart is full of love for my Father and mother in heaven, and my eldest brother Jesus Christ, and with gratitude for the love they have given the world. Our brothers and sisters all around the world need the gospel so much, and I’m thankful for the Church leaders who place their time and lives on the altar so that the world may receive the word of our Lord. I love all God’s children and am so thankful for the opportunity to grow by serving them.
Elder John Kevin YoungCalifornia Ventura Mission

Shortly after his victory as a middleweight champion, Martin was again injured in a life-changing automobile accident. Because of his injuries, he felt like he could not continue with his boxing career. He was discouraged and felt a loss in life. By this time, Martin and Nae were the parents of two young boys, Marvin, and Julius.
He continued to stay fit and to work, providing for his family. One day in 1995, the humbled Martin was assigned to deliver a copy machine to a local church. It was The Church of Jesus Christ of Latter-day Saints. While making the delivery, he met missionaries who introduced him to the restored gospel and the Book of Mormon. They gave Martin a copy of the Book of Mormon and started teaching him.
Martin enjoyed reading the Book of Mormon and recognized the Spirit and direction it provided in his life. A few months later, after receiving a personal testimony, Martin Biney was baptized and confirmed a member of the Church. As a new member of the Church, Martin attended every week, but for many years, his wife and children stayed home. Brother Biney states, “After I was baptized and received the gift of the Holy Ghost, I felt blessed. I had more confidence and felt impressed to go back to boxing.”
The Lord blessed Martin and, in 1997, at the age of 34, Martin Biney again became the middleweight boxing champion in Japan.
Martin’s wife, Nae, later decided to learn more about the Church, and in 2008 she was baptized. She and Martin were sealed in the Sapporo Japan Temple in 2021. They love the gospel and enjoy doing things together.
From the example of Martin Biney and his wife, Nae, we gain spiritual eyes to see that people everywhere, even in countries that are not predominantly Christian, there are those who hear the Savior’s voice and follow Him.
Martin and Nae serve as faithful members of the Urawa Ward in the Tokyo Japan Stake. The Bineys love serving in the Primary organization and find great joy in teaching the gospel to the children in the ward. He continues his passion for the sport of boxing as a referee and as a judge and shares his testimony of the gospel by his example to those he associates with, both in and out of the boxing ring!
His story helps us to see that we all are children of a loving Heavenly Father and that He is working to gather us together before the Savior’s return.

They recognized that their challenges were not at an end. Juan, a priest, was about to enter the army. “It will not be easy to maintain Church standards in the military,” he said, “but I believe that through many prayers I can do it. I do not intend to isolate myself from others who do not share my standards or to try to appear better than they are. But when one of them offers me a cigarette, I will ask for a stick of chewing gum instead. I want to teach the gospel to them.” He felt that the priesthood he bears will be a real help in difficult circumstances. “I don’t believe that anyone who holds the priesthood could possibly ask for anything more. We must be faithful and steadfast in this great calling in order to carry the work forward.”