Gospel Story Finder

Of course, paying fast offerings is not always easy. Like other financial contributions to the Church, it can be a test of our faithfulness. One brother related the following experience:
“I was a student at Oxford University in England and was preparing to fly home to the United States. I only had a little money and needed to do three things: pay my fast offering and budget, buy a trunk for my things, and pay for transportation to the airport. I only had enough money for two of these. I had decided to wait and pay fast offerings and budget later, but while I was in church I felt inspired to go ahead and pay them—which I did. Afterwards I was left with enough money for either the trunk or transportation to the airport, but not both. Later, as I was walking down the street, I noticed a man carrying a trunk. I asked him about it, and he told me he was about to throw it away. After we talked for a minute he gave me the trunk—my problem was solved. To me, that was a direct blessing for paying my fast offerings and budget.”

Eliza smiled as she walked back to her seat. Sharing her testimony in sacrament meeting had made butterflies flutter in her stomach. But she’d also felt the Holy Ghost, and that made it worth it.
After sacrament meeting, Bishop Baldry walked over to Eliza and her family.
“Thanks for sharing your testimony today, Eliza,” the bishop said. “It was really great.”
Eliza felt her cheeks get warm. “Thanks!”
“Would you be willing to give a short talk about family history next week?”
“Um—” Eliza’s heart started racing.
“Eliza, you love family history!” Dad said. “That’d be the perfect topic for you.”
“I don’t know,” Eliza said, looking down at her shoes. “It’s hard enough to say my testimony. I don’t think I could stand up there and give a talk.”
“That’s OK,” the bishop said. “Let me know if you change your mind.” He smiled as he walked away.
Dad patted Eliza’s shoulder. “I think you’d give a great talk about family history. If you change your mind, I could help you get ready and practice. Then maybe you wouldn’t feel as nervous.”
Mom nodded. “And Heavenly Father would help you too.”
Eliza thought about standing up in front of everyone. Those butterflies in her stomach started to flutter again.
Then she thought about family history, and she felt more peaceful. Maybe she could give a talk next week.
“OK,” Eliza said. “Where’s the bishop?”
That week, Eliza spent a long time writing her talk. She learned about the prophet Elijah. She learned how, when we get excited about doing family history, we call that feeling “the spirit of Elijah.” My name sounds kind of like Elijah, she thought. She added that as a joke to begin her talk.
But what if no one laughed at her joke? What if she talked too fast? What if she got tongue-tied and couldn’t talk at all?
Her dad helped her practice all week. He got out the broom for a pretend microphone. The first time Eliza read her talk out loud, she couldn’t stop laughing at her joke. But she kept practicing until she could give her whole talk without messing up or going too fast.
On Sunday, Eliza sat on the stand in the chapel. Her heart thumped as she watched the room fill up. She prayed and asked Heavenly Father to help her feel calm.
After the sacrament was over, Eliza heard the bishop say her name. Her legs wobbled as she walked to the microphone. She took a deep breath. “Hi, my name is Eliza. My talk is about family history. I was asked to give this talk because I have the spirit of Eliza—I mean, the spirit of Elijah.” People smiled, and some even laughed.
The butterflies fluttered in her stomach while she spoke. But Eliza also felt the Holy Ghost helping her along. Finally, her first talk was almost over! “I’m glad I got to share my love for family history with you. I know that when I do family history, I am helping people who died without learning about the gospel. In the name of Jesus Christ, amen.”

This legacy was passed to me by my father, Merrill M. Oveson, the youngest in the family of 13 children. He and my mother, Mal Berg Oveson, also from a faithful lineage, were sealed in the Salt Lake Temple, boarded a train, and went to Oregon to further my father’s education. They remained for more than 40 years, during many of which they lived in a very small farming community where we were the only members of the Church.
I have often thought how easy it would have been for my parents simply to change their faith and join their many friends in the community’s Christian church. This action would have simplified life for them, especially during the World War II years, when rationing of gasoline and tires made it impossible for them to travel the 40 miles to the nearest organized branch of the LDS Church. Instead, they received authorization to have a home Sunday School, which they faithfully held weekly during all those years. There we shared the sacrament as a family. There my brother and sisters and I learned the principles of the gospel and listened to Bible and Book of Mormon stories literally at the feet of our parents.

One of the mountains we had to climb was when we were making all the arrangements with my wife’s family for our marriage. Her family, who is Catholic, made it a condition that if I wanted to marry their daughter, we had to get married religiously in the Catholic Church. We were completely at a loss as to what to do.
My wife and I said to each other that temple marriage is a commandment of God. We had faith in Him and in His Son Jesus Christ; we decided to pray and fast, and then whatever our Heavenly Father would reveal to us we would do it, even if it meant getting married in a Catholic church. We decided to meet with my wife’s family to ask them if we could all pray together. If our Heavenly Father revealed to us that we should get married in the Catholic Church, then we would do it. But if God revealed to us that we should get married in the temple, then we would invite my wife’s family to accept that answer. Our goal was to accept the will of God.
After we prayed and fasted, our Heavenly Father revealed to us that we should get married in the temple. To our great surprise, my in-laws did not challenge us anymore.
We have been married now for three years, and we plan to go to the temple next month.
A few months ago, my mother-in-law told my wife that she felt that we had bewitched them during the prayer. They did not understand what had happened! My wife tenderly explained that it was the Spirit of God that touched her heart.

When I was little, my best friend lived exactly halfway around the block from me. It’s hard to imagine these days, but I had permission as a 5-year-old to walk there all by myself—and I did—a lot. One day, the thought crossed my mind that I could probably walk to my friend’s house without looking. My prekindergarten brain wasn’t hard to convince, and I set off with my eyes closed. After a dozen steps fortunately, I realized I needed to get a little glimpse of where I was. So, I peeked through slitted eyes at my surroundings then closed them again and kept on walking. I repeated that process until finally, when my friend’s house was in view, I closed my eyes tightly one last time, confidently strode forward, and walked face-first into a telephone pole.
I learned a hard lesson that day, a very hard, hard telephone-pole lesson. Unfortunately, 50 years later, I still find myself running into some things and totally missing others not realizing until it’s too late that, figuratively speaking, I’ve had my eyes closed.

The room was small. Mirrored darkly in the panes of a tall china closet, it seemed even smaller. The deep afternoon hinted of spice, cedar, and old wool. The creak of a rocking chair and the ticking of a clock seemed quieter than mere silence.
Serious young men in the uniforms of two wars, flanked by snapshots of lacy babies and an embroidered rose, looked down out of their gilded frames onto a couch overflowing with pillows. The room was full of time-worn furniture and the dainty odds and ends a woman can accumulate in a lifetime.
Two windows spread sunlight through white curtains covered with moving leaf-shadows, highlighting here a ceramic ballerina on her crocheted doily, there a white pin jar, elsewhere a flight of plaster angels flapping up one wall toward a high ceiling.
In the best light a white-haired lady sat working, her knitting on her lap. She hummed softly to herself and glanced from time to time at the hands of the clock. When the door chimes sounded, she soon had the door open. “Come in,” she said warmly to the three smiling girls who stood outside, “I’ve been expecting you.”
She was expecting them because weeks earlier Laurel president Donna Muir had suggested that something should be done for the elderly. The young people of the Culver City and La Cienega wards, who meet together for activity night, agreed, and so they sought and received inspiration. The result was an innovative service project that would allow some of the widows and widowers in the area to give just as much as they received. Small groups of young people would visit selected oldsters and chat with them about their lives. The interviews would be recorded and preserved as a contribution to oral history. They decided that each group would take a small present to those they visited to show their love and appreciation.
And in other houses, other cassettes turned, other pens scratched, and warm, old voices escorted other young people into the heart of other times and other lives. It was a guided tour of history—not embalmed textbook history, but history still alive and breathing. Horizons of time, space, and personality were broadened, and everyone, young and old, knew that they were co-citizens of forever.
Several weeks after the last stop buttons had been pushed and the last goodbyes said, the young people hosted their elderly friends at a dinner where each of them was presented with a typed transcript of what he had said. It had nothing to do with a service project anymore. It was a get-together between friends.
The young men and women involved in the visits speak glowingly of the experience. Brother George Mitchell, an immigrant from Bulgaria, was visited by Alfred Griffith, Bruce Wright, Sandra Tong, and Myra-Lynn Jensen, who took an apple pie as a gift. Sandra later commented, “He talked for two hours, and when we left, he had just made it up to 1945. He has lived an interesting life. I never realized what a struggle immigrants to our country experience.” Myra-Lynn added, “The thing I remember is that he said that the apartment he lives in at the low-rent housing project is like a palace compared to the tar-paper shack he lived in when he first came to this country.”
Donna Muir, Mary Synold, and Diane Muir visited Sister Ruth Yancy, an elderly widow in poor health who devotes all the time she can to visiting disabled veterans at a veterans hospital. The young ladies, who took along a plate of cookies, were amazed at the amount of information Sister Yancy had given them. Diane said, “Older people seem so quiet, but they really have a story to tell. I didn’t know Sister Yancy at all, but I appreciate her as a person now. I can see the good she has done throughout her life.”
Sister Hazel Gotts, a widow who is a recent convert, was visited by Gerilynn Price and Mark Packard, the priests quorum group leader. They took her a cake. Mark reports, “I enjoyed talking with a person who has been around so long and seen so much. I think it’s a good way for the youth and older people to get to know and understand each other better. I had a very nice feeling when I left, knowing I had made someone happy, and I know she was very happy to know that someone cares about her. She enjoyed telling us about herself. I think it would be nice if the youth could establish a close relationship with the elderly people in the ward.”
The bishops of both wards suggested many people who would enjoy a visit, and five were chosen for the initial project. Youth leaders contacted each of these people to see if they would be willing to be visited. One elderly lady burst into tears and said, “Visit? With me? I’ve been so lonely.” Another replied, “The young people are so beautiful! I’d just love for them to come.” All five were eager to participate.
So the visits were scheduled, the preparations made.
Inside the house of the white curtains, the three young ladies complimented their hostess on her hand-painted china, broke the ice with a little small talk, and again explained their mission. Soon the tape recorder was set up, one young lady had her pen poised above a notebook ready to take notes, and the good sister started talking about her girlhood and her life. On the rare occasions when she ran dry momentarily, the girls were ready with well-conceived questions to start the flow again.
As they listened and the cassette turned, a wonderful thing happened. Years blurred and ran together, and the Laurels were no longer in the little house of sunlight and painted china. They were in Heber City, Utah, around the turn of the century, seeing life through the eyes of a young Mormon girl. They knew the bitterness of the winters, the headiness of mountain springs, the crushes, hopes, and secrets of being young. They met and loved all the old forgotten people, old and forgotten no more, who had filled a girl’s childhood. They visited a sawmill on the Utah-Wyoming border where she had spent some summers and smelled the sweetness of clean-sawed pine. They lived with her her first time away from home.
“It’s an awful thing to be homesick,” she said, closing her eyes and remembering, but with a smile. And then, in the present again for a moment, she leaned forward and asked, with a twinkle in her eyes, “Have you girls ever been homesick?”
Suddenly there was no generation gap—no time barrier between Utah then and California now—as the girls realized more fully than ever that people don’t stop being people just because they grow old. They forgot all about tape recorders and oral history for a while and talked friend to friend about homesickness, and family, and love, and all the other things that never stop mattering, and for a moment they glimpsed a more eternal perspective of existence and saw time as the sham it is.
Randy Tong, Gayle Allen, and Susan Langford visited Sister LaVern Brown who had suffered several severe falls and couldn’t get out much, and they presented her with a potted plant. The youth unanimously reported that it had been a delightful experience. Sister Brown later commented, “Oh, those young people were just so nice, but so quiet. I had to do all the talking.”
Sister Louella Norberg was visited by Kathy Peterson, Joele Chafant, Deanna Peterson, and Kiku Okauchi. Kathy said of the visit, “Joele, Deanna, Kiku, and I met outside her apartment and were standing there wondering how we should approach her when she stuck her head out and called, ‘Yoo-hoo, girls! Here I am!’ and invited us in to see her. It was fascinating. She told us things that happened over the years, and I really enjoyed it. I know she liked it a lot too because she kissed us all before we left.”
A kiss on the cheek in California—it’s a little thing, but it’s the sort of little thing that’s teaching youth all over the Church that service is truly its own reward.

Michael and his friend Daniel were having fun playing with cars in Michael’s room.
Daniel, I talked to your mother. She said you can stay for dinner.
Yes!
Go wash your hands and come sit at the dinner table.
After washing their hands, Michael and Daniel sat down at the table.
This looks yummy.
Daniel, don’t eat yet.
Why not?
We need to say a prayer first. Dad, can Daniel say the prayer?
He’s welcome to say it if he wants to.
I don’t really know how.
I can help you.
OK.
You just need to close your eyes, bow your head, fold your arms, and tell Heavenly Father that we are thankful for the food and for other good things. Then you say, “in the name of Jesus Christ, amen.”
Daniel closed his eyes, folded his arms, and bowed his head. He said a short prayer.
How was that?
Good. You are good at praying.
Yes, he is, Michael. And you are good at teaching.

William Law had first wept at the Prophet’s announcement of the principle of plural marriage, and with his arms around Joseph’s neck had pleaded that he not teach it. His son Richard, who said this took place about 1842 and who was present at the time, later related the incident to Joseph W. McMurrin, who summarized his remarks as follows: “William Law, with his arms around the neck of the Prophet, was pleading with him to withdraw the doctrine of plural marriage, which he had at that time commenced to teach to some of the brethren, Mr. Law predicting that if Joseph would abandon the doctrine, ‘Mormonism’ would, in fifty or one hundred years, dominate the Christian world. Mr. Law pleaded for this . . . with tears streaming from his eyes. The Prophet was also in tears, but he informed the gentleman that he could not withdraw the doctrine, for God had commanded him to teach it, and condemnation would come upon him if he was not obedient to the commandment.” In conversation with others of the brethren Joseph said the Lord had told him that keys would be turned against him if he did not obey the commandment. How early did he know that plural marriage would be restored? At least as early as 1832. By 1842, ten years later, he had introduced it. (Of that principle, Joseph told the brethren, “I shall die for it.”) Over that William Law became bitter, and soon he was excommunicated. Then Law attempted to organize his own church and began to fight back. He and his brother, Wilson, Chauncey and Francis Higbee, and Robert and Charles Foster were the sextet responsible for the publication on June 7, 1844, of the first and only issue of the Nauvoo Expositor.

While serving in the Europe Area, I was privileged to see these principles in action as a miracle unfolded in Sheffield, England. At the end of 2008, Bishop Mark Dundon of the Sheffield First Ward was pondering what he could do to help his ward grow. In leadership training, his stake president had asked the bishops, “What are you willing to sacrifice to be successful in missionary work?” From the teachings of his leaders, Bishop Dundon knew that a good ward mission leader is key, a functioning ward council is essential, and a willingness to listen to the promptings of the Spirit is crucial.
After much pondering and prayer, Bishop Dundon exercised his priesthood keys and followed the promptings of the Spirit to release his two counselors, Gregory Nettleship and Robert McEwen. Bishop Dundon then called Brother Nettleship to be the new ward mission leader and Brother McEwen to be the assistant ward mission leader. The members of the bishopric had been close, so this change was not easy for them. But Bishop Dundon knew that in this particular instance the decision was correct, and both counselors humbly accepted their new callings.
The bishop, with his new ward mission leaders and ward council, prayerfully made plans and set goals for growing the ward. As they implemented their plans, they began to see significant success. Convert baptisms increased substantially, and many people returned to activity in the Church. Little did the ward leadership know, however, that their faith and works were to be rewarded in ways they never thought possible.
In March 2011 a young missionary and his companion were contacting people in the streets of Sheffield. Elder Nicholas Pass saw a man and his wife walk by and had a strong feeling that he should talk to them. Elder Pass and his companion ran to catch up with the couple. Communication was difficult—the couple was from Slovakia and did not speak English—but an accompanying friend helped with interpretation. In the discussion on the street, the missionaries used pictures to introduce the First Vision and the message of the Restoration. The couple then accepted an appointment for the missionaries to begin teaching them.
Ludovit Kandrac, the father of the family, started to read the Book of Mormon. Soon he quit smoking. In the teaching process, the missionaries had to use multiple interpreters and even learn a little Slovak themselves. On May 14, 2011, Ludovit, one of his daughters, and two other relatives were baptized.
At his baptism, Brother Kandrac bore his testimony. Through an interpreter, he related his experience of meeting the missionaries. When he walked past Elder Pass and his companion in the Sheffield city center, he had a warm feeling in his chest. He disregarded the feeling and continued walking, but as he glanced at the missionaries again, he was moved by the love they exhibited as they spoke with people. Though he wanted to approach them, Brother Kandrac continued walking. He was startled a minute later when the missionaries approached him.
Along with another Slovak family who had joined the Church a year earlier, these baptisms marked the beginning of a modern conversion miracle among the Slovak population in Sheffield, England. These new members came to church every week, bringing other family members and friends. They opened their homes to the missionaries and invited others in their community to listen to the gospel.
Elder Pass and his new companion, Elder Joseph McKay, visited often with these families. They taught them, served them, ministered to them, and blessed them. It was a marvelous time of teaching, learning, and receiving gifts of the Spirit for investigators, converts, missionaries, stake and ward leaders, and members alike.
Throughout the summer and fall of 2011, more Slovaks joined the Church. The increasing numbers made it difficult for local members to continue to provide transportation to and from the meetinghouse. For several weeks the faithful Slovak Saints walked five miles (eight km) each way to attend Sunday services in a language they could not understand.
In September 2011 the Sheffield stake presidency was reorganized, with Bishop Dundon called as the new stake president. A month later a fireside was held for both English and Slovak Saints in which interpreters were present.
While sitting on the stand, President Dundon felt impressed that a Slovak group needed to be formed that would be attached to the Sheffield First Ward but would meet at a facility in the Slovak neighborhood. A suitable meeting place was soon found and rooms rented. On December 11, 2011, the first block of meetings was held in the new facility. Sheffield First Ward leaders optimistically hoped that 50 people would attend. Instead, 84 people—including 63 Slovaks—attended.
Following the reorganization of the Sheffield stake, Robert McEwen was called as bishop of the Sheffield First Ward. Brother Nettleship continued to serve as mission leader. Under both bishops, the ward mission leader and the ward council did a remarkable job of leading the ward to “be with and strengthen” the Slovak Saints (D&C 20:53).
The ward council addressed issues such as how to provide for the new members’ needs, how to help them fully participate in ward activities, how to nurture them in the gospel, and how to overcome language barriers. Council members fasted and prayed for divine help and then worked hard. They visited the new members and participated in teaching appointments with the full-time missionaries. They provided transportation. They ordered Church materials in Slovak. They took the newly baptized members to the temple to perform baptisms for the dead.
Ward leaders also organized a Christmas service project. Ward members donated funds and collected toys, clothes, and other gifts. Large Christmas gift bags that included food for a Christmas dinner were distributed on Christmas Eve to the Slovak Saints and other families within the ward boundaries.
Long-time members and new members understood little of each other’s spoken language, but they all felt the warmth of the language of genuine love. A remarkable feeling of joy, happiness, and excitement enveloped members and investigators.
Over the next year this little group developed into a solid Church unit, with whole families being baptized and uniting with the Church. Fathers were ordained to the Aaronic and Melchizedek Priesthoods, sons were ordained to the Aaronic Priesthood, a Primary with more than 20 children was established, and Young Men and Young Women programs were organized with more than 25 youth attending weekly. The Lord provided a full-time missionary from the Czech Republic who could speak the language and add support to the group. At the same time, these families sent referrals to their homeland.
Why did this happen? Because God has not ceased to be a God of miracles. Because faithful missionaries diligently sought those who were prepared to receive the gospel. Because the stake president and bishops acted in faith and followed the guidance of the Holy Ghost. Because a ward council took responsibility and worked in unity. Because members learned the language of love and acted upon invitations from their leaders, having faith and confidence that God meant what He said: “I am a God of miracles; and I will show unto the world that I am the same yesterday, today, and forever” (2 Nephi 27:23).
The success in Sheffield does not need to be a singular event. It reminds us of the promises given through the prophets and can ignite our faith and our desire to become instruments in the hands of God by inviting people around us to come unto Christ. If we do so, we will place ourselves in a position where the Lord can bless us with opportunities to teach, activate, and nurture others. And we will see evidences that He continues to be a God of miracles.

This was a vision of promise, a vision of restoration of the gospel to the descendents of the seed of Joseph [2] , to the people of Hawaii. And this promise first saw light in Hawaii on December 12, 1850, with the arrival of 10 missionaries, including George Q. Cannon. Five of those first 10 missionaries returned home after a few months because there was little success in the beginning. However, George Q. Cannon said, "I came here to do the Lord's work, and I will not leave it until I have completed my mission." President Hinckley comments that "in the course of that mission, he [Elder Cannon] met this wonderful Hawaiian native, a man of tremendous capacity and great strength who proved to have courage and vision and faith." [3]

This Hawaiian native is affectionately known as Jonathan Napela. Together, George Q. Cannon and Jonathan Napela further prepared the way for the gospel to be established in Hawaii with the translating of the Book of Mormon into the Hawaiian language. The people, my people, could now learn the gospel in their native tongue. The translation of the Book of Mormon brought about many miracles and the church membership grew rapidly to 4,000 strong in a little over four years. Soon a new concern presented itself, as the Saints now needed a gathering place where they might worship together. This was a new beginning for the work of the Lord in Hawaii.

I learned this valuable lesson in 1973 while attending what was then called the Language Training Mission at BYU Provo in preparation for my mission to France and Belgium. We were expected to memorize sixty lines of the French discussions each day, in addition to our grammar lessons. As missionaries we carried with us a little card made by our District Leader which read, Avez-vous vecu votre vision? Have you lived your vision? My vision was to leave having learned the discussions in French but the task seemed too daunting. My head ached and frustration mounted as I fell short of what I expected of myself and what was expected of me. I had the work ethic but quickly came to the realization that I could not learn those 60 lines a day on my own. Oh, I had prayed for help but had not acknowledged my dependence upon God to succeed. I recall the pleading prayers I offered at the side of my bed; on some nights my knees ached as much as my head but the prayers were answered and the task became achievable. I testify that sincere prayer coupled with hard work greatly increases our rate of learning.

I had to get my tonsils and adenoids removed and have tubes placed in my ears. The day before my surgery I started feeling nervous. My dad asked two other men to come over that night, and they helped my dad give me a blessing so that I would be OK. After the blessing I felt better. I made it through my surgery well the next day and got to come home right afterward. I am thankful that my dad has the priesthood so he can help people when they need it.Abbey Hancock, age 10 St. George, Utah

"I speak now of immodest, casual, or slovenly dress and grooming that in particular times and places mocks the sacredness of what is taking place or of the place itself. Let me give you an example. A while back a young woman from another state came to live with some of her relatives in the Salt Lake City area for a few weeks. On her first Sunday she came to church dressed in a simple, nice blouse and knee-length skirt set off with a light, button-up sweater. She wore hose and dress shoes, and her hair was combed simply but with care. Her overall appearance created an impression of youthful grace.
"Unfortunately, she immediately felt out of place. It seemed like all the other young women her age or near her age were dressed in casual skirts, some rather distant from the knee; tight T-shirt-like tops that barely met the top of their skirts at the waist (some bare instead of barely); no socks or stockings; and clunky sneakers or flip-flops.
"One would have hoped that seeing the new girl, the other girls would have realized how inappropriate their manner of dress was for a chapel and for the Sabbath day and immediately changed for the better. Sad to say, however, they did not, and it was the visitor who, in order to fit in, adopted the fashion (if you can call it that) of her host ward.
"It is troubling to see this growing trend that is not limited to young women but extends to older women, to men, and to young men as well. Some say dress and hair don't matter--it's what's inside that counts. I believe that truly it is what's inside a person that counts, but that's what worries me. Casual dress at holy places and events is a message about what is inside a person.
"It may be pride or rebellion or something else, but at a minimum it says, 'I don't get it. I don't understand the difference between the sacred and the profane.' In that condition they are easily drawn away from the Lord. They do not appreciate the value of what they have. I worry about them. Unless they can gain some understanding and capture some feeling for sacred things, they are at risk of eventually losing all that matters most. You are Saints of the great latter-day dispensation--look the part."

I’m a landlubber, and to me one life preserver would have seemed as good as another. But not anymore! What changed my mind?
I attended a safety exhibit. The exhibit stressed accident prevention and covered safety in many situations.
The display that intrigued me most was water safety. A beautiful large blue and white boat caught my eye. Over the bow lay a variety of familiar pieces of lifesaving equipment. On each piece was a simple card. The card read YES on the pieces of equipment that were safety approved; NO on those that were not. I was dumbfounded. I thought all life preservers were approved and would save life in an emergency. I expressed my surprise to the gentleman who was in charge of the display.
“Most people think they’re perfectly safe,” he said, “but that’s the tragedy of it. Now take this skier’s vest. It will protect the skier from getting his ribs broken if he should hit the water hard when making a high jump. The belt will aid him some, but he needs this life jacket to be protected from drowning. Ski belts are not approved because of insufficient buoyancy and failure to ensure face-up flotation.”
He picked up an orange, U-shaped life jacket. It had a YES sign. “Inside this life jacket are strong waterproof plastic bags. They’re filled with kapok and surrounded with this heavy water-repellent canvas. You could float for days wearing this,” he said. “It’s designed to save life.” He put it on demonstrating it for me. “It fits securely around the neck. This holds the head up out of the water,” he said.
“Now, let’s compare this approved vest with this piece of equipment over here.” He rested his hand on the familiar khaki canvas vest with a NO sign on it. “This is nothing but a death trap,” he said. “It’s about as helpful as a bucket of cement. It can become saturated with water in 15 or 20 minutes. When it’s saturated it weighs 29 pounds. The weight of the human body is 10 to 11 pounds when in water. You put this 29 pounds around your neck and it just drags you down.”
“That’s terrible!” I protested. “Why are they allowed to manufacture such death traps? They’re worse than nothing at all!”
“You’re right.” he said emphatically. “They are just a money-making deal. There is no guarantee they will save.”
As I drove home, I thought how foolish I had been to assume all lifesaving equipment would do the job. I began to wonder if I was making other incorrect assumptions that were potentially as dangerous. Then a very striking comparison entered my mind. There are many different philosophies of life, but not all are designed to save. Some, like the khaki vest, can even be death traps.

“I remember a special boyhood experience when my father once took my brother and me to an athletics competition, and I saw a man throwing the javelin for the first time. It made a great impression on me as a ten-year-old boy. Several years later when I was in school, after a lot of practice, I won the javelin event and became Victor Ludorum (Latin for: Winner of the Games) with successes not only in the javelin and discus, but also in the high jump, long jump, and middle-distance running events. Later still I represented the University of Nottingham and became a qualified javelin and discus coach.”

In the summer of 2012, Palakiko C. had just graduated from high school in Hawaii, USA, and was looking forward to attending Brigham Young University and serving a mission. Palakiko had done a lot to prepare for his mission already—he had accompanied the full-time missionaries all day three times, and he often went with them to visit and teach the gospel to families.
One evening Palakiko and the missionaries began teaching a part-member family with five children, ages 8 to 14, who hadn’t been baptized.
“We visited with them for six weeks,” Palakiko says. “Each week, I saw their faith increase as we taught them doctrinal principles that would help them receive eternal life.”
Soon all five children had accepted the invitation to be baptized and asked Palakiko if he would perform the baptisms. He enthusiastically agreed. Baptizing them would be a privilege and an honor. But for Palakiko, there was a more difficult challenge: they also asked him to give a talk about the Holy Ghost at the baptismal service.
Palakiko was more than a little nervous. “How was I supposed to give a talk on a day that they would remember for the rest of their lives?” he asked. “What would I say?”
In spite of his anxiety, Palakiko knew he should do it, and he started preparing for his talk that very day.
“I did everything in my power to make sure everything would go well,” he says. He prayed, read scriptures for guidance and comfort, and rehearsed the baptismal prayer in his mind. On the day of the service, the baptisms went fine. And as he gave his talk and focused on striving to have the Spirit, he felt guided in what to say.
“At no other time in my life have I felt the Spirit more than during that talk,” Palakiko says. “I’m glad I was able to be an instrument in the Lord’s hands.”
Palakiko was able to do what he needed to do because he was strengthened by the grace, or enabling power, of the Atonement.

Holly leads a busy and exciting life, so she had plenty to talk about. At the time of her grandparents’ visit, she had just finished her last year in Mt. Royal Junior High School, where she served as student-body president. She was looking forward to going on to Western Canada High School, which she is presently attending. At Mt. Royal, there were not many Mormon students, but they were admired and respected for their way of life. “You hear stories about Mormons getting teased,” she said, “but that really didn’t happen at all. It was the exact opposite. They really respected me. Several of them said, ‘How come you’re like you are? I wish I could be like you. I wish I had the family you do. I wish I had the same idea of life as you do. It seems like you’re always happy. You’re almost perfect. How can anyone have so much fun and not get drunk or even go to wild parties in the first place?’

“They just didn’t understand, and so a few of them started coming out to some of our Church activities like the dances and Mutual, and they really enjoyed it. And now they will say at school, ‘See you Saturday night at the dance.’ They don’t even want to go to wild parties anymore. They just want to come to Church activities because they see how much fun sharp Mormon kids can have without drugs or alcohol.

“The Mormon kids that I associate with are my really good friends, and we like to do stuff together. They’re always trying to do what’s right. They don’t fall because of peer pressure. I’m very fortunate to have good friends at school who have chosen the gospel way of life. We all kind of cling together as Mormons, but we also try to influence our school friends and work together to bring them to the dances and other activities. We always try to make everyone feel welcome. It’s up to us, and we’ve all realized that.”

Holly’s missionary work is paying off too. “My friends at school come to me asking about the Church, and I talk to them about it. There are about ten that are very interested right now.”

The biggest payoff of all came last year. “My best friend since grade school had been coming to church with me for a number of years, and last year her parents finally said that she could be baptized. That was probably the neatest thing that happened to me last year.”

In the first week of August I went to the Idaho Falls Temple to be sealed to my parents for time and eternity. While my parents went through a session before the sealing, I sat in the youth waiting room of the temple. This was a time for quiet reflection, and while I sat there, I read through the entire September 1978 issue of the New Era. This was very inspiring to me. I especially enjoyed the story “Religion, Rebellion, and Rebecca.” When I returned home from the temple, I dug out all the New Eras from the past year or so and began reading them. Since then the New Era has become an important part of my life, and I look forward to it each month. I was surprised to find that one of my best friends is also an avid reader of the New Era. We have been trying to get others to read this fine Church magazine.
Lonny NorthrupOntario, Oregon

In March 1939 the German army swiftly occupied Czechoslovakia. Regular missionary activity again ceased. In May, as the Prague Branch was meeting to celebrate Mother’s Day, a young German officer entered the room. The congregation froze, expecting the worst. But the officer explained that he was a member of the Church and had come to worship. He bore his testimony—not to enemies of his country, but to friends of his religion.

Our little blue Volkswagen rolled down the country road, carrying us farther and farther away from the home we had grown to love so much during the past five years. Mom was driving the car that contained my two younger sisters and me, and Dad was ahead in a borrowed truck that was loaded high with beds and tables; our old upright piano; and boxes of dishes, dresses, and collected memories. Leaving our little town of Potlatch, Idaho (population 880), for the big city of Lewiston, Idaho (population 26,000), was traumatic. I was 12 years old, and I knew that the sidewalks, drive-ins, and paper mill of this strange new place I was moving to could never replace the fresh country air and close friendships I was leaving behind. I was sure the best part of life was over, and I tried to resign myself to my fate.

After we were settled in our new little home, I spent most of the hot summer days lying on my bed listening to records, reading, and writing letters to my friends. Yet, as August drew to a close, I began to get more excited about attending this big junior high school that had almost as many people as the whole town of Potlatch.

With a new dress and a nervous smile, I entered the building that September and went to first period English. I took a seat near the front of the room and was delighted when the girl in front of me turned around and introduced herself.

As the days continued, I found that, miracle of miracles, the students here were really not so different from my other friends. They also liked the Monkees, hamburgers with mustard, and football games. They also weren’t too excited about math tests, cold weather, or the rival junior high school. I began to feel a part of things and even quit plotting to return to Potlatch for my senior year. I played the clarinet in the school band and quickly found that being in that organization offered me the security of belonging to a group. I didn’t know then that there was an even greater group that was soon to enter my life.

Although I was a member of the Church, when we lived in Potlatch I had usually attended a Protestant church located just behind my house. (There was at that time no branch in Potlatch, and our family seldom traveled the half-hour distance to the nearest ward.) When we moved to Lewiston, however, we began attending Sunday School at the LDS church. It was large, and the people seemed quite friendly—I couldn’t believe how welcome they made me feel! I became good friends with a girl named Teresa, and one day she invited me to come to Mutual. I had no idea what that was, and even after she explained it to me, I figured it must be something like 4-H. What a surprise to find that both boys and girls attended and that we had interesting classes and fun activities! I became involved in Church activities and hardly ever missed Mutual. Mutual was the place where I felt the greatest warmth and acceptance. I didn’t have a testimony of the Church at that time, and the reason I attended was because of the love and friendship extended to me by my friends and leaders. I could feel a warmth there that influenced my life in a very positive manner.

Today when I hear the names of inactive boys or girls, I try to remember that each of them is a potential active member. I am grateful to Teresa, a wonderful friend who kept inviting me to Mutual until I came, and for those open-hearted people in my ward who loved me into activity. I am grateful they did not say, “Oh, well, another inactive girl. I wonder what her problem is?” I’m glad that instead, they thought, “I wonder what her strengths are? We need her.”

Mutual gave me so much—firesides, girls’ camp, slumber parties, eternal friends. And perhaps most important, it gave me the beginnings of a testimony of the gospel and the understanding of what a tremendous influence Mutual can be in the lives of young men and women. For many years I was one of the many inactive little girls throughout the Church; how grateful I am that I wasn’t allowed to remain one forever! I wonder how many inactive members are waiting for us to invite them back into the Church? President Harold B. Lee once said, “What you have to give just may be enough.” From personal experience I know that sometimes that doesn’t have to be very much at all.