Gospel Story Finder

He’d never forget her first football game. She’d been so excited that she could hardly sit still, dressed in a new red sweater, a matching ribbon on her ponytail. His friends had fought to sit next to her, buying her candy from the concession stand. They’d asked her how old she was and where she went to school. Tessie had loved every minute of it, laughing at his friend Hank’s dumb jokes and cheering more loudly than anyone else when the game got exciting. He’d set her on his shoulders so that she could watch the final few minutes, then held her hand tightly so that she didn’t get lost in the crowd.

That had been the first of many games he and his friends had taken her to, and pretty soon she’d known everybody. She’d loved the football games best, but basketball had been fun, and she could cheer for Hank during the baseball season. David had occasionally taken her to the movies or the beach, and she’d baked him chocolate chip cookies with cereal in them, her own special recipe.

There are many single adults in the Church well beyond their early adult years. While finding their present life different than they had anticipated, they keep the law of chastity.11 It can be a trial of their faith. I express my deep respect and admiration for these disciples of Christ.
“God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife.”12 In the New Testament the Savior lifted the moral standard for His followers when He declared, “Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.”13 He taught us not to condemn others, but He was unafraid to speak directly: “Go,” He said, “and sin no more.”14
Our family has a friend. You probably know someone like her, or perhaps you are like her. Always faithful, serves nobly in the Church, admired professionally, adored by her family, and while she anticipated marriage and children, she is single. “I made the decision,” she said, “to put my … trust in Jesus Christ. Going to the temple frequently helps me keep a more eternal focus. It reminds me I am never alone. I have faith … that no … blessing will be withheld … as I … remain faithful to my covenants, including the law of chastity.”15
Another friend served an outstanding mission, followed by rigorous academic training. He hoped to have a family. His trial of faith: feelings of same-sex attraction. He wrote me recently: “I am promised in my patriarchal blessing that I will have my own family someday. Whether that will occur in this life or the next, I do not know. But what I do know is that I don’t want to do anything that will jeopardize the blessings God has promised both me and my future posterity. … Living [the law of chastity] is a challenge, but did we not come to earth to confront challenges and to show God our love and respect for Him by keeping His commandments? I am blessed with good health, the gospel, a loving family, and loyal friends. I am grateful for my many blessings.”16
The world protests, how can you ask so much? The Lord responds:
“My thoughts are not your thoughts, neither are your ways my ways. …
“For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.”17
These two followers of Christ and tens of thousands like them have felt the Savior’s promise: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”18

On February 13, 1949, I sent a letter to Elder Widtsoe at Church headquarters in Salt Lake City. Elder Widtsoe answered my letter on October 3, 1950, explaining that he had been in Norway. I sent him a long letter in reply in which I asked him to help me to be quickly baptized, because I felt that I had proven myself to be a faithful son and servant of God, observing the laws and commandments of his kingdom. Elder Widtsoe asked President Samuel E. Bringhurst of the Swiss-Austrian Mission to go to Sicily to baptize me.
On January 18, 1951, President Bringhurst arrived on the island and baptized me at Imerese. Apparently, this was the first baptism performed in Sicily. Then, on April 28, 1956, I entered the temple at Bern, Switzerland, and received my endowment. At last, to be in the presence of my Heavenly Father! I felt that God’s promise had been fully fulfilled—the day had come indeed when the source of the book was known to me and I was able to enjoy the effects of my faith.

I’ll never forget one high school football game against a rival school. I played the wingback position, and my assignment was to either block the linebacker or try to get open so the quarterback could throw me the ball. The reason I remember this particular game so well is because the fellow on the other side of the line—the man I was supposed to block—was a giant.
I wasn’t exactly the tallest athlete in the world. But I think this other guy may have been. I remember looking up at him, thinking he probably weighed as much as two of me. Keep in mind, when I played we didn’t have the protective gear that players have today. My helmet was made of leather, and it didn’t have a face guard.
The more I thought about it, the more I came to a sobering realization: if I ever let him catch me, I could be cheering for my team the rest of the season from a hospital bed.
Lucky for me, I was fast. And for the better part of the first half, I managed to avoid him.
Except for one play.
Our quarterback dropped back to pass. I was open. He threw the ball, and it sailed towards me.
The only problem was that I could hear a lumbering gallop behind me. In a moment of clarity, I thought that if I caught the ball there was a distinct possibility I could be eating my meals through a tube. But the ball was heading for me, and my team was depending on me. So I reached out, and—at the last instant—I looked up.
And there he was.
I remember the ball hitting my hands. I remember struggling to hang on to it. I remember the sound of the ball falling to the turf. After that, I’m not exactly sure what happened, because the giant hit me so hard I wasn’t sure what planet I was on. One thing I did remember was a deep voice coming from behind a dark haze: “Serves you right for being on the wrong team.”
William McKinley Oswald was my high school football coach. He was a great coach and had a profound influence on my life. But I think he could have learned his method of motivating players from an army drill sergeant.
That day, during his half-time speech, Coach Oswald reminded the whole team about the pass I had dropped. Then he pointed right at me and said, “How could you do that?”
He wasn’t speaking with his inside voice.
“I want to know what made you drop that pass.”
I stammered for a moment and then finally decided to tell the truth. “I took my eye off the ball,” I said.
The coach looked at me and said, “That’s right; you took your eye off the ball. Don’t ever do that again. That kind of mistake loses ball games.”
I respected Coach Oswald, and in spite of how terrible I felt, I made up my mind to do what Coach said. I vowed to never take my eye off the ball again, even if it meant getting pounded to Mongolia by the giant on the other side of the line.
We headed back onto the field and started the second half. It was a close game, and even though my team had played well, we were behind by four points late in the fourth quarter.
The quarterback called my number on the next play. I went out again, and again I was open. The ball headed towards me. But this time, the giant was in front of me and in perfect position to intercept the pass.
He reached up, but the ball sailed through his hands. I jumped high, never taking my eye off the ball; stabbed at it; and pulled it down for the game-winning touchdown.
I don’t remember much about the celebration after, but I do remember the look on Coach Oswald’s face.
“Way to keep your eye on the ball,” he said.
I think I smiled for a week.

When I was near your age, I had returned from serving as a missionary in Uruguay, and my wife and I were making plans for marriage. At that time foreign language missions were for a period of two and a half years. I had completed two years of college, but my memory was somewhat dulled by the passage of three years of time. I wanted then to be where you are now, so I came to BYU and spoke with the chair of the Electrical Engineering Department. His first question was to ask me to invert a matrix. Then he wrote out a simple matrix and presented me with a piece of paper to do my work. I had to confess to him that I couldn’t remember how to do it. To this he replied, “Then I suggest that you go to the University of Utah.” And that is where I went.

When I was called to serve you, the young women of this Church, I knew I had to behave appropriately. One day one of my daughters got a ticket for parking her car on the street with an expired registration sticker. I took matters into my own hands and went marching into the city government building to explain that the registration papers were currently on their way to us through the mail. As I walked resolutely through the door, someone said to me, “I know who you are.” That stopped me and reminded me that I also needed to remember who I am—not just the Young Women general president, but most especially a daughter of God.

Recently I had the opportunity of riding a pleasure boat up Germany’s Rhine River. The three-hour trip only covered a few miles because we had to go against the current. The bus that took us to that boat sped on ahead to our destination, affording the driver a long nap while he waited for our vessel to churn against the river before catching up to him. As we sunned on the deck, looking at the medieval castles jutting out among the vineyard-covered hills paralleling the famous river, we saw many similar boats pass us from the opposite direction traveling at several times our speed.
Perhaps you have experienced such a boat ride or tried to swim or row against the current. You might have wished then that it was your option, like our oncoming craft, to ride easily in the opposite direction—allowing the force of the current to sustain you instead of the exertion of muscles. There is an obvious parallel in our secular society: it is easy, fun, fashionable, acceptable, even legal to move with the sensual current in entertainment, in courtship, in reading materials, but it leads into a secular atmosphere that you do not control. There is, however, another life-style that could be called “swimming upstream.”
For example, there was a young soldier on sentry duty one day. His foul-mouthed sergeant, whom he generally avoided, approached him. The recruit steeled himself for the customary barrage of profanity that he would later have to scour from his mind. Instead his sergeant said, “You’re a Mormon, aren’t you?” The recruit nodded in the affirmative, with some surprise, only to be stunned by the next observation: “I could tell because you don’t swear.” The private gulped inwardly as he took quick inventory. The sergeant continued: “You know what gets me about you guys? You are good when you don’t have to be!”
Another time in the military a whole delegation of LDS college men went through summer training. As they moved from one field demonstration to another, each hour they endured the military instructors who began each session with a dirty joke. One NCO unintentionally prefaced the inevitable lewd story by asking, “Anyone object to a joke?” There was a split second of intense silence while the opportunity ran through the group. Then quickly from the back came a solitary but solid, “Yes.” The cadreman looked up in shocked surprise, immediately becoming defensive. Intending to intimidate such an upstart, he fired back, “Well, leave if you don’t like it.” Again a second of silence—followed by a decision. Then three-fourths of the group voted with their feet.
The military experience is like other forays into secularism that LDS youth are facing today. They are away from home with carnal options on every hand—gambling, profanity, pornography, immorality, and bug-out-ism. Such crass enticements successfully ensnare the uncommitted, but thousands of others choose to swim against the current. One young priest, during his first week away from home, confronted some returned missionaries in his barracks who appeared more sophisticated. Why weren’t they saying their prayers, he queried. His challenge encouraged them all to overcome their smoothly disguised fears of censure. They joined after lights out for a family prayer each night. Soon they discovered that their Mormon compatriots throughout the post were doing the same in small scattered groups; they even included their fellow nonmember squad members. The result was a brotherhood—blessing when sick, counseling when troubled, and bolstering each other during competition—instead of the harassing, cutting, and undermining that are so common in basic training. This higher life occurs without leaders or instructions; it emerges from being “anxiously engaged in a good cause,” from conviction, from feeling the power of God within. All over the globe, many Mormon youth seek out each other. Their spiritual adventures are legion. They often reach out to friends who have followed the carnal path into deprivation. Their example, caring, and persistence have supported many through a transformation that has led them into the Melchizedek Priesthood, the temple, sometimes mission calls—in other words, into their eternal potential.
These modern youth discover the spiritual adventure, not appreciated by many today, that is symbolized by the legendary friendship of David and Jonathan in ancient Israel. Here were two young men who should have been rivals because David was anointed to be the successor to Jonathan’s father, King Saul. Instead, their commitment to virtue bound them, as the scripture says, so “that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.” (1 Sam. 18:1.)
The contemporary Davids and Jonathans in high schools and colleges, in the mission fields or army, on the job or the playing field, experience these rare friendships. They have no need to long for that relationship between David and Jonathan. It is available right now.
How can that be?
It is because there are many young Latter-day Saints, worldwide, who have caught the vision. They have discovered that by adhering to the Word of Wisdom, attending church, paying tithing, and performing other essential requirements, they are prepared to move on to a higher law—one that happens only in the soul, one that causes a burning in the bosom, a resolve in the mind, and a love in the heart. Once this happens, these youth discover a whole new vista about the gospel. They realize that being able to proudly answer to a bishop that they have refrained from sin is an exciting achievement and will help one enter the temple. But there is also a virtue built upon that restraint; it consists of positive acts that one has initiated. These are possible for young men and women who master their natural tendencies and then continue to grow by adding personal initiatives—magnifying the priesthood and radiating virtue.
This is what bound David and Jonathan; it was pure joy to love one who also loved virtue. Jonathan added selflessness and sacrifice to his basic self-mastery; David added total dedication. Their love for one another was magnified because they were committed to common principles. Their lives had purpose well beyond desire to rule an earthly kingdom over which they could easily have parted. Instead theirs was a consecration to build a kingdom of God. This vision throbbed in their beings and gave meaning to their lives.
For them and countless of your generation, it is not only a matter of filling requirements and doing what is expected in the structured environment of the Church. Instead, while holding to that rod, you go beyond to total dedication on your own initiative. It is the adventure of virtue when you are away from observation. That is where you find spiritual excitement—when you are on your own.
The result is electric.
In countless student apartments prayer permeates college life without destroying fun. On campus, as well as on the job, friendships grow beyond the joys of adolescent idealism when Mormon youth out on their own discover the adventure that awaits those who achieve self-mastery. In one apartment, for example, four freshmen lay awake late into the nights discussing the profundities of a universe governed by eternal progression. In another circle several young men regularly drove to the mountainside where they could view the heavens and discuss truths learned. There they extended the evening’s worship, pondering the galaxies. The power of prayer bound two other youthful companions, who were linked by friendship and by assignment as local missionaries. Because of the draft and a war, they were not called as full-time elders, but they did not let that rob them of the power others had to go to distant lands to discover. They found it on their own through mighty prayer, as have many others. There are home evening groups on many campuses that love roommates into the gospel—often guiding them through the substantial trials that conversion can inflict. These examples are not unusual; they are but a selection from a whole vista of LDS youth who are developing their own lifestyle, one not depicted in movies and records but one with a higher adventure.
Among them are some youth with real spiritual courage who contact a bishop to confess. These are the genuine heros who internalize the gospel. Instead of living behind a facade of acceptability, they choose to bare their soul to a judge in Israel. Anyone who has occupied that judgment seat is awed by the courage and integrity of those young Church members who take the scriptural admonition literally: “By this you may know if a man repenteth of his sins—behold, he will confess them and forsake them.” (D&C 58:43.)
In that vista of virtue, there are many who choose to develop their own courtship style instead of adopting the romanticized recreation that is loudly flaunted by the male-conquest approach. One such elder confided: “At first she was afraid, but when she discovered I would not take advantage of her, she developed a trust in me. What scares me is that now she trusts me too much. I could damage that sacred trust, so my challenge is to protect her from me. That is why I have to be the one who is in control instead of depending on her to resist.”
These are only a sample of the youth on several continents. You have undoubtedly felt their spirit too—in different places and with different actions. Not all achieve this level of internal growth, nor do even the best maintain such spirituality at all times. But this possibility of self-mastery plus positive virtue is achievable. It is often found powerfully in those under 18. You can strive for it without apology.
You must realize that such spiritual achievement does not immunize one from difficulties or doubt. Nor will it endow you with unearned talent. But it brings you an eternal perspective for our times. It will help you perceive the essence of the gospel life-style for a new era. Instead of despairing about the norms of society that are deteriorating and the laws that are legalizing what used to be forbidden, you will find a way to utilize the new freedom instead of allowing it to destroy the gospel environment. Whereas many of the youth of certain past centuries were controlled so they would avoid sin, you will know the heady feeling of voluntary choice; you can internalize moral restraints that will emerge more from conviction. This will be harder to sustain than the puritanical system of the past, but it will also bring more adventure to those who catch the vision.
Many will not be able to stand such freedom; they will be enticed by situation ethics, relativism, and even overt temptations. They will jump on the old-fashioned bandwagon that will be dressed in new apparel without recognizing that the arguments are crass. “Everyone is doing it,” “It’s your own life, so live it,” “It’s all right for consenting adults,” “There is a new morality that has outgrown conformity”—these are not new insights, merely new wrappings for sensualism. They will not lead to enduring the sublime joy. They will not qualify as spiritual adventure. Instead, it is positive virtue that leads to the celestial—even to knowing some of its joy right now.
There is more spiritual adventure to come than has yet passed—for those who swim upstream.

When I was 16 years old, I had been attending church regularly for almost a year, but I was not a member of the Church yet. I really enjoyed going with my friends. However, my parents did not have kind feelings toward the Church or my attendance. This fear that I would join the Church led my family to decide that moving across the country from Arizona to North Carolina would be best. I was really upset, and I did not want to leave, but I had little choice in the matter.
On my last Sunday in Arizona the leaders knew that I was leaving and decided to have a testimony meeting just for us boys. It was amazing for me to hear the testimonies of my closest friends and others in this meeting. I could feel the Spirit so strongly I could almost touch it. As the boys took their turns bearing their testimony, I could not stop myself from standing.
I bore a simple but heartfelt testimony that I knew the Church was true and that Jesus is my Savior. I had never borne my testimony before, but as the words came out of my mouth, I realized how much I knew they were true. As 16-year-old youth, it was hard for any of us to show our feelings, but I know that I was not the only one a little choked up. I felt so good, and it was a feeling of eternal joy. I was home. It was at that meeting that I knew that I would join myself with The Church of Jesus Christ of Latter-day Saints. My whole conversion process can point to this one moment as the turning point.
I am so glad I had this lesson, because despite all my prayers, my family and I moved to North Carolina. I had hope, for I knew that just because I was moving away from my friends, I was not moving away from the Lord. The simple testimony I had gained carried me through my time in North Carolina, even though I was no longer allowed to attend church during our time there. When my family moved back, my parents’ hearts were softened a little, and I was allowed to attend Church meetings again. On my 18th birthday, I was baptized, thanks in part to a lesson on testimony.

I hold in sacred memory two priesthood bearers who had qualified for the Spirit of God to go with them on the errand to which the Lord called them. They had found the restored gospel themselves in America. They were the Lord’s servants who first spoke of that gospel to two of my European ancestors.

One of those ancestors was a young girl living on a small farm in Switzerland. Another was a young man, an orphan and an immigrant to the United States from Germany, living in St. Louis, Missouri.

Both of them heard a priesthood holder testify of the restored gospel—for the girl by the fireplace of her little home in Switzerland, and for the boy it was sitting in the balcony of a rented hall in America. Both of them knew by the Spirit that the message those elders brought to them was true.

The boy and the girl chose to be baptized. The two of them met for the first time on the dusty trail years later, walking hundreds of miles to the mountains of western America. They talked as they walked. What they talked about was the miraculous blessing that in all the world, the servants of God had found them and even more miraculous, that they knew their message was true.

They fell in love and were married. And because of a testimony of the Spirit, which began as they heard the words of priesthood holders under the influence of the Holy Ghost, they were sealed for eternity by priesthood power. I am among the tens of thousands of descendants of that boy and that girl who bless the names of two priesthood holders who brought the ministrations of the Spirit of God with them as they climbed the hill in Switzerland and rose to speak in that meeting in St. Louis.

In the Free home in Williamsville, New York, the law had been laid down. No dogs allowed. Crysti was allergic, Melanie didn’t like them, and Mom and Dad didn’t want the problems associated with man’s best friend. Janna Free, the dog lover in the family, had asked before but to no avail.
“I don’t think so,” was always the reply whenever the question was posed.
For a while, it appeared the Free home would remain a dog-free environment.
Then things changed. Crysti moved out, Melanie left for her mission, and Mom and Dad turned into a couple of old softies.
And Janna—the 16-year-old with the innocent smile—decided to give Mom and Dad the big “Pleeeeeeeeease” once more. And this time, the response was a little different.
“We’ll talk about it,” said Mom. And for Janna there was a glimmer of hope.
But why the change of heart? Credit Janna for that. Her well-thought-out plan to get a dog became an offer Mom and Dad couldn’t refuse.
Janna’s strategy for getting a dog was simple. She would affiliate herself with Guiding Eyes for the Blind, and raise a guiding eye dog. She patiently explained to her parents that she would keep a dog for 18 months, while socializing it and teaching it manners and commands. Then she’d return the dog to Guiding Eyes for the Blind for the four months of specialized training all guide dogs need before being assigned to a blind person.
It was a simple plan, really. Janna, a member of the Amherst Ward, Buffalo New York Stake, would get her dog. It would be a short-term deal, and she’d be performing a service at the same time. Who could argue? Certainly not Janna’s mom and dad.
“I’d always wanted a dog, and when I was 16 it just worked out that I was looking for a project to do for Girl Scouts—to earn my Gold Award,” says Janna, now 18 and a freshman at BYU. “One day I saw a sign on a bulletin board for Guiding Eyes for the Blind.” The light went on.
“So I took down the number and came home and started bugging my parents to let me do this project,” she continues. Janna, a firm believer in the if-at-first-you-don’t-succeed adage, tried again.
Let’s just say that Janna Free can be pretty persuasive. “Oh, yes, she was,” says Janna’s mom, Maureen, remembering the process. “She went and got all sorts of literature on dogs. She showed us all the things she knew she was going to have to do. She was pretty convincing.”
Guiding Eyes for the Blind, a nonprofit organization in Yorktown Heights, New York, which has placed more than 4,000 guide dogs with blind people since it began in 1956, evaluated Janna’s application, and two weeks later approved her to receive a dog.
“I was a little nervous because I had never had a dog before. I wasn’t sure how [Guiding Eyes] would feel about giving one of their dogs to a first-time raiser, especially one so young,” Janna says.
Apparently that wasn’t a problem, because in May of 1994, Phineas, a 14-week-old black labrador retriever, was delivered to the Frees’ front door. And Janna’s year-and-a-half odyssey with her puppy began.
“There was a lot of adjustment because I took sole responsibility for Phineas. I had to walk him twice a day. I had to schedule my time so that I would be home. I didn’t want to dump him on my parents,” Janna recalls.
“You’re doing what?” was a common question among Janna’s friends. “They couldn’t believe I’d take a dog knowing I’d have to give him up in the end. That was generally the first reaction they’d give. But I knew when I took him on that I wasn’t going to be able to keep him. But I also knew he could do something better than just sit around as a house pet. I was excited to be a part of that.
“My greatest fear,” she continues, “was that he would never make it.”
Unfortunately, not all dogs graduate to become guiding eye dogs. Some don’t have the temperament. Some don’t respond to the training. Some just aren’t cut out for the task.
It was Janna’s job as a puppy raiser to take Phineas into new situations that would acclimate him to things he would face as a guiding eye dog. If Janna had to run to the store, Phineas went with her. She made arrangements with local shopkeepers to allow her to take him inside their stores. She was also impressed at how the public awareness about guide dogs increased as she took Phineas around.
Janna also noticed how her experiences with Phineas made her feel. “I’ve always wanted to keep busy. I’ve never been one to just sit around, and this felt like the perfect opportunity for me to do something for someone. There was always that sense of, Yes, I’m doing this for someone. I’m doing this for a blind person,” she says.
Although Janna’s work with Phineas made her more aware of the disabilities of people around her, she also noticed her own attitude change when she realized how blessed she was. When she’d stop and think that somewhere a blind person needed Phineas to have a full and active life, she was humbled.
“The best thing for me was what I’ve learned about service. I’ve gained a testimony of the idea that when you lose your life you find it. There are times when I get kind of bogged down when things go wrong. But my problems become so minuscule in comparison to the people I’m helping. I don’t have to go through life blind. It really gives me a renewed appreciation of how blessed I am,” she says.
All along, Janna knew her time with Phineas was short. And when the day came in August of 1995 for Phineas to leave, it was no easy thing.
“I cried. I tried not to but I cried,” she says. “Phineas knew something was going on. I was sobbing. But he just got in the car and went away.”
Last January, Janna traveled to Yorktown Heights for Phineas’s graduation from Guiding Eyes for the Blind. It was there that Janna met Joyce, the blind woman who became Phineas’s new owner. They talked, and Joyce filled Janna in on what Phineas had been up to.
Never was anybody more happy to have dog slobber on her face than Janna. “I was nervous to see whether he’d remember me. I petted him for a long time and got kisses all over my face. I was really excited,” she adds. “That was a major emotion for me. I felt grateful that he had made it all the way. It was really kind of a culminating experience to go see the graduation. I was just really proud of him.”
These days, there are few visual reminders of Phineas’s 18-month stay in the Free home. But Phineas’s impact on Janna is not forgotten. And vice versa.

Robbie buttoned his jacket to the top and stuck his hands deep into his pockets as he turned to leave.
“Do you have enough money for your valentines?” his mother asked.
Robbie nodded, making the coins in his left pocket jingle.
“Remember to get enough for everyone in your class,” Mother cautioned. “And don’t forget your new teacher.”
Should I get a valentine for Miss Evers? he wondered. She’s just a substitute teacher.
Robbie was choosing some valentines from the drugstore card rack when two of his school friends came in.
“Hi, Steve, Rick,” Robbie greeted them.
“Any good ones left?” Steve asked.
“Lots of them,” Robbie answered.
“Maybe I’ll just get this package,” Rick decided, picking up a cellophane bag and reading: “Forty valentines with envelopes, plus one for Teacher.”
“I wish we knew Mrs. Davis’s address,” Robbie spoke up. “I bet she’d like to get some valentines from the class.”
“I have an idea!” Steve said excitedly. “We could all put cards in the valentine box for Mrs. Davis and ask the principal to take them to her.”
“That’s a great idea,” Rick agreed. “And we don’t have to worry about giving Miss Evers a valentine.”
Robbie frowned. He didn’t like Miss Evers very much, but he wondered if she’d be hurt when no one gave her a valentine.
“I might get one for both of them,” Robbie announced.
“How come?” Rick wanted to know. “Miss Evers isn’t really our teacher and it’s no fun being in her class.”
“I know,” Robbie admitted. “And I’ll be glad when Mrs. Davis is back, but—”
“But what?” Steve interrupted.
“Well, if I were a substitute teacher, I’d feel kind of bad if all the children brought valentines for the regular teacher and nobody gave one to me,” Robbie explained. “After all, Miss Evers has been our teacher for almost two weeks now.”
“But it’s her own fault that nobody likes her!” Rick argued. “She could at least smile once in a while.”
I wish she would smile, Robbie thought. Miss Evers is strict, all right, but at least she keeps the room quiet and makes sure we do our work.
When Robbie got home, he showed his mother the valentines he had picked out.
“Your friends at school will like these,” she said. “And I’m glad you bought one for each of your teachers. I know they’ll both appreciate them.”
After supper that night, Robbie signed and addressed his valentines. On Mrs. Davis’s card he added, “Get well soon!”
He wasn’t sure what he should put on Miss Evers’s card or even if he should sign his name. Finally he wrote, “I hope you have a happy Valentine’s Day!” and then he signed his name “Guess Who.”
The next afternoon Miss Evers placed the large red and white box on a table at the front of the room and removed the top. “We’ve finished our work for the day, and now it’s time to pass out valentines,” she announced.
Robbie’s heartbeat quickened as Miss Evers began to read off the names on each valentine. “Here’s one for Mrs. Davis,” she said. “I’ll see that she gets it. And here’s another one for her!” Soon there was a little stack of cards for Mrs. Davis.
“Marcia, Steve, Johnny, …” Miss Evers called as she passed out the valentines. Everyone seemed to be getting nearly an equal number—all but Miss Evers; she didn’t have any.
“Sharon, Robbie, Miss Evers—
Suddenly she stopped passing them out. “Miss Evers?” she echoed, a surprised look on her face. “How nice!”
Everyone was quiet as she opened the envelope. Robbie watched her expectantly.
“What a lovely valentine,” she said, smiling and holding it up. “And it’s from somebody named ‘Guess Who!’”
Robbie blushed as Steve and Rick looked at him.
“This is the nicest valentine I’ve received during all the years I’ve been a substitute teacher,” Miss Evers continued. She looked at the card again. “Thank you, ‘Guess Who,’ whoever you are!”
Miss Evers smiled a beautiful smile and it seemed to Robbie as though she were smiling right at him.

Recently I was invited to sit in on a graduate class elsewhere—a group most critical and equipped with jaw-breaking terminology and bone-breaking arguments against religion. At one point I said, “So I’ll know where you’re coming from, would each person here consider: If you had only one question to address to Jesus Christ, what would you ask him?” Well, most of those in the room had a grievance and said that they would ask a kind of “pick-a-fight” question. But one lad, in the corner, didn’t respond, and, having been urged, finally said with a thoughtful smile, “Well, if I had only one question, I would ask, ‘How am I doing?’”

Anthon stepped from his doorway onto the cobbled street, hesitated, and turned back to his wife—“the best in the land” he called her.
“Are you coming, Ibine?”
His wife stepped out of the doorway. She was wrapped in woolen scarves and a heavy coat. The February night was icy cold. Their destination was the seashore, a few blocks from their home. The children followed Ibine out the door. Thorvald and Astra were too young to be baptized but not too young to be excited for their parents. Only Anthon didn’t feel excited. He was quiet and pensive while walking along the clean-swept streets of Aalborg, Denmark.
As he passed his little garden, now covered with the white of winter, he remembered the first time he had met the missionaries almost two years ago. It was in the summer of 1893. They had come by and talked with him as he stood bent over, pruning bushes.
“Those missionaries planted a sweet seed in my heart that day. It all seemed sensible,” he remembered. As he walked slowly along he remembered other things, too. “The next day the minister came, and I told him what the missionaries had told me. He tore every word to pieces, and he filled me with his talk again. The next time the elders came, I told them what the minister told me. They taught me the gospel again and planted the seed again. It soon became obvious that I had to know for myself.”
The night was very dark. The children cuddled close to their parents. The hand of tiny Thorvald squeezed his father’s and pretty little Astra clung to Ibine. Anthon looked down at Thor and remembered his own childhood. He remembered the cows he had herded, the wooden shoes he had worn in winter, his own sister who died in a terrible blizzard too far from home to get help. He remembered the worried look of his father who couldn’t support his family of nine during the mid-1800s war with Germany. He remembered working from 2:00 in the morning until 11:00 at night on a farm in order to help. He remembered crying in bed at night. “I wondered what I was sent on this earth for. I couldn’t see what good I was doing. All I could see ahead was endless work to no real worthwhile end.”
The frigid cold gripped Anton’s face, and he wondered if the children or Ibine were uncomfortable. The chilling breeze made him think of glacier ice, and he remembered learning that ice-age glaciers had left his Denmark an undulating flatland well suited to farming and agriculture. He was grateful that at least a few years of formal education were mandatory—that his country believed in the virtues of learning and working. He saw ships’ masts in the harbor poking above the fields.
He and his family were nearing the place where they would be baptized. A sick feeling of loneliness hit him in his stomach. “My homeland, my forefathers, all that has been good to me—am I giving up their trust in me for a far-fetched religion sprouted in a distant; new country?”
Then he and his little family turned the corner of the last block. They could see the ice-covered water clearly. Anthon felt the whitened wool next to his skin. He had been ordered to wear it constantly since his illness. His illness! Yes, he remembered the birth of his testimony. He had been healed after 12 months of life and death struggle with pneumonia. The elders had said that with faith and a special blessing called administration he could be healed. He had submitted to their counsel and believed. Shortly after, Anthon had resolutely cleared away the dark clouds that had been gathering around his search for truth. He told the ministers of the other churches that he could not serve two masters. (See Matt. 6:24.) They had been good neighborhood friends, but with his decision to join the Mormons, that friendship ended—the ministers gave him up as a lost soul.
Every member of the Mormon church who lived in Aalborg was there on the seashore, some holding lanterns. It was a small but cheery group. They sang hymns and smiled. But Anthon was still quiet. He looked into the faces of his beautiful children and wondered if he was doing what was right for them. He knew he would have to find a private school for them because the prejudice in the public schools against the few Mormon children was too much for such young children to bear.
The singing was over. A prayer was given to open the meeting. The missionaries asked a blessing on Brother and Sister Jensen that as they were baptized they would not fall ill from the freezing temperatures. A hole was chopped in the ice. The sacred ordinance was performed for both Anthon and his wife, Ibine. The two new members were welcomed with hugs and handshakes and sent quickly home to their warm fireplace. It was then that Anthon noticed something special—something unexpected. On their way home he found himself walking, almost skipping, with lightened step—his wife and children smiling at him all the way. The heavy burdens of worry had been lifted. He knew he had done the right thing, and above all he knew now that there was something important for him to do in life.
“I went to my former friend and minister the next day to bear him my testimony. I was so happy that I felt I could convert the whole world, and I wanted to,” he later recorded. “I wanted everyone to feel the peace and the joy that came from my baptism. And the most wonderful thing of all, I had an assurance that greater joys and greater knowledge were yet in store—not only for me but for my beautiful family.”

Through quick thinking and bravery, two New Zealand Scouts helped save the life of a drowning girl who had struck her head while diving into a swimming pool. Craig Biedford and David Belbin of the Temple View Third Ward, Temple View New Zealand Stake, pulled the girl from the water after David noticed that she was in trouble. The boys then quickly called their leader, who applied artificial respiration and started the girl breathing again.

For their quick action the two Scouts were awarded the Chief Scout’s Commendation for Meritorious Conduct, an award for bravery given by the Governor General of New Zealand.

A missionary and his companion knocked on the door of an investigator to whom they had given a Book of Mormon. As the elderly woman answered the door, the missionary felt a powerful feeling flood over him. The woman welcomed the missionaries and explained that she had read and believed what they had taught her. The young missionary was so affected by the feeling he felt that he prayed, “Dear Father, please let me never forget the feeling I have felt today.”

In March 1881 a convention was held at a Maori village near Masterton in the Waiarapa District, north of Wellington. Among the subjects that were discussed between the Maori chiefs, who belonged to the Catholic, Methodist, Presbyterian and Anglican churches is if all Christianity was of Christ, why were not all Christians affiliated with but one church? The same question the boy Prophet Joseph Smith asked, "Which is the Church? Which one should the Maori join?" After much discussion and debate the question was directed to one chief, Paora Potangaroa. His answer was "Taihoa" which means "wait" or "wait a while." The chief left the assembly, and retired to his own residence. There for three days he was occupied in prayer, fasting and meditation. After the three days Potangaroa returned to the convention. Freely translated these were his words, "My friends, the church for the Maori people has not yet come among us. You will recognize it when it comes. Its missionaries will travel in pairs. They will come from the land of the rising sun. They will learn the language and teach us the gospel in our own tongue. When they pray they will raise their right hands."

Lisa was sad. The next day was Father’s Day, and her father was far away in another country. And it was already Father’s Day there.
“Why does Dad have to be in the Army?” she asked Mom. “I want him to be home, especially tomorrow. More than anything, I want Dad home on Father’s Day so I can give him a big hug.”
“The Army is Dad’s job right now,” Mom said. “But when he calls today, you can talk to him and tell him how much you miss him. We sent Dad a present three weeks ago. He knows that you love him.”
Then Mom sighed. “I had better take out the trash before fixing lunch. Taking the storm windows down yesterday took so much time that I didn’t take it out before I went to bed.”
Lisa watched Mom pick up the heavy trash container. Dad usually takes out the trash, she thought. He takes the storm windows down, mows the grass, and fixes our car. Mom must wish Dad were home too. There are lots of extra things she has to do that he does when he’s home.
Lisa thought about Dad. “I bet Dad worries about Mom doing everything he would do if he was home,” she said out loud. Then she smiled. Now she knew something special she could do for him today, even though he was far away.
She ran to the cabinet, found the silverware for lunch, placed it on the table, and went to get the plates.
“I can’t use the stove yet, or I would have cooked, too,” she told Mom later, while they were eating.
After lunch, Lisa helped Mom do the dishes. She found the newspaper and brought it for her to read. Then she went upstairs and picked up the toys on her bedroom floor. When the telephone rang, she was carrying her dirty laundry to the hamper in the bathroom.
“Happy Father’s Day!” Lisa cried when she heard her dad’s voice on the telephone. “I miss you, and I wish you were home.” Then she told him about the extra things she’d done to help Mom. “Mom does a lot of your chores every day, so I thought you might like it if I did something special for her as another Father’s Day present.”
“Helping your mother is the best Father’s Day gift you’ve ever given me!” Dad told her. “I have a Father’s Day surprise for you too. Next month, I’ll be coming back to the States. I’ll still be in the Army, but you and Mom can come and live at the Army base with me. Won’t that be fun? We’ll all be together again.”
“I’m saving up a big hug to give Dad the minute he gets home,” Lisa told Mom when she hung up the phone. “And I’ll keep helping you until he gets home, because that will be our real Father’s Day this year.”

For instance, a busy young mother in Arizona, USA, wondered what she could do to help a newly arrived refugee family in her community. She soon learned that she could give them a few things for their empty apartment. When she and her children visited the family to bring the items, she realized that the mother had no purse to carry her personal belongings. She knew that she and many of her friends had extra purses, so she posted a request on social media. That simple beginning has blossomed into a warehouse full of items needed by just-arriving families and helped create a sweet bond between these women of different faiths.

After several unsuccessful visits and discussions with the missionaries, I came to recognize the fact that the Church was true, but I had a problem: The Book of Mormon. I did not accept the idea that there was another scripture besides the Bible that would testify of Christ. I had a keen interest in reading and my supposed broad knowledge of the Bible and other philosophical books did not facilitate my discussions with missionaries.
Finally, I began to read the Book of Mormon. At first, I read it just out of curiosity, but once I started, I could not find the strength to stop. After a full reading in a month, I began to feel something deep inside me, a warm feeling in my heart, a light in my mind, a transformation, a voice.
At night, I could not close my eyes because my mind was revealed about the sacredness of the Book of Mormon. I was baptized in February 2010. As a result, I served a full-time mission and married Prisca Ebi, a lovely daughter of our Heavenly Father!

Elder W. Douglas Shumway of the Seventy: “I shall never forget the family home evening, years ago, in which the name of each member of our family was placed in a hat. The name you picked from the hat would be your ‘secret friend’ for the week. You can imagine the love that filled my heart when I came home that Tuesday after work to sweep out the garage, as I had earlier promised, and found it cleanly swept. There was a note attached to the garage door which read, ‘Hope you had a good day—your secret friend’” (p. 94).
Read the rest of this fun family experience. Think of a secret service you can give to each family member during the next two weeks.