Gospel Story Finder

Sometimes what we must give up is not a possession but a cherished dream. Growing up in Taiwan, I had always dreamed of going to school in England. After receiving a university degree and studying in the United States, I returned home and made arrangements to continue my studies in England. At this same time I received a calling in the Relief Society. At first I planned to accept the calling for a short time—just until I left for England. Then after much consideration, I decided to postpone my studies abroad for a year.
It was during this year when I was “sacrificing” my studies in England that an amazing blessing came into my life. One day as I was walking by a bulletin board at church, I saw a notice that the Church’s Translation Department was seeking to hire a Chinese language supervisor. I felt the Holy Ghost prod me to apply, but I hesitated. The year was almost up, and it was time for me to go to England. But the Spirit encouraged me, and I applied and was hired. For me, working as a language supervisor for the Church is not just a job. It is a great privilege and blessing. But I could never have received this blessing if I had not been willing to give up my dream of studying in England.

I walked to school alone as usual, occupied by thoughts of my dad, who was sitting in prison and of my mom, who had no idea of what we would do now for income. You bet it would have been easy to point fingers and feel sorry for myself, but I didn’t want any more hurt. Like so many times before, however, the questions, “Why? Why me?” came to mind.
While sitting in seminary class later that day, my teacher read aloud one of the scriptures we were to learn that year. It was from the book of Joshua: “Choose you this day whom ye will serve … but as for me and my house, we will serve the Lord” (Josh. 24:15). It was as if someone had spoken directly to me, “It’s time to choose whom you will serve, Barbara.”
Wow! I’d never thought of that scripture quite like that. My life so far had been difficult, but I’d learned to forgive and forget. Sure, I went to church, when I wanted to. My Primary, Sunday School, and Young Women lessons were all right, but something had been missing. I finally found that missing something in a small seminary class on an ordinary day. It was my personal commitment to the Lord that had been absent. I wondered what might have happened if I had been sleeping, skipping class, or doing something else instead of listening to a very special teacher and the Spirit that day.
How good it felt to have the knowledge that someone cared. My Heavenly Father and Jesus wanted me to choose whom I would serve so that I could get going with my life and be happy. A warm feeling crept over me.
Since that day, I have tried through my thoughts and actions to serve the Lord. It’s not always easy, but I know for sure that a loving Heavenly Father and Jesus Christ will help, if I will only ask.

A ragged, ten-year-old Navajo boy—fresh off the reservation, unexposed to the world, living in a Mormon foster home in the Church‘s Indian Placement Program—would never have succeeded had he compared himself to his Anglo friends, who were far more educated, advanced, and prepared than he was. He did not start school until he was eight years of age, and then was quickly advanced three or four grades because he was behind in his grade and was over age. He had a poor command of the English language. His parents were illiterate. He was from a large family. He was raised on desert animals and mutton stew. He seldom had a decent bath for lack of water. He was raised on a dirt floor in a small one-room Hogan without modern conveniences and luxuries. He succeeded educationally, socially, and spiritually because he was his own competitor and because he set out to develop a high opinion of himself and to develop a more positive mind.

In 1941 the Gila River overflowed and flooded the Duncan Valley in Arizona. A young stake president by the name of Spencer W. Kimball met with his counselors, assessed the damage, and sent a telegram to Salt Lake City asking for a large sum of money.

Instead of sending money, President Heber J. Grant sent three men: Henry D. Moyle, Marion G. Romney, and Harold B. Lee. They visited with President Kimball and taught him an important lesson: “This isn’t a program of ‘give me,’” they said. “This is a program of ‘self-help.’”

Many years later, President Kimball said: “It would have been an easy thing, I think, for the Brethren to have sent us [the money,] and it wouldn’t have been too hard to sit in my office and distribute it; but what a lot of good came to us as we had hundreds of [our own] go to Duncan and build fences and haul the hay and level the ground and do all the things that needed doing. That is self-help.”10

By following the Lord’s way, the members of President Kimball’s stake not only had their immediate needs met, but they also developed self-reliance, alleviated suffering, and grew in love and unity as they served each other.

That testimony and the knowledge that prayers are heard and answered helped Vincent on another day. His brother Gaetan (13) wanted to go out into the backyard. He thought that the plate-glass back door was open, and ran through it, shattering the glass. The broken glass severely cut the nerves and arteries in both his arms. His sisters Sandra (19) and Sonia (17) were home. They quickly called for an ambulance and put pressure on Gaetan’s arteries to slow the bleeding.
Just then Vincent, Sophie (9), and Samantha (5) walked into the house. When they saw all the blood and broken glass, they were scared and started to cry. Vincent realized that his older sisters were doing all that could be done for Gaetan, so he led Sophie and Samantha upstairs and out of the way. “We were afraid that Gaetan would die,” Vincent said, “so we huddled together and prayed for him. After the prayer, we all felt much better, and I knew that everything would be OK.”
The ambulance and Sister Poulaert soon arrived. Gaetan was rushed to the hospital. Brother Poulaert was there and gave his son a priesthood blessing, after which Gaetan felt much better. After four hours of microsurgery to repair the nerves and arteries in his arms and hands and four days in the hospital, Gaetan was able to go home.
Vincent Poulaert and his family have learned that just as the Savior called on His Father for strength in difficult times, they can, too. They know and are grateful that Heavenly Father hears and answers their prayers.

Some stories from our lives may still feel too painful to revisit, but I encourage you to choose one to study anew. For me, that story is my mother’s. Her father struggled with alcoholism and was largely absent, leaving his family without the support they needed. Given that history, you might expect my mother to view family life as fragile or untrustworthy. Instead she became the mother of thirteen children. I heard her say more than once that she would take as many children as God would give her.

How did that happen?

Over the years I watched her grapple with grief and try to define a relationship with a father who had caused so much hurt. But she didn’t shy away from sharing the hard truths of her experience. She kept returning to her story again and again—but now each time with the Savior at her side. Slowly, fear and anger gave way to compassion, understanding, and even love for someone who, by most standards, didn’t deserve it.

My mother’s story is a powerful example of what it means to rewrite pain into purpose. Through my mother, generations have felt the strength of a redefined legacy—one centered on eternal covenants, healing, and joy in our Father’s plan.

The other day I pored over images of my childhood home. I grew up the eighth of thirteen children on a farm in the dry desert of southern Arizona. I stumbled across the words my mother wrote to accompany these photographs:

Dear Ones,
Home is where one starts from. There will be memories stirred a bit by these pictures—mostly pleasant, we hope. The time will come when the house, the trees, the sheds, and the fences will be no more. We’ll all find ourselves a cemetery residence. But lasting through all the ages to come will be our covenants that can make us an eternal family in an eternal home.

Decades later I found myself at my mother’s bedside, caring for her in the final stages of her life and her earthly story. One of the most sacred experiences I will ever have in this life was watching this mother say goodbye, one by one, to each of her thirteen children whom she so carefully raised and loved. This was a woman, a mother, a wife, a sister, and a daughter who understood deeply the author and finisher of her faith and story.

Many years ago when I was practicing law in California, a friend and client who was not a member of our faith came in to see me and with great enthusiasm showed me a letter he had received from an LDS bishop of a nearby ward. The bishop wrote that a member of his congregation, a former employee of my client, had taken materials from my client’s work site and had rationalized that they were surplus. But after becoming a committed Latter-day Saint and attempting to follow Jesus Christ, this employee recognized that what he had done was dishonest. Enclosed in the letter was a sum of money from the man to cover not only the cost of the materials but also interest. My client was impressed that the Church through lay leadership would assist this man in his effort to be reconciled to God.
Think about the light and truth that the shared value of honesty has in the Judeo-Christian world. Think about the impact on society if youth didn’t cheat in school, if adults were honest in the workplace and were faithful to their marriage vows. For us the concept of basic honesty is grounded in the life and teachings of the Savior. Honesty is also a valued attribute in many other faiths and in historic literature. The poet Robert Burns said, “An honest man’s the noblest work of God.”21 In almost every instance, people of faith feel accountable to God for being honest. This was the reason the man in California was repenting from his earlier act of dishonesty.

I’ve made innumerable errors in my sewing projects. Those mistakes caused me to get angry and frustrated and consider giving up sewing altogether! My sewing-instructor friend taught me a great lesson one day as I was furiously ripping out a seam for the umpteenth time; she told me that ripping out a seam is like learning as we repent.
I pondered on that statement time and time again, and I realized that she was right. Every time I ripped out a seam, I learned what I had done wrong and how I could prevent it the next time. Sometimes I had to rip out the same seam numerous times, but each time found me a little better at it than the time before. And if I used that same pattern for another project, I generally avoided my earlier mistakes because I had learned from my previous experiences!
I also discovered that no mistake is irreparable, no matter how bad it may seem at the time! That lesson has brought me so much hope when it comes to learning from my mistakes of a spiritual nature. Thanks to our Savior, Jesus Christ, and His Atonement, our mistakes are repairable. We will have to work through our repentance, and it may take time, but as Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles has promised: “You have not traveled beyond the reach of divine love. It is not possible for you to sink lower than the infinite light of Christ’s Atonement shines.”5

As Joseph contemplated those dreary months of imprisonment in Missouri, he must have recalled the night, when confined in a dungeon, he rebuked the guards. He and his brethren were trying to get a little sleep, but were kept awake by the awful blasphemies and obscene jests of their jailers, who were recounting the dreadful deeds of robbery and murder they had committed among the Mormons. These were no idle boasts, for these awful atrocities had actually been committed. Suddenly, Joseph rose to his feet and, in a voice that seemed to shake the very building, cried out:

Silence, ye fiends of the infernal pit! In the name of Jesus Christ I rebuke you, and command you to be still; I will not live another minute and hear such language. Cease such talk, or you or I die this instant! [HC 3:208]

The effect must have been electric in its suddenness. Some begged his pardon while others slunk into the dark corners of Liberty Jail to hide their shame.

The power of Jesus Christ, whose name he had invoked in his rebuke, was upon him. His hands and feet were in chains, but these the guards did not see. They saw only the righteous anger in his shining face, and felt the divine power in his voice as he rebuked them.

I loved the story “A Day to Decide” (Friend, November 2010). One Sunday during general conference I went to my grandparents’ house. General conference was going to start in 10 minutes, but I wanted to play on the computer. I had a feeling I shouldn’t turn on the computer, but I did anyway. After a few moments, I decided to turn off the computer and watch conference instead. After conference, my mom asked us questions about what we heard. I got every question right! I’m glad I decided to listen to conference.

So let’s close with one last and very good example of engagement. Here you see the family of Tanner and Allie Ward, young BYU graduates who were in Louisiana for medical school. [A photo was shown.] Tanner was busy in school, busy in church, and busy with his young family—yet he had a desire to make a contribution somehow.

Tanner saw an opportunity and became engaged. Observing the trauma and loneliness of cancer patients—with their need to receive ministering—he began simple, weekly cancer walks, starting first with patients to uplift their spirits and improve their health. These walks helped them feel loved and valued. Then family members began participating. Over the course of time, this led to elevated hope and instilled in the hearts of the cancer patients a desire to serve their fellow patients. Pictured here is a group of patients leading weekly walks for other patients. [A photo was shown.]

Due to the success of these weekly walks, an annual cancer survivor walkathon was created that is now enjoyed by hundreds in the community. Sponsors underwrite the event, allowing it to raise money to fund other noteworthy community charities. Tanner was even recognized by the state legislature for his founding efforts that created hope and happiness for those in need. Tanner has since graduated from medical school, but the weekly cancer walks continue, and the walkathon has become an annual community tradition.

You see, engagement leaves a lasting impact in the hearts of those you serve—and sometimes even in the hearts of entire communities. We hope you will engage in good causes wherever you might be. Boldly carry the banner of engagement.

Young Spencer Kimball spent many hours helping his father on the family farm. He tramped hay, planted seeds, weeded the garden, and painted the barn and house.
And every day young Spencer milked the cows. There were no milking machines in those days, and it took him quite a while to finish this chore.
3. Spencer liked to learn. He decided to use his “milking time” to memorize many of his favorite scriptures. Neighbors often joked about those cows being the most spiritual cows in the area!
4. He memorized hymns the same way. He copied the words from Church hymns onto small pieces of paper and sang to the cows while he milked them.
5. Spencer W. Kimball learned at a young age to be dedicated to the gospel and to seek after righteousness. He was well prepared to become the twelfth President of the Church.

I am inspired by students who demonstrate empathy for people who committed serious crimes and for those they formerly feared or dismissed. Working with refugees, I have witnessed rage, need, and resignation. One late weekend night, I brought a young Burmese client home from the hospital for a short visit before he returned for an additional lengthy stay. He had already been hospitalized for months, and it was difficult for his family to visit regularly due to limited public transportation access and busy work schedules. Seeing the way that family embraced their brief time together and showed love for their son was profoundly humbling. To be present with others during moments of vulnerability allows us to feel God’s grace for them and for us.

The year 2000 was full of significant events for my family and me. My wife and I celebrated our first anniversary. We became parents for the first time. It was also the year I became paralyzed, just five weeks after our daughter’s birth.
That summer I had been helping an elderly sister in our ward by regularly biking the few blocks from our apartment to her home to mow her lawn, but one morning I was very tired and not as alert as I should have been—and I was accidentally hit by a car. While it is a miracle that I survived, I unfortunately did not escape without injury. One week after the accident, I awoke to the realization that I was paralyzed, unable to move any muscles below my lower chest.
Paralysis is a permanent disability. Even with all of today’s great strides in modern science and medicine, it cannot be cured. And naturally I was afraid at first, concerned with how I was going to be a husband and a father. The fear was then replaced by anger at myself for being foolish—for not stopping at that intersection and for not wearing a helmet.
I felt like a burden. It took many months at a rehabilitation hospital to teach me to live the rest of my life with my disability and how to become independent again. At the same time, living with my paralysis has helped me better understand the scriptures and our Savior’s Atonement.
Christus im Getsemani-Garten betend, by Hermann Clementz
One particular insight came while I was pondering the miracles that Christ performed. In Mark 2, Jesus forgives a paralytic of his sins and then heals him. When the scribes questioned His offer of forgiveness, Jesus said, “Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?” (verse 9).
I had read this scripture many times before, but I never understood it until after my accident. In reading the chapter, we are reminded of how truly miraculous the healing was. Today, even after 2,000 years and many medical advancements, such a healing still cannot be achieved by man alone, and I live with this reality every day. Many think that this is the lesson behind this scripture—that Christ has the power to cure even the incurable. But there is so much more to this scripture, especially as we look past the physical miracle and instead focus on the spiritual miracle.
Just as it is impossible for one with physical paralysis to “arise” and “walk,” it is equally impossible for man alone to overcome the spiritual paralysis caused by sin. I have learned that the Savior’s Atonement is the true miracle in this scripture. I may never experience the miracle of being able to physically arise and walk again in my earthly life, but I have received the greater miracle of the forgiveness of my sins through the Atonement of my Lord and Savior, Jesus Christ. The reality of this miracle is affirmed in verses 10 and 11:
“But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
“I say unto thee, Arise, and take up thy bed, and go thy way into thine house.”
Being healed of the effects of sin is the greatest miracle we each receive in our lives, all because of Jesus Christ. In atoning for our sins, Christ took our infirmities and sins upon Himself. He knows what we go through in life. He understands our individual disabilities, weaknesses, and challenges, no matter how big or small. There is no other person in the world who can heal the spiritual paralysis of sin.
I am thankful for the insight that I have been blessed with. It provides needed perspective as I live with my disability and strive to use it to help me learn and grow. I have been able to stop feeling sorry for myself and go do the same things I loved to do before my accident, and I have been blessed to be able to serve in spite of my condition. Some may find it difficult to be thankful when living with a disability, but God blesses us continually—even in these times. I am grateful for my Savior, for His Atonement, and for this amazing miracle in my life.

In a speech Elder James A. Cullimore gave at BYU, he related an experience once told by religious writer Harleigh M. Rosenberger:
Several years ago a man was being interviewed on the radio. He had started to walk across the United States on foot, from California to New York. He had reached a point halfway across. Reporters asked him about his experience. Finally the question came: “Sir, what would you say has been your most difficult experience so far?”
The traveler thought long. Through his mind went the toilsome climb over mountain passes; hot dry stretches of desert. Sun. Wind. Then he said quietly, “I guess my greatest problem was that the sand kept getting into my shoes.”
So that was it. The sand in his shoes. Not some great crisis that he had faced. Not some danger that had almost taken his life. But sand; sand that wore blisters on the soles of his feet. Sand that ground its way into the pores of his skin and irritated constantly, that made every step an agony. Sand in his shoes. . . .
. . . Now there was one hint that the hiker suggested when the sand got into his shoes. He had to stop and dump the sand from them.13

Youth from the Newcastle Stake and surrounding districts in Australia make the most of their Easter break youth conference. Some 120 young people gathered for last year’s activity, with the theme, “I teach them correct principles and they govern themselves.”

They had dances. They had waterfights. They had fun old movies. They put snags (sausages) on the barby. They had firesides, church meetings, and the best-loved testimony meeting.

But a major part of the conference was spent cleaning up the land around the Richmond Vale Mine Museum, at a historic coal mine. They pulled weeds, cleared train tracks, moved logs, and basically tidied up the area.

Mozambique. The name, for some, conjures images of exotic wildlife, lush green vegetation, or white-sand beaches. More likely, it will send the average person scrambling for a map to discover its location in southeast Africa. But for Maria da Conceição, it means home. And thanks to the efforts of members in the Inhamízua Branch and a few missionaries, Maria now has a place in Mozambique to call her own.
Maria is a tiny woman with a gigantic spirit. Abandoned by her husband and oldest daughter, she was left to rear two small children on her own. Crippled by a debilitating disease she has had since birth, Maria struggled to pay the rent each month. In a country that has high unemployment, work and money are nearly impossible to come by. Yet Maria managed to make a meager living and do the best she could.
I was a full-time missionary in Mozambique. When I first met Maria, I was impressed by her positive attitude and zest for life. She worked relentlessly in her machamba (large garden) to provide for two children and herself and to pay rent on a small mud house.
Church members helped by providing food and medical care. Tragically, Maria’s two children died within three weeks of each other due to disease and no access to the right medical facilities. Death and suffering are common in Mozambique.
Serving as the branch president for our tiny branch, I was extremely concerned for Maria. Both the youth and adult members of our isolated branch did everything they could to help Maria. Some worked in the machamba, others offered food, and a few even helped pay the rent; but she needed a permanent answer.
Late one night, while I was pondering and searching for an answer, inspiration came to me in the form of an idea for an ambitious youth project: building a home for Maria. My companion, Elder Bis-Neto, and I proposed our idea to the younger members of the branch, and they jumped at the chance to help build Maria a house. There was little money and a great deal of work to be done, but with many willing hands and a vision of a traditional African mud-and-stick house, a plan took shape, and the youth went to work.
Everyone got down to business immediately. First job: get wood.
A trip into the African jungle to gather wood for building a home is not a job for the fainthearted. The youth and missionaries made many two-hour trips through thick, swampy savannas, endless rice fields, dense overgrown jungles, and waist-deep mud to find the perfect trees with which to build Maria’s house. Using machetes, we hacked down the slender trees and then organized them into bundles for the journey back. Some of the youth used tall wild grass to quickly weave hats to help protect their heads from the rough logs.
The most difficult leg of the journey now began. Carrying a heavy load on our heads, scratching our way through the dense undergrowth, and battling the scorching African sun, we hauled our loads back. As we walked, the youth sang hymns of Zion, with smiles on their faces.
Alves Elídio Eguimane Razão, 18, says, “It was a lot of hard work, and we loved every minute of it!”
The wooden frame went up stick by stick, with care given to ensure a sturdy and lasting structure. Many generous hands constructed the roof by laying down strips of plastic, which were secured with mats of woven weeds. This roof would need to repel the violent storms of the annual rainy season.
From mud walls to mud floors to mud pies, mud was the menu for most building days. Barrel after barrel of rich brown dirt was hauled in and then drenched in water. Dozens of youth and other branch members turned out to help hand mix the mud and cover the frame house. The exterior was done first, followed by the interior walls and partition. After we had packed the walls with several inches of strong, dried mud, the house started to take shape. To jazz up the interior, a special layer of mud was carefully applied to create the floor and solid water-resistant surfaces.
These days were full of hard work, but the atmosphere abounded in good humor and many smiles, not to mention the surprised eyes of the neighbors as they watched missionaries and youth carrying large bundles of sticks and gallons upon gallons of water and slinging handfuls of mud.
Finally the door was hung, a lock installed, and the house was done. After more than 1,000 service hours, given by more than 40 members and a number of missionaries, Maria da Conceição had a beautiful home of her own.
On a tiny plot of land, in a remote village of Mozambique, Maria da Conceição’s home stands as a testament of love and obedience to the principles of the gospel. Maria and the members of the Inhamízua Branch have learned that, amid the harsh trials of life, there is hope to be found when Church members work together to make good things happen.

I should like to tell you of an experience I had when I was called to go to New Zealand to reorganize a stake. I had never met anybody living in New Zealand, other than the president of the stake at that time. I asked for a list of the bishops and high council in that New Zealand stake, and as I read over the list I saw one name that just seemed to stand out. The name was Campbell. Each time I read the list I noticed it. Bishop Vandenberg was with me, and we interviewed all these people, after having prayed that we might be guided.
After all the interviews I said to Brother Vandenberg, “Let us call upon the Lord for direction.” We did, and as we stood up I asked, “If you had the responsibility, whom would you choose as president of this stake?”
He said, “Bill Campbell.” I had never mentioned his name to Bishop Vandenberg. This was another evidence that the Lord does direct these appointments.

My locker slammed shut as I turned and hurried up the stairs so I wouldn’t be late for my seventh-grade science class. I was supposed to have something in mind for a science project. I thought a papier-mache volcano would be great, but I knew that instead Mom would probably help me figure out something on capillary action with a stalk of celery and some red food coloring.
Just as the bell rang, I sat down in my assigned seat at the back of the classroom. I was beginning to hate being assigned seats alphabetically because I always ended up in the rear of the room.
I hardly had time to say anything to Julie Westergaard, one of the few students who sat further back than I did, when my science teacher started talking. He was obviously upset by something, and we were going to hear about it. He started the day’s lesson, not on science, but about the fact that the United States was facing a major military crisis. The Soviet Union was sending ships loaded with missiles to Cuba. Our president had set up a blockade to stop them.
“It could mean war,” my teacher said, pounding the desk for emphasis. “The world as it is right now could end in half an hour. Do you all realize what a nuclear war would be like? It would be the end of the world.”
I was riveted to my chair. The sound of my teacher’s voice seemed very far away, and the loudest noise was my blood pounding in my ears. I was terrified but old enough now that the terror and panic I felt was kept bottled up. The rest of the day was a blur.
I walked home from school that day with my science teacher’s words replaying in my mind. “The world could end in half an hour. The world could end in half an hour.”
I didn’t mention my concerns to my parents. I was a grown-up 12-year-old and was showing my independence by not confiding every fear to my mother.
After dinner, I sat down at my desk in my bedroom to do my homework. I wasn’t usually so prompt about getting to my homework first thing in the evening, but nothing else seemed to distract my mind from the worry over the threat of world war. After a while, I was tired of homework and I began to fiddle with other things I found lying around. As I was sorting through a stack of paper, I picked up a bookmark that had been given to me as I had entered Beehives earlier that year. On the back was a suggested reading list for the year. I had never noticed the list before, but since I was trying to postpone getting back to my school books, I decided I would start reading a little of the first thing on the list—the book of Matthew as translated by Joseph Smith, located in the last few pages of the Pearl of Great Price.
Soon tears blurred my vision and a feeling of warm calm enveloped me as I read the 23rd verse: “And you also shall hear of wars, and rumors of wars; see that ye be not troubled, for all I have told you must come to pass; but the end is not yet” (JS—M 1:23).
I read on about the last days and the signs of the times before Christ would come again. But the fear and panic I had felt that day in science class were gone. I knew that our Heavenly Father was aware of us and that world events were proceeding as had been prophesied. I had no need to fear.
Since that night, alone in my bedroom with the Pearl of Great Price open on the desk, I have kept that calm feeling as events that seem so world threatening unfold. I do not accept the violence of the world and I yearn with most of mankind for peace, but I am well aware of the prophecies in the scriptures and have a promise that I should not be troubled.

About two years ago MacLeans Geo-JaJa, a professor in the McKay School of Education, asked me to help with the Inner City Refugee Project, which is designed to meet the needs of refugees settling in the Salt Lake area. In the process I met Bob and Amy Wylie, humanitarian service missionaries who devote nearly constant attention to serving individuals from diverse cultures and religions.

I was so touched by what I learned of their work. While conversions to the Church do occur as a result of their efforts, Bob and Amy follow Elder Henry B. Eyring’s admonition to love and serve those who are not of our faith before we consider sharing our testimonies (see “Let Us Raise Our Voice of Warning,” Ensign, January 2009, 5–9). Amy and Bob serve and love these refugees because they think of them as brothers and sisters who have needs. Because this is their motivation, the service is heartfelt and sincere.