Gospel Story Finder

Before this calling I was a financial consultant in Houston, Texas. Most of my work was with multimillionaires who owned their own businesses. Almost all of them had created their successful businesses from nothing through lots of hard work. The saddest thing for me was to hear some of them say that they wanted to make it easier for their children. They did not want their children to suffer as they had. In other words, they would deprive their children of the very thing that had made them successful.
By contrast, we know a family who took a different approach. The parents were inspired by J. C. Penney’s experience where his father told him when he turned eight years old that he was on his own financially. They came up with their own version: as their children graduated from high school, they were on their own financially—for further education (college, graduate school) and for their financial maintenance (truly self-reliant) (see D&C 83:4). Happily, the children reacted wisely. All of them are college graduates, and several also completed graduate school—all on their own. It wasn’t easy, but they did it. They did it with hard work and faith.

A few months ago, my secretary said that there was a man out in the hall who wanted to talk to me. He brought in his seven-year-old boy, who was going to have a birthday in a few weeks. The father said he was concerned because his son wanted to be baptized but not when he was eight. He wanted his brother who was serving a mission to baptize him, and that meant waiting another year.
I asked the little boy to read some scriptures with me about baptism. Then I asked him what he thought Jesus Christ would want him to do. He said, “Well, He would want me to be baptized.” I asked him if he wanted to let his father baptize him on his birthday. I told him to go home and pray about it. On the night of his birthday, I called and asked him if he had been baptized, and he said yes. He had thought about it and prayed about it and realized that that was the right thing to do. So he had had the faith to be baptized. Reading the scriptures was an important part of that experience because as he read the scriptures, he thought about what Jesus wanted him to do.

Five years later, I was preparing to be endowed and married in the temple. The night before my temple sealing, my brother and his wife attended the temple to perform proxy work for my mother’s parents in preparation for their sealing the next day. My mother was a convert of almost 20 years at the time, and she was eager to begin her family’s history and temple work.
The next day, our grandparents were sealed to each other, my brother and his wife again standing as proxy. It was my wedding day, yes, but it held extra significance for me. My grandparents, whom I had never met, were sharing this special day with me.
A few days later, as my husband and I opened wedding gifts, we opened one very special gift from my grandmother’s first cousin. She was a religious woman who had been close to my grandmother. The gift was a picture of my grandmother on her own wedding day. An accompanying card said, “Your grandmother is so happy with you and is looking down upon you.”
This cousin had no idea how much her message meant to me. Nor did she know of the temple work that had recently been performed for my grandmother. I knew in my heart at that moment that my grandmother was pleased with me and happy that our family had started on the important journey of family history and temple work.
We were a forever family now, on the path of gathering our ancestors and led by my mother in blessing our family on the other side of the veil.

She was expecting them because weeks earlier Laurel president Donna Muir had suggested that something should be done for the elderly. The young people of the Culver City and La Cienega wards, who meet together for activity night, agreed, and so they sought and received inspiration. The result was an innovative service project that would allow some of the widows and widowers in the area to give just as much as they received. Small groups of young people would visit selected oldsters and chat with them about their lives. The interviews would be recorded and preserved as a contribution to oral history. They decided that each group would take a small present to those they visited to show their love and appreciation.
And in other houses, other cassettes turned, other pens scratched, and warm, old voices escorted other young people into the heart of other times and other lives. It was a guided tour of history—not embalmed textbook history, but history still alive and breathing. Horizons of time, space, and personality were broadened, and everyone, young and old, knew that they were co-citizens of forever.
Several weeks after the last stop buttons had been pushed and the last goodbyes said, the young people hosted their elderly friends at a dinner where each of them was presented with a typed transcript of what he had said. It had nothing to do with a service project anymore. It was a get-together between friends.

You’ll see the most striking difference between character and actor when you look at Natalie Green. She plays Karen Parker, who makes progressively worse choices through the entire series. In real life, Natalie is a lively senior at Box Elder High School, where she’s an avid participant in the drama program. Away from school, she loves outdoor activities, including fishing, camping and rodeo. She’s a far cry from the questioning, sulking Karen.

Yet even with such a negative character, Natalie learned and grew from her part. She remembered catching the missionary spirit from the segment where the cast works to convert a nonmember friend. When one of Natalie’s theater acquaintances began asking questions about the Church, Natalie drew from the knowledge and spirit the script had given her. Soon Natalie and her friend were sharing membership in the Church as well as a place on the local stage.

When I was 11 years old, my father died, and at his funeral I was very touched as I heard the people speaking about what a kind man he had been. At the cemetery as they were lowering the casket down in the grave and starting to throw those shovels full of dirt and rocks down on the casket, I stood watching, thinking he was my hero, and I wondered what would ever happen to me having lost my father. I saw good men exercising the priesthood and doing what was right—the men who had helped in digging the grave and taking care of things—and I saw a good man push a five-dollar bill back into the hands of my mother, who had offered him some money for helping to dig the grave. He pushed that money back towards my mother and said, “No, you keep it because you will need this later on.” And so, I would like to declare to all of you in these assemblies tonight, in the Aaronic Priesthood and the Melchizedek Priesthood, isn’t it interesting in the wisdom of our Heavenly Father and His Son, in putting all of these things together, how in the lesser priesthood we learn to do the temporal chores? We’ll have temporal duties, learning in a humble, simple way those things that need to be done. This will teach us of service and of living the commandments of the Lord, preparing us so that we someday will be advanced to the Melchizedek Priesthood, with all of the majesty and the eternal glory that that entails.

In a refugee camp in Asia was a young former schoolteacher who with her mother had escaped their country after having watched the brutal murder of others in their family. She had been viciously violated to the point where she had vowed never to speak again in this depraved world. It was her way of protesting against the wickedness imposed upon her and countless others. For more than five years she spoke not a word. Then one day she came into the influence of some of our Church representatives who are performing daily miracles of love in several refugee camps. They had no medical magic, these selfless young ladies representing us there, no professional competence to deal with a tortured mind and spirit. They prayed for her, took her hand, and spoke words of love to her; and she answered! For the first time in five years she spoke, and she has been speaking since. The Spirit of him who said, “Peace be still” (Mark 4:39), reached out through faithful instruments, touched the storm center of a troubled soul, stilled the winds and waves of torment, and brought faith and hope again.

Roselinda Godi and her two children, Ayanda and Sibusiso, are from Harare, Zimbabwe. Roselinda and Ayanda were baptized as members of The Church of Jesus Christ of Latter-day Saints in 2006. Ayanda was 16 years old at that time. Then a few months later, Ayanda’s 12-year-old brother, Sibusiso, was also baptized.

Roselinda was a single parent with two teenage kids to take care of, and she was doing all she could do to provide an income to give the very best she could to her children. She was also busy serving as the Primary president in her ward. She made a commitment not to miss church, to attend temple prep class each Sunday after church, to change her ways, and to be obedient to all the commandments.

After a few years, a missionary couple serving in Harare helped to organize a temple trip. The closest temple was in Johannesburg, South Africa, a little over 13 hours away. Roselinda would need to pay financially for the cost of travel to the temple, for accommodations, and for meals. The Church offered to help cover some of the cost for those going, but Roselinda politely declined so others who didn’t have enough financially could also go. She eventually had her temple recommend interview, in which she was issued her temple recommend.

She negotiated for time off from work and then found herself on the bus headed to Johannesburg. It was a two-day trip, one way, during the winter season. They were met with a few challenges along the way, including delays at the border, the front left tire bursting, causing the bus to veer off the road, and some health issues for some of the brethren traveling with them.

Finally, after a five-year wait, Roselinda was able to attend the Johannesburg South Africa Temple in 2011. Her wait to go to the temple didn’t go without sacrifice. She said, “For me, I’d look at this sacrifice not as such but as a blessing. The preparation was not easy, which is often the case with something we deeply desire to achieve.”

The best part for Roselinda was the feeling she got as she entered the temple. She said, “It is indescribable! It was amazing!” She experienced peace and joy as she had never known before. She knew then and there that the Lord was inside and, if possible, this is where she would want to be all the time. It is the place where she can properly hear Him, unburden herself, and let Him work miracles in her life. It’s this feeling that keeps her seeking to go to the temple, and she has never looked back!

Walter Spät was serving as president of the Centro Branch in downtown São Paulo, Brazil, in 1954, when the branch members held a bazaar to raise funds for the ward budget. The party included prizes—fine objects, beautiful paintings, and framed tiles decorated with scriptural quotations. “Hadn’t it been extravagant,” wondered some of the members, “to buy so many expensive and elaborate gifts for a fund-raiser?” They learned later that President Spät had created the gifts himself, using a minimum of expenses and a great deal of effort and goodwill.

Twenty young women stood next to me, staring at a wooden, 16-foot wall. Our challenge was to help every girl get over the top. For many of the girls, this was their first year at Young Women camp. The older girls and I were youth leaders, but we had never participated in an activity like this. We all listened to the rules with anticipation.

Each young woman had to make it over the wall. Once someone made it, she could stand on a platform and help pull others up. However, if she touched the ground, she was no longer allowed to help lift the remaining girls.

We struggled at first, but soon we managed to work together and start lifting girls over. Some were afraid to be lifted so high despite the safety protections. Others were nervous using their own strength to reach the top. It required us all to increase our trust and support for each other. In the end, we successfully finished the challenge.

As the final young women climbed down, we gathered to discuss the many lessons from the wall activity.
We all face things that seem impossible to overcome. However, we are not alone. People are all around us to help lift and provide support. Heavenly Father and Jesus Christ are there to give help and strength when we turn to Them.
Megan B., Ohio, USA

It’s family home evening in the Rose household, and Emeline (9) and William (6) listen intently as their dad plays two notes on the piano. What song does it sound like? “I Hope They Call Me on a Mission”? No. The children listen again as Dad adds one more note to the tune. “‘I Love to See the Temple’!” Emeline exclaims. That’s it!
Emeline and William and their older brother, Michael (15), listen to the piano and guess a few more Primary songs during one of their favorite family home evening activities. Music is important to the whole family, and it blends into their lives every day.

When I was growing up, my parents were farmers and they worked away from the home. When I was about six years old, I came home one day, thinking that my parents would be there, but they were not. The house was locked.
I sat outside on the swing set. I knew that my parents were probably at work, but as the time went by I became very frightened. I started to cry and knew that I had to pray, so I prayed to Heavenly Father and told Him I was scared. After my prayer I received great comfort, a peaceful feeling, and the fear left. I knew that I could sit on the swing and my parents would come home. They didn’t come home immediately after I prayed, but I knew from that feeling of peace and calm that everything would be OK.

One of the great East German leaders was Henry Burkhardt, who worked closely and was with President Monson for two decades at the scene of all the pivotal events in that country. Brother Burkhardt was a man who served so faithfully and at such great risk all those years behind the Iron Curtain as the Church’s representative to the government. He served, among other positions, as a Church leader and as president of the Freiberg Temple.
I asked him what stood out in his mind as the singular moment in President Monson’s ministry. I expected him to mention the meeting in Görlitz, the dedication of the country in 1975, the organization of the first stake, the dedication of the Freiberg Temple, or the meeting with Herr Honecker, East Germany’s highest Communist official, when President Monson asked permission for missionaries to enter the country and other missionaries to leave the country to serve in other lands. Given the death squads that patrolled the wall, the query sounded almost ludicrous, but Herr Honecker responded, “We have watched you all these years, and we trust you. Permission granted.” Which one of these events would Brother Burkhardt choose?
Tears began to flow down his cheeks as he responded: “It was December 2, 1979.” I couldn’t register in my mind a major event attached to that date. “Tell me about it,” I said.
“It was the day President Monson came to East Germany to give my wife, Inge, a blessing.” President Monson had a weekend without an assignment, and he flew from the United States to Germany for just that purpose. Sister Burkhardt had been in the hospital for nine weeks with complications from surgery, and her condition was deteriorating. President Monson had recorded in his journal, “We joined our faith and our prayers in providing her a blessing.”8 He had gone thousands of miles with his only free time in months—to the rescue.
“Let us ask ourselves the questions,” he has said, “‘Have I done any good in the world today? Have I helped anyone in need?’ What a formula for happiness! What a prescription for contentment, for inner peace. … There are hearts to gladden. There are kind words to say. There are gifts to be given. There are deeds to be done. There are souls to be saved.”9
Such is the ministry of President Monson. He is always reaching out to the weary, the lonely, the faint hearted. As Elder Richard G. Scott of the Quorum of the Twelve Apostles says, “The Lord had to make Thomas Monson big because of the size of his heart.”10

Problems are not unique to our times. Look at the life of President Zina D. H. Young, the third general president of the Relief Society. She was bright, observant, and deeply religious. Even so she suffered sickness, trials, tribulations, and sorrows. She witnessed the burning of the homes of the Saints in Nauvoo before the exodus. Her father and mother both died as the result of persecutions against the Mormons. She had two children by her first marriage. Then, later, she married Brigham Young and raised four of his children along with her two and one daughter born to them.

President Brigham Young gave Zina the mission of establishing the silk culture in the territory of Deseret. The silkworms were extremely repugnant to her, but in spite of that she successfully completed that assignment. Her love of the Lord and her determination to follow the direction given by the prophet made it possible for her to do what she was asked to do, and I am sure that she had to develop some special strengths in order to be able to do it.

I have a nephew named Seth. When he was born, it was discovered that he had an extra chromosome, and that has made some aspects of life challenging. I remember his father wondering shortly after this discovery if he would be Seth’s only friend in life. Today, Seth has more friends than all of our family combined.
A few years ago as I arrived home from work, Laurie, my wife, met me at the front door to let me know that Seth, then our five-year-old nephew, was missing. Family and friends gathered nearby to search the neighborhood. Driving the speed limit was a real test that day; every stoplight seemed to turn red. Sitting at one stoplight, I glanced out the window and noticed golfers on the course. I remembered thinking how silly golf seemed at this moment in time, when I was desperately driving to join the search for Seth. I thought, “Wouldn’t everyone in Rexburg be willing to stop what they were doing and join the search if they just knew what was happening?” What was happening? Was Seth lost? Kidnapped? Hurt?
Shortly after I arrived and joined others in the search, I heard a joyful cheer come from down the road. Seth had been found in a neighbor’s home when the children living in that home had returned from school. What a tender sight to see my brother and his wife reunited with their son. Seth’s brief, dramatic disappearance (and life for that matter) has caused me to frequently reflect upon the worth of a soul and what really matters in life.

In an early story from Harper’s Weekly (1855) called “My Wife’s Tempter,” a suspicious husband overhears his wife talking to a mysterious visitor. The husband eavesdrops enough to learn that the visitor is trying to persuade his wife to leave her husband and family and to go with him to his “chief.” “You have no husband, woman,” the man argues. “The vow was annulled before it was made. Your husband in God yet awaits you. You will yet be blessed with the true spouse.” The wife finally agrees, and then leaves, sobbing. This allows the angry husband to approach the unsuspecting seducer:
“I rose and stepped silently into the open space in which he stood. His back was toward me. His arms were lifted high over his head with an exultant gesture, and I could see his profile as it slightly turned toward me, illuminated with a smile of scornful triumph.”
The poor husband throws himself at the intruder. They wrestle, and the husband finally gets the upper hand when the villain slips over a precipice and dangles there, his life depending on his grip on a slim root that the husband immediately begins to saw at with his pocketknife. To save his life, the villain promises to confess; he is pulled up to safety where, with bowed head, he finally admits, “I am a Mormon.” The husband is shocked by the revelation that the man who has ruined his home is actually a Latter-day Saint missionary, and the story concludes on a tearful note with the husband putting his wife out of the house: “This is no longer your home. You have deceived me. You are a Mormon. I know all.” And with that the husband sends his wife off to live with her father. He ends his narrative,
“I live in the same village with my wife, and yet am a widower. She is very penitent, they say; yet I cannot bring myself to believe that anyone who has allowed the Mormon poison to enter his veins can ever be cured. People say that we will come together again, but I know better.”

Before February 1997, our family could have been compared to a deep river: on the surface the river appeared calm, but the undercurrents were continually raging.
When any problem arose, I tended to blame my wife. I believed she was the cause of our problems, so I rationalized doing anything I wanted, including looking for a new partner. I didn’t feel my wife had the right to complain about my behavior because I provided for the financial needs of our family.
One day in February, there was a knock on our door in Tacloban, Leyte, Philippines. When I looked out the window I saw two strangers—young women wearing name tags. I recognized them as Latter-day Saint missionaries. Looking for an opportunity to debate, I had them enter. When I asked them to sit down, I was ready for battle. I was determined they would leave disappointed, so I presented a false front. I pretended to be attentive so I would be prepared to deliver my arguments most effectively. But when it was my turn to speak, I found there was nothing to argue about. I could only agree with what the sisters had said.
The sisters wanted to set up another meeting, and I agreed. When they left, the peace I had enjoyed disappeared, and soon my negative feelings started to return. I dreaded the prospect of meeting with the missionaries. But I kept the appointment, and, with each succeeding visit, I rediscovered values and truths I had discarded in my vain pursuit of success. Each time they left our home, the peace I felt would last longer, and soon I found myself looking forward to their visits.
The missionaries’ teachings, the scriptures, and the reading material they left behind were microscopes with which I began to examine the minute details of my life. I found that I had been scrutinizing only half of my marriage—my wife’s half—and I had chosen to see only the bad in it. With the new opportunity to view my life in the light of Jesus Christ’s teachings, I began to see more clearly the other half of my marriage—my half—and found it in even worse condition.
The proclamation on the family states, “Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ” (Liahona, October 1998, 24). I rejoice and thank the Lord for giving me the chance to repent. I also thank Him for these sisters who willingly became His instruments so that through our accepting the gospel and living its teachings my family might become like a lake—calm and peaceful throughout, not just on the surface.

Several years ago, two Latter-day Saint missionaries visited me in Marshall, Texas. But I politely told them I wasn’t interested. I was afraid that I didn’t know enough about the Bible to be able to judge what they were telling me, and I had a great fear that they would ask me to pray. They left a Book of Mormon with me. But when I opened it and saw names that I had never heard before—such as Lehi, Nephi, and Alma—I immediately closed it, put it on a shelf in the closet, and forgot all about it.
As the years went by, I hardly gave religion or spiritual matters a thought. But one night I became troubled with the way I was living my life. “If there really is a God,” I thought, “I want to know it.” I decided to make an honest effort to find out and felt the best place to start was the scriptures.
I started studying the New Testament and attending a Protestant church. I enjoyed what I learned there, but something bothered me. In Ephesians 4:5 [Eph. 4:5], we read of one Lord, one faith, and one baptism—yet I had friends of various faiths who seemed content with their different beliefs. I wondered how they could all be right. When I mentioned this to them, they just laughed. “It doesn’t matter what you believe,” they said, “as long as you accept Christ as your personal Savior.”
I didn’t feel comfortable with that concept and tried to find the answer in the scriptures. But I wasn’t getting any answers, and I became upset. Why didn’t the Bible just say which church was right? Next I went to the encyclopedia to see if I could find the answer there. If I learned when different churches were organized, I reasoned, maybe that would help. Again, I was disappointed.
Then one day I found the book I had put on the closet shelf years before. And I began to read it. This time I found it interesting—so interesting that I began to tell my friends at work about it. Whether I was at home, at work, or at a movie, I couldn’t get it off my mind.
When I reached the point where I had to know if the book was really of God or of the devil, I considered praying about it but was afraid of being deceived. Then I read the scripture in Moroni 10:4–5 [Moro. 10:4–5]where we’re told to pray about what we have read in the Book of Mormon. I was still afraid the answer might come from Satan, but then a biblical scripture came to mind that alleviated that worry:
“What man is there of you, whom if his son ask bread, will he give him a stone?
“Or if he ask a fish, will he give him a serpent?” (Matt. 7:9–10). I know that the answer that later came was indeed from God.
After having read and studied for a good while, I thought, “I wonder if my minister would like to hear about this book.” I was sure he didn’t know about it because he had never mentioned it. To my surprise, he wasn’t interested. “Clifford,” he said, “evidently you don’t feel as if you’ve ever been saved.” So we knelt in his office and prayed. When we arose from our knees, he looked at me as if to say, “Now everything is okay.”
I said, “I don’t feel any differently now than I did when we knelt.”
“Don’t you believe in the scriptures that say that whosoever shall call on the name of the Lord Jesus Christ shall be saved?” he asked.
“Yes,” I said, “but I can’t help how I feel.” I left, miserable. I felt I had failed because I couldn’t make him understand what I was feeling about the Book of Mormon.
I continued to read and study. Sometimes I’d have to stop. I can’t describe the mental anguish I suffered during those days. I had to know if this book was true. I would go to the Bible, then to the Book of Mormon—back and forth, study and compare.
I decided to talk to my minister again. At one point during the lengthy discussion, I asked him what happens to people who die without ever hearing the gospel of Jesus Christ. He looked me straight in the eye and said, “Clifford, they die and go to hell.” Again, I was very depressed when I left him.
Then one day I remembered that the missionaries who had given me the Book of Mormon had told me that the local Latter-day Saint branch president owned a business in town and that if I ever had any questions, I could go to him. I visited President Murray Conley, asked some questions, and was pleased with his answers.
Later, some members of my church visited me and informed me that I was being misled. The next night, the minister and his wife came to visit. But when I asked him to explain Malachi 4:5–6 [Mal. 4:5–6], he got angry and told me I had been brainwashed by the Mormons and there was nothing more he could do.
One night I read 3 Nephi 14:13–14: “Enter ye in at the strait gate; for wide is the gate, and broad is the way, which leadeth to destruction, and many there be who go in thereat;
“Because strait is the gate, and narrow the way, which leadeth unto life, and few there be that find it.” [3 Ne. 14:13–14]
I got up from my chair and walked outside. Alone in the darkness, I could see myself standing at that narrow scriptural gate, pacing back and forth, afraid to go in. I realized at that moment that I had found the way. The Lord spoke to me that night, not as we speak to one another, but with a still, small voice that said, “What are you going to do about it?”
I went back to tell President Conley I wanted to be baptized. But he was in Salt Lake City. Thinking that only the branch president had the authority to baptize, I left, intending to return a week later.
During that week, Satan placed another stumbling block in my path—more doubts. “Do I have to start all over again?” I wondered. After struggling with my doubts for three days, I started reading a book President Conley had given me—Truth Restored, by President Gordon B. Hinckley. As I did, the Spirit, which had borne witness to me of the truthfulness of the Book of Mormon, also bore witness to me that The Church of Jesus Christ of Latter-day Saints was the Lord’s true church.
When President Conley returned from Salt Lake City, I told him I wanted to be baptized. As we drove to Gilmer, Texas, for my baptism on 19 October 1970, I asked him, “Do I understand correctly from what I have read in the scriptures that just because I’m being baptized, I’m not saved, but that I have to endure to the end?”
He said, “That’s exactly right.”
I cried all the way to my baptism. I felt very strongly that the Church was true. After baptism, I felt it ten times more strongly.
Many times after, I wondered, “Why me? Why do I know the truth while many good Christian people don’t?” And a scripture always came to my mind, “Seek, and ye shall find; knock, and it shall be opened unto you” (Luke 11:9).
Several weeks after I was baptized, I had the privilege of receiving a witness of the Holy Ghost once again, stronger than before. One morning at about 3:00 A.M., I sat up in bed with tears streaming down my face. The Holy Ghost was bearing such a powerful witness to me of the truthfulness of the Book of Mormon and of the Church that I felt like saying, “Please, Lord, no more, no more. I know it’s true.”
I do know with all my heart and soul that the Book of Mormon is true. It led me to the living God, to his Son Jesus Christ, and to his church guided by a living prophet.

My wife, Blanca, and I have three children and six grandchildren. We love our children and all children. One of the greatest expressions of love for children that I have seen occurred when I was serving as a stake president in Chile. President Spencer W. Kimball visited Chile for an area conference. Members of the Church from four countries met together in a stadium that held about fifteen thousand people. We asked President Kimball what he would like to do after the conference. His eyes full of tears, he said, “I would like to see the children.” One of the priesthood leaders announced over the microphone that President Kimball would like to shake the hands or bless each of the children in the stadium. The people were astounded—there was a great silence. President Kimball greeted about two thousand children one by one, crying as he shook their hands or kissed them or put his hands on their heads and blessed them. The children were very reverent and looked at him and cried too. He said he’d never felt this kind of spirit in his life. It was a tremendous moment in the lives of all the Church members there. We felt closer to our children, too, because of this experience with President Kimball.

I had the good fortune to be introduced to The Church of Jesus Christ of Latter-day Saints through a friend. I was taught by missionaries who were called by God to bring the light of the gospel to the world. Two years after my baptism I was called to serve in the Italy Milan Mission. Before I left, I had a profound spiritual experience.
My parents, who were not members of the Church, didn’t share my joy in this missionary opportunity. We had terrible arguments that caused me much suffering.
Two days before I left on my mission, both my parents suddenly became seriously ill. My mother had a health crisis for which she was hospitalized. Nothing the doctors tried seemed to help. My father had cirrhosis of the liver, from which the doctors said it would be difficult to recover.
That evening I knelt and prayed to my Heavenly Father, saying, “Father, help me. My family is sick, and I can’t leave them in these circumstances. I pray, Father, help me know whether it’s right to leave or stay.”
I meditated on my situation for a few minutes. Then I felt a subtle but penetrating voice that said, “Have faith, and everything will work out for the best.”
Notwithstanding the sorrow I felt in seeing my family in poor health, I decided to get on the airplane that would take me to Rome and then to the United States, where I attended the missionary training center. My nights at the MTC were not happy. I thought over and over again about my parents. Finally, with the approval of the MTC president, I was able to call them to see how they were doing.
On the phone, my mother told me with great joy that she and my father had had a miracle from the Lord—words I never would have expected to hear from a woman without a lot of faith. She told me that after I left, their health had improved, and the doctors couldn’t explain it. My parents were healthy and happy. My joy was full.
Through this experience, my testimony of the power of faith, prayer, and obedience grew. I am grateful that the Lord took care of my family during my mission.