Gospel Story Finder

At age 19, H. Ross Workman was engaged to be married and not planning on serving a full-time mission. Then one Sunday morning his stake president walked up to him as he sat in his car and said, “I’ve been inspired to call you to go on a mission. Will you go?” Caught by surprise but feeling the confirming influence of the Holy Ghost, young Ross said, “Yes.” When he told his fiancée, the girl he had dated through high school and become engaged to on graduation day, she cried but agreed to support him and delay the wedding.
The commitments made that day were a turning point in his life. He was born 31 December 1940 in Salt Lake City to Harley and Lucille Ramsey Workman. Following his mission to the southern states, he married Katherine Evelyn Meyers, his high school sweetheart, in the Logan Utah Temple. They are the parents of four children and have seven grandchildren. He earned degrees in chemistry and law from the University of Utah and has worked for more than 28 years as a patent attorney. He worked with the youth for many years and has served in several bishoprics, on a stake high council, and as a bishop, and was president of the Hawaii Honolulu Mission when called to the Second Quorum of the Seventy.

On the morning of September 12, 2005, Keone and Naomi Kamauoha welcomed a brand new baby girl appropriately named Faith into their family.
Naomi shared the following: “all the pain from the labor and delivery went away as she was handed to me to hold.” Yet within a few hours, their happiness would unexpectedly be interrupted when their new born baby was diagnosed with a serious condition called Congenital Diaphragmatic Hernia. Her intestines and spleen had gone through a small hole in her diaphragm up into her chest cavity. When we finally got to see her our hearts broke.
Faith went through 3 surgeries within 16 days of her life. The family fasted and prayed daily for her. During this difficult time when they were unable to hold her, the parents took advantage of talking and singing primary songs to her everyday and telling her they loved her.
Faith was put on an ECMO machine which helps to oxygenate her blood as an artificial lung. A day after Faith was put on the machine; she had opened her eyes and began to move her hands and feet. “It was just like Christmas for us” shared her parents. “It was so awesome to see her beautiful light brown eyes. We comforted her when she was scared and just spent the day talking to her and singing her to sleep. After a couple of days, the doctors needed to sedate her again to allow her lungs to rest before trying to open them up again. It was a rollercoaster ride of ups and downs but we prayed everyday for her comfort that she may have the strength to overcome this.”
On the early morning of October 12, we received a phone call from her doctor that we needed to come in and be with our daughter. “She was bleeding in her lungs and it could not be stopped. When we arrived, she was put into a deep sleep. The nurses removed the many tubes and IV’s that were in her, gave her a bath, clothed and wrapped her in a blanket, and gave her to us.
“As we held her, we sang and talked to her and told her how much we loved her. Our Bishop came to be with us and we asked him many questions about our daughter and what was going to happen with her spirit. His knowledge of the Plan of Salvation helped give us comfort. Faith returned back to a loving Heavenly Father that day.”
What could have been as stumbling block for this young couple became a stepping stone for them. As the mother expressed: “Although I may not understand at times, I know that the Lord knows who I am and hears my prayers. This experience taught me to be even more grateful for the gospel in my life for it has brought me peace and comfort throughout this time” (Kamauoha, 2005).

An example of this is illustrated in the book The Hiding Place. It is the true story of Corrie ten Boom, a Dutch woman who, with her family, hid Jews during World War II. Eventually their efforts were discovered. As a result, Corrie and her sister Betsie were sent to a concentration camp. Miraculously, they were allowed to keep their Bible in secret. They lived in miserable conditions. The barracks in which they lived were overcrowded and had no individual beds. There were makeshift beds in three levels in a building designed for 400 people but holding 1,400. The bedding was soiled and rancid. At one point, Corrie was discouraged and nauseated and decided to lie down. But she quickly sprang back up, pinching her legs because she was being bitten by fleas. She desperately asked:
“Betsie, how can we live in such a place!” . . .
“Corrie!” [her sister Betsie] said excitedly. “He’s given us the answer! Before we asked, as He always does! In the Bible this morning. Where was it? Read that part again!”
I glanced down the long dim aisle to make sure no guard was in sight, then drew the Bible from its pouch. “It was in First Thessalonians,” I said. . . . In the feeble light I turned the pages. “Here it is: ‘Comfort the frightened, help the weak, be patient with everyone. See that none of you repays evil for evil, but always seek to do good to one another and to all. . . .’” It seemed written expressly to [our concentration camp].
“Go on,” said Betsie. “That wasn’t all.”
“Oh yes: ‘. . . to one another and to all. Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus—’”
“That’s it, Corrie! That’s His answer. ‘Give thanks in all circumstances!’ That’s what we can do. We can start right now to thank God for every single thing about this new barracks!”
I stared at her, then around me at the dark, foul-aired room.
“Such as?” I said.
“Such as being assigned here together.”
I bit my lip. “Oh yes, Lord Jesus!”
“Such as what you’re holding in your hands.”
I looked down at the Bible. “Yes! Thank You, dear Lord, that there was no inspection when we entered here! Thank You for all the women, here in this room, who will meet You in these pages.”
“Yes,” said Betsie. “Thank You for the very crowding here. Since we’re packed so close, that many more will hear!” She looked at me expectantly. “Corrie!” she prodded.
“Oh, all right. Thank You for the jammed, crammed, stuffed, packed, suffocating crowds.”
“Thank You,” Betsie went on serenely, “for the fleas and for—”
The fleas! This was too much. “Betsie, there’s no way even God can make me grateful for a flea.”
“‘Give thanks in all circumstances,’” she quoted. “It doesn’t say, ‘in pleasant circumstances.’ Fleas are part of this place where God has put us.”
And so we stood between piers of bunks and gave thanks for fleas. But this time I was sure Betsie was wrong.

They began holding Bible study in the barracks. As they did, the spirit in the barracks changed. At first the Bible study was held in a corner. But they began to notice that the guards did not interrupt them in their barracks, so they grew bolder. They began holding two services a night. They could not understand why they were never interrupted in their barracks when everywhere else they were closely supervised. This continued for several weeks.

Corrie then related:
One evening I got back to the barracks late from a wood-gathering foray outside the walls. . . . Betsie was waiting for me, as always, so that we could wait through the food line together. Her eyes were twinkling.
“You’re looking extraordinarily pleased with yourself,” I told her.
“You know we’ve never understood why we had so much freedom in the big room,” she said. “Well—I’ve found out.”
That afternoon, she said, there’d been confusion in her knitting group about sock sizes and they’d asked the supervisor to come and settle it.
“But she wouldn’t. [The supervisor] wouldn’t step through the door and neither would the guards. And you know why?”
Betsie could not keep the triumph from her voice: “Because of the fleas! That’s what she said, ‘That place is crawling with fleas!’”
My mind rushed back to our first hour in this place. I remembered Betsie’s bowed head, remembered her thanks to God for creatures I could see no use for.

A turning point for me came during a deacons quorum class in Spanish Fork, Utah, when I was 12. The lesson was on missionary work, and to me the lesson seemed pointless, because I wasn’t going on a mission. But as I sat there, a clear voice in my head asked, “Travis, what if it’s not just about you?” This simple question shifted my perspective. A mission, I realized, was about what God wanted me to do, not just what I wanted. A mission wasn’t solely about blessings for me, but also about being a blessing to others.

When I was 17, my oldest brother, John, passed away. He was only 27 and left behind a wife and young son. I could not have endured through this tragedy without the scriptures to lead and guide my life.
If you have ever had anyone close to you pass away, then you know the pain that strikes in every part of your being. It hurts for a long time. Even though we learn to be happy again and move on, no matter how much time passes, there’s still a pain.
When my brother passed away, I learned that it was OK to let myself hurt. It was OK to be sad. I didn’t need to be so strong all of the time. Sometimes there are challenges where we have to rely on others. And I learned I had to rely on the Lord.
About nine months before my brother passed away, I had prayed to my Heavenly Father to find a scripture I could use as a theme in my life that year. I was reading my scriptures and came across Proverbs 3:5: “Trust in the Lord with all thine heart; and lean not unto thine own understanding.”
This scripture struck me with such force that I knew this was supposed to be my theme scripture for that year. For the next nine months, I tried to “trust in the Lord.” In every experience I went through, those words would echo in my mind.
About a week after John’s death, the words in Proverbs echoed in my mind again, and I realized why the Lord wanted me to practice trusting in Him. When my brother passed away, I could have asked my Heavenly Father, “Why? Why did this have to happen to us?” But that question never crossed my mind, because for nine months the Lord had been preparing me to trust in Him. Instead, I was ready to bring comfort to other family members around me who needed it. I felt the peace that comes from the knowledge that family is eternal, and I knew that I hadn’t seen John for the last time. Although at times I feel that pain that comes from losing someone you love, I know that my family can be together again after this life. This scripture in Proverbs brought me hope, peace, and guidance in a time of great need.

Molly was in her high chair. She wasn’t happy, and Mama was too busy to play with her.
Katy sat at the kitchen table, coloring a picture for Grandma’s birthday. Katy knew why Molly was crying: She wanted Katy’s crayons. They were big and fat. But Katy was drawing a birthday cake and needed all the colors.
“Please, Katy, could you play with Molly?” Mama asked.
“No! She only wants my crayons,” Katy said.
“Your crayons are so big and bright—couldn’t you share one?”
“No!”
Mama sat down in the chair next to her. “Who gave you those wonderful crayons?”
“Grandma did.”
“Yes, she did. Do you know why?”
Katy shook her head.
“She likes to share,” Mama said. “It made her happy. It made you very happy. And, best of all, it made Jesus Christ happy.”
Katy watched her baby sister trying to reach the brightest crayon, the red one. It was Katy’s favorite. Suddenly she ran out of the room.
She returned with a big piece of paper and gave it to Molly. She also gave Molly the wonderful red crayon! “See, Mama, I’m sharing,” Katy said.
Katy was happy. Molly was happy. Mama was happy, and Katy was sure that Jesus was happy too.

I will never forget the family home evening lesson we had during a power outage. Without power we could not read anything, and I thought that family home evening was going to be a disaster.
“How will we have family home evening without being able to read a message from the Liahona, or how will we be able to sing from the hymnbooks without light?” I thought to myself.
Fortunately my sister came to the rescue. She had the great idea for us to sing the hymns we knew by heart and then share what we had learned the Sunday before. We all shared a principle and learned from one another. In my opinion, learning together is the purpose of family home evening. I am certain that the Lord was very pleased that we kept the commandment to have family home evening, even without lights.

This story took place in Guatemala.
Alejandra sighed in relief. She had just finished singing her solo in the music room for her teacher. All her weeks of practice had been worth it! She didn’t even struggle with the tricky part.
“What a beautiful voice!” Ms. Pérez, the school music teacher, stood and clapped. “You can move on to the next round in the talent contest.”
Alejandra was thrilled! In this contest, students from several schools would sing, dance, or play an instrument to compete and win prizes. Ms. Pérez was the judge who chose who got to stay in the contest. And now Alejandra had passed to the next round!
“You need to pass two more rounds of auditions,” Ms. Pérez said. “If you do, you can enter the final contest. It’s on a Sunday later this month.”
Alejandra’s joy disappeared as quickly as it came. She felt like there was a heavy weight in her stomach.
She knew Sunday was a day to go to church and learn about Jesus Christ. It was a day to take the sacrament. It was a day to rest and be with family.
“Sunday?” she asked. “I don’t know if I can.”
“If you can’t be there for the last day, then you can’t be in the contest. I know you would do well if you entered, but it’s your choice. Think about it over the weekend and let me know on Monday.”
The next day, Alejandra kept thinking about what to do. She always went to church with her family on Sunday. But did she really have to be there every week? It wasn’t that bad if she missed church just once, was it?
At bedtime she talked to Papá about what she should do. “Should I sing in the contest or go to church?” she asked.
“The Sabbath is a day we give to God.” Papá pulled her blanket up to her chin and sat next to her on the bed. “We have six days for ourselves. God asks for only one day. But I can’t make this choice for you.”
The next day at church, Alejandra and all her Primary friends got to sing “A Child’s Prayer” in front of the whole ward. They had been working on this song for a long time!
Alejandra sang with her whole heart. The music made her forget about the hard decision she had to make tomorrow. When they finished the song, she proudly walked back to sit with her family.
Mamá gave her a hug. “You sang beautifully!”
“We’re so proud of you,” Papá said. “Sharing your talent showed your testimony and faith in God.”
Alejandra was happy to use her talents to sing Primary songs. She knew it made her family happy too.
Then Alejandra thought of something. If today had been the contest, she would have missed the chance to sing about Heavenly Father. What would she miss if she didn’t come to church on the contest day? She wouldn’t be able to sing her testimony in Primary with her friends. And she would miss the sacrament.
On Monday, Alejandra knew what she had to do. She went to the music room to talk to her teacher.
“Thank you for the opportunity,” she said. “But I don’t want to be in the talent contest if I have to do it on Sunday.”
Ms. Pérez put down the sheet music she was looking at and frowned. “Are you sure you want to miss out on the contest?”
“Yes, I’m sure.” Alejandra was proud of her decision. It was hard to make, but she knew it was the right choice. “I’ll miss something even more important if I go.”
Illustration by Janelle Anderson

Several years ago I presided over a mission in Texas. During those precious years I was privileged to serve with more than 500 missionaries (515, to be exact), most of whom were young men and women of college age. As each missionary completed his or her mission, I would hold an exit interview and ask questions such as:
• What have you learned these past two years?
• Do you have plans for the future? What are they?
• What do you hope to become?
• How will you retain your “missionary character?”

Most of the missionaries acknowledged the virtues of a full-time mission. The majority indicated that they had plans to attend BYU or Ricks College. Almost all returned home with desires for temple marriage, a family, some honorable vocation or profession, and visions of health, wealth, and happiness. But a few interviews made me wonder whether I had succeeded as a mission leader.

A conversation with one elder included this exchange:

“Do you plan to return to BYU?”
“Yes, I want to become a physician.”
“Why do you want to become a physician?”
“So that I can make a lot of money, live on the right side of the tracks, and retire early.”

I was disappointed by this selfish and materialistic response. I wondered where the missionary’s mind and heart had been during his term of service. As my wife’s grandfather would say, the young man was like the guy who fell out of the tree. He just wasn’t in it (nor had he been in it).

David dove off the boat ramp into the deep, green water, down and down, looking for the happiness he’d always found when swimming in the pond. The pond was on his grandfather’s land, and he was staying with his grandparents, at least for now. He burst through the surface and gulped down the warm June air. The cows, which had followed him to the pond, looked startled at his sudden appearance from under the water, as if they hadn’t seen him do this a thousand times before. They were lined up on the wooden ramp like a row of animal bathing beauties on a diving board.
David chuckled at them and rolled over onto his back, remembering how it was when he was only five and his mother was teaching him to swim. He had clung to her, scared but excited, until she finally went under the water and he went under with her, holding his breath for the first time. When they came up, he was laughing so hard that he couldn’t stop.
“What’s so funny?” she’d demanded. “You—your hair was going straight up!” It was the first of many days spent at the pond, giggling and splashing and laughing.
That summer his grandmother had planted yellow willows along the banks. Now they had grown up tall, just like David. On one side of the pond, his grandfather had given the willows a haircut, cutting their weeping branches off evenly six feet above the dusty path. On the other side, the willows were long and trailing, their leafy tips dipping into the green water. David caught some of these with his toes as he floated by on his back. He pulled them along with him for a little while, shaking the leaves higher up on the tree. He hadn’t found what he was looking for; he knew that he wouldn’t now. Even the combination of the warm sun and the cool water wasn’t enough to make him happy again.
Still floating, he looked straight up into the open sky and squinted at a passing bird. He could hear his grandfather working with his hoe. Even though he was eleven years old, his grandfather still stayed close by when he was swimming. He wondered how much longer he and Dad would stay with Grandpa. They had come to the farm as soon as school was out for the summer, because Dad knew it was David’s favorite place.
When his mother was still alive, the pond was the best place in the world. But Mom had died in the spring, and he missed her so much that his head ached from it. He wanted a whole family with a father and a mother. The sky suddenly blurred as if he were under water again. He desperately wanted to feel better, but he didn’t know how.
“Shoo, you moos!” He waved his arms. “Go on, move!” The cows lumbered off, settling down under the willows. He climbed onto the ramp and lay there, making a wet silhouette on the boards, and thought of his mother. She had been the only member of the Church in the family. He had gone to Primary, and Dad had listened to the missionary discussions, but neither he nor his dad had been baptized.
After she died, Dad talked with him about joining the Church. “Davy, I’ve decided to be baptized. I’d like you to be baptized with me, but you are old enough to decide for yourself.”
“I’ve already decided. I don’t want to be baptized with you.” David turned away so he wouldn’t see the disappointment in his father’s face. He didn’t know then—or now—exactly why he answered the way he did. He wasn’t sure of anything.
“All right,” Dad had said, “but will you think and pray about it while we’re at Grandpa’s? You know that if you’re baptized, we can go to the temple next summer and be sealed together as a family.”
David knew about the temple. He had learned about it in Primary, but all that he cared about now was that Mom was gone, that she wouldn’t swim and laugh with him again.
Dad was baptized into The Church of Jesus Christ of Latter-day Saints on a Saturday afternoon, and the smile on his face as he came up out of the water was one of a very few that David saw anymore.
He was still thinking about that rare smile, when a bee buzzed close to his ear. He sat up. His swim trunks were nearly dry, and the planks of the boat ramp were getting hot in the sun. He remembered Grandpa telling him the story of building the boat ramp on the little pond.
“When Grandma and I were first married and bought this farm, Davy, there was no ramp, just a pond. Grandma said that she wanted to swim but that she wasn’t going to get her feet muddy getting out of the water—you know your grandma. So I went up to the lake to see how it was done, then came back and built Grandma the boat ramp.”
“Is that when the neighbors started to tease you?”
“Yes.” Grandpa laughed, remembering. “They wanted to know when I was going to bring my yacht up to our watering hole. But it didn’t matter. I loved your grandma so much that I would do anything for her. I still do.”
Now Grandpa’s words repeated themselves inside his head: “I loved your grandma so much that I would do anything for her.” Did Dad love Mom that much? He thought about his father’s plan to go to the temple next summer. Yes, he loved her enough to study and pray about the Church and then be baptized. What about me? he wondered. Do I love Mom that much?
The tune to a Primary song came into his head. Its last few words floated like a whisper into his heart: “A family is forever.”
He bowed his head and put his hands in his lap, praying for the first time since Mom died. “Heavenly Father, please help me to know what to do. Please help me to feel better. Please help me!”
Suddenly he was warm all over, with a feeling that started somewhere near his heart and spread out to his fingers and toes. He felt reassured and relieved, just as he had when he was learning to swim and felt Mom’s arms around him. There was something else too. He knew the gospel was true, and he wanted to be baptized and go to the temple the next summer with Dad. He would tell him tonight.
All at once he jumped up and took a joyful flying leap off Grandma’s boat ramp, making a gigantic splash in the pond. He rose quickly to the surface, breaking through the water with a grin on his face. The cows looked at him in surprise, as if they had never seen him do it before.

As his love for the Maori people blossomed, Elder Cowley had even more of a desire to learn their language. Soon after rising, he would turn to his books. “I studied until noon and then had dinner and took a little rest,” he wrote. “The rest of the afternoon was also spent in studying.”5

Years later, Elder John Longden, an Assistant to the Twelve, told how Matthew, when he was only 17, was blessed to learn Maori. “He had only been out for two and one half months, and a district missionary conference was called. … Brother Cowley had an opportunity to speak. … He spoke for fifteen or twenty minutes in a fluent Maori tongue, so much so that it amazed the older Maori people in the congregation.

“After the meeting … the district president said … ‘How did you master this Maori language in such a short time?’ …

“Brother Cowley said, ‘When I came here I did not know one word of Maori, but I decided I was going to learn twenty new words each day, and I did. But when I came to put them together, I was not successful.’ By this time they were passing a cornfield, and Brother Cowley said, ‘You see that cornfield? I went out there, and I talked to the Lord, but before that, I fasted, and that night I tried again, but the words just didn’t seem to jell. So the next day I fasted again, and I went out into that cornfield, and I talked to the Lord again. I tried that night with a little more success. On the third day I fasted again, and I went out into the cornfield, and I talked to the Lord. … I told him that I had been called by this same authority to fill a mission, but if this was not the mission in which I was to serve to please make it known because I wanted to serve where I could accomplish the greatest amount of good.’

“That was the spirit of Brother Cowley. He said, ‘The next morning, as we knelt in family prayer in that Maori home, I was called upon by the head of the household to be mouth. I tried to speak English, and I could not. When I tried Maori, the words just flowed forth, and I knew that God had answered my prayer and this was where I should serve.’”6

A dance festival? Sharon Leo had never seen one, and now she was invited to dance in one. An 18-year-old nonmember living in central Utah, Sharon had been around Mormons all of her life. Now her friend Jolynne Taylor of the Orem Utah Sharon West Stake had asked Sharon to join her in a five-stake dance festival to be held in the huge BYU Marriott Center. With reservations, Sharon accepted.

Rehearsals occupied every Saturday morning for months as Sharon found herself practicing square dances, Swiss polkas, disco numbers, karate exercise numbers, Greek line dances, the English quadrille (her specialty), and many other dances with 600 fathers, mothers, young adults, teens, and children. Sharon’s view of Mormonism began to expand as she met new people and made more friends.

While the entire cast struggled to learn dances together, the rehearsals didn’t all go smoothly. Mary Kay Kelly, 14, of the Orem Utah South Central Stake, remembered, “We never could get the Danish dance to work right—but the last night we had a prayer and it went perfectly.”

Then there were the costumes to make. While Sharon was struggling to put in a zipper and get the length of her costume correct, others were also sewing like crazy—especially where whole families were participating. Cori Dawn Anderson, 16, of the Orem Utah Sharon West Stake, commented, “Being in the dance festival as a whole family was a good experience. The hardest part was making seven costumes in two weeks. But with everyone helping and sewing in their spare time, we got them all finished. It was really fun, and despite all the work, it was worth it.”

During the rush of practices and costume making, Sharon Leo began taking the missionary discussions.

As Sharon grew in gospel knowledge, the dance festival grew in excitement among its participants. Bishops, stake presidents, and high council members responded to the challenge to participate and brought their families. Miriam Abegg, 17, whose father is on the Orem Utah West Central Stake high council said, “The dance festival was fantastic! I could feel that the Lord’s Spirit was with us during our performance. And I enjoyed practicing with my family. It helped me to see my dad with different eyes—enjoying square dancing, whirling and throwing my mom and us kids up in the air. It was a lot of work, but it was fun to work with other people—especially my own family, even though my brother did drop me on the floor one time.”

Suddenly, the day of the performance was upon them. Between the final dress rehearsal and the evening performance, a different kind of event took place. As Sharon’s family, friends, missionaries, teachers, and priesthood administrators watched, she stepped into the waters of baptism. Jolynne’s father performed the baptism, and Jolynne’s mother accompanied the hymns at the piano. Jolynne waited at the top of the baptismal steps to be the first to give Sharon a hug of fellowship. It was a beautiful time of reverence in an exciting day.

The dance performance filled the evening. As the Marriott Center darkened, over 6,000 spectators sat waiting. Suddenly the lights flashed on to the throb of Star Wars music, and the youth and their families began a spectacular show complete with bright lights, colorful costumes, and exciting dances. The dance numbers that had been such stumbling blocks—difficult to learn, difficult to find music for—suddenly were magnificent. The costumes, made mostly from donated materials, looked professional. The organization and technical details, so ragged in rehearsal, suddenly ran smoothly and professionally.

As Joycelynn Demaree, the costume chairman, remarked, “There were so many little miracles and acts of faith that took place during the putting on of the festival. It was a lot of hard work, but to see the whole thing come together was worth every minute of the thousands of hours involved.”

Although he’s still relatively new in the gospel, you’d never know that Cesar hasn’t been a member all his life. He learns quickly and has a great desire to know the truth. But Cesar says that there’s another, more important reason he’s learned so much so fast.
“When I was reading the Book of Mormon before I joined the Church, I came to the part about Jesus Christ in America, and I knew it was true,” says Cesar. “At the time, I didn’t recognize the Holy Ghost, but I felt very peaceful. That moment was a new beginning in my life. I felt I could start over and do things in a different and better way.”

It worked once, so why not try again? By February, the seminary students held their second Bring a Friend to Seminary Breakfast. This time they wanted to see how many people they could get to come. Many in the class weren’t shy about inviting friends, acquaintances, anyone they ran into from school. They wrote notes to people and made it the topic of conversation around their lockers. And if they hadn’t mentioned the breakfast to their friends, the friends were soon asking what was going on. “My friends came and asked me about it,” said Chris Miller. “I hadn’t said anything to them. But they wanted to come.”

“We tried to get as many people as we could,” said Nora. “Everyone invited a lot of people. We had about 70.” What Nora didn’t mention was that she had invited 30 or 40 people herself.

This time they prepared a fun, lighthearted video. The class had been studying the Old Testament, so a Bible story seemed a natural. They made a rather humorous and certainly unique version of the story of David and Goliath. David Vaughn seemed the natural choice to play David, and new class member Doug played Goliath. The audience loved it. Some of their friends, who had little religious background, asked, “Who were David and Goliath?” The class members were glad to fill in the more serious details of what can be learned from this story.

Again, good things started to happen. Rebecca Silcock, Doug’s sister, sought out the missionaries. Then she informed her delighted brother that she was going to be baptized. Now, in addition to church on Sundays and activities, they were both attending seminary.

The children of the Calderón family started a great transition for their family. Jared, age 15, was the first to join the Church, followed a year later by his sister, Angie, 13. Their parents joined the Church three years after Angie’s baptism.
At first this family from Costa Rica had no idea how much the gospel of Jesus Christ would change their lives. They were introduced to the Church by a family member in 2002, and for many months afterward the Calderóns regularly invited the missionaries to their home so they could learn more. As they did so, the family experienced a transformation—a true conversion.
Before the family joined the Church, the Calderóns were concerned that Jared and Angie were having a hard time getting a moral and spiritual education in a world that downplays religion.
The gospel, the Calderóns found, had answers to the problems they were facing. “When we came to understand the gospel and started applying its teachings, that knowledge changed the way we lived,” says Brother Calderón. “We learned who we are and how we can return to our Heavenly Father. Because of what we found, we have lived a richer spiritual life.”
It wasn’t always easy to accept readily what they were learning from the missionaries, but as they tested gospel principles, they gained a testimony of them. “As we learned about gospel standards,” says Sister Calderón, “we tried to stay within the boundaries of worthiness. I gave up drinking coffee. (And I drank plenty of coffee before then!) We made goals as a family to not swear, to speak kindly to each other, and to keep other good principles.
“The main sacrifice we made was our pride,” she continues. “We had to learn to be humble, but as we’ve tried to learn and live with humility, we’ve received many blessings and experienced great progress as individuals, as a couple, and as a family.”
Jared Calderón was the first of his family to join the Church; he was baptized in June 2003. Angie followed in July 2004. Their parents were baptized in April 2007. And finally, shortly after the youngest member of the Calderón family, James, turned eight in 2007, he was baptized.

On a rather cold, rainy day many years ago, I found myself in a meeting over a difficult issue. Waiting outside this meeting was what appeared to be an army of reporters. To say that I was a bit unnerved by their presence is an understatement. I was new to the office of University Communications, having spent 12 years with BYU Magazine, and was still trying to adjust to the media scrutiny that accompanies a breaking story.

As the meeting concluded, someone asked the question “Who is going to talk to all of those reporters?”

The person in charge responded, “Carri is.”

And with that, everyone got up and left.

Do you remember how Moses felt when the Lord asked him to represent the Israelites before Pharaoh? In my own small way, I think I caught a glimpse of it on that rainy day. I too wanted to cry out, “O my Lord, I am not eloquent . . . : but I am slow of speech, and of a slow tongue” (Exodus 4:10).

But, just as the Lord beckoned Moses to “therefore go, and I will be with thy mouth” (Exodus 4:12), I felt the Lord’s gentle push in response to my hasty prayer. And so I walked out that door confident in the message I needed to deliver, even if I was not confident as the messenger.

I faced the reporters, and all went well until the final question, when they asked if they could interview BYU students about the Honor Code. I knew I could not say no, even though I really wanted to just handpick a few students who I knew would respond in a predictable and positive way.

Instead I responded, “Absolutely. Talk to anyone you like.”

That night as I waited for the 10 o’clock news to air, my heart was racing. I knew what I had said, but what I didn’t know was how the students had responded. I wondered if they would challenge and negate everything I had said.

As I watched the various news reports and those random students—students just like you—talk about their feelings and belief in the Honor Code, my once-racing heart swelled with pride. I realized that while in this instance I had been asked to be the official spokesperson for BYU, the most important spokespeople were you, the students. It was your voices people would remember; it was your voices that turned a rather negative news story into a positive one.

“One of our most memorable prenuptial events was a family home evening given by my bride’s family,” said Heber Jacobsen of Salt Lake City. It began with a dinner for both families and ended with the group kneeling in prayer. Following dinner the respective grandfathers explained the family lineage, tradition, and heritage that years of Church service have provided. Each family knew what the other family was bringing to the union. The bride’s father wrote a letter to the groom explaining the poignant feelings in a father’s heart as he turns his beloved daughter over to another patriarchal line. The groom’s mother wrote a letter to the bride sharing some of the things only a mother knows about her son. It was a sacred, sweet, motivating evening, and the bridal couple’s gift of a new book of remembrance filled with family group sheets and pedigree charts prepared by a brother was perfect for the occasion. “Marriage is a family affair. Couples ought to remember this,” said the Jacobsens.

July 1990: I had come home. I was back in Prague, in my native country of Czechoslovakia—a country I had left twenty-two years before. I left because I couldn’t tolerate the political climate of the time. Now, within a few months, an overwhelming change had been wrought in the country, and I was free to return.
I suppose I expected to feel the same as I had so many years before. But I felt like a tourist. Everything seemed smaller and shabbier, and I felt as though I had lost my family and childhood roots.
But a few days after I had arrived, as I was walking along a crowded street, I suddenly felt a kinship with the people around me. I was among my own people. A great feeling of love and belonging came over me, and I felt the joy of the freedoms that they had gained after forty-five years of strict control.

Charlotte and her sisters were huddled around the dining room table with paper and pen, each absorbed in a world of her own. Although the wind and snow were blowing through the moors outside, the girls were comfortable sitting by the fireplace in their long woolen dresses.
Born in the early 1800s, Charlotte, Emily, and Anne Brontë grew up in a bleak parsonage on the Yorkshire moors of England. After their mother’s death when they were small children, Aunt Branwell, kind but proper, came to look after the family. Their father was good and loving but kept very much to his study.
Once a friend named Ellen Nussey, whom Charlotte had known at school, came to visit for a few days. After walking through the moors with Charlotte and realizing how isolated her friend’s parish home was, Ellen asked, “What do you do with yourself around here?”
“Oh, we’ve plenty to keep us busy,” Charlotte answered. “We teach Sunday School and visit the sick to help father. During the day we help Tabby, our cook, with the food preparation and Aunt Branwell with the housework. The best part of each day is spent by ourselves in our own special part of the moors. In the evenings we … well, we write stories.”
“How exciting!” Ellen replied. “What kind of stories do you write?”
“One night a long time ago we were sitting by the fireplace waiting for it to get dark,” Charlotte said. “Aunt Branwell never let us waste candles until it was dark enough to really need them, so we began to tell stories. We made up some countries along with our favorite heroes, and we’ve been writing little stories about them ever since.”
So began the love of writing by three young sisters who were to be found each evening sitting in front of a candle with pens in hand.
Charlotte found it necessary to bend very low over her paper because of her nearsightedness, and the scarcity of paper didn’t help. The girls had to train themselves to write so small that even a tiny piece of paper might contain a complete story or a lengthy poem.
One night Anne and Emily were writing on a flyleaf that had been carefully torn from a book. Charlotte was finishing a tiny book she had made by sewing small bits of old paper together. She had already completed several little books like this that she kept locked in a writing desk—a small rosewood box.
For many years the girls were too shy about their writing to share it even with each other. It took a small accident by Charlotte to get them to share their work and their dreams of someday having their work published.
Charlotte was moving Emily’s notebook one day to set the table. She had done this many times in the past and had never neglected Emily’s privacy by reading her work. This day, however, the notebook fell open accidently to some poems, and before Charlotte could close it her eyes caught a few lines.
Having studied the best poets at her boarding schools, Charlotte was capable of recognizing good poetry when she saw it. Emily’s poems were good, very good, and Charlotte couldn’t put the notebook down. She knew her sister’s work must be published.
“Charlotte! How dare you!” Emily cried as she came into the dining room.
“It was an accident, Emily; really it was.” Charlotte realized what her sister must think. “Your poems are so good, though, I couldn’t quit reading them.”
Emily’s anger lasted for three days during which she didn’t speak to Charlotte. After all was forgiven, the door was open for the sisters to discuss their work with each other and make plans to try to publish it.
There was something more than their love of writing that made the sisters want to publish their work. It was a fear of having to go out in the world to make a living. It had been hard enough on them to leave home for some schooling, but it was unbearable to stay away after that.
Each served as a governess to wealthy families for a short time, but they could not stand the cold indifference shown them. They longed for the warmth and love of their own home and family. At different times each one of them gave a quick notice to either school or employer and returned to the family.
They finally decided to each contribute some poems into a collection to be sent to an editor. The poems were accepted for publication, but the girls had to pay the printing expense. Only two copies were bought at that time, but these same two copies would be worth a fortune today.
Before the poems were sent off, the girls had a decision to make—what names to attach to their work. Women’s writing was not regarded highly then, so they desired to choose names that were neither feminine nor masculine. Each chose a name using her first initial. Anne chose Acton, Emily, Ellis; and Charlotte, Currer. They wanted the last name to begin with B and finally decided upon Bell.
While they were waiting for the poems to be published, they began a new, larger project. Each was at work on a novel. Emily chose to write about some old ruins that could be seen on a hilltop near their home. She had been entranced by the place for several years as she had watched the wind wuther (blow) through the moors up to the old ruins. She planned to call her book Wuthering Heights.
Both Anne and Charlotte expressed some of their unhappy experiences and feelings when serving as young governesses to wealthy families. Through Agnes Grey Anne told of the selfishness and bad tempers shown her by the “respectable” people for whom she had worked. Charlotte wanted to write about a poor, plain girl like herself, and after much thought she chose the name of Jane Eyre for her heroine.
Anne’s book had very little success at the time it was published, but she ignored that and immediately began another. Emily’s book received more attention, but not all of it was favorable. Jane Eyre, however, was soon being read by people all over the world. In time all the books written by the Brontë sisters became classics in English literature.

In 1962, Elder Harold B. Lee, then a member of the Council of the Twelve, used a very practical modern example of that principle. “It is sometimes very interesting to get the reaction of people,” he observed. “I recall when President McKay announced to the Church that the First Council of Seventy were being ordained high priests in order to extend their usefulness and to give them authority to act when no other General Authority could be present. I went down to Phoenix, Arizona, and I found a Seventy who was very much disturbed. He said to me, ‘Didn’t the Prophet Joseph Smith say that this was contrary to the order of heaven to name high priests as presidents of the First Council of Seventy when they were named in the beginning?’
“And I said, ‘Well, I had understood that he did, but had you ever thought that what was contrary to the order of heaven in 1840 might not be contrary to the order of heaven in 1960?’ You see, he had not thought of that. He … was following a dead prophet, and he was forgetting that there is a living prophet today. Hence the importance of our stressing the word ‘living.’” (“The Place of the Living Prophet, Seer, and Revelator,” address given to Seminary and Institute Faculty at BYU on July, 1964.)