Gospel Story Finder

Narrow escapes from death, hardship and valiant leadership characterize the life of the fourth president of the Church, Wilford Woodruff, At the age of 3 he fell into a boiling cauldron of water, and a few years later he was feeding his father’s cattle and was nearly gored to death by a charging bull. As a young man he was almost crushed to death by a falling tree, and in this accident as in all the others, he attributed his escape to the mercy and goodness of God.

I was born into the family of Mr. and Mrs. Gabriel Mamody Oyegwa of Ojantelle in Apa local government of Benue state. I usually attended the Methodist church but because of my zeal for Jesus Christ, I would often fellowship with numerous churches. However, there were some encounters that led me to decide not to take my children to church anymore. For a year we were home praying on our own. I told God that I wouldn’t go to any church until He showed me the one I should go to. I didn’t know how He would show me but that’s how I felt.
One day, I was coming from a neighboring household and saw two young men that were nicely dressed, clean and had tags on their shirts talking to my daughter Habiba and her friend. I shouted to them from a distance and asked them “What have I done to you that you gave them a Bible and you didn’t give me one or speak with me?” These two elders were Elder Ohenhe and Elder Okoko from the Nigeria Enugu Mission. They joyfully told me “Mama, we are here because of you”.
They took their time teaching me and never seemed to mind the uncomfortable state of my house. They asked me to pray about what they shared and left a Book of Mormon with me. I was instructed to read the introduction, which I did with much eagerness. I had two questions that I wanted to know the answers to. The first had to do with my ancestors and the second was about marriage. The answers they gave me brought me hope.
Before they came back again, I took the time to speak with my children who were all as eager as I was to hear more. All except one. He told me “Mummy, never open that Book of Mormon or else you will die”.
I asked him why he thought that. He told me that the leaders of other churches had told him it was an evil book and that the day that someone opens that book, they will die. I reminded him what we had decided before about staying at home and not going to church for a year. I suggested to him that perhaps the missionaries coming to us now is an answer to prayer.
He did not agree and did not want to see the missionaries. I then told him that I had read the Book of Mormon. He was shocked and still didn’t want anything to do with the missionaries or the Church. The other children and I kept praying for him with the love the missionaries showed us by helping us with our domestic work, not minding if we are poor nor rich. One day, his younger brother said to him, “Brother, let’s read this book and die for mummy”.
I told them that they wouldn’t die because I didn’t die. They decided to read it privately. Now, that son is fully prepared for a mission. He loved the missionaries more than I did and would go proselyting with them and served as a district clerk. My family has all been baptized.
Introducing the gospel to my father was important to me. He attended another church and was an elder in that church but had been denied baptism because he was married three times. My mother was the first wife. He visited us and I told him about the missionaries. He did not think there could be truth anywhere else but in his Methodist church. As he learned more about the Church, he decided to be baptized. He had been sick off and on for a while. After he was baptized, he felt better and went home.
My hope was that he would stay strong in the Church. Every Sunday he would sit with the Book of Mormon and sing hymns. He especially liked hymns 44 and 45— “Beautiful Zion, Built Above” and “Lead Me into Life Eternal.” Some of his family members deserted him because of the truth that he embraced. They said that I took him from the family church. He told them that God brought the Church to him for his sake. He was given a blessing by President Albert Mutariswa, of the Nigeria Enugu Mission.
A branch was established in Ojantell and my father gave his own house to be used for the Church and there were many baptisms because of that. Before his death, he said that the Church would have access to his house for meetings until they no longer needed it. The Church of Jesus Christ of Latter-day Saints gave him a befitting burial. I plan to go to the temple and do the baptism for my mom and seal them together with his children.
My goal is to share the gospel with the help of the missionaries all over the Apa and Aguati local government area. The love the missionaries showed us made such a difference in our family. We were able to accept this truth for ourselves. I know that the Book of Mormon is another testament of Jesus Christ. God loves us and so we ought to love others by doing the needful, especially teaching about the restored gospel of Jesus Christ. I know God will perfect what He started. I know that this testimony is true, and the love of the restored gospel binds us with all brethren all over the world.

On the word poison, indulge me for a brief visit to the Holy Land.

Here was a group of BYU students sent out to have a "kibbutz" experience, which meant cutting back certain trees. They were warned when they went into this grove. "Somewhere out there you may run onto a thing—, black. They are known as vipers. Don't touch them! As soon as you see one, call us; and we will take care of it." We had an older student who'd had some experience with snakes. He came onto one. He took hold of it right up by the top of the neck. Instantly the viper turned and bit him, and his arm began to swell almost visibly. They ran. They ran for what they thought was the antidote. They gave him a shot. It wasn't the antidote. It was a tetanus shot. And by the time he realized he had not been given the antidote, he was already in critical condition. They took him to the hospital. Ann and I both visited. He barely survived after a priesthood blessing. The pain, the anguish, the swelling, the almost black-looking hand were unspeakably horrible. You live, as the Master said you would, in a generation of vipers. And I won't dwell on it except to tell you that the use of drugs is addictive; the use of pornography is addictive; the use of other substances that are now being called date drugs are not only poison, they will kill you. They will burn your brain ultimately. They will destroy your conscience. And you get to the point where you care about only one thing—own habit. And you will hurt your loved ones, and you will be unworthy of serving the Lord in His kingdom. Now there is always through Christ a way of starting back, but preventive medicine is better than medicine. I plead with you. If you don't start, you never have to stop.

One of my pre-mission life goals was to graduate from college. While attending classes would have been difficult with my illness and the constant doctor appointments, my dad encouraged me to take online classes from Brigham Young University Independent Study. Not only was this an achievable horizontal goal, but I also realized that maybe I was capable of doing more pre-mission goals than I had previously thought possible.

One day at church, a sister walked up to my mom and said, “Do you know that Destiny can serve an online indexing mission?” This unexpected question was an answer to my prayers. I was able to serve the Lord for nine months as an indexing support Church-service missionary. This was a mission I could do!*
As I became better at managing my health condition, I began studying at a community college while doing my online mission. I was asked to teach mission preparation at the nearby institute. Teaching helped me realize that my enthusiasm for missionary work had not waned and that even my short mission had provided me with many experiences that could be valuable for my students.
After successfully attending a semester of college near my home, I moved to Utah, USA, to attend BYU. At first, I could hardly walk by the Provo MTC without feeling a rush of conflicting emotions. But I started volunteering weekly at the MTC and found that it was healing to meet the wonderful missionaries being sent to my beloved Hungary.
A Hungarian sister, Edit, who has prepared nearly 150,000 names for the temple asked me to take some of her names to the temple. It was a joy to do the saving ordinances for these Hungarians!
Serving a mission was my most important life dream and, understandably, I felt a loss when I came home earlier than anticipated. For a time, I struggled to talk about my mission. I had to work through feelings of failure. I had to learn how to judge the value of my mission by my desire to serve rather than the length. Although I didn’t realize it at the time, each of these steps toward meaning in my life also brought healing.
For years I was nervous that returning to Hungary would be difficult for me emotionally. When I eventually traveled there, it wasn’t until the second day that I realized that not only was I not feeling any pain, I was also feeling overwhelming joy to be back. I knew then that Heavenly Father had given me the opportunity to experience the healing power of the Savior’s Atonement. I now know that through the Atonement of Jesus Christ, all things will be made right in the end.
*Many early returned missionaries continue to serve as young Church-service missionaries. Meet with your bishop or branch president for more information.

I well remember a young couple who started farming in Idaho years ago. They had modest means, but they paid down payment on 40 acres of raw land. They were going into the raising of fruit—peaches particularly. They had leveled the land, brought out the laterals, planted the trees, and then weeded and irrigated and watched until the time had come when they’d have a harvest. This particular spring the orchard was a sea of blossoms, and it looked as though they were going to have a bounteous harvest. Then one night without warning, there came a frost that wiped out practically the entire crop overnight. Well, young John didn’t go to church the next Sunday, nor the next Sunday, nor the next Sunday. Finally his good old bishop came out to see what was wrong. He found John out in the field, and he said, “John, we haven’t seen you in church for several weeks. What’s the matter? Is anything wrong?” John said, “No, bishop, I’m not coming anymore. Do you think I can worship a God who would let this happen to me?” And then he went on to explain to the bishop what had happened. Of course, the bishop felt sorrowful too, and he expressed it to John. And as he looked down at the ground for a moment, he said, “John, I’m sure the Lord knows that you can’t produce the best peaches with frost. But I’m also sure he knows that you can’t produce the best men without frost, and the Lord is interested in producing men, not peaches.” Well, John went to church the next Sunday, and another year a harvest came. He later became a bishop in the Church.

Stephen: My wife, Kay, started having memory lapses over time, and I started noticing that she was often asking the same questions and repeating sentences. After things progressively got worse, we visited many doctors who gave many different diagnoses because she was young. She was eventually diagnosed with Alzheimer’s disease. I was her primary caregiver until she eventually passed away from complications of the disease. Later on, Lily and I met and got married. Lily also shared similar experiences in caring for her mother, who struggles with dementia.

Elder F. Burton Howard of the Seventy acquaints us with a strong testimony of the converting power of the Book of Mormon: Sister Celia Cruz Ayala of the Puerto Rico San Juan Mission decided to give the Book of Mormon to a friend. She wrapped it in attractive paper and set out to deliver her present.

On the way she was attacked by a bandit who stole her purse and with it the wrapped copy of the Book of Mormon. A few days later she received this letter:

“Mrs. Cruz:
“Forgive me, forgive me. You will never know how sorry I am for attacking you. But because of it, my life has changed and will continue to change. That book [the Book of Mormon] has helped me in my life. The dream of that man of God has shaken me. … I am returning your five pesos for I can’t spend them. I want you to know that you seemed to have a radiance about you. That light seemed to stop me [from harming you, so] I ran away instead.
“I want you to know that you will see me again, but when you do, you won’t recognize me, for I will be your brother. … Here, where I live, I have to find the Lord and go to the church you belong to.
“The message you wrote in that book brought tears to my eyes. Since Wednesday night I have not been able to stop reading it. I have prayed and asked God to forgive me, [and] I ask you to forgive me. … I thought your wrapped gift was something I could sell. [Instead,] it has made me want to make my life over. Forgive me, forgive me, I beg you.
“Your absent friend.”

Such is the conversion power of the Book of Mormon.

I stared at the folded bill in my hand as I realized I still needed to pay tithing on money I had earned during the last week of my summer job. I owed 90 rands in tithing, and I had one R100 bill.
I had just started my final year of medical school and had many school expenses. I sat there fiddling with the R100 bill, thinking about paying tithing. My summer job had ended, and it was unlikely I’d find a job that would fit into my busy schedule. However, my parents had taught me to pay a full tithe. This money belonged to the Lord, and I knew it. With that thought, I placed the money in the envelope and paid my tithing.
In the days following, as I searched for a job, I prayed that the windows of heaven would open for me. I needed a job that would fit my schedule, pay well for low hours, and still allow me time to study. In short, I needed a miracle.
Two weeks later a friend suggested that I apply for a job at the hospital where our medical school had just opened a new education floor. I walked to the office and knocked on the door. The woman inside, who had taught our class two years before, remembered me.
“I was wondering if you were looking to hire any tutors for your new program,” I said. “If you are, I would like to be hired.”
“We are indeed,” she replied. “We are looking for someone to tutor a group of second-year medical students for an hour in the afternoons. It’s a flexible start time and will require you to study a different patient each day and then to teach the students. Can you do that?” she asked.
The Lord had helped me find a job that was exactly what I needed! It was the answer to my prayer.
After working a month, I found out just how much I had been blessed. My paycheck showed that I was being paid a monthly salary three times higher than I had thought. In addition, I received vacation pay.
The Lord had opened the windows of heaven and showered me with blessings far greater than I had ever expected. As a result, my faith was strengthened in the principle of tithing.

In faraway Bucharest, Romania, Dr. Lynn Oborn, volunteering at an orphanage, was attempting to teach little Raymond, who had never walked, how to use his legs. Raymond had been born with severe clubfeet and was completely blind. Surgery had corrected the clubfeet, but Raymond was still unable to use his legs. Dr. Oborn knew that a child-size walker would enable Raymond to get on his feet, but such a walker was not available anywhere in Romania.
Let us turn now to Provo, Utah. The Richard Headlee family, learning of the suffering and pitiful conditions in Romania, joined with others to assemble a 40? (12.2 m) container filled with 40,000 pounds (19,000 kg) of needed supplies. The deadline arrived, and the container had to be shipped. No one involved with the project knew of the need for a child-size walker. However, at the last possible moment, a family brought forth a walker and placed it in the container.
When the anxiously awaited container arrived at the orphanage in Bucharest, Dr. Oborn said, “Oh, I hope you brought me a child’s walker for Raymond!”
One of the Headlee family members said, “I can vaguely remember a walker, but I don’t know its size.” Another family member crawled among the bales of clothes and boxes of food, searching for the walker. When he found it, he cried out, “It’s a little one!” Cheers erupted—which quickly turned to tears, for they all knew that they had been part of a modern-day miracle.
There may be some who say, “We don’t have miracles today.” But the doctor whose prayers were answered would respond, “Oh, yes we do, and Raymond is walking!” She who was inspired to give the walker would surely agree.
Who was the angel of mercy? Her name is Kristin Bestor. She was born with spina bifida, as was her younger sister, Erika.
Kristin’s father said to me at a celebration one evening, “President Monson, meet Kristin. She is the one who felt impressed to send her walker to Romania, hoping that some child there would be benefitted.”
I spoke to Kristin as she sat in her wheelchair: “Thank you for listening to the Spirit of the Lord.”
Later, as I walked out of that celebration, I looked upward toward the heavens and offered my own thank-you to God for children, for families, for miracles in our time.

Having earned some ready money with the orchestra on the ship, Howard bought a Ford roadster. It was neither fancy nor new, and it gave him trouble the day after he bought it. But being an excellent mechanic, Howard spent the next two days fixing it. He has been “Mr. Fix It” ever since. In the 1980s when he was in his midseventies, he drove a large white car that was reaching antique status, and as the parts would wear out, he could find no replacements. The car held great sentimental value, so he machined the parts himself with home equipment.

About twelve years ago I had a call early in the morning from a beloved friend who is a physician. He asked me to come to the hospital to administer with him to his infant son, just born and fighting for his life. We reached our hands into the incubator and laid them on this tiny boy and prayed, and then sat and waited with Larry’s mother while he took a turn for the better. We were there when the pediatrician came to announce that he was going to make it. He came through that difficult ordeal with a fine mind and a strong, indomitable spirit. Only a pair of legs that were not quite as strong as they one day will be remain to remind Larry how blessed he is to be alive. Recently this little boy’s big brother returned from having served an honorable mission for the Lord abroad. A perceptive uncle, observing the reunion at the airport, wrote a letter to Larry that I had the privilege of reading. I asked if I might have permission to quote it and have been given that permission. I would like you to know about a Latter-day Saint boy just ordained a deacon who tries to practice what we preach.
“Dear Larry,” the letter said, “Yesterday I got a lump in my throat without even swallowing a frog. … More than that, I got a picture tatooed on my memory that I’ll never forget.
“It’s only right that I thank you for the lump, the tears, and the picture, for a handsome boy named Larry Ellsworth gave me all three of them … and he didn’t even know it or ask me for a receipt.
“It started when he stood waiting for his brother to return from serving our Heavenly Father as a missionary for two years in a far-off land named Chile. You could see that the two years had been longer for the boy than for anyone else. He was so intense, so pale, so absorbed with just watching and waiting.
“Then to see his face light up when he saw his brother again! It was like a flashlight in a dark room.
“Someone whispered that this wonderful boy had been saving his nickels, dimes and quarters for two years to buy his big brother a basketball … a more than $30 ‘best there is’ basketball because he loved him! He wouldn’t let anyone else contribute. It was his idea and his gift … the best way, out of money he would have spent for himself but chose not to because he loved someone else so much!
“Then I watched this fine boy stand, without saying a word, at the side of his brother, happy just to look way up to his face, hold on to his leg, and see him home again.
“I have a special love and admiration for both of those boys; the giant who went far away all alone to do what was right and the little brother who waited and planned and remembered.
“Larry, you’re a fine boy. I’m sure that you’ll be a great man … for you have a big heart and a tender conscience. Some can run faster, jump higher, walk farther, play longer just because they had an easier time getting born into this world. That’s no credit to them. But you have more than most to be thankful for, because Heavenly Father sent one of his favorite sons to live in your body … and it’s who lives in the house that makes all the difference. Thanks, Larry, for the lesson an old dumb uncle learned yesterday just by watching. Love, Uncle Dick.”
Marion D. HanksConference Report, April 1971, pp. 129–30.

One convert, Special Constable Frankie Png, joined the Church a little over a year ago. He says, “At first, my associates tried to make me feel uncomfortable. But I always try to be patient and encourage them to live better lives. I also encourage my Muslim friends to live their religion more fully. Most respect my beliefs now.” Because of his fine example, his mother and brother were recently baptized.

Fifty years ago, I knew a young man—even a priest—who held the authority of the Aaronic Priesthood. As the bishop, I was his quorum president. Robert stuttered and stammered, void of control. Self-conscious, shy, fearful of himself and all others, this impediment was devastating to him. Never did he fulfill an assignment; never would he look another in the eye; always he would gaze downward. Then one day, through a set of unusual circumstances, he accepted an assignment to perform the priestly responsibility to baptize another.

I sat next to Robert in the baptistry of the Salt Lake Tabernacle. He was dressed in immaculate white, prepared for the ordinance he was to perform. I leaned over and asked him how he felt. He gazed at the floor and stuttered almost uncontrollably that he felt terrible, terrible.

We both prayed fervently that he would be made equal to his task. Suddenly the clerk said, “Nancy Ann McArthur will now be baptized by Robert Williams, a priest.”

Robert left my side, stepped into the font, took little Nancy by the hand and helped her into that water which cleanses human lives and provides a spiritual rebirth. He spoke the words, “Nancy Ann McArthur, having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen.” Not once did he stutter! Not once did he falter! A modern miracle had been witnessed. Robert then performed the baptismal ordinance for two or three other children in the same fashion.

In the dressing room, as I congratulated Robert, I expected to hear this same uninterrupted flow of speech. I was wrong. He gazed downward and stammered his reply of gratitude.

To each of you brethren this evening, I testify that when Robert acted in the authority of the Aaronic Priesthood, he spoke with power, with conviction, and with heavenly help.

Several days after I returned home, the missionaries asked me to help them teach a lesson. The investigator was a science student, and he was struggling with some of the same questions I had confronted when I was studying the same subjects. I explained to him how I had found answers to the questions, and when we left he seemed satisfied and happy.
A few days later, the missionaries called to tell me he was joining the Church. “How about that,” I told myself. “Here I am, able to help someone else accept baptism, and not myself. This has lasted long enough!” I felt I had a testimony, but I fasted and prayed. I stayed up the whole night pleading with the Lord to seal this testimony in me. Finally, early in the morning, a sweet, peaceful calm filled my soul. I knew I had to tell the elders I was ready to be baptized.

Before the trek began, youth and adults spent hundreds of hours building handcarts, welding wagon wheels, sewing clothing, preparing food, and planning. The youth, wanting to make the trek their own, put much of their own effort into the preparations.

Kaylene Forbes, a Laurel of the Soldotna Ward, said, “I did a lot of sewing to prepare for the trek. The skirts and the aprons weren’t very difficult, but the bonnet was hard. After I was finished, though, especially on the trek, I was glad that I did everything myself.”

Each handcart “family” was led by a young man and young woman, called a Pa and Ma, and were also accompanied by adult leaders. The Mas and Pas even arrived early for special training.

“We worked hard,” Brother Forbes, Soldotna’s Young Men president, said. “Hundreds and hundreds of hours, but it was worth 100 times the effort that went into it. It was better than we could have ever dreamed.”

Throughout the trek, efforts to bring to life 19th-century pioneers included a mock Mormon Battalion march and a women’s pull, but no one could plan for one disheartening element they had in common with the pioneers—the weather. One of the original handcart pioneers, John Southwell, who traveled in the Haven handcart company crossing Iowa in 1856, records that they experienced hail, rain, wind, and ankle-deep mud.

One hundred and fifty years later, when the Alaska participants reached the trailhead on the first day of their trek, rain gushed down. The long, muddy trail wandered up tall hills, and the handcart wheels sunk in deep sand.

On the third day, the group awoke to a terrible storm with winds blowing more than 50 miles per hour. Pegs pulled loose, tents collapsed, the rain pounded down, and dark clouds covered the entire sky. Fearing that the weather would stop the trek, the leaders knelt in prayer. President Randy Eberline of the stake presidency asked the Lord to calm the storm. Throughout the camp, trek families also knelt and prayed for relief from the weather. Suddenly, the clouds parted and a bowl of warm sunlight shone down. Kelly Maxwell, a priest from Sterling, described the answer to their combined prayers: “President Eberline prayed for there to be sunlight, and I was also hoping and praying that it would work. Minutes later we saw a break in the sky, and we started to see blue and then the sun just came out of the clouds.”

Kaylene described it this way: “The wind stopped, and you could see the clouds parting and the sun coming out. It was like seeing Moses parting the Red Sea, except this time God parted the clouds for us.”

Brother and Sister Matt and Jodi Clark arrived that evening to speak at a fireside. They reported that on the 100-mile drive from Anchorage it had been pouring rain. As they crested the last hill before reaching the camp, they saw the most incredible sight. Sunlight flooded the camp while the rest of the sky, as far as they could see in all directions, was full of dark clouds.

James Barrett, a priest from the Kenai Ward, said, “It was wonderful to feel the sun again, the warmth and the light that brought encouragement and hope. It was a miracle. It was as if the Lord had stretched out his hand and protected us from the harsh weather by surrounding our camp with sunlight.”

The next day included special devotionals, a memorial fireside, and a testimony meeting, solidifying the spirit of the experience. It started with a devotional in the wilderness for each handcart “family.” At the devotional the youth received a letter written by their parents. Some of the youth later said that during this quiet time they received their first witness of the truthfulness of the gospel. Cyril Zufelt, 17, of Soldotna said, “When I got my letter, I was touched. That was a huge turning point in my life. I’m never going to forget it.”

Then, after walking for several miles, the group was halted by the trail boss who instructed each person to pick up a rock. In a valley between two large hills, they held a special memorial service dedicated to all of the pioneers left behind on the trail, especially those of the Martin and Willie handcart companies, who had lost so many to the early winter weather and starvation. Each person placed their rock on a small memorial of the earlier pioneers. Sister Meyer remarked, “I couldn’t believe how hard it was to walk past that little memorial and think of the families that left loved ones behind. I don’t know how they had the strength to do it.”

As they packed up their tents, put away their bonnets and suspenders, and returned to inside plumbing, the youth took away more than blisters and soggy hiking shoes—they took with them an appreciation for the Saints who traveled 150 years ago and 3,600 miles away. Most of all, they took with them a stronger testimony of the gospel.

Lyssa DaVaney, a Laurel in the Homer Ward, said, “When I left for the trek, I knew that I would be coming back. The pioneers knew they would never go back to their homes again. The trek was such an awakening experience for me. I learned so much about the pioneers, Heavenly Father, and myself. I wouldn’t trade my experience for anything.”

As soon as I had finished my education, June resumed hers, and the completion of her bachelor’s degree was an important family project during most of our years in Chicago. She had supported me magnificently during my education, and I felt I an obligation and privilege to give support and cooperation in the completion of hers. I firmly believed that an education is just as important for a woman, married or single, as it is for a man. (I urge you to give careful consideration to a statement I will publish on that subject in the Universe later this week.)

During our first years in Chicago, June attended Roosevelt University, Wheaton College, and Elmhurst College. She also came out to BYU several summers to take courses in Summer School while I stayed in Chicago, though I joined the family briefly for the weeks permitted by my vacation. During these summers in Provo, June and the children lived in rented student apartments, including one summer in an apartment in Heritage Halls, where I also lived for a week during my vacation. She also took the maximum number of hours permitted through BYU Home Study, and the sight of her studying or at the typewriter in our home was a familiar one to all of us. A favorite experience that characterized this period was the time that our oldest son, then five or six years old, came up to his mother and showed her a shirt that was missing a button. “Mother,” he asked sweetly, “will you sew on this button after you have graduated?” Finally, in 1965, fourteen years and five children after she had enrolled at BYU, June received her bachelor’s degree from Brigham Young University. All of us consider that one of our family’s finest achievements. In the meantime, the boy learned how to sew on his own buttons, which will help him on his mission.

About four years later, he set out to enroll at Oberlin College, Ohio, in hopes of furthering his military ambitions. On the way, he met and traveled with David W. Patten, a Mormon apostle.
Subsequently, Lorenzo went to Kirtland, Ohio, where his sister Eliza, who had joined the Church, had gone to live. He became closely associated with the Prophet and, after a time of investigation and study, was baptized in June 1836.

It didn’t take long for Sally to get the missionary spirit. Together, she and Sarah invited a young man by the name of Mark Hall to sit in on Sally’s discussions.
“I thought it was all a bit stupid at first,” Mark remembers. “I had been an altar boy, brought up in a Catholic family. I took lists of questions to those meetings. My questions were answered.”
Sally remembers Mark finally asking her, “What is this feeling in me? I’ve got to get it out. Turn off the central heating, Sally.” Her reply—“It’s not on, Mark.”
He was baptized one month later. His mother became so impressed with the Church and the people that she wanted more of her children to be part of it.

Failure to achieve such academic breadth put me in a bind when I graduated and found that geologists weren’t being hired. My narrow focus made me vulnerable to the fall in the price of oil, which put a temporary stop to exploration for new oil reserves. Yet things could have been different if I had been better prepared. Energy companies such as Exxon didn’t stop refining oil and selling gasoline. They still needed recent college graduates to help manage their refineries and their thousands of gas stations. If I’d taken even a few business courses, or, better yet, earned a minor or certificate in that field, I might have found a good job that could have prepared me to reapply to the Harvard Business School after two or more years.

Fortunately, I had taken some valuable courses outside of my geology major. Thanks to a technical writing course and two elective literature courses, I was a confident writer. I also had a passion for history. Those interests and abilities made me a good candidate for law school. I enrolled in BYU’s J. Rueben Clark Law School and found success there, becoming a student editor of the law review. I also applied for and received a summer internship in Exxon’s law department in Houston. My geology studies in college helped me succeed in that internship.

In late February of 1834, the Prophet Joseph Smith was inspired to organize a group of brethren to travel to Missouri to assist the Saints who were being severely persecuted for their religious beliefs. This group, which became known as Zion’s Camp, was to resist the unlawful mobs that were harassing members of the Church and help restore the Saints to their lands, which had been unlawfully taken from them.

Zion’s Camp, a group of over 200 brethren and a few women and children, left Ohio in early May of 1834. Led by the Prophet Joseph, they marched a thousand miles in 45 days, finally arriving in Clay County, Missouri.

From the start the expedition was fraught with suffering and hardship. Some members of the group murmured against the Prophet and questioned his ability to lead. The majority, however, remained true to his counsel and continued on.

Zion’s Camp did not achieve its political or military objectives. Having been met by a superior force of Missourian ruffians, the Prophet Joseph resisted the bloodshed that would have certainly come from armed conflict. In early July, Zion’s Camp was disbanded and its members were honorably discharged.

Later the Prophet explained the outcome and purpose of the march:

God did not want you to fight. He could not organize His kingdom with twelve men to open the Gospel door to the nations of the earth, and with seventy men under their direction to follow in their tracks, unless He took them from a body of men who had offered their lives, and who had made as great a sacrifice as did Abraham. [HC 2:182, note†]

Wilford Woodruff, a member of Zion’s Camp and fourth president of the Church, said:

We gained an experience that we never could have gained in any other way. We had the privilege of beholding the face of the prophet, and we had the privilege of travelling a thousand miles with him, and seeing the workings of the Spirit of God with him, and the revelations of Jesus Christ unto him and the fulfilment of those revelations. [JD 13:158]

Within a few months after the discharge of Zion’s Camp, the Quorum of the Twelve Apostles and the First Quorum of the Seventy were organized. Seventy-nine of the 82 positions filled in these quorums were filled by those who had served and been proven in the march of Zion’s Camp. Men like Brigham Young, Heber C. Kimball, Wilford Woodruff, and many other members of Zion’s Camp were strengthened spiritually and gained practical experience that would be of great assistance to them in the future as they were called to lead the Saints west.