Gospel Story Finder

“Come on,” Benjamin said to the other man on guard duty. “We can’t stop.” Benjamin Platt’s throat felt tight. Swallowing was difficult. He talked between clenched teeth to keep his throat from hurting. If he had felt this sick back in England, he would have gone to bed. As a member of the Martin Handcart Company, however, he couldn’t stop and wait to get well.
Blowing snow blocked the two men’s vision. The frozen ground was uneven, and they often stumbled.
“We have to keep moving.” Benjamin spoke with as much force as he could. “We need to check the other side of the camp.”
“Why?” his friend asked. “What are we guarding?”
“The camp’s provisions.”
The other man laughed quietly. “We have no provisions. We have nothing.”
Benjamin knew the man was right. The camp had very little. His stomach hurt with the pain of no food. His breath was shallow, his fatigue great. All he wanted to do was lie down on the frozen ground and sleep, but he knew that doing so meant sure death. So he urged himself and his companion on. They shuffled around the borders of the camp, waiting for light to ease the cold blackness.
Yesterday the handcart company had made little progress from the Platte River. Much of the snow had melted during the day, turning the trail to mud. Mud caked onto the travelers’ clothes. When the sun set behind the gloomy clouds, the heavy mud had frozen. No one was clean. Benjamin recognized most of the handcart company by their eyes and voices rather than their faces. What was not covered with rags was covered with mud and dirt.
“I can’t go anymore,” his partner said now. “I’ve done my best, and it isn’t enough.”
Benjamin looked at his tired companion. Dirt caked his face and was frozen into his hair. His hands were wrapped with rags. His pants were ripped and showed skin purple from the cold. Tears slid down his face as he grieved over not being strong enough.
Benjamin put his hand on the other man’s shoulder and helped him around the camp. “It’s OK, Brother. Just remember a poem my father used to tell me:
“For great and low,
There’s but one test.
’Tis that each man
Shall do his best.”
After one more painful tour of the camp, Benjamin’s companion crawled into a tent to rest. Benjamin began his rounds again. He heard the wind blow, and the branches of a few scattered cedar trees creaked with the weight of the snow and force of the wind. As the wind heaved one hearty blow, Benjamin saw the large tent the man had just crawled into collapse.
Benjamin started forward. His wife, Mary, and at least 20 other people had been sleeping in that tent and were now trapped beneath tent poles, tent fabric, and heavy snow. With numb hands, Benjamin struggled to pull up the icy fabric. The snow weighed the canvas down, smothering those underneath. The tent stakes had been pounded into muddy ground. Now that ground was frozen. Those on the inside of the tent could not pull the stakes out.
Straining every muscle, Benjamin pulled harder. A small girl was screaming under the tent. A woman began sobbing as she tried to free herself from the icy canvas that was suffocating her. Unseen hands pushed upward at the tent. The group was trapped.
Scrambling frantically around the outside of the tent, Benjamin found the opening. Quickly scraping off snow, he forced himself into the opening and under the wet material. Slowly, a little at a time, he stood up with the tent on his shoulders.
Benjamin yelled hoarsely, “This way. Crawl this way.” Few people heard the soft voice coming through his sore throat. Benjamin shouted louder. This time, two men understood and crawled toward his voice. When they got to where Benjamin had lifted the tent, the brethren stood up and helped him support more of the wet material. Gradually all the people in the tent crawled out into the snowy night.
With frying pans and cooking pots, the awakened Saints scooped the snow off the downed tent. Dawn streaked the sky with soft light, so they rolled the tent up and prepared for a long day’s trek in the snow.
When the first three rescuers arrived from Salt Lake City seven days later, the Saints cheered. Benjamin did not join in the cheering. His throat was raw and tight. But he had yelled his best when it had mattered most.

Bishop Brown’s relationship with his family is one of respect and love, of understood meanings, and of honest and helpful criticism. Joanne, Bishop Brown’s oldest daughter, remembers that when she went to BYU there was a lesson given in her student ward about loving your parents, and the counsel was given to the new students at BYU to write their parents and tell them of their love for them. Joanne said, “In our home we didn’t say I love you, we just loved each other.” But Joanne followed instructions and wrote her father and mother telling them how much she really did love them. When Bishop Brown received that letter he called his daughter immediately. Joanne says she will always remember how touched and grateful her father was for her expression of love to him.

Really for us? I honestly thought that President Hinckley must be talking to those who weren’t reading. After all, we had nightly scripture study, family home evening, and family councils; we prayed together. We thought we would just continue reading a few verses a night.It was a few days later that it hit me: a prophet of the Lord asked us to read the Book of Mormon by the end of the year, and I’m going to ignore it? That night we met as a family, and I was astonished at the resounding “Yes” I received as a commitment to meeting the goal. I told the kids that we would have to read on vacations, birthdays, nights when we were tired. “No problem” was the response.It didn’t take long for the spirit of that great book to take over. We started to understand gospel principles, to communicate more as a family. My wife and I felt our testimonies were strengthened, and I heard the kids explaining scripture stories as if they had served missions and taught the gospel for years! Taking this challenge has changed our lives forever. Shawn O’Leary, Poulsbo, Washington, USA

Whenever my mother and father planned a vacation, they always took our family to the temple. We lived in Oregon, USA. The nearest temple was 600 miles (965 km) away in Cardston, Alberta, Canada. Our car didn’t have air conditioning. My brother and sister and I sat in the back seat. We would hang a wet washcloth outside the car window. Then we put it on our necks to cool off.
It was a thrill when we finally saw the temple. I didn’t know very much about what happened there, but my parents were always happy when they came out. I knew the temple was very important. I knew it was the Lord’s house.

[A few] of you may know that also in 1878, not long after Brigham’s death, he visited Karl Maeser in a dream and took him on a tour of a large building, with many rooms and a spacious assembly hall. Maeser, on waking, drew the floor plans for the building in some notes about the dream and put them away until six years later when the old Academy building was destroyed by fire. He remembered the notes and used the plans to design the new Academy Building that became the center of BYU for fifty years. Brother Brigham could still be our best architect.

Here I am, I thought, three months away from my mission, and I don’t even know how to feel the Spirit.
The truth was that I had been a member of the Church for my entire life, and I could never recall a time when I was certain that I had felt the Spirit. I had a firm testimony of the Savior and the prophet, but somehow I didn’t know what the Spirit felt like.
So there I sat in Brother Durrant’s missionary preparation class, as confused as ever. “It’s the Spirit that counts,” he quoted President Ezra Taft Benson. Brother Durrant then began to speak of great missionaries like Alma and Ammon, who were successful in their work because they followed the Spirit.
How can I be a great missionary? I thought. I don’t even understand the Spirit. I continued to listen intently, desperately hoping that Brother Durrant could answer my question. I silently prayed that he could relate to me just one important piece of wisdom—how the Spirit felt.
Then my answer came, and not just from the teacher. It didn’t come like an electric shock, and it didn’t come like fire. But my answer did come, with its own gentle feeling only the Lord was capable of giving me. It came when my teacher stopped speaking about Alma and said softly, “I feel the Spirit so much. It makes me so happy. That’s when I know I feel the Spirit—when I’m happy and I know God loves me.”
As I thought about those simple words, I felt all of the confusion settle into a sense of understanding. My chest didn’t roar with fire and vigor, and my limbs didn’t sink without strength. Instead, I felt a calm peace, and I realized that whenever I had felt warm inside while singing a hymn in church, I had felt the Spirit. Whenever I felt good after a service project, I had felt the Spirit. And when I had walked out of a Church class feeling peaceful and happy, I had felt the Spirit. The feelings that I was searching for were often there, but I just didn’t know what they were. I had expected the Lord to present to me, in grand spectacle, an instant testimony of his power. Instead, he was gently guiding me to find out for myself.
I have learned that I must make an effort to understand the Spirit and invite that influence into my life. I do not doubt the stories of Alma the Younger or King Lamoni. I believe the Spirit had a dramatic influence on them. But I’ve learned that the Spirit manifests itself in many different ways. The feelings of the Spirit are always there if I am trying to live worthily and if I truly seek them.

The new home was just about ready for the Smith family in October, 1825, when Joseph went to work in Harmony, Pennsylvania. It was there he met Emma Hale, oldest daughter of Isaac and Elizabeth Hale. The tilt of her head and her sweet singing voice entranced Joseph. Unexpectedly he found himself more lighthearted than he had been for some time.
Their friendship deepened into love. A sweet peace filled Joseph. “You know how lonely I have been since Alvin died,” he confided to his parents. “Emma has lifted that loneliness. She is my choice above all others.”
Father Smith put his arm around Joseph’s shoulder. “We are happy for you, Joseph!” he exclaimed sincerely.
“You must bring her here to live in our new home with us,” Lucy added warmly.
They were married in January, 1827, a little over a year from their first meeting, and the year in which Joseph would receive the record. Their life together was to be one of great contrasts—Emma, with her gentle dignity and bewitching dark eyes, and Joseph, tall like his father, with his compelling blue eyes enfolding her in warmth and tenderness.
It was a proud Joseph who took his bride home to his family. The pathway to the big house was swept of snow and the window panes sparkled in the bright winter sunshine. Inside, every chair and table and floor was scrubbed and shining, and savory smells hinted at delicious food prepared and waiting.
“She sure has pretty hair,” approved William as Father and Mother Smith opened their arms in welcome. The rest followed with affectionate hugs and handclasps while little Lucy, now over five years old, curtsied shyly. In response, Emma flashed a smile of appreciation to each one. The family circle widened to include Emma in its love and concern.

Grant was only six weeks old when his father, H. Grant Heaton, was called to preside over the Southern Far East Mission. Unlike most children in the United States, Grant spoke his first words in Chinese. His little sister, Lisa Lee, who was born a year and a half after the family moved to Hong Kong, also learned Chinese first.
The mission home was filled with happiness until March 1958, when Grant was three years old. One day his neck became stiff, and there was pain in his chest. Soon he could not walk on his legs. President and Sister Heaton asked the missionaries to fast and pray for their son, but still his condition grew worse.
Grant’s father gave him a special blessing before taking him to the hospital. After tests, the illness was diagnosed as paralytic polio. The doctors said Grant would soon need an iron lung to help him breathe. Polio is not common among the Chinese, however, and the only iron lung in the country was being used by a British sailor.
By the end of a week in the hospital, Grant was completely paralyzed. Only his eyes moved, and the little body that had seemed healthy just a week before was quickly wasting away.
One morning Sister Heaton was with Grant. It was so hard for him to breathe that she thought surely he would soon return to our Heavenly Father. Two men came to the hospital that morning. They represented the Chinese Saints who had held a special fast and a prayer meeting the day before.
Both men had been members of the Church less than a year and neither held the priesthood, but they wanted to help. They asked permission to pray for Grant. Sister Heaton readily agreed and bowed her head to join them. She felt the faith of these humble Chinese men as they knelt beside Grant’s bed and prayed that this little boy’s health might be restored.
As they rose to their feet and left the room, Grant’s mother followed them down the hall. She thanked them and then went to the refrigerator where special food for Grant was stored.
Just as she opened the door, a familiar little voice called from down the hall and she turned around quickly to see Grant coming toward her.
“Look, Mommy,” he exclaimed with a happy smile. “I can walk!”
The doctors were amazed, but when the polio symptoms did not return, they let Grant go home. President and Sister Heaton and the missionaries gratefully acknowledged the power of the Lord and the faith of the Chinese Saints in behalf of their son.
Grant is now eighteen and lives with his family in Salt Lake City, Utah. He doesn’t remember his illness in China. His strong legs that helped him make the football team and wrestle for his high school don’t remember either!
Not long after the Church was organized in 1830, the General Authorities thought of sending missionaries to China. It was not until October 1852, however, that three elders left Salt Lake and arrived in Hong Kong on April 27, 1853. They had many problems and were not successful in converting anyone. Before long they returned to Utah.
In January 1921 David O. McKay, who was then an apostle, and Elder Hugh J. Cannon visited China. It was at this time that Elder McKay dedicated all of China for the preaching of the gospel. Now there are three missions for the Chinese people: Hong Kong, Singapore, and Taiwan. Although the first missionaries were very discouraged, later ones have had thrilling experiences in China. “I Can Walk!” is one of them that took place in Hong Kong.

One Sunday morning some 30 years ago, while I was serving in a stake presidency, we received a telephone call from one of our faithful bishops. He explained that his ward had grown so rapidly that he could no longer provide a meaningful calling to all worthy members. His plea to us was that we divide the ward. While waiting for such approval, we decided as a stake presidency that we would visit the ward and call all these wonderful, worthy brothers and sisters to be stake missionaries.

About the third person I visited was a young female student attending the local university. After chatting for a few moments, I issued the call to serve as a missionary. There was silence for a few moments. Then she said, “President, don’t you know that I am not active in the Church?”

After a few moments of silence on my part, I said, “No, I did not know you were not active.”

She answered, “I have not been active in the Church for years.” Then she said, “Don’t you know that when you have been inactive, it’s not all that easy to come back?”

I responded, “No. Your ward starts at 9:00 a.m. You come into the chapel, and you are with us.”

She answered, “No, it is not that easy. You worry about a lot of things. You worry if someone will greet you or if you will sit alone and unnoticed during the meetings. And you worry about whether you will be accepted and who your new friends will be.”

With tears rolling down her cheeks, she continued, “I know that my mother and father have been praying for me for years to bring me back into the Church.” Then after a moment of silence, she said, “For the last three months I have been praying to find the courage, the strength, and the way to come back into activity.” Then she asked, “President, do you suppose this calling could be an answer to those prayers?”

My eyes started to water as I responded, “I believe the Lord has answered your prayers.”

She not only accepted the call; she became a fine missionary. And I’m certain she brought much joy not only to herself but also to her parents and probably other family members.

When a doctor advised Kay Salveson of Nibley, Utah, to exercise as a treatment for her frequent stress headaches, she couldn’t imagine how she would be able to do it with little time or money. In desperation, she got an old stationary bike and pedaled while her children watched television. It worked. Now Sister Salveson takes brisk walks for exercise. “As I take in the view, I am uplifted by the magical changing seasons and I am humbled by God’s beautiful creations surrounding me, which seem to put everything back into perspective,” she says. “Some people say they walk off pounds. That is true—but I also walk off problems and discouragement.”

For example, a few years ago, my husband and I, along with two of our sons and two of their friends, were driving home from Island Park, where we'd had a fun weekend camping. On the way home, a driver coming the opposite direction drifted across the highway and hit us. While we were not injured, our truck was damaged, and the trailer we were pulling was obliterated. The young man in the other car nearly lost his leg, requiring many surgeries and months of rehab.

It might be difficult to see the blessings in this hardship, but there were many.

First, before the accident, we weren't entirely focused on the highway. Four loud and enthusiastic boys in the backseat can be a bit distracting. But in the seconds before that car drifted towards us, the truck became calm. For no apparent reason, we all stopped talking and focused on the road ahead. This quiet allowed my husband, Jim, to react quickly and swerve to avoid a head-on collision, which would have led to even greater injury and possibly death.

Additionally, this accident occurred at one of the few turnouts on this highway. We had plenty of room to swerve without worrying about sliding off the road. This pull out also provided room for Jim and another driver, who'd stopped to help, to assist the young man in the other car. They were able to apply a tourniquet that reduced the bleeding and saved his life. It also provided room for the ambulance, police officers, and many others to work, as they used the Jaws of Life to remove the young man from the car.

Finally, this man's severe injuries came from the impact of hitting our trailer, but, miraculously, the trailer was empty. Just minutes before we left the campsite, we decided not to haul home our four-wheelers, leaving them for the others who were staying behind. Had his car hit a loaded trailer, this young man would have died instantly.

Yes, this young man had great difficulty ahead of him. But the very details of this accident reflected the blessings that we all received that night.

From a position of great influence and authority, all three witnesses fell, each in his own way. During 1837 there were intense financial and spiritual conflicts in Kirtland, Ohio. Martin Harris later said that he “lost confidence in Joseph Smith” and “his mind became darkened” (quoted in Anderson, Investigating the Book of Mormon Witnesses, 110). He was released from the high council in September 1837 and three months later was excommunicated.
Martin’s wife, Lucy, who had been involved in the loss of the manuscript pages, died in Palmyra in 1836. Within a year thereafter, Martin and his family located in Kirtland, and Martin married Caroline Young, a niece of Brigham Young.
When most of the Saints moved on—to Missouri, to Nauvoo, and to the West—Martin Harris remained in Kirtland. There he was rebaptized by a visiting missionary in 1842. In 1856 Caroline and their four children took the long journey to Utah, but Martin, then 73 years of age, remained on his property in Kirtland. In 1860 he told a census taker that he was a “Mormon preacher,” evidence of his continuing loyalty to the restored gospel. Later he would tell a visitor, “I never did leave the Church; the Church left me” (quoted in William H. Homer Jr., “‘Publish It Upon the Mountains’: The Story of Martin Harris,” Improvement Era, July 1955, 505), meaning of course that Brigham Young led the Church west and the aging Martin remained in Kirtland.
During part of his remaining years in Kirtland, Martin Harris acted as a self-appointed guide-caretaker of the deserted Kirtland Temple, which he loved. Visitors reported his alienation from the leaders of the Church in Utah but also his fervent reaffirmation of his published testimony of the Book of Mormon.
Finally, in 1870, Martin’s desire to be reunited with his family in Utah resulted in a warm invitation from Brigham Young, a ticket for his passage, and an official escort from one of the Presidents of Seventy. A Utah interviewer of the 87-year-old man described him as “remarkably vigorous for one of his years, … his memory being very good” (Deseret News, 31 Aug. 1870). He was rebaptized, a common practice at that time, and spoke twice to audiences in this Tabernacle. We have no official report of what he said, but we can be sure of his central message since over 35 persons left similar personal accounts of what he told them during this period. One reported Martin saying, “It is not a mere belief, but is a matter of knowledge. I saw the plates and the inscriptions thereon. I saw the angel, and he showed them unto me” (quoted in Anderson, Investigating the Book of Mormon Witnesses, 116).
When he reiterated his testimony of the Book of Mormon in the closing days of his life, Martin Harris declared, “I tell you of these things that you may tell others that what I have said is true, and I dare not deny it; I heard the voice of God commanding me to testify to the same” (quoted in Anderson, Investigating the Book of Mormon Witnesses, 118).
Martin Harris died in Clarkston, Utah, in 1875, at age 92. His life is commemorated in the memorable pageant, Martin Harris: The Man Who Knew, produced each summer in Clarkston, Utah.

Rachael Ward, another of the Young Women in the Redondo First Ward, was a little frightened to go back to school after Christmas vacation with her new short hair. “It was awful waiting for that day. Everyone noticed my hair, even people I didn’t know before. A lot of people looked at me differently. They said it made them realize that people really do good deeds for each other. It’s not just a story on television. That made me feel good.”

Puao and Ataliga Ah Hoy met while they were both single teachers at Sauniatu. After they were married, they decided to go to BYU—Hawaii Campus and get additional schooling. Ataliga said she learned about being a good mother and teaching a family from watching the young people work on the various projects.
“I also learned that you need to check after a project is done. If it isn’t right, do it over,” she said.
Her husband, Puao, said that he learned leadership skills, and once he caught the vision of doing the impossible, he felt he could go away for additional schooling so he could become a better teacher. “I learned that sometimes when the work is very hard, if you make a joke and smile, it seems easier.”
Puao and Ataliga struggled at BYU—Hawaii because they didn’t have much money. “We had learned to sacrifice while at Sauniatu, and the Lord blessed us for it. When we needed money to do our washing, we would visit a pool near the temple. Every time we needed a quarter for the washing machine, it was waiting for us in the pool. Sometimes more was there, but we only took enough to do our washing. When we didn’t need money, we never saw money in the pool. This is one way the Lord helped us,” Puao said.

Years ago, I arrived home from work and was startled to see white paint splattered everywhere—on the ground, the garage door, and our red-brick house. I inspected the scene more closely and discovered the paint was still wet. A trail of paint led toward the backyard, and so I followed it. There, I found my five-year-old son with a paintbrush in his hand, chasing our dog. Our beautiful black Labrador was splattered almost half white!
“What are you doing?” I asked in an animated voice.
My son stopped, looked at me, looked at the dog, looked at the paintbrush dripping with paint, and said, “I just want him to look like the black-spotted dogs in the movie—you know, the one with 101 Dalmatians.”
I loved our dog. I thought he was perfect, but that day my son had a different idea.
In the first story, our young son had a beautiful dog as a pet; notwithstanding, he grabbed a gallon of paint and, with paintbrush in hand, determined to create his own imagined reality.

Elder Gordon B. Hinckley
At the outset, I should like to say that I am convinced that we have never had a more dedicated or more capable generation of young men in the history of the Church. Some of you older brethren may dispute that, which brings to mind the story of the boy who came down to breakfast one morning and said, “Dad, I dreamed about you last night.”
“About me? What did you dream?”
“I dreamed I was climbing a ladder to heaven and on the way up I had to write one of my sins on each step of the ladder.”
“And where did I come into your dream?” the father asked.
Said the boy, “When I was going up, I met you coming down for more chalk.”

At age 22, Jill married Olga Kozáková. Like Jirí, Olga had been introduced to the Church as a teenager by school friends who had heard the missionaries preaching. “When I attended the lectures,” she says, “I felt very, very warm in my heart, and I said ‘I’m at home!’” She was baptized in Prague six months after Jirí was baptized in Plzen.

Jirí and Olga met later at an outing of young people from various branches. Groups of Saints went on outings every July 24th to Priests Hill near Karlstejn Castle to commemorate Elder John A. Widtsoe’s dedicatory prayer there on 24 July 1929. At times the youth had programs and competitions or studied scriptures together. Jirí and Olga were married 24 April 1954—Jirí’s 22nd birthday and the fifth anniversary of his baptism.

Soon thereafter, Jirí was drafted into mandatory military service. Regarded as an enemy of the state because of his religious affiliation, he spent his two-year stint in a military labor brigade rather than as a soldier. Turning to the Lord for strength, he endured, returning to civilian life “in good health and strengthened in the faith.”

It was Saturday, and there was work to do at my law office. But as stake president, I had committed to attend a service project with our stake Relief Society sisters. The sisters would be visiting sick children and expectant mothers in the Sergio Bernales de Collique-Comas Hospital in Lima, Peru. They would lend spiritual support, as well as deliver quilts and toys they had made during the year.
As I left behind everything else I had to do and headed for the hospital, the words of the first of many scriptures I thought of that day came to me: “When saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:39–40).
A warm, peaceful feeling flooded my heart, and I knew this would be a special experience. The Spirit also whispered to me that the Lord had called me as stake president to love and help others—especially the sick and afflicted. Throughout the day, thoughts of our Savior and His compassionate ministrations were never far from my mind. In our small way, we labored to be like Him.
When I arrived at the hospital, I was greeted by the 60 warmest hearts and the 60 warmest smiles I had ever seen. And as the Relief Society sisters entered the hospital, I watched this sad and gloomy place begin to be filled with light and joy.
“It came to pass that Jesus blessed them … , and the light of his countenance did shine upon them” (3 Ne. 19:25).
Our first visit was to a very small boy who had pneumonia and who was connected to a respirator. The boy’s mother sat at the foot of his bed. “Have faith,” the sisters encouraged her. I could see the hope and happiness she felt as she listened to the comforting words of these good sisters.
“Jesus … saith unto them, Have faith in God” (Mark 11:22).
Next we met a father whose young son was ill. He placed his son in a wheelchair so he could have his picture taken with us. One of the sisters gave the boy a pair of blue jeans that seemed to have been made just for him. “When I get out, I will put them on immediately,” the little boy told me very excitedly.
“He that hath two coats, let him impart to him that hath none” (Luke 3:11).
We visited teenage mothers who had just given birth. One was a young girl of just 14 whose baby had been born dead. The sisters put their hands on her shoulders, comforted her, and gave her much wise advice. My eyes filled with tears as I watched these wonderful women of Zion who had laid aside their own problems, which were many, to give of what they had.
“Ye are … willing to bear one another’s burdens, that they may be light” (Mosiah 18:8).
In one room a woman sat alone at the bed of her daughter, who was brain dead. For many days the mother had been living and sleeping at the hospital because she wasn’t from the city and she had nowhere else to stay. I felt inspired to say, “I am a priesthood holder in The Church of Jesus Christ of Latter-day Saints. Would you like me to give your daughter a blessing?” Her eyes filled with tears, and she answered, “I would.” Never before had I had such a feeling as on this occasion, and I thanked Heavenly Father for the opportunity to hold His holy priesthood and bless that little girl.
“He … put his hands upon them, and blessed them” (Mark 10:16).
The sisters gave this afflicted mother an issue of the Liahona and promised to come back again on another day.
“Jesus answered and said unto her, … whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:13–14).
When our visit was over, I felt that each of those who had visited the hospital that day was a new person. As I saw the beautiful smiles on the sisters’ faces, I realized that when we give care and service to our fellow beings, we feel the true joy that comes from serving God.
“If ye know these things, happy are ye if ye do them” (John 13:17).

Spring has returned to the community of Franklin, Idaho. One can hear the ever-welcome chirp of the robin and see the beauty of the first daffodil. Seemingly overnight, the drab brown grass of winter turns to a bright green. Soon plows will turn the earth, seeds will be planted, and a new cycle of life will commence. Some distance away from the bustle of activity and next to the foothills is the town cemetery.
It was there one spring that a new grave was dug—not a large one—and a tiny casket was lowered into mother earth. Three lines appear on the attractive headstone:
MICHAEL PAUL SHUMWAY
Born: October 24, 1965
Died: March 14, 1966
May I introduce you to the Shumway family. They are my neighbors here in Salt Lake City, Utah. Mark and Wilma Shumway and each of the children always greet you with a friendly smile or a wave of the hand. They make the people of the neighborhood happy. They are good people.
Can you imagine the happiness in the family home on that 24th day of October when little Michael was born? Father was proud, brothers and sisters were excited, mother was humble, as they welcomed this sweet new blossom of humanity, fresh fallen from God’s own home, to grow on earth. Happy months followed.
Then came that fateful night in March when little Michael was called to his heavenly home and the breath of life was gone. Mark and Wilma were overcome with grief from the loss of their precious son. But while their grief was intensely personal, their experience in losing a loved one in death is common to all mankind, for who hasn’t lost a mother, a father, a sister, a brother, a son, or a daughter?
To you, Wilma and Mark Shumway, and to all who have lost a dear one, he provides the courage to say, “… the Lord gave and the Lord hath taken away; blessed be the name of the Lord.” (Job 1:21.) May your hearts burn with the knowledge that the bands of death have been broken and that members of your family, though now separated by death, will one day be reunited to share the blessings of eternal life.

The two things I remember from the conversation played a huge role in my conversion. When I joined a video call (late) Elder Beam was reading Moroni’s promise (see Moroni 10:3–5). His companion, Elder McIntosh, and he carried a sweet and sacred Spirit which impacted me. I didn’t recognise it at the time (two months would pass before I’d learn to recognise it) but it drew me to them. I wanted to know them; I wanted to know what they had to say.
From then on, I started meeting with them and learning of the Restoration of the gospel of Jesus Christ, of the Book of Mormon, of the Prophet Joseph Smith. Everything was so foreign to me, but I felt the Spirit every time. I started reading it for myself when (newly transferred in) Elder Baldwin invited me to read the Book of Enos. From there, I couldn’t stop reading. Even though I still didn’t believe it, I couldn’t stop. I knew something was different about the Book of Mormon. I thought about it constantly. It strengthened my faith in a loving God.
Over the next few months, I did a deep dive into researching the Church of Jesus Christ, the positives and negatives. In doing so, in meeting the missionaries and following through on the commitments I made, in praying, in reading the Book of Mormon alongside the Bible, every single question I had was answered fully. The biggest questions such as the nature of God (I was never fully satisfied with descriptions of a triune God) were answered. The smallest questions I had were answered just the same. It was a miracle.
When I was finally blessed with the foundations of a testimony in this great latter-day work, it was not yet the end of my journey to baptism. Why? Because I was aware I would have to sacrifice many friendships and relationships I’d had with people my entire life. I knew there were people who meant a great deal to me who would never want anything to do with me again — and they didn’t. I had spiritual leaders in my life tell me I was turning my back on Jesus Christ and what He’d done for me. More than anything else, that hurt me deeply. I investigated and learned more of the Church because I love my Saviour so much. If I didn’t love and believe the Bible as much as I did, or have the foundations I had, I would never have believed the Book of Mormon.
A few weeks later, I realised something: Jesus Christ walked the walk to Calvary for me, the least I could do is walk the walk to the baptism font, and beyond, even if I had to do so alone, without the friends I’d had for decades. I did so. Every sacrifice I made to join the Church of my Lord Jesus Christ was far outweighed by the bounteous and sacred blessings He gave me.
It was a long journey which took very close to 10 months. But the walk through the valley took me to the truth, to the temple, to my beautiful wife, and closer to my Saviour, Jesus Christ.
I know this is His Church. I know He is the Saviour and Redeemer of mankind. I know God is our loving Heavenly Father. I know we can come closer to them by reading the scriptures. I know we can be blessed and come closer to them by living the covenants we make in the font and in the holy temple. This is the true Church of Jesus Christ.