Gospel Story Finder

A little story about President Spencer W. Kimball illustrates the point. President Kimball was being wheeled into an operating room for one of his many operations, and one of the orderlies took the name of the Lord Jesus Christ in vain. Even though President Kimball was under sedation, he rose up and told the orderly not to take the name of his Savior in vain, for he was his friend and the Savior of the world.

One bright, warm Saturday morning, gangs of teenagers invaded the little town of Guadalupe, Arizona. They were all dressed alike. They were spraying paint, breaking up concrete, hanging out at the park, and having a loud, noisy time.
Of course, they were also laying sod, repairing mailboxes, cleaning up empty lots, building handicapped ramps, landscaping homes, restoring the median in the middle of the main road, interviewing residents for town and family histories, furnishing some temporary homes, and, in general, doing good wherever they went.
Persuading more than a thousand teens to donate their muscles and their time on a Saturday was due to the efforts of the East Valley Youth Service Committee, an organization combining youth in Gilbert, Arizona, from St. Anne’s Catholic Church with the youth from five Gilbert LDS stakes.
The whole idea of interfaith service projects got started when Father Doug Lorig of St. Anne’s Catholic Church wrote a letter to Salt Lake City asking how the youth in Gilbert of both the Catholic and LDS faiths could become united. The answer came through President John Lewis of the Gilbert Arizona Stake. The youth could become united as they served together.
But where? Who needed lots and lots and lots of helping hands?
The town of Guadalupe was the answer.
Guadalupe is the name of a major road that runs through the towns of Tempe and Gilbert, Arizona. Everyone knows Guadalupe Road. It’s a major thoroughfare lined with fast-food restaurants, gas stations, churches, and neighborhoods. But most teens didn’t know what is at the end of Guadalupe Road, right where the street ends. At that spot, just a little over a mile square, is the tiny town of Guadalupe.
Several members of the East Valley Youth Service Committee were assigned to do some calling. Their quest, to find some places that needed service. One young woman contacted Mary E. Hoy, the assistant town manager of Guadalupe. “She called and said, ‘We’d like to do a project in your town. What would you like us to do?’” said Mary. “I had a couple of pages of things that needed to be done because we have so much need here.”
To Mary’s great surprise, instead of picking one or two items off her list, the report came back that the committee had anticipated being able to do almost everything on her list. “The town has been very excited,” reports Mary. “They love the idea of these teens coming to help.” With nearly 1,500 teens and their adult leaders attending, the town’s population doubled for that one day.
Mary’s list included turning a flood retention basin into a park, painting a mural on a noise wall, replacing or repairing all mailboxes, building ramps for houses of handicapped residents, hauling rubbish from the lots of elderly residents, painting homes and repairing roofs, interviewing families for the town’s historical record, beautifying the town’s center street median, and collecting furniture for and landscaping around emergency housing.
The first meeting was at a public auditorium, when the whole idea of working together in service, in addition to gathering support and donations from the community, was presented to anyone interested. Chad Heywood, 16, of the Freestone Park Ward in the Gilbert stake, said, “I’ve had a lot of kids come up to me and ask how they can get involved in it. It’s a fun thing to do now.”
Jennifer Barger, the adult volunteer supervisor from St. Anne’s Catholic Church, said, “I think the more they got involved, the more eager they were to participate. It’s a growing thing, with each other and with the town. It’s been quite a neat experience.”
As the planning for the project progressed, the teens involved started to discover a change in their attitudes. Aubree Wright, 17, of the Gilbert Ninth Ward, Gilbert Val Vista Stake, said, “The first couple of meetings, I was not feeling like I wanted to go. The more I went, it just became such a neat thing. I was looking forward to it. I’ve seen it in other kids too. You can tell that it’s starting to touch them.”
You might not think that getting together on one Saturday and hauling sod or painting a house would do all that much for world peace. But each action, each person doing one good thing, can begin to change the world. Standing shoulder to shoulder with shovels and rakes in hand with God’s children of other beliefs and cultures can make a difference. Melissa Geiger, 19, of St. Anne’s Catholic Church, was asked to be a youth representative on the planning committee. She said, “It sounds like an enormous task, making peace in the world. We can start small and meet on a common ground of service. That was our basis.”
Whether it’s spending four hours at a cannery, packing boxes at a food bank, or getting your hands blistered while raking gravel, service improves most those who give it.
The youth of Gilbert, both Catholic and LDS, now know each other a little better. And with each opportunity to serve, they will learn a little more what it means to live a Christlike life.

After graduating from law school, I was fortunate to get a position as a clerk at the Utah Supreme Court. I learned how the court works and I came to know the judges personally. I clearly remember listening to the persuasive arguments of lawyers for opposing parties and being influenced first by one side and then by the other. Some years later, after leaving the court, I happened to meet the chief justice, whom I knew well. Our conversation turned to the administrative challenges of running a court. My friend, the chief justice, was weary. In a few months he would be old enough to retire and leave all the court contention and controversy to others. He indicated that he had given serious thought to doing just that.
“What would you think if I retired?” he asked.
Although I could understand why he might want to escape from the heavy responsibilities of the court, I said, “Oh, Judge, please don’t do that. You will never know how comforting it is to have someone on the court who always tries to do what’s right.”
To my surprise, he became angry. He raised his voice and said, “Burt. Any fool can do what’s right. It’s knowing what’s right that’s hard.”
My friend had just shared his greatest concern as a judge. He was saying that while not everyone applied the law to his own conduct, it was not hard to do so, once the law had been determined. What was much more difficult was to determine what the law should be, and to decide between competing, attractive, and well-reasoned alternatives presented by intelligent lawyers. The more difficult thing for him was to determine which of two sides represented was correct.

I recall a President of the Church, now deceased, who visited his daughter in the hospital following a miscarriage.

She was the mother of eight children and was in her early forties. She asked, “Father, may I stop having children now?” His response was, “Don’t ask me. That decision is between you, your husband, and your Father in Heaven. If you two can face him with a good conscience and can say you have done the best you could, that you have really tried, then you may stop. But, that is between you and Him. I have enough problems of my own to talk over with Him when we meet!” So it is clear to me that the decisions regarding our children, when to have them, their number, and all related matters and questions can only be made after real discussion between the marriage partners and after prayer.

My fingers clenched the steering wheel as I stared anxiously at the red light. When it finally changed to green, I sped forward only to wait at another seemingly endless stoplight. I was still 10 minutes away from the lesson with the sister missionaries that was supposed to have started 5 minutes ago. If I had been a wiser mother, I would have predicted the 15-minute tantrum my almost-three-year-old daughter erupted into as we headed out the door, but I hadn’t. Yes, the world would go on if I was late, but since I was trying to do something good, didn’t I deserve at least some of the traffic lights to work in my favor? As I waited impatiently at yet another stoplight, I could feel my frustration tightening into anger. “I’m trying to do something good; trying my best! Where is the help I need?”
Eight months after my fourth miscarriage and just several weeks after my stressful drive to meet the sister missionaries, I was peacefully waiting at a stoplight on my way home when my answers came. As I watched the cars stopped next to me and the cars making their way down the road ahead of me, I caught an eternal perspective of my life. I suddenly realized that all that mattered in my journey was that I stay on the path that would take me back to my heavenly home. How many “stoplights” I waited at would have no effect on my destination. How I responded to them would.
I began to cherish every stoplight in my life, both metaphorical and literal. Instead of wasted time, each became an opportunity to acquire patience and to gain perspective that comes only through waiting. Just as every red traffic light is paired with a green light in a different direction, I found that every stoplight in my life opened an avenue for growth, just not necessarily in the way I had been planning to grow right then. Instead of dwelling on the disappointments, I began to delight in the opportunity for progress that every unexpected turn of events provided.

“My, but this boat is slow!” Sarah Thomas complained as the paddle steamer inched its way up the Mississippi River. She was sure the boat was standing still and that the trees were floating past! Even time seemed to stand still that warm day.
Sarah’s mind began to wander. She thought about the day in England a few years before, when a neighbor came knocking at their door. “There be a new preacher in town,” he announced. “Come and listen to him. Everyone’s meeting at the tithing barn.”
“I have a harness to mend,” her father answered without looking up. “It won’t mend itself.”
“His name is Heber Kimball, and he be from the Americas!” the neighbor added excitedly. “They say that he be a great preacher. He preaches about a new religion! The people of Preston really liked him.”
“Well, now,” Sarah’s father said thoughtfully. “An American preacher. I wonder if American preachers have a better tale to tell than British ones. Not a one that I’ve ever listened to preached the truth.” He stitched the leather absentmindedly. A new religion, he thought. I guess I’ll give him a chance.
As the neighbor hurried on his way to spread the word, the Thomas family prepared for the meeting. They didn’t have any other clothes to change into, but they washed themselves and brushed the clothes that they were wearing. Sarah brushed and rebraided her hair.
When they got to the busy town, some of their neighbors were hurrying to the tithing barn. Some of those who had already arrived at the meeting place were caring for their horses; others stood around talking and laughing. They were all eager for the American preacher to arrive.
The people of Chatburn liked to listen to preachers. But after the preachers moved on, it was as though the towns-people were still hungry for something that they didn’t have—the truth. No one in Chatburn had ever joined any of the churches that sent missionaries to their town.
When the American preacher walked into the town square, the people eagerly surrounded him. After they had crowded into the barn, there were so many of them that the preacher had to stand on top of a barrel to speak.
Sarah, who was used to hearing preachers, listened only halfheartedly when he began to talk. They all preach the same thing, she thought. But soon Elder Kimball’s message began to pierce her mind. He was preaching of a Savior who not only came to earth and was crucified but lived still. Elder Kimball bore such a powerful testimony of the living Savior that Sarah began to feel a warm glow, and she could tell that people around her were feeling the same thing. She strained to catch every word. Elder Kimball taught them that everyone must first have faith in Jesus Christ. Then they must repent and be baptized.
“This is it!” Sarah said to herself. “He speaks the truth!”
After the meeting, the people surged around Elder Kimball. Mrs. Partinton tugged on his sleeve. “Please, I want to be baptized!” Soon others were also asking to be baptized.
Sarah wanted desperately to add her own request for baptism, but she couldn’t be heard from the back. As she waited for her chance, the crowd flowed out the doors and down to the river. Following them, she watched as Elder Kimball baptized several people.
Her father found her in the crowd. “Come, Sarah,” he said. “It’s time to get the wee ones home.” Baby Josiah was asleep in her mother’s arms, and Timothy was crying softly as he leaned against her father. Sarah knew that she must obey, so she followed them. As they walked, she became very sleepy. It was a struggle to walk and to listen to her parents.
“I want to be baptized, Joshua,” her mother said softly. “He’s brought Christ’s true church to us.”
She heard her father chuckle softly. “Yes, he has.”
“What’s funny?” Mother asked.
“I was just thinking of all those other preachers who have come to Chatburn,” her father answered. “Not a one of us would join with them. They think that we are wild and hard-hearted. If they could only see us now! This one man has changed everything.”
“Father,” Sarah said sleepily, “I want to be baptized. May I?”
“Yes. Brother Kimball is leaving for Clitheroe tonight, but he’ll be back. We’ll be baptized when he comes again.”
The next few days were very long for Sarah. She did everything that she could think of to make the time go faster. One morning, when she was returning from taking a basket of scones to Mrs. Root, who was sick, she saw Elder Kimball on the path to town. She ran the rest of the way home to tell her family. In a short time, they were back in town, ready for a meeting. This time so many people had gathered that they met outside. Elder Kimball stood on a stone wall and preached to the people, and it was just as before. Sarah felt the Holy Ghost tell her that he spoke the truth.
Sarah and her parents were baptized that night. What a good feeling it was to know that they were all members of Christ’s true church. She felt clean and right.
Things changed in Chatburn after that. Parents began to teach their children what Elder Kimball had taught them. The children listened to their parents and obeyed Christ’s commandments. A new happiness and peace filled the village.
A few weeks later the man they now called Brother Kimball returned to their village. The children saw him on the path and, singing the songs of Zion, raced to meet him. They grabbed his arms and held on to his coat. Their parents stood in the doors of their homes as the group passed; they called out blessings on the man who had changed their lives.
What a wonderful time it was for Sarah! Brother Kimball continued to teach them. She learned more about the Prophet Joseph Smith, through whom the Lord restored the true church, and she felt a strong desire to see a living prophet.
Soon the word was spread throughout England: “The Saints are gathering in Nauvoo. Come to Nauvoo!”
“Nauvoo!” The cry jerked Sarah back to the present. The boat was rounding a curve, and now she could see people and buildings.
The Saints pressed eagerly against the rail of the boat as they searched for a glimpse of their new home. Sarah was searching, too, searching for someone very special. She wanted to see the Prophet. She had heard that sometimes he met new arrivals at the dock. Will I know him when I see him? she wondered.
As the boat neared the dock, she could distinguish faces. Her eyes stopped on a tall man who stood out above the rest. He had light brown hair and piercing blue eyes that had a twinkle in them. She knew without anyone telling her. He was the Prophet. Her wish had been answered. She was a member of Christ’s true church, and now she had seen His Prophet. Bless Brother Kimball!

What did the program accomplish? Some of it can never be measured because it went on inside people’s hearts, but there have been a couple of encouraging signs already. One pair of missionaries report that a family of investigators, whose smoking had kept them from baptism, gave up the habit in anticipation of the coliseum program. Another pair of missionaries are now teaching the gospel to a waitress whom they met at a truck stop on the way to the coliseum. She was impressed that neither the elders, nor any of their investigators, would drink coffee.

Nami Chan, Taoyuan, Taiwan
My family and a lot of my extended family in Taiwan are Buddhist. When I was young, I remember helping prepare sacrifices for ancestors and multiple gods on Chinese New Year and other holidays. It was a family tradition for us, as well as a way to commemorate our ancestors and bring peace and prosperity to my family.
When some of my relatives joined a nondenominational Christian church, it had no impact on my family at first. But during the Ching Ming Festival, when you worship ancestors and burn incense at their graves, my Christian relatives refused to participate. They said that they were committed to following the Ten Commandments, particularly “Thou shalt have no other gods before me” (Exodus 20:3). My family had not discussed any other beliefs before, but from that day on, Christianity represented the destruction of traditions in my family’s eye and was seen in a negative light.
When I was attending a university, I met LDS missionaries on the street. Normally, I wouldn’t have been interested in what they had to say, but some experiences had readied my heart to receive their message. While meeting with them, I agreed to pray and read the Book of Mormon, and I began developing a personal testimony of what I was being taught. But, because of my parent’s feelings against Christianity, I didn’t want to tell them I wanted to be baptized. Many months after my first meeting with the missionaries, I finally told my parents that I wanted to get baptized and that I wanted to serve a mission. They were upset, but I knew I was making the right choice.
I don’t have any pioneer ancestry, but I do feel like I understand their sacrifice. It is difficult to give up some traditions and face opposition from family members. Even now, five years after I joined the Church, in which time I have served a mission, my family doesn’t completely support my decision, but they’ve come to accept it. Joining the Church has allowed me to honor my family in new ways, by doing family history and researching my ancestors. My testimony of Jesus Christ and His Atonement help me in resolving any conflict I may have with my family.

Two years ago the Living Legends had the unique experience of traveling to small, remote villages in Alaska at the request of the Alaskan National Guard. More than just performing, we were to be a part of an antidrug campaign. It was an opportunity to reach out with a message of hope and encouragement, especially to the young people, who were feeling the effects and challenges of life in these isolated areas.
After intense security clearance and with earplugs in hand, we boarded the massive C130 cargo planes for a flight over majestic Mount McKinley and the glorious mountains beyond. Then a small airstrip appeared beneath the clouds. On the runway a column of small trucks and vintage, well-traveled vehicles stood ready to transport our five tons of costumes and equipment and performers to the gymnasium at the high school. With limited time on the ground before the C-130s had to begin our return trip to Anchorage, we quickly prepared for our show.
Before the performance was to begin, one of our dancers, Tabor Rigg, who was born and raised in Anchorage, addressed the audience about his experience attending high school in Alaska. He told the story of being challenged by his older brother, who bet him $100 that he could not refrain from tobacco, alcohol, and drugs for his entire time in high school. He accepted the bet, dreaming of all the things he would buy with that $100. Well, he won that bet, completing all four years of high school without ever drinking, smoking, or taking drugs.
He told the audience that he didn’t remember ever being paid that $100 but that he had gained something far greater and more important to him than any monetary reward. He had gained a knowledge of his own worth, an impressive GPA, the respect of his peers and teachers, good health, and an opportunity to attend college and further his education. He then challenged those young people in the audience to make the same commitment that he did, with a promise to them that their reward, too, would be far greater than they could now imagine.
A wonderful spirit prevailed during that particular performance. Children moved closer and closer to the stage, seemingly drawn to the dancers. Hundreds of small hands reached out to touch the performers as they sang their final song. During the encore number these children actually came up on the stage while the members of the Living Legends embraced them and, with tears in their eyes, sang “I Am a Child of God.”
Smiles, hugs, and warm conversations followed that performance, and it was with great reluctance that we finally waved good-bye to our new friends. Perhaps the words of Major Mike Haller of the Alaskan National Guard best describe the window of opportunity the Lord opened up for us that day in Bethel:

In this region of Alaska young people have a real struggle with huffing, with the use of marijuana, and just a whole bunch of other drugs, and [there are] lots of possibilities and opportunities to get themselves into very deep trouble. In fact, among young men in particular, teen suicide is 16 times greater here in this part of Alaska than it is on the reservations in the western United States, [where it] is already outrageously high.

It’s a real epidemic here, so anything we can do to bring some light into the lives of these youngsters—to help them understand there is a vision of tomorrow, that they can live out their passions and desires and raise their expectations for themselves higher than they’ve been—is a great day. And in our view, Living Legends will help to do that. It will propel it to a whole other level for these youngsters, a level that many of them never even thought of before.

Lives will change. You know, I really believe what I’m about to tell you. I believe this. It’s the most important thing to me. There is going to be more than one young man, more than one young woman, who will come to this performance tonight, who in my mind will absolutely not commit suicide, will not betray themselves in their relationship with their Heavenly Father, with their parents, with their families, because they had their lives changed as a result of what these young folks will do. So that’s what I believe, and I know it. I know it in my heart of hearts, and that’s all it’s going to take—just that notion, that idea, that concept that there is something better out there for me.

These young people in Bethel, Alaska, didn’t know what they were living for, and someone presented them with wings.

New in school, Janet is an obnoxious, outspoken bully. When Sister Card asks her Merrie Miss class to help fellowship Janet, they’re surprised to learn that she is a member of the Church but reluctantly agree to help. They decide to secretly leave surprises for Janet on her front porch for a week. On Saturday, the class personally delivers a beautifully wrapped gold heart necklace to her. Questioning their motives, she accuses them of trying to bribe her, thanks them for the unopened gift, then shuts the door in their faces.
I felt like someone had just slapped me across the face. “Boy,” I said. “She’s a real creep. We were only trying to do something nice.”
“She didn’t even open our present,” Amy said.
“I knew this wasn’t going to work,” Jill said.
“Now, just a minute,” said Sister Card, as we all got into her van. “Maybe Janet was right. Maybe we were just trying to bribe her.”
We were quiet for a minute. Then Mandi said, “How can we like someone who acts like that?”
“I’m not sure I want her to come if she’s going to treat us that way,” Christina said.
“Girls, I can see that this isn’t going to be as easy as we thought,” Sister Card said. “Perhaps we need to ask ourselves what the Savior would do if Janet were in His Primary class.”
Well, she had us stumped. None of us could think of something that Jesus Christ might do in a situation like this one. We looked at Sister Card expectantly, waiting to hear the answer. Instead, she smiled at us and said, “I challenge each of you to find out, then do it.”
The next day at lunch recess, I saw Janet across the playground. She saw me and yelled, “Hey, there’s Redhead-Wet-the-Bed!”
All the kids around me laughed, and I could feel my cheeks burn with embarrassment. Why does she have to say things like that? I wondered, walking away to find Jill. How can anyone be nice to a girl who acts that way?
I was still thinking about Janet when I found Jill. “I don’t know what Sister Card expects us to do about Janet. She hates me. I don’t like her very much, either,” I said.
“I know what you mean,” Jill answered. “Can you imagine what our Primary class would be like if she did come?”
I hadn’t thought about that, and the visions that ran through my mind as I thought about it were not pleasant. “She’d ruin everything!”
Later that evening, I was still thinking about Janet. I couldn’t get her off my mind. “Mom,” I said, “Sister Card wants us to come up with an idea to get Janet Willard to come to Primary. You know we already tried being pixies to her for a week, and I told you how that didn’t work. She’s so mean to everybody that I’m not sure I really want her to come.”
Mom thought for a few minutes, then said, “Maybe the first thing you should do is pray for the ability to like Janet.”
I was mystified. “But how will that help Janet want to come to Primary?”
“Well, it’s pretty hard to help someone you don’t like. Your efforts won’t be very enthusiastic, and she’ll know that you aren’t sincere. You need to pray for Heavenly Father’s help, then try being nice to Janet even if she isn’t nice to you.”
“That’s going to be hard,” I said.
“I know,” said Mom. “That’s why it’s so important to ask for Heavenly Father’s help.”
On Sunday when Sister Card asked us if we had decided what Jesus would do about Janet, I told everyone what Mom had said to me. Sister Card smiled and said, “You have a very wise mother, Esther. If you’ll all open the New Testament to Matthew 5:44, you’ll see that the Savior said the same thing: ‘But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.’”
We were all very quiet as we thought about what this really meant in our relationship with Janet.
“This isn’t going to be easy,” Christina said, breaking the silence.
“You’re right. It isn’t going to be easy,” Sister Card said. “But then not many things that are really worthwhile are.”
We decided we were going to be so nice to Janet that she wouldn’t know what to think. Sister Card cautioned that we should be very patient and not get discouraged if she didn’t respond positively right away. “Janet has had ten years to learn and practice the behavior she has now, so don’t expect her to change overnight.”
The next day when I went into our classroom, I heard Janet’s familiar greeting before I even saw her. “Hey, there’s Redhead-Wet-the-Bed!”
Instead of ignoring her and walking away, I went over to her and said, “Hi, Janet. Do you want to play kickball with us at lunchtime?”
She was so surprised that she didn’t answer at first. Then she said, “Not me! That’s a sissy game,” and walked off.

Although we had both been members of the Church since our teens, because of our Buddhist background, we didn’t have any Christmas traditions for our young family. Then, when the Tabernacle Choir performed in Japan in 1979, we became friends with choir member Mary K. Zackrison. That December and every December since, we have received copies of her family Christmas letter, the “Zackrison Gazette,” complete with Christmas messages, updates on her family, and information about important events in the Zackrisons’ lives.
The Zackrisons inspired us to develop a tradition of our own. The next year, we decided to take a picture of our children arranged in a Nativity scene to send out to friends and family. Starting the year after that, we began cutting out photographs of the children, which we arranged in various Christmas-related settings, and then taking another photograph of the whole scene to make into a card.
In the years since then, we have created cards of the shepherds hearing the angels’ tidings, of the Nativity, of the visit of the Wise Men, and so on. Our children have surprised us with their enthusiasm and creativity for these projects. We send cards each year to many family members, friends, and coworkers. Many of the recipients say they look forward to our cards every year.
Creating Christ-centered family traditions can be challenging, but it can also be a lot of fun. Last year we exchanged our 19th annual Christmas card with the 41st annual “Zackrison Gazette.”
Ken-ichi and Aiko Ishikawa,Kasugai Ward, Nagoya Japan Stake

Sister Yanet Gómez is the living testimony of how great the love of our Heavenly Father is for each of His children, and she manifests the strongest faith and gratitude of a faithful servant.
Despite living with very particular health conditions, Sister Gómez maintains her active service as Young Women president of the La Vega District, in the Dominican Republic. She affirms that although she has lived through so many experiences that have led her to critical states of health, she could never deny the Lord or get angry with Him, rather she feels fortunate to go through all these situations and considers that the Lord allows her to have them so that she can help others.
Having been diagnosed in 2018 with antiphospholipid syndrome (APS), with congenital thrombophilia and dual pathways, conditions that currently have no cure, being alive has been considered a miracle by medical specialists, who affirm that Yanet is the only person who has survived so long after being diagnosed with this condition.
Science says that the congenital thrombophilia that affects Yanet is an inherited coagulation disorder, due to a reduction in the level of synthesis and/or activity of protein S and characterized by the development of symptoms of recurrent venous thrombosis, with the condition two-way, it causes your body to bleed and clot at the same time.
On the other hand, the antiphospholipid syndrome that she also suffers, occurs when the immune system mistakenly creates antibodies that make the blood more prone to clotting, causing dangerous clots in the legs, kidneys, lungs and brain and, in pregnant women, can lead to miscarriage and fetal death.
Doctors say that they do not know how to explain how she has been able to survive so long, while she, for her part, assures that “the Lord is the one who knows, He is the one who has the purpose in His hands.” Everything has been an experience to help her to understand life more clearly, to value people well, not to hurt anyone and to try to do what she can to help others. She considers that she truly has benefited greatly despite all this.
With great conviction, she says that she has never asked why, and that she does not feel unfortunate or sad about her health condition. In her own words: “God gives the wound and gives the cure. I do not know if the same gospel prepared me since I was a child to understand life in a different way from other people, because that is something that I am trying to understand a little bit, whether what happens to me is for myself or for others. I have seen that it has been reflected much more in other people than in myself.”
Yanet Gómez explains that her family joined The Church of Jesus Christ of Latter-day Saints when she was 6 years old and two years later, she was baptized. Since then, she has served in various callings, including as the director couple of the For the Strength of Youth conference (FSY 2016 and 2017), among many others.
Less than three months after she was married, she was hospitalized for a thrombosis in her right leg, and, after several months in the hospital, her leg was in such a bad condition that the doctor determined that the only option to avoid further complications was to amputate it. At that moment, she felt desperate: “I was anguished, not because of myself, but because I felt it was unfair for my husband that when he was newly married, he had to go through having his wife in that situation.”
Asking the doctor for a day to think before the surgery, she wondered what they could do to find out if that was really the Lord’s will. She claims that something told her that she “had forgotten some things,” and she was inspired to ask her husband and her father to call some members of the Church to do a collective fast.
She was greatly surprised to see that many members joined this fast, and what surprised her even more was that she could see that the Lord performed a miracle. The next day, the doctor could not believe the great change in her condition, reversing his decision to do the surgery and allowing her to have her leg today, with no sign of the state it was in at that time.
It has not been the only moment of adversity in her life. She always dreamed of having a large family, but due to her health condition, she had already lost two pregnancies and her prognosis was that she might not be able to have children. However, during the dedication of the Santo Domingo Temple, she and her husband were able to greet Elder Richard G. Scott (1928-2015) of the Quorum of the Twelve Apostles. Upon learning of their nearly four years of marriage and their difficulty having children, he assured them with a very penetrating and serious look that they would have a child very soon.
Sister Gómez not only had that child, but she also had a second, and although in both cases they were born at six months of gestation, they were born healthy.
For her second pregnancy, the doctor recommended performing an abortion before she was four months along; she flatly refused. After prolonged hospitalizations, the child was born without signs of life and without responding to neonatal resuscitation. But her husband, who is a doctor, “began to breathe on him with his mouth and to give him heart massages and I heard him say, ‘let’s go champion, champion up,’ and after a long time the baby screamed. It was a miracle, it really was a miracle,” said Yanet.
In search of other professional opinions, in November 1999 she traveled to Utah at the invitation of her sister who lives there, to be evaluated by specialists from that state. Surprised, the doctors could not believe that she, with her health conditions, was alive. At the time, the doctors told her that she might not survive three months.
“I kind of made a deal with the Lord at that time, and He granted it to me. I told him, let’s do something Lord, take me when my children no longer need me, when they can fend for themselves, and when they can understand many things in life. It has really been like that, they were young then, and now the oldest is 24 years old and the other is 23, and I’m here,” she says.
“Looking and going back, I feel like it perhaps is one of the purposes for which I came to earth, to help other people to endure certain situations in their life, to carry it in a lighter way, with more love, as perhaps the Lord wants. This year I have really had a lot of time to think about why the Lord allows certain things in our lives.”
With joy, Sister Gómez says that the gospel has helped her in everything in her life and has been the greatest blessing she has ever had. She understands that it is through Him that she has been preparing herself, continuing to learn, practicing, perfecting herself, and edifying herself, affirming that everything she is and the knowledge she has obtained is due to the gospel.
She says that through the movie that the missionaries played in their early days in the Dominican Republic, Man’s Search for Happiness, she understood that one of the purposes in our life is to be happy. She then continued learning in seminary, and she has made happiness a priority in her life. Nothing that comes to her makes her depressed. “I try to be happy as much as I can, if I can, I try to help someone else to be happy too.”

Will Spurlock, Jr., is a real whiz when it comes to electronics. His determination and excellence paid off when he was awarded a first-place trophy and medal, along with a tool kit, in the North Carolina State Electrical Trades competition.
Because of his first-place finish, Will went on to represent North Carolina in the Electrical Trades International competition. His project placed fourth.
For his hard work and achievements, Will was awarded a scholarship to a technical institute to continue his schooling. He is a priest in the Dunn Branch of the Fayetteville North Carolina Stake.

When I receive the New Era, I open to a random page and start reading. This month I happened to open up to the Mormonad page, “They Are Ten Commandments” (Feb. 2010). I had been trying to get into the “popular” crowd, and that seemed to require not keeping the commandments. When I turned the page, I read the lyrics to the song “Be Strong.” I read the words and knew I had to change what I was doing. I need to be strong to resist the world’s temptations. I know that when we do, God will be with us always.
Alycia S., Arizona

Eric Wade, a deacon in the Driggs First Ward, Driggs Idaho Stake, has won the right, two years in a row, to participate in the National Spelling Bee. This year he took sixth place nationally. He was defeated by the word circumforaneous. He prepared for the event by studying words from 1 1/2 to 2 hours a day.
When not brushing up on spelling words, Eric enjoys sports. He plays football, basketball, baseball, and participates in wrestling. He has won a local junior championship in racquetball.

To celebrate my seventh birthday, I had a party at my house. While we were eating cake and ice cream, some of my friends from my school class started making fun of a boy in our class.
It made me feel sad. I told them that they should not say things like that, because it hurts people’s feelings.
They said it didn’t matter, because he wasn’t there to hear it.
I said, “Well, I’m here, and it hurts my feelings.”
After that, my friends started to talk about something else. I felt good inside and knew that I had done the right thing. I know that Jesus loves and cares about each person on earth. I am trying to be like Him by treating others with kindness and respect.

I don’t make much money at my job. Not when I have to support my driving habit and my taste in clothes and all my records and tapes and a minor addiction to buying four science fiction novels a week. I began to discover the joys of walking.
Do you have any idea how many barking, savage dogs there are on an average residential block in a California suburban community? (Seven—one with rabies.)
Do you know how many steps it takes to go a mile and a half to school on foot? (Exactly 3,168, unless you have a blister and take shorter steps.)
Do you know how hot it gets when you walk outside in the summer in California? And they don’t even air-condition the street.
I also discovered that rain is wet, wind is cold, passing cars like to go fast through puddles to splash you, and you meet the strangest people waiting for the WALK signal at a busy intersection.
And even with all that walking, my automobile leasing bill was still horrendous. I had given up on the LTD except for dates, but even with the Volkswagen I was paying $30 or $40 a month.
“I give up,” I said. “I won’t do any more business with this rip-off car leasing business.”
“Really?” asked Father, looking up from his copy of the San Jose Mercury.
“Really,” I said. “I will not pay your fees. I will not drive your cars.”
“Mother!” Father called. “Jerry has decided to become a pedestrian!”
“I have not,” I said. “I have decided to take my patronage elsewhere.”
“Where?” he asked.
“If Hertz is good enough for O. J. Simpson, it’s good enough for me.”
As I left the room Dad called after me, “But, Jerry! We try harder!”
I came back three hours later. Whipped. Beaten. Defeated.
“Do you know what they charge?” I asked.
“A lot?” Father guessed helpfully.
“I couldn’t rent a pair of roller skates from them for less than $50 a month.”
“Ah.”
“You and Mom may be a rip-off leasing company, but at least you’re competitive.”
“Oh, come off it,” Father said, laughing. “We have the best rates in town.”
“I want to buy a horse,” I said.
“I can get you a good price on hay,” Father answered. He laughed and laughed. I wouldn’t give him the satisfaction. I managed to keep a smile off my face until my bedroom door was closed behind me. Then I laughed.

From the time my second daughter was a baby through her early grade-school years, I would rock her to sleep at night and carry her to bed. I always knew when she was asleep because tiny beads of perspiration would appear on her little nose. I would look at her angelic face and wonder if heaven could feel any better than this.

I concluded it must be a great comfort to her to fall asleep in her father’s arms. Now I realize the peace and comfort she transmitted to me was possibly even greater.

Susan Wells remembered Christmas two years later in Salt Lake in December 1849, when there was a more formal party:
I well remember Brother Brigham’s [Christmas] party [of 1849]. Like the girls of today, on receiving my invitation the first thought was “nothing to wear.” This was literally true, as all our clothing was shabby and patched. Necessity is the mother of invention, so, after careful consideration, the wagon cover, that had done such faithful service in our journey across the plains, was brought out. We couldn’t afford canvas [for our wagon cover, so] our cover consisted of several thicknesses of unbleached factory [cloth]. This was carefully dyed and as good luck would have it, it turned out a very pretty brown. We made this into dresses for myself and sister, trimmed with silk from an old cape of mother’s. This cape, black, lined with light brown, not only furnished trimming for our dresses, but I made poke bonnets from the black with quilled lining of the light brown. I had embroidered buckskin moccasins . . . , but I believe for this occasion father, who was a shoemaker, made me a pair of slippers from his old boot legs. I tell you my first ball dress was stunning.

When I was 13 years old, I had my first spiritual experience with fasting and prayer after a tough math test. Math was not my strongest subject, and I was afraid to fail. In Argentina, a grade of A is equivalent to a 10, and you need at least a 7 to pass your tests. It was the end of the semester, and I couldn't afford to score less than 7 on this math test. So, I put in my best effort; I remember practicing a lot at home, paying attention to the professor at school, and praying to Heavenly Father with all my heart to help me. Back then, we took tests on paper, and the teacher graded them with a red pen. When the professor handed back our tests, my friends received scores ranging from 1 to 4 . . . not a good sign! Then he handed me my test with the most beautiful red 7 I had ever seen in my life! I was so happy! It felt like a miracle. I wanted to show my gratitude to God, so for the first time in my life, I decided to fast consciously to give thanks for such a magnificent blessing. This experience was a turning point in my life.

Think about your own experiences. Do you have one in mind when you saw the power of God? What happens when we witness God’s power?
First, our hearts are overflowing with gratitude.
Second, our faith is strengthened.
Third, our desire to turn to the Father increases.
After my math test experience, I started fasting each month without my parents telling me. Why? Because I knew for myself.