Gospel Story Finder

Answers to prayers have continued to help me as an adult. One time I had to give a presentation, and I needed a very important file. I looked through all the material I had and could not find it. Time was running out. I was nervous. I locked my door, knelt down, and prayed. When I opened the closet where I had looked many times before, I discovered that two folders in a pile were stuck together. That is why I couldn’t find the one I needed at first.

Memory started her research in 1985, when notebooks, pages of pedigree charts and group records were the conventional way of record keeping.
While patience is important in family history work, Memory says that patience is one of the keys to success in all avenues of life, and most especially in family history.
“I had been struggling to get my maternal grandfather’s records for years. And it was only after ten years of thorough research and hard work was I able to add his records to FamilySearch,” she said.
Memory also said her love and knowledge of her ancestors deepened as she spent time researching them.
Despite having submitted over 15,000 of her ancestors’ names, Memory still feels she has a long way to go and encourages those who haven’t started to get going.
“Start by writing down information about your present family and work your way back to your grandparents and their children and then move on to your great grandparents and their children and so forth,” she said. “Ask family members for the names of those who have passed, where they lived, and their birth and death date.”
Memory currently spends hours adding information from notebooks, pages of pedigree charts, and group records onto FamilySearch.
Having laid a firm groundwork, her children, Stephen James Smith, Louise Smith, and Lizanne Ellis, are keeping the family history ball rolling. Stephen is a ward and family history leader in Cape Town, Louise is a ward historian in Centurion, Pretoria, and Lizanne is a ward temple and family history consultant in Auckland, New Zealand.
Memory went on to articulate how accessible family history has become.
“It’s now at the tip of our fingers. Whether it’s on cell phones or computers, it’s an incalculable blessing from our Heavenly Father. The gathering is indeed in progress, as we have been encouraged more recently by President Russell M. Nelson,” she concluded.

Next, President Hinckley said we should be trustworthy in our motives. I learned a great deal about pure motivation as we served to prepare for the Olympics. The First Presidency had suggested to members of the Church along the Wasatch front that they get involved in their communities to be good hosts to the guests who would be coming from throughout the world to attend the Olympic games. President Hinckley had said on many occasions that he hoped we would be good hosts and that he hoped there would be a legacy of goodwill in the community because of the games. Such a large event required that everyone work together. President Hinckley also said publicly and it was reported in the media that the Church would not use the Olympic games as an opportunity to proselytize.

Among our other assignments, Ray and I were asked to be responsible for the training of about 5000 Church volunteers who would host guests at Church sites. We formed a committee to develop the training with the decision to base the training on the chapter in President Hinckley's book on Civility. In the training we discussed how we could prepare ourselves to be good hosts. We quoted President's Hinckley's words, ". . .the essence of civility (is) to extend, without price, a helping. . .hand. . ."[13] Think about that. "Without price." That is a pure motive-- a motive that can be trusted. Without price means your concern is for the other person. You are not promoting your own agenda. We must have repeated thousands of times these words: We want to be good hosts. The Church will not use the Olympic Games as an opportunity to proselytize. The essence of civility is to extend without price a helping hand. I learned how important it is to identify the desired outcome and then provide training and preparation. I believe the members of the Church and the people in the State of Utah were good hosts. The International Olympic Committee said that Utah was the volunteer mecca of the world. It soon became apparent that it is obvious to others when motives are pure.

Elisa’s mom pulled the car up to the curb near the movie theater, and Elisa jumped out onto the sidewalk. There were already dozens of people in line. Luckily, she saw her friend Tracy waving from near the front.
“Have fun!” Mom handed Elisa some change. “Call me if Tracy’s mom isn’t here to pick you up.”
“Thanks, Mom,” Elisa said, shutting the car door.
It was Elisa’s 12th birthday, and she and Tracy were going to a movie that they had been waiting to see for months. Elisa saw the movie posters displayed outside the building and started to feel excited. She patted the ticket money in her pocket.
“I’m glad I got here early,” Tracy said. “The line is already getting long, and the movie doesn’t start for another 20 minutes.”
Finally they reached the ticket window. The list of ticket prices was displayed above the cashier’s head.
“One child’s ticket, please,” Tracy said, telling him the name of the movie they wanted to see. She handed him her money and he slid a ticket under the glass.
Elisa stepped up next. “I’m getting a ticket for the same show.”
He slid a child’s ticket toward her and she put her money under the glass. Then she realized she shouldn’t have done that. The sign above his head said “Children 3–11 $3.75. Adults 12 and older $5.00.”
She was supposed to pay the full price, but the man had already pushed forward her change and was helping the next person in line. “Oh, well,” she thought. “It’s no big deal, right? I just barely turned 12.” Elisa pocketed the change and walked into the theater behind Tracy.
“This is perfect,” Tracy said as they found some seats in the middle. Elisa nodded, but she was thinking about what had just happened at the ticket booth.
“So, happy birthday!” Tracy said, smiling. “I’m so glad we can celebrate together. Are you still going to have a birthday party next weekend?”
“What?” Elisa was picturing the sign above the cashier’s head.
“The birthday party—are you having it?” Tracy repeated. “I can’t wait until I turn 12. I’ll be able to go to girls’ camp with you in July.”
“Oh, that’s right,” Elisa said. “We’ll share a tent together.”
“I’m going to miss activity days,” Tracy said, “but turning 12 will be so cool. Do you already feel more grown-up?”
Elisa felt less grown-up at that moment. She wasn’t sure what to do. “I guess so,” she said. The uneasy feeling wouldn’t go away.
“You’ll have to tell me about our Young Women’s class so I can be prepared,” Tracy said. “I don’t want to feel silly at my first activity.”
The theater lights dimmed and music started to play. Elisa wanted to go back to the ticket booth, but she thought the cashier would think she was being foolish. “It’s only a matter of 24 hours, right?” she reasoned to herself.
The movie previews started, and Elisa and Tracy sat back to enjoy the movie. It was great—just what they had hoped it would be—but Elisa couldn’t forget what had happened at the ticket booth. She hadn’t been honest.
When the movie was over, they waited in the aisle for a few minutes while everyone filed out. Elisa stared at the red carpeted wall, barely listening to Tracy rave about the movie. Elisa knew what she had to do. As soon as they stepped outside the theater, she turned toward the ticket window.
“Um, I need to take care of something at the ticket booth.”
“Ticket booth? Are you going again?” Tracy laughed. “It was good, but—”
“No, I just have to fix a mistake.” Elisa stepped toward the ticket booth.
“Wait, Elisa,” Tracy called. “My mom’s here. We need to go.”
“I’ll hurry,” Elisa called back to her. She walked quickly to the front of the line and approached the window.
“What movie?” the cashier asked.
Elisa slid her ticket stub under the glass. “Well, I just saw this movie. I bought the ticket before it started.”
“Do you want to see it again?” He looked puzzled.
“No, I paid the wrong price,” Elisa said nervously. “See, I paid for a child’s ticket, but really I’m 12 and I should have paid the full price. Today’s my birthday.”
“So?”
“Well, I should have told you I was 12, because the price is different.”
“Look, I don’t care,” he said, laughing at her. “Just forget about it.”
“Well, I didn’t tell the truth and I should have,” she said again. It didn’t feel funny to her.
“What’s the problem?” the manager asked, stepping into the ticket booth. Elisa explained to her what had happened.
“I want to pay the extra money,” Elisa said again.
“Some kids try to sneak in without buying a ticket at all.” The manager shook her head, smiling. “You can keep the change. Consider it a birthday present for being honest.”
“Really?” Suddenly Elisa did feel grown-up. She walked toward Tracy with a big smile on her face.
“Did they fix their mistake?” Tracy asked.
“No, it was my mistake,” Elisa said, “so I fixed it myself.”

When Harold was very young, he wanted to go to school like his older brother.
Harold: May I please go to school with Perry, Mama? I want to go to school!
Mother: No, Harold, you are too young. When you are Perry’s age, you can go.
Harold kept begging. Finally one day, his mother relented.
Harold: When can I go to school with Perry, Mama? Can I go today?
Mother: You may go with Perry this morning if you promise to be a good boy and sit quietly and not disturb the other children.
Harold walked excitedly beside Perry up the two-mile path to school.
Harold: I bet I can beat you to school!
Perry: Oh yeah? I’ll race you!
Sister Howell recognized Harold because he was also in her Primary class.
Sister Howell: Harold, what a surprise to see you at school today! Here are some crayons for you to play with while I teach the older children their lessons.
Harold became so absorbed with his crayons and paper that he didn’t notice Mrs. Howell watching over his shoulder.
Sister Howell: You have written all of the ABCs and your name! You should come to school every day. I’ll speak to your mother about it.
That afternoon, Sister Howell came to visit.
Sister Howell: You have taught Harold well. I think he should come to school with Perry every day.
Mother: But other boys Harold’s age won’t start school for two more years. Are you sure he is ready?
Sister Howell: Yes. I’m sure.
Harold always loved school. He decided to become a teacher. For many years he was involved in education throughout Idaho and Utah.

Peace McBride, an apprentice seamstress, and her mistress, Mrs. Root, have heard the Prophet Joseph Smith preach, studied the Book of Mormon, and been baptized into the Church. Now Peace has received Sister Root’s permission and the necessary money to visit her family in a distant county to share her joy in the gospel with them.
On the eve of a brand new decade, December 31, 1839, Peace was bundled in a warm cloak and sitting on top of a coach. Only something as important as the gospel could make Peace take such a journey. Sister Root had tried for days to find someone who was traveling toward the town of Chester Springs, but there were few travelers this time of year. Even so, not a seat was left inside the coach, and no one had been willing to give up his seat to the young girl. I won’t think of the cold, Peace decided. I’ll think of how warm I was after my baptism, of Sister Root’s warm parlor, of anything but the cold.
Cheerfully she hugged a paper-wrapped parcel to her chest. It was Sister Root’s copy of the Book of Mormon. She had given it to Peace as the excited girl had boarded the stage. “I shouldn’t let you be doing this,” Sister Root had fretted. “But since you’re going, here, take the book. It won’t do you much good to just talk about it—your folks need a chance to read it.”
Feeling cold creep around her toes as the coach got farther and farther from Philadelphia, Peace wriggled them and thought about the past few weeks. There had been such a change in her employer! Peace could remember when sour words and slaps were served up regularly to her. Sister Root’s whole manner had changed from the time that she first listened to the Prophet.
Glancing around, Peace noticed that the slush in the road had frozen. She stomped her feet and moved her arms to keep warm. Finally she saw the inn up ahead. It was a two-day trip home, and whenever she made it, she always stayed there.
After a warm meal, Peace felt better and hurried to her room. She knew that the coach would leave shortly after dawn, and she needed all the sleep that she could get. Wrapping herself in the quilts, she drifted peacefully to sleep.
Several hours later she awoke as cold again gripped her. The cozy little room that she had enjoyed in the summer was far from any heat source. Seeing frost forming around the window and on the panes, Peace knew that it was frightfully cold. Reaching for her cloak, she hastily put it on over her nightclothes. Back under the covers, she shivered until she was warm enough to fall asleep again.
The frost was so thick on the panes when Peace awoke a second time that light from the feeble sunrise hardly penetrated the room. She dressed under the covers, then hurried to the gathering room. The other travelers were already huddled around the fire, so she had to stand behind them, where she could barely feel its warmth.
A warm breakfast and cheerful words from the inn-keeper helped. Bracing herself, Peace again took her seat on top of the coach. This time she wore all the clothes that she had brought with her. Yet, before noon, her throat was scratchy. By evening, she was really sick. As the coach approached Chester Springs, she was so ill that she hardly knew what was happening around her.
A kind farmer going her way agreed to take Peace to her family’s farm. It was only two miles outside of town, but to Peace the trip took forever. Each time the wagon hit a rut, her head seemed to explode with pain.
Hearing her mother’s voice was almost like being in heaven. Peace tried to rise from where she lay in the back of the farmer’s wagon, but she sank back weakly.
“Peace!” her mother cried. “Whatever are you doing here?” She bustled around and fussed as the farmer and Mr. McBride carried the girl into the house.
It was bliss for Peace to lie in a soft, warm bed in the safety of her home. Her mother helped undress her and started to take the paper-wrapped parcel from her.
“No!” Peace mumbled. “I need to keep this with me. It’s why I came here, and it’s very important.”
“Important or not,” her mother said firmly, “it’s going on the dresser. It will be there when you get better.”
It was a week before Peace felt well enough to even sit up. She had developed a fever and a deep cough and was able to do little but lie there and try to get well.
“You’re awake!” her mother said cheerfully one morning as she came into Peace’s room. “After breakfast and a wash, you’ll feel much better, I’m sure.”
Peace smiled at her mother. It was so good to be home. Looking over at the dresser, she noticed that the parcel was gone. “Where did my book go?”
“I have it, but not for long.”
Peace looked up in surprise at the angry tone of her mother’s voice.
“How did you come by such a book,” her mother asked.
“Sister Root gave it to me.”
“I should never have let you go off on your own.”
“But, Mother, you know I had to. It was an opportunity for the whole family for me to train with such a great dressmaker.”
“She promised to watch over you!”
Peace smiled at her mother and hoped to get her in a better mood. “She watched over me very well. Do you know anything about the Book of Mormon?”
“Reverend Thompson said that the book is of the devil. He told me to burn it!”
Peace sat up in bed. “You didn’t, did you?” she cried.
“Not yet.” Her mother’s face softened. “It seemed to mean so much to you. And you came so far to bring it to us. I’ll admit that I was a little curious about it, because you value it, so I read a little of it.”
“Did it sound like the devil wrote it?” Peace asked softly.
“Well, no,” her mother admitted and smiled back at Peace. “I read a beautiful story about the Savior visiting a strange people in a land that I never heard of.”
“Bountiful?”
“Yes, that’s it. I have to say that it was a beautiful tale!”
“Oh, Mother,” Peace said fervently, “it’s more than a tale. It’s true—every word of it! If you read about it and pray about it, you’ll know that too.”
“Reverend Thompson said that no God-loving person would get involved with this book. He’s a good man, and he’s been our minister since you were a baby.”
Peace didn’t know what to say. Reverend Thompson was a good man. He’d been more than kind to her over the years. “Have the Mormon elders been in this area?”
“Yes, they have,” her mother answered. “Why?”
“Did many people listen and join the Church?”
“Yes. In fact, the number of people in our church has dwindled. And Reverend Thompson is very unhappy about it.”
“There, Mother. That’s your answer. Reverend Thompson is afraid that he’ll lose his congregation.”
Now it was her mother’s turn to look thoughtful. “You may be right. …”
“Mother, will you and Father read the whole book—and pray sincerely about it? Then if you have any questions, we can ask the elders to come visit.”
“I’m still not sure.”
“Please? It means so much to me.”
Peace’s mother loved her oldest daughter very much. She had been parted from her for a long time, and she felt that it wouldn’t hurt to do as Peace asked.
“All right. I will read it, and I’ll ask your father if he will too. I can’t promise more than that.”
“I know,” Peace said understandingly. “Sister Root didn’t want to believe, either. She wouldn’t let me be baptized until she knew more about the Church.”
“Rightly so,” her mother agreed. “I guess that maybe she was caring for you well.”
With just a few days left till she had to go back, Peace spent all the time that she could with her two brothers and three little sisters. She talked to them about the big city and the things that she had seen. “Not long ago I went into a big church near Mistress Root’s shop. There was a man speaking there,” she told them. “His name is Joseph Smith. He’s a very great man, and he’s a prophet.”
“Like Moses?” Jimmy asked in wonder.
“Yes, like Moses. When he talked, I felt that he had great power. We all felt it, and it changed my life.” She told them all that had happened to her. She told them, too, about the Savior and His visit to the New World. They listened eagerly as she told them stories from the Book of Mormon.
Because it was winter, the McBrides spent most of their time indoors. Peace read the Book of Mormon to her father as he mended harnesses and to her mother while she knitted. They listened intently to what Peace read, and her brothers and sisters did too.
Peace attended sacrament meeting at the small branch. Afterward she invited the elders to visit her family. When they came, her father asked many questions. He didn’t say much but nodded his head as the elders answered him.
The time soon came when Peace had to leave. Her heart was heavy because her parents still had not committed themselves to joining the Church.
Her father took her in their wagon to the inn and placed her bag inside the boot of the coach. Peace had a seat inside this time. She also had a warm quilt that her mother made for her to wrap up in.
“Good-bye, Peace,” her father told her, giving her a big hug. “I know what you want from your mother and me. I’m proud of you for believing your religion enough to suffer hardship to try to bring it to us. We’re not ready yet. Don’t give up on us, though. Just give us time.”
Peace left with a warm feeling. She knew that no matter what happened, she had done what she could to teach her family. Now she would give time and the Holy Ghost a chance to finish the work.

Sitting on the stand of the St. George (Utah) Tabernacle, waiting for her performance to begin, Sheena Rosander couldn’t help remembering the year before when she had been waiting to perform at a high school talent show.
“It was one of the only times I really had the jitters before a performance,” says Sheena. “I followed a rock group and knew immediately that the classical song I loved to play on the piano wasn’t really what kids wanted to hear. I depend so much on the Spirit to help me play, and that Spirit just wasn’t there.”
But this night, things were different. Thankfully, the Spirit was in abundance as her six functioning fingers flew over the keyboard of the grand piano creating music, the kind that brings a lump to the throat.
Sheena Rosander, 18, from Hurricane, Utah, was born with what some people consider a disability. But to Sheena, having only a partial thumb and no fingers on her left hand is a gift. “Sometimes I wonder what it would be like to have all 10 fingers, like how much easier keyboarding would be,” says Sheena. “But I usually just find a way to go around it. My mom wanted me to peel potatoes, and I was really struggling with that potato peeler. So I decided when I have my own family I’ll just have baked potatoes. There’s always a way to do things.”
And that’s pretty much how Sheena has been able to enjoy her favorite activities, like playing and teaching tennis, playing the violin, teaching piano lessons, and competing at performing-arts festivals.
In fact, she’s used her good attitude as a springboard to propel her into positive social situations. On her first day of kindergarten, when Sheena proudly displayed her hand at “show and tell,” one child told her it looked like a Cabbage Patch doll’s hand. Delighted, she added several Cabbage Patch dolls to her already thriving collection. Her favorite had red hair and blue eyes, just like Sheena.
That kind of confidence comes naturally. Even before she was born, her mother, Toni, decided all her children would learn to play piano. Sheena began lessons at age five.
“She was determined to play the piano,” recalls her teacher, Tammy Drake. “Her hand was never an obstacle. She would compensate with her right hand to achieve a full sound. Then one day, she began playing with her left hand, using her thumb and pinky stub. Sheena has shown all of us a new kind of courage and determination. Some listeners never even know about her hand. She plays beautifully.”
But piano wasn’t Sheena’s only interest. She developed a love for sports, particularly basketball. Just before ninth-grade tryouts, however, Sheena experienced what she would term the greatest challenge of her life so far. She developed immune thrombocytopenic purpura, or ITP, a blood disorder which causes bleeding under the skin. Her disease prevented her from playing basketball since even an accidental bump on her head could cause a major brain hemorrhage.
After a year of transfusions, cortisone, and other medications, Sheena faced the decision of whether or not to have her spleen removed. As she had done since she was a small girl, Sheena turned to the Lord in prayer for a confirmation of her decision. After her surgery, she continued to worry. What if the ITP returned and kept her from her normal activities?
“I kept asking Heavenly Father if I was done with it,” she says, “but I never felt like I was getting an answer. Then my friend Liesel Bennion and I went to EFY [Especially for Youth] at BYU—Idaho. I had a wonderful counselor there who gave a devotional about the woman who had suffered with an issue of blood for 12 years and touched the hem of the Savior’s garment. When she read the words, ‘Daughter, be of good comfort: thy faith hath made thee whole; go in peace’ (Luke 8:48) and sang a song called ‘Close Enough to Touch,’ my heart started pounding and tears sprang to my eyes. I knew at that moment I was done with the ITP. In a way I felt I also had touched the Savior’s hem by exercising faith in having the surgery.”
Not long after, the two friends decided to enter the Miss Hurricane pageant. This was not new to Sheena. She had tried out the previous year and had won the talent award but bombed the interview. So, in her typical style, she practiced with anyone who would interview her and tried out again. “I was so excited when I got first attendant, with talent and interview awards. And I was so happy for Leisel to be chosen queen. We’ve had a lot of fun together.”
As a senior at Hurricane High, Sheena loves performing, competing with the high school tennis team, and attending to her many responsibilities as mayor of the Hurricane Youth City Council. She loves family outings with her four siblings, going to school games, yelling and cheering, and watching old movies.
But while Sheena loves average teenage activities, she is far above average in her desire to serve and be obedient to the Lord. As Brother Stewart Wilson, her seminary teacher, says, “Sheena doesn’t lead with charisma. She leads with consistency. She lets her choices speak for themselves and carries the Spirit with her wherever she goes.”
Sheena doesn’t really see herself as a leader, just someone who knows what she wants to do and does it. “I’m really comfortable just slipping out of a room if I don’t like the movie my friends and I are watching,” says Sheena. “But I usually find most of the group out on the trampoline with me long before the movie is over.”
Friends, family, and fun are all a major part of Sheena’s life. But the most important aspects to her are faith and character. “Everyone has some kind of handicap and some distinct talent,” she says. “I think the best advice is to count your blessings and find something you can do well.
“Then remember,” she adds, “nothing is impossible. If you run into an obstacle, find a way to either go through it or around it. Then bring the Spirit into your life so you can put your trust and faith in the Lord to help you.”

I have been blessed to hear many modern-day examples of youth, just like you, who are not afraid to arise and shine forth and allow their light to be a standard among their peers. Joanna was one of only three members of the Church in her high school and the only young woman in her ward. She committed to herself and the Lord that she would never use bad language. When she was paired with a young man for a school project who had not made the same commitment, she did not lower her standards. She asked him to respect and honor her values. Over time, with many gentle and some not-so-gentle reminders, her friend formed new habits and used cleaner language. Many people noticed the difference, including his father, who thanked Joanna for being a good influence in his son’s life.14

With your indulgence I would like to share a personal experience related to the balance between the intellect and the spirit. Prior to having this experience I thought I understood the doctrine, but afterwards I had certain knowledge that it is true. Intellect and spirituality are mutually dependent.
Over 26 years ago I was hired to be the managing director of the Welfare Services Department of the Church. We were at a critical stage in the history of welfare. Our charge was to bring the welfare program from the 1930s to the 1980s. It was time to go through an agonizing reappraisal of the program in light of current world and Church conditions. The specifics are irrelevant but it will suffice to say I was beside myself with worry and concern.
After praying for a solution, I had a terrific thought: “Glenn, you have access to the Quorum of the Twelve and to a member of the First Presidency. What a resource!” I canonized that thought. Consequently, I called for appointments and met one-on-one with these great men. I poured out my concerns and added my feeling that we were at a stage in the history of the Church where further revelation on the subject was necessary. Then I sat back with my yellow notepad and Cross pen and waited for pearls of wisdom.
I received one consistent pearl from each of those prophets, seers, and revelators: “Brother Pace, I commend you for your concern and conscientiousness in finding solutions to these weighty matters. I, too, have some deep concerns and anxieties and you are absolutely right; we do need additional revelation. Now, go get it!”
Who, me? I was an employee of the Church at the time, not a General Authority, but I, along with the well-qualified staff of the welfare department were charged with the responsibility to do our homework and bring forward well-thought-out recommendations to the Brethren which could be confirmed, modified, or rejected in the appropriate forums. It was our obligation and right to receive inspiration, but it came with agonizingly intense study, research, meditation, and prayer. We read everything we could find on welfare with the objective of separating principles from programs and policies from doctrine in order that we could come up with sound recommendations. It was a two-year process.
The points I wish to make are that we must learn how to obtain our own personal revelation and that revelation comes by using all the intellectual and spiritual abilities with which we have been blessed. The Spirit guides us along the way but will not replace the hard work. It would have been nice to offer up a prayer to the Lord on the first day of my employment and find the answer on my desk the next morning in the form of a welfare manual. It would also have made a more spectacular story. However, for good reason it doesn’t work that way.

“Rosie!” called Mama. “It is time for you and Heman to take Papa his dinner.”
We needed no second call, for this was one errand we delighted in doing. Mama filled a plate with hot food, covered it with a soup dish to keep in the warmth, wrapped it carefully in a large napkin, and placed it in a basket. Then she handed the basket to us with final instructions: “Carry it carefully, don’t play on the way, and hurry home after Papa has eaten.”
It was ten blocks from our home on East Third South to Salt Lake Temple Block where Papa worked as a stonecutter. But it didn’t seem that long to us as we talked of the fun we’d have while Papa ate his dinner. It was interesting to watch the huge granite blocks being brought in from the canyon quarry by ox-drawn wagons. While the wagons were unloaded, the oxen stood patiently switching at flies with their tails. After the rough blocks were cut and smoothed to the required shape and size, they were tilted and placed in rows like dominoes, leaving the sharp edges protruding like saw teeth. We enjoyed running back and forth on top of these stone dominoes in our bare feet. Shoes were saved for Sunday and for school.
Sometimes we would watch as skilled workmen cut sun, moon, and star designs into certain stones. Each held a small iron chisel in his left hand and a hard wooden mallet in his right, tapping gently so as not to chip out too much rock and spoil the pattern.
Today Papa had a special surprise for us. He said, “The men who are making the circular staircase (there was one in each corner of the building) say you may go up as far as it is completed, but you must be very quiet, because this is the Lord’s house.”
I took Heman’s hand, and together we climbed the huge stone steps—up, up, up until we were out of breath. It was easier going down. Then Papa took us into the carpenter shop where wood for the building was sawed. On the floor was a heap of clean sawdust and Papa told us that the foreman said it would be all right for us to take some home so Mama could show us how to make a pincushion. “Someday it will be a fine thing,” Papa said, “to have a pincushion made with temple sawdust.”
Eagerly we filled the basket with fragrant sawdust and hurried home. But Mama had no time right then to help with a pincushion. She was trying to finish the washing and ironing for Sister Young, who lived next door, and the baby was cross. I rocked the baby to sleep, then helped Mama prepare supper.
In the evening, after the dishes were washed and put away, Mama found a piece of strong, durable brown cloth on which she drew a large fig leaf. She showed me how to embroider green lines for veins and outline the edge with a blanket stitch. A matching piece for the back was sewed to the front, leaving a hole near the top to pour in the temple sawdust until the leaf would hold no more. Then we sewed the hole shut so none of the precious sawdust would be lost. When the pincushion was finished I proudly showed it to Papa for his approval, then placed it on top of Mama’s dresser with my other special treasures.
Sometime later Mama was called to Idaho to help with a new grandchild, leaving me to do the cooking and housekeeping. Heman helped Papa with outside chores, while our little sisters Aggie and Birdie played together under the trees. One morning I noticed how faded and worn Birdie’s hand-me-down dresses were and asked Papa for a quarter to buy material to make her a new dress. At McMaster’s Store I bought a piece of lovely pink gingham. Laying it on the floor, and using pins from the temple-sawdust cushion, I pinned one of Birdie’s old dresses to the cloth for a pattern, then cut around it carefully, and sewed the pieces together. Birdie looked as sweet as a rosebud when Papa came from work that evening.
When I was older I found work in a dressmaking shop, and learned how to make nice clothes for myself and for Mama and my little sisters too. Soon after this Jody, my childhood sweetheart, asked me to marry him. Looking closely at the temple-sawdust pincushion one day, I knew I wanted to be married in the temple. But after nearly forty years in building, the temple still was not completed, so Jody’s father solved the problem by giving us railroad tickets to Logan. On a beautiful June day we were married in the Logan Temple for time and all eternity.
The pincushion made from temple sawdust traveled with us to our home in Salt Lake City. It went with us wherever we lived. And it has been a reminder to each of our eight children that the temple is a sacred and important place. Papa was right. It has, indeed, been “a fine thing to have a pincushion made with temple sawdust.”

I would like to use my own family as an illustration of what I have in mind. Mother and I were filling a mission together over in Holland when we had a little girl born to us, and after we had been home a few years she passed away. When she was born, my wife has told me over and over again that she felt she saw an angel bring that spirit to her. And yet she is gone. Then I think of her four sisters. You voted here today to sustain one of them as a counselor in the general presidency of the Relief Society. Her other three sisters are just as noble and wonderful, although their talents may be just a little different.

When I think of this little one that we laid away when she was three-and-a-half years old, I thank God I have the faith to believe that God reigns in the heavens above and in the earth beneath and that this little one will ultimately enter into her glory and be equal to any of her four sisters who have tarried here upon this earth and raised their families. I thank God for the statement of the apostle Paul when he said that “If in this life only we have hope in Christ, we are of all men most miserable.” (1 Cor. 15:19.) In this brief period of mortality, it would not be possible for God to accomplish for all of his children all that he has in mind for them, the ones that are true and faithful.

I want to begin by telling you a pioneer story. Clara Matilda Erickson was born on November 21, 1868, in Julita, Södermanland, Sweden. Her father, Karl Erickson, was a farm laborer at that time, but later he became a builder and carpenter. The family consisted of five children. Amanda Charlotta, the oldest child, died at the age of three years, and Emil, the youngest, died during his first year of life.

Herman H. Sundström was born in Stockholm, Sweden, in 1860 and baptized a member of The Church of Jesus Christ of Latter-day Saints in Copenhagen by Elder Andrew Jenson in 1880. Herman was called as a missionary to the Stockholm conference two months later. He was arrested in April 1882 and sent in chains to prison, where he was incarcerated for 19 days, tried on various charges, and then set free. In 1883 Elder Sundström was sent to Eskilstuna, where he baptized Clara Matilda Erickson and her family. It is further noted that he was responsible for baptizing 55 people, selling books to the value of 642 kronor, and traveling on foot about 10,000 miles.1 He was released from his mission in 1884 and emigrated to Salt Lake City.

Clara left Sweden in 1889 at the age of 19, the only one of her family to come to the United States. She traveled to Copenhagen, Denmark, boarded a Church-sponsored steamship, and crossed the North Sea, arriving at Hull, England. She took a train from Hull to Liverpool and boarded the ship Wyoming, joining other Saints from the British Isles. She traveled second-class and landed in New York. The entire voyage took about six weeks. She was sick the whole trip. She took the train from New York to Salt Lake City. She never returned to Sweden and never saw her family again.

Clara met Carl Erik Hoaglund in 1891, and they were married. They had three children, two boys and a girl. Carl became sick with consumption (now known as tuberculosis). He wasn’t able to work, so Clara did washing and ironing to support the family. Carl died in 1898.

In 1903 friends introduced Clara to Carl John Anderson. They were married that same year. They had four children, one daughter and three sons. Carl had been married previously. His wife had died and left him with five children. A son and a daughter from that marriage lived with Carl and Clara and were quite resentful that their father had remarried so soon after their mother’s death. In 1916 Carl and Clara were divorced.

In 1934, at the age of 66, Clara received a patriarchal blessing. In that blessing it stated:

You were willing to sacrifice, to leave home and loved ones and cross the great waters to be here in Zion that you might do the things that the Lord would have you do. As a consequence, you have suffered and have had sorrow come into your life, but the Lord has been with you to support you and help you across the difficult places and peace and happiness have come to your soul and the satisfaction of knowing that you have done that which was right and honorable before the Lord.

The blessing continued:

I bless you to live yet many years to accomplish good, bless you that as you engage in the Temple work a great thrill may come to your soul as you release your ancestors and open the way for them to continue in their progression, for progression, as you know, is endless, and those whose relatives care for them in the House of the Lord are fortunate indeed.2

Clara had sacrificed by leaving her homeland and loving parents and siblings and coming to a foreign land. She struggled with the language and had to raise seven children, basically on her own. However, she never complained. She saved enough money to hire a genealogist in Sweden to do research so she could submit names to the Salt Lake Temple and have ordinances performed for her family, ancestors, and her first husband.

Clara died at the age of 81. Clara was my paternal grandmother.

The first branch of the Church in Scotland was established in Paisley. Early convert Andrew Sprowl was baptised there in May 1841. Two months later he was called as a missionary in the Paisley Branch. His journal is replete with baptisms and confirmations, many of them being his own relatives. He made this entry in his journal dated 24th March 1847:
“The place where we immerse in the water of baptism is only large enough to admit the administrator and the candidate. The spot where we immerse is only about two feet of a waterfall over which the water leaps into the place where we perform the baptisms. It is fairly secluded by trees all around a gently rising hill just above. In this place, the greatest number of the Saints have come into this branch and have been baptised here.
This place seems to be hallowed by the frequent baptisms that have been performed, joy and peace rests upon this place. The Spirit of the Lord is here when we come together to obey the voice of the Redeemer, Jesus of Nazareth the Son of God.
The name of this beautiful scenic place is the Meikleriggs Burn.”
This is the only known written description of this baptismal site. Between February and May 1840 the first eighty convert baptisms were performed here and it was continuously used up to at least 1847. I knew the burn, but Paisley has grown a great deal over the years and it seemed as if the burn was now underground.

When they were engaged, Sonia Lopreiato Piros and Gabriel Piros of São Paulo, Brazil, talked about the decisions they would have to make when their children were born. But after one year of marriage and the birth of their first child, “everything that was once so simple in theory turned out to be complicated to practice,” Sister Piros says. “We faced the moment of decision, and fear invaded our hearts. My husband was afraid he would not earn enough to provide for our needs, and I was afraid to end my promising career.”
Brother and Sister Piros began reviewing the Eternal Marriage Student Manual (item no. 35311) and attending institute classes together. They felt certain the right decision was the one they had made before they were married—that Sister Piros would set aside her career for now, even though both knew it would not be easy for Brother Piros to provide for the family’s needs.
“We exercised our faith, and as the scripture said, we proved the word of God,” she says (see 2 Ne. 11:3). The couple began to experience many blessings as a result of their sacrifice, including Brother Piros’s professional growth.
“We still face some challenges and fears, but we are certain that God will be there at our side and that He will answer our prayers,” Sister Piros says.

In elementary school, I always heard about the “popular” kids. Being popular wasn’t something you did, it was who you were—and by the beginning of my first year in middle school, I was at the top of the middle school popularity chain. I hung out with the popular kids in the popular part of the hallway, had the same popular brand clothes, and most importantly, ate lunch with them at the exclusive Popular Table in the cafeteria.
The Popular Table had the perfect location, right by the lunch line but far away from the teachers. Even better, it was the only table where boys and girls sat together. I felt so cool as I sat with them, and we talked about our TV shows and our clothes.
But one thing was just a little off—these popular kids weren’t really that nice. When I was with them I felt popular, but I didn’t feel happy. Sometimes we all gossiped or made fun of others. There was a lot of swearing and talking about things I knew were not appropriate, and I didn’t feel like they cared about me. My “friends” rarely did anything really nice for me, and eventually I began to feel like a doormat.
“You should try to make some new friends,” my older sister said. “By the time those kids get to high school, they’ll probably be drinking and maybe even doing drugs. That’s what happened to a lot the popular kids from my middle school.”
I was shocked. “These are my friends,” I thought, “and they’re not going to do anything that would bring me down. Besides, even if they aren’t that nice, at least they still let me hang out with them.”
One day, as I was walking to my lunch table, I saw Cindy, a girl from church who was in the grade above me. She sat on the complete opposite side of the cafeteria.
“Hey there!” Cindy called to me. “Do you want to sit with me and my friends?”
“Ah … no thanks,” I said, “I have my own lunch table.”
But one day, at the Popular Table, one of the girls was rude to me. She hurt my feelings, and I was tired of feeling like my friends just tolerated me. But where else could I go?
Then I remembered Cindy’s offer.
“All right,” I thought. “I’m going to sit with Cindy. But just today.”
I picked up my lunch tray and tried to hold back the tears as I walked away from the best table in the cafeteria.
Cindy saw me, smiled, and said, “Hey, Meredith! Want to sit with us?”
I breathed a sigh of relief. “Sure,” I said and sat down at her table.
Cindy and her friends welcomed me to their table and were really nice. It was a completely different feeling from sitting with the popular kids. I was surprised. Not only were these girls nicer, but we also had similar standards, and that made it easier to go through lunch without having to listen to swearing or crude stories.
I decided to eat with them the next day, and the day after that, until eating with Cindy and her friends became routine. I was still nice to the popular kids, and we got along fine in class, but I stopped hanging out with them in the hallways.
One day, at the end of the year, Cindy and her friends had a field trip and were gone during lunch. I walked over to the popular side of the cafeteria and sat with my old friends again. During lunch, there was all the old swearing, telling crude jokes, and making fun of people, but now they were also talking about drugs and immoral activities. I couldn’t believe how much they had changed over the course of the year, and I was so grateful I had moved to the other side of the cafeteria when I did.
My sister was right; their standards were different from mine, and it would have become more difficult to follow the counsel of the prophets and stay close to the Lord if they had been my only friends. That year I made friends who were not of my faith but who shared a lot of the same standards and made it easy for me to practice my beliefs. They stayed my friends all the way through high school.
I’m grateful for my friend Cindy, who invited me sit with her, and to the Lord for giving me courage to change lunch tables. It seemed like such a big deal, but having friends with different standards was an even bigger deal.
The Lord blessed me to find friends who were fun, encouraging, and shared my standards. Trading being “popular” for being happy was definitely worth it.

One more story I promised about being on the water. Several years ago when my wife Elaine and our two oldest children lived in the Marshall Islands we visited the atoll of Mili and stayed with some dear friends in their uncomplicated thatch home. Life in this atoll is simple with no electricity or running water. At that time of the year the winds were heavy and there was a persistent cloud cover giving a dull grey against the immense ocean during the day and obscuring the stars at night. On this particular occasion it was also new moon, so at night, with no artificial light to push back the shadows, it was intensely dark. Each home had a simple kerosene lamp in which a small wick could be lit. When walking down the trails at night from the bush or along the lagoon the only thing visible to get one's bearings was the occasional flicker from the lamps coming through the doors or low windows of a thatch house.

One late afternoon the government fieldtrip ship had anchored out in the lagoon about two miles. This ship would only come around twice a year to carry goods and people. When the ship comes it provides the local residence their only opportunity to sell their dried copra to receive cash that must last them for another six months. That afternoon I helped the men load the large gunny sacks of dried copra into a deeply hulled wooden boat with a powerful single motor. We had to carry these bags out into the low surf to load them. Some of the men invited me to ride the boat out to the field trip ship to watch the copra be unloaded and stored in the great belly of the ship. I eagerly joined them. But the two miles to the ship were arduous with intense winds, salt spray, and very rough seas. I was very relieved when I climbed aboard the ship, noting the sharks circling about. I thought we would stay only a short while, but we remained some time, clear after nightfall. The pressing waters at the bottom of the ship were dark and furious and I loathed to reboard the wooden motor boat to return to shore. But the ship would be pulling up anchor that night and I needed to join my companions back to their village. We lowered into the swelling sea, the small boat about to be dashed against the side of the ship. Fortunately we were able to push off into the darkness and headed west, but again, we could not see the island or shore due to the darkness. Then a wispy but sharp rain began to descend upon us. The boat rolled over the waves in the darkness headed to what now was a very faint outline of the islet. About 500 meters out men began calling in great warning about the approaching coral reefs that spot the inner lagoon. Then their voices became alarmed and the captain made an abrupt turn to port to avoid hitting a coral outcropping. So instead of flowing with the rolling waves they hit us broadside. The boat began to rise in the air and the captain called out, "jump." I hesitated just for a moment then launched into the air and into the dark rolling sea. The boat landed back on its belly and the captain sped the other way back towards the ship. The water was chilling and intimidating, and I immediately fought for the surface. When I came up I sought frantically for any bearing or the heads of my companions. I could not see them and called out. Their voices were faint and then I lost them all together. I was disoriented and turned frightfully around seeking any reference point; I did not know the direction to the shore or the ship. I was completely desperate.

Then as I rode to the top of a swell treading in panic, I spotted in the distance a small light barely visible in the immense darkness, but it was there, the flicker of a kerosene lamp coming through the door of a thatch house on the shore. I began to swim towards it, losing it as I sunk into the trough of the waves and then getting my bearings again as I rode to the crest of the waves. Up and down I went, each time re-calibrating my direction and moving toward the light. As I swam the scripture came boldly to my mind, "The light shineth in darkness." The light led me to shore. It led me home. When I finally drug myself on the beach I was exhausted and bewildered. I plodded over to the path that runs parallel the lagoon and stood in the wind and rain looking at the light emanating from that little house that had been my beacon. I saw the family sitting in the one-room home going about their business, and was so grateful that they had placed this light just at the threshold of their door so that it shone out into the darkness the small yet piercing ray. I walked back to our home through the needling rain and wind, overwhelmed by the miracle of light that helped me make my way home to my family.

At first the only Church members in Moldova were three Latter-day Saint Americans: John Nielson and Paul and Betty Morris. They met in the Morrises’ home for sacrament meeting. Two elders from the România Bucharest Mission were sent to Moldova, and then the sheep began to recognize the voice of the Shepherd. Lilia and her mother began attending meetings after Lilia’s mother returned from the United States. The younger Lilia tells the story of her conversion: “I started attending Church meetings six months before my baptism. I had my mother’s example this entire time. She introduced me to the Church by giving me a hymnbook. I came to love the first hymn I looked at, ‘Love One Another.’ I knew then that God wanted me to feel special and loved.” In the six years since Lilia’s baptism, the branch has grown to 180 members, with many of the members being youth or young adults. Five young people from Moldova have already served as full-time missionaries and returned. Four more are serving missions now.

When I was baptized in 1977 at the age of 10, my mother, with 8 children, was separated from my father, and we had many needs, both temporal and spiritual. The sisters of that small branch in the city of Oaxaca, Mexico, were faithful in visiting my mother to minister to her. These sisters lightened the burdens of my mother and the entire family in many ways; they were a great blessing in our lives.

I lay awake under the wagon with my dog, Swisher, close by. Once in a while I could hear Ma moving restlessly in the wagon bed above me. I wondered if it was because Ma was hungry too.
Thinking about it brought a lump to my throat and an even deeper feeling of emptiness to my stomach. She had given me her share of the thin flour soup that had been passed around the small circle of wagons at sunup. I had gulped it down before I learned it was the last of our food until relief wagons from Salt Lake were to reach us.
I planned to stay awake until the relief wagons rolled in. I would be the first in line to get Ma a share of food. And maybe there would be something for Swisher too.
When Swisher began to growl softly, I listened for the sound of wagons. Suddenly Swisher leaped to his feet, staring into the half-light night. My heart pounded.
“Shush your dog, Sam,” a voice whispered. “It’s me, Dirkin.”
Dirkin!
I didn’t much like Dirkin. He had kicked at Swisher more than once. I raised up on one elbow and put an arm over Swisher’s neck. His growl settled to a nervous rumble in his throat.
“What are you doing here, Dirkin?”
“I’m going after some wheat.”
“Wheat?”
“Shhh!” Dirkin cautioned. “Folks say old man Crowley has a whole sack of it. He keeps it hidden in the daytime and sleeps on it at night.”
I had heard about Brother Crowley’s wheat. “That’s for planting when we reach the valley,” I told Dirkin. “He doesn’t even eat any of it himself.”
“Yeah? Well that wheat should belong to all of us. I don’t aim to starve while he has it handy.”
“Brother Crowley wouldn’t let anyone starve clean to death. Anyway, the relief wagons are on the way. That rider who passed through camp this morning brought the word.”
“I only aim to fill my pockets,” Dirkin whispered. “It’ll be easy. Old man Crowley is at that meeting the men are having over at the main campfire.” Then in a warning voice, he added as he turned to go, “Keep your dog quiet!”
I felt sick. What Dirkin intended to do was wrong. I wished he hadn’t told me. Somehow, just knowing about it made me feel guilty.
“He’s lots bigger than I am,” I reasoned to my dog. “He’s older, too, and mean. Remember how he kicked at you for no reason?”
Swisher licked my hand. Then he wiggled out from under the wagon, and I followed. I only intended to sneak along behind Dirkin, but when I saw him moving through the half-darkness, something made me holler out. “Dirkin!”
He lunged at me. I felt his fist hit me in the eye, and I yelped. It hurt. I dove at his legs, and we tumbled to the dirt. I aimed a fist at Dirkin’s eye. He turned his head, but not fast enough.
Swisher barked and growled and jumped around us. In spite of the hurting, I felt pleasure in knowing that the noise would spoil Dirkin’s plans.
“Hey now—what’s going on here?”
I knew it was Brother Crowley even before he lifted me off Dirkin’s back.
“What’s this rumpus all about?”
My mouth was full of dirt, and I kept busy spitting it out so I wouldn’t have to say anything. I couldn’t rightly tell Brother Crowley. Dirkin wasn’t about to explain, either.
“All right, if you’re not talking, I guess the best thing is to keep you fellows separated until morning so that the rest of us can get some sleep.”
He lifted me by my galluses (suspenders) and pushed me toward his wagon. “Up against the wheel, Sam. Sit tight until daylight. I’ll put young Dirkin up against the other wheel. … Well, look at that! He’s slipped away.”
My back was sore where Dirkin had pounded me. I leaned enough away from the wagon wheel that my back wouldn’t touch it. My stomach hurt more, and I rubbed at it. I wanted to get back to my bed. Maybe if I told Brother Crowley. …
“Brother Crowley,” I began, “about the wheat you have …”
“Good wheat for planting.” It was as though he read my mind. “When those relief wagons head back to Salt Lake, I’m going along to get it planted.”
“I hope those wagons hurry,” I said.
“Hungry, are you? Well, I’m a mite hungry myself. But we can stand it a few more hours, can’t we, Sam?”
I hoped I could. And I hoped Ma could. I was glad when he added, “You may as well go roll up in your own blankets, Sam. No need sitting here without young Dirkin to talk to.”
I wasted no time getting back to my bed, but I couldn’t sleep. My eye was puffed up and hurting.
I was awake when the relief wagons pulled into camp near first light. I heard the shouting and the laughter and the welcoming. Out of one eye, I saw Ma running to join the crowd. Even Swisher left me to follow.
I pulled Ma’s old patchwork quilt up over my face. I wondered what she would say when she saw my eye.
“Hey, Sam!”
Dirkin again!
I threw off the quilt, rolled out from under the wagon, and jumped up with my fists doubled. Dirkin blinked at me, and I almost laughed. He had a swollen eye too.
“I brought you something.” What he handed me was tied up in a cloth. I could tell by the feel of it—wheat!
“Dirkin, you didn’t—”
“Nope,” he said with a grin. “Old man Crowley sent it. It’s sort of a reward.”
I stared at Dirkin, trying to puzzle it out.
“I told him. He said to make it right I’d have to go with him when the relief wagons leave and guard his wheat.”
“Guard it?”
“Yeah—I’m going to help get it safely to Salt Lake, then help him plant it.” He paused. “Sorry I kicked at your dog, Sam.” With that he left.
All of a sudden I didn’t mind the smarting, swollen eye he had given me. “Dirkin,” I called after him, “see you in Salt Lake.”

All my life I was taught that there was no God. Little did I know how that would change when I applied to be a high school exchange student in the United States, representing the Czech Republic. When I filled out the application, one question was “What is your religious preference?” I knew most Americans were Christian, so that was what I wrote down. But I was a nonbeliever.
With anticipation, I awaited the outcome of my application. Where would I live?
I was assigned to the Grant and Jewel Hodson family, Latter-day Saints in Utah. Where is Utah? Mormons? Who are they? I looked up Utah in books, and I looked up Mormons too. The books said terrible things about the Church and especially about Joseph Smith. I spent my last night at home crying. I was terrified.
My mother assured me that everything would be all right, and if I didn’t like the family or Utah, I could come home or be assigned to another family.
When I arrived in Utah, Emily, one of the daughters, came to pick me up. She was 16 years old, wearing normal, casual clothes, and she was so nice. I thought, “Wow! This might not be that bad after all!” The whole family was warm and welcoming to me.
I experienced quite a cultural adjustment. I saw that my host family prayed before every meal and before they went to bed. They didn’t drink alcohol or smoke cigarettes. They lived moral lives. Everything was totally opposite of how the teenagers I had known lived.
And it seemed that almost everybody I met was a member of the LDS Church. I was impressed that when these people spoke about their church, they would say, “I know,” not, “I believe.” Never before had I heard such conviction in religious statements. If these people could know, I reasoned, there must be a way for me to know too. I was the sort of person who had to know, because if I accepted the teachings of the Church, I would have to make changes in my lifestyle and in my future plans.
With a strong desire to know for myself about the truthfulness of the Church, I watched the example of my host family. They didn’t proselytize, but the way they lived made me want to know what was behind their actions. I had never seen such faith.
I heard a Church leader say, “People will want to know Christ because they know you.” I wanted to know Christ because I knew the Hodsons. They were a great example to me of the way a family should live.
I began praying. I prayed for three weeks and nothing happened. I was a little discouraged. I thought that maybe I was not worthy to feel God’s love.
That same week I decided to join the Hodsons’ traditional family testimony meeting on the first Sunday of the month. The mother, Jewel, asked me if I would like to say anything. I said, “Sure.” But I thought, “What am I going to say?”
Since everybody had expressed appreciation, I thought I could at least express my appreciation to the Hodsons for all they had done for me. They had been so patient with me. They treated me as their own daughter and had never pushed me into anything. I would express my true gratitude.
I was the last to speak. I stood up and started saying how grateful I was for their kindness and patience and also for their desire to teach me about God. All of a sudden, a strong, overwhelming feeling came over me. The language barrier was gone; I had no problem speaking English. I was fluent for the first time! I had never felt anything like this before. I spoke as I was inspired. It was such a warm, beautiful feeling. I was quietly being taught, “You know what you are saying is true. You know I exist. You know.”
And I did know! With tears in my eyes, I sat down. I thought, “What was that?” Answering as though she had heard my question, my host mother quietly spoke, “What you are feeling is the Spirit.” All I could think was “Wow! It is true!”
With my parents’ permission, I asked my host father to baptize me into The Church of Jesus Christ of Latter-day Saints. It was a happy day for me. I felt so clean and fresh! In addition to my host family, I was surrounded by many members from my ward who came to support me. I appreciated that so much.