Gospel Story Finder

When Richard Moyer lost his job, he and his family ate food from their home storage, paid bills using their savings, and continued to pay tithing faithfully. Despite his unemployment, Brother Moyer was amazed to see that he made exactly U.S. $1.00 more income that year than the previous one. “I have always attributed that miracle in our lives to paying tithing,” Brother Moyer explains. “The Lord always blesses you when you do the things He wants you to do.”
President N. Eldon Tanner (1898–1982) of the First Presidency taught that tithing is a commandment with a promise: “As you discharge this obligation to your Maker, you will find great, great happiness, the like of which is known only by those who are faithful to this commandment.”2 Obedience to this commandment brings peace and security. As Church members pay tithes and offerings they will experience miracles in their lives, as the Moyer family did.

“Our Area Presidency has challenged us to read the Book of Mormon before stake conference. Will you try?” my dad asked me. “I’ll try,” I said reluctantly. I was reluctant because I had recently been in a bicycle accident and had received a serious concussion. I remember the exact date of my accident—27 July 1993—because it was my younger brother Brent’s 12th birthday.
The morning of Brent’s birthday, I did not have a present for him, so I decided to ride my bicycle to a store to find something. The store was not far away, but getting there required riding along a busy state highway. Thinking I would be safer, I rode on a seldom-used sidewalk that ran by some condominiums not far from my home. Toward the bottom of a hill, the sidewalk became uneven and was covered with sand, dirt, and plants. The sidewalk was not easily seen from either the highway or the condos. I headed down the hill, picking up speed as I went, but my trip didn’t take me where I had planned to go. I ended up in the hospital instead.
I have no memory of what happened. All I remember is the pain. I later learned that two teenage boys found me. They contacted a neighbor, who called my mom and the paramedics.
Five days later, I was still delirious. I had more than 40 stitches over one eye and on my chin, and bandages covered other cuts and scrapes. While I was in the hospital and at home, many loving people in our ward visited me and brought me gifts—although I can’t remember most of it.
Later, when I was feeling better, my parents had a speech pathologist test me. The tests showed moderate to severe impairment of my ability to retrieve general information, organize thoughts, and speak intelligently. My mental age had dropped. Although I was nearly 15 years old, I was performing at a 12-year-old level.
One of the most frustrating consequences of the accident was not being able to read. I could see the words, but my mind couldn’t process them. It was almost as if I had forgotten how to read. So my dad’s request that I read the Book of Mormon within a two-month period would be an immense challenge.
That night, I knelt by my bed to pray to Heavenly Father. During my prayer, I felt strongly that if Heavenly Father wanted me to read the Book of Mormon, He would help me. After the prayer, I got up, sat in bed, and opened the Book of Mormon to the first page. I slowly looked at the words in front of me and began: “I, Nephi, having been born of goodly parents …” I was reading! I could actually understand the words! Part of me was totally amazed and excited. Yet part of me wasn’t surprised at all. Somehow I had a complete assurance that I would be able to read the Book of Mormon if it was the Lord’s will and if He was helping me.
After only one month, I finished reading that great book of scripture. The Lord and the Book of Mormon had taught me how to read again. More important, my faith in Heavenly Father increased, as did my testimony of prayer and the scriptures. That faith and testimony sustained me years later as I served as a full-time missionary in the Korea Seoul West Mission.
I’m grateful my dad challenged me to read the Book of Mormon. Because of that challenge, I was able to understand that Heavenly Father can bless us in our trials. I’m also grateful for miracles—not only for the miraculous coming forth of the Book of Mormon and the miraculous Restoration of the gospel, but also for miracles that happen today to people like me.

Photograph courtesy of Brennon K.
It’s not at all uncommon for a group of high school kids to throw an evening party. But a party where the sole purpose is memorizing scripture mastery verses? That’s about as common as a surf shop in Arizona!
Yet when Brennon K., a 17-year-old from Colorado, USA, decided to plan a Friday night scripture mastery party at his house with his guy friends—in place of the more typical video-game-themed gatherings they usually held—he received an enthusiastic response. They wanted to “memorize as many of the 100 seminary scripture mastery verses as we could in one school year,” Brennon explains.
Five of Brennon’s friends showed up for the scripture mastery get-together. They worked long into the evening, helping one another memorize scriptures while taking occasional breaks to clear their minds. One such break was playing night games outside in the rain. However, most of the evening was reserved for the goal at hand. “I memorized 14 scriptures that night,” Brennon says.
Afterward, Brennon and his friends all felt energized. “We hadn’t played any video games or watched any movies,” Brennon says. “We had not idled away our time” (see D&C 60:13).
As a result, they were all eager to put that energy to good use in a wood-stacking serving project the next morning. Brennon knows the party was well worth the effort. He says, “As long as we surround ourselves with good friends and good standards and follow Christ, we are much better protected from the adversary’s grasp.”

Some years ago, Brigham Young University honored with a presidential citation Sarah Bagley Shumway, a truly remarkable woman of our time. The citation contained the words: “It is often within our homes and among our own family members that the eternally significant—but usually unheralded—dramas of daily living occur. The people in these plain but important places bring stability to the present and promise to the future. Their lives are filled with struggle and deep feeling as they face circumstances that rarely fit neatly within the formulae of plays, films, and newscasts. But their victories, however slight, strengthen the boundaries through which the history of future generations must pass.”
Sarah married H. Smith Shumway, then her “friend and sweetheart of nine years,” in 1948. The courtship was longer than most because Smith, an infantry officer in World War II, had been blinded and severely wounded by a land-mine explosion in the advance on Paris, France. During his long rehabilitation, Sarah learned Braille so that she could correspond with him in privacy. She couldn’t tolerate the idea of others reading her letters aloud to the man she loved.
Something of the spirit of this young couple comes to us in the simple candor of Smith Shumway’s proposal of marriage. Finally home in Wyoming after the war, he told Sarah, “If you will drive the car and sort the socks and read the mail, I will do the rest.” She accepted the offer.
Years of study led to a successful career, eight accomplished children, a host of grandchildren, and lives of service. Along life’s pathway, the Shumways faced problems of a child with severe deafness, a missionary son developing cancer, and a twin granddaughter injured at birth.
My family and I had the privilege of meeting the entire Shumway clan at a summer vacation camp. Each wore an identifying T-shirt on which was a map depicting the location of each child and family, along with the names of all. Brother Shumway, with justifiable pride, pointed to the location on his shirt of his precious ones and beamed the smile of gladness. Only then did I ponder that he had never seen any of his children or grandchildren. Or had he? While his eyes had never beheld them, in his heart he knew them and he loved them.
At an evening of entertainment, the Shumway family was on the stage. The children were asked, “What was it like growing up in a household with a sightless father?” One daughter smiled and said, “When we were little, occasionally we felt Daddy should not have too much dessert at dinner, so without telling him, we would trade our smaller helping with his larger one. Maybe he knew, but he never complained.”
One child touched our hearts when she recounted, “When I was about five years old, I remember my father holding my hand and walking me around the neighborhood, and I never realized he was blind because he talked about the birds and other things. I always thought he held my hand because he loved me more than other fathers loved their children.”
Though she has passed away now, Sarah and Smith Shumway and their family offer examples of rising above adversity and sorrow, overcoming the tragedy of war-inflicted impairment, and walking bravely the higher roadway of life.

He was a very traditional Navajo, and he taught us many of the Navajo ways. I learned not to be so inquisitive, because this is considered bad form in the Navajo culture. When I stopped asking questions, and when the mood suited him, he would tell us about his life. He took us out to the river and his other favorite places. He showed us foxholes and where the coyotes had been. He taught us to herd sheep. He showed us how he built the tall, black-robed figures that had ended our first visit. They were not designed to terrify sister missionaries but to frighten away coyotes that might harm his flock.
He loved his sheep and would take them miles each day in search of the best grass. He took the lambs inside with him when the nights were cold. He was a very caring man.

The first story is about someone I will call Ethan. He had recently started his job in a career he had longed for, and he wanted to make a good impression. He came early to work and stayed late. He picked up extra projects and did excellent work. He was well liked by many of his colleagues and was enjoying his job. One day at lunch with a couple of coworkers he felt comfortable telling them that he was gay. An awkward silence developed because no one knew how to respond and the work environment was quite conservative. Ethan was disappointed by their cold response and felt hurt and rejected. He began to feel vulnerable at work and less valued.

After that lunch meeting, things became increasingly awkward for Ethan at work. He found himself excluded from large projects and social activities after work, and his productivity began to suffer, as he felt he did not belong and was not wanted. After a few months he was let go because his boss felt he was not keeping up. Despite all the claims to the contrary, Ethan knew he had been fired for being gay.

The Laurel youth camp leaders (YCLs) gathered around their camp director, some with an excited gleam in their eye, others exchanging concerned glances. While they had come to this meeting to talk about the theme for this year’s Young Women camp, none of them had expected the “Fit Challenge.”
And while they might have been intimidated when they got the challenge, close to a year later these young women are still grateful for their experience in service, life balance, and spiritual and physical fitness.
The Fit Challenge was extended to the 100+ young women in their stake in Washington, USA. The young women, leaders, and even the high councilors pledged that every week for the 10 weeks before camp they would:•
Read their scriptures every day.
Exercise for 20 minutes three days a week.
Complete a service activity once a week.
Go eight hours straight without using their electronic devices once a week.
At the end of every week, they emailed the camp director some thoughts about their experiences that week and reported on the goals they completed.
The theme for the camp was “Fit for the Kingdom,” a line taken from the hymn “More Holiness Give Me” (Hymns, no. 131). The activities before and during camp taught the young women that we should all be spiritually and physically healthy in order to return to Heavenly Father. In addition to the Fit Challenge, everyone was going to run a 5K at camp, instead of the traditional hike, with the YCLs helping to give out water and direct people along the trail.
“I was a little freaked out [after the announcement] because I am not an athletic person whatsoever,” Kendra C., one of the YCLs at camp, said. “I’m terrible at sports. I’m just not coordinated enough to do it.”
After the initial “freak-out,” Kendra decided to at least try the Fit Challenge so she could keep up with the other young women when they ran the 5K. Though she didn’t suddenly come to love physical activity, she was surprised to realize that exercise was actually fun for her.
“I had to find something I enjoyed,” Kendra said. “Exercise shouldn’t be something that you don’t look forward to, that you’re afraid of. Finding something you like, whether it be dancing, walking or running, or playing a sport, is key. For me, yoga and Pilates make me feel really good.”
Hailey B., 15, was also nervous about the 5K. She had always come in last in mile-long races at school, and she didn’t have much hope that this time would be any different. But when she was able to improve her time and finish in the middle of the pack, she felt on top of the world.
“I finished the 5K in the middle of the group, which I was happy about,” Hailey said. “Now I figure I can finish other hard things in my life too—like school.”
Elena R., 13 , also felt nervous about camp but for a different reason. She was excited to accept the Fit Challenge and to share what she was doing with her friends at school, but she was worried they might make fun of her. She invited one of her friends who is not a Church member to participate in the Fit Challenge with her, and to her surprise, the friend accepted. The two finished the challenge and went to camp together.
“I just felt like this would be a really great opportunity for her to learn about the gospel,” Elena said. “I was really excited that she was reading the Book of Mormon every day. I thought Young Women camp would be a great time to learn about the Church because we’d be around girls our age who are part of the Church.”
Though the Fit Challenge ended after Young Women camp, the young women in the stake have kept the habits they learned during the challenge.
“On a Friday afternoon an opportunity came up to go visit a new girl in our ward,” Emma H., 15, said. “No one wanted to do it, including me. But I think the idea of helping someone else and sacrificing my time was something I was more used to after the Fit Challenge and more used to saying yes to. I said I’d go, and I went and had a super great visit with one of the Beehives. We got her to come watch the general women’s session of conference with us. It was cool because she seemed to have wanted us to come by.”
“When you are asked to do something, whether it’s by a leader in your ward or your stake or a prompting from Heavenly Father, you should act on that,” she continued. “Try something new, work a little harder to be a little better. Those practices can really change your life if you let them.”
The young women found that the 10-week Fit Challenge and Young Women camp helped them make and keep good habits.
“Every day I’ve been reading my scriptures and not focusing on worldly things for a few minutes,” Josette P., 16, said. “Just spending a little bit of time on it before I go to bed has made me feel closer to the Lord.”
Kendra agreed. “The Fit Challenge has really helped me,” she said. “I’ve started Running Start [a concurrent college-in-high-school program], so I have to balance a lot of activities. I think the challenge prepared me for it—like keeping up with homework but also finding time to serve, take a break from technology, and get my seminary reading done.
“When you’re spiritually and physically fit, you can be more prepared to go out and serve others, like your neighbors around you. I think it’s very important to be both.”

This four-storey building is currently a private dwelling, but in the 1890s, it was the headquarters of the London Conference of the Church. It was also used as missionary accommodation and was home to the North London branch. The Church took over the property in 1893, and the building was used for Sunday and week-day meetings.
Clara Holbrook from Filmore, Utah, served as a missionary in London from 1899 to 1901. Letters written home while serving there shed light on the use of Number 36:
“At 8 o’clock every Thursday night we hold meetings in the hall at 36. On Sunday morning we meet in some Park and Sunday afternoon at 2.30 and 6.30 at Clerkenwell [Town] Hall.”
She also paints an interesting picture of street meetings held at the time:
“At my first street meeting I wanted to laugh. It seemed so funny for two or three of us to stop right in the middle of a little side street; to sing, pray and speak to the few open-mouthed passers by who stood listening a few minutes then passed on only to be replaced by others. Some listen intently from the beginning to the close of the meeting which lasts about an hour. At both meetings we had a fair audience, respectful and good listeners. The noise of the street is so great at times, the speaker can scarcely be heard.”
Then in one letter home, she writes:
“Sometimes I feel very far away from those I love …but then comes the consoling thought that I am called of God to carry the glorious light of the gospel to souls that are in comparative darkness. My heart is full of gratitude for the testimony I have to the truthfulness of the gospel. I could sing with all my heart ‘I’ll praise the Lord while I am young, and in my early days Devote the music of my tongue to my Redeemer’s praise.’”
Her experiences in London had revealed to her the extent of her blessings and of her testimony. Number 36 was clearly not just a home to the London Conference, but also a training ground for the young missionaries who served there in the 1890s.

Soon after, the bishop called me into his office and asked me to prepare to go on a mission. Since I was so shy, the idea overwhelmed me. I stalled.
Another school year ended, and I returned again to Rio Blanco. But I was the only member there, and I felt lonely. If the Church is really true, I reasoned, maybe I should tell others about it. I began to visit my friends and relatives in their homes each day after work to teach them the gospel. Several of them wanted to join the Church. I called mission president John F. O’Donnal and told him that there were eight persons in Rio Blanco ready for baptism. He was delighted to come and make the arrangements.
Like my bishop, President O’Donnal asked me to serve a mission. As a delaying tactic, I explained that there were no priesthood leaders in Rio Blanco. I told him I would go on a mission after he sent someone. He transferred two missionaries there the very next week. So I reluctantly filled out my mission papers.
As I expected, my mission was very demanding. But I have never regretted the decision to serve. Although my father has died, my mother is now a member of the Church, as are all but two of their fourteen living children. Four of their sons have gone on missions, and two more are preparing. Most of us have church callings.

Many people qualify as heroes in my life, but one great example to me was a little cocker spaniel dog named Pepper.
I remember the day that my Aunt Madge gave Pepper to my brother, Max, and me. Pepper was a tiny black puppy, and we were thrilled to have him. He had a long, heavy tail, and long ears that nearly touched the ground.
One day Pepper was seriously injured by an automobile. His shoulder was crushed, and afterward he always walked with just one of his front legs. He was a funny-looking little dog. My friends all made fun of Pepper, but my brother and I loved him. He was our loyal friend.
I was born with some birth defects that required several major surgeries on my left leg during my childhood. I couldn’t run and play like the other children. When I was twelve, I was in an accident that left my leg so badly broken that I had to use crutches or a wheelchair for the next six months.
One day as I was hobbling with my crutches to the local grocery store, I was attacked by a large dog. He bit me on the legs and arms and knocked me to the ground. I remember screaming for help but thinking that no one could hear me. Suddenly a little black figure came flying into the fight and began to defend me. It was a savage battle between a crippled little cocker spaniel and a ferocious, much larger dog. Pepper gave me enough time to get one of my crutches and join the battle. Together we were able to chase the dog away.
Pepper and I were both hurt, Pepper much worse than I. He suffered from his injuries for many days, but he did finally heal.
Pepper—my gentle, little crippled friend. He was quite willing to give his life for me. I learned a great deal about friendship from the example of this little black dog. He didn’t require a single thing in return for his love and loyalty. He was pleased just to be patted on the head and treated with kindness. Maybe in some way I can return Pepper’s gift by remembering him and following his example of friendship. Because of Pepper, I have tried to be a loyal and devoted friend myself.

I don’t suppose many of those who were there would still recollect that event without being reminded of it. It might have slipped from my memory, too, if it hadn’t been for another incident a few years later, one that taught me something else about being out of step.
Kent and Colleen Ockey were definitely different from other families I had met while selling photography. Not only were they genuinely friendly to me, but they showed great love to each other as well. I remember how happy they seemed, how comfortable and at peace I felt in their home even though I couldn’t find an ashtray. These people seemed completely out of step with others I had encountered in my work.
On a side table in their living room, I noticed a large copy of the Book of Mormon. I had read a few chapters of it earlier in my life, and now it attracted my attention again. The Ockeys answered my questions freely, and invited me back. They introduced me to the missionaries. I began studying, praying, and searching. Twenty-three days later, I was baptized. I finally felt that I was in step, and I’ve tried to keep in step with the Lord and guidance from his appointed leaders ever since.

There is another reason why it is not easy for the proud to build on a foundation of truth. It is because the enemy of righteousness also works in little steps—steps so small that they are hard to notice if you are thinking only about yourself and how great you are. Just as truth is given to us line upon line and the light brightens slowly as we obey, even so, as we disobey, our testimony of truth lessens almost imperceptibly, little by little, and darkness descends so slowly that the proud may easily deny that anything is changing.

I have heard the boast of a man who walked away from the Church slowly. At first he just stopped teaching his Sunday School class, then he stayed away from Church, and then he forgot to pay tithing now and then. Along the way he would say to me: “I feel just as spiritual as I did before I stopped those things and just as much at peace. Besides, I enjoy Sundays more than I did. It’s more a day of rest.” Or, “I think I’ve been blessed temporally as much or more as I was when I was paying tithing.” He could not sense the difference, but I could. The light in his eyes and even the shine in his countenance was dimming. He could not tell, since one of the effects of disobeying God seems to be the creation of just enough spiritual anesthetic to block any sensation as the ties to God are being cut. Not only did the testimony of the truth slowly erode, but even the memories of what it was like to be in the light began to seem to him like a delusion.

BARBARA: I have a friend who was so mad every time we mentioned the Church. We walked to school together each day. It was about a 20-minute walk. One day I said, “Oh, I’m so busy. I have to read this story in Sunday School, and I don’t have time to practice. Would you mind if I read my part to you while we walk to school?” And it just happened to be about a nonmember who was converted. When I got through with the story, my friend said, “You know, that was really neat how that Mormon girl kept trying with the nonmember friend even though she had a lot of hate toward the Church. It was good that she never gave up.” And I thought, “Aha! She’s telling me something!”

“I ran a 5K last Saturday with some of the most wonderful women and men at the Utah YSA conference ‘Together in Christ.’ I was touched by the Spirit of that evening. We had so much fun and felt energized as we gathered together and talked of Christ and ran near His holy house. Several analogies stood out to me that I wanted to share with you.
“First, we were meant to run at our own pace.
“My goal for this 5K was to keep running, don’t stop, and finish (keeping the pressure low!). As I prepared, I realized I could go much farther if I ran at my pace and was consistent. In this beautiful run, some people ran fast, some ran slow, some walked, and some pushed friends or family in wheelchairs. It was not about who came in first or last, but it was about encouraging each other to keep going, doing it together, and finishing.
“Your pace and progress is between you and the Lord. And I think He’s not so much concerned about your placement in comparison to the person ahead of you or behind you. Rather, I think He’s focused on helping you to keep going wherever you are in your personal journey back home to Him. So find and enjoy the pace that works for you, and let Heavenly Father and the Savior strengthen and enlighten your steps!
“Second, we run better together!
“I loved meeting and running with so many incredible disciples of the Savior! With others beside me, I felt motivated to keep going, and the distance didn’t feel as long. One sister said to me, ‘I can run so much better with you!’ I loved that we cheered each other on. Helping others along the way actually gave us the motivation to keep going. I somehow had the breath to visit while running and felt as though I could’ve kept on going. I think that was because of who I was running with and Who we were really running for. We were gathering together in Christ.
“And just as we lifted and encouraged each other in this 5K run, the Savior often works through others in this mortal run to lift our burdens and give us strength, encouragement, safety, comfort, and increased joy. He gives us relief through those that run beside us.
“The last leg was long and uphill and directly toward the Saratoga Springs Utah Temple, which was glowing in the night. I won’t soon forget the comradery and love offered and received as we pressed our way to the finish. May we strengthen each other and feel increased joy as we run this journey together in Christ.”
Sister Kristin M. Yee, Facebook, Aug. 18, 2023, facebook.com/RS2ndCounselor.

“He always says ‘I love you’ at least ten times during the evening whenever the family gets together—his family always comes first,” said a granddaughter of this great man. “He helps us set a goal and then buys us a book about it. When the goal is reached, he buys us another book. Grandpa promised my brother John that if he attended all his priesthood, MIA, and Sunday School meetings for seven years, he would pay for his mission. John worked hard to reach that goal. He sacrificed vacations when there would not be an opportunity to attend all of his meetings. John reached his goal, was called to serve a mission in France, and Grandpa happily paid for his mission.”

I had awakened that morning to the sound of Trophy’s hooves on the dusty cobblestones outside my window. I jumped from my feather bed and ran to the window, flinging the shutters wide. Through the vines, I saw Trophy bobbing his head and waiting patiently as Malcolm Greenaway delivered milk to our doorstep and walked along the picket fence toward Bridey’s house. “Morning, Mr. Greenaway,” I called as he passed beneath my window.
“Morning, Jessica.” He waved, then continued on his way.
At the sound of my voice, Trophy swung his head slowly in my direction and peered at me from behind his blinders. “Hi, Trophy, old boy,” I whispered.
The black dappled horse followed his master, the milk wagon rumbling quietly behind. I leaned far out the window and pushed the green viny leaves aside, watching as the wagon turned the corner and went on down Church Street.
A horse is a beautiful creature, I thought, and sank back on my bed to stare at the ruffled canopy above. If Pa would only allow girls to ride horses, how much happier I would be! But my father held to the idea that girls and ladies should ride in wagons, with their skirts tucked neatly about their ankles. Grudgingly, I went to the washbasin, splashed water on my face and wrists, pulled my petticoat and dress on over my head, then ran downstairs.
After breakfast, Father took Steven by the hand and headed for the door. Then, without a thought for my feelings, he turned to Mother. “I’m taking Steven for his riding lesson,” he said. “We’ll not be long.”
When the door had closed behind them, Mother came to me. “I know how you feel, Jessica,” she whispered as she straightened my braids and fixed my collar. “But your father thinks riding is unladylike.”
A lump stuck in my throat. Then I swallowed and asked, “Shall I wipe the steps down, Mother?”
I was twelve and my brother, Steven, barely nine. Yet my dream was his reality! It was an unfairness that I could hardly stand! As I knelt on the hard wooden steps, I rubbed the banister railings until they shone. Then I bent my head and scrubbed the stairway, my tears mingling with the soapy water.
‘Course, I couldn’t blame Steven for his good fortune, but when he returned all smiles and smelling of horse and stable, I wanted to box his ears! Instead, I went to our granary and listened to the doves under the eaves. I could see Mother stirring apple butter in the iron kettle in our backyard, but it held no interest for me today.
I ran from the granary and across the meadow. And before I knew it, I was standing outside Malcolm Greenaway’s stable.
“Jessica?” Mr. Greenaway called. “Looking for someone?”
“No, Mr. Greenaway,” I replied. “Just wondering if I could feed Trophy.”
He walked over to me, his sleeves rolled to his elbows and a straw hat on his head. “Certainly!” he said with a smile. “I’m just going to join Mrs. Greenaway in the garden, so make yourself to home.”
I watched as he slanted his hat against the sun, then turned toward the garden. I stepped into the cool stable. Trophy bobbed his head over the door and greeted me with a snort. I held oats up to his mouth and watched his lips gently nibble them from my hand. Then—I don’t know what made me do it—I opened the stall door and stepped in beside Trophy.
He watched me for a moment with soft brown eyes. Then he nuzzled me with his nose, bumping me toward the side of the stall. Suddenly, I had an idea! I raised my skirts with a single motion and climbed up the side of the stall, where I perched on the top board and clicked my tongue till Trophy moved closer. Then, with trembling hands, I grasped his mane and swung my leg over his back. It seemed a long way up, and I thought I was in heaven. Trophy looked over his shoulder at me, then pushed the stall door open while I grabbed for his halter and hung on for dear life. Trophy slowly plodded out into the sunlight with me on his back. Gently I pulled on the halter, guiding him this way and that. I was riding!
Certainly it was a willful, deceitful thing to do, but every chance I had, I went to the stable. And if Mr. and Mrs. Greenaway were not about, I climbed up on Trophy’s back and circled him around the yard.
Then about two weeks later, when Steven was off gathering more berries and Mother and I were sealing preserves, we heard a frantic call. Mother rushed out the door, wiping her hands on her apron, and I followed, my dust cap flying. As we burst through the granary door, we saw Father sprawled on the floor, his leg twisted meanly beneath him. Mother cradled his head in her lap.
“Oh, please, Margaret,” he moaned. “Get the doctor, quick!”
Mother’s trembling hand went to her throat. “I can’t leave,” she said. “Jessica, please get help!”
I ran outside and called in every direction, but the yards were deserted and, without another thought, I ran toward the Greenaway’s stable. I pounded on their door, and although it was open, no one answered. Instantly, I ran to the stable and climbed onto Trophy’s back. Leaning forward, I grasped the halter and urged him toward Doctor Kroller’s house.
A short time later, Trophy stood frothy wet and snorting as I slipped from his back and banged on Doctor Kroller’s door. Panting, I explained about the accident, then watched as Doctor Kroller’s buggy raced toward our home.
Later, as I led Trophy to his stall, Mr. Greenaway came out of the house. “Young lady!” he snapped. “Your father would tan your hide if he knew you ran off with my horse!”
“Please, Mr. Greenaway … I had to fetch the doctor. My father’s had an accident in our granary,” I stammered.
“I’m sorry, child,” Mr. Greenaway replied quickly. “Come, let’s go see if everything is all right.”
After the doctor had left and Father was resting in bed, I tapped softly on his door.
“Come!” he replied.
I tiptoed into the room where the warm breezes of the afternoon blew through the open window. “I deceived you,” I said quietly.
He looked at me sternly, then patted the bed beside him. “I’m glad you came, Jessica. I have something to tell you.” He opened his arms and I slid into them, burying my head in his shoulder. “I know you rode Trophy to get the doctor, Jessica. Will you forgive me?”
I raised my head and stared into his face. “Forgive you, Father?”
“Forgive me for being a stubborn man.” He rocked me gently in his arms and spoke quietly into my hair. “We’re getting a horse, Jessica. It was to have been Steven’s and also to be used with a buggy. But now I see how unfair I’ve been. It will be as much your horse as Steven’s. And when Mother sends for clothing, I want you to look through the catalog and get a pair of riding—“
“Jodhpurs, Father?” I asked, hopefully.
“Yes, jodhpurs,” he said, his face beaming.
My father is a stern man, well educated and fair, and he always taught us to be truthful. I know he heard me when I said I’d deceived him, but he never mentioned it again, and somehow I know he forgave me.

The Smith family and others in their area were given opportunities to heft the ancient record and feel its individual plates at the Smith family home in Manchester Township, New York. Joseph’s younger brother William, age 16 in 1827, had a vivid memory of witnessing the plates, which he later shared in a sermon: “When the plates were brought in they were wrapped up in a tow frock. My father then put them into a pillow case. Father said, ‘What, Joseph, can we not see them?’ [Joseph responded,] ‘No. … I was forbidden to show them until they are translated, but you can feel them.’ We handled them and could tell what they were. … Could tell whether they were round or square. Could raise the leaves this way (raising a few leaves of the Bible before him). One could easily tell that they were not a stone, hewn out to deceive, or even a block of wood.”

On another occasion, William provided further information: “I could tell they were plates of some kind and that they were fastened together by rings running through the back.” He also wrote that in addition to feeling the individual plates and rings, he had hefted the entire artifact: “I was permitted to lift them. … They weighed about 60 pounds according to the best of my judgment.”

Being prompted to go on a mission wasn’t the first time Chris asked for and received the Lord’s guidance in his life. He was 16, had just split from a skating partner, and was having a hard time. “My dad gave me a blessing, and he told me the Spirit would be with me and would comfort me,” he says.
After the blessing, Chris was prompted to read D&C 58. Verses two through seven have made a big difference in his life. “I thought they were written exactly for me,” he says. “Everything in those verses has come to pass in my life and is still coming to pass. Those verses have given me so much comfort.”
Trying to obey the counsel he received in D&C 58, Chris is serving a mission when the Lord asked him to, and he is ready to bear testimony of the Savior and the gospel in the Baltic states. He knows he will have more difficulties than toe picks and changing partners there, but he also knows that when he asks for guidance, the Lord will answer.

One day I asked my granddaughter Raquel what she thought about setting a goal to read the Book of Mormon. Raquel had recently learned how to read.
“But, Grandpa,” she said, “it’s so hard. It’s a big book.”
Then I asked her to read me a page. I took out a stopwatch and timed her. It took her only three minutes to read the page.
We read the Book of Mormon in Spanish, and the Spanish version of the Book of Mormon has 642 pages. I told her it would take her 1,926 minutes to read the whole book.
This might have scared her even more, so I divided that number by 60 minutes. I told her she would need only 32 hours to read the book. That would be less than a day and a half!
Then she said to me, “That’s so easy, Grandpa!”
It took Raquel, her brother, Esteban, and our other grandchildren a little more time to read the Book of Mormon. That is because when we read it, we need to take time to pray and to think about what we have read.

An example of the home-front battles that were fought in the early days of the Church is found in Ann Howell Burt’s journal. Sister Burt emigrated from Wales, married, and lived in a dugout in the summer of 1863. As a young mother she had to work hard to keep order and see to the needs of her family. She recorded in her journal:
For several mornings I was puzzled to find my milk-pan skimmed. . . . So the other evening I sat down behind the door, with my knitting, to watch proceedings, and what was my surprise to see a huge bull-snake come crawling out from the head of our bed and swaying gracefully toward my crude cupboard . . . to skim my cream.
Now I cover my milk tightly.2
Personally, I think I would have done more than cover my milk, and maybe she did, but this was just one of many episodes during that summer. Her journal continues:
This is a hideous place. Some days ago, I killed a rattlesnake with my rolling pin, as he came crawling down the steps. I was just cooking supper and the baby was on the floor or rather the ground. . . . I was badly frightened. . . .
. . . A few days ago, while keeping the flies off the baby’s face as he slept . . . , I discovered . . . a large tarantula crawling toward the child. I seized the broomstick, thrust the end of it at the tarantula and when it took hold . . . I hurriedly put it into the fire.3